Category:Meaning of Sanskrit Words
- This is where we place the quotes where Srila Prabhupada explains the meanings of different Sanskrit words
- Please take careful note of diacritics which can change the meaning of words
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This category has the following 21 subcategories, out of 21 total.
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Pages in category "Meaning of Sanskrit Words"
The following 2,636 pages are in this category, out of 2,636 total.
2
- Bandhu means friend
- Dvija means twice-born. First-born by the father and mother, and the next birth is dvijah, means by the father, spiritual master, and the mother, Vedic knowledge. This is called second birth
- Guru means heavy
- If a ksatriya dies in fight, he gets the promotion of vira-gatim, means he goes to the heavenly planet
- Sambandha means relationship, and abhidheya means the activities, and prayojana means the ultimate goal of life
- Sunyavadi means zero, voidist
- The word koti means ten million, and a yojana is eight miles. The diameter of the universe is fifty koti yojanas (four billion miles)
- Ugra-karma means ferocious activities
- Vaisya means they are situated in the mixed quality of passion and ignorance
A
- A boy is trained to become brahmacari. Brahmacari. Brahmacari means complete celibacy. No sex life, no amusement. Because just to train him not to be attracted by this material sense enjoyment. Then he'll be able to grasp what is spiritual life
- A brahmana is called pandita because brahmana means one who knows Brahman. Brahma janatiti brahmanah. Therefore he is called pandita. In India the brahmana is addressed as pandita. Pandita means a brahmana is expected to know Brahman
- A brahmana means purified. So those who are going to be sacred-threaded today, they should remember that they are being accepted as sucih, as brahmana
- A child, for him preyas means he wants to play, he doesn't want to go to school, but his sreyas is that he must go to school, must be educated, so that his future life may be secure
- A devotee has no enmity towards any living entity, but that does not mean that he mixes with everyone. That is prohibited. Aprasangatah means "not to be in intimate touch with everyone
- A devotee is also called a muni. The word muni means "thoughtful
- A devotee is also sometimes described as uttamasloka, meaning that he is eager to glorify the Supreme Personality of Godhead or the Lord's devotees
- A devotee is considered to be on the brahma-bhuta platform when he has no material contamination. In the Padma Purana this is also confirmed: mukti means engagement in the service of the Lord
- A devotee like Narada Muni is addressed as suvrata. Su means "good," and vrata means "vow." Thus the word suvrata refers to a person who has nothing to do with the material world, which is always bad
- A devotee of Krsna surrenders unto Krsna without reservation, and therefore he is called akincana. The word kincana refers to something one reserves for oneself, and akincana means that one does not keep anything for oneself
- A devotee's position is ajata-satru: he has no enemy. He has no enemy. Ajata-satru. Nirmatsara. Nirmatsara means because they are not envious. A devotee is always open to everyone
- A dog must find out a nice master. Otherwise it is a street dog; its condition is not very good. Similarly, a sudra means he must have a nice paying master. Otherwise his life is at risk
- A great dramatist, government officer. He wrote one book, Shah Jahan. That is very famous book for theatrical play. So in that Shah Jahan, means the king emperor Shah Jahan. Practically, the name which is given on the book, the hero title, he's the hero
- A grhastha means he may live, just like here we see Sri Caitanya, Sri Nityananda, Sri Advaita and Gadadhara Prabhu and Srivasa Prabhu, they are all grhasthas, family men, but their business was different (from grhamedhis) - to cultivate self-realization
- A man is considered to be situated at a certain status of civilization according to the modes of material nature, and that is manifested by eating, by behaving. Acara, vicara. Acara means behavior, and vicara means judgment
- A man says: "Yes, I have expanded very widely my feelings of love." No. There are some symptoms how you are feeling, how you are . . . that is also stated in the Bhagavad-gita, that panditah sama-darsinah. Pandita means learned
- A man with defect in knowledge cannot impart instructions. Therefore the whole Vedic process is parampara system. Parampara system means that I cannot deviate. I cannot make any interpretation
- A person who acts exactly according to the tenets of scripture is called Sastra-caksus. Sastra-caksus means one who sees through the eyes of the authorized scriptures
- A person who has not become vipra, born of a very low family, candala, svapacam varistham - svapacam, svapacam means . . . sva means dog, a dog-eater's family, lowest family - if he is qualified in DS, he is better than a person who is a vipra
- A preacher has to see 4 classes of men, or 3. First of all isvara, the Supreme Person. Then tad-adhinesu, those who have taken shelter of isvara. Balisesu, means those who have no sufficient knowledge. And dvisatsu, a class of men who are envious of God
- A sadhu means one who follows the principles of scripture and at the same time is a devotee of the Lord
- A spiritual master is considered directly as the Supreme Personality of Godhead. Saksad. Saksad means "directly." Why? Because he is jnana-prada. He gives real knowledge. That is the qualification of spiritual master
- A sudra means he becomes disturbed. He becomes disturbed: "Oh, I have no employment. How shall I eat? Where shall I go? Where shall I live?" He has no faith in Krsna
- A sudra means one who is simply to satisfy the master. He cannot live independently. He must seek out
- A sudra, actually those who are by qualification sudra . . . sudra means lamentation, simply changing. They accept something, and then they find it's useless, and they lament. The so-called scientists, philosophers, they're all sudras
- A Vaisnava living according to Sri Caitanya Mahaprabhu's injunctions is certainly not on the materialistic platform. Caitanya means "spiritual force." All of Sri Caitanya Mahaprabhu's activities were carried out on the platform of spiritual understanding
- Abhadra means the nasty things which we have accumulated within our heart since time immemorial. The beginning is that, "I am this body," this conception. This is animal conception - I am this body
- Abhadra means the quality of ignorance and passion. They are abominable. Ignorance is most abominable, and passion is abominable. These two things must be given up
- Abhadrani means inauspicious things accumulated within our heart. By this Krsna kirtana, as recommended by Sri Caitanya Mahaprabhu, ceto-darpana-marjanam (CC Antya 20.12), the heart is cleansed
- Abhayam means fearlessness. So long we are not connected in Krsna consciousness or not connected with the Supreme Lord, we shall always be fearful. Fearful is one of the qualification of the conditioned soul
- Abhayam means we are always afraid. We are always agitated, anxiety, because I am thinking, "I am this body." But if you are completely realized that you are not this body, you are something else, spirit soul, then I am immediately free from anxieties
- Abhirucir means the boy and the girl, if he likes, if he says, that's all. No other calculation. And the, after three days after marriage, there is divorce. (laughter) Because abhirucir, "I like, I don't like," that's all
- Abodha means fools, rascals, ignorant; born foolish rascals, ignorant. We are all born foolish. So if we are not properly educated, then we remain fools and rascals, and the activities of fools and rascals, this is simply waste of time
- Abodha-jatah means one who is born fool. Every one of us is a born fool. Why? From the beginning of our life I know that "I am this body," although I am not this body. Therefore we are all born fools, everyone
- Above all others, the supreme controller is Krsna, who is known as Hrsikesa. The word hrsika means "senses." We are enjoying our senses, but ultimately the controller of the senses is Krsna
- Acara means one should learn how to behave. That makes a gentleman and a rough person
- Acarah means he learns from the sastra how we should live, that, preliminary, that you must take bath, you must wash your hands after eating or you must take bath after evacuating. So many things are there
- Acarati. Practically you have to behave; then you can preach. Otherwise you cannot become acarya. Acarya means one who practices the acara and then teaches. He is acarya
- Acarya means he must show by example. Apani acari prabhu jiveri sikhaimu
- Acarya means one who is speaking exactly the same instruction as Krsna has given. That is acarya. Not everyone becomes acarya
- Acarya means one who knows the regulative principle or direction in the sastra. He practically behaves in terms of the sastra regulative principle and teaches his student also in the same way
- Acarya means, just like Gosvamis, they would read all the scriptures and take the essence of it and give it to his disciple that, "You act like this." Because he knows what to give, how to manipulate, so that his ekantatah sreyas will be achieved
- Acarya's disciple becomes acarya when he assimilates the knowledge received from bona fide acarya. So he becomes bona fide to act as an acarya. Acarya means one who has become a rigid disciple of his acarya
- Acaryas means great teachers, bona fide teachers - perhaps you have heard their name - just like Ramanujacarya, Madhvacarya, Nimbarka, Visnu Svami, Lord Caitanya
- Acaryopasanam. This is the recommendation of Vedic knowledge: one should worship the acarya. So Sanatana Gosvami was made acarya. Haridasa Thakura was made acarya. Acarya means one who knows the meaning of sastra
- Acceptance of tapasya means that tapasya is itself Krsna. You associate with Krsna. When you voluntarily give up meat-eating or intoxication, this giving up, this process, is Krsna
- According to Lord Buddha's philosophy, these feelings of happiness, distress, is due to this combination of matter. So you dismantle this matter, material, there will be no more distress, and nirvana - finish. Nirvana means finish
- According to our Vedic knowledge, we shall accept a thing when it is proved by Vedic evidence. Therefore Veda means knowledge, perfect knowledge
- According to smrti-sastra, a child generally follows the principles of his maternal uncle's house. Naranam matula-karma means that a child generally follows the qualities of his maternal family
- According to Sri Jiva Gosvami, nidhanam means the transcendental abode of the Lord. Ni means the highest, and dhanam means opulence
- According to the impersonalists, there are no transcendental qualities in the impersonal Brahman; therefore we should understand that brahmani means "in the Supreme Personality of Godhead
- According to the interpretation given by Visvanatha Cakravarti Thakura, niraham means nirniscayena aham
- According to the Nirukti, or the Vedic dictionary, sankhya means that which describes phenomena in detail, and sankhya refers to that philosophy which describes the real nature of the soul. And yoga involves controlling the senses
- According to the Skanda and Vayu Puranas, the word sutra refers to a condensed work which carries meaning and import of immeasurable strength without mistake or fault. The word vedanta means - the end of Vedic knowledge
- According to the Vedanta-sutras (sastra-yonitvat), the Supreme Lord is the author of all revealed scriptures, and all revealed scriptures are for knowing the Supreme Lord. Veda means knowledge that leads to the Lord
- According to them, (the Vaisnava philosophers) mukti means transferal to the loving service of the Lord from one's position of serving maya
- According to Vedic civilization, everyone has his own sva-dharma. This has been misinterpreted by the rascals. Sva-dharma means anyone can discover his own religious principle. Yato mata tato patha
- According to Vedic scripture, nirvana means cessation of the materialistic way of life. Atmanam means realization of the Supersoul within the heart. Ultimately, the highest perfection is realization of the Supreme Personality of Godhead
- According to Vedic system there are samskaras, reformatory methods, and when the child is taken for samskara, that is called upanayana. Upanaya means bringing him nearer to understand spiritual life. That is sacred thread ceremony
- According to Vedic system, there are three kinds of evidences: direct, and . . . pratyaksa . . . pratyaksa means direct. And then aitihya and then sruti. Sruti. Sruti means hearing from the authority
- According to Vedic system, there is no independent life of woman. Na stri svatantryam arhati. Manu-samhita, that "Stri" - stri means woman - "should not be allowed independence." They should be given all protection. That's a very nice system
- According to Vedic system, there is purificatory process. Janmana jayate sudrah: "By birth everyone is born a sudra." A sudra means without any knowledge and simply full of lamentation
- According to Viraraghava Acarya, alaka means "uncommonly beautiful." In the region of Alaka the demigods saw, there is a type of lotus flower known as Saugandhika that distributes an especially fragrant scent
- Acintya means that which is beyond this material world, that which our argument, logic and philosophical speculation cannot touch, that which is inconceivable. BG 1972 purports
- Action according to such principles (following Vedic regulative principles) is called knowledge. Indeed, the word veda means "knowledge."
- Actually Krsna has no enemy. Here it is said, na yasya kascid dayitah. Dayitah means favor. Nobody is favored. Na yasya kascid dayito 'sti karhicid dvesyas. And nobody is His enemy
- Actually they (Mayavadi philosophers) do not know Vedanta means bhakti. Real Vedanta commentary is Srimad-Bhagavatam. Bhasyam brahma-sutranam. Brahma-sutra means the Vedanta-sutra
- Actually, "religion" is not exact equivalent of the word dharma. Dharma, as I have explained several times, you know . . . dharma dhr-dhatu. Dharma means you exist by some natural symptom. That is called dharma
- Actually, Dhruva Maharaja's mother, Suniti, was his patha-pradarsaka-guru. Patha-pradarsaka-guru means "the guru, or the spiritual master, who shows the way." Such a guru is sometimes called siksa-guru
- Actually, married couples should be paramahamsas. Paramahamsa means the topmost stage of sannyasi. Paramahamsa. A sannyasi has got four stages: kuticaka, bahudaka, parivrajakacarya and paramahamsa
- Actually, snana means sandhya. You have to take bath nicely. Then you have to put tilaka and candana. Then perform your gayatri-mantra. This is called snana
- Actually, there are two kinds of dharmas: pasu-dharma and manava-dharma. Pasu-dharma means eating, sleeping, mating, and defending. This is pasu-dharma. Eating, this is essential. Try to understand what is dharma. Dharma means which you cannot give up
- Acyuta means infallible. God cannot be entrapped by maya. The Mayavadi philosopher says that "I am God. Now I am under illusion of maya. I have forgotten myself, that I am God, and by meditation I shall become God." This is all nonsense
- Acyuta means the Supreme Lord who never falls
- Adanta means unbridled, uncontrolled. Go means indriya or senses. Materialistic persons, they cannot control their senses. They are servant of the senses, godasa. Go means indriya, and dasa means servant
- Adau sraddha tato sadhu-sanga tatha bhajana-kriya. Bhajana-kriya means one becomes anxious. The effect of sadhu-sanga (CC Madhya 22.83) is to become anxious how to execute this devotional service properly. That is called initiation
- Adhah means where aksaja, the direct perception of material senses, is cut down. There is no possibility. He is called adhoksaja. Therefore, Krsna's another name is Adhoksaja: beyond the sense perception knowledge
- Adhama means lowest of the mankind; patita means fallen. If one does not understand his real interest, he is called fallen
- Adhira means one who does not know anything. Just like cats and dogs, jumping, that's all. That is called adhira. So adhira and dhira, there are two classes of men
- Adhoksaja means beyond our sense perception. Therefore we have to know Krsna from Krsna, not by our speculation. Krsna may . . . that is frog philosophy. Frog philosophy. He's simply calculating with reference to his teeny well, three feet
- Adhoksaja means beyond the perception of the senses
- Adhoksaja means knowledge which beyond your perception. But there is source of knowledge, adhoksaja. Therefore God's another name is Adhoksaja
- Adhoksaja means the Supreme Personality of Godhead, whom you cannot realize by your material senses
- Adhoksaja means who is beyond the perception of these material senses. This is our subject matter. Our subject matter is not anything material. Material is within the purview of my material senses. But our subject matter is beyond the senses
- Adhruvam means it will also not stay. "Because I have got this human form of body, therefore, I'll live forever," no. I'll have to die like cats and dog
- Adhyatmic means pertaining to the body and to the mind. Just like when there is some disarrangement of the different functions of metabolism within this body, we get fever, we get some pain, headache
- Adhyatmika means pertaining to the body and mind. "I have got headache today. I have got some pain here in the back. My mind is not very much settled up today. I cannot talk with you."
- Adi-kavi means Brahma. Brahma, Adi-kavi. So tene brahma. Brahma means sabda-brahman, Vedic literature. So Krsna instructed or imparted in the heart of Brahma
- Adrsta means which you can not see, but it has been fixed up by superior intelligence, that this much you will get. Therefore we see so many divisions of status
- Advaita Acarya especially intended to teach the conditioned souls about devotional service. The word acarya means "teacher." The special function of such a teacher is to make people Krsna conscious
- Advanced transcendentalists are called sudhiyah. Sudhi means "intelligence," sudhi means "highly advanced," and sudhi means "devotee."
