If you chant without any committing any offense the holy name of the Lord, then you become liberated. This is the purpose of this Ajāmila upākhyāna. Ayaṁ hi kṛta-nirveṣaḥ. Nirveṣa means atonement. If you commit some sin, then you should atone for it. Otherwise you have to carry the reaction of your sinful life to the next life. Therefore, according to the Vedic system, there is prāyaścitta. So prāyaścitta, that is also very heavy task. In this age nobody can perform prāyaścitta. And even one is able to perform prāyaścitta, then he . . . there is possibility of again falling down unless one is clear consciousness, and that, Kṛṣṇa consciousness. Unless one is Kṛṣṇa conscious, there is every chance of falling down. So anyway, this Ajāmila is kṛta-nirveṣa. The Viṣṇudūta informed to the Yamadūta that "You cannot touch him anymore. He is now pure." Kṛta-nirveṣa. Kṛta-nirveṣa.
Then the next question is . . . The Yamadūta may say that "How he has become kṛta-nirveṣa? He is so sinful that there is no limit of his sinful activities, and you say that it is clear immediately?" And therefore he says, janma-koṭy . . . janma-koṭy-aṁhasām api: "Not only one life's sinful activities, but many crores of births' sinful activities." So we do not know how many births we had previously, but from the śāstra we understand crores, many millions of times, we had to take birth. Therefore it is used, janma koṭi: not one birth or two birth or second birth or fifth birth. So unless we come to Kṛṣṇa consciousness, this repetition of birth and death will continue. Therefore it is said janma koṭi . . . We are passing through many forms of . . . different forms of life. We are creating one family, that "I belong to this family." But what about my other families? Because janma koṭi, in every family, when I enter, there must be father and mother and family members. So which family I am especially concerned? That is our ignorance. We become interested in the particular family where we are at present. But we do not know that in the past we had to pass through many hundreds and millions of families. So which family is correct? And again, if I do not correct myself at the present moment, I have to go through many millions of families until we come to the point: vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ (BG 7.19). This is the point.
So this vāsudevaḥ sarvam iti we are distributing on the order of Śrī Caitanya Mahāprabhu. People may take that Kṛṣṇa consciousness movement means that we are preaching vāsudevaḥ sarvam iti—no compromise; only Vasudeva, Kṛṣṇa. Oṁ namo bhagavate vāsudevāya. This is Kṛṣṇa consciousness movement. If people can take it without any hesitation . . . As Kṛṣṇa says, mā śucaḥ: "Don't be worried." Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66), Kṛṣṇa says. Even out of sentiment we take to Kṛṣṇa consciousness, believing on the word of Kṛṣṇa out of sentiment, still, we are benefited. Tyaktvā sva-dharmaṁ caraṇāmbujaṁ hareḥ (SB 1.5.17). It is said that if by sentiment one takes to Kṛṣṇa consciousness, tyaktvā sva-dharmam . . . Everyone has got his occupational duty. The brāhmaṇa, kṣatriya, vaiśya, śūdra or anyone—everyone has got some particular duty, obligation. But Kṛṣṇa says, "There is no need of executing all this obligation. Simply surrender to Me." Kṛṣṇa says.
So if somebody, out of sentiment, if one thinks that "Simply by surrendering to Kṛṣṇa, I will be perfect? Why not take it? Let me give up my so-called religious principle," so that is confirmed in the Bhāgavata. Tyaktvā sva-dharmaṁ caraṇāmbujaṁ hareḥ (SB 1.5.17). He is giving up. Just like these European, American boys, they are . . . they belong to Jewish religion, they belong to Christian religion, but out of their pious activity or even by sentiment, they have given up. Now they have taken to Kṛṣṇa consciousness. But they are perfect. You may say that some of them are fallen. So śāstra says that "Even one has fallen, where is the wrong there? And other person, who has not taken to Kṛṣṇa consciousness, who has not fallen, what is the benefit there?" Even one has not fallen, sticking to his own particular religious system, he is not gainer. But a person who has taken to Kṛṣṇa consciousness even by sentiment and has fallen, he has great benefit, because once he has taken to Kṛṣṇa consciousness, Kṛṣṇa becomes attached to him. That is ajñāta-sukṛti. Therefore, in all circumstances we should accept the Kṛṣṇa's instruction, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66), and surely we shall be benefited.
So it doesn't matter whether he is advanced. Of course, everyone should try his best to advance more and more in Kṛṣṇa consciousness, but even though one falls down circumstantially . . . Tyaktvā sva-dharmaṁ caraṇāmbujaṁ harer patet tato yadi bhajann apakvo (SB 1.5.17). Bhajan. Bhajan means this execution of devotional service. Gradually it should be strong and ripe. But if one falls down, even it is not ripened, bhajann apakvo, so śāstra says that "What is the wrong there? What is the loss there? Because he has begun this line of devotional service, even it is stopped at a certain point circumstantially, he is not loser." He is not loser because he will get the opportunity of another human form of life. That is stated in the Bhagavad-gītā, that śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭaḥ sañjāyate (BG 6.41): "Even one has fallen down, still, he will get the chance of taking birth"—śucīnāṁ śrīmatāṁ gehe—"in the family of brāhmaṇa, first-class brāhmaṇa," śucīnāṁ, śucī, "very pure," or śrīmatām, "or very rich man, a rich vaiśya." Generally the vaiśyas are rich. So he will get chance either in a very good family of brāhmaṇa or vaiśyas. Vaiśyas are generally devotees. Therefore he gets the chance of taking birth in a nice family. And if he is fortunate or if he is guided, then he begins again Kṛṣṇa consciousness from the point where he lost it.
Therefore he is not loser, whereas others, who are not in Kṛṣṇa consciousness, he may be diverted, and there is no guarantee what is the next birth. Kṛṣṇa does not guarantee. Kṛṣṇa says, tyaktvā dehaṁ punar janma . . . (BG 4.9). Kṛṣṇa says, dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā, tathā dehāntara-prāptiḥ (BG 2.13). Dehāntara-prāptiḥ. He will get another body. But what kind of body he is going to get, that is not certain. He may be a demigod or he may be a dog, according to his karma. But this man who is a devotee of Kṛṣṇa, if he is fallen and if he has to take birth again, it is guaranteed, śucīnāṁ śrīmatāṁ gehe (BG 6.41): "He will take birth in a very rich family or in a very pure family." This is guaranteed. For others there is no guarantee. He may take birth out of the 8,400,000's of different forms of life. There is no guarantee.
So our request is that some way or other take to Kṛṣṇa consciousness. Even if you fall down without being ripened, still, you are not loser. That is our request.