Here In
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This category has the following 2 subcategories, out of 2 total.
H
Pages in category "Here In"
The following 529 pages are in this category, out of 529 total.
A
- A consummate yogi, who is perfect in understanding Lord Krsna, as is clearly stated herein (mat-cittah, mat-parah, mat-sthanam) by the Lord Himself, can attain real peace and can ultimately reach His supreme abode, the Krsna-loka. BG 1972 purports
- A patient who is suffering from a disorder of the bowels due to overindulgence in milk products is cured by another milk product, namely curds. The materially absorbed conditioned soul can be cured by KC as set forth here in the Gita (4.24). BG 1972 pur
- A person who attains the highest stage of spiritual realization - realization of the Supreme Personality of Godhead - automatically prays as King Kulasekhara does here - in MM 5
- A question may be raised herein that since it was the desire of the Lord that Pariksit Maharaja be put into that awkward position so that he might be delivered from material existence, then why was a brahmana's son made responsible for this offensive act
- A summary of the Supreme Lord Sri Krsna is made herein by Srimati Kuntidevi
- A very nice example is given herein (BG 18.48). Although fire is pure, still there is smoke. Yet smoke does not make the fire impure. Even though there is smoke in the fire, fire is still considered to be the purest of all elements. BG 1972 purports
- According to Acarya Baladeva Vidyabhusana, the Sanskrit word kala used herein (BG 8.23) refers to the presiding deity of time. BG 1972 purports
- Activities of the spirit soul are indicated here (in BG 9.2) as constituting the king of all knowledge, the most confidential part of all knowledge. BG 1972 purports
- After one is liberated from the conditions of material existence, i.e., when one is nivrtta, as previously stated herein, or when one is freed from all material necessities, one becomes qualified to discharge the process of bhakti-yoga
- All my temples and centers here in India are being managed by my foreign disciples. I want that they should be admitted as immigrants
- All students of Lord Krsna are mentioned here (in BG 4.15) as past liberated persons, engaged in the discharge of duties allotted by Krsna. BG 1972 purports
- Although Arjuna is addressed herein (BG 4.5) as the mighty hero who could subdue the enemies, he is unable to recall what had happened in his various past births. BG 1972 purports
- Although Devaki was crying like a very poor woman, actually she was not poor, and therefore the word used here (in SB 10.4.7) is dinavat. She had already given birth to Krsna. Therefore, who could have been richer than she
- Although junior by age, Uddhava was much advanced in the devotional service of the Lord, and therefore he is described herein as the chief amongst the devotees of the Lord
- Although the SP of Godhead comes into the material world, He is unaffected by the modes of material nature. This is confirmed in Isopanisad. Apapa-viddham: He is not contaminated. This same fact is described here (in SB 8.3.18). Guna-sanga-vivarjitaya
- Although there are differences of opinion about renunciation, here (in BG 18.4) the Supreme Personality of Godhead, Sri Krsna, gives His judgment, which should be taken as final. BG 1972 purports
- Among all such pure devotees of the Lord, Devarsi Narada is the chief, and therefore he has been described herein as the greatest of all philosopher devotees
- Another point is distinct herein: that eternal relation between the Lord and the living being is transcendental, otherwise the Lord would not have taken the trouble to reclaim the conditioned souls from the clutches of maya
- Any occupational activity which does not help one to achieve attachment for hearing and chanting the transcendental message of Godhead is said herein to be simply a waste of time
- Anything about devotional service or the characteristics of the Lord and His devotees must be heard from a devotee, not from a professional reciter. This is advised herein - SB 6.17.40
- Aradhananam sarvesam visnor aradhanam param. This is a statement made by Lord Siva to Parvati. Worshiping Lord Visnu is the supreme process of worship. & how Lord Visnu is worshiped in this payo-vrata ceremony has now been fully described - in SB 8.16.60
- As confirmed in Bhagavad-gita (BG 10.2), aham adir hi devanam: Krsna is the adi, or beginning, of the devas of this material world - Brahma, Visnu and Mahesvara (Lord Siva). Therefore He is described here (in SB 8.3.17) as bhagavate brhate
- As described here (in SB 10.6.19), they (Mother Yasoda, Rohini and the other elderly gopis) knew how to wave about the switch of a cow so as to protect the child from all types of danger