- Advancement of civilization means brahma-darsanam. That is advancement. Because so long we do not come to the platform of understanding that "I am spirit soul, I am part and parcel of the Supreme Spirit"
- Advertisements of so-called yoga are not approved by any standard method. Particularly mentioned in this verse (SB 3.19.28) is the word yam, or "unto whom," indicating that meditation should be targeted on the Personality of Godhead
- After being cured of this material disease, when one is healthy . . . that healthy activities are the devotional activities. Therefore Krsna says, mam ca avyabhicarini yogena yah sevate. Sevate means there is activities
- After seeing all the life symptoms in her husband (King Prthu) stop, the Queen (Arci) lamented for a while. The word kincit means "for a little while"
- After the destruction of this body, you accept another body, tatha dehantara praptir. These are the versions in the BG, authoritative. And dehantara means another body. There is no guarantee what kind of body you will get. That will depend on your work
- Aghavan means sinful. Agha means sin, and van means . . . just like bhagavan. Bhagavan means one who has bhaga, or opulence, or fortune. That is called bhagavat. And just the opposite is called aghavan
- Agra means "first," and puja means "worship." This Agra-puja is similar to the election of a president
- Ahaituki means without any cause and without being checked. If anyone wants to be Krsna conscious, there is no impediment in the whole world which can check him
- Aham evasam evagre (SB 2.9.33). This is the Bhagavata's first instruction to Brahma. Agre means in the beginning. So in the beginning Krsna was there, then creation took place
- Aham has a specific meaning; it is not a vague term that can be whimsically interpreted. Aham, when spoken by Krsna, refers to the Supreme Personality of Godhead and nothing else
- Aham mameti (SB 5.5.8). Aham means I, and mama means mine. This is nonsense. Nothing belongs to you. Everything belongs to God. Everyone has got right to live on God's property. This is Krsna consciousness
- Aham means - I; therefore the speaker who is saying aham, - I, must have His own personality
- Ahankara means the point where the pure soul touches matter. That junction is called ahankara. Ahankara is still finer than intelligence
- Ahimsa means not arresting the progressive life of any living entity. BG 1972 purports
- Ahimsa means not being violent. There are eighteen processes for attaining knowledge and perfection, and by his vow, Kardama Muni adopted all the principles of self-realization
- Ahimsa means that people should be trained in such a way that the full utilization of the human body can be achieved. BG 1972 purports
- Ahimsa, nonviolence, means that one should not do anything which will put others into misery or confusion. BG 1972 purports
- Ajamila, he practiced this unfair way of livelihood. Bandy-aksaih kaitavais cauryair garhitam vrttim asthitah (SB 6.1.22). So vrtti means livelihood. If one adopts abominable livelihood, there is no, I mean to say, hope of spiritual advancement
- Ajna means one who has no sufficient knowledge. He is called ajna. And mudha means ass, rascal
- Ajnah means one who has no knowledge. And who has no knowledge? Now, tamasa. Those who are in the modes of ignorance. There are three kinds of material nature, modes: sattva, raja, tamas
- Ajnana-bhida means - that which can match all kinds of speculation - In ignorance, people are imagining the form of the Lord; sometimes He has no form and sometimes He has form, according to their different imaginations
- Akartrtvat means not doing anything for sense gratification. When one does something at his own risk, there is a sense of proprietorship and a reaction, but when one does everything for Krsna, there is no proprietorship over the activities
- Akhanditam means not exactly "fragmented" but "constitutionally always infinitesimal." No one can separate the molecular parts of the sunshine from the sun, but at the same time the molecular part of the sunshine is not as expansive as the sun itself
- Akhila-bandha. Akhila. Akhila means complete, wholesale. And who can give this contribution? That is also stated that, atho maha-bhaga bhavan amogha-drk: whose vision is clear
- Akhilam jagat means the whole cosmic manifestation is a display of the multi-energies of the Supreme Personality of Godhead. So because He is fully energetic, therefore He is attractive and cause of all causes
- Akincana means - one who possesses nothing in this world
- Akincana means one who has nothing to give materially
- Akrodha means to check anger. Even if there is provocation one should be tolerant, for once one becomes angry his whole body becomes polluted
- Akrodhah means to check anger. Even if there is provocation one should be tolerant, for once one becomes angry his whole body becomes polluted. BG 1972 purports
- Akrti also means signal
- Aksa means direct experience, direct seeing, direct touching
- Aksa means eyes or senses. So He is not perceived by these blunt material senses. Therefore He is known as Adhoksaja, adhah-krta aksaja-jnanam yatra, where this direct experimental knowledge is defeated
- Akuto-bhayah means "without any fear." You can keep yourself in Krsna consciousness as it is prescribed. Then your life is secure, akuto-bhayah. Therefore no more fear
- All human beings, although they are born sudra, he can be made a brahmin by the process. Samskara means by reformatory process, bhaved dvijah. Dvija means second birth
- All of them (Ravana and Hiranyakasipu) became vanquished. Nobody can check the progress of Krsna consciousness. Simply we have to remain very serious and sincere. Ahaituky apratihata (SB 1.2.6). It is apratihata. Pratihata means being checked
- All over India, especially in Bengal, this jatigosain spiritual mastership is very prevalent. But really goswami means one who is master of the influence of different senses
- All the daivi sampat means jnana-yoga. It is immediately analyzed. This is possible when you are situated on the platform of knowledge
- All three types of jnanis are called moksakanksis, those desiring liberation. By associating with devotees, such people give up the mumuksu principle and render devotional service. The real cause for this change is the association of devotees
- Alpa-medhasam & su-medhasam, they are two words in the Vedic language. Medha means brain substance. One who has got su-medhasa, nice brain substance, they will understand something & one who has got no brain substance, they will understand something else
- Alpayu: they (people of this age) are living for a short time; and mandah, mandah means very slow or inferior quality of human being. Not superior
- Although God is equally disposed to everyone, He is especially inclined to His devotees. Sat means the Absolute Truth. And persons who are servitors of the Absolute Truth are called satvatas
- Although Kalakanya means invalidity or old age, Yavana-raja wanted to serve Krsna by introducing Kalakanya everywhere. Thus a sane person, by attaining old age, will become fearful of death
- Although Krsna is the Supreme Lord and is unborn and unchangeable, He appears in His original transcendental nature. The word prakrti means - nature
- Although the Lord, the Supreme Lord Krsna, is present, still, they are thinking that Supreme Lord is nirakara. Nirakara means to avoid. How Supreme God can be nirakara? If the Supreme Lord is the supreme father
- Always thinking in Krsna consciousness, that is called yoga-yukta. Yoga-yukto muni. Muni. Muni means one who is thoughtful, he's called muni
- Always thinking of Krsna. Bhakta means servant, devotee. Whatever Krsna desires, do it. It is not very difficult. Worship Krsna and offer respect to Krsna. Four things. Anyone can do. It doesn't require any high education, high philosophical mind
- Amanitvam means that we are very much proud of our material existence. That pride must be given up. That is the first principle of knowledge
- Amba means mother. So cow is our mother. Why mother? Because from practical point of view, we drink milk
- Ambudhi means the ocean. So this ocean does not increase, but when you come to the spiritual ocean of ananda, blissfulness, it will increase daily
- Amrtatva means immortality. So the modern civilization, they have no idea, either the great philosopher, great politician or great scientist, that it is possible to attain the stage of immortality. Amrtatva. We are all amrta
- An Aryan means advanced, advanced in knowledge, and one who is advanced in knowledge, he is advanced civilized
- An important word in this verse is mukta-lingah. Mukta means "liberated," and linga means "the subtle body." When a man dies, he quits the gross body, but the subtle body of mind, intelligence and ego carries him to a new body
- An important word in this verse is urdhva-retasah, which means brahmacaris who have never discharged semen
- Anacara means not proper behavior. Proper behavior means to remain always pious, and improper behavior means to become impious, sinful. If you become sinful, then you cannot enter into the family of Krsna
- Anacara means sinful activities. You cannot associate with God if you become sinful. That is not possible. That is stated in the Bhagavad-gita, yesam tv anta-gatam papam: "One who is completely free from sinful life"
- Anadi means before the beginning of this creation. The beginning of this creation is called adi, beginning, but our forgetfulness of Krsna is anadi
- Anadir adir govindah. Go means senses, go means cow, and go means land. He is the proprietor of all land, He is the proprietor of all cows, and He is the creator of all senses
- Anagha, O sinless one, means that unless one is free from all sinful reactions, it is very difficult to understand Krsna. One has to become free from all contamination, all sinful activities; then he can understand. BG 1972 purports
- Ananda means blissfulness, joyfulness. There cannot be any joyfulness in this body. There are three kinds of miserable condition of material life: adhyatmika, adhibhautika, adhidaivika. So either these three or one or two is always there
- Ananda means blissfulness. That is our nature. Therefore we want to live. We do not wish to die. We do not wish... Nobody wishes to die, but we are forced to die. That is our punishment
- Ananda means the reservoir of all pleasure. The impersonalists are seeking to merge into the Brahman effulgence of eternity and knowledge, but the major portion of the absolute pleasure which is in Krsna is avoided by them
- Ananda. Here is no ananda. In this material world . . . ananda means pleasure, bliss. But here it is not possible. First of all, you have to die. You may manufacture some so-called ananda, but you'll die
- Ananta indicates that there is nothing which is not covered by the influence and energy of the Supreme Lord, and devesa means that He is the controller of all demigods and is above them all. He is the center of the whole universe. BG 1972 purports
- Ananta means you cannot get the limit that, "So many millions or so many thousands." No. You cannot count. So all these jivas, we, living entities, we are being maintained by that one. This is the Vedic information. Eko bahunam yo vidadhati kaman
- Ananta, He has ananta hoods and ananta mouth and... Ananta means unlimited
- Ananta-rupam means millions and millions. The Manu is also incarnation of Krsna. So in one day of Brahma there are fourteen Manus. So Brahma lives for one hundred years. Just see how many incarnation of Manus are there even for one Brahma
- Anantam means unlimited. You are searching after happiness, but this is limited. Even if you enjoy sex life, that is also limited for a few moments. But anantam. That is... You will enjoy it eternally
- Ananya-cetah, without any deviation from this path of Krsna consciousness and devotional service in submission, if anyone thinks always of Krsna . . . Krsna says, tasyaham sulabhah. Sulabha means - I am very easily available for him
- Ananyas cintayantah means always, twenty-four hours, without any deviation, always thinking of Krsna. Naturally, if you are engaged in the business of Krsna, then you will always think of Krsna
- Anartha means meaningless. No artha. Artha means meaning. So if we want to stop this anartha, misconception of life, then we have to take to bhakti-yoga
- Anartha means things we do not want. Artificially we are practiced to things. Just like meat-eating. Meat-eating, we do not practice it from the beginning of our birth
- Anartha means things which are not wanted. We are accustomed to so many things, rascal things, which is not at all wanted. But we have been accustomed. By bad association
- Anartha means unwanted bad habits. So when we are children, innocent, we have no bad habits, but as we grow and associate with bad company, we also acquire all these bad habits. So to give up all these bad habits means we have to associate with sadhus
- Anarya-justam, "not at all befitting a man who knows the progressive values of life." Aryan. Aryan means who are progressive. So this dejection of Arjuna in the battlefield is described as befitting a non-Aryan
- Anatha means the street dog - nobody to take, always barking, always hungry, always disturbed, somebody is throwing stone
- And jyotir means that spiritual world. First appreciation of the jyotirman, Brahman, Brahmaloka, Brahman effulgence, that is the first entrance
- And who is guru? Samit-panih srotriyam. Srotriyam means one who is guru by hearing from his guru, srotriyam. This is parampara. Not that all of a sudden he becomes guru. No. That is not guru. Guru means srotriyam. Srotriyam brahma-nistham
- Andha means blind man. If one blind man is trying to lead other blind men, then what is the benefit? The leader is blind and the follower is blind. Then there will be no result
- Andha-kupa means blind well. I do not know whether you have got experience. In India there are several old wells on the paddy fields, and they are covered with grass. Nobody can understand that there is a well underneath this, underneath this grass
- Andha-kupam means blind well. I saw one blind well in Ascot when I was at John Lennon's house. There was a blind pit, and it was covered with grass, and somebody fell
- Aniketanah means "without lodging." He (a sannyasi) should not have his own house, but should depend completely on the Supreme Lord for his food and lodging. He should travel
- Anitya means they are not permanent. Agamapayino 'nityah. They are seasonal changes. They will come and they will go. Simply ethereal arrangement only, we must know, external arrangement. It is, rather, illusion
- Anna means "food." After this one lives in the consciousness of being alive. If one can continue his life without being attacked or destroyed, one thinks himself happy
- Anna means food grains. So annad bhavanti bhutani (BG 3.14). Every living entity lives. Nowadays there are scarcity of food grains. Even the human being cannot eat sufficiently. But formerly the kings, they used to maintain elephants
- Another class of duskrtina, or miscreant, is called the naradhama, or the lowest of mankind. Nara means human being, and adhama means the lowest. BG 1972 purports
- Another feature of the devotee is nirihaya, simple living. Niriha means "gentle," "meek" or "simple
- Another meaning may be krsna-varnam ete. One way you can take, krsna-varnam means caste, or category. So if He comes to the category of visnu-tattva, or Krsna, but His color, complexion, is not Krsna, not black
- Another meaning of "Hari, Hari" is - I am stealing. I am stealing
- Another meaning of antara (in CC Madhya 16.72) is - this body. The body is an impediment to self-realization because it is always engaged in sense gratification
- Another meaning of guna is rope; it is to be understood that the conditioned soul is tightly tied by the ropes of illusion. BG 1972 purports
- Another meaning of Purana means supplement. So they are explanation of the Vedic knowledge in a supplementary way by taking references from the history, from the life of great saints and sages. So they are addition
- Another meaning of the word apratipurusa is "the personality who has no rival." Since Lord Siva could not be persuaded to give her permission, Sati took shelter of a woman's last weapon, weeping, which forces a husband to agree to the proposal of his wife
- Another meaning of the word avyavahita is that the interest of the devotee and the interest of the Supreme Lord are on the same level. The devotee has no interest but to fulfill the transcendental desire of the Supreme Lord
- Another meaning of the word yoga is "plus." At the present moment we are minus God, or minus the Supreme. When we add Krsna - or God - to our lives, this human form of life becomes perfect
- Another medha means killing. So one who keeps himself in household life, he kills himself. Killing
- Another significant word in this verse (SB 4.20.27) is gunalayam, which refers to Visnu as the reservoir of all transcendental qualities
- Another significant word in this verse (SB 4.20.34) is acyuta, which means "infallible." Although the Lord appears in this material world, He is never to be considered one of the conditioned souls, who are all fallible
- Another word in this verse (SB 3.25.29), bhagavad-banah, is very significant. Banah means arrow
- Antah means within and bahih means without. "Those who are less intelligent, they simply try to find out God within, and those who are advanced in intelligence, they can see You within and without." That is the difference
- Antakam means death. So death is called maya. You are thinking, "Now I have arranged everything. Things are going very nicely. Now I'm very happy." But, all of a sudden, the death comes. That you cannot avoid
- Antara may mean - greed, greed to acquire more money or enjoy more sense gratification. Finally, the word antara may also mean - atheistic ideas, by which one considers the temple Deity to be made of stone, wood or gold. All of these are impediments
- Antara means "another." Now, there are varieties of bodies; that you can see. There are fish body, there are tree body, plant body, beast body, bird's body, insect body, reptile body - in this way gradual process of evolution, you come to this human body
- Antara means - money. If money is not used in Krsna’s service, it is also an impediment. Antara also means janata - people in general - The association of ordinary persons may destroy the principles of devotional service
- Antardhana means that these living creatures can be perceived to be present, but they cannot be seen by vision
- Anu means "following", and anu also means "always." So one must always follow the disciplic succession and not hear from any stray professional reciter, whether a Mayavadi or an ordinary man
- Anu means "following," and anu also means "always." So one must always follow the disciplic succession and not hear from any stray professional reciter, whether a Mayavadi or an ordinary man
- Anu means atom
- Anu means repetition, and anu means following the footsteps of authority, spiritual master, anu. Our process is anu. We don't manufacture anything. We simply follow
- Anucarah means "those who can immediately understand the purpose of their master"
- Anukulyena krsnanusilanam means when you have accepted the bona fide spiritual master, you should work in such a way that your spiritual master is pleased with you. Then your path is very clear
- Anxiety means asad-grahat
- Any living entity who is within this material world, they have come here with that two principles - iccha, dvesa. Iccha means they want to be happy with material enjoyment and "What is God? I am God." These two things
- Anyabhilasita-sunyam (Bhakti-rasamrta-sindhu 1.1.11). Anya-abhilasita means "material desire," and sunyam means "free from."
- Anyone who is not a devotee, Krsna conscious devotee of God, then he may be in a exalted post, but he is praised by some people who are exactly like sva. Sva means dog
- Anyone who is well-versed in bhagavat-tattva-vijnanam, he can become guru. Not others. And in many places this is confirmed, that sat-karma-nipuno vipro. A brahmana, very well expert in his business. Brahmana's business means sat-karma, 6 kinds of karma
- Anything not given by the Supreme Personality of Godhead is not accepted by the Bhagavat school as religion. In the beginning of SB it is said, Dharmah projita kaitavo. This kaitavo religion means cheating religion
- Apahrta-jnana means that although they have got university degrees, although they are called civilized, advanced in material civilization, but mayayapahrta-jnana
- Apaisunam means that one should not find fault with others or correct them unnecessarily. BG 1972 purports
- Apara means lower and para means superior
- Apatya means sons. "Oh, I have got so many nice sons, very earning, very obedient; therefore Yamaraja will not touch me." No, no. That is not possible
- Apaurusa means "not spoken by any person materially created." It is stated in the beginning of Srimad-Bhagavatam, tene brahma hrda
- Apratihata means in spite of your so-called suffering, the suffering will be reduced or there will be no suffering. But in spite of suffering, you can make progress in spiritual life
- Apratihata means without being checked. No impediment. If you want to love God, there is nothing throughout the whole world which can check you. Simply you have to develop your eagerness: "Krsna, I want You." That's all
- Arati means the arati, reception. Koren, doing. Brahma, Lord Brahma. Adi, headed by. Deva-gane, all the demigods. that means "To offer arati reception to Lord Caitanya, all the demigods have come down, headed by Lord Brahma."
- Arca means the form of the Lord established in some temple and worshiped. That is also incarnation of God. That is not idol worship. People who do not know that this is an authorized process of realizing God, they cannot understand
- Arcana means worship of the Deity in the temple. By executing this process one confirms himself to be not the body but spirit soul
- Arcana-marga means practice. Immediately you cannot expect that your mind is completely fixed up with Krsna. But if we follow the regulative principles, then it will mature. Mature. And mature stage, there will be love
- Arcanam means worshiping Lord Visnu as one does in the temple, and vandanam means offering respectful obeisances. Man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65). Vandanam means namaskuru - offering obeisances or offering prayers
- Arjava means simplicity. A brahmana is not supposed to be crooked and duplicity. No. Simple. It is said even the enemy wants to know something from him, he will clearly say, "It is this." That is called simplicity
- Arjavam means even an enemy enquires from me, "What is your secret?" I shall say: I have no secret. This is my position. This is called arjavam
- Arjuna in the Battlefield of Kuruksetra. There was a fight. That is the history of greater India, Mahabharata. It is called Mahabharata. This Bhagavad-gita is part of Mahabharata. Mahabharata means greater India or greater planet
- Arjuna is asking not to a third-class so-called philosopher and chemist and economist, but to Krsna. Krsna. Because whatever answer Krsna will give, that is fact. And sastra means the things which have been spoken by Krsna. That is sastra
- Arjuna is asking, "What is the real meaning of atma?" Atma means the soul. You are also atma. I am also atma. Every one of us, the minute particle, part and parcel of Krsna
- Arjuna is referred to as Gudakesa (in BG 1.24). Gudaka means sleep, and one who conquers sleep is called gudakesa. Sleep also means ignorance. So Arjuna conquered both sleep and ignorance because of his friendship with Krsna. BG 1972 purports
- Arjuna knew that Krsna is the Supreme PG. So he said, sisyas te 'ham sadhi mam prapannam (BG 2.7): "Krsna, no more friendly talks. We are wasting time. Now I become Your disciple." Sisya means disciple. "You kindly advise me. I'm surrendering unto You
- Arjuna knew that, "Krsna, the Supreme Personality of Godhead, it is my duty to serve Him." This was known to Arjuna. Therefore he is bhakta. Bhakta means who has dedicated his life to serve Krsna
- Arjuna wants to clarify the two distinct subject matters of Bhagavad-gita, namely renunciation (tyaga) and the renounced order of life (sannyasa). Thus he is asking the meaning of these two words. BG 1972 purports
- Arjuna's mother name was Prtha, therefore Arjuna is addressed sometimes as Partha. Partha means "son of Kunti," in relationship with his mother's name
- Aroha-pantha means inductive process: to know from here, from the lower status to the higher status, speculative method, or ascending process
- Artah means those who are distressed; artharthi, those who are poor, need of money; jijnasuh, inquisitive; and jnani. So the artah and artharthi, they are lower than the jnani and the jijnasuh
- Artha means how to satisfy Krsna. This is artha. It is said, arthadam. Arthadam. You can get real interest in this life
- Artha. Artha means profit. So real profit is spiritual profit. That is real profit, because that will never be lost
- Arthadam means you can derive the greatest value in this life. Arthadam. Artha means money, and paramartha means spiritual consciousness
- Arthadam means you can realize your self. That is the greatest achievement, if you can realize your self, whether you are this body or you are soul
- Artharthi means in need of money. People generally go to church (or) temple when they are suffering from some ailments or need of money, these two classes
- Arya means the advanced. One who is advanced in knowledge, in civilization, they are called arya, Aryan civilization. So in the Aryan civilization there are four divisions to maintain the society in the correct balance
- Arya means the person who has got godly qualification. This is the meaning of Aryan. Aryan, advanced. Aryan does not mean godless society. They are non-Aryans
- Arya-samaj means one who knows his duty, how to do it in proper time. So ksatriya, his duty is to fight, to defend from the hands of the enemy. So he was declining to fight, so He chastised him, - Non-Aryans. You are not Aryan
- Aryan means "advanced." Formerly, those who claimed to be Aryans had to be devotees of the Lord. For instance, in Bhagavad-gita (BG 2.2) Krsna chastised Arjuna by saying that he was speaking like a non-Aryan
- Aryan means advanced in knowledge. He's called Aryan. And anarya means uncivilized. So immediately He (Krsna) rebukes him, anarya-justam - You are talking just like non-Aryan, uncivilized person
- Aryan means advanced. So if you claim to belong to the Aryan family, then it is your duty to study Vedic literature and understand your position and make your life successful. That is Krsna consciousness
- Aryans civilization means who is progressive, advancing. They are intelligent. They are fair-complexioned. Therefore Aryans means progressive
- Aryans means advance. And what way advance? Advance in eating? Advance in sleeping? No. Advance in purification. They are called Aryans. And the most advanced purified is called the brahmana. And less than that, the ksatriya. And less than that, vaisyas
- Aryans means those who are advanced
- Aryans means those who are advanced. Non-Aryans means those who are not, this is the Sanskrit meaning, arya. Aryans are divided into four castes
- As a matter of social etiquette, I am addressed as 'pandita.' Pandita means learned. Learned scholar, he is called pandita
- As a sincere friend of Krsna, one should preach this philosophy, requesting everyone to surrender unto Krsna. Atma-nivedanam means offering Krsna everything, including one's body, mind, intelligence and whatever one may possess
- As confirmed in Srimad-Bhagavatam (SB 1.2.6): The word dharma means "engagement." One who is engaged in the service of God (yato bhaktir adhoksaje), without impediment and without cessation, is understood to be situated in his original, spiritual status
- As confirmed in the Brahma-samhita (BS 5.38), barhavatamsam asitambuda-sundarangam: the hue of the Lord's beautiful form resembles the blackish color of dense clouds - asita means "blackish," and ambuda means - cloud
- As described in the beginning of the Vedanta-sutra, the Supreme Person is the origin of all qualities. He is generally called nirguna. Nirguna means "whose qualities are beyond estimation." Guna means "quality," and nir means "beyond estimation"
- As everything has got some particular characteristic, similarly we living entities, we must have some particular characteristic. And what is that? That is dharma and jnana, to understand. Jnana means knowledge
- As far as reputation is concerned, King Prthu is already known as the incarnation of the Supreme Personality of Godhead. The word adi-rajam means "the original king."
