You are creating so much disturbance." And he took . . . she took a stick, and "If You create disturbance, then I'll beat You." Oh, Kṛṣṇa began to cry. So there is description in the Bhāgavata by Kuntī that "The person who is the object of frightening for everyone, He was afraid of the stick of Yaśodā." Why? He was perfectly playing the childhood.
So this is the Kṛṣṇa's life. So one has to understand this thing. He was not need . . . here just exactly the same thing, as He says, that na me karma-phale spṛhā: "I have no desire. I no . . ." Why He shall be desire? He is full. Desire, a needy person has desire. But a man who is full, why he shall be desire? Na māṁ karmāṇi limpanti na me ka . . . iti māṁ yo 'bhijānāti (BG 4.14).
Now, just to . . . I have tried to explain a little portion of the Kṛṣṇa's activities. When He appeared in this world, He showed His activities just to attract us that, "You are frustrated in friendship? Come on. Make friendship with Me. Oh, you are frustrated in getting a good master? Come on. Serve Me. I am, I become your good master. Oh, you are frustrated in the love of your sons? Oh, have Me as your son." Because here we are frustrated with our sons and daughters. We expect something, but when they are grown up, they go in their own way. We are frustrated.
So accept Kṛṣṇa as son and He'll be most obedient son, just like He was playing the part before Yaśodā. Similarly, accept Kṛṣṇa as husband or lover, you'll never be frustrated. That is the whole philosophy. Anything, whatever desires you have got, you can establish a relationship with Kṛṣṇa in that desire and you'll be happy, perfectly happy, never to be cheated.
So na māṁ karmā . . . iti māṁ yo 'bhijānāti. Anyone who understands this philosophy, this transcendental nature of Kṛṣṇa, then what is the result? Karmabhir na sa badhyate. Because every act . . . we are bound up by the reaction of our past deeds. So as soon as we understand the transcendental activities of Kṛṣṇa, at once we become free from all reactions.
Because I cannot understand Kṛṣṇa's transcendental activities unless I am actually dovetailed with Him. Why I shall be interested with your activities unless I have got some specific purpose? So similarly, let us develop this Kṛṣṇa consciousness, and gradually we shall have . . . now, that is called svarūpa-siddhi. Now, every living entity has got an eternal relationship with Kṛṣṇa because we are part and . . .
Just like my parts and part of the body, it has got a specific relationship with my body. Just like this hand is the part and parcel of my body. It has got a specific position in the body. My ear is the part and parcel of my body. It has got a specific position in this. Similarly, every living entity has got a specific position in relationship with Kṛṣṇa.
Now, at the present moment, we are covered. We do not know what is our relationship. But as we make advance in Kṛṣṇa consciousness and we develop, "Oh, I have got this relationship with my Kṛṣṇa as my . . . as a friend, as a conjugal lover, paternal relationship, master and servant," so many, just like we have got experience. And that is called svarūpa-siddhi. Svarūpa-siddhi means perfection of one's original, constitutional position. Svarūpa-siddhi. That we shall realize. As we make advance in the Kṛṣṇa consciousness, so we gradually . . .
Just like a man who is diseased. He is diseased, and as he is being cured by treatment, he gets gradually his healthy condition. He can feel, "Yes, I am feeling well. Now I am feeling hunger. Now I am taking food nicely. Oh, yes, I am getting some strength." Similarly, as we make progress in the matter of Kṛṣṇa consciousness, then our original, constitutional position becomes revealed. And as soon it is fully revealed, I am free from all these material obligations. Oh, my place is reserved there.