Those who are duṣkṛtina, sinful, duṣkṛtina . . . kṛti means meritorious, and du means . . . means miscreants, meritorious for mischief-making. We . . . everyone has got merit. The mischief-maker, he has also got merit, but one who uses his merit for mischief-making . . . just like a great rogue, a thief. When he steals, he requires brain. So he's applying his brain, how to steal tactfully, how to become a great rogue tactfully, how to become a smuggler. They require also brain. So the brain is being misused for mischievous activities. They are called miscreants, duṣkṛtina.
So those who are duṣkṛtina . . . na māṁ prapadyante, na māṁ duṣkṛtino mūḍhāḥ (BG 7.15). One class is duṣkṛtina and the other class is mūḍha. Mūḍha means less intelligence or no intelligence. Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ. And narādhama means the lowest of the mankind. And māyayā apahṛta-jñānāḥ, those whose knowledge have been taken by māyā, āsuraṁ bhāvam āśritāḥ. These classes of men do not surrender unto Kṛṣṇa.
We are not manufacturing these words. These words are in the Bhagavad-gītā. If we study Bhagavad-gītā, we have to accept the statements, Bhagavad-gītā. Bhagavad-gītā means the speeches which is delivered, or the song which is sung, by the Supreme Personality of Godhead.
So our Kṛṣṇa consciousness movement is to preach all over the world that kṛṣṇas tu bhagavān svayam (SB 1.3.28). You are searching after God. You are taxing your brain so much. But in spite of taxing your brain, you say sometimes that, "There is no God," or "God is dead," or "Everyone is God," and so on, so on. But our proposition is that why you are taxing your brain?
Here is God. Here is God, Kṛṣṇa—by authorities, by Vedic version, by His activities. If we read life of Kṛṣṇa, we can see that He's Kṛṣṇa, God, from the very beginning of His birth. God is not manufactured by some mystic power. God is God, and dog is dog. A dog cannot become God; God cannot become dog. That is the difference.
So Kṛṣṇa was God from the very beginning. As soon as Kṛṣṇa took birth, He appeared in four-handed viṣṇu-mūrti. But when He was prayed by His mother to become an ordinary child, He became an ordinary child with two hands. So that is God, from the very beginning.