- As indicated (in SB 10.2.27) by the word dvi-khagah, the living elements within the body resemble two birds in a tree. Kha means - sky, and ga means - one who flies. Thus the word dvi-khagah refers to birds
- As indicated by the words yato navartate puman, there is certainly a spiritual kingdom, and if the living entity goes there, he never returns to this material world
- As Krsna says in BG 7.14, daivi hy esa guna-mayi mama maya duratyaya: "This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome." The same word duratyaya, meaning "very difficult," is used here - in SB 7.9.43
- As said in Srimad-Bhagavatam (SB 2.10.6), mukti (liberation) means svarupena vyavasthitih - being situated in one's own constitutional position
- As soon as it (water) becomes solid, again it liquefies; again it becomes liquid. Because that is his dharma. That is called dharma - liquidity. Similarly, dharma means which you cannot change
- As soon as one is able to see his constitutional position (the word sva-drk means "one who is able to see"), he becomes detached from such material service and engages himself in devotional service
- As soon as there is bhajana-kriya, or devotional service, immediately anartha-nivrtthi syat. Anartha means unwanted things, they become vanquished
- As soon as we speak of karma, there must be somebody else to judge. And that judgment is said, daiva netrena. Daiva means divine supervision
- As soon as you become servant of Krsna you get full satisfaction. Sa-natha-jivitah means you will understand that "I have a master who is so full, who is so complete, who is so competent, who is so faithful, and who is so nice, there is no injustice"
- As Srila Bhaktisiddhanta Sarasvati Thakura explains, the word nirapeksa means not being affected by anything material and remaining fixed in the service of the Lord
- As stated in Srinivasacarya's prayer to the six Gosvamis (Sad-gosvamy-astaka): sankhya-purvaka-nama-gana-natibhih kalavasani-krtau. The word sankhya-purvaka means "maintaining a numerical strength
- As stated in this verse, sadrso 'sti sivah pantha. Para-brahman is Krsna, and brahma-siddhaye means understanding our relationship with Krsna
- As we act under the leadership of a supreme person, similarly, if we live under the leadership of God, that is our perfection of life. This is called yogam yunjan mad-asrayah. Mad-asrayah means - under My direction
- As we have seen our spiritual master translate this word rasa into "mellow," we shall follow in his footsteps and also translate the word in that way
- As we understand from Brahma-samhita, advaitam acyutam anadim ananta-rupam (BS 5.33). Ananta means "innumerable
- As you inquire what is svami, svami means master. And master, what does it mean? Master of the senses. Generally people are driven by the dictation of the senses. So if you can control your senses, then you become a svami
- Asa-bandha means to continue to think, "Because I'm trying my best to follow the routine principles of devotional service, I am sure that I will go back to Godhead, back to home"
- Asad-dharma means referring to the body, karma-kandiya. Karmis, they are engaged in asad-dharma, not sad-dharma. Because the body is asat
- Asadhu, or demon, means persons who deny the authority of God. They are called demons
- Asakti, just like you have attachment for your child, attachment for your husband, attachment for your wife. Similarly if you can develop attachment for the Lord then you can understand Him. Not by any other method
- Asasvatam means temporary. Even if I agree, "All right, it is a miserable place. Let me live here perpetually," no. That also will not be allowed. As soon as there will be order, "Please get out," you have no power to remain
- Asat means that does not exist, "not eternal." It is just opposite. Eternal is called sat, om tat sat, and asat means just the opposite. So here in this material world everything is asat. Even this body is asat; it will not exist
- Asat means which will not stay, nonpermanent, for the time. Just like we have accepted this body. This is asad-graha. This body will not stay. Everyone knows, but still, I am too much attached to this body. This is called asad-graha
- Asat means will not exist, temporary. So you cannot expect permanent happiness in temporary world. That is not possible
- Asat-karma means you become poor, ugly, without any education, no riches, always hungry. These are the results of asat-karma. So this is called karma-kanda
- Asat-sastra, as explained here (in SB 4.2.28), means the doctrine of Mayavada impersonalism, or becoming one with the Supreme
- Asraddadhanah purusah (BG 9.3). Purusa means any man, any human being, living being, but a human being, because otherwise who will hear Krsna? The cats and dogs will not hear
- Asrama means an attempt to give some light
- Asrama means situation for spiritual cultivation
- Associate with sadhus means those who are actually on the platform. So if he associates with the sadhu - the sadhus accept Krsna as the Supreme Personality of Godhead - he will get the understanding that Krsna is the Supreme Lord
- Astikya means belief, faith, faith in scripture, faith in God
- Astikyam means completely convinced of God and his relationship with God. That is called astikyam. Or full faith in the statement of the Vedas. Whatever Veda says, that's right. Yes. No argument
- Astikyam means faith in God, faith in scripture. That is called astikyam. According to Vedic version, astikyam means faith in the Vedas. Nobody can refute the Vedas. That is called faith: no argument
- Astikyam means to believe firmly in the scriptures. Just like Bhagavad-gita we are studying, or Srimad-Bhagavatam. We should firmly believe what Krsna says, not interpretation
- Astikyam means to have faith in the authoritative Vedic knowledge. That is called astikyam
- Asubha means inauspicious. Our stage of life, our existence in this material world, is asubha, inauspicious, always miserable
- Asuci means unclean. Peaceful life means purification. So if you purify and again become unclean, that we have discussed hasti-snana, the elephant
- Asura means demon. They are just opposite . . . they are very much against anything, they want simply . . . cheaply to become God. That is their demonic principle
- Asurah means they are also very powerful, but almost atheists. Just like in the modern world there are many powerful men and materially advanced, many powerful men. But because they are godless - they have no sense of God - they are called asuras
- Asuri sampad means more and more entanglement and bondage within this material world. And daivi sampad means your freedom from material world
- At the entrance to Jagannatha Puri is a bridge with eighteen arches called Atharanala - Athara means eighteen
- At the present moment the asuras are so advanced that they don't think of future life also. Don't think. Therefore pralayantam. Pralayantam means annihilation
- At the same time, he (Maharaja Prthu) performed the duty of a son who delivers his father from hellish conditions. The word putra means one who delivers from hell, called put. That is a worthy son
- Atatayi means one who is aggressor. One who kidnaps one's wife, one who take away by force one's wealth, one who sets fire in one's house, these are called aggressor. So aggressor should be killed. Aggressor should be given trouble
- Atatayinah means aggressor. According to law, if somebody comes to attack you, or if somebody comes to kidnap your wife, these are atatayinah
- Athato brahma-jijnasa, when one is inquisitive to know the broader plan, Brahman plan. Brahman means the biggest, brhatva, the biggest. The biggest plan, if anyone wants to understand, becomes inquisitive, then his life, real life, begins
- Atindriyam means that we have to transcend these material senses before we can appreciate real happiness
- Atma means this body, this mind and the soul. Real meaning of atma is soul. So there is a verse, atmanam sarvato rakset: First of all try to save your soul
- Atma-ghatam means killing the soul. How we are killing the soul? We forget that, I am spirit soul
- Atma-patam means you'll never be able to understand spiritual life. Of course, not always, but generally
- Atma-prasadanim means if you want to satisfy your mind, if you want to satisfy your self, or even you want to satisfy your body... We are living in three stages: bodily concept of life, mental concept of life and spiritual concept of life
- Atma-vit means a self-realized soul or bona fide spiritual master. Unless one is self-realized and knows what his relationship with the Supersoul is, he cannot be a bona fide spiritual master
- Atmanam sarvato rakset means . . . real meaning is you should give protection to the atma, means trying to save this soul, your soul, or yourself, from this transmigration of the body. And the plain truth, very simple truth, is given in Bhagavad-gita
- Atmarama means "one who rejoices in the self," or "one who enjoys in the spiritual atmosphere"
- Atmavan especially means that one should be self-possessed. He should always remain in the pure consciousness that he is spirit soul and not the material body or the mind. That will make him progress confidently in Krsna consciousness
- Atmavit means one who knows atma
- Avaroha-pantha means a descendence, or deductive process. So our Krsna consciousness movement, we claim that we have got perfect knowledge of everything because we are taking knowledge from the perfect person
- Avatara means one who comes directly from the spiritual world. And incarnation . . . of course, this avatara is translated with the word incarnation, but I think real meaning of incarnation means "who accepts a body." Is it not
- Avatarana means "coming from up to down." That is called avatarana. And avatara is understood that when God or His bona fide representative comes from that sky to this material plane, that is called avatara
- Avidusah means rascal, without any education. Without any education. "They have got all these university degrees, and without education?" Yes. "Why?" Because they have no spiritual education
- Avidya means forgetfulness of one's identity. Every one of us is a spirit soul, but we have forgotten. We think, "I am this body." This is called avidya
- Avidya. If somebody is kept into darkness, then there is no use of this punishment, or prayascitta. So he proposes that the man in darkness should be educated. Vimarsanam. Vimarsanam means cultivation of knowledge
- Avisuddha means their knowledge is not very pure
- Avyakta means "unmanifested." Although the material world is the creation of the Supreme Personality of Godhead, He is unmanifested to material eyes
- Avyakta means the night of Brahma, when partial annihilation takes place and the living entities of that particular brahmanda, up to the planets of Brahmaloka, along with the big oceans, etc., all repose in the belly of the virat-purusa
- Avyaktam means the total material substance. Just like when you construct a house there are heaps of materials - some stone, some cement, some woods, some iron - and you combine together... Tejo-vari-mrd-vinimayam
- Avyavahita means: without cessation
- Ayur-veda means medical science
B
- Bala means this Balarama, the spiritual strength. The spiritual realization can be achieved by the grace of Lord Balarama
- Balarama means guru-tattva. Balarama represents guru. Yasya prasadad bhagavat-prasadah. If we want to understand Caitanya Mahaprabhu, if we want to understand Krsna, then we must take shelter of Balarama
- Bali means very powerful
- Balisa means people, ignorant men, who do not know what is Krsna consciousness. They are called balisa, just like child. Child is called balisa. Ignorant men, balisesu, dvisatsu ca, and other class
- Because everyone is lower than God, who will conquer Him? Therefore His name is Ajita. Ajita means unconquerable. What to speak of God, you cannot conquer even the energy of God. You are under the material energy of God
- Because I have accepted this body which is made of either of the three modes of material nature, and identifying, therefore I have created so many anartha. Anartha means unwanted things
- Because one cannot understand, therefore He has explained karma-yoga, jnana-yoga, dhyana-yoga, hatha-yoga, this yoga. And He has explained also the meaning
- Because we have got this body, we suffer the pains of cold and heat. This is only one example. It is given in the Bhagavad-gita, matra-sparsas tu kaunteya sitosna-sukha-duhkha-dah. Sita means cold. Just like in winter we suffer. In summer also, we suffer
- Beyond the sky there is another sky, which is called paravyoma, or sanatana, eternal sky. And in that sky there are innumerable Vaikuntha planets. Vaikuntha means vigata-kuntha hy asmat: there is no anxiety
- Bhadra means a perfect gentleman, bhadraloka. That is the general etiquette, to address somebody as bhadraloka. Especially in Bengal it is very common word, bhadra. And the other parts also. So bhadra means perfect gentleman
- Bhaga means opulence, and van means one who possesses. The word Sanskrit, vat, it is added when there is the question of possessing. Asty arthe vat and mat pratyaya. This is Sanskrit grammar
- Bhagavad-gita is divided into three primary divisions-karma-yoga, jnana-yoga and bhakti-yoga. The word yoga means "acting on behalf of the Supreme Personality of Godhead."
- Bhagavad-gita is real Vedanta. And if one understands Bhagavad-gita as it is, he is really Vedantist. Veda means knowledge, and anta means the last word. So last word of knowledge is Krsna
- Bhagavad-gita means to understand what is God, the science of God. And God Himself is speaking about Himself. Otherwise it is not possible to understand what is God
- Bhagavan is the first nominative case from the word bhagavata, and from bhagavata, Bhagavatam. Bhagavatam means in relationship with God and in relationship with the devotees of God
- Bhagavan means He is also a living being. He is not nirakara. When we say bhagavan nirakara, that means either we have no knowledge of Bhagavan or nirakara means He is not a form like us. Our form and Krsna's form - different
- Bhagavan means the supreme opulent. Bhaga means opulence. Just like riches, reputation, strength, beauty, knowledge, renunciation. These are called opulences
- Bhagavat-sabda means bhagavan, and bhagavata means those who are in connection with Bhagavat, Bhagavan
- Bhagavata is so powerful that nityam bhagavata-sevaya: we have to read Srimad-Bhagavatam daily, and twenty-four hours. That is the injunction: nityam. Nityam means "always." So our members especially, I mean to say, those who are inmates
- Bhagavata means in relationship with God. So our this Krsna consciousness movement is bhagavata-dharma. Bhagavata-dharma means we are presenting God
- Bhagavata says, parabhavas tavad abhodha-jatah (SB 5.5.5). Abodha-jatah. Abodha-jata means every living entity is born fools. Therefore there are so many educational institution
- Bhagavata-dharma has no contradictions. Conceptions of "your religion" and "my religion" are completely absent from bhagavata-dharma. Bhagavata-dharma means following the orders given by the Supreme Lord, Bhagavan
- Bhagavata-dharma is actually sanatana-dharma. Sanatana-dharma does not mean that one must have a certain type of religious life. Sanatana-dharma means the eternal religion. Sanatana-dharma is applicable for all living entities
- Bhagavata-dharma means it is scientific knowledge. It is not sentiment. Religion without philosophical understanding is sentiment. And philosophy without understanding of God is mental speculation
- Bhagavata-dharma means relationship with God and execution of our duties in that relationship. That is called Bhagavata-dharma. First of all we must know what is God
- Bhagavata-dharma means the relationship between the devotees and the Lord. The Lord is Bhagavan and the devotee is bhagavata, or in relationship with Bhagavan
- Bhagavatah is specifically mentioned (in SB 3.28.22). Bhagavatah means "of the Supreme Personality of Godhead, Visnu," and no one else. Another significant phrase in this verse is sivah sivo 'bhut
- Bhagavatam literally means the pastimes of the Lord and the Lord's devotees
- Bhagavatam says svarat. Svarat. Svarat means He is independent. His consciousness is not dependent on others' consciousness. Svarat. God, He has got all the knowledge
- Bhaj-dhatu means offering service, rendering service. So bhakti, bhajana, bhakta, bhagavata - they are coming from the same root, bhaja-dhatu, Sanskrit
- Bhajahu Re Mana, 1967 part one - Durlabha manava-janama. Durlabha means very rare to obtain. Manava-janma means this human form of life. It comes after a very long rotation
- Bhajahu Re Mana, 1967 part two - Abhilasa means aspiration, hope, or ambition. He (Govinda dasa) is ambitious of becoming a devotee in nine different ways
- Bhajan means execution of devotional service. Gradually it should be strong and ripe. But if one falls down, even it is not ripened, bhajann apakvo, sastra says that "What is the wrong there? What is the loss there? Because he has begun this line of DS
- Bhakti means devotional service to the Lord which is free from desire for material profit, either in this life or in the next. Devoid of such inclinations, one should fully absorb the mind in the Supreme. That is the purpose of naiskarmya. BG 1972 pur
- Bhakti means that we have to clear ourself from the designations. What is that designation? Everyone is thinking, "I am American," "I am Indian," "I am European," "I am Australian," "I am cat," "I am dog, "I am this," "I am that" - bodily
- Bhakti means the process of connecting with the Supreme Personality of Godhead. As soon as we use the word bhakti, means the process of devotion, there must be bhakta and Bhagavan
- Bhakti means to serve Hrsikesa by the hrsika. Hrsika means senses. Krsna is the master of the senses, and therefore, whatever senses I have got, the master is Krsna, proprietor is Krsna
- Bhakti means when we engage our senses, in the service of the proprietor of the senses, that is our perfect life. but as soon as we desire to use our senses for the gratification of the senses, that is called karma. That is called material life
- Bhakti means without any material desires. That is the sign of pure devotee. He has no motive to satisfy his material desires by devotional service
- Bhakti-lata-bija means “the seed of devotional service.” Everything has an original cause, or seed. For any idea, program, plan or device, there is first of all the contemplation of the plan, and that is called the bija, or seed
- Bhakti-yoga is simply in connection with Krsna. Bhakti-yoga cannot be applied to anyone, anything else. How Buddha philosophy can be dovetailed with bhakti-yoga? Bhakti-yoga means to understand God
- Bhakti-yoga means buddhi-yoga, one who is highly intelligent. Or somehow or other he has become intelligent that, "I shall take to Krsna consciousness." Then his life is perfect immediately, and gradually he will realize Krsna
- Bhakti-yoga means not only dedicating life to Krsna but also to serve the Vaisnava, tat-purusa. Tat-purusa means to serve a person who has dedicated his life to Krsna
- Bhakti-yoga means this, not to try artificially to control the mind the senses. That will be failure
- Bhakti-yoga means vairagya, detachment for material enjoyment. That is the sign. Not that "I am a big, big devotee, but I have got very great attachment for material enjoyment." That is not bhakti
- Bhaktivinoda Thakura was against giving sannyasa. He didn't like these babajis. They were markata-vairagya, superficially . . . markata-vairagya means monkey. They live naked, eat fruits, live in the jungle. That is vairagya. But three dozen wives
- Bhaktya mam abhijanati. Abhijanati means perfectly you can understand. Yavan yas casmi tattvatah. Tattvatah means the Absolute Truth as it is, you can understand
- Bhaktya means devotional service, submission, submission to the Supreme Lord. Bhaktya means bhaja. It is Sanskrit word. The root meaning is bhaja-dhatukti. Bhaja. Bhaja means service. So bhaja-dhatukti bhakti, bhaktya
- Bharam means gorgeous arrangement, very gorgeous arrangement, very big, big road, big, big skyscraper building, and big machine, big industry, and so many big, big things, big, big words, big, big politician, and big, big political activities
- Bharata means this planet, and Mahabharata means the complete history of the whole world. Nowadays, at the present moment, history means a chronological record, but previously, history means only the important incidences at different times
- Bhargava means the descendant of Brghu. Brghu is one of the great sages, seven sages, rotating around the polestar, seven sages. And Brghu Muni is one of them. Bhargava. In India there is still a brahmana's family, they are called Bhargava
- Bhava means "one who accepts a material body," and abhava means "one who does not accept a material body but descends in the original, spiritual body"
- Bhava means assimilation - "Oh, Krsna is so great." This is called bhava. That is real understanding, when you understand really this bhava stage. Bhava-bhakti
- Bhava means love, feelings, feelings of love, - Oh, Krsna is so great
- Bhava-maha-davagni, the forest fire of material existence, is blazing continually. So you have to extinguish it by the rainfall from cloud, and that rainfall means sravana-kirtana. Sravana means hearing, and kirtana means chanting. This is the only way
- Bhaya means "to become afraid of." That is material nature. We are always afraid of. Therefore we have military strength. Your country is very busy in that way, how to protect. Everyone should be, protection
- Bheda-drstya means that Brahma sometimes thinks that he is independent of the Supreme Lord, or he thinks of himself as one of the three equally independent incarnations
- Bhinna means the quality different; not of the same quality. Apareyam - This is inferior quality, but there is another, superior quality, jiva bhuta, and that is living entity
- Bhisma means very solid, firmly fixed. So he was a brahmacari. For the sake, for the satisfaction of his father's senses, he remained brahmacari
- Bhoga means "enjoyment," and our enjoyment comes from understanding our position as the enjoyed. The real enjoyer is the Supreme Lord, and we are enjoyed by Him
- Bhogi means takes the thing and utilizes for his own sense gratification. That is called bhogi, sense gratification
- Bhrasta means one, yoga-bhrasta, one who is prosecuting the yoga system. Yoga system means the transcendental process by which we realize ourself, we link up our life with self-realization. That is called yoga
- Bhu-gola. Bhu means the earth; gola means round. It is already there. And the geography's called, according to Sanskrit, it is called Bhu-gola. Long, long ago, before Galileo
- Bhukti means karmis, those who are aspiring after being elevated to the higher planetary system, Svargaloka, or higher status of life. That is called bhukti
- Bhukti means material enjoyment, and mukti means to become freed from material anxiety and to become one with the Lord
- Bhuri means this abdomen, and muri means this head. If you keep your head and the belly very clear, then you are free from all disease
- Black market means anyayenartha-sancayan, getting money by unfair means. That is called anyayena artha-sancayan. Anyaya means illegal; nyaya means legal
- Bodha means knowledge, and budha means one who possesses knowledge. So those who are devotees of Krsna, they are not rascals. They are not rascals. They are budhah. Not only budhah, but also bhava-samanvitah
- Born rascal, fool. He has to be enlightened, he has to be given knowledge, and he has to receive knowledge to make his life perfect. Therefore parabhavah means one who does not make his life perfect, he's being defeated
- Brahma is addressed as pitamaha, grandfather. He's the original first creature in this material world, in this universe, and everyone has come from him. Therefore he is called pitamaha. Pitamaha means grandfather
- Brahma is the head of this anda. It is egglike. This whole universe is like an egg, anda. So as from the anda, from the egg, a bird is coming out; similarly, from this egglike substance, Aja has come. Aja means who does not take birth like others
- Brahma means life. So everything is life. The basis, basis of everything. Just like my body is depending on my life. Therefore the whole cosmic material manifestation is also depending on God. So matter is another energy of life. That we practically see
- Brahma means Vedic literature. Sabda-brahman. The information, the description of God is also Brahman. Brahman is absolute. There is no difference between Brahman and the literature which is describing Brahman
- Brahma-bandhu means a person who is born of a brahmana father but whose activities are not up to the standard of the brahmanas. Such a person is not a brahmana but a brahma-bandhu. Daksa proved himself to be a brahma-bandhu
- Brahma-darsanam means that as soon as one sees the Supreme Personality of Godhead, he can at once realize what impersonal Brahman is
- Brahma-gati means to attain a spiritual form as good as that of the Lord, and in that form the liberated living being eternally lives on one of the spiritual planets situated in the spiritual sky
- Brahma-janma is not easy. It is very difficult. But if Brahma is bahir-mukha - bahir-mukha means not devotee of Krsna - it is possible. Because we are in ignorance, maya, at any time we can forget Krsna
- Brahma-jijnasa means spiritual inquiry. So the cat & dog cannot inquire. It is not possible. But when you have got this human form of body, especially born in India & in a brahmana family, if you misuse your life like cats and dogs, that is a great loss
- Brahma-siddhi means that one should know that he is not matter; he is pure soul
- Brahmacari guru-kule vasan danto guror hitau (SB 7.12.1). A brahmacari should live at gurukula, very submissively. Danto means submissive, and only for the benefit of guru. No personal benefit. In this way brahmacari should take lesson from the guru
