Yogi especially means bhakta-yogi. They also enjoy. Ramante yoginah anante. That is unlimited enjoyment, without any stoppage. Anandambudhi-vardhanam (CC Antya 20.12). Simply increasing, increasing. There is no decrease

Expressions researched:
"yogī especially means bhakta-yogī. They also enjoy. Ramante yoginaḥ anante. That is unlimited enjoyment, without any stoppage. Ānandāmbudhi-vardhanam" |"Simply increasing, increasing. There is no decrease"

Lectures

Srimad-Bhagavatam Lectures

Yogī especially means bhakta-yogī. They also enjoy. Ramante yoginaḥ anante. That is unlimited enjoyment, without any stoppage. Ānandāmbudhi-vardhanam (CC Antya 20.12). Simply increasing, increasing. There is no decrease. That is called ananta. It is increasing. Just like Kṛṣṇa. Kṛṣṇa and the gopīs, they are also in pleasure. Gopīs are expansion of Kṛṣṇa's pleasure potency. So they are increasing their pleasure. There is no decrease. In the material world there is no question of increasing; it is decreasing. That is the difference.

741219 - Lecture SB 03.26.07 - Bombay

Sāstra says that don't bother about these thing. Tasyaiva hetoḥ prayateta kovido na labhyate yad bhramatām upary adhaḥ (SB 1.5.18). For that reason one should work, which is not obtainable by wandering, bhramatām upary adhaḥ. Upary adhaḥ. What is that? That thing is that purifying your existence. Tasyaiva hetoḥ, for that reason. Purifying means, as we have discussed many ślokas, we are now covered by this material nature, sattva-guṇa, rajo-guṇa, tamo-guṇa, and our endeavor should be how to purify. Tapo divyam. Tapo divyaṁ putrakā yena śuddhyet sattvam. Just to purify our existence. And as soon as we purify our existence, yasmād brahma-saukhyam anantam. Brahma-sukha. Brahman means the largest, or eternal. Here the sukha, or happiness, is not brahma-sukha; that is material sukha. Therefore, in another place it is said, ramante yoginaḥ anante (CC Madhya 9.29). The yogīs, those who are yogīs . . . yogī especially means bhakta-yogī. They also enjoy. Ramante yoginaḥ anante. That is unlimited enjoyment, without any stoppage. Ānandāmbudhi-vardhanam (CC Antya 20.12). Simply increasing, increasing. There is no decrease. That is called ananta. It is increasing. Just like Kṛṣṇa. Kṛṣṇa and the gopīs, they are also in pleasure. Gopīs are expansion of Kṛṣṇa's pleasure potency. So they are increasing their pleasure. There is no decrease. In the material world there is no question of increasing; it is decreasing. That is the difference.