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2
- Here again
- Here the love propensity is being misplaced in this material world. That should be placed in God. Then the love will be perfection
- I am organizing here a community center in West Virginia and it will be a replica of Vrindaban
- It is said here that the cows used to moisten the pasturing land with milk because their milk bags were fatty and the animals were joyful
A
- A conditioned soul is forced to accept a particular type of body by the higher authority of material laws, but here (in SB 3.20.8) it is clearly said that the Lord was not forced to accept the form of a boar by the external power
- A devotee does not need to practice astanga-yoga in order to transfer his soul to the spiritual planets. The responsibility is taken by the Supreme Lord Himself. He clearly states here that He Himself becomes the deliverer
- A devotee who comes here (within the material world) in accordance with the order of the Supreme Lord shows by his personal behavior how to become a pure devotee. A pure devotee, therefore, is a practical example for all living entities, including Brahma
- A devotee, when he understands thoroughly that "Here is one Supreme Person, who is the leader, who is the controller, who is the maintainer of everything," then he surrenders unto Him and becomes His devotee
- A friend once challenged Krsna thus: "My dear Madhava, You are very restless because You think that no one can defeat You. But if You do not flee from here, then I shall show You how I can defeat You. And my friends will be very satisfied to see this"
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Bhoga - Enjoyment. Herein this word refers to real enjoyment in spiritual life, Bhrtya - The servants of the body, namely the senses
- A Krsna conscious person has no leisure. He's twenty-four hours engaged. Other people, they might have some leisure hours, but here, we are engaged in such a way that they want, instead of twenty-four hours, another three-four hours more
- A letter has just been received here from Syamasundara, about selling jewels. I do not approve of our Temples purchasing jewels
- A man, snake-bitten, can be revived to his consciousness. Anyone Indian present here, they know. Still. Especially I have seen in Punjab, there are many snake enchanters who know the how to chant the mantras
- A master is asking servant that "You knock me here." So he's knocking like this. So that is service. The others may see, "Oh, he's knocking and he's thinking, 'I am serving'? What is this? He's knocking." But master wants that "You knock me"
- A pure devotee never aspires for any kind of material happiness. The pure devotee is consequently transferred directly to Vaikunthaloka, which is described here (SB 4.30.2) as param
- A respectable personality is described beginning with the legs, and this honored system is observed here with Sukadeva Gosvami
- A significant word here (in SB 7.15.45) is acyuta-balah. The spiritual master is certainly very merciful to his disciples, and consequently by satisfying him a devotee gets strength from the Supreme Personality of Godhead
- A small child, he's clapping. Why? "Hey Krsna." So anyway, everyone is remembering always Krsna. Keeping Krsna consciousness. Even a child here is the highest yogi. It is not our boastfulness. It is stated in authorized scripture like Bhagavad-gita
- A Spiritual Master must be liberated. It does not matter if he has come from Krishna Loka or he is liberated from here. But he must be liberated
- A very good example is set here: the husband goes away, taking the sannyasa order for self-realization, but his representative, the son, who is equally educated, remains at home to deliver the mother
- According to Jiva Gosvami, the Buddha mentioned in this verse (SB 2.7.37) appeared in a different Kali age. In the life of one Manu there are more than seventy-two Kali-yugas, and in one of them the particular type of Buddha mentioned here would appear
- According to Jiva Gosvami, the topics delineated here are of different millenniums. The present topics are of the Sveta-varaha millennium, and topics regarding the Caksusa millennium will also be discussed
- According to some authorities, the present tense is also used to indicate the nearest margin of time from the past. In that sense, the present tense is applied to the reign of Maharaja Pariksit here. For a continuous fact, also, present tense can be used
- According to the Vedic sastras, everything must be done according to regulative principles, but here it is stated that the thieves and rogues devised their own process for killing an animalistic man
- According to the words mentioned here - SB 4.29.51 (gurur harih), consulting a bona fide spiritual master means consulting the Supreme Personality of Godhead personally. One should therefore take shelter of such a bona fide spiritual master
- Activities directed toward sense gratification are condemned here - in SB 4.22.33
- Actually we have need of many men in India, at least another 50 or 60. But they need not be important men. Assistant men will do nicely. So if you can arrange to send 50 or 60 men here for propaganda work in Calcutta and Bombay, that will be very nice
- Adhyatmika means pertaining to the body and mind. "I have got headache today. I have got some pain here in the back. My mind is not very much settled up today. I cannot talk with you."
- Advice of friends here has been accepted by me that opening of too many branches at the present stage will be too heavy for us. Let us consolidate there in two places which we have already opened
- Affection and the dealings of love are different branches of the original tree of love preceding the many varieties of affectionate manifestations, which will not be discussed here
- After calming down, the Muslim secretary offered his respects and informed the representative of the Orissan government, "The Muslim governor has sent me here"
- After fixing his bow and arrow, the cruel boy used to go to the forest and unnecessarily kill innocent deer, and as soon as he came all the people would cry, "Here comes cruel Vena! Here comes cruel Vena!"
- After hearing this from Gopinatha Acarya, Sarvabhauma Bhattacarya said, "First go to the place where Sri Caitanya Mahaprabhu is staying and invite Him here with His associates. Ask Him on my account"
- After remaining here for four months, You will be free to do as You like. Actually, no one can stop You from going or remaining
- After seeing those footprints, they (the gopis) exclaimed, "Oh, here is the impression of the marks on the soles of Krsna's feet! All the marks, such as the flag, the lotus flower, the trident and the thunderbolt, are distinctly visible here"
- After the Gosvamis came here, practically, all this Vrndavana city has developed. Before that, it was open fields
- All Americans... We have seen so many boys and girls here. They're beautiful also. This is not ordinary thing. This is due to pious activities
- All inquiries on God which are unknown to the disciple may be made from the qualified spiritual master, and here the practical example is set by Maharaja Pariksit
- All of you assembled here are gentlemen. Please judge whether it is befitting to offer this poor brahmana my father's daughter
- All the brahmanas listed here (in SB 6.15.12-15), being devotees, travel all over the world to awaken Krsna consciousness in the hearts of such foolish materialists
- All the cowherd boys began to express their joyfulness for being with Krsna, the supreme Brahman. At that time, Brahma showed his astonishment by exclaiming, "What am I seeing here?" This is an instance of astonishment in ecstatic love
- All the devotees here are very active in the service of Lord Krsna, and the results are obvious to see: happiness, good health, peace of mind, and the development of all good qualities. This is the nature of Vrndavana
- All the living entities in this material world have come here only because they wanted to be equal to Krsna in enjoyment and have thus been sent here to be conditioned by material nature in different degrees
- All the Muslim soldiers then came before the Lord, worshiped His lotus feet and said, "Here are four rogues"
- All the neighboring inhabitants would be frightened by his presence, and they would call, "Here comes Vena! Here comes Vena!" So from the beginning of his life he was fearful to the citizens
- All the planets are here described as gola, round. Every planet is round, and each planet is a different shelter, just like islands in the great ocean. Planets are sometimes called dvipa or varsa
- Also used here (in SB 3.25.2) is the word varimnah, meaning the most worshipful of all yogis
- Although Lord Rsabhadeva was maltreated by the bad elements of the world. He was not at all affected. Therefore it is stated here (SB 5.5.30). sva-mahima-avasthanena: "He was situated in His own glory." He was never saddened due to being insulted
- Although people are generally punished after the witnesses of their misdeeds are examined, where are the witnesses responsible for one's suffering the reactions of past karma? the answer by the Yamadutas is given here - in SB 6.1.42
- Although the material world is only a shadow of the spiritual world, the materially encaged living entities seek spiritual happiness here in a form perverted by materialistic attachment
- Among His own associates, Sri Caitanya Mahaprabhu laughingly said, "I came here to sell My emotional ecstatic love"
- Amongst ourself here there are sannyasis, brahmacaris, grhastha, vanaprastha. Everyone is there. Everyone can worship Krsna
- And here are all the residents of Kulina-grama, such as Satyaraja Khan and Ramananda. Indeed, all of them are present here. Please see
- Another important item described here (in SB 3.27.7) is sva-dharmena, or being exclusively occupied in one's eternal occupation, which is to act as the eternal servitor of the Lord, or to act in Krsna consciousness
- Another meaning of the word atma may be accepted in this way: the principle who is the Supersoul in every atma, or, one may say, the soul of everyone, became manifested as Dattatreya, because the word amsa, part and parcel, is used here - SB 4.1.15
- Another significant phrase here (in SB 4..8.1) is naite grhan hy avasan, "they did not live at home
- Another thing has developed in the meantime, that we have made contract to purchase a nice church here, costing $225,000; and the down payment has to be made $50,000 within the month of March
- Any activities spiritual, that is all good, and any activity, material, that is all bad. This is the difference. Here, the so-called morality, goodness, they're all bad. And in the spiritual world, so-called immorality is also good
- Any man outside America, he cannot come here by force. He must take the permission of the American government, visa; then he can come. So how you can go to the moon planet without taking the visa? Simply by your bodily strength? That will not be allowed
- Anyone who has seen the festival of Haridasa passing away, anyone who has chanted, danced here, anyone who has offered sand on the body of Haridasa, and anyone who has joined this festival to partake of the prasadam will achieve Krsna's favor very soon
- Anyone who has taken his birth in India, he should make his life perfect by studying this Vedic literature and then spread the knowledge all over the world. Because they are in ignorance. Here also now they are ignorant
- Anyone who has understood that the material worlds are places of misery and temporaryness, they never return here again, and because they are mahatmanah, the great souls, Krishna keeps them with Him, having qualified themselves to escape this nasty place
- Anything artificial we may be habituated, but you can give it up. Therefore here it is said, kamasya nendriya pritih. You should not introduce sense gratification for maintaining your body
- Anything done without the satisfaction of Visnu, or Yajna, produces bondage, so here it is also prescribed by Kapila Muni that one can transcend material entanglement by acting in Krsna consciousness, which means seriously engaging in devotional service
- Are You present here only as a neutral witness who is self-sufficient, free from all material desires, and always full of spiritual potency? We certainly cannot understand Your actual position
- Arjuna also, by his devotional service, made Krsna his chariot driver; he ordered the Lord, "Put my chariot here," and the Lord executed his order. These are some examples of how a devotee can acquire the exalted position of conquering the unconquerable
- Arjuna fought the Battle of Kuruksetra under the direct order of the Supreme Personality of Godhead, Krsna. Similarly, here (SB 4.20.13) Prthu Maharaja is also being given orders by Lord Visnu regarding the execution of his duty
- Arjuna inquired, "My dear girl (Kalindi), you are so beautiful with your raised breasts. May I ask you who you are? We (Arjuna and Krsna) are surprised to see you loitering here (near the Yamuna) alone. What is your purpose in coming here?
- Arjuna said: O infallible one (Krsna), please draw my chariot between the two armies so that I may see those present here, who desire to fight, and with whom I must contend in this great trial of arms
- Arjuna said: O infallible one, please draw my chariot between the two armies so that I may see who is present here, who is desirous of fighting, and with whom I must contend in this great battle attempt. BG 1.21-22 - 1972
- As distinctly mentioned here (in SB 7.9.36), Lord Brahma saw the Supreme Lord as maha-purusa, the Supreme Personality of Godhead. Arjuna also saw Krsna in this same way
- As especially mentioned here (in SB 8.1.2), grnanti kavayah: the descriptions of various incarnations are accepted by great learned scholars with perfect intelligence
- As far as intelligence is concerned, it is clearly stated here (in SB 3.26.31) that it is a product of egoism in passion
- As Hiranyakasipu moved his limbs here, there & all around, very much afflicted at being captured, Nrsimhadeva placed the demon on His lap, supporting him with His thighs, & in the doorway of the assembly hall the Lord very easily tore the demon to pieces
- As I have got my permanent residence in America, it is indication of Krishna that I shall live here to organize this movement to the best possible extent
- As indicated here (in SB 9.4.21) by the words tan-nistha-viprabhihitah, Maharaja Ambarisa took advice from brahmanas who were pure devotees of the Lord
- As it is stated in the Bhagavad-gita, all the Vedic literatures are glorifying the greatness of Lord Sri Krsna. Here it is confirmed in the Bhagavatam also
- As Krsna He came with disc and club. Here Krsna has come compassionately to distribute mercy to the fallen souls. So He has not taken any astra, any weapon. His (Lord Caitanya's) weapon is His associate devotee
- As Krsna says in BG 7.14, daivi hy esa guna-mayi mama maya duratyaya: "This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome." The same word duratyaya, meaning "very difficult," is used here - in SB 7.9.43
- As long as one is attached to the enjoyment of material resources, he hears from the right ear and uses the five senses to elevate himself to the higher planetary systems like Pitrloka. Thus The right ear is here (SB 4.25.50) described as the Pitrhu gate
- As long as Yamaraja, who causes everyone's death, is present here, no one shall meet with death. The great sages have invited the controller of death, Yamaraja, who is the representative of the Lord
- As many numbers of atoms are there, so many number of living entities are there, and there is struggle here. So in this human life the chance is how to get out of this material atomic combination and go back to home, back to Godhead
- As part and parcel of the Supreme Lord, a living entity is supposed to think of Krsna, but here (in SB 4th canto chapter 28) we see that King Puranjana (the living entity) is thinking of a woman
- As proved here, the effulgence in every living being is individual. For some time, the effulgence remained outside the demon's (Aghasura) body, individually, and did not mix with the whole effulgence, the brahma-jyotir
- As soon as I exit from the platform, everything remains here, and I take another form of body, begins another life
- As soon as one pastime is finished here, it is manifested in another universe. And thus His (Krsna's) nitya-lila, or eternal pastimes, are going on without ending
- As the material positions we acquire here by hard work are vanquished in due course of time, one's residence in the heavenly planets is also eventually vanquished
- As the people there (in the heavenly planets) live for ten thousand years, so also do the trees. Of course, here on this earth there are many trees which live for ten thousand years, so what to speak of the trees on the heavenly planets
- As time passes, it is calculated in terms of years. One year contains 360 days, and the soldiers of Candavega herein mentioned (in SB 4.27.13) represent these days
- As we cannot find our self within this matter, although I'm here, that we can distinguish, the distinction between dead body and living body, something minus. That something is spirit
- As we have got our experience here in this world that houses are made of bricks, there, in the transcendental world, the houses are made of this cintamani stone, touchstone. There are also trees, but those trees are not like this tree
- Asat-sastra, as explained here, means the doctrine of Mayavada impersonalism, or becoming one with the Supreme
- At least four drums are required and ten sets of karatalas. Otherwise there are no instruments here for the kirtana, and that will be a great dishonor for displaying the sankirtana movement to people of Bombay
- At present they are all living here. Their residences are in various quarters. Here you will get the audience of them all
- At sixteen years of age He returned to Mathura (where Devaki had given birth to Him) and vanquished Kamsa in the arena mentioned here
- At the present moment, I am in New Delhi. We came here on the invitation of two big ministers, the Home Minister and the Railway Minister
- At the present moment, the leaders of thought and the people in general have decided mistakenly that there is no other world except the one in which we live - that all peace and prosperity are available here
- At the time of death the mother asked the son (one of my students, Karttikeya), "Where is your Krsna? He is here? And she immediately, she died. That means at the time of death she remembered Krsna, and immediately she was delivered
- Awaken your Krsna consciousness, then automatically your atma will be satisfied, oh. Just like Mrs. Sharma was describing, "Now I am so happy." She is not an ordinary woman. She is very rich. She has got business. But she is finding happiness here
B
- BBT must pay for these things, not that it should be deducted from the money being sent here for construction
- Because Brahma is almost on an equal footing with the Personality of Godhead, he is addressed here as the god of the demigods, and because he is the secondary creator of this universe, he is addressed as the sustainer of the universe
- Because everyone who has come to this material world, that is for sense gratification. Those who deny to satisfy Krsna, they are sent here, "All right, you satisfy your sense by your labor here"
- Because of the Supreme Lord's assuming the form of a beautiful woman to arouse the lusty desires of the demons, a description of Her complete beauty is given here - in SB 8.8.41-46
- Because the Lord and the servant are identical on the spiritual platform, Brahma is herein addressed as bhagavan
- Because you brought Me back here, I could no longer hear the nectarean voices of Krsna and the gopis, nor could I hear the sounds of their ornaments or the flute
- Becoming very angry at Romaharsana, Balarama declared from His seat, "This man, Romaharsana, is so impudent that he has accepted a higher seat than that of all the respectable brahmanas present here, although he was born in a degraded pratiloma family"
- Before Krsna consciousness, was there any puri manufactured here? No
- Before leaving the land of cows, Vrndavana, the Lord (Krsna) pleased His young girl friends, the transcendental gopis, in His rasa-lila pastimes. Here Uddhava stopped his description of the Lord's activities
- Before, Krsna and Arjuna had a relationship based on friendship, but here, after the revelation, Arjuna is offering obeisances with great respect
- Being compassionate and favoring Krsna and Balarama, the many ladies in the audience began to talk as follows, "Dear friends, there is injustice here." Another said, "Even in front of the King this wrestling is going on between incompatible sides"
- Being perfect in the Lord's devotional service, he could execute his prescribed duties with complete perfection as befitted the time and circumstance and his financial strength and personal ability. The word karmani here (SB 4.22.50) is significant
- Bhagavad-gita is the nutshell, cream of all spiritual knowledge. Here, therefore, Bhagavan, the Supreme Personality of Godhead, Krsna, He is speaking. He is giving spiritual knowledge directly
- Bhaktas can capture Krsna simply by love and affection. This is the example shown here by mother Yasoda
- Bhakti-yoga is especially stressed here as the means of all perfection
- Bhakti-yoga is the sunlike illumination for delivering the conditioned souls, whose general condition is described here. They have no eyes to see their own interests
- Bhakti-yoga, thus being the supreme means of self-realization, is recommended here. Everyone must therefore seriously take up the methods of bhakti-yoga, even though one aspires for material enjoyment or liberation from material bondage
- Bhattacarya, if you continue to speak like this, you will never see Me here again. Therefore you should never let such a request come from your mouth
- Birth is not mentioned in this verse (SB 3.7.29) because birth is immaterial. Vidura is famous in history as born of a sudrani mother, he is more than a brahmana by qualification because he is seen here to be the disciple of a great sage, Maitreya Muni
- Both the poor man and the rich man can take advantage of the Krsna consciousness movement, and here it is advised that everyone do so. There is no profit in avoiding the association of the members of the Krsna consciousness movement
- Brahma said, "I am just aspiring for a birth in which I will be smeared by the dust of the devotees' feet, because I can see that everyone here (in Vrndavana) is simply full of Krsna consciousness"
- Brahma said, "I am simply surprised with the fortunate position of Maharaja Nanda, mother Yasoda and the cowherd men & gopis, because You, the Supreme Personality of Godhead, the Absolute Truth, are existing here as their most intimate lovable object"
- Brahma said, "No one here (in Vrndavana) knows anything but the lotus feet of Krsna, or Mukunda, for which the Vedas themselves are searching"
- Brahma said, "We may be proud of being controllers of the senses, but here the residents of Vrndavana are so transcendental that they are not under our control. Actually they are enjoying their senses through service to You"
- Brahma, Sambhu, Surya and Indra are all merely products of the power of the Supreme Personality of Godhead. This is also true of the many other demigods whose names are not mentioned here - in the smrti Vedic literature
- Brahma, transcendental Brahman realization. The reservoir of Brahman realization is here, Krsna. So these boys who are playing with this Krsna, He is the reservoir of that Brahman realization
- Brahmaji is also trying to stress the importance of narrating the transcendental pastimes of the Lord as He comes and manifests Himself here on the surface of the material planets
- By appearing from the pillar, the Lord encouraged His devotee (Prahlada Maharaja), saying in effect, "Don't worry. I am present here."
- By his mercy I have received Your interview here. Consequently I consider that today I have become a successful human being
- By killing many living entities, your elder brother has destroyed all Bengal. Now here you are destroying all my plans
- By nature, we are lover of God, but here, being illusioned, we think God as our enemy and we don't like God. We like this maya
- By the mercy of His Divine Grace, I have got here many American boys and girls who are sincerely assisting me
- By this I am suggesting, why don't you start an Indian restaurant here in New York?
- By your constant endeavor to become Krsna conscious, Krsna will reveal to you, "Yes. You are so anxious to see Me? Here I am. Here I am. Yes." You will see Krsna
C
- Caitanya Mahaprabhu says here, krsna-bhakta niskama. Since the krsna-bhakta, the devotee of Krsna, is satisfied with Krsna, there is no possibility of falldown
- Candrasekhara replied, "There is a Muslim mendicant." Sri Caitanya Mahaprabhu immediately said, "Please bring him here." Candrasekhara then spoke to Sanatana Gosvami, who was still sitting beside the door
- Candrasekhara said, "My dear Lord, You have bestowed Your causeless mercy upon me because I am Your old servant. Indeed, You have come here personally to give me Your audience"
- Canura continued, "We have heard that Your arms are very strong. The King and all the people present here desire to see a display of Your wrestling abilities. A citizen should be obedient and please the mind of the ruling king"
- Canura continued, "We wish, therefore, for You (Krsna and Balarama) to join with us in wrestling so that all the people present here, including the King, will be pleased"
- Certainly the Lord does not need to come here personally for such purposes, but He actually descends to exhibit His transcendental activities in order to encourage His pure devotees, who want to enjoy life by chanting the glories of the Lord
- Certainly We have stolen the charge of the inhabitants of Rasatala and have lost all shame. Although bitten by your powerful mace, I shall stay here in the water for some time because, having created enmity with a powerful enemy, I now have no place to go
- Chapter Seven, "Knowledge of the Absolute." There are two things, absolute and the relative. This is relative world. Here we cannot understand one thing without the other
- Children are not punishable. (laughter, more applause) Neither the women. (more applause, laughter) Hmm. But don't take advantage. (laughter) And here we have got these brahmanas, saintly persons, women and children. So who is to be punished?