- Brahmacari means celibacy, live under the direction of the teacher and accept all kinds of hardship under the teacher's or spiritual master direction. Children, they can easily take it
- Brahmacari means don't be attached
- Brahmacari means how to control the senses, to keep under his own control, not that "I am now sexually inclined. I must have immediately sex." No. Danta. That is taught
- Brahmacari means student life, vanaprastha means retired life and sannyasa means renounced life. For them the minimum necessities of life is prescribed. And they should be automatically minimum
- Brahmacari means student, strictly observing life of celibacy, following the rules and regulation enunciated by the spiritual master under strict discipline. That is called brahmacari
- Brahmacari means student, unmarried student, without any sex life. That is brahmacari. And then grhastha, householder. Those who are living with wife and children, they are called householder, grhastha. Then vanaprastha, the retired persons
- Brahmacarya essentially means the vow not to marry but to observe strict celibacy (brhad-vrata). A brahmacari or sannyasi should avoid talking with women or reading literature concerning talks between man and woman
- Brahmacarya means celibacy, not to use the semina unnecessarily, discharge. Therefore the students are advised, or they are trained up. The students are sent to gurukula to be trained up as brahmacari
- Brahmacarya means controlling sex life. That is required. If you can control sex impulse. . . Because that is the medium of bondage
- Brahmacarya means, strictly. Brahmacarya means that one should not look upon woman, 'Oh, here is a very beautiful girl'. That is also sex, subtle sex. And to talk, 'Fsh, fsh, fsh, fsh', that is also subtle sex. So these things are to be avoided
- Brahmacaryena means celibacy. The more you restrain your sex life, the more you become strong for spiritual life. Brahmacaryena. Brahma . . . brahmacarya means to restrain, control sex life
- Brahmacaryena means completely cessation of sex life. So that is not possible to completely give up eating or completely sex life, but make it regulated
- Brahmajyoti means spiritual sky. This material sky means brahma-jyotir is covered by material cloud. Actually, everything is brahma-jyotir. Just like clear sky, but some portion of the sky is sometimes covered by cloud
- Brahman is also Vedic word. That Caitanya Mahaprabhu says the direct meaning of Brahman is Bhagavan, the Supreme Personality of Godhead
- Brahman is just the opposite of matter. Therefore brahmi sthitih means - not on the platform of material activities. BG 1972 purports
- Brahman is the small Brahman, and Parabrahman means the Supreme Brahman, or the biggest Brahman. So Krsna is the biggest Brahman, biggest Lord, biggest controller. We may be a small Brahman, a small controller
- Brahman means it is very, very great; and not only great, it is becoming greater and greater. Brhannatvat. So the greatness understanding, of Krsna or the Absolute Truth is accepted everywhere in civilized human society
- Brahman means the Absolute. Brahman is explained in the Vedanta-sutra, janmady asya yatah : - Brahman, or the Absolute Truth, is that from whom everything has emanated
- Brahman means wherefrom everything emanates. So science, philosophy, means to find out the ultimate cause of everything. That we are getting from the sastras, Vedic literature, that Krsna is the cause of all causes
- Brahmana means as it is, they will describe. That is brahmana. And if one has got some motive, that "Bhagavad-gita is popular book. Let me utilize it and make my rascal philosophy popular . . ." That is wrong. That is sudra
- Brahmana means the intelligent man. So we should pick up the intelligent men. They should be trained as brahmana
- Brahmana means the most intellectuals, most intelligent person. Intelligent means one who knows, who has got sufficient knowledge. So brahmana means he has got sufficient knowledge, even up to the understanding of the Absolute Truth
- Brahmana means the most intelligent class of men who can understand even up to the knowledge of Brahman, brahma janati iti brahmana
- Brahmana means to be situated a first-class prisoner. A first-class prisoner is also prisoner
- Brahmana, a brahmana's duty is to present himself an ideal human being. Satyam samo damas titiksa. Titiksa means toleration. "Oh, it is very cold. No, I cannot take bath." No. You must tolerate. You must tolerate
- Brahmana, his qualification is that he knows what is his business. And that business is sat-karma. Sat-karma means a brahmana has to become very learned. Pathana. He must be a serious student of Vedic religion. That is first qualification
- Brahme carati iti brahma brahmacari. Carati means acts. Actually he acts in life, applies the principles of brahmin in his life, he is called brahmacari
- Brahmin is so liberal that he wants to make others also scholar. Pathana pathana, yajana yajana. Yajan means worshiping the Lord, and yajan means helping others
- Brahmin means one who knows Brahman, the Absolute Truth. And Vaisya means those who know visampati, the economic problem. And Sudra means laborer. So each word has got meaning
- Brahmin should be truthful in any circumstances. He will never speak lie. Truthful, satya. Sama. Sama means keeping the mind always in equilibrium. And dama, dama means keeping the senses under control
- Buddha is saktyavesa-avatara. We accept Lord Jesus Christ also, saktyavesa-avatara; Muhammad, saktyavesa-avatara. Saktyavesa-avatara means a living entity especially empowered, and he preaches the philosophy on behalf
- Buddha means "one who knows, in perfect awareness"
- Buddha philosophy flourished for temporary relief, for stopping the animal killing & the Mayavada philosophy also flourished to stop the Buddha philosophy. So both of them are asat-sastra. Asat means emergency regulation. They aren't for our eternal life
- Buddha religion is different from Vedic religion, because he rejected Vedas. And the Vedic followers, because he rejected Vedic principles, Vedic followers said that he, "You are nastika." Nastika means unbeliever
- Buddhi means intelligence. Avisuddha means unclean, contaminated. They think that they have become liberated, but sastra says no, it is not yet liberated. Avisuddha-buddhaya. Still there is contamination
- Buddhi-yoga means bhakti-yoga. So, svalpam apy asya dharmasya trayate mahato bhayat. Bhakti-yoga, begun, some way or other, it has got great effect
- Buddhi-yoga means transcendental loving service to the Lord. Such devotional service is the right course of action for the living entity. BG 1972 purports
- Buddhih means intelligence. Jnanam means knowledge. Asammohah means freedom from illusion. Ksama. Ksama, forgiveness. Satyam, truth. Damah. Damah means controlling the senses, and samah, to keep the mind equibalanced
- Budha means one who is aware of everything, jnani. Budha bhava-samanvitah (BG 10.8). Such budha, intelligent person, will not accept these base qualities - of SB 5.6.5
- Budha means one who is very intelligent, one who is in awareness of everything
- Business means dharma. Another . . . dharma means occupational duty. So svanusthitasya dharmasya samsiddhir. One must find out the perfection of his business. That is culture
- By advancement of education one becomes fixed up to take things by judgment. That is called vicara. And acara means cleanliness or behavior. The first-, second- and third-class human being, they are situated in acara and vicara
- By always being in KC, one can get out of all sinful reactions. How? Niharam iva bhaskarah. Niharam means dews. You have seen in this season, so many dews are on the grass. As soon as there is sunrise, everything finished. It is very nice example
- By birth everyone is sudra. Even if he's born in a brahmana family he is sudra. The samskara means purification. That is satyam saucam
- By developing their economic condition, they can enjoy material life. Materialistic persons, therefore, are interested in those elevating processes, which are called trai-vargika. Trai means "three"; vargika means "elevating processes"
- By following the principles laid down by great sages and saints of the past, we can very easily understand the aim of all life. The word avarah, meaning "inexperienced," is very significant in this verse - SB 4.18.4
- By gradual process, to bring one to the platform of vasudeve pritir, that is bhakti. Pritir means love, how to love Vasudeva, Krsna. That is civilization - to bring one to the platform of loving Krsna
- By nature these divisions are there. Varna, four varnas, and four asramas. Four varnas means social divisions, and four asrama, spiritual division
- By six kinds of activities you will lose your holding in Krsna consciousness. What is that? Atyaharah, too much eating. Ahara means collection or eating
- By that only qualification, that he's not a Vaisnava, he cannot become guru, whereas, on the other's hand. If a person, sva-pacah means coming of the family of dog-eaters, candala - if he has become a Vaisnava, you can accept him as guru
- By the power of money you can purchase strength and prabhava, influence. And paurusa - paurusa means name, good name. Just like in your country Mr. Henry Ford is known as a very powerful businessman. That is called paurusa
- By various tastes, one’s heart is softened, and there is an awakening of one’s loving propensity to render spontaneous service to the Lord. This is called tatastha-laksana, the marginal symptom of bhava
- By your occupational duties, you are performing yajna. Because yajna means to satisfy the Supreme Lord. Varnasrama... This varnasrama program is there to satisfy the Supreme according to one's quality and karma
C
- Caitanya Mahaprabhu has said, "Any rascal" - of course, "rascal" he did not say; I say - that. "Anyone who considers the body of Krsna is prakrta" - prakrta means material - that is the greatest offense
- Caitanya Mahaprabhu knew it very well that all the rascals, they will call them vedanti and do all nonsense. So don't become falsely a vedanti. Real vedanti means if you simply know Krsna and surrender unto Him, then you become a vedanti, real vedanti
- Caitya-guru means who gives conscience and knowledge from within
- Can't we feel how we are in the grip of material nature? The word guna (mode) also means rope. When someone is bound by three strong ropes, he is certainly very tightly secured
- Cancalatvat means agitated mind. We must always remember that we are in a circumstances, material circumstances, where every time, every moment, our mind is agitated. We are not in a very comfortable situation
- Candalas means the dog-eaters. In the human society, the division of higher class and lower class is determined by the standard of eating. So first-class men, just like brahmin, Vaisnava, they eat very purified prasadam
- Candi-patha means you . . . if you properly read, you get some material profit. That's all. No spiritual profit
- Cari varna means four castes, four division of human society: the brahmin, the ksatriyas, the vaisyas and the sudra. They have got their specific duties. One who is brahmin, he has got his specific duty
- Celibacy means completely ceasing from sex life. Yad icchanto brahmacarya. Brahmacarya means celibacy. No sex life. Therefore the brahmacarya asrama is recommended
- Ceto-darpana-marjanam means to solve all the problems. That is Krsna consciousness movement. If you take to this Krsna consciousness movement, then all the problems of the society, human society, of the world, will be solved
- Ceto-darpana-marjanam. Darpana means mirror; marjanam means cleansing. So our heart is just like mirror. It requires to be cleansed, that's all. It is contaminated by the material dust
- Cheater, one must be, due to ignorance. Generally one who is fool, he commits criminality. No sane man does it. Sane means he knows what is what. He does not commit mistake. But to commit mistake means he's insane, ignorant
- Chindanti means cut. Now, for cutting something we require some sharpened instrument. But here, to cut off the mind from attachment, it requires sharpened ukti. Ukti means words. Sharpened topics
- Cinmaya means if you cultivate spiritual knowledge in large quantity, then your body is no more material. It is spiritualized. Cinmaya. Therefore great saintly person's body, after demise it is not burned; it is buried, samadhi, because it is cinmaya
- Ciram means perpetually you can speculate, but you cannot understand what is God. That is not possible. You have to know God from a person who knows God or God personally
- Cit means knowledge. So in this material body we have no knowledge. Even if we have got . . . now imperfect knowledge, limited knowledge. But in the spiritual life you have got full knowledge. That is spiritual life
- Culture begins, civilized, in the Aryan families. Therefore they are called Aryans, "advanced." Aryan means advanced. People want to group themselves in the Aryan family
D
- Daiva means generally visnu-bhakta. Visnu means the Supreme Lord who is all-pervasive. Everywhere He is present. Krsna, the Supreme Lord, He is Visnu also in His Paramatma feature
- Daiva means godly. You may arrange everything, but if God is against you, in spite of your all arrangement, everything will be failure. That is described in the Bhagavad-gita
- Daiva-netrena means by superior examination. That is called the day of judgment in the Bible. Whether this soul is going to hell or heaven, that is the day of judgment
- Daivi prakrti means they are no more interested with this material world. They are interested with the spiritual energy
- Daivika means miseries offered by the supernatural power. Just like there is earthquake, famine, pestilence, war
- Daivī-prakṛti means . . . there are two prakṛtis, two natures: internal and external. Internal energy is spiritual energy, and external energy is material energy. So mahātmās, they are not under material energy
- Daksa is described here (in SB 4.4.30) as most hardhearted and therefore unqualified to be a brahmana. Brahma-dhruk is described by some commentators to mean brahma-bandhu, or friend of the brahmanas
- Daksa means "expert," and he was given this name because of his ability to beget many hundreds and thousands of children
- Daksa means very expert. Any business you give to Vaisnava, he will be able to do it very nicely
- Daksa was so hardhearted that he was unworthy to be called an Aryan or brahmana. Thus his ill fame still continues. Daksa means "expert," and he was given this name because of his ability to beget many hundreds and thousands of children
- Damah means senses, controlling the senses. My tongue is dried up, asking for a cigarette. Now, if I am brahmana, then I shall say, "No, you cannot smoke." That is damah
- Dampatye 'bhirucir hetuh (SB 12.2.3). The word abhiruci means "agreement." If the boy and girl simply agree to marry, the marriage takes place. But when the Vedic system is not rigidly observed, marriage frequently ends in divorce
- Danda means "a long rod," and vat means "like." Before a superior, one has to fall down on the ground just like a stick, and this sort of offering of respect is called dandavat
- Danta means sober. Children are generally restless, and the brahmacari-asrama means to train him how to become peaceful. That is the first training, not that to make him very good scholar in grammar
- Dasa means servant, and go means senses. And if you are master of the senses, then you are gosvami. Every word has meaning. So without being fit, we should not use this word as personal designation
- Daya means to become compassionate to the fallen, one who has fallen, one who is in distress. So actually, the whole population at the present moment, they're fallen
- Deha means body. Either it is dead or alive, it has no life. Apranasya hi dehasya. Deha is not alive. It is dead. Simply we understand, because we are foolish rascals, we understand that this body is dead when the soul is away. The body is always dead
- Deha means this body, and dehi means who lives within the body. That is first of all explained. Dehinah asmin dehe: "In this body there is the resident of the body." That is soul. That is the beginning of spiritual knowledge
- Deha, deha means this body. Apatya means children. Kalatra means wife. Here is struggle for existence, and you're thinking that "This my strong body and my nice children and my wife, they are my soldiers. So I am saved." Everyone is thinking like that
- Dehe means in this body, and dehi means the person who is within this body, he is there, from that pealike form. Because my form, my measurement, is so small that we cannot see. It is not possible. It is one ten-thousandth part of the tip of the hair
- Dehi means the possession of the Dehi is within the body, not the body is the person. But no education. Throughout the whole scientific world, university education, there is no concern that - I am not this body; I am soul
- Dehi means the possessor, the owner of the body. It is said clearly, and we can understand that when I meditate upon my body, actually what I am. So if one is deep thinker, he'll immediately understand that "I am not this body"
- Dehi means the proprietor of this body. Both we all, not only we human being, but also lower than human being, all living entities... There are 8,400,000 forms of living entities. They are called dehi
- Dehinah means the one who possesses this body. That is meaning, the dehinah. Just like in Sanskrit word, guninah. Guninah means one who has got some special attributes
- Dehino 'smin yatha dehe (BG 2.13). Deha, deha means this body. Asmin dehe, in this body, there is dehi. Dehi means who is the owner of this body. That is soul. That is passing through childhood, boyhood, babyhood, youthhood, old age
- Demons, who are less than human beings but are not called animals, do not know the meaning of pravrtti and nivrtti, work to be done and work not to be done
- Deva means who are very highly advanced in knowledge. They are called God conscious, Krsna conscious, such men. There are different planets also for different kinds of living entities
- Devanam means in the beginning there was Brahma, Visnu, Mahesvara. And Krsna is adi of these devas also. Aham adir hi devanam. Aham sarvasya prabhavo: "Everything has emanated from Me"
- Devarsi-bhuta, apta. Apta means relatives or family. We are indebted to the father, mother, elderly family members. In this way we are implicated with so many debts
- Devata means God conscious, Krsna conscious. Anyone who is Krsna conscious, he is devata, demigod
- Devesa means that He (Krsna) is the controller of all demigods and is above them all. He is the shelter of the whole universe
- Devi means "resplendent and most beautiful." Or else it means "the lovely abode of the worship and love sports of Lord Krsna"
- Devotee is bhagavat-prapannah. Bhagavat means to the Supreme Personality of Godhead; prapannah means fully surrendered
- Devotees are called prasantah, which means "completely satisfied." Suddha-cetasah means Krsna conscious; their consciousness has become purified
- Devotees are expert in all transactions (yasyasti bhaktir bhagavaty akincana sarvair gunais tatra samasate surah (SB 5.18.12)). Therefore they are called kovida, which means - expert
- Devotees have no lusty desires for oneness; instead, their desire is to be freed from all material hankering. they are called niskama, desireless
- Devotional life means renounced life. Vairagya-vidya, vairagya means renunciation. Anyone who has no more interest in materialistic way of life, that is bhakti-yoga
- Devotional service cannot be rendered to the impersonal Brahman feature of the Supreme Personality of Godhead. Whenever the word bhajasva appears, meaning "engage yourself in devotional service," there must be the servant, service and the served
- Dhara-mandala means "planet." This earth, for instance, is called dhara-mandala. Akhila, however, means "all" or "universal
- Dharma artha kama moksa (SB 4.8.41, CC Adi 1.90). And at last, to become liberated, moksa. Moksa means to get out of the entanglement of material miserable condition of life
- Dharma is not a religious sentiment. dharma means our occupational duty, real meaning. I think I have given it in Srimad-Bhagavatam. So when we forget our duty, that is called dharmasya glanih. Glanih means deterioration of our real occupational duty
- Dharma is translated in English as "religion," but actually, it does not convey the real import of dharma. As I have many times explained in these meetings, that dharma means some particular characteristic which you cannot change
- Dharma means occupational duty. dharma means not a religious sentiment, that, as it is translated in English - a sentiment
- Dharma, generally it is understood "religion". Religion means a kind of faith. So that is not the proper meaning of dharma, "faith." Faith one may have, one may not have. But actually dharma means compulsory: it must be
- Dharmadayah means religiosity, economic development. Dharma-adayah. Adayah means beginning. That means human civilization should begin from religious principle. Otherwise, it is not human civilization
- Dharmajnah means to know, just like good citizen means he knows what are the laws of the state. That is good citizen. If you know the laws of the state, you do not drive your car against the order of the state - somewhere it is left, somewhere it is right
- Dharmaraja, or Yamaraja, he is one of the twelve authorized persons for maintaining properly the human civilization. The principle is dharma. Dharma means not a religious sentiment. Dharma means occupational duty
- Dhira and adhira, there are two classes of men. One is sober, even there is cause of agitation, still he remains firm. He is called dhira. And adhira means as soon as there is cause of agitation, he became a victim. That is called adhira
- Dhira means "sober," one who thinks, "What is my condition? What I am? I am this body or I am something beyond this body? What I am meant for? Why I have come here? What is God? What I am?" So many things, they are a subject matter to think
- Dhira means intelligent, cool-headed, not rascal. So this very word is used, dhira. Dhira means cool-headed, not disturbed
- Dhira means one who is not disturbed. That requires training. In great dangerous position, one is not disturbed, that is not ordinary thing. Therefore the word has been used, dhira. Dhira and adhira
- Dhira means that one who is undisturbed in mind. And our disturbance of the mind is due to our ignorance
- Dhira means, I have already explained, not to be disturbed, even the cause of disturbance is there. So that is the qualification of becoming immortal
- Dhirah means very sober, fully controlled. That is called dhirah. Dhiras tatra na muhyati. Unless you become dhirah, you cannot understand what is spiritual life. That is not possible
- Dhrti is the fullness felt due to the absence of misery and the attainment of knowledge of the Supreme Lord and pure love for Him
- Diksa actually means initiating a disciple with transcendental knowledge by which he becomes freed from all material contamination
- Dina-cetasam means poor-minded, dina; or crippled, cripple-minded. Actually, I see all the householders in Western countries, they are cripple-minded. Just like animal they are living. There is no high thought: what is next life, what is God
- Directions should be taken from scriptures. But there are many scriptures. So acarya means, just like Gosvamis, they would read all the scriptures and take the essence of it and give it to his disciple that, - You act like this
- Diva, diva means "daytime." Carthehaya: simply (grhamedhis are) searching after money: "Where is money? Where is money? Where is money? "Diva carthehaya kutumba-bharanena va. Or in maintaining the family, children, purchasing for them, doing something
- Divya-jnana means transcendental knowledge. So divya is di, and jnanam, ksapayati, explaining, that is ksa, di-ksa. This is called diksa, diksa, the combination. So diksa means the initiation to begin transcendental activities. That is called initiation
- Divyam means "not ordinary." It should not be understood just like we take our birth. Krsna does not take His birth like us
- Does he (a mahatma) follow this devotional service blindly? No. Jnatva. Jnatva means - knowing perfectly that I (Krsna) am the source of everything
- Don't manufacture your meditation. Just like there are so many meditators. They have manufactured their own way of meditation. That is not recommended, anusmara. Anu means "Follow. You become thoughtful, but taking the instruction from higher authority"
- Don't remain in the ignorant stage of life. That is called sudra. Try to become brahmana. That (Satyam param dhimahi) is the meaning
- Drabya means vegetables, etc. And this Drabyamulyena Suddhati is only in special cases like this. It is not to done ordinarily, or unless in special circumstance. We should prepare our own foodstuff and offer as much as possible, of course
- Dravya-jnana means physical knowledge. And brahma-jnana means spiritual knowledge
- Drsta means by direct experience. Direct experience everyone has seen, that a thief, he is arrested. This is our direct experience. He has committed theft, and therefore he is arrested by the police. It is our direct experience
- Due to their (Prabhupada's personal family) accepting the posts of zamindars in the Muslim government, they received the title Mullik. Similarly, Rupa, Sanatana and Vallabha were also given the title Mullik. Mullik means - lord
- Duh means very difficult, and puram means satisfaction. Duspuram. We have taken shelter of lusty desires which will never be satisfied. This is our position. Kamam asritya duspuram
- Duhkha means suffering. And the real suffering is to take birth and then again die. And between birth and death there is old age and disease
- Duhkha means unhappiness. So suppose a millionaire is suffering from typhoid and a poor man is suffering from typhoid. Does that mean the millionaire will have less distress than the poor man?
