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These divisions are required. Mukha means brahmana, bahu means ksatriya, and uru means the vaisya, and pada means sudra. The body can be maintained when four things are properly maintained

Expressions researched:
"These divisions are required. Mukha means brāhmaṇa, bāhu means kṣatriya, and ūru means the vaiśya, and pāda means śūdra. The body can be maintained when four things are properly maintained"

Lectures

Bhagavad-gita As It Is Lectures

Without this classification, the whole society will remain in chaotic condition. Just like the comparison is given, mukha-bāhūru. Just like in our body there is mouth, there is ūru, there is leg, there is bāhu. These divisions are required. Mukha means brāhmaṇa, bāhu means kṣatriya, and ūru means the vaiśya, and pāda means śūdra. The body can be maintained when four things are properly maintained.


Lecture on BG 7.1 -- Bhuvanesvara, January 22, 1977:

The human society is meant for not only inquiring Brahman but to worship Brahman, Para-brahman. That is human society.

So there is necessity of the four classes. At the present moment they are trying to create classless society. That is chaotic society. That is not real society. That is not Vedic civilization. Vedic civilization means when there is classified society begins: brāhmaṇa, kṣatriya, vaiśya, śūdra, brahmacārī, gṛhastha, vānaprastha and sannyāsa. And without this classification, the whole society will remain in chaotic condition. Just like the comparison is given, mukha-bāhūru pādebhyaḥ (SB 11.5.2). Just like in our body there is mouth, there is ūru, there is leg, there is bāhu. These divisions are required. Mukha means brāhmaṇa, bāhu means kṣatriya, and ūru means the vaiśya, and pāda means śūdra. The body can be maintained when four things are properly maintained. So these things are required, and they should be classified by varṇā . . . I mean to say, quality and work. In this way we have to organize society. Then there will be no scarcity of real human being. Otherwise they will remain as animal.

So a systematic society means varṇāśrama-dharma. But there is another way. That is another way, that is called transcendental society, or Vaiṣṇava society. As it is stated in the Śrīmad-Bhāgavata,

kecit kevalayā bhaktyā
vāsudeva-parāyaṇāḥ
aghaṁ dhunvanti kārtsnyena
nīhāram iva bhāskaraḥ
(SB 6.1.15)

Simply by becoming devotees of Vāsudeva, vāsudeva-parāyaṇa, everything can be adjusted. When Rāmānanda Rāya answered Caitanya Mahāprabhu about the systematic society of human being, Caitanya Mahāprabhu rejected. He said eho bāhya āge kaha āra (CC Madhya 8.59). So Śrī Rāmānanda Rāya replied, quoting from other verses from śāstra, karma-tyāga, sannyāsa. In this way, step by step. But when he said that sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhiḥ . . . (SB 10.14.3). When Rāmānanda Rāya said that "It doesn't require of any change. Simply if people giving up his own endeavor to understand what is God, what is life—simply if he remains humbly and hears from the real authority—then by hearing only he can conquer Ajita." Ajita is Bhagavān.

Page Title:These divisions are required. Mukha means brahmana, bahu means ksatriya, and uru means the vaisya, and pada means sudra. The body can be maintained when four things are properly maintained
Compiler:Krsnadas
Created:13 of Sep, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1