- Chindanti means cut. Now, for cutting something we require some sharpened instrument. But here, to cut off the mind from attachment, it requires sharpened ukti. Ukti means words. Sharpened topics
- Conditional existence is described here (in SB 3.27.4) as dhyayato visayan asya. Visaya means "an object of enjoyment." As long as one continues to think that he can enjoy material advantages, he is in conditioned life
- Covered by the material body, the spiritual identity is lost, and the word mumuhe is used here (in SB 3.26.5), indicating that they have forgotten their own spiritual identity
D
- Dear Lord, here is the great King Nabhi, whose ultimate goal in life is to have a son like You. Your Lordship, his position is like that of a person approaching a very rich man and begging for a little grain
- Despite all the allurement of yoga practice, the eight kinds of yogic perfections are hardly achievable by the common man. But here it is described that the Lord, who appeared before the four sages, is Himself full of all eight of those perfections
- Devahuti was very careful about that, and it is said here (SB 3.23.3) that she gave up pride completely
- Devotional service in Krsna consciousness cannot be performed blindly due to material emotion or mental concoction. It is specifically mentioned here that one has to perform devotional service in full knowledge by visualizing the Absolute Truth
- Devotional service is revealed to the pure devotee by the unlimited causeless mercy of the Lord. This is especially spoken of here (in SB 3.27.28-29) by the Lord - mat-prasadena, "by My special grace." This is also confirmed in Bhagavad-gita
- Dhruva Maharaja here (in SB 4.9.13) compares his previous state of understanding with the perfection of understanding in the presence of the Supreme Lord
- Dhruva Maharaja offered his prayers to the Lord not in the way of the impersonalist philosophers, but as a devotee. Therefore, it is clearly said here (in SB 4.9.5), bhakti-bhava
- Dhruva Maharaja repented because he had come to the Lord to render devotional service for material profit. He here (in SB 4.9.9) condemns his attitude
- Different elements, such as sound, sky, air, fire and water, can be perceived in the earth. Another feature of the earth especially mentioned here (in SB 3.26.46) is that earth can manifest different forms of the Supreme Personality of Godhead
- Do not become mad. Simply sit down here, and tomorrow night you will go see Krsna
- Don't be disappointed that many men are not coming here or we are very poorly pushing on. Never mind. Whatever Krsna has given us, chance, let us utilize it
- Due to my past deeds, I am residing at Varanasi, but here I do not hear anything but the words 'maya' and 'Brahman'
- Duration of life on the moon, according to Vedic information, is ten thousand years, and one day there is equal to six months here. Thus ten thousand multiplied by one hundred eighty years is the duration of life on the moon
- Duryodhana said to Dronacarya: Here in this army (of the Kurus) are many heroic bowmen equal in fighting to Bhima and Arjuna: great fighters like Yuyudhana, Virata and Drupada
E
- Earth is moving. When the aeroplane moves also, there are so many jerking, those sound. They're all imperfect. But here you see that such perfect arrangement, it is moving one thousand miles per hour, and there is no jerking
- Enclosed are some photographs of a lake here where I take morning walk. Now I want that our lake in Mayapur should be like this
- Especially in India, there is no brahmacarini. But here, in your country (America), the boys and girls mix very freely, but just to restrict such free mixing, we think that the unmarried girls should remain separately. That is the contemplation
- Even if we want to live here amid miseries, material nature will not allow us to do so. It will oblige us to change bodies and enter another atmosphere full of miserable conditions
- Even in Vrndavana there is anxiety. Radharani is in anxiety that "Krsna is not here. How Krsna will come?" The gopis are also in anxiety
- Even when one performs yajnas, as stated here (in SB 4.24.62) (kriya-kalapaih), he should always remember that the demigods are but agents of the Supreme Lord. Actually the worshipful Lord is Visnu, Yajnesvara
- Every verse in the Vedic literature, especially in the Srimad-Bhagavatam and Bhagavad-gita, is a Vedic mantra. Here the words yathanukirtayanti are used to recommend that this literature be presented as it is
- Everyone here wants to lord it over the material nature, and thus everyone creates his own destiny under the supervision of the Supreme Lord
- Everyone is hankering, working so hard day and night, and there is fire brigade, 'gon-gon-gon-gon'. It is going on. (laughter) This is life. That is not happiness. Here is happiness. Come here
- Everyone is proud of his own position, but here was an astounding experience, in which the emperor of the entire world felt himself defeated in all details of material happiness by the opulence of Saubhari Muni
- Everyone is trying to become God. Now practice here how to become a servant of God. And if you are qualified, factually, that now you are rest assured that you have become a servant of God, that is bhakti-marga
- Everyone needs money. Everyone needs. Who is not poor? Anyone find out. So many gentlemen sitting here. Who is not in need of food and money? You are also in need of money. So what do you distinguish poor and rich? Everyone needs
- Everything done here is done in the modes of material nature, and therefore all activities but service to the Lord are sinful
- Everything has got a different type of calculation, measurement. But so far the soul is concerned, it is said here, aprameyasya, there is no source of measurement. There is no source. Therefore, the so-called materialist science, they say there is no soul
- Everything is distressful here, but fools being illusioned, covered by the illusory maya, that distress he accepts as happiness. That is maya. It is not at all happiness
F
- Five thousand years ago, when the social status of human society was in perfect Vedic order, the yoga process mentioned herein was a common affair for everyone
- Foolish people adore such men who die in national consciousness, but here is an example of Maharaja Yudhisthira, a royal king who prepared himself to leave this world without such national consciousness. And yet he is remembered even today
- Foolish propaganda by atheists that temples were constructed only in later days is refuted here (in SB 3.1.23) because Vidura visited these temples at least five thousand years ago, & the temples of Visnu were in existence long before Vidura visited them
- For those practiced in yoga, it is recommended that they raise the life force between the eyebrows (to the ajna-cakra). The practice of sat-cakra-yoga, involving meditation on the six cakras, is suggested here
- Four or five years ago, I came here, I had no student. I was loitering in the street. Nobody was caring for me. Now I have got hundreds and thousands of student. They are executing my order simply out of love
- From Mahabharata we understand that the Pandavas, at least up to Maharaja Pariksit, he ruled over the whole world. Bharatavarsa means the whole world, and the capital was here, Hastinapura
- From Moscow I went to Paris. Paris is a very nice city, better than London. All historical buildings are here and they are very gorgeous and panoramic. So we have got a very nice center there
- From the description, it appears that the sun moves. According to modern astronomers, the sun is fixed in one place, surrounded by the solar system, but here we find that the sun is not stationary: it is rotating in a prescribed orbit
- From the rectum to the abdomen, abdomen to the heart, heart to the collarbone, then collarbone to the palate, and then here. So one who can bring the soul here, they can get out from this hole, it is called brahma-randhra
- From this day forward, do not allow Chota Haridasa to come here
- From this statement of Indra it appears that anyone attempting to go to the higher planetary systems by mechanical means, which are here called maya, is condemned to go the hellish planets in the lower portion of the universe
- From your description of the Hawaii estate, it sounds very attractive. The tickets are received here, and I shall inform you when we plan to go
G
- Gandharvas are both male and female. This indicates that both men and women lose their life-span imperceptibly by the force of time, which is herein (SB 4.27.13) described as Candavega
- Generally people are of the opinion that we are all here accidentally and that as soon as these bodies are finished all our dramatic activities will be finished and we will become zero. Such scientists and philosophers are impersonalists and voidists
- Generally we understand by seeing or by hearing. Hearing is there, but here it is recommended tongue, especially. Why tongue is used? Because if you simply chant Hare Krsna by your tongue and taste Krsna prasadam, you will understand Krsna
- Gentlemen, every night I worship the goddess Bhavani. Since the paraphernalia for the worship is present here, now all you respectable brahmanas and members of the higher castes can understand my position
- Go to the sea and bathe and look at the top of the temple. After so doing, please come back here and take your lunch
- God is described here as paribhuh, the greatest of all. No one is greater than or equal to Him. Other living beings are described here as beggars who ask goods from the Lord. The Lord supplies the things the living entities desire
- God is one, and to realize Him, the path is one. There cannot be two paths. Just like suppose in India. So India is from here to the eastern side? Yes. This is an example. But you cannot find in the western side. Just like Columbus
- God is present before you, Krsna. He comes here on this planet. Tadatmanam srjamy aham, sambhavami yuge yuge. So those who have seen God, you take information from them
- Gopsi said, "O infallible one (Krsna), You had better know what is the reason for our coming here. In plain words, we are here simply because we have been captivated by the sweet sound of Your flute"
- Govinda said to Sri Caitanya Mahaprabhu, "Raghunatha dasa no longer takes prasadam here. Now he stands at the Simha-dvara, where he begs some alms to eat"
- Guided by so-called psychologists and philosophers, people in the modern age do not know of the activities of the subtle body and thus cannot understand what is meant by the transmigration of the soul. Here we have to take the authorized statements of BG
H
- Here (in Srimad-Bhagavatam) ten subjects are described: (1) the creation of the ingredients of the cosmos, (2) the creations of Brahma, (3) the maintenance of the creation, (4) special favor given to the faithful, (5) impetuses for activity
- Happiness of humanity at the cost of the lives of poor animals. That is not recommended herein. This verse clearly says that one should be compassionate to all living entities. Regardless of whether human, animal, tree or plant
- Here (in Srimad-Bhagavatam) ten subjects are described: (6) Prescribed duties for law-abiding men, (7) a description of the incarnations of the Lord, (8) the winding up of the creation, (9) liberation from gross and subtle material existence
- He (Brahma) is described here (in SB 7.3.26-27) as he who manifests this universe
- He (Brahma) is the head of all the demigods, and therefore he is addressed here (SB 3.15.4) as the head jewel of the demigods. It is not difficult for him to understand everything which is happening in both the spiritual and material worlds
- He (God) is not subjected to the threefold miseries created by the material energy because He is beyond it. The modes of material nature do not touch Him. It is explained here (in SB 3.26.3), svayam-jyotih: He is light Himself
- He (Krsna) sends some devotee in the garb of enemy and Krsna comes here to fight with him. At the same time, to teach us that becoming enemy, enemy of Krsna is not very profitable. Better become friend. That will be profitable
- He (Krsna) simply smiled at her words. Looking toward His cowherd boyfriends, He replied to the girl, “My dear beautiful girl, I am very much pleased by your invitation, and I must come to your home after finishing My other business here
- He (Krsna) still further manifests Himself as Ksirodakasayi Visnu, and that Visnu enters into everything - even into the minute atom. This fact is explained here. He enters into everything
- He (Lord Krsna) satisfies everyone in terms of one's development of spiritual consciousness, and a sample of such reciprocation is exhibited here with His different welcomers
- He (Lord Siva) offered Arjuna the Pasupati weapon and blessed him. Here Vidura inquired about the great warrior's well-being
- He (Lord Visnu) is everything. It is confirmed herein that the performance of sankirtana-yajna in this age is as good as all other yajnas in all other ages
- He (one European gentleman) said that "I find in this temple there is God." "Why? Why you conclude like that?" "That in every temple I saw, that the god, deity, is doing something. But here I see the God is enjoying. He has nothing to do"
- He (Sahadeva) began to cry and call out, "Mother Madri! Where are you now? Father Pandu! Where are you now? I am very sorry that you are not here to see these footprints of Krsna!" This is another instance of devotional service in compassion
- He (the devotee) should not ignorantly identify himself with the body or the mind. Atma means the body or the mind, but here (in SB 3.27.8) the word atmavan especially means that one should be self-possessed
- He (Upananda) said: My dear friends the cowherd men, in order to do good to this place, Gokula, we should leave it, because so many disturbances are always occurring here, just for the purpose of killing Rama and Krsna
- He (Vidura) thought that there was no need to defend his brother with his bow because his brother was meant for ruination. Thus he left the palace before Duryodhana could act. Maya, the supreme energy of the Lord, acted here both internally & externally
- He accepted my invitation with His other devotees, and He was kind to me. Why has He now changed so much here at Jagannatha Puri
- He asked, "Why have you brought Me here?" Then Svarupa Damodara answered Him
- He does not pay the revenue to the King, but he wants My help for release. This is a greatly sinful affair. I cannot tolerate it here
- He has caused a great difficulty in the management of our Honolulu temple. Of course Gurukrpa has got to handle the situation nicely, but what can I do from here
- He left My company to associate with the Bhattatharis, but I rescued him from their company and brought him here
- He prepared a large jug of it in Bengal, and with great care he has brought it here
- He said, "My dear fisherman, why are you behaving like this? Have you seen someone hereabouts? What is the cause of your behavior? Please tell us"
- Her (Mayadevi's) business is to punish these rascals who have come to enjoy here. You see? But she is a sincere servant of God
- Here (4.21.32) the word vijnana is specifically important. Jnana, the knowledge of spiritual identity that one attains when he does not consider himself to be the body, is explained in BG as brahma-bhuta (SB 4.30.20), the revival of spiritual realization
- Here (Dhruvaloka) the (Ganges) river divides into four branches (known as Sita, Alakananda, Caksu and Bhadra), which then flow down to the ocean of salt water
- Here (in Calcatta) also the Samkirtan Party lead by Madhudvisa Maharaj is having great success and sometimes as many as four hundred business and working men join them in chanting Hare Krishna on the streets
- Here (in Gokula Vrndavana) Krsna displays His transcendental pastimes in the material world
- Here (in ISO 5) is a description of some of the Supreme Lord's transcendental activities, executed by His inconceivable potencies. The contradictions given here prove the inconceivable potencies of the Lord. He walks, and He does not walk
- Here (in London) some respectable friend has promised to publish my book, Krsna, in two parts. The manuscript is also ready. So after Nectar of Devotion, I want to take up this work immediately
- Here (in London), the daughter of Malati, Sarasvati, is giving us much pleasure in her Krishna Consciousness activities. She is so nice that as soon as there is chanting sound of kirtana immediately she begins to dance and clap
- Here (in SB 2.1.11) it is mentioned that one should constantly chant the holy name of the Lord after hearing it from authorities. This means that hearing from the authorities is the first essential
- Here (in SB 2.1.19) it is indicated that the Visnu form is the ultimate goal of meditation, and as such it is better to concentrate upon the forms of Visnu than on impersonal omkara. The latter process is also more difficult than the former
- Here (in SB 2.2.4) the idea given by Srila Sukadeva Gosvami is that the reserve energy of human life, which is far superior to that of animals, should simply be utilized for self-realization
- Here (in SB 3.15.31) we can mark that even great saintly persons like the Kumaras were also angry, but they were not angry for their personal interests. They were angry because they were forbidden to enter the palace to see the Personality of Godhead
- Here (in SB 3.19.32) the sage Maitreya admits that he explained the incident of the killing of Hiranyaksa by the Supreme Personality of Godhead as a straight narration
- Here (in SB 3.2.20) the word parthastra-putah is significant. Those who saw the beautiful face of the Lord on the Battlefield of Kuruksetra were purified first by Arjuna when he made his onslaught with arrows
- Here (in SB 3.2.23) is an example of the extreme mercy of the Lord, even to His (Krsna's) enemy. It is said that a noble man accepts the good qualities of a person of doubtful character, just as one accepts nectar from a stock of poison
- Here (in SB 3.21.19) the very prayer suggests that God is sentient and can hear the prayers and fulfill the desires of the devotee. Therefore, He is sac-cid-ananda-vigraha (BS 5.1), the form of bliss, knowledge and eternity
- Here (in SB 3.23.11) there's reference to Devahuti's bodily features. Because she had become skinny, she feared that her body might have no attraction for Kardama. She wanted to be instructed how to improve her bodily condition in order to attract him
- Here (in SB 3.23.12) the words yogam asthitah are significant. The sage Kardama was completely perfect in yoga
- Here (in SB 3.23.2) two words are very significant. Devahuti served her husband in two ways, visrambhena and gauravena. These are two important processes in serving the husband or the Supreme Personality of Godhead
- Here (in SB 3.23.43) is the example of a perfect yogi; he (Kardama Muni) could travel all over the universe. Similarly, there is a description of Durvasa Muni, who also traveled in space. Actually, the perfect yogi can do that
- Here (in SB 3.24.42) the words anagnir aniketanah are very significant
- Here (in SB 3.25.14) we find that although Kapila Muni is the Lord Himself and is capable of manufacturing a new doctrine for His mother, He nevertheless says, "I shall just explain the ancient system which I once explained to the great sages
- Here (in SB 3.25.36) the word vilasa is very important. Vilasa refers to the activities or pastimes of the Lord
- Here (in SB 3.25.44) the words mano mayy arpitam, which mean "the mind being fixed on Me," are significant
- Here (in SB 3.25.7) the word asad-indriya-tarsanat is significant. Asat means impermanent temporary and indriya means senses
- Here (in SB 3.31.21) it is stated, upasadita-visnu-padah. This means realization of Krsna consciousness
- Here (in SB 3.31.39) the word pratilabdhatma-labhah occurs. Atma means self, and labha means gain
- Here (in SB 3.33.22) is a practical example of how one can elevate oneself in spiritual advancement by Krsna consciousness. Kapiladeva is Krsna, and He appeared as the son of Devahuti
- Here (in SB 4.1.56) the word praticaksanaya, "there are varieties," announces the glories of the Supreme Personality of Godhead, who appeared as Nara-Narayana Rsi and who is the origin of all varieties of material nature
- Here (in SB 4.2.30) it is stated, brahma ca brahmanan. Brahma means the Vedas. Aham brahmasmi means "I am in full knowledge
- Here (in SB 4.2.33) Lord Siva's excellent character is described. In spite of the cursing and countercursing between the parties of Daksa and Siva, because he is the greatest Vaisnava he was so sober that he did not say anything
- Here (in SB 4.28.64) it is clearly stated: hamso hamsena pratibodhitah. The individual soul and the Supersoul are both compared to swans (hamsa) because they are white, or uncontaminated
- Here (in SB 4.29.53) is an allegory in which the King is advised to find a deer that is always in a dangerous position. Although threatened from all sides, the deer simply eats grass in a nice flower garden, unaware of the danger all around him
- Here (in SB 4.7.10) is an example of why Lord Siva is called auspicious
- Here (in SB 6.1.4-5) the words yathedam asrjad vibhuh clearly indicate that the Supreme, the great, almighty Personality of Godhead, created this entire material world with its different varieties of planets, stars and so forth
- Here (in SB 6.12.35) the word alokam means the transcendental world, Vaikunthaloka, where Sankarsana eternally resides
- Here (in SB 6.16.4) it is made clear that the living being enters a material body that is like a machine created by the five gross elements of material nature (earth, water, fire, air and sky) and the three subtle elements - mind, intelligence and ego
- Here (in SB 7.10.14) it is stated that anyone who chants and hears about the activities of Prahlada Maharaja &, in relationship with Prahlada's activities, the activities of Nrsimhadeva, gradually becomes free from all the bondage of fruitive activities
- Here (in SB 7.10.24) we see that although Prahlada was perfect in every respect, he nonetheless followed the instructions of the brahmanas who performed the Vedic rituals
- Here (in SB 7.10.35) Narada Muni is relating how in three different births the associates of Lord Visnu were killed by Lord Visnu Himself. First they were the demons Hiranyaksa and Hiranyakasipu
- Here (in SB 7.11.24) it is recommended that a first-class sudra must remain very clean, must not steal or speak lies, and must always render service to his master
- Here (in SB 7.13.34) is the difference between Vedic civilization and the modern demoniac civilization
- Here (in SB 7.14.13) also, the same point is stressed: one should give up attachment for his wife - or, in other words, for sex life
- Here (in SB 7.15.57) the Vedic aphorism sarvam khalv idam brahma is explained. It is also explained in the catuh-sloki Bhagavatam 2.9.33-34-35-36. Aham evasam evagre
- Here (in SB 7.15.75) is a statement exalting a Vaisnava
- Here (in SB 7.5.37) is a vivid example of how a devotee is disturbed by a nondevotee, even though the nondevotee is an affectionate father
- Here (in SB 7.8.16) the Lord exhibited His presence everywhere by the tumultuous sound in the sky - sabdah khe
- Here (in SB 7.9.10) is a statement by Prahlada Maharaja, one of the twelve authorities, regarding the distinction between a devotee and a brahmana expert in karma-kanda, or Vedic ritualistic ceremonies
- Here (in SB 7.9.39) Prahlada Maharaja represents himself as a common man, although he actually has nothing to do with this material world
- Here (in SB 7.9.42) the words priya janan anusevatam nah indicate that the Supreme Lord, the Supreme Personality of Godhead, is very favorable to devotees who act according to the instructions of His own pure devotee
- Here (in SB 8.16.24) the process of devotional service is further explained. Kasyapa Muni wanted to instruct Aditi in the same process recommended to him by Brahma for satisfying the Supreme Personality of Godhead. This is valuable
- Here (in SB 8.21.4) we understand that the Ganges began when the water from Lord Brahma's kamandalu washed the lotus feet of Lord Vamanadeva
- Here (in SB 8.22.31) the word mad-asrayah is very significant. Because the Lord wanted to give Bali Maharaja the exalted position of Indra, the demigods might naturally have been envious of him and might have fought to disturb his position
- Here (in SB 8.6.38) is proof of the omnipotence of the Supreme Personality of Godhead, who is above everyone. There are two classes of living entities - the demons and the demigods - and the Supreme Personality of Godhead is above them both
- Here (in SB 8.7.44) is an explanation of how those engaged in activities for the welfare of others are very quickly recognized by the Supreme Personality of Godhead
- Here (in SB 8.7.8), of course, the Supreme Personality of Godhead was present personally. It was by His will that there were hindrances, and by His will those hindrances were removed. The Lord appeared as a tortoise to support the great mountain
- Here (in SB 9.1.38-39) the word gotrajah refers to those born in the same dynasty, whether they be disciples or members of the family
- Here (in SB 9.2.17) it is said, ksatram brahma-bhuyam gatam ksitau: although the Dharstas belonged to the ksatriya, they were able to convert themselves into brahmanas. This gives clear evidence supporting the statement by Narada in SB 7.11.35
- Here (in Srimad-Bhagavatam) ten subjects are described: (10) the ultimate shelter, the Supreme Personality of Godhead. The tenth item is the shelter of all the others
- Here (In the material world) our activities are controlled by different demigods; even if we move our hand and leg, the action is controlled by the demigods
- Here (In the material world) we have a very loving son or child, but the father and mother, or those who are affectionate towards him, always hope, "May my son not die." But Krsna actually never will die
- Here (SB 2.2.21) akuntha-drstih is mentioned. Akuntha & vaikuntha convey the same import only one who has his aim fixed upon that spiritual world & personal association with God can give up his material connections even while living in the material world
- Here (SB 3.15.40) is a full description of the Personality of Godhead as personally experienced by the sages. The Lord's personal body was covered with yellow robes, and His waist was thin
- Here (SB 3.15.42) also, for the devotee-sages, the Kumaras, the Lord appeared in His most beautiful feature, and they continued to see Him without satiation and wanted to continue seeing Him more and more
- Here (SB 3.15.47) it is confirmed that all the variegatedness of the absolute platform is constituted of suddha-sattva, pure goodness. In the material world, any quality - goodness, passion or ignorance - is contaminated
- Here (SB 3.21.3) we are speaking of Svayambhuva Manu, but in Bhagavad-gita we hear about Vaivasvata Manu
- Here (SB 3.21.4) Vidura inquired about Kardama Muni and his wife, Devahuti, and about their children. It is described here that Devahuti was very much advanced in the performance of eightfold yoga
- Here (SB 3.23.3) are some of the qualities of a great husband's great wife. Kardama Muni is great by spiritual qualification. Such a husband is called tejiyamsam, most powerful