- Duhkha-gramad means volumes of miserable condition of life. One can avoid volumes of miserable condition of life simply by chanting
- Duhkhalayam means the place of miseries. If the place is made for miseries, how you can make this place as full of pleasure, if God made like that
- Duhkhalayam means the place of miseries. We are thinking that we have made a paradise, but actually the place is miserable, because the threefold miseries, they are there
- Durasaya means the hope which will never be successful. So these rascals, they are trying to be happy by so-called scientific advancement. That is durasaya. Not possible. Hopeless
- Durasaya means which cannot be fulfilled. You can hope something, you can... But it is hoping against hope. It will never be fulfilled. That is called durasa
- Durbhiksa means these brahmacaris, sannyasis, they should go to every householder's house and take some alms. When this is refused, that means we are calling durbhiksa, scarcity of food grain. It should be given
- Durga energy means this material energy. Durga means fort. Duh means difficult, and ga means going. Dur-ga. So because the nature is feminine, therefore it is called Durga
- Durga means the material power, energy. So when a person is in the lowest stage of material existence, he realizes some power. That's a fact. The scientists also, they realize some power, there is some power in the material world
- Durlabham means very rarely obtained. Our modern anthropologists, they also admit it, that after many evolution of different species of life, this human form of life is obtained. But they do not know what it is meant for
- Duskrtina means always doing against the scriptural or religious injunction. Always, continuously. Our business is now to break the rules of scriptures. That's all. That has become our business, duskrtina, always
- Duskrtina means miscreants or always engaged in sinful activities. If you are not religious, then you must act sinfully
- Duskrtina means very intelligent, but the intelligence is being misused in mischief-mongering. Krti means very nice brain, but duskrti - the brain is used for creating misgivings
- Dvandva means fighting or quarreling. Every one of us has got nature for fighting with others unnecessarily. Even some people come here with a spirit of fighting with me. So this is called dvandva
- Dvayam means two, Radha and Krsna. They are one. There is no difference, energy and the energetic. So Radharani is the energy, pleasure energy, of Krsna
- Dvesa means "envy." When one becomes envious of Krsna, or the Supreme Personality of Godhead, one thinks, "Why should Krsna be the all and all? I'm as good as Krsna"
- Dvija means brahmana, ksatriya, vaisya. One who has got the right to take the sacred thread, they are called dvijas. But out of the three, brahmana, ksatriya, vaisya, the brahmana is called dvija-srestha
- Dvija means second birth. One birth by the father and mother, and the other birth is by the spiritual master and Vedic knowledge. That is called second birth. Samskarad bhaved dvijah. At that time he is given chance to study and understand what is Vedas
- Dvija-bandhu means who has not perfected his knowledge by hearing from the bona fide source. He is called dvija-bandhu
- Dvisatah means there is a class who are always envious of God. As soon as you speak something about God, they become fire: "Oh, what is this God nonsense?"
E
- Each word in this verse is very important. Prinanti hy atha mam dhirah. Dhira means very intelligent, not crazy; just the opposite of crazy. Dhira. So Krsna says in the Bhagavad-gita who is dhira. There are many places. Dhiras tatra na muhyati
- Eagles are fond of eating goats, and of course many birds eat only fruits and berries. Therefore the words caram, referring to moving animals, and acaram, referring to grasses, fruits and vegetables, are mentioned in this verse - SB 4.18.23-24
- Economic development means to get more money and to satisfy senses more and more. This is the modern theory. But Krsna says that to achieve the perfection of life, one should be nirasih. Nirasih means unnecessarily desiring for sense gratification
- Education means to purify the knowledge, because we are all born animals. Abodha-jata. Abodha. Abodha means one who has no knowledge
- Education of Krsna consciousness should be given from the very childhood, kaumara. Kaumara means from the age of fifth year up to the tenth year. This is called kaumara age
- Eight symptoms of a jivan mukta - 06 Another symptom (of a liberated person) is apipata, which means that he has no desire other than to engage in the devotional service of Krsna, his dearmost pursuable Lord
- Either my father was lord or I have accumulated some wealth, the government has recognized me as lord . . . under certain condition, I have become lord. But He is adi. Adi means He is the origin. There is nothing beyond Him; therefore adi. Adi, anadi
- Ekanta-bhakti means unalloyed devotion. This is the secret of devotional life. Even God is not physically present, a devotee can be very much exalted by devotional service. That is the teaching of Lord Caitanya Mahaprabhu
- Eko bahunam vidadhati kaman. The meaning is that one living force is supplying all the demands of all other living entities
- Enjoyment, ananda means enjoyment. Enjoyment cannot be impersonal; there must be varieties. That is enjoyment. You have got experience that when there is a bunch of flower of different colors it is very enjoyable
- Especially at the present moment, Kali-yuga, the atheistic persons are almost everyone. They have been described as mandah. Mandah sumanda-matayo manda-bhagya (SB 1.1.10). Manda means bad, very bad
- Especially in the Western countries, their only plan is how to satisfy the senses. They have no other plan. But real life is to stop this line of civilization - nivrtti. Nivrtti means - stop
- Especially mentioned in this verse (SB 3.19.31) is the word akhanditotsavam. Utsava means "pleasure." Whenever some function takes place to express happiness, it is called utsava
- Even big, big political leaders. They will cover: "Kuruksetra means this, dharmaksetra means this." No. Hearing should be ... Our policy is hearing the original, as it is. Then it will be effective
- Even Chief Justice, he cannot make a law. The law is given by state. Similarly, dharma means bhagavata-dharma and other so-called dharmas, they are not dharmas. They will not be accepted
- Even father will be enemy, what to speak of others. If you become Krsna conscious, the whole world will be your enemy. You must be prepared for that. So therefore you require tapasya. Tapasya means voluntarily agree to suffer
- Even if there is some wrong on the part of the husband, the wife must tolerate it, and thus there will be no misunderstanding between husband and wife. Visrambhena means "with intimacy," but it must not be familiarity that breeds contempt
- Even if you are not successful, then a Krsna conscious person is guaranteed next life human form of life, and that is also either in very rich family or . . . sucinam srimatam gehe (BG 6.41). Sucinam means very pure family
- Even if you go to the highest planetary system, Brahmaloka, then there also punar avartinah, means the four principles of material existence, namely birth, death, old age and disease, they will accompany you
- Even if you go to the highest planetary system, Brahmaloka, then there also punar avartinah, means the four principles of material existence, namely birth, death, old age and disease, they will accompany you. Wherever you go
- Even in the impersonal existence of the Lord, as it is in the material creation, one should aspire for personal realization of the Lord, and that is the meaning of pascad aham yad etac ca yo 'vasisyeta so 'smy aham
- Even President Johnson, he's under illusion. Even the greatest scientist, he's under this illusion. So that one is sure to commit mistake, and one is under illusion, and bhrama, pramada and vipralipsa . . . vipralipsa means the tendency for cheating
- Even those who are liberated from this material contamination, they are called mukta-jiva, liberated soul. And there are nitya-mukta. Nitya-mukta and nitya-baddha. Nitya means eternally, and mukta means liberated
- Every devotee is subordinate. Nobody is equal to Krsna. If we do that, then it is mistake. A devotee never says. Dasa. Dasa means servant. Servant is always the subordinate
- Every living entity is puranjana. The word puram means "within this body, within this form," and jana means "living entity." Thus everyone is puranjana
- Every Sanskrit word has got its root meaning. Just like Krsna. Krsna has got His root meaning. Krsna, "the greatest." Krs, and na means negation. There are different meanings, but this is one of the meanings
- Every so-called learned scholars, they have no, I mean to say, idea what is God, what is Krsna, and where to speak of satisfying Him. But the bhakti means that he, a bhakta, is always ready to sacrifice everything to satisfy Krsna
- Every student is expected to become Acarya. Acarya means one who knows the scriptural injunctions and follows them practically in life, and teaches them to his disciples
- Everyone has got asakti. Asakti means attachment, this material attachment
- Everyone has to conquer over sleeping, so that is called daksah. And daksah means expert. Whatever business is entrusted to him, he does it very nicely, daksa
- Everyone in this material world trying to mitigate or trying to become free from the distress. Duhkhasya. Atyantika-duhkha-nivrtti. Atyantika means supreme. The struggle for existence in this material world is everyone is trying to get some happiness
- Everyone is in the blazing fire of material existence. It is just like forest fire. If there is fire in the forest, all the inhabitants of forest, all the animals, they become so much in perturbed condition. So guru means to rescue from this forest fire
- Everyone is servant. Therefore we teach our students to address "prabhu." "I am your servant, you are my master, prabhu." That is the meaning of prabhu. Prabhu means master. And Prabhupada means supreme master. That is the meaning
- Everyone is working in this material world for some salary or for some remuneration, but if one works as a matter of duty . . . anasritah karma-phalam karyam. Karyam means "It must be done." In such a way if somebody acts, then he is sannyasi
- Everyone must engage in the service of the Lord. Taking the word api in the sense of ascertainment, there are, all together, sixty different meanings
- Everyone should act yajna. Yajna means work to satisfy the Supreme Lord. That is called yajna. If we do not do that, then we shall be obliged
- Everyone, we are in the dark well surrounded by serpents, this body. Bhaktivinoda Thakura has sung this song, sarira avidya-jal, jadendriya tahe kala. Kala means serpents, kala-sarpa
- Everything is resting on the Supreme Personality of Godhead; therefore He is the ultimate rest. Nidhanam means that everything, even the Brahman effulgence, rests on the Supreme Personality of Godhead Krsna. BG 1972 purports
- Everything is there in the sastra. So it is our duty the human life to get knowledge from sastra. That is, means Veda. Veda means knowledge. Get knowledge from the standard Veda
- Everything, there is some bhakti-yoga, but if it is not pure, then it will take very, very, very, very long time, bahunam janmanam. One janma means hundreds of years. We are not talking of any other janma
- Everywhere. Living entities’ name is sarva-ga. Sarva-ga means it lives everywhere; or it can go everywhere
- Except the satvatas, nobody knows what is God. Satvata means Vaisnava
- Experimental study, by research work by great saintly persons, sages, they have concluded, "Nobody is found . . ." samah means "equal to Him or adhikah," adhikah means "greater." That is the experience. And still, He has nothing to do
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- Faith is very essential, and one who hasn't got such faith, for him, it is stated here that vinasyati. Vinasyati means he is put into the wilderness of this material world
- False ahankara and real ahankara. Ahankara means law of identity. "I am Indian," this is ahankara. "I am American," this is ahankara. "I am rich man," this is also ahankara. "I am poor man." There are so many ahankaras, law of identification
- Fighting whimsically by the politicians, that is not sanctioned. There must be dharma-yuddha. dharma-yuddha means religious fight, fight on religious principles
- Find out the ultimate cause. That is darsana. In Sanskrit it is called darsana, find out what is the supreme cause
- First code in the Brahma-sutra is athato brahma jijnasa. Brahma-jijnasa: to inquire about the Absolute. The jijnasa means inquiry. In the cats' and dogs' life the inquiry is, - Where is food? Where is shelter? Where is sex?
- First of all we have to hear about God from authorized persons. Then kirtanam. Kirtanam means glorifying the activities of God. Then there are other. These two items are very important, and there are other items also
- First of all you be like that, without any sex desire, then you think famous Vaisnava. Vaisnava means he has no material desire, what to speak of sex desire
- First of all you have to come to the stage of tranquillity. Evam prasanna-manasah. Prasanna-manasa means always jubilant. That can be achieved by this process: bhagavad-bhakti-yogatah, by devotional service, no by no other process
- Five thousand years before, it was mentioned that krsna-varnam. Krsna-varnam means that He (Caitanya) is in the category of Krsna
- Foolish person always desires material opulence, which can be attained by karma, jnana & yoga. But when one is actually elevated to the devotional platform, he gives up all these desires. This is called anyabhilasita-sunya. Then one becomes a pure devotee
- For advancement in spiritual life, such tapasya (fasting and other dietary regulations) is essential. Tapasya means voluntarily accepting something which may be painful
- For arriving at the positive conclusions of knowledge in the Absolute Truth, the word brahma-darsanam is significant in this verse (SB 3.32.23). Brahma-darsanam means to realize or to understand the Transcendence
- For getting out of these material clutches one has to take shelter of Visnu - not of Lord Brahma nor Lord Siva. It is explained in the BG: kamais tais tair hrta-jnanah yajante anya-devatah (BG 7.20). Anya-devatah means Lord Siva and Lord Brahma and others
- For Krsna consciousness everyone can be purified, even the non-Aryans. It is without any check. Ahaituky apratihata. Apratihata means without any material check
- For money how unfaithfully and dishonestly they live. Who? First of all taskarah. Taskarah means - burglars, thief, how dishonestly they live, how awfully, sinful life they live, simply for money, taskarah and then sevakah - servants
- For our original characteristic, that we are eternal servant of God, Krsna, if we are situated in that platform or eternal platform, serving Krsna, that is mukti. Mukti means give up the false conception of life and take the real conception of life
- For the translation of the Supreme Personality of Godhead, you can say either Paramesvara or Bhagavan. Paramatma or Antaryami is good for localized Super-soul. If you can give the meaning of all the sanskrit words, that will be best
- Four things of sinful activities - illicit sex and intoxication, gambling and meat-eating - these are anartha. Anartha means it is not necessary at all
- Four things: birth either in good nation or in good family, janma; and aisvarya means wealth, richness; and sruta means education; and sri means beauty. So this is the consideration of material pious or impious
- From all angles of vision the word guru is especially meant for the bona fide representative of Krsna and no one else
- From Bhagavad-gita, nonviolence, how it is possible? Bhagavad-gita begins with the word yuyutsavah. And now, if you want to make it nonviolent, that is misleading. Yuyutsavah means - Fighting spirit
- From Mahabharata we understand that the Pandavas, at least up to Maharaja Pariksit, he ruled over the whole world. Bharatavarsa means the whole world, and the capital was here, Hastinapura
- From sas-dhatu, sasanam. The Sanskrit words are coined from the dhatu verb. So sas-dhatu means ruling. So there is ruling. You cannot think that you are independent. There is government
- From the birth, as I have explained, everyone is sudra. Sudra means one who laments. That is called sudra. For a slight loss or slight inconvenience, one who laments, he is called sudra. And brahmins means one who tolerates. A sudra has no toleration
- From the material nature everything is coming. Therefore according to Vedic knowledge, this earth is also mother. We have got seven mothers according to Vedic civilization: Atma-mata means original mother, real mother. And guroh patni, the wife of teacher
G
- Gati means the destination where we want to go. But the ultimate goal is Krsna, although people do not know it. BG 1972 purports
- Gaudiya-sampradaya, means we belong to the Brahma-sampradaya. Our sampradaya begins from Lord Brahma
- Gauranga Bolite Habe, 1968 Dec 29 - Rupa-raghunatha-pade haibe akuti. When I shall be very much eager to study the books left by the Six Gosvamis. Akuti means eagerness
- Gauranga Bolite Habe, 1968 Jan 5 - Pulaka-sarira means shivering on the body. When one is factually situated in the transcendental platform, sometimes there are eight kinds of symptoms: crying, talking like a madman, and shivering of the body
- Gauranga means with all this paraphernalia. As soon as we speak of gauranga, we should mean the five: Lord Nityananda, Advaita, Gadadhara, and Srivasa. All together
- Gavayah dhanavan. Gavayah means by possessing some number of cows one is supposed to be rich. It is actually the fact. Everyone should possess some land for growing food grains and some cows to take milk. Then the whole economic problem is solved
- Gavayah means by possessing some number of cows one is supposed to be rich. It is actually the fact. Everyone should possess some land for growing food grains and some cows to take milk. Then the whole economic problem is solved
- Generally religious system is taken for improving social and economic condition. Artha. Artha means economy. Artha is required for sense gratification. We require economic development for our sense gratification
- Generally the goddess of fortune does not remain steadily in one place. Her name is Cancala, which means "one who is not steady." We find, therefore, that a man who is very rich may become the poorest of the poor. Another example is Ravana
- Generally, everyone has got attraction for woman. Woman has got attraction for man. That is general. But when they are united by marriage, the attraction becomes very acute, hrdaya-granthim ahuh. Hrdaya-granthi means very hard knot
- Generally, people are karmaja. Karmaja means one who wants to enjoy the fruit of his labor. Everyone in this material world, they have come to enjoy
- Generally, they worship God, needy, artah artharthi. Artah means diseased, artharthi means in need of money
- Giri-vara-dhari means that hill, and He sustained that hill. He was at that time seven years old from material calculation
- Go means "senses," and svami means "controller"; so one who can control the senses is to be considered a gosvami. Krsna indicates that one who identifies with the illusory material body cannot establish himself in his proper identity as spirit soul
- Go means cow, and khara means ass. This is the verdict of the sastra that, If anyone is in the bodily concept of life, he is no better than the animal go and khara, ass and cow
- Go means cow, and kharah means ass. Those who are in the bodily concept of life, aham mameti, they are no better than these asses and the cows, means the animals. This is going on
- Go means senses. So unless you become gosvami, your life is spoiled. Gosvami. You cannot be dictated by the senses. You have to dictate to the senses
- Go-dasa. Go means senses. He is always, cut down by the sense urges
- Go-raksya means cow protection
- God (Krsna) is asamordhva, which means that no one is equal to or superior to Him. If we find someone who has no superior, we can accept him as God. God can be defined as one who has no superior and who has no equal. This is the Vedic version
- God and we, we are all individuals. But the difference is that He's nityo nityanam. Nityanam means plural number. Nityo nityanam. Nityo is singular number, and nityanam means plural number. We are all plural number
- God appears as soon as there is discrepancies in the methodical way. Another place, indrari-vyakulam lokam (SB 1.3.28). Indra. Indra means the heavenly god, and ari means enemy. So indrari, the enemy of the king of heaven. That means demons
- God has created so many witnesses. The first witness is surya, the sun. How you can go away from the sunlight? Anywhere you go... We are in this room. Because it is daytime, the sunlight is there. Suryah agnih. Agnih means fire
- God is equally kind, equally merciful, but we fight. We, disagree in religious principle. That is due to Kali. Not this Kali. Kali means due to our fighting spirit. It is not God. God is equal to everyone. We fight because we have got misconception
- God or anything about God is beyond the limit of our thinking, speculation. Therefore, we have to learn it submissively. Tad viddhi pranipatena. Pranipata means submission
- God reveals to you by your service attitude. And that service attitude begins from your tongue, jihva. Jihva means tongue. How? You chant Hare Krsna and taste krsna-prasadam. Then you will realize. Two things. Very simple method
- Going to the forest is not the main purpose of life. Because in the forest there are many animals. Does it mean they are advanced in spiritual life? That is called markata-vairagya. Markata-vairagya means "monkey renunciation
- Gokula means "flocks of cows." Go means cow and kula means flocks. Vraja is not different from Vrndavana. Vraja means the pasturing grounds and Vrndavana is the woods where there are many Tulsi leaves
- Gosvami does not mean go-dasa. Go means senses, and dasa means servant. If we keep the title gosvami and become servant of the senses, it is cheating
- Gosvami means controlling the senses, who has completely controlled the senses. Svami or gosvami. Svami also means that and gosvami also means the same thing
- Gosvami means vaco vegam krodha-vegam visaheta (Upadesamrta 1). If there is some krodha, he should tolerate
- Gotra is the family tradition. According to Vedic civilization, everybody has got gotra. Gotra means of the same family, of rsis, gotra, from the rsis. So we have to become acyuta-gotra, again belonging to the family of Krsna
- Govindam adi-purusam tam aham bhajami. These verses, Brahma-samhita, it was composed by Lord Brahma. Therefore in the Vedic literature this is called Samhita. Samhita means part of the Vedic literature
- Gramya means ordinary deals, ordinary dealings, social etiquette. They call me Panditaji, but actually I do not know what is the aim of my life, what is my constitutional position
- Grantha means revealed scriptures, and nir is an affix which is used to mean "no connection," "constructing," and also "prohibiting"
- Grha means compact in a room. So I am the living entity, spirit soul, I am compact within this body, encaged, or I am encaged within this universe. This is also compact
- Grha-vratanam: because his real aim of life is that "I shall remain in this house." Grha-vratanam. Grha means household life, grha means this body, grha means this universe. There are so many grhas, big and small
- Grham andha-kupam, if we discuss threadbare, it may be very unpalatable. But we have to discuss from sastra what is grha. Grha, it is . . . another word, it is called anganasrayam. Angana. Angana means woman; to live under the protection of wife
- Grhamedhi means one who does not know what is the aim of life. Grhamedhi and grhastha. Grhastha means although he is living with wife and children, but he knows what is the aim of life. That is the grhastha asrama
- Grhastha , grhastha is an asrama. Asrama. Asrama means where spiritual culture is made. That is called asrama
- Grhastha life is inauspicious because grhastha means consciousness for sense gratification, and as soon as there is sense gratification, one's position is always full of dangers. This material world is said to be padam padam yad vipadam na tesam
- Grhastha means one who remains within the apartment, but he is not compact; he is not bound up within the boundaries of the apartment. He has got other business. What is that business? That is atma-tattvam
- Grhastha means they must have sex. But they're living independent, separately
- Grhastha, householder means giving a little license who cannot completely restrict sex life. That's all. Grhastha does not mean unrestricted sex life. If you have known this married life like that, that's a wrong conception
- Grhi means anyone who is living within this body or anyone who is living within this material world. It is a compact thing. So they are very poor-hearted. They do not know what is the value of life
- Gu means stool
- Gudakesa means one who has conquered sleep. Sleeping means maya, or darkness
- Guna means quality, and karma means work. One must be qualified for the work, and he must actually work
- Guna means this quality, and another meaning of guna is rope. Just like we have seen rope, one rope, two rope, three ropes. When three ropes are, I mean to say, bound up, twisted in one, oh, that becomes very strong
- Gunan means this world, this material world, is full of three qualities - the quality of goodness, the quality of passion, the quality of ignorance. Or mixed: three into three into nine; nine into nine equal to eighty-one
- Guru is the cloud. That is... Samsara-davanala-lidha-loka-tranaya karunya-ghana.... Ghanaghanatvam means cloud, dense cloud. As soon as there is dense cloud and pours water, finished, all blazing fire finished. That is guru
- Guru means as king is the representative for giving protection to the people, similarly, a guru or brahmin is also meant for giving protection to the people from spiritual side
- Guru means expert. Heavy. Whose knowledge is heavier than your scanty knowledge. You have to learn knowledge
- Guru means one who has seen the Absolute Truth. That is guru. Tattva-darsinah. Tattva means the Absolute Truth, and darsinah, one who has seen
- Guru means one who teaches the regulative principle from sastra, from authorized scripture. That is guru. Guru cannot be anyone
- Guru means sadhu. A sadhu means the devotee of the Lord. If one is not sadhu, then he cannot become guru
- Guru means sadhu. A sadhu means the devotee of the Lord. If one is not sadhu, then he cannot become guru. And sadhu means . . . this is the description given. What is that? Mayy ananyena bhavena bhaktim kurvanti ye drdham. He's sadhu
- Guru means teacher?