- As explained here (in CC Adi 17.53), the real purpose of an incarnation of Godhead is to kill the atheists and maintain the devotees
- As expressed here (in SB 9.19.19) by the words brahmany adhyaya, one should concentrate one's mind upon the Supreme Lord, Parabrahman. This Parabrahman is Krsna, as confirmed by Arjuna in Bhagavad-gita - param brahma param dhama pavitram paramam bhavan
- As for the demoniac, it is clearly said here (in BG 16.19) that they are perpetually put into the wombs of demons, and thus they continue to be envious, the lowest of mankind. BG 1972 purports
- As indicated here (in SB 9.10.50) by the words sva-dharma-nirata varnasrama-gunan-vitah, the people were good citizens (of Lord Ramacandra's kingdom) because they accepted the institution of varna and asrama
- As it is said herein, only the most important factors of history are picked up to be recorded in this transcendental literature
- As it is stated in the Eleventh Chapter (of BG), only by devotional service can one understand (Krsna). The same is confirmed here (in BG 18.55); one can understand the SP of Godhead by devotional service and enter into His kingdom. BG 1972 purports
- As one's body engages in sense gratification, it becomes weaker and weaker daily. Finally the vital force becomes so weak that it is herein compared to a weak serpent. The life air has already been compared to the serpent
- As stated here (in SB 10.2.39), krta yatas tvayy abhayasrayatmani: one who seeks shelter at the lotus feet of the Lord is always fearless
- As stated here (in SB 8.3.11), sattvena pratilabhyaya naiskarmyena vipascita: The Supreme Personality of Godhead is realized by pure devotees who act in the transcendental existence of bhakti-yoga
- As stated in Bhagavad-gita no one can understand the transcendental birth and activities of the Lord. The same fact is herein corroborated - SB 3.3.23
- Asat means that does not exist, "not eternal." It is just opposite. Eternal is called sat, om tat sat, and asat means just the opposite. So here in this material world everything is asat. Even this body is asat; it will not exist
- Asita: There was a king of the same name, but herein the Asita mentioned is the Asita Devala Rsi, a great powerful sage of the time
- At the end of the Ninth Chapter He (the Lord) has said, "Just always think of Me." The same instruction is repeated here (in BG 18.64) to stress the essence of the teachings of Bhagavad-gita. BG 1972 purports
B
- Because one has committed himself to Krsna consciousness, it is proclaimed here (in BG 9.31) by Sri Krsna that within a very short time he will become saintly
- Bhagavad-gita has to be accepted as it is, from the disciplic succession, and it is described herein (BG 4.1) that the Lord spoke to the sun-god, the sun-god spoke to his son Manu, and Manu spoke to his son Iksvaku. BG 1972 purports
- Both Indra and Visnu are worshiped by yajna performances. But here (in BG 8.2) Arjuna asks who is actually the Lord of yajna (sacrifice), and how is the Lord residing within the body of the living entity. BG 1972 purports
- Both the poor man and the rich man can take advantage of the Krsna consciousness movement, and here (in SB 10.10.18) it is advised that everyone do so. There is no profit in avoiding the association of the members of the Krsna consciousness movement
- Brahma is stated here (in SB 3.15.5) to be born of the unmanifested. He is the incarnation of the mode of passion in material nature, which is the separated, external energy of the Supreme Lord
- Brahmananda Bharati herein (CC Madhya 10.169) asserts that Sri Caitanya Mahaprabhu is the Supreme Brahman and that he is the subordinate Brahman. This is confirmed in the Vedas: nityo nityanam cetanas cetananam - Katha Upanisad 2.2.13
- By Krsna's grace, money is coming. There is no scarcity. And they are spending here in Mayapur
D
- Desire tree means just like here in this material world you go to the mango tree. You get mangoes. But you cannot get samosa. (laughter) But desire trees there are. In the spiritual planets there are desire trees
- Devarsi Narada is described herein as bhagavan due to his being the most confidential devotee of the Lord
- Devotees are mentioned here (in BG 9.29): they are always in Krsna consciousness, and therefore they are always transcendentally situated in Krsna. BG 1972 purports
- Dhrtarastra is addressed herein as a krpana because without any estimation of his material body he wants to live at any cost. Vidura is trying to open his eyes to see that he cannot live more than his term and that he must prepare for death
- Different processes of liberation from material entanglement have also been described: karma-yoga, jnana-yoga, and hatha-yoga. But here (in BG 8.14) bhakti-yoga, without any mixture of these, is mentioned. BG 1972 purports