- Here (SB 3.5.23) aham is explained as the Supreme Personality of Godhead, not the individual living entities
- Here (SB 4.17.25) we find some indication of how the government can arrange for the eating of cow flesh. It is here indicated that in a rare circumstance when there is no supply of grains, the government may sanction the eating of meat
- Here (SB 4.20.13) is an example of receiving direct instruction from the Supreme Personality of Godhead, Visnu. One has to execute the order of Lord Visnu, whether receiving it directly from Him or from His bona fide representative, the spiritual master
- Here (SB 4.20.17) the practical example of how to accept the instruction of the Supreme Personality of Godhead is shown by Prthu Maharaja. This is the way to receive knowledge through the parampara system
- Here (SB 4.20.18) also we find that although the King of heaven, Indra, was so powerful that he accompanied Lord Visnu, he felt himself a great offender for stealing Prthu Maharaja's horse that was meant for sacrifice
- Here (SB 4.20.20) the words suhrt satam are very significant. The Supreme Personality of Godhead is always very inclined toward His devotee and is always thinking of the devotee's well-being. This is not partiality
- Here (SB 4.21.51) it is admitted by the citizens of King Prthu; in full consciousness they admit the benefit they have derived from the activities of Maharaja Prthu
- Here (SB 4.25.11) the words vimana iva are very significant. In this material world even the great King of heaven is also full of anxiety. If even Lord Brahma is full of anxiety, what of these ordinary living entities who are working within this planet
- Here (SB 4.29.3) it is clearly stated: namabhir va kriya-gunaih. The Lord has specific names such as Rama, Krsna, Govinda, Narayana, Visnu and Adhoksaja. There are indeed many names, but the conditioned soul cannot understand them
- Here (SB 4.29.74) it is also explained that the living entity comes in contact with the sixteen material elements and is influenced by the three modes of material nature
- Here (SB 4.30.3) the Supreme Personality of Godhead is described as puranjana
- Here (SB 4.31.24) it is seen that by hearing the glories of the Lord from a realized devotee the Pracetas easily attained strong attachment for the Supreme Personality of Godhead
- Here (SB 5.18.18) the word mayamaya is further explained in regard to how the Lord expands His mercy in different ways. parasya saktir vividhaiva sruyate: (Cc. Madhya 13.65, purport) the energies of the Supreme Lord are understood in different ways
- Here (SB 6.14.10) the most significant statement is that the earth completely produced all the necessities of life during the time of King Citraketu
- Here (to God) the surrendering process is voluntary, and the Lord is worthy to accept the surrender. This surrender by the living entity occurs automatically as soon as he sees the beautiful youthful nature of the Lord
- Here a Hindu coming from very respectable brahmana family and another man is coming from the dog-eater's family. It doesn't matter. As soon as one becomes Vaisnava he is classless society
- Here also there is a nice big hall, exactly suitable for a temple, and the devotees are enjoying the opportunity by chanting there twice, thrice daily. I have also begun to give lectures here on specific days, but there are no outsiders coming
- Here are Acaryaratna, Purandara Pandita, Gangadasa Pandita and Sankara Pandita
- Here are Candanesvara, Simhesvara, Murari Brahmana and Visnudasa. They are all constantly engaged in meditating on Your lotus feet
- Here are five thousand gold coins. Please accept them. By releasing me, you will receive the results of pious activities and gain material profit as well. Thus you will profit in two ways simultaneously
- Here are Mukunda dasa, Narahari, Sri Raghunandana, Ciranjiva and Sulocana, all residents of Khanda
- Here are Murari Gupta, Pandita Narayana and Haridasa Thakura, the deliverer of the whole universe
- Here are sadhus
- Here are some descriptions of a brahmacārī-yogī. In the morning, the first duty of a brahmacārī seeking spiritual elevation is huta-hutāśana, to offer sacrificial oblations to the Supreme Lord
- Here are some of the specific symbolical marks on the spiritual body of the Personality of Godhead which distinguish His body from the bodies of all others
- Here are Srivasa Pandita, Vakresvara Pandita, Vidyanidhi Acarya and Gadadhara Pandita
- Here are the preparations made by the inhabitants of Kulina-grama, and these have been made by the inhabitants of Khanda
- Here as soon as there is little sunshine, oh, today, "Good morning." Today is very good morning. In London, Lennon's gardener, he was meeting, I was walking. He was Mr. Johnson or something
- Here at Bhaktivedanta Manor the boys and girls go out every day, including householders who are living in householder quarters within the Manor
- Here at Bhaktivedanta Manor the place is the nicest possible. It is calm and quiet and the village is neat and clean. I am daily walking in the morning with all devotees
- Here at Kuruksetra You are dressed like a royal prince, accompanied by great warriors, but in Vrndavana You appeared just like an ordinary cowherd boy, accompanied only by Your beautiful flute
- Here either woman or man, they are in artificial position
- Here I find the second Romaharsana-suta, who did not stand to show honor when he saw Lord Balarama
- Here I see the Europeans, they are working as the ksatriyas, government, and the Indians they are working as vaisya, and the Africans, they are as sudras. But where is brahmana? There is no brahmana; therefore it is not good
- Here if we enjoy in the hotel some dancing, and next morning I'll have to go into the garbage for bringing money for that dancing. I'll work, go underground to dig out garbage. It is not like that, that Krsna has to go next morning to garbage
- Here in Bombay we have a nice spot. We are now in possession. It is just like a garden house. I shall be glad if you come here and live with me for some time
- Here in England everything is going on nicely, and this evening we shall appear in big hall in London for kirtana and lecture. There is great interest in Krishna Consciousness amongst the English people
- Here in India, we are planning construction of a very large "Vedic Planetarium" or "Temple of Understanding"
- Here in the arena of the rasa dance, I remember Krsna, who is always fond of joking and performing pastimes
- Here in the material world everyone has come to get the best profit, without considering profit for others. Others may go to hell. "Others, let them go to the slaughterhouse. I must satisfy my tongue." That is material world
- Here in the material world we have practical experience that a superior person is worshiped by an inferior one
- Here in the material world whatever we consider happiness, that is limited
- Here in the material world, material nature forces the living entity to change his body due to his different desires for sense gratification
- Here in this army there are many heroic bowmen equal in fighting to Bhima and Arjuna; there are also great fighters like Yuyudhana, Virata and Drupada. BG 1.4 - 1972
- Here in this Bhagavad-gita, it is ordered that the human society must be divided into four divisions, and they should cooperate for understanding God
- Here in this material world there is no love because the man and woman, they have no idea that "I mix with the man, the man who satisfies desires with me." No. "I will satisfy my desires." This is the basic principle
- Here in this verse (SB 4.8.47) the word purusam is very significant. The Lord is never female. He is always male (purusa). Therefore the impersonalist who imagines the Lord's form as that of a woman is mistaken
- Here in this world there is no love because within this so-called love there is a motive. I love a beautiful girl because she is beautiful. A girl loves a man because he has got money. So this is the meaning of this material love
- Here is a boy who was about to commit suicide, but he came to Krishna instead and now he is perfecting his life. That is most encouraging news
- Here is a correct description of the Supreme Lord, given by the Lord Himself. The words sarvasya pra-bhavah indicate that Krsna is the creator of everyone, including Brahma, Visnu and Siva
- Here is a factual example (Maru - a descendent of Kusa) of perfection: a yoga-siddha can live as long as he likes
- Here is a great personality, Maharaja Nimi, who knew this fact (Life is flickering. So if one does something worthy, that qualification will be depicted in history eternally)
- Here is a person coming near. He will give me something. This person gave me something last night. Now another person is coming near. He may give me something
- Here is clear proof (those two principal doorkeepers of the Personality of Godhead have now entered the womb of Diti) of how a living entity coming originally from Vaikunthaloka is encaged in material elements
- Here is no inebrieties, in the spiritual world. Here it is full of inebrieties. You'll see that Krsna is enjoying with the gopis but there is no inebriety. There is no pregnancy, there is no abortion. That is the beauty
- Here it is clearly mentioned that the inhabitants of Vrndavana were extensively busy in the hard labor of their day's work, and due to the day's hard labor they were engaged in sound sleep at night
- Here it is plainly said by Lord Krsna, "the self, one who is taking pleasure in self." How we can take pleasure in self? As soon as we engage ourself with the Supreme Self. That is enjoyment
- Here it is recommended that simply by inquiring about Krsna and taking answer of the question, both the questioner and the answer-giver, both will be pleased
- Here it is said that the supreme predominating Deity is Krsna, in the spiritual, in the topmost planet in the spiritual sky. This is material sky. In the material sky this is one of the universes. There are millions and trillions of universes
- Here it is said that whatever is spoken in the Vedas and whatever is practiced in accordance with the injunctions of the Vedas is to be accepted as authoritative in society
- Here it is said, mudha, everyone who is simply living in the fool's paradise, manufacturing his own ideas like Ajamila... Somebody has taken, "This is my duty," somebody has... He is a fool. You must know what is your duty from guru
- Here it is stated that a devotee who is always engaged in offering prayers to the Lord is worshipable even by the demigods themselves
- Here Krsna says that "You always remember Me," or you remember Krsna, and Lord Caitanya says, "You always chant the name of Krsna." So there is no difference because Krsna and Krsna's name are nondifferent in the Absolute
- Here one word, sangatatma, is misinterpreted by the Mayavadi philosophers, who say that the self of Dhruva Maharaja became one with the Supreme Self, the Personality of Godhead
- Here radha-dese refers to the village of the name Ekacakra, in the district of Birbhum, next to Burdwan
- Here Syamasundara has arranged a gorgeous festival beginning 21st till 27th August. Just see the program
- Here the basic principle only sex, everyone is inviting, "Yes, come on, sex. Come on, sex." But this way, that way, sex, anyway you enjoy, you cannot be satisfied. That is certain. Because that is not your platform of enjoyment
- Here the devotee is desiring to become a servant of the Lord and desires to fan the Lord, as does His internal energy, Laksmi, the goddess of fortune
- Here the disease is nobody is humble, nobody is meek
- Here the example is given of the Deities in the house of a professional brahmana because such Deities are not at all attractive. The friends of Krsna, in the absence of Krsna, were appearing like such neglected Deities
- Here the feelings of Prahlada Maharaja were in the mellow of vatsalya, filial love and affection. As a child cries when left by his mother, when Prahlada Maharaja felt that the Lord was away from him he began to cry (nadati)
- Here the government begins cheating. He is engaging you to hard work day and night and paying you a piece of paper, where it is written "one hundred dollars." That's all. This is your society, cheating and cheater
- Here the Hare Krishna People film by Yadubara is very much appreciated. Just encourage Yadubara to make more films. He can do nicely
- Here the living entity is described as isvara, the controller of his own body. If he likes, he can change his body to a higher grade, and if he likes he can move to a lower class
- Here the Lord is significantly described as yajnavayava. One should not consider the Lord to have the body of an ordinary boar. He can assume any form, and He possesses all such forms eternally
- Here the love is misrepresented in sex. That is not love; that is lust. Love is only possible with Krsna, nowhere else
- Here the material nature is you take your birth or appearance and again disappear and again appear. This is the instruction of spiritual life. The spirit soul is there, but it is not getting a permanent settlement. This is material world
- Here the Mexicans are taking part in sankirtana and Deity worship very nicely. They have become very good devotees
- Here the most wonderful thing is that everyone is seeing that everyone is dying every moment, but the man seeing, he's thinking that he will live forever. This is the most wonderful thing
- Here the Queen (the wife of King Citraketu) blames supreme providence for her son's death. Following the creative laws, a father should die first and then his son
- Here the so-called "good" and "bad," they are all mental creation. Otherwise, everything is bad, nothing good. Here, only goodness is to become Krsna conscious. Otherwise, everything is bad
- Here the so-called love is not permanent, but when you love Krsna it is permanent exchange of loving humor or mellow
- Here the so-called love means he or she wants some return for sense gratification. So there the so-called love is lust. It is going in the market in the name of love. There is no love
- Here the statement of self-realization aham brahmasmi, which is interpreted by the Mayavada philosophy to mean "I am the Supreme Lord," is explained. The Supreme Lord is the original seed of everything
- Here the use of the verb "bhavet," which is in the imperative mood, tells us that this certainly must be done. Noncompliance would be abandonment of duty
- Here the word ananya-visayatmanam is significant. The Pandavas were cent percent dependent on the protection of the Lord, although they were all great warriors themselves
- Here the word atma indicates the categories of all fruitive work
- Here the word yatha-vidhi, or "just as it behooves" is significant. He (Krsna) reciprocates "just as it behooves" with His different types of admirers and devotees
- Here there are so many new flower-like young boys and girls, and they are all so much interested in Krishna Consciousness very seriously. I am surprised at their great enthusiasm, and I am very happy amongst them
- Here there is a mixture of conjugal love and neutrality. Although this is a contradiction of mellows, there is no incompatibility because even a brahmanandi will become attracted to Krsna
- Here there is not even a drop of the ocean of transcendental happiness that I enjoyed with You in Vrndavana
- Here they (Kumaras) express their gratitude because although they were foolish impersonalists in the beginning, by the grace of the Lord they could now have the good fortune to see His personal feature
- Here they marry today and tomorrow divorce. No meaning of marriage. Simply prostitution
- Here two points are very significant. The first is that Kardama Muni attained success by yoga practice in the beginning of Satya-yuga, when people used to live for one hundred thousand years
- Here two words are used very significantly-yatha-silam and yatha-ruci
- Here we are certainly very engaged in material sense gratification, and therefore we can hardly remember the lotus feet of Lord Narayana. Indeed, because of our excessive sense gratification, we have almost forgotten His lotus feet
- Here we are discussing about science of God, maybe very small number of men we are sitting, but we are all, because we are human being we are able to discuss. But we cannot call a cat or dog and sit down here and understand the science of God
- Here we are having sense pleasure artificially through this body. Before leaving this body, if we practice to stop sense pleasure as much as possible... There is training, of course. Without training, nothing can be done
- Here we are preaching Krsna consciousness. Oh, there is no business. We don't expect anything from you. But if you accept it, then our mission is nice. If you don't accept it, so there is no anxiety
- Here we are teaching our students, not abruptly say that "You have learned." We are teaching them Bhagavad-gita, Srimad-Bhagavatam, Bhakti-rasamrta-sindhu, so many books
- Here we can see that the Lord is sufficiently pleased with Brahmaji, and therefore He offers His causeless mercy to him so that Brahmaji may have the factual realization of the Lord by His mercy only
- Here we cannot live without working, and still we have to become always Krsna conscious. This art, to understand and to practice, is Krsna consciousness movement
- Here we have got one quality, that fear, always fearing. Just like we are having these railings, why? We are afraid, we may not be attacked. The material life means ahara-nidra-bhaya-maithunam ca. We must eat, we must sleep, and we must be afraid
- Here we have got that taste of rasa in a perverted manner. But cinmaya-rasa means it continues. This Radha-Krsna with the gopis, they are enjoying, dancing, chanting. That is eternally; that is never stopped
- Here you can take some fruits or flower from a particular tree, but there, if you like, you ask kachori and samosa from a tree -- you get. But we have no idea what is surataroh, what is kalpa-vrksa. Whatever you desire, you'll get it
- Here you will find the students, although they are not exercising the bodily asana, pranayama, it is automatically being done because the mind is the center of all activities. So mind is always engaged in Krsna. That is bhagavata-dharma
- Here, a comparison is made to the person undergoing austerities for fulfillment of a material desire. The flourishing condition of the earth after the rainy season is compared to the fulfillment of material desires
- Here, Bali Maharaja was the seer of the Personality of Godhead's universal body, and that body was that which was seen
- Here, in the material world, as we are engaged, unalloyed happiness is not possible. But if you actually want unalloyed happiness, then you have to be advanced in spiritual consciousness, unalloyed
- Here, in the material world, everything is but a mental concoction that will never give us real happiness. The practical solution is to cease from materialistic activities and engage in spiritual activities
- Herein the sages encourage King Indra to kill Vrtrasura even at the risk of brahma-hatya, the killing of a brahmana, and they guarantee to release him from sinful reactions by performing an asvamedha-yajna
- Herein the word svamsa-kalaya indicates that the Lord would appear as the son of Devahuti and Kardama Muni as Kapiladeva, the first propounder of the Sankhya philosophy, which is mentioned here as tattva-samhita
- Hiranyakasipu, being a demon, would always consider Lord Visnu and His devotees to be his enemies. Therefore the word para-paksa ("on the side of the enemy") is used here - in SB 7.5.6
- His (God's) one signal is sufficient to destroy all our attempts. His inconceivable power, as displayed here (SB 3.19.26), is so strong that the demon, despite all his demoniac maneuvers, was killed by the Lord when the Lord desired, simply by one slap
- Hold a meeting among the Gaudiya Vaisnavas here, and I will explain the position. Now we should combine together and fight
- How I can judge from here? It may be you who are fighting and making politics, it may be you who is wrong. It is up to the President to judge
- How many Mahesh Yogi has brought, disciples like this? This is my answer. Thousands of them are working here on my behalf. Just see their character and behavior
- How many names shall I speak to you? All the devotees you see here are associates of Sri Caitanya Mahaprabhu, who is their life and soul
- How the spirit soul transmigrates from one type of body to another is nicely described here - SB 4.29.2
- How we can accept a avatara, a saktyavesa avatara, whose names are not mentioned herein?
- However, our lives here will one day be finished. We pray that at that time, if any merit remains from our pious activities, we may again take birth in Bharata-varsa as human beings able to remember the lotus feet of the Lord
- Human life is meant for conquering the insurmountable process of birth and death. That can be done as stated here. Mam bhaja: one must engage in the devotional service of the Lord
- Human society's means of living is clearly mentioned here (in SB 3.6.32) as visa, or agriculture and the business of distributing agricultural products, which involves transport, banking, etc
- Hundreds of delicacies can be prepared simply by the combination of grains, vegetables and milk. All such preparations are in the mode of goodness and therefore may be offered to the Personality of Godhead
I
- I (Arjuna) am now unable to stand here any longer. I am forgetting myself, and my mind is reeling. I see only causes of misfortune, O Krsna, killer of the Kesi demon
- I (Krsna) shall finish all those who have assembled here (Kuruksetra) except you, the Pandavas. This killing does not wait for you to take part in it. It is already arranged: all will be killed by Me
- I (Prabhupada) am sure if he sees me it will not be difficult to convince him about this Krsna Consciousness philosophy because after all he is your son. I do not know his present address, otherwise I would have called him here directly
- I am always thinking of your New Vrindaban. The first thing I find in the taste of the milk. The milk which we are taking here is not at all comparable with New Vrindaban milk
- I am depending on you to carry out so many of my activities, but you have given up your governmental duties to sit here at home
- I am fearful about what will happen here in my absence; I take this suggestion of yourself a manager of Hare Krishna Land as a very sound idea
- I am glad to hear you have been thinking of me and have arranged a nice house near the temple for my stay there
- I am here in Vrindaban at least up to September 25th or longer, as I am leaving for South Africa in the first week of October. Kindly come here so we can discuss
- I am here in Vrindaban where we are holding our Janmastami and Vyasa Puja ceremony at our Krishna Balarama Mandir
- I am here, always working, something reading or writing, something reading or writing, twenty-four hours. Simply when I feel hungry, I take some food. And simply when I feel asleep, I go to bed
- I am making here a series of lecture on K.C. yoga system. They are tape recorded. If Mr. Kallman wants to make some gramophone records on this series of lectures, he can do so at least in those long time records
- I am never strict, neither I am conservative. If I become conservative, then I cannot live here for a moment. So I'm not at all conservative
- I am now delivering some lectures every Sunday at the L.A. Temple and the series may be called "Sinful Activities and Their Resultant Reactions.'' They will be transcribed here weekly, and sent to you for editing
- I am now here in New York temple where things are going on very nicely, but I am anxious to have from you the report of the Bhopal activities. Please write to me here at your earliest
- I am now unable to stand here any longer. I am forgetting myself, and my mind is reeling. I foresee only evil, O killer of the Kesi demon. BG 1.30 - 1972
- I am put into the material ocean, and the currents, currents are carried away. So here, if you be engaged, srnvanti gayanti abhiksnasah, twenty-four hours, then the current, upasanam, uparamam, the current will stop
- I am sitting here, and the bug is also sitting here. That does not mean we are very confidential. No. Bug is different visions, and my business different. And bug's business is biting. That kind of association will not help
- I am staying here at Jagannatha Puri, Nilacala, to comply with her orders. But at intervals I go see her lotus feet
- I am staying in the house of Mr. John Lennon. He is very much kind upon us. Here also there is a nice big hall, exactly suitable for a temple, and the devotees are enjoying the opportunity by chanting there twice, thrice daily
- I am thinking of these rascals. What for they are making big, big plans? They will stay here for a few days, and forgetting Krsna consciousness they are busy in making plans
- I am trying here to establish one Temple of Sri Sri Radha Krishna and one big industrialist of India has promised to pay for the cost
- I am very much pleased to see the atmosphere here. Education means Krsna consciousness. That is education
- I beg to acknowledge receipt of your Bengali letter dated 5 February 1976. I have noted the contents therein and I wish to invite you to come and stay here in Mayapur
- I came here alone in 1965. Gradually the young men here took the philosophy very nicely, and now they themselves are spreading and opening many branches, even without my presence. Similarly, you can do this also, under my instructions
- I cannot stay here any longer, the Lord said. "I shall go to Alalanatha. There are too many disturbances here, and I cannot get any rest"
- I cannot stay here, neither in India. This is my position. Neither in my temple. This is my position. Nor India, nor America, nor Europe, nor any place
- I do not see some of your teachers here. I request them to make the students from the very beginning God consciousness. Then their future life is very peaceful, prosperous and hopeful
- I don't mind whether I die here or in Vrndavana. Wherever there is Krishna, that is Vrndavana. So I shall be glad to hear from you the clear position about this. That will give me relief and new energy
- I find hawaii a very suitable place for Krsna Consciousness, and want that a very strong center be established here
- I further understand that the attack was for the second time. Here in Mayapur there are reports of dacoity at least once, twice in a month surrounding our place. So we have now taken two guns under regular license from the government
- I had planned to preach so much here. But all the work is postponed due to my health deteriorating. Certainly the disciples are doing their best but they need to learn a lot. It is all possible if Krsna bestows His mercy
- I have already sent you one note about Pradyumna's hospital bill, & as soon as I hear from you, I shall arrange to send you $500 from my personal book fund. I am told by some of my students here that it is very easy to pay the bills by small installment
- I have already tested how the people here like the Vegetable Prasadam prepared by me. They will forget meat eating and they will pay for the expenses
- I have arrived here in Vrindaban, but so far the project is concerned, why the money is so irregular?
