When we study things from material point of view, these things are to be taken care. But when a man or woman becomes Kṛṣṇa conscious, he or she takes care of herself or himself. So it is spoken . . . Arjuna is speaking of ordinary woman. Strīṣu duṣṭāsu. Just like adharma-abhibhava. Adharma. If the woman is trained, a girl is trained from the very beginning, that, "You should remain chaste," that is dharma. It is called satītā dharma. Satī means chastity. There are many stories of Satī, chaste woman. Nala-damayantī. His (her) husband became so poverty-stricken. He was king, but he became later on so poverty-stricken that he had no sufficient cloth. The husband and wife was putting on the same cloth, half and half. So still, still there was no divorce. You see? Still the woman did not consider . . . she was also king's daughter. But the husband has fallen down to so much poverty-stricken condition, "So why shall I live with him?" These are some of the extreme examples of chastity.
Not to speak of olden days. I have seen in Bombay, in 1935 or '34, on the roadside, there was a beggar. The beggar, the face was defaced. Might be some accident. His eyes and everything became defaced. He could not see; everything became useless. So he, he was sitting on the roadside, and his wife also, also sitting. But I saw that beggar was neat and clean. The wife was also neat and clean.