- Guru means the teacher. So if the teacher does not give you real knowledge, then he is not teacher, he is cheater
- Guru-susrusaya means that you have to first of all select a spiritual master. Without a teacher, without guidance, nobody can make any process
H
- Happiness and distress is the cause of socati and kanksati. Kanksati means desiring to have something. This is distress. And lamenting for something, that is also distress. Actually, this is the material position
- Harati means take away. He comes here just to give you benediction, to save you from all kinds of miseries. Therefore His name is Hari
- Hare means energy, and Krsna is the name of the Supreme Lord, so when we chant Hare Krsna we are saying - O energy of the Lord, O Lord, please accept me
- Hari means who takes away all subjective things of fearfulness. That is Hari. He takes away all our miserable condition of life, Hari
- Hari-sambandhi-vastunah. Vastu means substance or thing which has connection with Hari. This stone, wood, air, fire, water - five gross elements - it has connection with Krsna. Krsna says in the BG, bhumir apo 'nalo - BG 7.4
- Haridasa Thakura, he's called Brahma-Haridasa. Sometimes he is called Yavana-Haridasa. Yavana means Muslim or those who are not in the Vedic principles, yavana, mleccha
- Harih sarvesu bhutesu means that Hari is situated as Paramatma, not as atma, although atma is a part of Paramatma
- He (a devotee born in candala family) is not only personally becoming purified, but his parents, his father, his brother. sa kulam. Kulam means the whole family
- He (Caitanya Mahaprabhu) preached this acintya-bhedabheda-tattva. Means that jiva, simultaneously one and different: one in quality and different in quantity. This is very reasonable. And it is confirmed in the Vedas, Upanisad
- He (devotee of God) will never command the Lord to appear. This is a sign of pure devotion. Therefore in this verse (of SB 8.6.13) we find the word ati-cira-ipsita-artham, meaning that the devotee aspires for a long, long time to see the Lord
- He (God) is described herein (SB 4.30.42) as suddha, meaning "always free from contamination."
- He (Krsna) is not nirakara. But we cannot estimate His akara. That is nirakara. Nirakara means to estimate. We cannot estimate how big He is. Nirakara does not mean formless
- He (Krsna) is the origin of everything. Don't you read Bhagavad-gita? Aham sarvasya prabhavah. The atomic energy is different from sarvasya. Sarvasya means everything. Everything comes from Him. The atomic energy must come from Him. Right conclusion
- He (Krsna) says sastra, Vedic evidence, must be accepted. The Vedic evidence is very chronologized in the Vedanta-sutra. He especially mentioned brahma-sutra-padaih. Brahma-sutra means Vedanta-sutra
- He (real Krsna conscious person) has no hankering. He has no lamentation. Samah sarvesu bhutesu. This is the highest stage of Krsna consciousness. Samah sarvesu bhutesu. Samah means equality; sarvesu, all; bhutesu, entities. This is third stage
- He (Sudama Vipra) called himself a brahma-bandhu, meaning - one born in a brahmana family but not brahminically qualified
- He (the devotee) should not ignorantly identify himself with the body or the mind. Atma means the body or the mind, but here (in SB 3.27.8) the word atmavan especially means that one should be self-possessed
- He becomes purified. Sarvopadhi means he doesn't... Sarvopadhi. He tries to eliminate his upadhi, his designation, that "I am American," "I am Indian," "I am this," "I am that"
- He is isvara, parama-purusa, the Supreme Person. Isvara means the Supreme Person. In the English dictionary also it is said "God means the Supreme Person." God means the Supreme Person. So that Supreme Person is Krsna
- He is recommending, Sukadeva Gosvami, that this regulative life should be conducted: first of all tapasya. Tapasya means... Tapa. Tapa means voluntary suffering. That is called tapasya
- He knows that they will be finished, pasyann api na pasyati. He has practical experience, still he does not see. This is called maya. Maya means thing is one and he's thinking otherwise
- He wanted some master, because a dog without master, his position is very precarious. Without master. . . So we are all servant. Every one of us, we are all servants of maya. Maya means we are servant of our desires
- Here (in BG 10.3) the word ajam, meaning unborn, should not be confused with the living entities, who are described in the Second Chapter as ajam. BG 1972 purports
- Here (in BG 5.10) brahmani means in Krsna consciousness. The material world is a sum total manifestation of the three modes of material nature, technically called the pradhana. BG 1972 purports
- Here (in CC Adi 17.105) we get some information of the Vaikuntha world, or spiritual world. Vaikuntha means - without anxiety
- Here (in SB 03.22.06) the word akrtatmanam is very significant. Atma means "body," "soul," or "mind," and akrtatma means the common man, who cannot control the senses or the mind
- Here (in SB 3.21.30) the words tirthi-krtasesa-kriyarthah are significant. Tirtha means a sanctified place where charity is given
- Here (in SB 3.22.17) we find the word harmya-prsthe. Harmya means "a very big palatial building." Svad vimanat means "from his own airplane." It is suggested that private airplanes or helicopters were also current in those days
- Here (in SB 3.25.44) the words mano mayy arpitam, which mean "the mind being fixed on Me," are significant
- Here (in SB 3.25.7) the word asad-indriya-tarsanat is significant. Asat means impermanent temporary and indriya means senses
- Here (in SB 3.31.39) the word pratilabdhatma-labhah occurs. Atma means self, and labha means gain
- Here (in SB 3.32.12-15) he (Brahma) is called veda-garbha, which means that he knows the complete purpose of the Vedas
- Here (in SB 3.32.6) the word nivrtti-dharma-niratah means "constantly engaging in executing religious activities for detachment."
- Here (in SB 6.12.35) the word alokam means the transcendental world, Vaikunthaloka, where Sankarsana eternally resides
- Here (SB 4.12.22) He (Krsna) is called puskara-nabha, which means "the Supreme Personality of Godhead, who has a lotus navel," and sammatau means "two confidential or very obedient servants"
- Here the proposal is how to achieve perfect happiness of atma. Atma means the body, atma means the mind and atma means the soul. So unless you get happiness of the soul, simply trying to get happiness of the body and the mind, you'll never get happiness
- Here the statement of self-realization aham brahmasmi, which is interpreted by the Mayavada philosophy to mean "I am the Supreme Lord," is explained. The Supreme Lord is the original seed of everything
- Here the word snigdhapangavalokanat means that he was fortunate enough to see the Supreme Lord face to face. He looked healthy because he had directly received the nectarean sound vibrations from the lotus lips of the Personality of Godhead
- Here the word vigraham, "having specific form," is very significant, for it indicates that the Absolute Truth is ultimately the Supreme Personality of Godhead. That is explained in the Brahma-samhita
- Here we have got that taste of rasa in a perverted manner. But cinmaya-rasa means it continues. This Radha-Krsna with the gopis, they are enjoying, dancing, chanting. That is eternally; that is never stopped
- Hiranya means gold, and kasipu means soft bed, cushion. So materialist persons, they are very much fond of gold and enjoying sex. That is their business. So Hiranyakasipu is the typical example of this materialistic person
- His (Sri Caitanya Mahaprabhu's) only business is to describe Krsna. But His complexion is not krsna; akrsna. Akrsna. Akrsna means white. Because Krsna had many colors. One of the colors was pita, golden, golden avatara
- His father was engaged in austerity, and because he (the brahmin boy) born of such powerful father, he had also the power, austerity, & srutaujas. Srutauja means "by education." If one man is educated, highly educated, talented scholar, he has got power
- Householder life means attachment for one's wife, whereas sannyasa means detachment from one's wife and attachment to Krsna
- How is one to receive? One should receive the transcendental message by aural reception. The word karna-randhraih means "through the holes of the ears." The favor of the spiritual master is not received through any other part of the body but the ears
- How it (love for Krsna) is awakened? If you simply give your aural reception to the krsna-katha. Krsna-katha means what is spoken by Krsna, the Bhagavad-gita, and krsna-katha means speeches and words which are spoken about Krsna
- How one becomes God? God is not manufactured by vote. There are definition who is God. God must be the proprietor of all the riches, aisvaryasya samagrasya. Samagra means all. Nobody can compete with Him
- How scientifically it is described: jalaja nava-laksani. First, because there is water for aquatics, then as land comes out, the trees come out. Sthavara laksa-vimsati. Sthavara means these trees and plants, they cannot move
- How they (Six Gosvamis) became gosvami or svami? Because they are not affected by these (sleeping, eating, sex and defense) demands. That is gosvami; that is svami. Svami means master. Gosvami means master of the senses
- How woman can become in equal with man? Of course, we are not going to study the social welfare activities or something like that, but purusa and prakrti, they are different. Purusa means enjoyer, and prakrti means enjoyed
- How you can trace out the history of Vedas? Vedas means knowledge. Vedas means knowledge. So first of all find out from which date knowledge began. Then you find out the date of the Vedas
- Hrda means through the heart He transmitted the knowledge, bhagavat-tattva. And after understanding the bhagavat-tattva instructed by the Supreme Personality of Godhead, Brahma wrote this Brahma-samhita
- Hrih means that one should be very modest and must not perform some act which is abominable. BG 1972 purports
- Hrsika means senses. These senses have no value without Krsna. Therefore natural conclusion is the senses belongs to Krsna
- Hrsikesa means the real proprietor is Krsna. I have been given this property
- Hrsikesa-sevanam. Not hrsika-sevanam. Hrsika means senses. So when senses are used for sense gratification, that is maya. And when senses are used for the gratification of the master of the senses, that is called bhakti. A very simple definition
- Human form of body is also temporary. But the animal cannot get that achievement which we can get. Durlabham manusam janma tad apy adhruvam arthadam. Arthadam means . . . artha means meaningful, or some material profit or spiritual profit
- Hundred and one years ago, Srila Bhaktisiddhanta Sarasvati Thakura, he appeared on this day. So Bhaktisiddhanta Sarasvati Thakura is gaura-sakti. Gaura-sakti means empowered, empowered by Sri Caitanya Mahaprabhu
I
- I am chanting Hare Krsna mantra I can go on committing all kinds of sinful activities. It will be neutralized by my chanting - This is offense. Namno balad yasya hi papa-buddhih. Papa-buddhih means the desire for committing sinful activities
- "I am the source of all spiritual and material worlds." Krsna is the root of everything; therefore rendering service to the Supreme Personality of Godhead, Krsna (krsna-seva), means automatically serving all the demigods
- "I did not engage myself in the loving transcendental service of Radha and Krsna." Radha-krsna na bhajiya, janiya suniya bisa khainu: "Willingly, purposefully, I have drunk poison"
- I give some money and I get some return - their business - that is rajasic. And tamasic means, - I'm giving money. I do not know what will be the effect, what will be the result. I do not know
- I see Srimad-Bhagavatam so exalted knowledge and so beautifully literary presented. Srimat. Srimat means beautiful. Throughout the whole world, you won't find any literature. This is India's fortune, and they are keeping it packed up
- I take care of my apartment because I live in that apartment. I'm not going to take care of your apartment. These are common sense. And sastra confirms it, asmin dehe. Dehi. Dehi means the proprietor
- I take charge of yoga-ksemam. - yoga-ksemam means what is not in possession, to supply that thing. Just like if a child is completely dependent on the parents, the parents has the sense that, "My child requires at this time this thing." They already there
- I wish that you may spread real Vedanta. That is essence of Vedas. Vedanta means essence of Vedas. Vedais ca sarvair aham eva vedyah - BG 15.15
- If all people are religious, then economic condition will be better. Dharma-artha. And why economic condition better wanted? Kama. Kama means then the necessities of your life will be fulfilled nicely
- If everyone is God, then what is the necessity of finding out a guru? Guru means who explains about God. Everyone is God, then what is the use of explanation? There is no need of guru
- If he cannot change his character, change his mind, then the punishment, or prayascittam, is apartha, useless. How useless? Manye, "I think it is as useless as kunjara-saucavat." Kunjara means elephant. Elephants taking bath
- If he understands that he's spirit soul, at least, then he becomes brahmana. Etad viditya. And one who does not understand, he is krpana. Krpana means miser. Brahmana means liberal. These are the sastric injunction
- If I earn money, then how to invest it to make it double? Then how to keep it? Which bank I shall keep it so that my money will be safe? How I shall distribute it? So abhadra. Abhadra means the whole procedure is simply abominable
- If I want to make my mind as my friend, then I have to associate with sadhu. Tasmat satsu sajyeta buddhiman. Buddhiman means intelligent person. He must associate with satsu. Satsu means those who are trying for self-realization
- If Krsna is pleased He can change destiny. Karmani nirdahati kintu ca bhakti bhajam. Sacrifice means to please Krsna, yajna. Yajna means to please Krsna. Our Krsna consciousness movement means to please Krsna. That is the whole program
- If one attains perfection in Deity worship, that is called Arcana Siddhi. Arcana Siddhi means simply by Deity worship one goes back to Godhead, immediately after this life
- If one becomes a guru, he is automatically a brahmana. Sometimes a caste guru says that ye krsna-tattva-vetta, sei guru haya means that one who is not a brahmana may become a siksa-guru or a vartma-pradarsaka-guru but not an initiator guru
- If one can satisfy the spiritual master, Krsna is automatically satisfied - yasya prasadad bhagavat-prasadah. This is the success of devotional service. This is the meaning of the word anukulyena - that is, favorable devotional service to the Lord
- If one does not understand what Krsna, he is either duskrtina, means sinful; mudha, rascal; naradhama, lowest of the mankind; and mayayapahrta-jnana - and his so-called education and degrees are useless because real knowledge is taken away from him
- If one is found doing mistake or doing something wrong, but because he is sticking to this principle of Krsna consciousness, he is sadhu. Sadhu means a holy man. He is holy. He is not doing any wrong consciously. But due to habit
- If one is intelligent, then his intelligence is used for wrong things. Duskrtina. Krtina. Krtina means intelligent, but duskrtina, badly intelligent, for doing wrong things
- If one is serious about understanding the value of life, the goal of life, he should approach a guru. Tasmad gurum prapadyeta (SB 11.3.21). Prapadyeta. Prapadyeta means to surrender. Not that guru should be approached for challenging. No
- If one takes shelter of Krsna, he's immediately released from these resultant action of sinful activities. So maha-bhaga means those who have no sufferings, they're always possessed of all good fortune, he is called maha-bhaga
- If one wants to go to the darkest regions of material existence, one may continue to associate with persons who are attached to women (yositam sangi-sangam). The word yosit means "woman." Persons who are too materialistic are attached to women
- If somebody's sadhu is speaking against sastra, then he's not sadhu. If somebody's guru, if he's going against sastra, then he's not guru. And sastra means the original guru and sadhu
- If the people of the world accepts this philosophy, Krsna consciousness, there is no more higher and lower level. Samah sarvesu bhutesu (BG 18.54). Samah means equal - all living entities on the same level
- If the woman is trained, a girl is trained from the very beginning, that, "You should remain chaste," that is dharma. It is called satita dharma. Sati means chastity
- If there is no control of mind and no control of senses, the so-called yoga practice is bogus. It has no meaning. Yoga indriya samyama. Yoga means to control the senses. That is the real meaning of yoga
- If there is real jnana, then there will be vairagya. Because we are suffering on account of an attachment to this material world, so jnana means that, I have nothing to do with this material world because I am not this material body
- If things are to go on as they ought to, how can a head of state be indifferent to such activities (indifference to the activities of the material world)? In answer to this question, the word sreyah, auspicious, is used here - SB 4.20.14
- If we are at all interested in reaching that supreme abode, the process, as indicated here (in BG 8.22), is bhakti. Bhaktya means devotional service, submission to the Supreme Lord. The root word for bhaktya is bhaj, which means - service
- If we prosecute our devotional activities and keep our association with the devotees, then we can be free from sinful activities. And when you are completely free from sinful activities, then we get nistha. Yes, it is full faith. Nistha means full faith
- If we think that it (chanting Hare Krsna mantra) is subha-kriya - subha-kriya means something auspicious - no, that is also offense. We have already described so many offenses; this is also one of offense
- If you actually require perfect knowledge, then we have to accept knowledge this, like this way. It is called avaroha-pantha. Avaroha-pantha means a descendence, or deductive process
- If you are actually religious, then don't spoil your money for sense gratification. Use it for sat karyam. Sat karya means for service of Krsna
- If you are actually religious, then your artha should not be spent for sense gratification. Narthasya dharmaikantasya kamo labhayo hi smrtah. Kamah means sense gratification. It should be properly utilized
- If you are in service attitude, then beginning from your tongue... Jihva, jihva means tongue. Jihvadau, beginning with tongue. The God realization begins with your tongue and ear
- If you are servant of the senses, then you are go-dasa. Dasa means servant, and go means senses
- If you at all interested in the understanding of spiritual subject matter, then you must approach a bona fide spiritual master. Tad vijnanartham sa gurum evabhigacchet. Abhigacchet means must. It is not that if you like, you can go
- If you cannot understand, then you have to put questions very humbly, pranipatena, not by challenging. Pranipata. Pranipata means very humbly submitting oneself
- If you dedicate your life for yajna . . . yajna means for Visnu. Yajnarthe karma means . . . yajna-purusa is Visnu. If you work for Visnu, then you are safe. Otherwise you are becoming complicated
- If you develop your divine qualities, as they're described, ahimsa, sattva-samsuddhih . . . sattva-samsuddhih. Sattva-samsuddhih means existentional purification. Our . . . we, as spirit soul, we are pure originally, because Krsna is pure
- If you don't use your intelligence for understanding Krsna, you are nothing but cats and dogs. Krpana. They are called krpana. Krpana means miser
- If you have got little faith in . . . for understanding the Absolute Truth, Bhagavan, then adau sraddha tatah sadhu-sangah (CC Madhya 23.14-15), associate with sadhu. Who is sadhu? Sadhu means devotee
- If you have heard from the right source and if you are convinced, then automatically you will try to perform kirtana. Kirtana means glorifying
- If you like, you can go again back to the cycle of 8,000,000 forms of lower animals. Or you can develop your self-consciousness for higher species of life, which is called deva. Deva means demigod. That is described in the BG - yanti deva-vrata devan
- If you speculate, "No, two plus two equal to five," or "Two plus two equal to three," that is not science. So scientific basis means it should be fact, not speculation. Mano-dharma, mano-dharma means speculation
- If you want actual peace, atma, suprasidati, then you have to accept paro dharma. Para means supreme or superior. There are two kinds of dharmas: para and apara. Apara means this material world
- If you want love of Krsna, then you have to associate with sadhu. Sadhu means krsna-bhakta. Adau sraddha tatah sadhu-sango, tato bhajana-kriya (CC Madhya 23.14-15). Association with sadhu means you'll learn, bhajana-kriya
- If you want to solve this real problem, then you should take up this nivrtti-marga. Nivrtti-marga means stop this way of sense gratification and take to Krsna consciousness. That is the way
- Immediately child is born, there is another reformation ceremony; that is called jata-karma. Jata-karma means immediately learned scholar, brahmins, astrologer, will come and they will make the horoscope of the child
- Imperceptibly, or knowingly or unknowingly, we are doing so many sinful activities. So they are in the seedling stage, then growing stage. Then, when we suffer, that is called prarabdha. Prarabdha means, - Now receive the result
- In a prayer to Krsna expressing her feelings, Srimati Kuntidevi called Him akincana-gocara. The prefix a means "not," and kincana "something of this material world"
- In Bhagavad-gita (BG 10.12), Krsna is described as the Supreme Brahman (param brahma param dhama). The word brahma means - the greatest
- In Bhagavad-gita the Lord says, na mam duskrtino mudhah prapadyante naradhamah: (BG 7.15) "Those miscreants who do not surrender unto Me (Krsna) are the lowest of mankind." The word naradhama means "nondevotee"
- In Calcutta, there is a big temple. It is called Kaca-Kamini's temple. Kaca-Kamini means she was a prostitute, but she was kept by a very big businessman who was dealing in glass, mirrors and all...