- I have come back to my home, Vrndavana. If anything should go wrong, at least I will be here in Vrndavana. Vrndavana is for residence, Bombay is office for organization, and Mayapur is for worship of the Supreme Lord Caitanya Mahaprabhu
- I have come here at Bhaktivedanta Manor. I am feeling very much happy. Here everything is going on very nicely. It has given me much pleasure
- I have come here in Switzerland. If I remain here for one month and I claim, "Oh, this is mine," what is this? So similarly, I come as guest. Everyone comes as guest in the womb of his mother and lives here for fifty years. He is claiming, "It is mine"
- I have come here only to associate with you, and I am now taking shelter of you. Will you kindly maintain Me in all respects
- I have come here to give some culture, and you have come to imitate the Western civilization by technology. That is the difference
- I have come here to sell My emotional ecstatic sentiments in this city of Kasi, but I cannot find any customers. If they are not sold, I must take them back home
- I have curtailed my moving program, I wish that you may come here at your convenience and stay here for a few days and see personally how things are going on
- I have established a Society here under the name and style INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS INC and the Trustees of this society are all American and my disciples
- I have left my hearth and home in India but here by the Grace of the Lord I have got good sons and daughter like you
- I have not received any letter from you, so I am very much anxious to hear from you. Here the program begins from the 25th instant and goes on until the 4th of April. After that I do not know whether I shall have to go back to Calcutta
- I have not seen a single spot here which is not nicely decorated with good houses and nice roads. Actually they have built a properous country in this part of the world
- I have received one very nice letter from your good wife, Citralekha, and I hear that she has now joined you there, so I may thank her here for serving me so nicely in India. She has learned a lot about deity worship
- I have safely arrived in Amritsar and we are being very well cared for at the Vedant Niketan. The people and also the Sannyasis here are very much liking our Sankirtana Movement, so things are going on nicely
- I have very much appreciated also the copy of latest BTG in Dutch language, and I have shown it to some of my Godbrothers and other visitors here
- I invite you to come visit me here in L.A. for a week or so, then you can speak with me directly. So please try to come here at your earliest convenience, and that will be very nice
- I left Gadadhara Pandita here, and he became very unhappy. For this reason I could not go to Vrndavana
- I love this body. Why? Because I am the spirit self, or soul is within this body. Therefore just like I love this apartment. Why? Because I live here. Similarly, I love this body because I am spirit soul, I am living within this body
- I may also inform you that my followers here, who come regularly and enjoy my Keertan and discourses on the Bhagwat Geeta, - are all citizens of America. Whether I may also raise funds from them
- I met here Swami Pravhavananda, and I talked with him. To speak plainly how I found him - a great rascal. I know that this station is one of Rama-Krishna mission, beginning from Vivekananda, down to this age, all are living in fool's paradise
- I request you, all English boys and girls present here, now you become greater than your forefathers by taking this Krsna consciousness. That will make you more powerful, spiritually powerful. You can render service to the humanity
- I requested him to give me facilities to go to foreign countries, and he promised to do his best. Now, somehow or other, I am here and ask him if he will allow SANKIRTANA party to come here
- I require this (propaganda material) immediately for presenting to the Naturalization and Immigration office here (San Francisco) where I have to be present on the 2nd March 1967
- I shall be seeing Alfred Ford here soon so at that time, we can discuss further and we shall inform you if we can devise a plan to get the building with Alfred's help
- I shall return here after finishing the yajna for Indra. Kindly wait for me until then." Maharaja Nimi remained silent, and Vasistha began to perform the sacrifice for Lord Indra
- I shall stay here until you return to take Lord Jagannatha's remnants for your lunch
- I spoke in many of the churches there. My host arranged for that. So it was not with that purpose that I came here, to defeat some religious process. That was not my purpose. Our mission is, Lord Caitanya's mission is, to teach everyone how to love God
- I travel. Just like now I am this side, and from here I'll go to New York. Then I shall go to Boston. Then I shall go to Buffalo. Then I shall go to Montreal. In this way I travel
- I understand from Bhavananda Maharaja that you are invited here to plant a garden. So when you come your questions can be discussed
- I want to have in India a nice center so that foreign students will go. College for students from America who travel (indistinct). So I want to keep at least one hundred students here
- I want to see by that time that the construction work is going on there. I am here in Los Angeles now, and will be going to New Vrindaban by the end of August
- I wanted to see both of you, and therefore I have brought the sons of the brahmana here. Both of you have appeared in the material world to reestablish religious principles, and you have both appeared here with all your potencies
- I was thinking that "What shall I do here? I have come here. As soon as I shall impose these four principles they will say, 'Go home.' " But I took that risk. I never said anything palatable
- I will have to go from here to Vancouver or Montreal to take my immigration visa, and from Vancouver I may go directly to Santa Fe, and from Santa Fe, I may go to Los Angeles. Then I shall prepare my next program. Let us see what Krishna desires
- I would like to especially invite you to come here to Bombay. We have kept two rooms vacated for you, so you can come with your wife and family to visit
- I would like to know whether or not you have collected the money for that German book you took here from me. You can please send one set of Srimad-Bhagavatams to this address, to Sri Vamana dasa: Walther Eidlitz - Bavergrand 18A-III - Uppsala - Sweden
- I would very much like to come there for Rathayatra, but now I am not in very good health, and it is the opinion of Tamal Krsna Maharaja, Bhavananda Maharaja, Jayapataka Maharaja and Jagadisa that it is best for me if I stay here for now
- I'm very much anxious to begin printing here if Macmillan company does not take up the work. Please therefore let me know yes or no from Macmillan; if he is serious or not, then immediately send the manuscripts, finished or not
- I've advised all the GBC members here to keep regular correspondence with you. So what is the cause for mistrust? I do not know
- I, the pure soul, appearing now bound by my activities, am lying in the womb of my mother by the arrangement of maya. I offer my respectful obeisances unto Him who is also here with me but who is unaffected and changeless
- If anyone wants to derive transcendental pleasure by hearing the pastimes of the Lord, he must hear from the authoritative source, as explained here
- If death takes place, let it take here. So there is nothing to be said new. Whatever I have to speak, I have spoken in my books. Now you try to understand it and continue your endeavor
- If I am in the mode of passion then I shall remain here in a society where activity is very prominent
- If I hear about the activities of materialistic persons, My mind becomes agitated. There is no need for Me to stay here and be disturbed in that way
- If one can properly understand Krsna, who has already been described as the Supreme King, he does not return here after giving up his material body
- If one chants once only, it is to be understood that he has already passed all the examinations, not to speak of those who are chanting always, twenty-four hours a day. It is specifically said here (in SB 3.33.7), tubhyam: "unto You only
- If one wants to know the Lord and be directly connected with Him, knowing what He wants to eat and how He is satisfied, one must take to the bhakti process. As recommended here also, one should be surcharged with unalloyed devotional service
- If some policeman comes here, immediately you shall feel disturbed. But he is the sincere servant of government. That is the position of Maya
- If there is a beautiful girl and one man is attracted, still, he will feel shame to capture that girl. Of course, here I see the boys and girls, they are kissing in the street, and in India it is very uncivil
- If there is sale contract, my students here (SF) and in New york will be able to raise the fund very seriously. In the absence of any sale contract everything appears to be in the air and Mr. Taylor or his lawyer can change his word as he has already done
- If things are to go on as they ought to, how can a head of state be indifferent to such activities (indifference to the activities of the material world)? In answer to this question, the word sreyah, auspicious, is used here - SB 4.20.14
- If we analyze our life, we will find that it is full of suffering. Why then are we coming here? The conditioned souls are not very bright. We should inquire, "Why am I suffering?" If there is a remedy, we must take advantage of it
- If we want to know visnu-tattva, if we want to know Krsna, His exalted position, then here are the description of the sastra. And if we take them as it is, without malinterpretation, without showing any extraordinary intelligence by us
- If we want to perform real yoga system, then it is very difficult. Nobody... We are sitting here, so many ladies and gentlemen, is it possible for us to live alone in a secluded place in a mountain?
- If Yamuna wants to come for that Festival here, she may come here for a few days to lead kirtana before my lectures, then return
- If you (the gopis) do not come here and if you lodge complaints with My (Krsna's) father (Nanda Maharaja), I shall not care anyway, for I know My father is old and cannot take any action against Me
- If you all, ladies and gentlemen present here, take advantage of hearing about God from this institution, you will also become God conscious
- If you do not satisfy his senses, everyone is free to run away. That you cannot check. You cannot say, accuse somebody. Because here everyone is giving voluntary service. Nobody is servant. So if he doesn't like something, at any moment he can go away
- If you move me from here, I will immediately die. I cannot live
- Impersonalists think that the spiritual world is completely void, or, in other words, that there is no variegatedness. This mentality is described here (SB 3.15.23) as ku-katha mati-ghnih, "intelligence bewildered by unworthy words."
- In Bhagavad-gita it is said that one's intelligence is his friend, and the same intelligence can also be his enemy. Here (in SB 3.31.21) also the same idea is repeated: suhrdatmanaiva, friendly intelligence
- In complete contrast with the influence of this atmosphere on the minds of the living entities within the material world is the description of the spiritual world. The women there are hundreds and thousands of times more beautiful than the women here
- In Europe, in America, the process of getting money is not the, like here, that I go to any gentleman, "Give us some donation." That is not possible. You cannot enter even one's house without introduction. Then you are trespasser
- In her reception of Maharaja Dusmanta, Sakuntala clearly said, "Your Majesty may stay here, and you may accept whatever reception I can offer." Thus she indicated that she wanted Maharaja Dusmanta as her husband
- In India the Brahmacaris collect alms and subscription but here it is not possible to do like that: therefore all Brahmacaris may work at least part time so that our financial difficulty may be minimized
- In Krsnaloka there are also family, friends, society, father and mother; everything is there, but they are eternal. Here, as we change bodies, our family relationships also change
- In one sense it is right. They are spiritual molecules. Yes. Here also, spiritual molecules, but here it is called material because there is no sense of Krsna
- In order to defy the impersonal conception of the Supreme Personality of Godhead, a systematic analysis of the physiological and anatomical constitution of His transcendental body is given here
- In our intimate relationship, I am also the same lover, yet still my mind is not happy here. I am eager to go back to that place on the bank of the Reva under the Vetasi tree. That is my desire
- In Sri Isopanisad it is verified that one achieves different results by different modes of worship
- In Stanford University although the demonstration was first introduced still they took it as hypnotic chant. Many Yoga societies here feeling the strength of our movement
- In the Absolute Truth, either nonviolence or violence, they are absolute. Here we have got bad effects of violence, but when violence is performed by the Absolute, it has no bad effect, it has good effect
- In the beginning of the Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami writes, "I offer my respects to my spiritual masters." He uses the plural here to indicate the disciplic succession
- In the beginning there may be some mistake, but we must see that "Whether my mistakes are now correct?" That should be vigilance. Never trust the mind. That is the instruction here. Mind should not be trusted
- In the beginning, no one can be elevated to the highest stage of devotional service. Here (in SB 3.32.42) bhakta means one who does not hesitate to accept the reformatory processes for becoming a bhakta
- In the Bhagavad-gita (9.25) it is clearly said that those who worship the pitrs, or forefathers, attain the planets of the forefathers, that the gross materialists who make plans to remain here stay in this world
- In the Brahma-samhita (BS 5.38), it is said that all the universes and the heads of them (the Brahmas) exist only for the duration of His (God's) breathing period. The same is confirmed here
- In the jungle there are sometimes fights between lions and elephants. Here (in SB 7.8.23) the Lord appeared like a lion, and Hiranyakasipu, unafraid of the Lord, attacked Him like an elephant
- In the liberated state of affairs, the full-fledged affection for the Lord is awakened. As such, there is an unlimited flow of everlasting happiness, without the fear of its being broken as we have experienced here in the material world
- In the material world, because we have not surrendered to Krsna we are always wandering helpless. Everyone here is feeling helpless. Even though one is millionaire, even though one is president, but he's feeling helpless
- In the presence of Bhisma, Drona and all other chieftains of the world, Hrsikesa, the Lord, said, Just behold, Partha, all the Kurus who are assembled here. BG 1.25 - 1972
- In the present verse, stress is given to focusing love upon the Supreme Personality of Godhead. The word kuryat is significant here. This means "one must have it." It is just to stress that we must have more and more attachment to the principle of love
- In the spiritual world the topmost part is this conjugal love, and here, the same thing, when pervertedly reflected, it is the lowest abominable
- In the spiritual world this religious principle of Krsna consciousness is maintained in harmony, and therefore that world is called Vaikuntha. If the same principles can be adopted here, wholly or partially, then it is also Vaikuntha
- In the Vaikuntha planets Krsna's plenary feature as four-handed Narayana is the predominating Deity, and the residents of Vaikunthaloka are also four-handed, just contrary to our conception here in the material world
- In this dual, the world of duality, here, in this material world, the, "This thing is very good, this thing is very bad," it is simply mental concoction. Everything here is bad. Nothing good. So this is our mental creation only
- In this verse (SB 4.23.32) brahmanas, ksatriyas, vaisyas and sudras are mentioned, but here it should be understood that that reference is to the brahmana who is born in a brahminical family, the ksatriya who is born in a ksatriya family etc
- In this way I shall bring Him here very soon. Be assured that I am telling you the truth. Do not be doubtful
- In Vaikuntha there is no difference between the tree and the animal or the animal and the man. Here the word murtimat indicates that everything has a spiritual form. Formlessness, as conceived by the impersonalists, is refuted in this verse
- In whatever form the Supreme Lord Visnu appears, He is always affectionate toward His devotees. Thus the word mayamayam is used here (SB 5.18.17) to mean "very affectionate toward the devotees."
- Indeed, I have come here just to meet you. It is very good that even without making an effort I have gotten your interview here
- Indeed, if you follow these regulative principles, we will again meet here, or, rather, you will never lose My company
- Indian classical songs are appreciated here and in foreign countries also. This program of presenting the Bhagavatam in classical song is a good idea
- Instead of trying to make this material world as beloved, you have to make Krsna as beloved. That is Krsna consciousness. The everything is there. You get everything in return, as here, you are trying to enjoy, but without any inebriety
- Intelligence must always be very fresh; therefore the word apraudham ("very young") is used here - SB 4.25.21
- Is it very difficult to be engaged in the service of the Lord? Not at all. Not at all. Why? You are seeing Krsna here, and you can think of this Krsna always. There is no tax and there is no loss
- Is there any snow-storm in New Vrindaban also? If not, I can go whenever you call me there because here I have no serious business just now
- It appears here (in SB 3.20.26) that the homosexual appetite of males for each other is created in this episode of the creation of the demons by Brahma
- It is a fact that so long you'll be here in this material world, however you may try to adjust things to become happy, it will be never possible. It will be never possible
- It is a very nice, open place. Here we have got our temple and nice accommodation for respectable men
- It is advised herein that the bore in the copper measuring pot must be made with a probe weighing not more than four masa and measuring not longer than four fingers. This regulates the diameter of the hole
- It is also confirmed here (SB 3.16.32) that the Lord was surrounded by many Vaikuntha airplanes. Vaikunthaloka is described here as having splendid opulence, far surpassing the splendor of this material world
- It is clearly confirmed herein (in SB 3.25.38) that the relationships cannot be destroyed, and therefore the opulences of those relationships are never destroyed
- It is clearly declared here by the Supreme Lord that in devotional service there is no distinction between the lower and higher classes of people
- It is clearly said here (in SB 3.31.15) that a living entity is put under the influence of maya by His will, and if anyone wants to get out of this entanglement, this can be made possible simply by His mercy
- It is clearly stated here (in SB 3.21.20) that the material world is not created by the personal will of the Supreme Lord; it is created by His external energy because the living entities want to enjoy it
- It is clearly stated here (in SB 3.25.19) that unless one is fully engaged in the devotional service of the Supreme Personality of Godhead one cannot have easy approach to the path of brahma-siddhi
- It is clearly stated here (in SB 3.25.20) that when we simply purify the consciousness from material consciousness to Krsna consciousness, we attain liberation
- It is clearly stated here (in SB 4.7.39), by His internal potency He is transcendental to all these material qualities. Similarly, in Bhagavad-gita the Lord says, "I appear by My internal potency
- It is confirmed in the Bhagavad-gita that sun planet is also inhabited by living beings. But their body is made of fire. That is the difference. Just like here our body is made of earth
- It is especially mentioned here (in SB 3.25.37), bhagavatim bhadram. In the Vaikuntha planets everything is eternally peaceful, yet a pure devotee does not even aspire to be promoted there
- It is especially stressed here that the opulence of Manu was due to his undeviating faithfulness in the transcendental service of the Lord
- It is explained here (SB 4.21.33) that one must be very frank and open-minded (amayinah). To be situated in a lower status of life is not a disqualification for success in devotional service
- It is explained very nicely here (in SB 3.26.3) that the Personality of Godhead is beyond material existence
- It is explicitly stated here that the devotees are very fortunate to be delivered very soon from material existence by the Lord. In pure devotional service one comes to the realization that God is great and that the individual soul is subordinate to Him
- It is for Your sake that Raghunatha dasa gave up all his family relationships. His father sent money and men here to serve him
- It is here (in SB 9.6.4) specifically explained that Iksvaku was born simply from the sneezing of Manu
- It is here (SB 4.17.10-11) indicated that although the people were allowed to perform their duties, they were still unemployed. Although they were not lazy, they still could not produce sufficient food to satisfy their hunger
- It is here (SB 4.29.57) stated that such people become bewildered (rsayo 'pi hi muhyanti). To save oneself from the hands of these karma jada-smartas, one should strictly follow the instructions of the Supreme Personality of Godhead
- It is here recommended to Dhruva Maharaja that he meditate on the supreme guru, or supreme spiritual master. The supreme spiritual master is Krsna, who is therefore known as caitya-guru. This refers to the Supersoul
- It is important to note here, that the Lord exhibited His divinity even from the lap of His mother, that His deeds are all superhuman (He lifted Govardhana Hill at the age of seven), and that all these acts definitely prove Him to be actually the SPG
- It is indicated here that chanting and glorifying the Lord is the ultimate activity of the living entity
- It is indicated here that in the villages or outside the towns, the inhabitants must depend on the cows for their prosperity. When the cows are destroyed, the people are destitute of all kinds of opulences
- It is recommended here (in SB 3.25.20) that if one at all wants to realize Brahman, or spiritual perfection, his attachment should be transferred to the sadhu, or devotee
- It is said here (in SB 3.23.42) that for a great devotee like Kardama Muni, nothing is impossible
- It is said here (in SB 3.25.21), sarva-dehinam, which indicates all living entities who have accepted material bodies
- It is said here (in SB 3.25.22), therefore, bhaktim kurvanti ye drdham. A person who seriously engages in the service of the Lord and is in the renounced order of life is a sadhu
- It is said here that a dead civilization and its activities are something like clarified butter on ashes, the accumulation of money by a magic wand and the sowing of seeds in a barren land
- It is said here that desire and greed are the products of false identification of oneself with the body. When one becomes free from this contamination, then his mind and consciousness also become freed and attain their original state
- It is said here that this devotional service is eternally existing. It is not as the Mayavadi philosophers claim
- It is said in the scriptures, brahma-saukhyam tv anantam: spiritual happiness is unlimited. Here it is said that even the Lord cannot measure such happiness. This does not mean that the Lord cannot measure it and is therefore imperfect in that sense
- It is specifically mentioned here that one has to perform devotional service in full knowledge by visualizing the Absolute Truth
- It is specifically said here (in SB 4.7.8) that Daksa's body was joined to the head of an animal - a goat
- It is stated here (in SB 3.15.21) that in the Vaikuntha planets the houses are made of marble
- It is stated here (in SB 3.20.8) that the Lord assumed the form of a boar by His own potency. His form is not actually the form of a conditioned soul
- It is stated here (in SB 3.25.19), sivah panthah: this (the path of devotional service) is the only auspicious path for self-realization
- It is stated here (in SB 5.24.29) that the snakes who live in the planetary system known as Mahatala are very powerful and have many hoods
- It is stated here (SB 5.14.32) that the vanara (monkey) is very much attracted to sex. Each monkey keeps at least two dozen wives, and he jumps from one tree to another to capture the female monkeys. Thus he immediately engages in sexual intercourse
- It is stated here by Lord Kapila, Without My mercy
- It is stated here that the subtle body, which carries the conception of the next body, develops another body in the next life
- It is to be noted here that the mystery of bhakti-yoga was disclosed to Brahmaji by the Lord Himself. Brahmaji explained the same mystery to Narada, Narada explained it to Vyasa
- It is understood here that Manu creates scriptural regulations for the salvation of the conditioned souls, who come to the material world for material enjoyment
- It may be argued that when a man leaves his money earned by sinful activities, he also leaves his sinful activities here with his money
- It may be questioned here (in SB 4.9.25) what will happen to the planet known as Dhruvaloka at the time of the dissolution of this universe. The answer is simple: Dhruvaloka remains, like other Vaikunthalokas beyond this universe
- It may be questioned herein how the child can be fully Krsna conscious within the womb of the mother without any paraphernalia with which to execute Krsna consciousness
- It was in this relationship that Krsna's mother, Yasoda, told the Lord, "Here, eat this or You'll die. Eat nicely." In this way Krsna, although the proprietor of everything, depends on the mercy of His devotee
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- Jatila said: "Krsna, You are standing here, and Radharani, who has just been married to my son, is also standing here. Now I know both of You very well, so why should I not be very anxious to protect my daughter-in-law from Your dancing eyes?"
