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Sarvatra, everywhere, there are living entities and there are sufferings. Not only living entities. As there are sufferings here, three kinds of miserable conditions, even that will continue

Expressions researched:
"Sarvatra, everywhere, there are living entities and there are sufferings. Not only living entities. As there are sufferings here, three kinds of miserable conditions, even that will continue"

Lectures

Srimad-Bhagavatam Lectures

Sarvatra jantor vyasanāvagatyā. Sarvatra, everywhere, there are living entities and there are sufferings. Not only living entities. As there are sufferings here, three kinds of miserable conditions, even that will continue. Ā-brahma-bhuvanāl lokāḥ punar āvartino 'rjuna.

Everywhere, every planet, there are different kinds of living entities. Just like we see in this planet also, the Europeans are of different features, the Americans have different features, India different features, Africa different features. So there are varieties of living continent . . . varieties of living entities, but no planet is vacant. That is not the fact. This is rascaldom. They are declaring the planets are vacant; only their father's property here, that is full of living entities. This is nonsense. This is nonsense.

Therefore it is said, sarvatra jantor vyasanāvagatyā. Sarvatra, everywhere, there are living entities and there are sufferings. Not only living entities. As there are sufferings here, three kinds of miserable conditions, even that will continue. Ā-brahma-bhuvanāl lokāḥ punar āvartino 'rjuna (BG 8.16). That is statement of Kṛṣṇa. Even you go to the Brahmaloka . . . Not that Brahmaloka is better. Why there are so many, ananta-koṭi, planets? Yasya prabhā prabhavato jagad-aṇḍa-koṭi (BS 5.40): not only one universe, but many millions and trillions of universes. Yasya prabhā prabhavato jagad-aṇḍa-koṭi-koṭiṣv aśeṣa-vasudhādi-bhinnam. Koṭiṣu. In each and every brahmāṇḍa, ananta-vasudhā. Vasudhā means the living places. Vibhinna, ananta yad . . . Yasya prabhā prabhavato jagad-aṇḍa-koṭi-koṭiṣv aśeṣa-vasudhādi-bhinnam. Bhinnam, the climatic, atmospheric position is different. Not that it is vacant. Bhinnam. Vasudhādi-bhinnam. Just as moon planet, that atmosphere is different. Otherwise how it is possible that the moon planet, it is so nice, soothing rays is coming? And why not from the sun? The sun is differently constructed, different rays. It is God's arrangement. In daytime you require sunshine, and you become tired, so at nighttime there very soothing moonshine. You becomes pacified, pleased, soothing. Why the sun and the moon, if they are vacant or something like that . . .? They do not know vasudhādi-bhinnam. Each and every planet is differently constituted. They do not know. These rascals, they are passing as scientists and simply giving this conclusion, that "Every planet is full of dust and rocks." If dust and rocks, then why from the sunshine so much heat is coming, and why from the moonshine so soothing and pleasing shine is coming? These rascals, they do not know. And they are passing as scientists. I call them directly rascals, simply, set of rascals. They have never gone to the moon planet. They do not know what are the different position of the different planets. Simply they are, I mean to say, cheating people to get good salary. That's all. And in the name of scientist.

Page Title:Sarvatra, everywhere, there are living entities and there are sufferings. Not only living entities. As there are sufferings here, three kinds of miserable conditions, even that will continue
Compiler:Anurag
Created:2022-10-25, 13:51:23
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1