- Don't think that you are simply here in this planet, and there is no living entity. It is wrong conception, foolish conception. So the president of the sun planet, He is the original person from where this sunshine and heat is coming
- During all the days Pariksit Maharaj heard Bhagavatam, he did not take food or drink, nor did he sleep a moment. So everything about him is wonderful, and his activities are worth hearing attentively. Desire is expressed herein to hear about him in detail
E
- Either in parental affection or conjugal love, friendship or servitorship (to krsna) - in any way - we must follow in the footsteps of the inhabitants of Vrndavana, not try to become like them. Therefore this description is provided here - in SB 10.9.3
- Even if they (Mayavadis) were on the liberated platform, as they falsely claim, love of Krsna is beyond the state of liberation - a fact stated by Sri Caitanya Mahaprabhu and repeated here (in CC Adi 7.144) by Krsnadasa Kaviraja Gosvami
- Even the quality of goodness here in the material world is not free from tinges of passion and ignorance. But in the transcendental world, only pure goodness, without any tinge of passion or ignorance, exists
- Even though a pure devotee is present on this mortal planet, he is here in relation to the Lord for engagement in transcendental loving service, and not for any material cause
- Everyone has to work for maintenance of his body and soul together, & Krsna recommends herein (BG 9.27) that one should work for Him. Everyone has to eat something to live; therefore he should accept the remnants of foodstuffs offered to Krsna. BG 1972 p
- Everyone is anxious to achieve the highest perfection of his particular activity, and it is indicated herein that such perfection is narayana-smrti, for which everyone must endeavor his best
- Everyone wants to live here (in this material world) peacefully, but situations develop in such a way that this is not possible for anyone
- Everything is related to Him, and everything has its identity in Him. It is stated herein that the name of Krsna is feared even by fear personified. This indicates that the name of Krsna is nondifferent from Krsna
- Everything that we find here can also be found there (spiritual sky) in reality. Here in the material sky everything is an imitation, or shadow, of that which exists in the spiritual sky
F
- Factually no one is master here in the material world, and therefore the servants of the senses have a very bad experience of servitude. They shudder at the thought of service because they have no knowledge of the transcendental position
- First of all, He (Krsna) is purusa, spiritual, Rama and Krsna, and is described herein (BG 8.9) as kavim; that is, He knows past, present and future and therefore knows everything. BG 1972 purports
- For the impersonalists to get out of this temporary body, Krsna here (in BG 8.13) advises that they vibrate the syllable om. In this way they can be assured of transmigration into the spiritual world
- For the impersonalists, the syllable om is identical with Brahman. Krsna here (in BG 8.11) explains the impersonal Brahman in which the renounced order of sages enter. BG 1972 purports
- Fulfillment of desire is called satya-sankalpa. Here (in SB 8.16.22) the word satya-sankalpa is very important
- Further I beg to inform you that all my temples and centers here in India are being managed by my foreign disciples. I want that they should be admitted as immigrants
G
- Gaurasundara here (in CC Madhya 8.288) informed Sri Ramananda Raya - I taste My own transcendental features by accepting the complexion of Srimati Radharani. Without Radharani, one cannot taste the transcendental pleasure of Krsna’s conjugal love
- Gaurasundara here (in CC Madhya 8.288) informed Sri Ramananda Raya - My dear Ramananda Raya, you were actually seeing a separate person with a fair-complexioned body. Actually I am not fair. Being Sri Krsna, the son of Nanda Maharaja, I am blackish
- Gaurasundara here (in CC Madhya 8.288) informed Sri Ramananda Raya - when I come in touch with Srimati Radharani I become fair-complexioned externally. Srimati Radharani does not touch the body of anyone but Krsna
- Gavayas, the species of cow mentioned herein, bear a bunch of hair at the end of their tails. This bunch of hair is used in temple worship to fan the Deities
- Generally Vedic knowledge is required for the understanding of the path of self-realization. But here (in BG 9.2), although he (Narada) was not educated in the Vedic principle, Narada acquired the highest results of Vedic study. BG 1972 purports
- Generally, a brahmana, woman, child, old man or cow is never regarded as punishable. Thus the wife of the brahmana requested the King (Saudasa) to refrain from this sinful act - here in SB 9.9.30