- Just after sending you my letter sometimes in the month of May, 1967, I also fell seriously ill by heart stroke, and my disciples here admitted me into the hospital
- Just as a highly posted manager is almost as independent as the owner of a firm, Brahma is described here as independent because, as the Lord's representative to control the universe, he is almost as powerful and independent as the Supreme Personality
- Just get up and take your bath and go see the face of Lord Jagannatha. Then return here to eat your lunch. In this way I shall be happy
- Just like here we can see, somebody cannot live without smoking. It is practical. But none of our devotees smoke. So it is possible. Because a devotee is associating with the devotees, therefore he is acquiring the quality by association, contamination
- Just like I am sitting here on this dais. So I have got some relationship. What is that relationship? That this dais is giving me service silently. There is relationship
- Just like I am speaking here. This vibration is being recorded all over the universe, this sound vibration
- Just like in a house, rented house, you are living. If the proprietor of the house, landlord, eject you, you cannot live there. You cannot use it. Similarly, we can use this body as long as the real proprietor of the body, Hrsikesa, allows me to stay here
- Just like you give daksina to your spiritual master for initiation, similarly, here also, it is said, saradvatam gurum krtva. Everything must be executed under the guidance of a guru, not whimsically
- Just see in this beach. They are coming all dressed, and the man is attracting woman; woman is attracting man. This is business, going on here
- Just then, all of you made a tumultuous sound and brought Me back here by force
- Just try to understand like this. Here (in the material world) everything is by the expansion of Krsna's material energy. And there (in the spiritual world), everything is there by His spiritual energy. That's all
K
- Kamsa said, "I request you to go immediately to Vrndavana and find the two boys named Krsna and Balarama. They are the sons of Nanda Maharaja. Take this nice chariot, especially prepared for the boys, and bring Them here immediately"
- Kamsa said, "Please go immediately to Vrndavana and encourage the boys (Krsna and Balarama) to come here to see the beauty of Mathura and take pleasure in the wrestling competition"
- Kamsa told the wrestlers, "People from different parts of the country will come to see the festival. I will arrange to get those two boys (Krsna and Balarama) here, and you will try to kill Them in the wrestling arena"
- Kapila Muni herein (in SB 3.25.24) advises His mother, Devahuti, that if she wants to be free from material attachment, she should increase her attachment for the sadhus, or devotees who are completely freed from all material attachment
- Kardama Muni states here the main purpose of his leaving home: while traveling all over the world as a mendicant, he would always remember the Supreme Personality of Godhead within his heart & thereby be freed from all the anxieties of material existence
- Kardama Muni, by his yogic power, could surpass the strength of the demigods and travel in space in all directions. The comparison here is very suitable
- Kasyapa Muni met his wife, Aditi, in the heavenly planets, but the same misconception (because of bodily attachment, one is regarded as a husband or son) extends throughout the entire universe and is also here on earth
- Kaviraja Krsnadasa, explains the distinction between lusty desire and the service attitude here: " 'Lusty desire' refers to the desire to gratify one's senses, and 'transcendental desire' refers to the desire for serving the senses of the Lord"
- Kindly stay here at Jagannatha Puri. Why should You go to Alalanatha? Henceforward, no one will approach You about material affairs
- Kindly tell Me where to find Krsna, the treasure of My life and best of My friends. Feeling separation from Him, I hereby condemn Providence, the shaper of My destiny
- King Dusmanta said: O beautiful lotus-eyed woman (Sakuntala), who are you? Whose daughter are you? What purpose do you have in this solitary forest? Why are you staying here?
- King Prthu ruled over the world many thousands of years before the so-called prehistoric age, it is clearly mentioned here (SB 4.21.12) that in those days not only were all the different parts of the world known, but they were ruled by one king, Prthu
- King Prthu's statements in previous verses regarding his vast knowledge and perfect devotional service are justified here (in SB 4.22.49), for he is considered best amongst all mahatmas
- King Pururava said: O most beautiful woman, you are welcome. Please sit here and tell me what I can do for you. You may enjoy with me as long as you desire. Let us pass our life happily in a sexual relationship
- Knowing well that the age of Kali has already begun, we are assembled here in this holy place to hear at great length the transcendental message of Godhead and in this way perform sacrifice
- Krsna addressed Balarama, "The members of the Yadu dynasty sense great danger before the soldiers of Jarasandha, and they are very much aggrieved. Just to give them protection, Your chariot is also here, filled with weapons"
- Krsna and Balarama continued, "For certain reasons We were rejected by Our father and mother, and you protected Us. Dear father and mother, We know that you will feel separation upon returning to Vrndavana and leaving Us here"
- Krsna came to impress "This is not your place. You are creating so many plans to live here very peacefully, but that is not possible. Therefore you give up all this nonsense plan, just come to Me, surrender to Me, and I shall give you protection"
- Krsna consciousness movement is trying to create at least one section first-class men so that people may see, "Oh, here are ideal men"
- Krsna continued, "Here also I am not the proprietor of anything, but am always penniless. There is no cause to lament for such a penniless condition; I possessed nothing in the past, so why should I lament that I do not possess anything at present"
- Krsna continues, "My name is Gopala. I am the lifter of Govardhana Hill. I was installed by Vajra, and here I am the authority"
- Krsna explicitly says here that real knowledge is to know that the Supersoul is the controller of both the field of activities and the finite enjoyer
- Krsna has brought them here in Mayapur. Previously they were advanced. All of you. You are simply born because the mission was to be started
- Krsna is a woman-hunter. That is the highest pastimes of Krsna, rasa-lila. But here if a man becomes woman-hunter, he will be most abominable person
- Krsna is asking to work for Him, giving up everything. That is clear, everyone knows. "Here also I am working very hard, but here I am working hard to be happy, but the viparitani, I am becoming unhappy. So why not work for Krsna?" This is intelligence
- Krsna is described here: uttama-sloka. Krsna is never described by ordinary verses. Uttama-sloka. Uttama-sloka means... Uttama means also liberated. Ut. Ut means transcendental, one who has crossed, ud gata. Ut. Ut means one who has gone to the other side
- Krsna is mentioned here as Hrsikesa. He is solid. He is Acyuta. He is solid. He is not changed
- Krsna is not alone. Supreme..., any person, he can not be alone. Just like we are here, we are not alone. We are so many friends, so many associates. So person does not mean alone. Person means with associates
- Krsna is there, but you cannot see Him. You are not advanced. Just like another example. Here is, the sunlight is here. Everyone experiences. But that does not mean sun is here
- Krsna said, "As long as you are here, they must be searching in different places, and their minds must be very agitated. So don’t tarry. Please go back and make them peaceful"
- Krsna went on speaking, "Your coming here to see Me, neglecting all the restrictions and hindrances of relatives, fathers, brothers and husbands, is completely befitting"
- Krsna will not tolerate a defaulter, a pseudo devotee. Maya is very strong. Immediately capture him: "Come on. Why you are here? Why you are in this society? Get out." That is Yamaraja's duty
- Krsna's body is described herewith (in SB 7.1.25) as kaivalya, nondifferent from Himself. Since everyone has a material bodily conception of life, if Krsna had such a conception what would be the difference between Krsna and the conditioned soul
- Kurus also thought, "If they (Yadus) came here to fight with us, what could they do? The members of the Yadu dynasty cannot equal the members of the Kuru dynasty"
- Kutila said, "Krsna, You are standing here, and Radharani, who has just been married to my brother, is also standing here. Now I know both of You very well, so why should I not be very anxious to protect my sister-in-law from Your dancing eyes"
L
- Laksmi is addressed here (in SB 8.8.14) as devi, the goddess, because in Vaikuntha she supplies all opulences to the Supreme Personality of Godhead and His devotees, who in this way enjoy natural life in the Vaikuntha planets
- Laksmi, the goddess of fortune, is the eternal consort of Lord Visnu. Here (in SB 4.1.4) it is stated that both the Lord and Laksmi, who are eternal consorts, appeared from Akuti simultaneously
- Last night there was sugar candy here, he said. "Therefore ants are wandering about. Alas, this renounced sannyasi is attached to such sense gratification!" After speaking in this way, he got up and left
- Learn to kill. No nonviolence. Learn to kill. Here also, as soon as you'll find, the ksatriya, a thief, a rogue, unwanted element in the society, kill him. That's all. Finish. Kill him. Bas. Finished. So other will see, "Oh, the ruler is very strong"
- Let me see those who have come here to fight, wishing to please the evil-minded son of Dhrtarastra. BG 1.23 - 1972
- Let us cooperate in this (KC) movement very nicely; here in this spot, New Vrindaban, the woman's business will be to take care of the children, cooking cleansing, and churning butter. Those who have the knowledge of typing can help in typing also
- Life is never made comfortable by artificial needs, but by plain living and high thinking. The highest perfectional thinking for human society is suggested here by Sukadeva Gosvami, namely, sufficiently hearing Srimad-Bhagavatam
- Loka means planets. We are proprietor of certain extent of land here, and we are very much proud. But God says that "I am the proprietor of all the planets." And suhrdam sarva-bhutanam. And He is the friend of all living entities
- Lord Boar's skin, His eyes and His bodily hair holes are all described here (In SB 3.13.35) as different parts of the Vedas. He is therefore the personified form of the Vedic hymns, and specifically the Gayatri mantra
- Lord Brahma stressed herein that without accepting the inconceivable energy of the Supreme Personality of Godhead, one cannot explain things as they are
- Lord Brahma takes advantage of the three modes of material nature. prakrti, material nature, is described here as tri-vrta, the source of the three material modes. Srila Madhvacarya comments in this connection that tri-vrta means prakrtya
- Lord Brahma then returned to his celestial abode, known as Satyaloka, which is described here as being impeccable and being unapproachable by words
- Lord Caitanya said to Amogha - "Why have you allowed the candala of jealousy to sit here also? In this way you have contaminated a most purified place, your heart."
- Lord Caitanya says, "I was lying asleep in the ocean of milk, but I was awakened by the call of Nada, Sri Advaita Prabhu." Here the Lord refers to His form as Ksirodakasayi Visnu
- Lord Kapila has said that perfect yoga enables one to transcend the platform of material distress & happiness. How this can be done is explained here (in SB 3.25.16): one has to purify his mind & consciousness. This can be done by the bhakti-yoga system
- Lord Kapila will eventually explain how it (the yoga system) is transcendental, but the preliminary introduction is given here (in SB 3.25.13)
- Lord Kapiladeva has concluded that simply by beginning the discharge of devotional service one can attain detachment and transcendental knowledge for understanding the science of God. Here (in SB 3.27.1) the same principle is confirmed
- Lord Krsna here confirms that the conditioned soul can reach the highest perfectional stage by surrendering to Him. One must give up all other responsibilities
- Lord Krsna in His personal form is here speaking before Arjuna, and still, due to ignorance, impersonalists argue that the Supreme Lord ultimately has no form
- Lord Krsna replied, 'Since I wanted to see all of you together, I have called all of you here'
- Lord Krsna said, "I instruct you, all My boys and relatives present here, do not, even by mistake, take the possession of a brahmana and thereby pollute your whole family"
- Lord Nityananda said, "In Vrndavana all things are possible." Here I have explained His brief statement in detail
- Lord Nrsimhadeva is here, and He is also there on the opposite side. Wherever I go, there I see Lord Nrsimhadeva. He is outside and within my heart. Therefore I take shelter of Lord Nrsimhadeva, the original Supreme Personality of Godhead
- Lord Siva is always in meditation and always perceives the Supersoul, as expressed here (in SB 4.3.21) by the words purusa-buddhi-saksinam
- Lord Siva is described here (in SB 4.2.1) as the best of the gentle because he is not envious of anyone, he is equal to all living entities, and all other good qualities are present in his personality. The word siva means "all auspicious
- Lord Siva is described here (in SB 4.2.2) as caracara-guru, the spiritual master of all animate and inanimate objects. He is sometimes known as Bhutanatha, which means "the worshipable deity of the dull-headed"
- Lord Siva is described here as bhuta-rat. The ghosts and those who are situated in the material mode of ignorance are called bhutas, so bhuta-rat refers to the leader of the creatures who are in the lowest standard of the material modes of nature
- Lord Siva is generally painted white, but here (in SB 4.24.24-25) we find that the color of his skin is not exactly white but like molten gold, or a glowing yellowish color. Because Lord Siva is always very, very merciful, his name is Asutosa
- Lord Sri Krsna, being the origin of all visnu-tattvas, is addressed here as parah puman, or Purusottama, as described in the Bhagavad-gita. He is the complete whole. The purusavataras are therefore His plenary expansions
- Lord Visnu is the master of this material world, and there is no question of His being controlled by material nature. Consequently, He is addressed here (in SB 4.20.27) as purusottama, the best of all living entities - namely visnu-tattvas & jiva-tattvas
M
- Maha-Visnu said, "My dear Krsna and Arjuna, I was very eager to see you both, and therefore I arranged to take away the babies of the brahmana and keep them here"
- Maharaja Pariksit asked, "So how was it possible for them to get freed from the material condition just by thinking of a paramour?" One should consider here that Krsna and ordinary living beings are qualitatively one
- Maharaja Pariksit gave license to Kali to live in four places as mentioned hereinbefore, but by his very expert government the personality of Kali could hardly find the places allotted him
- Maharaja Pariksit is addressed here (in SB 8.5.24) as arindama, "subduer of all enemies." Not only do we have enemies outside of our bodies, but within our bodies there are many enemies, such as lusty desires, anger and greed
- Maharaja Prthu developed spiritual eyes by his pure devotional service. Here (in SB 4.20.38), therefore, the Lord is described as sandarsitatma, for He reveals Himself to the vision of the devotee, although He is not visible to ordinary eyes
- Maharaja Prthu is addressed here (SB 4.21.52) as vivrddha-sattva, or one who is situated in the transcendental position
- Maharaja Prthu is described here (in SB 4.23.21) as dayita, for not only was he the king of the earth, but he treated the earth as his protected child. Similarly, he protected his wife also
- Mahatma Vidura knew all this, and therefore he addressed Dhrtarastra, saying: My dear King, please get out of here immediately. Do not delay. Just see how fear has overtaken you
- Manisinam, meaning "thoughtful," is particularly used here (SB 2.3.1). A manisinam person, like Maharaja Pariksit, must take to the lotus feet of Lord Krsna
- Materialism means sense gratification, and spiritualism means to love God. That's all. Personal sense gratification. Here the relationship is just like a girl or a boy. The so-called love is temporary. That's all. There is no love
- Maya happens to be the wife of Lord Siva, and thus Lord Siva is in association with maya, but Lord Visnu here assures Lord Siva that this maya will no longer be able to captivate him
- Maya immediately orders a fully fit body. He wants to eat stool, "All right, here give him this body." He wants to drink fresh blood, "All right, give him this body." He wants to harm people without any offence, "All right, give it to him."
- Mayapur Chandrodaya temple, is meant for transcendental United Nation. What the United Nation has failed, that will be achieved here by the process recommended by Sri Caitanya Mahaprabhu
- Mayavadi philosophers say that we have to imagine the form of the Lord, but here Narada Muni does not say that. Rather, he gives the description of the Lord from authoritative sources
- Men with the lowest qualities cannot do any work that requires higher intelligence. However, although such a division of men must exist according to their quality and work, it is suggested here (SB 7.14.11) that everyone must have the necessities of life
- Mind is the product of ego in goodness and that the function of the mind is acceptance and rejection according to desire. But here (in SB 3.26.31) intelligence is said to be the product of ego in passion
- Mira challenged that "I came to Vrndavana. I know that only Krsna is purusa here, and everyone is woman. So how does it mean that Rupa Gosvami's declined to see another woman?" So Rupa Gosvami agreed, "Yes, I am mistaken"
- Modern medical science has not yet discovered how to bring a dead body back to life or bring youthful energy to an old body, but from here we can understand that such treatment is possible if one is able to take knowledge from the Vedic information
- Modern medical science, they see that the energy is coming from the heart, and as soon as the heart stops to work, it is said that the body is dead. So here also the same thing is confirmed
- Monotheism's practically suggested here. Offering sacrifices to many demigods under different names is mentioned in the Vedic literatures but the suggestion made in the verse (SB 2.1.37) is that those varieties of demigods are included in the form of God
- Mother Laksmi, who is here, is the reservoir of all spiritual qualities, whereas You manifest and enjoy all these qualities. Indeed, You are actually the enjoyer of everything
- Mudha, it is very appropriate. No knowledge. Not only here, throughout the whole universe, even in the upper planetary system, they are also engaged in the same foolishness. Greater fool and a smaller fool
- Mukti means those who are disappointed. Disappointed must be because nobody can be happy here with this karmi plan. That is not possible. So he will be disappointed. But disappointed when? After many, many births' struggle for existence
- Mukunda Datta replied, "The Lord has already arrived here. We have come with Him"
- Mukunda Datta then asked the Lord, "Shall I bring him here?" Sri Caitanya Mahaprabhu said, "Brahmananda Bharati is like My spiritual master. It is better that I go to him"
- My books are selling here and I have published many small books also since I have come here
- My dear lord (Puranjana), I (the girl) have just arranged this city of nine gates for you so that you can have all kinds of sense gratification. You may live here for one hundred years, and everything for your sense gratification will be supplied
- My dear Lord, You are the independent Supreme Personality of Godhead. Certainly You will depart. I know that. Still, I ask You to stay here a few days more so that I can see Your lotus feet
- My dear Raghunatha dasa, He said, since you arranged the feast on the bank of the Ganges, Sri Caitanya Mahaprabhu came here just to show you His mercy
- My disciples here are Godsend, they are all more than my father and mother, and they are taking so much care for me that I shall never be able to repay the debts
- My form has a beginning, but His form has no beginning. It is ananta. And His form - so many multiforms - has no end. My form is sitting here and not in my apartment. You are sitting there and not in your apartment. But Krsna can be everywhere at one time
- My health is not yet recovered, but it is improving very slowly. So, I have been advised to stay here for at least four months, June, July, August and September. After that time it may be possible for me to go to Hyderabad
- My Lord, I have heard that You are going to Vrndavana. Please stay here at Varanasi for some days and deliver us, for we are Your two servants
- My Lord, we are Your two servants and are here just to carry out Your orders. By Your mercy, please tell us to do whatever You want
- My mother was thinking, 'Nimai is not here. Who will accept all this food?' As she meditated upon Me in this way, her eyes filled with tears
- My purpose of coming here to enthuse the younger generation and it is very pleasing to me that Krishna is sending me younger generation and sincere souls like you
- My request is that we are going to start a Radha-Krsna temple here. Just cooperate with us. These foreigners are doing your business. It was your business to spread Krsna consciousness all over the world, but you are sleeping
N
- Narada Muni is referred to here (in SB 4.8.40) as bhagavan because he can bless any person just as the Supreme Personality of Godhead can
- No one can live here very honestly; therefore by trickery, cheating, begging, borrowing or stealing, one tries to satisfy his senses. Thus no one in this material world is living peacefully
- No one can stay here, even if he makes a compromise with misery. One has to give up this body and accept another, which may not even be a human body
- No one is happy here within the universe, and what is felt as happiness is maya's illusion. The illusory energy of the Lord is so strong that even the hog who lives on filthy stool feels happy
- Nobody can say that we are completely different from God, and nobody can say we are completely one with God. We are both, one and different. These things are to be understood analytically like this, as it is explained here
- Nobody is paid here a single farthing. Rather, he brings money. But still, he is happy. But the karmis, they are getting money, salary; still, they are not happy
- Nobody wants to be destroyed. But the difficulty is that here everything is destroyed. Asanatana. But we have got a tendency to become sanatana. We want permanent life. We want permanent place. We want permanent relationship
- Nobody wants to die. Suppose we are sitting here, and if there is some death signal, oh, we shall at once flee away from this place, if there is fire, because we do not want to die. That is a fact
- Nobody's here? Where is Nanda Kumara? Sleeping? As soon as there is opportunity, sleep. One has to conquer over sleeping, eating, and sense enjoyment
- Nobody. All these sannyasis, they leave. They do not give. They cannot give. They have no knowledge. Here the blind man, kana, they keep them in darkness
- Nor could the Supreme Lord neglect His two doorkeepers, nor can one come back from Vaikuntha after once taking birth there. All these incidents, therefore, were designed by the Lord Himself for the sake of His pastimes in the material world
- Not only were the Kumaras born of the best brahmana (Lord Brahma), but they are addressed herein (in SB 4.22.12) as dvija-sresthah ("the best of the brahmanas") on account of their being Vaisnavas also
- Not to be confused with Kali, the demigoddess who is the devastating feature of material nature. The latter is actually pronounced kah-lee, whereas the Kali under discussion here (as in the age of kali) is pronounced kuh-ly
- Now because there is no alternative we must get them printed here, but as you are going to Japan, I think you will be able to find out some printer who will be regularly supplying
- Now I am in Dallas and the climate here is very suitable with plenty of good sunshine. I shall remain here for a few days and if my health improves there will be no need for my going back to India
- Now that I have brought him here, I am asking him to leave. Now he can go wherever he likes, for I am no longer responsible for him
- Now the question is why the Lord, who is omnipotent, comes here to diminish the burden created upon the world by the unscrupulous kingly order
- Now we are at the Dallas school and it is very nice place and just suitable for educating your son here when he becomes old enough, at least four or five years old
- Now you can consult our lawyer friends that I want my foreign disciples to remain here to assist me in my activities of Sankirtana Movement
- Now, here is a beautiful, well-qualified girl named Marisa, who was raised by the trees as their daughter. You may accept this beautiful girl as your wife
- Now, say, I'll live eighty years. Now I am seventy-one. So after nine years I'll have to change this body. Sure. There is nobody can, by scientific process, can stay here. No. That is not allowed. You have to change your body
O
- O beautiful lotus-eyed woman, who are you? Whose daughter are you? What purpose do you have in this solitary forest? Why are you staying here?
