Bhagavān is criticizing. Arjuna became a very good man: "Why shall I . . .? Oh, I cannot kill my kinsmen." From material point of view, people will very much appreciate, "Oh, here is Arjuna. He's so nice, nonviolent. He is foregoing his claim. He has given up his astra, bow and arrows. He's no, no longer fighting. He has decided not to fight with kinsmen, kill his own men." So from material point of view, Arjuna is supposed to be very, very good man. But the Supreme Person, Kṛṣṇa, what does He say? Anārya-juṣṭam: "You rascal, you are speaking like anārya." He'll say "rascal" later on. He posed himself to be very good man, but when he comes to the test of the Supreme Personality of Godhead, He refuses to accept him as a good man. He's saying that, "You are anārya."
There are two kinds of men: anārya and ārya. Āryan. Āryan means advanced in knowledge. He's called Āryan. And anārya means uncivilized. So immediately He rebukes him, anārya-juṣṭam: "You are talking just like non-Āryan, uncivilized person." People are very much, nowadays, eager how to stop war. But Kṛṣṇa says . . . (break) . . . at any case is not required. There is necessity of war. Just like He's trying to convince Arjuna. Our war means . . . according to Vedic civilization, that is dharma-yuddha, religious fight. When the actual need is there to fight, we must fight. Not that when there is need of fight, one becomes nonviolent.