Dharma. . . there are many dharmas. Especially nowadays there is Hindu dharma, Mussulman dharma or Christian dharma or Sikh dharma, Ārya dharma, this dharma, hundreds and thousands. But in the Śrīmad-Bhāgavatam, in the beginning of Śrīmad-Bhāgavatam, it is declared, dharmo projjhita-kaitavo atra, atra śrīmad-bhāgavate: "In the Śrīmad-Bhāgavatam all rascaldom, cheating type of religion, is kicked out." This is bhāgavata-dharma. Bhāgavata-dharma means bhagavān, bhāgavata-śabda. From bhagavān the word bhāgavata has come. So bhāgavata-dharma means relationship with God, Bhagavān. Therefore you will see in the Bhagavad-gītā, it is. . . Bhagavad-gītā means the dharma, or the religious principle, preached by the Supreme Personality of Godhead. Therefore Bhagavad-gītā is bhāgavata-dharma. Śrīmad-Bhāgavatam. That is bhāgavata-dharma. So dharma means bhāgavata-dharma. Any other dharma which does not teach anything about God, that is cheating, kaitava.
Dharmārtha-kāma-mokṣa (SB 4.8.41). Dharmārtha. Dharma, the religious principles; artha means economic development; kāma means sense gratification; and mokṣa means liberation. So above mokṣa there is bhāgavata-dharma. When one has attained actually mokṣa. . . Mokṣa means mukti, liberation. What is that liberation? Mukti hitvā anyathā rūpaṁ svarūpena vyavasthitiḥ (SB 2.10.6). This is called mukti. Mukti does not mean that after mukti one is finished, one becomes nirākāra or another two hand grow. Not like that. It is a change of consciousness. That is called mukti. Real mukti means change of consciousness. Caitanya Mahāprabhu says, jīvera svarūpa haya nitya kṛṣṇa dāsa (CC Madhya 20.108-109). Actually, every living being is part and parcel of Kṛṣṇa. Mamaivāṁśo jīva-bhūtaḥ (BG 15.7). So when we forget this position—I do not become the servant of Kṛṣṇa, but I become the servant of my society, my family, my nation, my dog, my cat—this kind of dharma is not mukti. When one understands ahaṁ brahmāsmi, when one understands properly that "I am not this body. I do not belong to any particular nation, family or relationship," ahaṁ brahmāsmi, this is called brahma-bhūtaḥ.
So long we identify with particular society or nation or community, then we are not brahma-bhūtaḥ. This is called upādhi-bhūtaḥ, designation. "I am Hindu." This is designation. Just like gold. Gold cannot be designation. Gold is gold. Because gold is in the hand of a Hindu, it does not become Hindu gold. Or the gold is in the hand of a Muslim; therefore it is Muslim gold. No. Gold is gold. Similarly, dharma is dharma. There cannot be any Hindu religion or Muslim religion or Christian religion. There is no possibility. As soon as you designate, then it is not dharma; it is cheating. That is rejected in the Śrīmad-Bhāgavatam. Dharmaḥ projjhita-kaitavo atra (SB 1.1.2): "All cheating type of religious system is rejected." That is required. So that bhāgavata-dharma, Prahlāda Mahārāja says that kaumāra ācaret prājño dharmān bhāgavatan iha (SB 7.6.1). From the very beginning, kaumāra. Kaumāra means from five year to fifteenth year, or five year to tenth year, then kiśora, kaiśora. That is division.