- O best of the Bharatas, see here the different manifestations of Adityas, Rudras, and all the demigods. Behold the many things which no one has ever seen or heard before. BG 11.6 - 1972
- O goddess, now that you have refused me, my beautiful body will fall down here, and because it is unsuitable for your pleasure, it will be eaten by foxes and vultures
- O greatest of all personalities, O supreme form, though I see here before me Your actual position, I yet wish to see how You have entered into this cosmic manifestation. I want to see that form of Yours. BG 11.3 - 1972
- O King with eyes like the petals of a lotus, kindly come sit down and accept whatever reception we can offer. We have a supply of nivara rice that you may kindly take. And if you so desire, stay here without hesitation
- O King, leave here and offer your daughter to Lord Baladeva, who is still present. He is most powerful. Indeed, He is the Supreme Personality of Godhead, whose plenary portion is Lord Visnu. Your daughter is fit to be given to Him in charity
- O mother earth, the Supreme Personality of Godhead, Hari, incarnated Himself as Lord Sri Krsna just to unload your heavy burden. All His activities here are transcendental, and they cement the path of liberation. You are now bereft of His presence
- O respectable personalities present here, I beg the blessings of all of you that I may perpetually carry on my crown the dust of the lotus feet of such brahmanas and Vaisnavas until the end of my life
- Obedience should be without any motive. Just like see here the Europeans & American boys, they are obeying Krsna or Krsna's representative without any condition. They have not come here to obey my order for earning livelihood or for some material purpose
- On hearing this proposal from Krsna, all the boys became very glad and said, "Certainly, let us all sit down here to take our lunch." They then let loose the calves to eat the soft grass
- On the nirguna platform there is never a clash over the object of enjoyment. Here in the material world there is always a clash between different individual beings because here the proper center of enjoyment is missed
- On the very day Ramacandra Khan was planning his intrigue against me, I would have left this place immediately, but because you came to me I stayed here for three days to deliver you
- On the way to these spiritual planets, such personalities pass through the sun line called arcir-marga. And on the way they can see all the planets between here and the spiritual world
- One acts in naiskarmya when he fully engages in Krsna conscious activities without material desires to enjoy, either here or in the upper planetary systems, in the present life or in a future life (iha-amutra). Anyabhilasita-sunyam - BRS 1.1.11
- One can be liberated from all adverse circumstances simply by seriously engaging in devotional service. How this devotional service develops and becomes mature is explained here - in SB 3.27.21
- One can very easily go back home, back to Godhead. Instead of bringing the Lord here for some material purpose, to have a son or whatever else, if we go back home, back to Godhead, our real relationship with the Lord is revealed
- One devotee said, "Shall I execute devotional service from here at home? This I cannot do, because my mind is being attracted by the transcendental land of Vrndavana"
- One does not know that where we get this idea of having girlfriends unless the tendency is in Krsna? Because you can have nothing here unless that is in Krsna. But here it is perverted
- One gopi said, "My dear Krsna, ever since You took Your birth in this land of Vrajabhumi, everything appears to be glorious. The land of Vrndavana has become glorious, and it is as if the goddess of fortune is personally always existing here"
- One has to concentrate on the form of the Lord, which is described here (in SB 4.8.45) in connection with Dhruva Maharaja's meditation. Dhruva Maharaja perfected this kind of meditation, and his yoga was successful
- One is bereft of all intelligence when he is too attracted by sense gratification, and he forgets that he has to suffer the consequences also. Here the chance for recounting his activities of sense gratification is given by the dogs engaged by Yamaraja
- One may ask why the living entity is put into the material world. Indeed, sometimes foolish people deride the Lord for having put them here. Actually, everyone is put into conditional life according to his karma
- One might think that these glories of the Lord can be heard from anywhere, from the mouths of either devotees or nondevotees, but here (SB 4.20.24) it is specifically mentioned that the glories of the Lord must emanate from the mouths of pure devotees
- One must minimize the desires for material enjoyment, and for this one should worship the Supreme Personality of Godhead, who is described here as param, or beyond anything material
- One of our life members here in India, and our good patron as well, has requested some back issues of BTG. So please send him as many back issues as are available
- One should be intelligent enough to understand or to hear katha of Krsna. Simply you have to do this. Just like you are all sitting here. It doesn't require that you have to pass M.A. examination, Ph.D. examination. God has given you the ear
- One should hear with rapt attention from the real person, and then he can at once realize the presence of Lord Krsna in every page. The secret of knowing Bhagavatam is mentioned here
- One who has accepted this material body, his conditional life is always full of anxiety. Not that, that we are always in want. Even in your duty. Just like our Captain saheb is here. I have seen in the ship he has got very serious duty in the ocean
- One who possesses more money than he needs should spend it for Krsna. Unless one does so, he will become puffed up because of his false possessions, and therefore he will be punished in the next life, as described herein
- One who realizes this impersonal feature can enjoy the unchangeable brahmananda, described here as spiritual bliss
- One who understands this philosophy concerning material nature, the living entity and the interaction of the modes of nature is sure to attain liberation. He will not take birth here again, regardless of his present position
- One who understands this philosophy concerning material nature, the living entity and the interaction of the modes of nature is sure to attain liberation. He will not take birth here again, regardless of his present position. BG 13.24 - 1972
- One who wants to remain here in the material world for material enjoyment has no business entering into the eternal kingdom of God. The Lord favors such a foolish devotee by snatching all that he may possess in the material world
- Ordinarily, the spiritual master, husband, father, mother or superior relative accepts worship from an inferior relative, but here (in SB 5.5.18) Rsabhadeva forbids this
- Otherwise there are no instruments here for the kirtana, and that will be a great dishonor for displaying the sankirtana movement to people of Bombay
- Our life membership program has been very successful here in India and we want to initiate this program whole-heartedly in all our centers. So you should certainly try to make life members also
- Our only business is, we don't talk here politics or sociology or anything. That comes automatically as subordinate things, but our business is to talk about God
- Our program here in Surat is very successful and we are terminating it for the time being when we depart for Bombay on the 2nd January
- Our request is that you read Bhagavad-gita As It Is. Here there are many Englishmen and Indians. That is my request. I am not charging anything. I am not making a profession. This sankirtana movement, we are chanting freely. You can hear
- Our yoga system is not like that, that we whole day, twenty-three hours and forty-five minutes, I engage myself in all nonsensical activities, and fifteen minutes I concentrate my mind, the meditation. That kind of yoga system is not here
- Out of affectionate love and mercy, Haridasa Thakura told Srila Rupa Gosvami, "Sri Caitanya Mahaprabhu has already informed me that you would come here"
P
- People generally go to the Ganges to be purified of the effects of sinful life, but here is an example of how foolish persons enter the Ganges to become involved in sinful life. It is not that everyone becomes purified by entering the Ganges
- People, they sometimes say, "Can you show me God? Have you seen God?" These questions sometimes we meet. So the answer is here. Yes, you can see God. Everyone can see God. I am also seeing God. But there must be the qualification
- Personally I have no aptitude to open temples neither I have done it in India although there were many great opportunities. But here see there is necessity even from the point of Hindu cultural view
- Piety refers to the process of cleansing the heart. As recommended by Lord Caitanya, one has to cleanse the dust from the mirror of the mind, and then advancement on the path of liberation begins. Here (in SB 4.8.5) also the same process is recommended
- Please do not worry regarding some rumors that were being circulated here by outsiders about the Boston ISKCON temple. I can understand the actual position from your letter; so please push on with all programs as you are doing
- Please go to the sister of Sikhi Mahiti. In my name, ask her for a mana of white rice and bring it here
- Please inform Sri Caitanya Mahaprabhu, who is acting like a madman, that everyone here has become mad like Him. Inform Him also that in the marketplace rice is no longer in demand
- Please therefore purchase a house here in New York & let me work very seriously for this mission of Bhagavatam culture & I am sure that your goodness will not only be recognized by the Lord by you will be recognized by the whole Hindu community
- Prabuddha tells Maharaj Nimi, "My dear King, please know for certain that in the material world there is no happiness. It is simply a mistake to think that there is happiness here, because this place is full of nothing but miserable conditions"
- Prahlada Maharaja has here (in SB 7.8.12) been addressed by his father as "the most unfortunate." Hiranyakasipu thought himself extremely fortunate because he possessed the property of the universe
- Prakrti means the instrument of enjoyment, prakrti, energy. Just like here we see one man is very big, rich man, but he's enjoyer by utilizing his energy. Similarly, the whole cosmic situation, whole creation is..., the supreme enjoyer is God
- Prataparudra Maharaja said, "Please endeavor to keep Sri Caitanya Mahaprabhu here at Jagannatha Puri, for now He is thinking of going elsewhere"
- Present here now is the same Supreme Personality of Godhead whose true form cannot be understood even by such great personalities as Lord Brahma and Lord Siva. He is realized by devotees because of their unflinching surrender
R
- Rajaputa Krsnadasa said, "I have my home here, and I also have about two hundred Turkish soldiers and about one hundred cannons"
- Ramesvar also informs that you have received there the equivalent of dollars 7,500 from Life Members, so this should also be sent by you here to Vrindaban
- Real dharma means bhakti, or devotional service to the Lord. The Sudarsana cakra is here (in SB 9.5.6) addressed as dharma-setave, the protector of dharma
- Real goodness is in the transcendental world. Here in the material world, the quality of goodness is not pure. Goodness may exist, but there must also be some tinges of passion and ignorance
- Real knowledge is here
- Real self-realization by means of controlling the senses is explained herein (in SB 3.31.19). One should try to see the Supreme Personality of Godhead and one's own self also
- Recently there was a scientific meeting here. Where is that Statesman report?
- Reception of the messages of Srimad-Bhagavatam from professional men, heard by a karma-kandiya audience, never acts miraculously as stated here
- Regarding requirements and recommendations in the Vedic system of selecting partners for marriage, there is a Vedic system, but that cannot be done here
- Regarding the ailments with your finger, I am describing here a treatment for it. Take turmeric powder and add the same quantity of limestone. Then mix with water and boil it to a paste. Then apply that paste while it is hot
- Regarding the Composer machine, there will be no difficulty in transferring the money to the Iskcon Press account. But in Columbus they are already so negotiating for a similar IBM Composer, so let me see what is their terms here
- Regarding the new calendar, have you typed it yet and sent one copy to Boston? If not, it should be done immediately. And one copy should be sent here to me
- Remain here peacefully and look at the cakra on the top of the temple and offer obeisances. As far as your prasadam is concerned, I shall arrange to have that sent here
- Rjubhir yoga-margaih. A very suitable word used here is rjubhih, or very easy
- Rsabhadeva was the son of King Nabhi & the grandson of King Agnidhra, & he was the father of King Bharata, after whose name this planet earth was called Bharata-varsa. His mother was also known as Merudevi, although her name is mentioned here as Sudevi
- Ruci was considered a first-class brahmana; therefore he is mentioned here (in SB 4.1.3) as brahma-varcasvi, one who had full prowess in brahminical strength
- Rupa Gosvami says, "Out of their attraction they distributed food to Krsna." Here the two devotional mellows are conjugal love and parental love, and the result is called upa-rasa in conjugal love
S
- Sacimata said, "It will be a great happiness for me if Nimai (Sri Caitanya Mahaprabhu) stays here. But at the same time, if someone blames Him, it will be my great unhappiness"
- Sadhana-Bhakti means, to offer obeisances to the spiritual master and to follow many other rules and regulations which will be discussed here one after another. These practices will help one to become cured of madness
- Sakuntala said: We (Sakuntala and Kanva Muni) have a supply of nivara rice that you (King Dusmanta) may kindly take. And if you so desire, stay here without hesitation
- Sanatana Gosvami replied, "I shall not stay here even for a moment. Please help me cross the Ganges. I shall leave immediately"
- Sankhya philosophy will be broadcast by Kapila Muni for that purpose. His bodily features are also described herein - SB 3.24.17
- Sankirtana Movement which I am propagating all over the world was also exhibited in the Cross Maidan for eleven days which I think you must have seen. So in India I am especially present here to popularize this movement for awakening God Consciousness
- Sannyasis who do not know the meaning of Narayana, those who regard the body as Brahman or as Narayana, are described here (in SB 7.15.37) as asattamah, the most abominable rascals
- Sarvabhauma Bhattacarya first introduced Janardana, saying, "Here is Janardana, servant of Lord Jagannatha. He renders service to the Lord when it is time to renovate His transcendental body"
- Sarvabhauma Bhattacarya told me, "I do not actually know about the topics of Lord Krsna. They are all known only to Ramananda Raya, but he is not present here"
- Saunaka Muni states here (in SB 3.25.1) that Kapila, the incarnation of the Supreme Personality of Godhead, took birth, or appeared, simply to appreciate and disseminate transcendental knowledge
- Saunaka Rsi here (in SB 3.20.1) inquires about the topics of the conversation between Maitreya Rsi and Vidura
- Sending devotees there is one thing, but why not create devotees? To send devotees from here or anywhere else is more difficult than to create devotees locally
- Separated energy you'll understand: just like I am speaking, and my speech is being recorded in the tape recorder. So even I am not here, if you apply the machine, it will exactly speak like me. That is my energy, but now it is separated
- Sex life without this botheration, it is welcome. We welcome that. Sex is enjoyment; that is all right. But here (in sastra) it is condemned because it is entailed with so many botherations
- She (Devahuti) served him (Kardama Muni) with great love and affection, and she knew how to please him. Therefore, she is designated here (SB 3.23.1) as sadhvi, which means "a chaste, faithful wife." Her rare example is the ideal of Vedic civilization
- Significant here (in SB 3.20.9) is the word avyakta-marga-vit, one who knows that which is beyond our perception
- Simply if he thinks of Krsna always in the process as described here, he becomes liberated
- Since arriving in India I have been extensively travelling and preaching our Sankirtana Movement to all parts of the country. There is good reception also for our Society here
- Since he (Haridasa Thakura) did not go to see the temple, Lord Caitanya Himself, who is nondifferent from Jagannatha, used to come and sit with Haridasa Thakura daily. Here in Srimad-Bhagavatam we also find this same behavior of the Lord
- Since I have come here to Letchmore Heath, I am improved in my health more than in India. The place is very calm and quiet. It is sufficiently spacious also. I walk within the village daily in the morning along with devotees and it is very pleasant
- Since Krsna is so expert in killing demons, Arjuna here addresses Him as Madhusudana so that Krsna might kill the demonic doubts that arise in Arjuna's mind
- Since Neal is not available here, I am sending the recorded tapes to New York for typing as you have the Dictaphone there
- Since Sati was the daughter of Daksa, however cruel and contaminated he might be, naturally it was expected that he would receive her very nicely. But here (in SB 4.3.18) it is indicated by the word anavasthita that such a person cannot be trusted
- Since the body is a great city, there must be various arrangements such as lakes and gardens for sense enjoyment. Of the various parts of the body, those which incite sexual impulses are referred to here (SB 4.25.17) indirectly
- Since the holy name can deliver a conditioned soul, it is explained here to be sarva-mantra-sara, the essence of all Vedic hymns
- Sir, we belong to the lowest class of men, and our associates and employment are also of the lowest type. Therefore we cannot introduce ourselves to You. We feel very much ashamed, standing here before You
- Sisupala said, "I fully agree with the respectable persons present here that they are competent to select the personality who can be worshiped first, but I cannot agree with the statement of a boy like Sahadeva, who has spoken so highly about Krsna"
- Sisupala said, "I see here that although many stalwart personalities are present in this assembly, the influence of time is so strong that they have been misled by the statement of a boy (Sahadeva) who has foolishly spoken about Krsna"
- Sisupala said, "There are great rsis here (in the assembly) whose knowledge has no bounds, as well as many self-realized persons and brahmanas also"
- Sit down here for a while and keep us all under arrest. When the sannyasi regains his senses, you can question Him. Then, if you like, you can kill us all
- So everyone has got little independence. So everyone can go to the spiritual world if he likes. But if he does not like, he will remain here. That is his choice
- So far other incarnations are concerned, we have somehow counted three or say ten, like that. But here, when we speak of manvantaravatara, they are countless. Asankhya. Asankhya means countless. Nobody can count how many manvantaravataras
- So here are three dandas. One danda, person. There are four dandas. He is person, "I am." And the other three danda, my mind - kaya manah vakya - my body and my words
- So here this material world, either you become a tiger, either you become Lord Brahma or you become a small ant, you have to struggle for your existence. This is material world
- So if you want to come back here and take care of Them I have no objection. But you are taking care of the Calcutta Deities, so what is the difficulty there? Does the 'democratic management' not allow you to go to the Deity room?
- So long as he was here, he was taking care of me very nicely, and I am very much obliged to him. I simply said that he may live for some time with the Sankirtana Party, and he became upset. So I do not know what to do
- So many straws and vegetables, they gather together. And sometimes the same vegetables and straws are thrown asunder. One is there, one is here. So here also, we assemble here as society, friendship and love exactly like that
- So now my plans have changed. Karandhara has made arrangements for my physician to come here, thus saving much expense and time. So now I shall remain here in Los Angeles up to the 30th of May, then to New Vrindaban for a few days and then on to London
- So one point is very important. People are sometimes amazed, "Where is the soul?" Now it is clearly said here, hrdayat: "from the core of the heart." Therefore soul is existing within the heart
- So the conclusion is given here: one should be completely satiated from this attachment of sex, then he is liberated. Liberation means no more material life, and the basic principle of material life is sex
- So you can send one copy of every record as samples here immediately to the above given Bombay address. Records are exempt from our life membership program. Also the new recording described by you meets my approval, so do it nicely
- So-called philosophers mind is not very broad. What is called? Ah? What is the English word? Crippled. Mind is very crippled. Durasaya. Therefore they are hoping against hope. They will not live here. Still, they are decorating, decorating the dead body
- Society's means of living is clearly mentioned here as visa, or agriculture and the business of distributing agricultural products, which involves transport, banking, etc. Industry is an artificial means of livelihood, and large-scale industry especially
- Some important things are mentioned here (SB 3.24.28) about yoga
- Sometimes brahmanas protest against our Krsna consciousness movement for creating brahmanas from Europeans, or, in other words, from mlecchas and yavanas. This movement, however, is here supported in Srimad-Bhagavatam - 7.11.17
- Sometimes I think that so many cars are going this way, and so many cars are going this way. Why they not settle up their business by telephone, that "I do here your business", "I do here,"?
- Sometimes the critics of SB find it difficult to find Radharani's holy name in that book, but the secret is disclosed here in the word aradhita, from which the name Radha has come. Of course, the name of Radharani is directly mentioned in other Puranas
- Sometimes we hear from the Vedic literature that some personalities from the Vedic age, such as Vyasadeva and Asvatthama, are still living. Here we understand that Maru is also still living
- Sometimes, even in the presence of Lord Krsna, they (the queens of Dvaraka) vividly described the pastimes they had enjoyed in the lake or river with Him. Some of such talk is described here
- Sometimes, we see that the word bhagavan is used for great personalities like Lord Brahma, Lord Siva and Narada Muni. This is the case with Prthu Maharaja, who is described here (in SB 4.23.30) as the best of the bhagavans, or the best of the lords
- Sri Caitanya Mahaprabhu and Svarupa Damodara Gosvami are here talking about the relationship between Krsna and the gopis; therefore the subject matter is neither mundane nor erotic
- Sri Caitanya Mahaprabhu informed Sanatana Gosvami, "Srila Rupa Gosvami was here for ten months. He left for Bengal just ten days ago"
- Sri Caitanya Mahaprabhu replied, "My spiritual master, Isvara Puri, always favors Me with paternal affection. Therefore, out of his causeless mercy, he has sent you here"
- Sri Caitanya Mahaprabhu replied, "You might as well bring a bedstead here for Me to lie on. Jagadananda wants Me to enjoy material happiness"
- Sri Caitanya Mahaprabhu requested Haridasa Thakura, "Remain here and chant the Hare Krsna maha-mantra. I shall personally come here to meet you daily"
- Sri Caitanya Mahaprabhu said, "I shall certainly go to Vrndavana from Jagannatha Puri. If all of you give Me permission, I shall return here again without difficulty"
- Sri Caitanya Mahaprabhu said, "O wife of the deer, Lord Krsna has been embracing His beloved, and thus the kunkuma powder on Her raised breasts has covered His garland of kunda flowers. The fragrance of this garland is flowing here"
- Sri Caitanya Mahaprabhu said, "Who has brought Me here from Govardhana Hill? I was seeing Lord Krsna's pastimes, but now I cannot see them"
- Sri Caitanya Mahaprabhu said, "You have brought Me here to show Me Vrndavana. I am very much indebted to you, and I shall not be able to repay this debt"
- Sri Caitanya Mahaprabhu then ordered Narahari, "I wish you to remain here with My devotees. In this way the three of you should always execute these three duties for the service of the Lord"
- Sri Caitanya Mahaprabhu then said, "If you abandon His service, it will be My fault. It is better that you remain here and render service. That will be My satisfaction"
- Sri Caitanya Mahaprabhu then said, "There is so much food here that it is impossible to eat it all." The Bhattacarya replied, "I know how much You can eat"
- Sri Caitanya Mahaprabhu then told Gopinatha, "Stay here and inform Me when Sarvabhauma Bhattacarya has taken his prasadam"
- Sri Caitanya Mahaprabhu then told Govinda, "You remain here. When the Pandita has taken his food, come inform Me"
- Sri Caitanya Mahaprabhu was a little embarrassed by the Bhattacarya's statement; therefore He uttered the name Visnu to save Himself. The Lord herein confirms that if one is overestimated, glorification is just another form of blasphemy
- Sri Caitanya Mahaprabhu was very much astonished to find Himself in front of the Simha-dvara. He asked Svarupa Damodara Gosvami, "Where am I? What am I doing here"
- Sri Nityananda Prabhu continued, "Here is a simple brahmana named Krsnadasa. Please accept him and take him with You. That is My request"
- Sri Ramananda Raya continued, "What shall I do? My mind has brought me here. I could not consider going first to Lord Jagannatha's temple"
- Sri Ramananda Raya said, "You have come here just to show me Your causeless mercy. Therefore stay here for at least ten days and purify my polluted mind"
- Sri Sarvabhauma Bhattacarya replied, "Here is Svarupa Damodara, who is practically the second expansion of the body of Sri Caitanya Mahaprabhu"
- Sri Suta Gosvami said: O learned brahmanas assembled here at Naimisaranya, when Sukadeva Gosvami, the son of Dvaipayana, was thus questioned by the King, he congratulated the King and then endeavored to describe further the glories of the SPG
- Sridama, Subala & Stoka Krsna said, "Dear Balarama, if You like, let us all go there and enjoy these fruits. The aroma of the fruits is now spread everywhere. Don't You smell it from here?"