- In describing Dhruva Maharaja's activities two specific words have been used - vikhyata, very famous, and visuddha, transcendental
- In different Puranas, the symptoms of Kali-yuga is described. Sastra. Sastra means tri-kala-jna. Sastra is not ordinary book. Therefore our Vedic literatures are known as apauruseya, not written by ordinary human being
- In each universe there are millions and trillions of planets, each one different from the other. Vibhuti-bhinnam. Bhinnam means separate. As here earth is prominent, somewhere the fire is prominent, somewhere the air is prominent
- In following the regulative principles of devotional service, there is a stage called anartha-nivrtti, which means the disappearance of all material contamination
- In his Durgama-sangamani, Sri Jiva Gosvami comments that the word sva-nirvahah actually means sva-sva-bhakti-nirvahah. The experienced devotee will accept only those material things that will help him render service to the Lord
- In India especially, the karmis, they want like that. Sri, beauty, beautiful women. Sri, aisvarya, wealth, and praja. Praja means many children
- In India, the country where still God consciousness is so strong, the government wants that they should forget about this God business. So this is Kali-yuga. Kali-yuga means simply for fight on trifling things and forget God
- In Krsna consciousness we address our contemporaries as "prabhu." Prabhu means master. And the real idea is that "You are my master, I am your servant"
- In our dealings, there are so many faulty dealings between ourselves. So if we take everything very seriously, then it is very difficult to live. So ksama means forgiveness - will reduce
- In reference to the concept of sanatana-dharma, we must try to understand the concept of religion from the Sanskrit root meaning of the word. BG 1972 Introduction
- In Sanskrit literature every word has got particular meaning, particular thought. Therefore it is called samskrta, most performed and purified literature. Samskrta means purified, just like we offer samskara at the time of initiation, purification
- In spite of so much hard labor, at the end we find disappointment. Bha means bhaya, or fear. In material life, one is always in the blazing fire of fear, since no one knows what will happen next
- In Srimad-Bhagavatam (SB 10.29.15) it is stated: kamam krodham bhayam sneham aikyam sauhrdam eva ca, nityam harau vidadhato yanti tan-mayatam hi te. The word kama means lusty desire, bhaya means fear, and krodha means anger
- In Srimad-Bhagavatam it is stated that a man takes his next body by daiva-netrena, which means by the supervision of the authority of the Supreme. In an ordinary sense, daiva is explained as destiny
- In the above verse (BG. 7.10) the word bijam means seed, and that seed is proclaimed to be eternal (sanatanam). One may see a huge tree, but what is the origin of this tree? It is the seed, and that seed is eternal
- In the animal life, the consciousness is not developed, but in the human form of life, although it is perishable, adhruvam . . . Prahlada Maharaja said adhruvam. Dhruva. Dhruva means certain
- In the beginning it is said, nigama-kalpa-taror galitam phalam idam (SB 1.1.3). Nigama. Nigama means the Vedic literature. Nigama. So the essence, the quintessence of Vedic literature, Srimad-Bhagavatam
- In the beginning of life nobody smokes or nobody becomes intoxicated. It is learned by bad association. Similarly, it can be given up by good association. They are called anarthas. Anartha means unwanted bad habits
- In the beginning there may be offenses, but if we try to avoid the offenses, then it is namabhasa. Namabhasa means not actually pure name, but almost pure
- In the beginning, no one can be elevated to the highest stage of devotional service. Here (in SB 3.32.42) bhakta means one who does not hesitate to accept the reformatory processes for becoming a bhakta
- In the beginning, Om is the right vibration of transcendental sound, and the meaning is to address the Supreme Lord. Our business is directly with the Supreme Lord
- In the Bhagavad-gita (BG 2.24) we find that the living entities are sarva-gata, which means that they can go anywhere. This indicates that there are living entities everywhere
- In the Bhagavad-gita, the Sanskrit word mam is frequently used. This word means "unto me." Krsna, the Supreme Personality of Godhead, says, "unto Me" - Krsna. We cannot interpret this in a different way
- In the Brhad-aranyaka Upanisad (1.4.1) there is the hymn atmaivedam agra asit purusa-vidhah. This mantra indicates the Supreme Personality of Godhead (Krsna) even before the appearance of the purusa incarnation
- In the higher planetary system, the moon planet, according to sastra, they, they live for ten thousands of years. Divya means our six months, their one day. In the higher planetary system, the time is different. That is acknowledged by Professor Einstein
- In the Kali-yuga the incarnation of Caitanya Mahaprabhu. Although He is Krsna, but tvisa akrsna. Tvisa means by bodily complexion, tvisa. Tvaci, tvaci means skin, the skin complexion is non-black
- In the Manu-samhita there is a list of different kinds of men eating different kinds of flesh, and in the Ayurveda there is a list of dravya-guna. Dravya-guna means medical effect of certain type of things
- In the material world there is no pure goodness. In the Bhagavatam the stage of pure goodness is called sattvam visuddham. Visuddham means "pure." In pure goodness there is no contamination by the two inferior qualities, namely passion and ignorance
- In the material world, grha-medhi . . . grha-medhi means those who are entrapped within this universe or within this body, same thing. This is also entrapment, I am within this body
- In the material world, sometimes one gives an exalted title to an utterly worthless thing; in Bengal this is known as giving a blind child a name like Padmalocana, which means “lotus-eyed.” One may foolishly call a blind child Padmalocana
- In the name of so-called enjoyment, we are all serving the senses. In Sanskrit it is called go-dasa. Go means senses
- In the previous verse (SB 3.15.30) it has been clearly mentioned that the Kumaras were liberated persons. Viditatma-tattva means "one who understands the truth of self-realization."
- In the previous verse (SB 4.20.7) two significant words are used: asamsaktah, meaning "without attachment," and budhah, meaning "fully cognizant of everything."
- In the previous verse, the word nimitta-matram indicates that the Supreme Lord is completely aloof from the action and reaction of this material world
- In the revealed scriptures the Supreme Lord is described as sac-cid-ananda-vigraha (Bs. 5.1). Sat means eternal, cit means fully cognizant, ananda means joyful, and vigraha means that He is a person
- In the spiritual world the highest, topmost level of love, parakiya . . . parakiya means love not by marriage life; by friendship. That is there. But there is no such inebriety. It is pure
- In the spiritual world the trees are desire tree - means whatever we want, we can get - whereas in this material world, trees are not like that; they are limited potency. The cows there, unlimited potency
- In the Srimad-Bhagavatam it is said, dharmah projjhita-kaitavah atra. Kaitava means cheating, false, pretentious. So all kinds of cheating religion is kicked out
- In the symptoms of Kali-yuga it has been stated, daksyam kutumba-bharanam. Kutumba means family. If one can maintain his family, he is to be considered as very successful. No, he hasn't got to make daksa-yajna or naradeva-yajna or so many yajna. No
- In the Vedas it is said that the Lord is svasrayasraya; He is His own support, and there is no other support for Him. Therefore, avyakta means the Supreme Lord Himself and no one else
- In the Vedic language it is said asamordhva. Asama. Asama means "no equal." Nobody is equal. Urdhva. Urdhva means "greater." Asamordhva. In the Bhagavad-gita also this language is used. Nobody is equal or greater than God
- In the Vedic languages there are 2 kinds of householders. One is called grhamedhi, & the other is called grhastha. Grhastha means one who lives with family but his interest is realization of self and realization of God. Grhamedhi means he has no interest
- In the Vedic mantra, Rg mantra, it is said, tad visnoh paramam padam sada pasyanti surayah (Rg-veda 1.22.20). Those who are demigods, they are always surayah. Surayah means . . . just like Aryans and non-Aryans
- In the Vedic system it is called sanatana-dharma. Sanatana-dharma means that eternal occupational duty which you cannot cease
- In this age Caitanya Mahaprabhu recommends, kalau - kalau means in this Age of Kali - nasty eva nasty eva nasty eva: there is no other process feasible. No other process
- In this age this is the incarnation. Krsna-varnam tvisakrsnam. Krsna Himself appears in a form where His bodily complexion is no more blackish. Akrsna, akrsna. Krsna, Lord Krsna, is black, but this avatara incarnation is akrsna. Akrsna means non-black
- In this condition, atonement, if he cannot change his character, so what is the use of this atonement? Prayascittam atho 'partham. Apartham means useless
- In this connection (CC Adi 16.44), sruti-dhara is a very important word. Sruti means - hearing, and dhara means - one who can capture
- In this fallen age, they have manufactured so many things. But actually in the beginning, agre, in the beginning - agre means in the beginning - all the sages, they worshiped the Supreme Personality of Godhead
- In this prayer (of CC Antya 20.29, Siksastaka 4) the word jagadisa means "Lord of the universe." Jagat means universe, and isa means Lord
- In this sloka (SB 5.11.12) the word ksetrajna refers to an ordinary living being, not the supreme living being
- In this universe we have got a planet which is called Siddhaloka, the planet of the perfect. Not perfect completely, but they are called siddhas. Siddha means almost perfect
- In this verse (BG 4.9) Krsna also points out that His descent into the material world is transcendental. The word divyam means transcendental. His activities are not in any way ordinary
- In this verse (BG 9.17) the word dhata means creator. Not only are our father and mother parts and parcels of Krsna, but their creator, grandmother, and grandfather, etc., are also Krsna. BG 1972 purports
- In this verse (in SB 4.6.33) the word maha-yogamaye is very significant. Yoga means meditation on the Supreme Personality of Godhead, and maha-yoga means those who engage in the devotional service of Visnu
- In this verse (of SB 8.6.15), the word dvija-deva-mantram is very important. The word mantra means "that which delivers one from the material world"
- In this verse (SB 3.29.3) the word samsrtih is very important. Sreyah-srti means the prosperous path of advancement towards the Supreme Personality of Godhead
- In this verse (SB 3.29.33) the word sama-darsanat means that he no longer has any separate interest; the devotee's interest and the Supreme Personality of Godhead's interest are one
- In this verse (SB 4.11.25) the word anahankara means "without ego." The conditioned soul has a false ego, and as a result of his karma he gets different types of bodies in this material world
- In this verse (SB 4.12.48) the word dvi janmanam means "of the twice-born." Anyone can join the International Society for Krishna Consciousness and be initiated to become twice-born
- In this verse (SB 4.16.2) the word mayaya means "by your causeless mercy"
- In this verse (SB 4.16.25) the verb vidanti is sometimes taken to mean "understanding." Thus when a person understands Brahman, or the supreme source of everything, he enjoys a blissful life
- In this verse (SB 4.17.6-7) the word adhoksaja, meaning "beyond the perception of the material senses," is very significant. No one can perceive the Supreme Personality of Godhead by mental speculation
- In this verse (SB 4.18.15) the word soma means "nectar." Soma is a kind of beverage made in the heavenly planets from the moon to the kingdoms of the demigods in the various higher planetary systems
- In this verse (SB 4.20.4) the word vrddha-sevaya is very significant. Vrddha means "old." Sevaya means "by service."
- In this verse (SB 4.26.14) the word vedisat indicates King Pracinabarhi
- In this verse (SB 4.29.1b) the words daya jivesu, meaning "mercy to other living entities," indicate that a living entity must be merciful to other living entities if he wishes to make progress in self-realization
- In this verse (SB 4.30.45) Vidura is addressed as rajan, which means "O King." In this regard, Srila Visvanatha Cakravarti Thakura comments that a dhira never becomes angry because he is always situated in devotional service
- In this verse (SB 4.31.16) the word padam indicates the place where the Supreme Personality of Godhead resides. As confirmed in Isopanisad 1, isavasyam idam sarvam
- In this verse (SB 4.6.43) the word siva-sakti is significant. Siva means "auspicious," and sakti means - energy
- In this verse (SB 7.7.17) the word bhuyat may be understood to mean "let there be."
- In this verse the word atirosena means "with unnecessary anger." When Dhruva Maharaja went beyond the limits of necessary anger, his grandfather, Svayambhuva Manu, immediately came to protect him from further sinful action
- In this verse the word manava is very significant. Generally this word is used to mean "human being." Dhruva Maharaja is also described here as manava. Not only is Dhruva Maharaja a descendant of Manu, but all human society descends from Manu
- In this verse, the words dharmah and sanatanah are very important. Sanatana means "eternal," and dharma means "occupational duties." From Satya-yuga to Kali-yuga, the principles of religion and occupational duty gradually deteriorate
- In whatever form the Supreme Lord Visnu appears, He is always affectionate toward His devotees. Thus the word mayamayam is used here (SB 5.18.17) to mean "very affectionate toward the devotees."
- Indriya means these senses, these material senses. With these material senses, you cannot experience directly what is the form of the Lord, what is His quality, what does He do
- Information we get from Bhagavad-gita, that God is sitting within your heart. That is a fact. Not only within your heart, my heart, the animal's heart - everyone, sarva-bhutanam. Sarva-bhutanam means - Of all living entities
- Instead of deva-rupinyam, some texts of Srimad-Bhagavatam clearly say visnu-rupinyam. In either case, the meaning is that Devaki has the same spiritual form as the Lord - Krsna
- Instead of realizing oneself and the Supreme Self, if one derides, doesn't want to understand what is God, what is God consciousness, what is Krsna, he is to be understood as the lowest of the mankind, naradhama. Adhama means lowest
- Instead of the word avadhuta, the words haya dhuta, meaning that the heart or consciousness is cleansed, are used. When the consciousness is cleansed, one can understand what and who Krsna is
- Is it not a Hindi word? Kuruksetra is a name of place. So what is the difficulty? Why do you interpret that Kuruksetra means this body? This rascaldom has killed the whole spiritual atmosphere of India
- Isvara means controller or the powerful man who controls. Take for example the president or the king. So there are many isvaras, or controllers. You are also isvara; I am also isvara
- Isvara means controller, powerful. Even the demigods, they are also isvaras. You are also isvara. I am also isvara. Isvara means controller. Anyone who has got little control, he can be called isvara. That is the dictionary meaning
- Isvara means controller. Every one of us, we are controller, either I control over my family or in my office or in my country. In this way everyone is a controller
- Isvara means controller. God means controller. So He is controlling you. It is material but it is not under your control. You are under its control. So if anything is controlling you, that is God
- Isvara means controller. So anyone controls, he can be called isvara. But there are isvaras over isvaras. You go on searching, isvara over isvara over isvara. When you come to the point there is no more other isvara, then He's God. That is definition
- Isvara means controller. So every one of us is controller to some extent. Somebody is controlling his family, controlling his office, business, controlling his disciples
- Isvara means controller. So here in the material world we find that I am controller; I am controlled by somebody else. Then that controller is controlled by somebody else. So controller over controller over controller over...
- Isvara means controller. So we small living entities, very minute, still, we are controller. We control. At least, we control our family members, my wife, my children
- Isvara means controller. That nature is not controlling. The real controller is Krsna
- Isvara means controller. We are controlled by maya, but Krsna is the controller of maya. That is the difference. We are not controller; we are controlled
- Isvara means controller. We are controller, everyone. Nobody can say that "I am without controller." No, that is not possible. Everyone has got a controller
- Isvara means Lord. The Supreme Lord is a person. As you are person, He is also person, but He is the chief person
- Isvara means ruler or controller. So all of us more or less a little controller or ruler, but not the absolute ruler. The absolute ruler is Krsna
- Isvara means the Supreme Person. In the English dictionary also it is said, "God means the Supreme Person." God means the Supreme Person. So that Supreme Person is Krsna
- Isvara, means Supreme Lord, is sitting in everyone's heart. So He is witness. Whatever you are doing, He is witness. He is giving you facility to do whatever you like, but at the same time you may forget
- Isvara, the Supreme Lord, Krsna. Isvara means the Supreme, isvara means controller. But the supreme controller is Krsna
- Isvarah paramah krsnah sac-cid-ananda-vigrahah (Bs. 5.1). Sat means "eternal," cit means "full of knowledge," and ananda means "full of pleasure." Krsna is the reservoir of all pleasure
- Isvarah sadyo hrdy avarudhyate susrusubhis tat-ksanat (SB 1.1.2). The tat-ksanat means immediately. But one must very eager. That's all. That is the only qualification
- It (brahmacari) is not only for men; it is meant for woman also, because here we are dressed like men and women. Otherwise the mentality is manly, to enjoy, purusa. Purusa means who wants to enjoy, and yosit means enjoy
- It has already been explained in the previous verses that Prthu Maharaja advised the citizens to become adhoksaja-dhiyah, which means God conscious, or Krsna conscious, and in this verse (SB 4.21.27) he specifically presents the authority of sastra
- It is also stated here (in SB 3.28.44), svarupenavatisthate. Svarupa means that one has to know that he is not the Supreme Soul, but rather, part and parcel of the Supreme Soul; that is self-realization
- It is called vrscika-tandula-nyaya. Vrscika means scorpion, and tandula means rice. So "Life is coming from matter" - this is called vrscika-tandula-nyaya
- It is called vrscika-tandula-nyaya. You know that? Vrscika-tandula-nyaya. Vrscika means scorpion, and tandula means rice. Sometimes we see some heaps of rice, the scorpion is coming. But that is not that the rice has given birth to the scorpion
- It is clearly explained herein (SB 4.29.26-27) that the living entity has a little independence, indicated by the word sva-drk, meaning "one who can see his own welfare."