- Srikanta then told Sanatana Gosvami, "Stay here for at least two days and dress up like a gentleman. Abandon these dirty garments"
- Srila Narottama dasa Thakura has sung, grhe va vanete thake, 'ha gauranga' bale dake: whether one is situated in the forest or at home, if he is engaged in the devotional service of Lord Caitanya, he is a liberated person. Here this is also repeated
- Srila Rupa Gosvami does not wish to enter into details here, but he wants to place before us only the principles
- Srila Rupa Gosvami is trying here to describe the different achievements of the impersonalists and the personalists
- Srila Sridhara Svami rightly commenting on this verse (SB 2.5.39), says that the Brahmaloka mentioned here is Vaikuntha, the kingdom of God, which is sanatana, or eternal, and is not exactly like the material creations described above
- Srila Visvanatha Cakravarti Thakura remarks here (in SB 8.9.18) that Mohini-murti is the Supreme Personality of Godhead in a feminine form and that the goddess of fortune is Her associate
- Srimad-Bhagavatam is stated here as the essence of the Vedas. It is not an imaginary story as it is sometimes considered by unauthorized men. It is also called Suka-samhita, or the Vedic hymn spoken by Sri Sukadeva Gosvami, the great liberated sage
- Srimad-Bhagavatam, however, does not agree with such impersonalists. It is clearly stated herein that the Supreme Lord rests in yoga-nidra, as previously discussed. And because He sleeps, naturally He must breathe
- Srimati Radharani continued, "I shall give you anything because you are so kind to Me. You (bumblebee) have come to take Me to Krsna because He is not able to come here, being surrounded by new girlfriends in Mathura. But you are a tiny creature"
- Still, I endeavored very hard to keep Him here, but because He is the Supreme Personality of Godhead and completely independent, I was not successful
- Subala's feeling contained a mixture of fraternity and laughter in devotional service. Fraternity is considered here as the whole, and the laughter is considered as the part
- Such (process of ahangraha-upasana) unauthorized worship is not recommended herein - SB 9.11.1
- Such a mentality is only for shameless persons. Here it is clearly said, "When I come to confess my sinful activities I become ashamed"
- Such entities are called conditioned souls, for they are conditioned by the three modes of material nature. Therefore the words gunair vicitrah are used here - in SB 3.26.5
- Such foolish people may here take note that although this marriage of Krsna and Rukmini took place more than five thousand years ago, there were arrangements for temple worship
- Such mental bewilderment as represented here by Vidura takes place for some living entities, but not for everyone, for if everyone were bewildered there would be no possibility of a solution by higher personalities
- Suddenly, all of you created a great tumult and picked Me up and brought Me back here. Where now is the river Yamuna? Where is Vrndavana? Where are Krsna and the gopis? You have broken My happy dream
- Sufficient land is here also so we are collecting young, enthusiastic devotees to come and live here and make another colony of Vaisnavas like our New Vrindaban in West Virginia
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- Take jagannatha-prasadam and first give it to Caitanya Mahaprabhu and His associates. After that, come back here and teach me well
- Tamasaḥ, mentioned (in SB 3.9.2) is the material nature, and the spiritual nature has a completely separate existence from tamaḥ. Therefore, spiritual nature is called avabodha-rasa, or avarodha-rasa. Avarodha means "that which completely nullifies"
- That atma is present within this body, that is understood by the presence of consciousness. Just like we are here in this room, but this light is the reflection of the sunshine. We understand there is sun in the sky
- That knowledge and renunciation are never perfect unless joined by devotional service is explicitly explained here - in SB 3.25.19
- That tendency is there, why these bungalows are here? They do not like to live in the city. They are paying so high rent. Why? The inner tendency is to live like this, with trees, with lawn
- That the people of Orissa and Bengal eat fish in their private homes is a fact. But they do not offer anything like that to the Lord Jagannatha. The Lord is offered all nice foodstuffs as we are striving to do in our all our temples here
- The Absolute is mentioned here as the purusa, or person. The Absolute Personality of Godhead is mentioned in so many Vedic literatures, and in the Bhagavad-gita, the purusa is confirmed as the eternal and original person
- The Absolute Truth can be understood in three features - impersonal Brahman, localized Paramatma, & Bhagavan, the SP of Godhead. Here (SB 3.15.47) it is admitted that the Supreme Personality of Godhead is the last word in understanding the Absolute Truth
- The activities of Kapila Muni are forecast herein: He will present the philosophy of Sankhya in such a way that by studying His philosophy people will be able to uproot the deep-rooted desire for karma, fruitive activities
- The activities of the conditioned souls under the influence of material nature are explained here (in SB 3.31.15). Every conditioned soul is engaged in different types of work under the influence of material nature
- The actual explanation of pradhana, however, is given here: when the cause and effect are not clearly manifested (avyakta), the reaction of the total elements does not take place, and that stage of material nature is called pradhana
- The Americans are generally acquainted with the Indian Yoga gymnastics as it is performed by some Indian yogis here. They never heard of Bhakti cult or the Science of Krishna before and still they are hearing me - this very idea is a great success for me
- The assistants, or messengers, of Yamaraja are likened here to vultures, and those who do not execute their respective duties in protecting their wards are compared to serpents
- The asuras are described here as mudha-dhiyah, meaning that they are captivated by ignorance, just like the ass. The demons were captivated by the false, glaring beauty of this material form, and thus they embraced her (the evening twilight)
- The asuras are generally strongly built, as described here, and therefore their mental condition is very sound, and their prowess is also extraordinary
- The Blessed Lord said: Time I am, destroyer of the worlds, and I have come to engage all people. With the exception of you (the Pandavas), all the soldiers here on both sides will be slain. BG 11.32 - 1972
- The bodies are according to my desire. I am desiring something. Just like here we are sitting, so many ladies and gentlemen, but not one of them is similar to anyone else. They have got different bodies. That body is created according to one's desire
- The body is just like a dress, and here (in SB 9.1.33) this is proved. Sudyumna and his associates were all male, which means that their souls were covered by male dress, but now they became female, which means that their dress was changed
- The brahma-jyotir, or Brahman effulgence, is due to His bodily luster. Therefore it is said here, svayam-jyotih: He Himself is light. His light is distributed in different ways, as the brahma-jyotir, as sunlight and as moonlight
- The brahmacaris and I use very simple clothes here. I am sending you a photograph to show how I live here. I am making the Americans wear brahmacari robes, and shave up. If a brahmacari from India dresses like an American he will not be appreciated
- The brahmana inquired as follows: Who are you? Whose wife or daughter are you? Who is the man lying here? It appears you are lamenting for this dead body. Don't you recognize Me? I am your eternal friend
- The brahmana then began to think that if the people didn't directly see the Gopala Deity, they would not believe that He had arrived. "But even if Gopala stays here," he thought, "there is still nothing to fear"
- The brahmanas said, "Please remain here so that people all over the world will know how merciful You are to Your servants"
- The brahmanas, the intelligent men or great sages, would control the monarchical powers. Here (SB 4.17.9) we have an indication of how the brahmanas elected King Prthu to the throne as the protector of the citizens
- The cause of the material creation is described here (in SB 3.20.2) very lucidly. The first cause is daiva, or the destiny of the conditioned soul. The material creation exists for the conditioned soul who wanted to become a false lord for sense enjoyment
- The climax of the system of varnasrama-dharma, or sanatana-dharma, is clearly expressed here in this particular verse (SB 2.6.20) of Srimad-Bhagavatam
- The consciousness proves that I am the soul, present here. That is Gita's philosophy, and that is the whole Vedic philosophy
- The cursing of Jaya and Vijaya is here repented. Now the Kumaras are thinking in terms of their position in the modes of passion and ignorance, and they are prepared to accept any kind of punishment from the Lord
- The day after tomorrow, O brahmana, that celebrated emperor, who is expert in religious activities, will come here with his queen, Satarupa, wishing to see you
- The demoniac person always challenges others and tries to occupy others' property by force. Here these symptoms are fully displayed by Hiranyaksa, who begged war from a person who had no desire to fight
- The demons observed beautiful gestures in the woman's every step. Here (in SB 3.20.36) they praise her full-grown breasts, her scattered hair and her movements in stepping forward and backward while playing with the ball
- The devas are celebrated for fighting with the asuras perpetually. In such fights the asuras were always defeated, but this time the demigods were defeated. Why? The reason, as stated here (SB 6.7.22), was that they had offended their spiritual master
- The devotees are chanting Hare Krsna; that is God, that sound is God, sabda-brahma. This is the way. And if you want to see God, you can see also. That is prescribed here
- The difference between the demigods and the demons is here explained (in SB 7.2.9). The demigods always follow the instructions of the Supreme Personality of Godhead, whereas the demons simply plan to disturb or kill Him
- The dimensions of the universe are estimated here (in SB 3.26.52). The outer covering is made of layers of water, air, fire, sky, ego and mahat-tattva, and each layer is ten times greater than the one previous
- The disciplic succession from the Lord to Brahma and from Brahma to Narada and from Narada to Vyasa, and so on, is accepted here - SB 3.15.46
- The diseases that attack the body are compared here to soldiers. These soldiers are not ordinary soldiers, for they are guided by the King of the Yavanas, who acts as their commander-in-chief
- The distinction between a person in the bodily conception and a person beyond the bodily conception is presented here (SB 5.10.8). In the bodily conception, King Rahugana considered himself a king and chastised Jada Bharata in so many unwanted ways
- The Dollars 5,000 which you have collected for Food Relief may be sent for the construction of the Prasadam Distribution Pavilion here at Mayapur temple
- The doorkeeper replied, "The son of Maharaja Nanda is here; please come along with me, and I shall show You"
- The exact Sanskrit terminology for Krsna consciousness is here mentioned: krsna-parayanah parayana means "going forward." Anyone who is going forward to the goal of Krsna is called krsna-parayana, or fully Krsna conscious
- The example cited here (SB 2.5.11) of the sun is very appropriate. In the material world the sun is the cause of all illumination: fire, electricity, the rays of the moon, etc
- The example given here (in SB 7.1.28-29) concerns the grassworm that becomes beelike because of constantly thinking of the bee that forces it to enter a hole. By always thinking of the bee in fear, the grassworm starts to become a bee
- The example is given here (in SB 3.15.49) of tulasi leaves. The tulasi leaf is very useful even from the medicinal or antiseptic point of view. It is considered sacred and is offered to the lotus feet of the Lord
- The example is often given that the Lord is like a desire tree, and whatever one wants from this desire tree, the Lord supplies. But here the explanation is more complete
- The example of a mango can be given here. If one gets an unripe mango, it is still a mango, and when it is ripe it remains the same mango, but it has become more tasteful and relishable
- The example of an uprooted tree mentioned here by the demon is very significant. Devotees accept that God is the root of everything
- The example of the elephant in danger who was saved by the Supreme Lord is especially cited here (SB 3.19.25) because even if one is an animal he can approach the PG in ds, whereas even a demigod cannot approach the Supreme Person unless he is a devotee
- The example of the postbox and post office may be applied here. The little postboxes distributed all over the city have the same potency as the postal system in general. The duty of the post office is to carry letters from one place to another
- The example of the sun planet is given here because the sun is ever-illuminating, like the spiritual sky, where there are innumerable illuminating Vaikuntha planets
- The examples of Brahma and Lord Siva are specifically cited here because Brahmaji, Lord Siva, Srimati Laksmiji and the four Kumaras (Sanaka, Sanatana, etc.) are leaders of the four desireless Vaisnava sampradayas. They are all freed from all pretensions
- The expression "most confidential" is significant here because knowledge of devotional service is far, far above knowledge of impersonal Brahman
- The father and son relationship as exhibited here in the dealings of Brahma and Manu is excellent. Both the father and the son are well qualified, and their example should be followed by all humankind
- The favorable conditions surrounding the sex impulse are compared here (SB 4.25.17) to a garden or a nice solitary park
- The fisherman replied, "I have not seen a single person here, but while casting my net in the water, I captured a dead body"
- The following statement was made by Krsna to the gopis, "My dear enchanted, don't gaze at Me with longing eyes like this. Be satisfied and return to your homes in Vrndavana. There is no necessity of your presence here"
- The foolishness of gross materialism is that people think of making a permanent settlement in this world, although it is a settled fact that one has to give up everything here that has been created by valuable human energy
- The gopis continued, "Otherwise, how is it possible that the aroma of His (Krsna's) garland, which is smeared with the red kunkuma from the breasts of the goddess of fortune, can be perceived in the breeze blowing here?"
- The gopis said, "It appears that they must have passed through here and touched your bodies, and thus you are feeling so pleasant and are looking toward us with sympathy. Will you kindly, therefore, inform us which way Krsna has gone?"
- The gopis said, "Krsna must have picked some flowers in this spot to satisfy Radharani, because here, where He stood erect to get the flowers from the high branches of the tree, we find only half the impression of His feet"
- The gopis said, "While passing through here, with one hand resting on the shoulder of the goddess of fortune and the other hand twirling a lotus flower, He (Krsna) must have been very much pleased to accept your obeisances"
- The gopis said, seeing Krsna from a distant place, "Just see! here within a bush is Krsna, the son of Nanda Maharaja"
- The great sage (Maitreya Rsi) here (SB 3.5.23) begins to explain the purpose of the four original verses of the Srimad-Bhagavatam
- The great sage Maitreya Muni is described here (SB 3.5.17) as bhagavan because he surpassed all ordinary human beings in learning and experience. Thus his selection of the greatest welfare service for the world is considered authoritative
- The great sage Sukadeva Gosvami said: Hereafter I shall describe the dimensions, characteristics and forms of the six islands beginning with the island of Plaksa
- The high qualifications of Brahma are also indicated herein
- The host here Srimad Mahanta Deenabandhudas is offering his house and press in Vrndavana for our use. He is prepared to give both these things to us as a charitable gift
- The house of Vidya-vacaspati was located at Vidyanagara, which was near Koladvipa, or Kuliya. It was here that Devananda Pandita was residing. This information is found in the Caitanya-bhagavata (Madhya-khanda, Chapter Twenty-one)
- The identity of the Supreme Personality of Godhead in the feature of Paramatma, or Supersoul, is admitted herein (in SB 4.9.7). His original, spiritual energy enlivens the material energy, and thus the dead body appears to have life force
- The impersonalist's explanation of the word aham in the four verses of the original Bhagavatam - aham evasam evagre etc. - is refuted here (in SB 3.7.37). The Lord and His eternal associates remain after the dissolution
- The impersonalists say that God cannot be seen. God can be seen by the light of God and not by man-made speculations. Here this light is specifically mentioned as vidyat, which is an order by the Lord to Brahma
- The importance of tulasi leaves is very clearly mentioned here (SB 3.15.19). Tulasi plants and their leaves are very important in devotional service. Devotees are recommended to water the tulasi tree every day and collect the leaves to worship the Lord
- The injunction is, when you receive somebody, even if you are very poor man, you should offer the guests a comfortable seat and a glass of water. That is not expensive. You can offer anyone a seat: "Please come and sit down here and take a glass of water"
- The invalidity of old age known as jara is figuratively explained here as the daughter of Time. No one likes her, but she is very much anxious to accept anyone as her husband. No one likes to become old and invalid, but this is inevitable for everyone
- The King said: O great sages, you have all very kindly assembled here, having come from all parts of the universe. You are all as good as supreme knowledge personified, who resides in the planet above the three worlds (Satyaloka)
- The kingdom of God, or the atmosphere of the Vaikuntha nature, which is called the tripad-vibhuti, is three times bigger than the material universes and is described here, as also in the Bhagavad-gita, in a nutshell
- The Krishna Consciousness movement is being popularized here by three principles: by temple worship, by sending Sankirtana Party for chanting in the streets and by distribution of small booklets
- The living entity resides within the body and struggles for existence with the limbs of the body, which are referred to here (in SB 4.27.17) as citizens and friends
- The Lord admits herein that although He certainly has the quality that anyone who receives a slight particle of the dust of His lotus feet becomes at once a great personality, this greatness is due to His affection for His devotee
- The Lord assures herein that He is ready to give protection to His devotee even if there is need to cut off part of His own body
- The Lord Brahma mentioned in this connection is the Supreme Personality of Godhead. When there is no fit human being to empower as Lord Brahma, the Lord Himself takes the position of Lord Brahma. That Brahma mentioned here (SB 5.17.14) is Hari Himself
- The Lord has form, otherwise how can it be stated here (in SB 3.24.31) , tany eva te 'bhirupani rupani bhagavams tava: "You have Your forms, but they are not material. Materially You have no form, but spiritually, transcendentally, You have multiforms"?
- The Lord has kindly delivered the above-mentioned scriptures in India and other scriptures in other countries to remind the forgetful human being that his home is not here in this material world
- The Lord here summarizes the total influence of the three modes of material nature all over the universe
- The Lord is addressed here (in SB 4.9.8) as arta-bandhu, which means friend of the distressed
- The Lord is addressed here (in SB 8.17.8) as acyuta, the infallible, because He takes care of His devotees. Anyone inimical to the devotees is certainly vanquished by the mercy of the Lord
- The Lord is addressed herein (SB 4.9.17) by Dhruva Maharaja as purusartha-murti, the ultimate goal of life. Generally purusartha is taken to mean execution of a type of religious principle or worship of God in order to get material benediction
- The Lord is always full in six opulences, as mentioned herein: wealth, renunciation, fame, knowledge, strength and beauty
- The Lord is described here (in SB 3.5.26) as viryavan, or the greatest potent being, because He impregnates material nature with innumerable living entities who are conditioned from time immemorial
- The Lord is described here as the jiva because He is the leader of all other jivas (living entities). In the Vedas He is described as the nitya, the leader of all other nityas
- The Lord is described here as tri-pat, which means that He is the enjoyer of three kinds of sacrifices. In Bhagavad-gita the Lord confirms that He is the beneficiary and enjoyer of all sacrifices, penances and austerities
- The Lord is described herein (in SB 4.8.23) as lotus eyed - padma-palasa-locanat
- The Lord is eternal, the Lord's servitor is eternal, and the Lord's abode is also eternal. They are all described here as sanatana, or eternal
- The Lord is explained here (in SB 3.19.25) to be adhoksaja, beyond the reach of all material calculation. Aksaja means "the measurement of our senses," and adhoksaja means "that which is beyond the measurement of our senses."
- The Lord is here (in SB 4.20.27) addressed as akhila-purusottama, the Supreme Personality of Godhead, Lord of the entire creation. purusa means "the enjoyer," and uttama means "the best."
- The Lord is stated here to be Bhagavan, the Supreme Personality of Godhead, indicating that He is full of all opulences and is therefore perfectly competent to deliver one from the cycle of birth and death
- The Lord promises herein (SB 3.25.39-40) that He takes His devotee to the other side of birth and death
- The Lord replied, "Having heard about your good qualities, I have come here. I have come to hear about Krsna from you and thus purify My mind"
- The Lord said, "Visvarupa took Me away from here, and He requested Me to accept the sannyasa order
- The Lord told the brahmana, "Now you can go home. I shall stay here and shall not leave"
- The Lord's lotus feet are described here (in SB 4.21.33) as kama-dughanghri-pankajam because they have all power to fulfill the desires of everyone
- The Los Angeles climate is not unsuitable for me so I am thinking of making my head-quarters here because it is very important city also
- The lotus is described here as effulgent as the glare of a thousand suns. This indicates that the living entities, as parts and parcels of the Supreme Lord, are also of the same quality, since the Lord also diffuses His bodily glare, known as brahmajyoti
- The mahatma cannot be manufactured by rubber-stamping an ordinary man. His symptoms are described here: a mahatma is always engaged in chanting the glories of the Supreme Lord Krsna, the Personality of Godhead
- The material world consists of three modes - goodness, passion and ignorance - but the spiritual world is pure goodness. It is said here (SB 3.19.30) that the form of the Lord is pure goodness, which means that it is not material
- The material world is nothing but an expansion of the Lord's material energy, and the entire cosmic manifestation rests upon Him (mat-sthani sarva-bhutani (BG 9.4)). Nonetheless, the Supreme Lord cannot be found here - na caham tesv avasthitah
- The materialistic scientists' contention that living entities other than human beings have no soul is nullified herein
- The Mayavadi philosopher says that "I am God, but I have forgotten myself, that I am God." So how God can forget? Here it is the evidence. How God can forget? If you forget, then you are not God, immediately. There is no other argument
- The Mayavadi philosophers recommend merging in the impersonal effulgence of Brahman; that is their ultimate goal, or destination. That merging is also mentioned here. But in spite of merging, one can keep his individuality
- The Mayavadi philosophers say that simply by cultivation of knowledge by mental speculation, one can be liberated from the condition of material bondage. But here it is said one is liberated not by knowledge but by the mercy of the Supreme Lord
- The Mayavadi says that because one is unable to fix his mind on the impersonal existence of the Absolute Truth, one can imagine any form he likes and fix his mind on that imaginary form; but such a process is not recommended here
- The Mayavadi theory that after liberation the individual soul, separated by the covering of maya, or illusion, will merge into the impersonal Brahman and lose its individual existence is not supported herein by Lord Krsna, the supreme authority
- The meanings of the words 'ca' and 'api' can be applied here. The meanings of the words 'muni' and 'nirgrantha' are the same as before
- The means of livelihood of those who are trying to advance in Krsna consciousness must be very fair and uncomplicated. Here it is mentioned that he who earns his livelihood by unfair means (kevalena) is sent to the darkest hellish region
- The mentality of the demons in being enamored by the false beauty of this material world is expressed herein. The demoniac can pay any price for the skin beauty of this material world
- The method of worshiping the individual soul is described here as either giving charitable gifts or behaving in a friendly manner, free from any separatist outlook
- The mind and the ten senses combine to become eleven strong bodyguards. The hundreds of women under the jurisdiction of the senses are addressed here (SB 4.25.27) as lalanah
- The mind is so forceful that you are sitting here, and within a second, you can go to your home or homeland, which may be ten thousand miles away, immediately
- The mind is the center of all activities and is described here (SB 4.29.7) as brhad-bala, very powerful. To get out of the clutches of maya, material existence, one has to control his mind
- The mission of Bhagavatam with which I have come here is altogether a new thing for the American. Still the most astonishing thing is that whenever and wherever I speak they take it very nicely
- The modern education is to teach people to become flies, only stool. Not here, Krsna consciousness. But you make it a honeycomb. Those who are after, seeking after honey, they will find, "Here is something." You see?