- It is clearly stated, vaikuntha-lila. Lila means "pastimes." Unless the Absolute Truth, the Personality of Godhead, has transcendental activities, where is the scope for thinking of these pastimes
- It is not that one accepts a portion of Bhagavad-gita according to his own whimsical interpretations and then rejects another portion. This is not sraddha. Sraddha means accepting the instructions of Bhagavad-gita in their totality
- It is recommended herewith (in SB 3.29.17) that all the acaryas be given the highest respect. It is stated, gurusu nara-matih. Gurusu means "unto the acaryas," and nara-matih means "thinking like a common man
- It is recommended in this verse (SB 3.20.4) that one find a person who knows the science of God, or a tattva-vit. Tattva-vit means "one who knows the Absolute Truth"
- It is said kaivalya nistaraka. This means the Goswamis deliver us from the danger of being lost in the philosophy of monism
- It is said that this Srimad-Bhagavatam is just like the ripened fruit of Vedic knowledge, and at the same time it is touched by Sukadeva Gosvami, Suta's spiritual master. Suka means parrot in Sanskrit
- It is said, svikara eva udvahe. Udvaha means marriage, taking the charge of the girl. The boy takes charge of the young girl from the custody of her father. This is marriage
- It is the duty of the human being to accept prasadam. Prasadam means foodstuff which is offered to Krsna first. This is civilization
- It is understood from this verse (SB 3.29.43) that all planets in outer space are floating, and they all hold living entities. The word svasatam means "those who breathe," or the living entities. In order to accommodate them, there are innumerable planets
- Itihasa means history, and puranani, puranani means old itihasa. All the statements or narrations described in the Srimad-Bhagavatam, they're all historical evidence, they're not imagination
- Itihasa means history. The Vedic system of itihasa, it is not the modern history. Modern. . . Itihasa means some incidence which took place long, long ago, and such incidence is very beneficial to hear so that we can follow
J
- Jagad-anda means the universe. Koti, many millions clustered together, that is material world. And beyond that material world there is spiritual world, another sky. That is also sky. That is called paravyoma
- Jagad-anda means this universe and there are hundreds and millions. Numberless. And each universe is filled up with innumerable planets. Yasya prabha prabhavato jagad-anda-koti-kotisv asesa-vasudhadi-vibhuti-bhinnam
- Jagad-anda means this universe. It is ball-like, anda, egglike. Jagad-anda-koti. Koti means millions. So all combined together, that is material world. This is only one-fourth part of the creation of God
- Jagat means which is changing. But we do not like this changing, because we are eternal. We have been put into this condition, changing condition; therefore we are not happy
- Janma adi means birth is also coming from Krsna, maintained also by Him, and when it is destroyed, it goes unto Him. That is called janma adi, means birth, maintenance, and annihilation
- Janma means a very rich man, born in a rich family or high family, that means automatically he becomes a rich man Janmaisvarya-sruta (SB 1.8.26). Or somebody becomes very highly or great learned man, sruta
- Janma means birth. And aisvarya, opulence, money. Janma aisvarya sruta, aisvarya, and sruta. Sruta means education. And sri means beauty. These four things are outcome of previous pious life
- Janmady asya yato 'nvayad itaratas carthesv abhijnah sva-rat. The word sva-rat means "independent." We are dependent, whereas the Supreme Lord is completely independent
- Janmana jayate sudrah. Everyone is born a sudra, a foolish. Sudra means a foolish man who simply laments. That is the real meaning of sudra. Anyone who has no intelligence, he is sudra
- Jantu means animals. Of course, in logic also, human being is called rational animal. They are also classified among the animals, but they are called rational animals
- Jijnasa means enquiry, that "Who is that brain?" Because things are already going on. It is not depending on your so-called research. It is already going on nicely. So your business should be: "Who is that brain behind it?" That should be your research
- Jiv Jago, 1969 - Jiv jago, jiv jago, gauracanda bole. Jiv means the living entities. Lord Caitanya Mahaprabhu is asking all living entities to "Wake up. Please wake up. Please get up." Jago. Jago means "Wake up"
- Jiva Gosvami has explained this verse (SB 10.3.43) in his Krsna-sandarbha, Ninety-sixth Chapter, where he notes that in text 37 the Lord says, amuna vapusa, meaning - by this same form
- Jiva-bhuta means you are thinking that "I am a product of this material world." All scientists, all philosophers, they are the same concept that, I am this body. Beyond this body there is nothing
- Jivahimsa means that since every living entity has to pass through a particular type of body according to his past karma, although every living entity is eternal, he should not be disturbed in his gradual evolution
- Jivan-mukta means that even though one is in the material body (there are still some material necessities, since the body is material), because one is fully situated in the service of the Lord, he should be understood to be liberated
- Jivera svarupa haya means the real nature of the living entity is eternal servitor, eternal servant of Lord Krsna
- Jnana means knowledge. Knowledge means one must know that "I am spirit soul, part and parcel of God. Somehow or other, I have been entangled in this material body"
- Jnana means there must be vairagya, detestfulness, that "I have nothing to do with this material world." Jnana-vairagya. If there is real jnana, then there will be vairagya
- Jnana means to understand that "I am not this material body. I do not belong to this material body. I am a spirit soul. I am part and parcel of Krsna. Krsna is the Supreme Spirit, and I belong to the spiritual world"
- Jnana-kanda means to understand things very properly. So jnana-kanda is simply speculation, because there is no knowledge of the Supreme Personality of Godhead. So that is also risky. So only bhakti-marga is not risky
- Jnana-khala means envious. You have got some knowledge, but you are envious. You don't want to distribute to anyone. Monopoly. But real jnani means if you have got some knowledge, you should daily distribute it
- Jnanam ajnata means knowledge which is unknown almost throughout the entire world. No one knows actually what is the Absolute Truth
- Jnanam means to understand what is what. People are all in ignorance, rascals. The brahmana should not be rascal
- Jnanam vijnanam astikyam brahma-karma svabhava-jam (BG 18.42). This is the business of brahmana, one who knows Brahman. Jnanam vijnanam astikyam. Astikyam means to have faith in the authoritative Vedic knowledge. That is called astikyam
- Jnanamaya-yajna means to engage oneself into the studies of the Vedas very critically, nicely
- Jnani means they are finding out solution by mental speculation. And yogi means they are trying to find out spiritual salvation by bodily exercises. They are all, in strict sense, they are all materialist
- Jsanam means the actual, factual knowledge. Jsanam means factual knowledge and practical demonstration of that knowledge
- Jugala-piriti: the loving dealings between Radha and Krsna. Jugala means "couple"; piriti means "love."
- Just get yourself married and have sex life only for children, not for other purpose. So kamasya nendriya-pritih. Kama means we have got some demands of the body. That is called kama, or lust. So that does not mean that we have to gratify the senses
- Just like by chemical process one can turn gun metal into gold, similarly, by the process of initiation, one can become dvija. Dvija means twice-born, or brahmin
- Just like he has started that manava-dharma. Manava-dharma means Manu. That he does not know. From Manu, manava has come, just like from sadhu, sadhava has come. They do not know even grammar
- Just like I have already described, my body, your body, has a history of janma, or birth, a date of birth. So janma adi means birth and sustenance and death. We have got this body produced, or born, at a certain date
- Just like Krsna's another name is Madana-mohana. Madana means Cupid. Cupid enchants everyone. Cupid. And Krsna enchants Cupid. Therefore His name is Madana-mohana. He's so beautiful that even Cupid is enchanted by Him
- Just like one, a person, is suffering from fever, so according to Ayurvedic medicine, tri-katu... Tri means three, and katu means bitter. Tri-katu, just like nim, nim fruits, kalamegha and cirata. They are prescribed, very bitter to eat
- Just like our Krsna: He's Para-brahman. He's enjoying ananda. Similarly, we also, being part & parcel of Krsna, mamaivamso jiva . . . (BG 15.7), we want ananda. So ananda cannot be in impersonalism or voidism. That is not possible. Ananda means varieties
- Just like to cure disease, you have to follow some regulative principle of, prescribed by the physician, similarly, in order to cure yourself from this material disease, you have to accept. Nivrtti. Nivrttitah means ceasing this process of material life
- Just like we sometimes observe - no, regularly observe - the Ekadasi; it is called vrata. Vrata means fasting with a vow. Janmastami . . . just like we fast on the birthday of Krsna or Caitanya. These are called vrata. So brahmin is supposed to follow
- Just try to understand what is asat. Asat means which will not stay. So everyone knows that this body will not stay. It will be ended today, tomorrow, or after hundred years it will be finished
K
- Kala-visesah means part, part of the part, kala. Amsa, and amsa's amsa, that's called kala-viseso. So that kala-visesa, Krsna, Maha-Visnu, He's creating millions and millions of universes. So just imagine what is the creative power of Krsna
- Kalatra means wife, and through wife there are children, society, friendship and love and so many things. Sva-dhih. And that is our own thing. Yasyatma-buddhih. The nationalism is also like that
- Kali-puja means because the Vedic sastras are so made that from the lowest rascal to the highest intelligent man should be elevated
- Kali-yuga means decrease of nourishment, necessities of life decreasing
- Kali-yuga means the age of disagreement. Nobody agrees. Even husband, wife does not agree, what to speak of others. The father, son does not agree. Nobody agrees with anyone. This is the age like that
- Kali-yuga means three-fourths sinful life. So one who has taken to Krsna consciousness, becomes devotee, he has no sinful life, although he is in the Kali-yuga. He is not affected
- Kalir cela means the disciple of Kali. Dressed like a sadhu or Vaisnava, but within, all rubbish things. That will not help us
- Kama means enjoy - that is your formidable enemy, and that formidable enemy is sitting in three places - on your mind, on your intelligence, on your senses
- Kama means lusty desires or sex desires. Generally, it is meant, sex desires
- Kama means you have a strong desire to do something. That is kama. So convert it, this kama desire, for Krsna's activities
- Kama-haitukam means just like a man and woman mix together, then there is sex desire and there is a production of child. There is no question of controlling. It is timely interaction of different elements
- Kamasya nendriya, kama. Here it is called kama. Kama means lust. So because we have got this body, therefore we must have some kama. That is a fact. You cannot avoid it
- Kamsa has here (in SB 10.3.22) been described as asabhya, meaning "uncivilized" or "most heinous," because he killed the many children of his sister
- Kanistha-adhikari means neophytes, neophytes who are not conversant with the conclusion of the Vedas. They have got some, I mean to say, faith. That's all. But faith can be changed
- Kanya-daya means by law the father is bound to get his daughter married. By law. He cannot escape the responsibility. This is father's duty
- Karma means doing something for your personal benefit. That is called karma. Or, in plain words, doing something for sense gratification, that is called karma
- Karma means general activities on moral principle. That is called karma. Real karma means that you have to live, so you have to work. So work in such a way that you may not be entangled
- Karma means prescribed duties. Prescribed duties. That is called karma. And vikarma means doing against the prescribed duties. That is called vikarma. And akarma means something doing which has no reaction
- Karma means there is result, either pious result or impious result. That is called karma
- Karma means these people, these worldly people are working hard, they are called karmis, because they are expecting some good result for sense enjoyment. That is called karma
- Karma means to fulfill my desires, and bhakti means to fulfill Krsna's desires. That is the difference. Now you make your choice, whether you want to make your desires fulfilled or if you want to make Krsna's desire fulfilled
- Karma means when you act according to the sastra, that is called karma. Lawful activities. The lawful activities is very good. But unlawful activities, you are punishable. So the business of sense gratification is unlawful activities
- Karma means work. One should not think that "Because I am not this body, so I shall cease to work." No. You cannot cease to work. If you cease to work, then idle brain will be a devil's workshop. No
- Karma means you have to enjoy the result, fruitive result. That is called karma. And vikarma means punishable, papa. And akarma means you do something, but you are neither punishable nor rewardable
- Karma, fruitive activities, "Let me work hard and get the result and enjoy." This is called karma. And jnana means speculative knowledge
- Karma, vikarma, akarma. Karma means prescribed duties, according... Just like law. "You keep to the right," this is law. And as soon as you keep to the wrong side, left, it is vikarma. This is karma and vikarma
- Karma-bandhanah means that if we do not work for satisfaction of the Supreme Lord, Visnu, then the reaction of our work will bind us. One should not work for his own sense gratification. Everyone should work for satisfaction of God. That is called yajna
- Karma-yogi means one who does everything for Krsna. He's karma-yogi
- Karmi means he is working hard, day and night, but he wants the fruit of the work to enjoy himself. That is karmi. Sannyasi also will work hard day and night, but he will not take the fruit. It is for Krsna
- Karne pravesila means simply one has to receive the message of Lord Caitanya. Karne means in the ear. To give the message a submissive aural reception. Then immediately one's heart becomes freed from all material contamination
- Karpanya-dosa. Miserly, dosa means fault. When one does not act according to his position, that is fault. And that is called miserly. So everyone has got his natural propensities, svabhava
- Karta means the proprietor or the master. One is not actually master, but under the influence of different modes of material nature he is feeling, "I am master. I am enjoyer. I am bhokta." This is the trouble
- Karyam means "It is my duty. Doesn't matter what is the result. I must do it sincerely to my best capacity. Then I don't care for the result. Result is in Krsna's hand"
- Karyam means "It is my duty." That is real sannyasa. "Krsna wants that this Krsna consciousness movement must be spread. So this is my karyam. This is my duty. And the direction is my spiritual master. So I must do it." This is sannyasa
- Katha Upanisad says that tad-vijnanartham sa gurum evabhigacchet srotriyam brahma-nistham. This srotriyam means that one who is coming in disciplic succession
- Kausalam means expert service, expert, kausalam. Kusala. Kusala means auspicious, and from kusala it comes to kausala. That means if you learn the trick how to work on the platform of yoga, then that is the highest technique of doing work
- Kecit means "somebody, "very rarely." "Somebody" means "very rarely." It is not so easy thing to become vasudeva-parayanah
- Kecit means this determination is very difficult. Therefore it has been said here kecit, "somebody," not all. Not all can get that determination. But everyone can get determination, provided he likes
- Kilbisam means resultant action of sinful life. Kilbisam. So if we don't desire more than our necessary, then we are not implicated, involved in sinful activity, kurvan api, even though he is engaged in working
- Kirtana means both lecturing and chanting with music. The chanting with music is specially attractive for the mass of people, but talking from philosophical point of view on Krishna Consciousness is also chanting
- Kirtana means glorifying the Supreme Lord, not any demigod. Sometimes people invent kali-kirtana or siva-kirtana, and even big sannyasis in the Mayavada school say that one may chant any name and still get the same result
- Kirtana means kirtayati, glorifying. That is kirtana. So either you sing musically or you speak devotionally, both of them are kirtana. Just like Sukadeva Gosvami, he continually spoke to Maharaja Pariksit
- Kirtana means sometimes chanting with music, and sometimes speaking. Both of them are kirtana. Kirtayati iti kirtanam. Whenever we glorify the Lord, that is called kirtana. The Srimad-Bhagavatam reading is also kirtana
- Kirtana means whatever we hear from the Spiritual Master we repeat it again nicely. One who can reproduce the sound vibration heard from the Spiritual Master, he will be a good preacher
- Knowledge perfect is there in every living entity, but it is contaminated by the contact of maya. So one who can understand the position of Krsna and himself, he's called mukta. Mukta means liberated
- Kovida means intelligent, very intelligent person. So what should he try for? Tasyaiva hetoh: to get shelter at the lotus feet of Krsna. Human life should only endeavor how to get in touch of the lotus feet of Krsna. That should be the only one business
- Kovidah means expert learned scholars, and abhijata, they will immediately make horoscope and tell about this newly born child, what is going to happen in his life in future. That is called astrologer
- Kriya means varnasrama-dharma, everyone is engaged in his own work. Brahmana is engaged in his own work. Ksatriya is engaged in his own work. That is all right. But the ultimate goal should be hari-tosanam
- Krodha means anger
- Krodha means anger. So it has also urge. Suppose I am insulted by somebody. Naturally I'll be angry, but if I can control, All right, let me . . . he's a foolish. He has done. Why shall I lose my temper?" that is called controlling krodha-vegam
- Krpanah means those who are anxious for enjoying sense gratification, by the fruits of their labor. They are called krpana
- Krsna comes, very kindly - because we are part and parcel of Krsna - when we are in distressed condition on account of violating the laws of religion. Yada yada hi dharmasya glanir bhavati. Glani means deviation from the path of religion
- Krsna consciousness movement is not a manufactured movement. It is simply based on this Bhagavad-gita - Krsna. Bhagavad-gita means Krsna. Krsna, everything Krsna. That is Krsna consciousness. We are simply placing Bhagavad-gita as it is
- Krsna does not fall down. Therefore His name is Acyuta. Acyuta means never falls down, never deviates. He is always in His sac-cid-ananda-vigraha
- Krsna has His house, prakara-sadmasu. Cintamani-prakara-sadmasu. Sadma. Sadma means house. So we should take very, very careful attention that this temple is kept very nicely, managed very nicely
- Krsna Himself declares in the Bhagavad-gita that because He is transcendental to all sentient and insentient beings He is known as Purusottama, which means the Supreme Personality. (Purusa means "person," and uttama means "supreme" or "transcendental")
- Krsna Himself says. Ksipram bhavati dharmatma sasvac-chantim nigacchati. Santi means he very soon he attains that perfect eternal happiness. Perfect peaceful life, eternal life, blissful life, he very soon attains
- Krsna is acyuta. Acyuta means who never falls down, or never withdraws his promise
- Krsna is anandamaya. Ananda means variety is the mother of enjoyment. Unless there are varieties, how there can be ananda? Krsna is sac-cid-ananda. So Krsna's business is variety
- Krsna is assuring Arjuna that, "What I'm talking to you is not a religious sentiment, but it is jsanam." Jsanam means it is practical knowledge. Jsanam. Jsanam means theoretical knowledge, and vijsanam means practical knowledge
- Krsna is criticizing Arjuna, maha-bahu. Actually he is maha-bahu. Maha-bahu means mighty-armed. One who has got a very strong, mighty arm, he can fight very strongly. Then also, why should you give up your fighting spirit?
- Krsna is described here: uttama-sloka. Krsna is never described by ordinary verses. Uttama-sloka. Uttama-sloka means... Uttama means also liberated. Ut. Ut means transcendental, one who has crossed, ud gata. Ut. Ut means one who has gone to the other side
- Krsna is encouraging Arjuna to kill Asvatthama on so many grounds. First of all, he has killed the boys who were sleeping at night. And another very important point is that atatayi. Atatayi means the enemy, aggressor
- Krsna is sitting within your heart. Krsna is acting as your spiritual master, caitya-guru. Caitya-guru. Caitya-guru means the guru, or the spiritual master, who is sitting in my heart, citta
- Krsna is the origin. Therefore Krsna says, aham sarvasya prabhavah. Sarvasya means even this Maha-Visnu, Garbhodakasayi Visnu, Ksirodakasayi Visnu, Narayana, Sankarsana, Aniruddha, Pradyumna - everything
- Krsna is unlimited, and His functions and activities are unlimited. And according to His activities, His names are also unlimited. So this is one of the names, Ajita. Ajita means "the personality who is never conquered." Nobody can conquer Him
- Krsna knowledge, is most confidential and the king of all knowledge. Pavitram means "Not contaminated." Here in this material world everything is contaminated by the material qualities: sattva-guna, rajo-guna, tamo-guna, goodness, passion and ignorance
- Krsna said that "You give Me patram, means vegetables, flowers, fruits, and phalam, fruits, and some liquid, water or milk." Krsna does not say, "You give Me meat or egg or fish." No
- Krsna said that tad viddhi pranipatena (BG 4.34). Pranipatena means fully surrendering. If you have still doubts to surrender, then don't waste time. Don't waste time. That is not the way
- Krsna said, Don't utilize the assets of the world for your sense gratification, neither you give it up as mithya. Why mithya? I've created. Why it should be mithya? Mithya means false. Whatever God has created, that is not false, everything
- Krsna says in the Bhagavad-gita, raso 'ham apsu kaunteya (BG 7.8): "I am the taste in the water." Now, this taste in the water is perpetual. When Krsna was physically present or Krsna is not physically present, this is a perpetual fact. Is it not?
- Krsna says that "I am the Supreme." We accept it. That is hearing. And if you interpret, "Oh, Krsna means this, Kuruksetra means this," that mean you're spoiling your time. Why this, that? As it is, hear as it is
- Krsna says that sukham atyantikam. Atyantikam means the superhappiness, that which you cannot excel more. That is the final point. That sort of happiness is not possible to achieve
- Krsna says that sukham atyantikam: the supermost happiness can be achieved not by these senses, but atindriya. Atindriya means transcendental senses
- Krsna says that, "Always think of Me." Man-mana. Man-mana means "about Me." "You just become My devotee." So we are teaching our students in that way, how to think of Krsna always. Hare Krsna, Hare Krsna
- Krsna says that, "If I do not place the ideal lif