- The money was immediately deposited with your cashier and I possess the receipt slip, but here in Bombay your Gwalia Tank Branch says that they have not received the money
- The mouth is here (SB 4.25.49) described as the chief or the most important gate. The mouth is a very important entrance because one has two functions to conduct with the mouth. One function is eating, and the other is speaking
- The mystery of yogic meditation is explained here (in SB 7.10.39). Real yogis always meditate on the form of Visnu within their hearts
- The nonsensical Darwinian theory of evolution is not applicable here. It is not that intelligent human beings did not exist millions of years ago
- The only hope is that they are spiritually inclined and immense benefit can be done to them if the Cult of Srimad-Bhagavatam is preached here
- The other gopi continued, "Here the vibration of the flute was heard, and Krsna, along with His elder brother, Sri Balarama, enjoyed the atmosphere in our company. Thus the environment of Vrndavana constantly reminds us of Krsna and Balarama"
- The perfect brahminical qualification is stated herein (SB 5.5.25): akincananam mayi bhakti-bhajam
- The perfect process for achieving this (freedom from all kinds of fear and the fullest extent of happiness in life), here and now, is recommended in the Srimad-Bhagavatam, which is uttered by such a great authority as Srila Sukadeva Gosvami
- The picture of a proper human civilization is indirectly described here (in SB 7.2.12). In a perfect human civilization there must be a class of men fully trained as perfect brahmanas
- The pleasure in a hotel dancing, that is also pleasure. And here also, Hare Krsna dancing, there is also pleasure. But the standard of pleasure is different. Standard of pleasure is different
- The precarious condition of the living entity within the womb of his mother is described here - in SB 3.31.17
- The predominating deities of even the greatest planets have been offered their exalted posts because of the very valuable pious activities they performed in previous births. This is indicated herein (SB 5.23.3) by the words karma-nirmita-gatayah
- The process of advancing in Krsna consciousness and devotional service is described here - in SB 3.25.25
- The process of changing one's nature at the critical moment of death is here explained. A person who at the end of his life quits his body thinking of Krsna attains the transcendental nature of the Supreme Lord
- The process of yoga is very clearly described in this verse of Srimad-Bhagavatam (SB 3.19.28). It is said here that the ultimate end of the yogis and mystics who perform meditation is to get rid of this material body
- The proprietor of the house, he will take his meals, and before taking his meals, he will stand outdoors and call, "If somebody is hungry, please come. Still there is food here." And if there is no response, then he'll take. This is the Vedic system
- The pure devotees both here and in the transcendental abode associate with Him in person and are able to render personal service to the Lord and thus derive transcendental bliss in His loving service
- The pure devotees of the Lord are always most dear to Him, although He is always kind and merciful to all living entities. Here the word gunamayam is significant because it indicates the Lord's possessing transcendental qualities
- The purport here (in SB 4.7.33) is that animals should not be unnecessarily killed. They were used to prove the strength of the mantras and were to have been rejuvenated by the use of the mantras
- The purpose is that we have come here to enjoy, but this enjoyment is false. God has given us the chance to enjoy, to experience that this enjoyment is not good. It is simply suffering. It is not enjoyment
- The purpose of marriage is explained here. Putratve kriyet bharya putra pinda prayojanam. For the purpose of one or two nice children one should marry, not for sense gratification. This is the Vedic purport of marriage
- The purpose of Sankhya philosophy is stated herein (SB 3.24.38). If anyone wants real, eternal life, he has to engage himself in devotional service, or Krsna consciousness
- The purpose of sending this money is to construct our Krsna-Balarama temple at Raman Reti in Vrindaban. This money is a contribution of my ISKCON temples here in the U.S.A
- The purpose of yogic performances is explained here (SB 3.15.7). It is said that an experienced mystic attains full control of the mind and senses by controlling the breathing process. Therefore, controlling the breathing is not the ultimate aim of yoga
- The question may be raised here (SB 4.20.14) that if everyone engaged in spiritual activities to attain salvation and became indifferent to the activities of the material world, then how could things as they are go on
- The real disease can be cured here by Krsna consciousness movement. I am eternal servant of Krsna. Everything belongs to Krsna
- The real reason for the enmity between Lord Siva and Daksa is explained here (in SB 4.3.21). Daksa was envious of Lord Siva because of Siva's high position as an incarnation of a quality of the Supreme Personality of Godhead
- The real service, or service in svarupa, is present in the transcendental world, in association with the Lord. The very same service in transcendental love can be practiced in devotion here
- The reflection of the tree on the water appears to hang down from its upward roots. The tree of creation described here is only a shadow of the reality which is Parabrahman, Visnu
- The relationship between the Absolute Truth and the relative material and spiritual energies is here (in SB 4.9.5) understood by a student who has complete knowledge of the Vedic literature
- The residents of the planet known as Siddhaloka can travel in outer space from one planet to another without vehicles. The special power of the Kumaras mentioned herewith (in SB 4.22.2) is that whatever place they went to would immediately become sinless
- The response of the people here has been very favorable towards our movement which they have found to be a great stimulus to the revival of Krsna consciousness which they have been forsaking for the imitation of your Western material prosperity
- The results of our activities must be used to serve the interest of the Lord, and not for any other purpose. Only by serving the Lord's interest can we perceive the atma-bhuta interest mentioned herein
- The root is the same both for the real tree and the false, but the false tree is only the perverted reflection of the real tree. The Lord, being the real tree, is here offered obeisances by Brahma on his own behalf and also on behalf of Lord Siva
- The sages of Naimisaranya are anxious to disentangle all fallen souls, and here they are seeking the remedy from Srila Suta Gosvami
- The same queen said, "But don’t bring with Him (Krsna) His most beloved goddess of fortune. Do you think that He cannot be separated from the goddess of fortune even for a moment? Could He not come here alone, without Laksmi?"
- The same queen said, "You are asking me to go to Him (Krsna), but I am not going. What is that? You talk of His coming to me? Does He desire to come here to fulfill my long expectation for Him? All right. You may bring Him here"
- The same thing here. Just like prostitute, they are going to the club. The father is going also; the son is going. And the prostitute is the same. Everywhere, this material happiness, wine, women...
- The sanatana-dharma means this bhakti-yoga. Because we have forgotten. Everyone is trying to become God. Now practice here how to become a servant of God
- The science of satisfying the Supreme Lord can be learned as described here (in SB 7.14.2): saksad upasita maha-munin. The word maha-munin refers to great saintly persons or devotees
- The service is the main means and the end. Not that this is simply means, and the end is something else. No. It is so nice, it is means and end, both. We are chanting Hare Krsna here, and when we go to Krsna we shall chant Hare Krsna, like that
- The six opulences - wealth, strength, fame, beauty, knowledge and renunciation - are indicated here by Kardama Muni, who addresses Kapila Muni, his son, as param
- The so-called yogis who concentrate their mind or meditate upon the impersonal or void are described here - SB 3.15.46
- The speaking is very pleasing when there are many persons here. I cannot speak alone here. That is not ananda. I can speak here at night, dead of night, nobody here. That is not ananda. Ananda means there must be others
- The spiritual energy is described here as superior energy, and the material energy is described here as inferior energy. So those who are expert devotees of God, they can utilize inferior energy for the purpose of superior energy
- The spiritual world is situated beyond the universe. Therefore it is stated here that the spiritual world, Vaikunthaloka, is the summit of all planetary systems
- The stars referred to herein (SB 5.22.11) are 1,600,000 miles above the sun, and thus they are 4,000,000 miles above the earth
- The story of the cursing of Nalakuvara and Manigriva and their deliverance by Krsna, under the all-blissful desire of the great sage Narada, is here described
- The success of the yoga process is very nicely described here
- The Suka mentioned here is different from the Sukadeva Gosvami who spoke Srimad-Bhagavatam. Sukadeva Gosvami, the son of Vyasadeva, is described in great detail in the Brahma-vaivarta Purana
- The Supreme Lord does not put His semen into that which is not spiritual, but it is stated here (in SB 3.26.19) that the Supreme Person puts His semen into material nature. This means that the living entities are spiritual by nature
- The Supreme Personality of Godhead is described here (in SB 3.26.3). He is not a temporary person, nor does He have a beginning. He is without a cause, and He is the cause of all causes. parah means "transcendental," "beyond the creative energy
- The Supreme Personality of Godhead is described here as the reservoir of all goodness and all pleasure. Unless one is situated in the mode of goodness, there is no real pleasure
- The Supreme Personality of Godhead said: Time I am, the great destroyer of the worlds, and I have come here to destroy all people. With the exception of you (the Pandavas), all the soldiers here on both sides will be slain
- The symptom of a qualified king or political leader is mentioned herein - he must be very merciful and compassionate to the people and see to their prime interest, which is to become elevated devotees of the Supreme Personality of Godhead
- The symptom of human life is that he should be very much pessimistic, not optimistic, of this material world. Then there is path of liberation. And if we think that we are very much happy here, that is called illusion, maya
- The term svayam-jyotih indicates that there is no tinge of anything material or any material reaction. It is confirmed here (in SB 3.26.3) that the concept of the Lord's all-pervasiveness is due to His illumination everywhere
- The theory that the symptoms of life are manifest by the interaction of the twenty-four material elements is not supported here (in SB 3.26.19). The living force comes directly from the Supreme Personality of Godhead and is completely spiritual
- The three divisions of the complete planetary systems are here (SB 2.5.42) mentioned; fourteen are imagined by others, and that is also explained
- The tongue is also used for speaking, and it can speak of either material sense enjoyment or Vedic knowledge. Of course, here (SB 4.25.49) material sense enjoyment is stressed. Therefore the word rasajna is used
- The typical example is the son of Samika Rsi, and all the foolish sons of brahmanas are warned hereby not to become as foolish as Srngi and be always on guard against the demoniac qualities which they had in their previous births
- The ultimate goal is here. One should be always abiding with God, worshiping Him, transcendental loving service, and intimately united with Him, intimately. This intimate unity means that five kinds of relationship. That is the perfection of yoga
- The universal form of the Lord, or the impersonal feature of the Lord known as the brahmajyoti, is clearly explained here and compared to the radiation of the sun
- The universal situation is described herein in regard to the complete constitution of the Lord's gigantic universal form
- The value of great parentage and noble birth is evaluated here in connection with the birth of Vidura
- The varsa-satam, or one hundred years, are relatively different according to time, person and circumstances. As far as human beings are concerned, the calculation given here (SB 7.6.6) is right for the general public
- The Vedas personified, prayed to the Lord as follows, "My dear Lord, it is very difficult to understand spiritual knowledge. Your appearance here just as You are, is to explain to us this most difficult subject of knowledge of the spirit"
- The water of Bindu-sarovara is described here (in SB 3.21.38-39) as sivamrta jala. Siva means "curing." Anyone who drinks the water of Bindu-sarovara is cured of all material diseases
- The whole Krsna consciousness movement is to purify the bhava. Bhava. That is stated here. Parisuddha-bhava. We are not negativating everything. We are simply changing from material bhava to spiritual bhava. That's all
- The whole purpose of practicing yoga is to control the mind, control the mind. Now, here Patanjali system, that unless you, I mean, conduct devotional service of Lord, or bhakti, there is no success of yoga
- The word abudhah is significant here. Due to ignorance only, the foolish mundane wranglers misunderstand the Supreme Lord and spread their foolish imaginations amongst innocent persons by propaganda
- The word ajita is significant here. The Personality of Godhead, Sri Krsna, is known as Ajita, or unconquerable, and He is so in every respect. No one can know His actual position. He is unconquerable by knowledge also
- The word alam is used to mean "ornament," "sufficiency," "power" and "restraint." Here (SB 6.3.24) the word alam is used to indicate that there is no need of any other process, for the chanting of the holy name of the Lord is sufficient
- The word atikramam used herein indicates that in offending a devotee one neglects the Supreme Lord Himself
- The word avyakta-mulam is significant here (SB 3.8.29). Generally, no one can see the roots of a tree. But as far as the Lord is concerned, He is the root of Himself because there is no other separate cause of His standing but He Himself
- The word baddha-sauhrdah - "bound in friendship" - is particularly used here. Karmis, jnanis and yogis cannot be bound in devotional service. Karmis fully engage in the activities of the body. Their aim of life is to give comfort to the body only
- The word bhava is significant here. This bhava stage is attained after one has transcendental affection for the Lord
- The word dharma here (in SB 7.5.51) does not refer to some religious faith. As clearly stated, dharmo hy asyopadestavyo rajnam yo grha-medhinam
- The word dvijatmajah is significant here because Asvatthama, although the son of Dronacarya, was not exactly a qualified brahmana. The most intelligent man is called a brahmana, and it is not a hereditary title
- The word gata-vyathah (without being sorry) is significant here (SB 3.1.16) because Vidura was relieved from the tribulations which trouble every man entangled in material activities
- The word krta-sirah-snanam appears here (in SB 3.23.31). According to the smrti-sastra's directions for daily duties, ladies are allowed to bathe daily up to the neck
- The word moha used here (in SB 3.25.24) means the false understanding that one is rich or poor
- The word nigama refers to the Vedas, but here (in SB 6.5.30) nigama refers to the instructions contained in the Vedas
- The word pasanda is very significant here. One who compares the Supreme Personality of Godhead to the demigods is known as a pasanda. Pasandas try to bring the Supreme Lord down to a mundane level
- The word rasa is significant herein. The rasa dance is performed by Lord Krsna in the company of the cowherd damsels at Vrndavana
- The word sahasrasirsa refers to the Personality of Godhead known as Garbhodakasayi Visnu. Although the Lord appeared as Ksirodakasayi Visnu, He has been described here as Sahasrasirsa Visnu because He is nondifferent from Garbhodakasayi Visnu
- The word sveccha is used here (in SB 4.8.57) to indicate that He appears out of His supreme will
- The word tamasah is very significant here. Tamasah indicates those who stay continuously in the mode of ignorance without rising to a higher mode. Their future is very dark
- The word tantram is significant herein. Sometimes tantram is misunderstood to be the black spiritual science of materialistic persons engaged in sense gratification, but here tantram means the science of devotional service compiled by Srila Narada Muni
- The word urdhvam ("upward") is significant here, for the ladies speaking were from the higher planetary systems, which include the moon, sun and Venus, up to Brahmaloka, or the highest planet
- The word used here (in SB 4.8.51) is eka-bhutena, which means with great attention and concentration. If one concentrates on the descriptions of the bodily features of the Lord, one will never fall down
- The word used here (SB 3.4.27) for Krsna is visva-murti
- The word yogesvara is also very significant here because the Lord has inconceivable power. If He likes, He can reveal Himself by His grace, although He is unlimited
- The words ekanta-bhutani, which are used here (SB 6.18.30), indicate that to avoid sexual desires one should avoid the company of women as far as possible
- The words explicitly used here (in SB 3.25.43) are yuktena bhakti-yogena
- The words lingad vinirgame, which are used here (in SB 3.27.28-29), mean "after being freed from the two kinds of material bodies, subtle and gross
- The words yair asritas tirtha-padas caranah are significant here (in SB 3.23.42). The Supreme Personality of Godhead is known as tirtha-pada
- The worms have been described here (in SB 3.31.10) as sodara. Sodara means born of the same mother
- The yoga system, as here (in SB 3.25.13) stated by the Lord, is meant to end all material happiness and material distress
- The yogic principles of meditation are clearly explained here (in SB 4.8.77). One has to fix one's mind upon the form of the Supreme Personality of Godhead without diversion to any other objective
- The yogis, they want to play wonderful magic: anima, laghima, prapti-siddhi, isita, vasita. There are eight kinds of yoga siddhis. That kind of siddhi is not recommended here
- Then Sri Caitanya Mahaprabhu told Raghunatha dasa, "Go bathe in the sea. Then see Lord Jagannatha in the temple and return here to take your meal"
- There (in the spiritual world) the enjoyment is brahman, whereas here (in the material world) the enjoyment is jada. The Krsna consciousness movement is meant to train one how to transfer oneself from the jada to the Brahman
- There are different methods of self-realization. But here (in SB 3.25.29) Devahuti especially refers to the bhakti-yoga system, which has already been primarily explained by the Lord
- There are different types of great personalities - some are positive great personalities, some comparative and some superlative - but King Prthu exceeded all of them. He is therefore described here (SB 4.21.7) as mahattamah, greater than the greatest
- There are hundreds and thousands of plenary expansions of Visnu, such as Sankarsana, Pradyumna, Aniruddha and Vasudeva, but here in this material world, the Visvatma, the Supersoul for all living entities, is Ksirodakasayi Visnu
- There are many Indians, but I have no Indian follower here. Of course, in India we have got. That's a different thing. But these, all these American boys, they are cooperating with me. That means they are taking this movement very seriously
- There are many parts of the body - the senses, the limbs, the skin, the muscles, blood, marrow, etc. - and all these are considered here figuratively as sons, grandsons, citizens and dependents
- There are many so-called religions devoted to the worship of various demigods, but here (in SB 5.5.10-13) good association means association with one who simply accepts Krsna as his worshipable Deity
- There are no such differences for Krsna, because His body is full of knowledge. Here we receive material bodies because of a lack of knowledge, but because Krsna, Vasudeva, is full of knowledge, there is no difference between His body and His soul
- There are some foolish critics who say that Europeans and Americans cannot be offered sannyasa, but here we find that Sri Caitanya Mahaprabhu wanted to preach the sankirtana movement all over the universe
- There are two kinds of Brahmas. Sometimes Brahma is an ordinary living entity, and at other times Brahma is the Supreme Personality of Godhead. The Brahma spoken of here is an ordinary living being
- There have been many attempts by the demons to hurt or kill the Supreme Personality of Godhead, but He cannot be injured by any material means because He is always in transcendence. Therefore the words pare brahmani are used here - in SB 7.5.41
- There is a distinction here (in SB 3.25.15) between Krsna consciousness and maya consciousness
- There is also quality in the Lord's own establishment, the kingdom of God. It is stated here that Goloka is His personal situation. There is also quality in Goloka, but that quality is not divided into creation, maintenance and annihilation
- There is never any deterioration of the Supreme Lord's original transcendental quality. Therefore the word sattvaya is used here (SB 5.18.25), meaning pure goodness on the transcendental platform
- There is no being existing, either here or among the demigods in the higher planetary systems, which is freed from the three modes of material nature. BG 18.40 - 1972
- There is no comparison. The Christians, they can present only one small Bible, and the Muslims they can present one little Koran. But here, the Vedic culture is so great that we can simply give you sixty volumes like this only for Srimad-Bhagavatam
- There is no difference between the teachings of Lord Caitanya presented here and the teachings of Lord Krsna in the Bhagavad-gita. The teachings of Lord Caitanya are practical demonstrations of Lord Krsna’s teachings
- There is no fault of these hippie boys and girls. They have not been trained. Not only here, every part of the world, the educational system is not very satisfactory
- There is no need of keeping so many men. We have attempted in Vrndavana. A few men may remain here. That's all. Otherwise, it will be not very nice to attract when people are attracted by seeing your behavior
- There is sense gratification. Here when you chant and dance, this is not your sense gratification; this is Krsna's sense gratification
- There was no end to the transcendental qualities of Haridasa Thakura. Here I mention but a fraction of his qualities. He was so exalted that Advaita Gosvami, when performing the sraddha ceremony of his father, offered him the first plate
- These (not allowing the citizens to become sinful and godless) are the principles for a ruling power, and because Maharaja Prthu observed all the principles for a ruling chief, he is referred to here as adi-rajah
- These devotees, they are not interested at all. The cinema is here, a few steps away, but you will never see a student or a disciple of Krsna consciousness will go to that nonsense place
- These four great & important verses (SB 2.9.33/34/35/36) are particularly taken out by the Mayavadi speculators, who construe a different purport to suit their impersonal view of monism. Here in SB 3.4.20 is the proper answer to unauthorized speculators
- These four rogues here must have taken away that sannyasi's riches after killing Him by making Him take the poison dhutura
- These persons are described here (SB 3.15.46) as duratma, which means a person who has a very crooked heart, or a less intelligent person, just opposite to a mahatma, which means one who has a broad heart
- These rascals are trying to adjust things here materially and becoming more complicated, killing father, mother, and child even