H
- He (Krsna) has not become angry. Therefore He is described here (in SB 8.3.17) as bhuri-karunaya, unlimitedly merciful in delivering us from this miserable material condition of life and taking us back home, back to Godhead
- He (Krsna) is different from this material manifestation, yet everything is resting on Him. This is explained here (in BG 9.5) as yogam aisvaram, the mystic power of the Supreme Personality of Godhead
- He (Krsna) is mentioned herein as the protector of the righteous. Anyone who is a surrendered soul unto the Supreme is righteous, and he is specifically protected by the Lord in all circumstances
- He (Krsna) still further manifests Himself as Ksirodakasayi Visnu, and that Visnu enters into everything-even into the minute atom. This fact is explained here (in BG 9.8). He enters into everything. BG 1972 purports
- He (Pariksit) is addressed herein as the maha-bhagavata, or the greatest of the fortunates because he took his birth in the family of Maharaja Yudhisthira
- He (who got liberation by surrendering to God) does not become 1 with the brahmajyoti but rather enters into the planet of the Supreme Lord. It is clearly mentioned here (in BG 9.28): mam upaisyasi, "he comes to Me," back home, back to Godhead. BG 1972 p
- Here (in BG 18.63) Lord Krsna telIs Arjuna that he can do as he chooses. God does not interfere with the little independence of the living entity. BG 1972 purports
- Here (in BG 5.10) brahmani means in Krsna consciousness. The material world is a sum total manifestation of the three modes of material nature, technically called the pradhana. BG 1972 purports
- Here (in BG 7.10) again it is explicitly stated that Krsna is the life of all that lives. Thus at every step we can see God
- Here (in BG 7.18) Krsna is saying that all the men who come to Him - whether they be distressed, in need of money, curious, etc. - are welcomed, but out of them the person who is in knowledge is very dear to Him
- Here (in BG 8.28) Krsna says that the purpose of all Vedic instructions is to achieve the ultimate goal of life - to go BT Godhead. All scriptures from all countries aim at this goal. This has also been the message of all religious reformers or acaryas
- Here (in BG 8.8) it is clearly stated that the supreme enjoyer is the Supreme Personality of Godhead in His different manifestations and plenary expansions as Narayana, Vasudeva, etc. BG 1972 purports
- Here (in BG 9.24) it is clearly stated that there are many types of yajna performances recommended in the Vedic literatures, but actually all of them are meant for satisfying the Supreme Lord. BG 1972 purports
- Here (in BG 9.26) Lord Krsna, having established that He is the only enjoyer, the primeval Lord, and the real object of all sacrificial offerings, reveals what types of sacrifices He desires to be offered. BG 1972 purports
- Here (in BG 9.28) it is specified that the devotee who has always lived his lifetime here under the direction of the Supreme Lord, as stated, has evolved to the point where he can, after quitting this body, go back to Godhead. BG 1972 purports
- Here (in BG 9.4) it is said that although He (God) is all-pervading, everywhere present, He is yet not conceivable by the material senses. But actually, although we cannot see Him, everything is resting in Him. BG 1972 purports
- Here (in Bs 5.29) Krsna is called the original person (adi-purusam). We are all persons. Our father is a person, and therefore we are persons
- Here (in CC Adi 17.105) we get some information of the Vaikuntha world, or spiritual world. Vaikuntha means - without anxiety
- Here (in CC Adi 17.260) is a depiction of materialists who have no knowledge of devotional service
- Here (in CC Adi 7.151) we do not find any mention of the demigods or Visnu, and yet Caitanya Mahaprabhu accepted food in the midst of the sannyasis on the basis that they had chanted the Hare Krsna maha-mantra and that He had excused their offenses
- Here (in CC Adi 7.153) is an example of how a sannyasi should preach
- Here (in CC Adi 7.163) it is said that Lord Caitanya made the entire universe thankful to Him for propagating the sankirtana movement with His associates
- Here (in CC Adi 9.34) Sri Caitanya Mahaprabhu indicates that the distribution of the Hare Krsna maha-mantra should be performed by combined forces
- Here (in CC Adi 9.48) the wonderful fruit of love of Godhead distributed by Lord Caitanya Mahaprabhu is described
- Here (in CC Madhya 4.134) is an example of a personal benediction by Krsna’s immoral activity. By Gopinatha’s stealing for His devotee, the devotee becomes the most fortunate person within the three worlds
- Here (in CC Madhya 5.113) the Lord informs the two brahmanas that they are His servants birth after birth
- Here (in CC Madhya 8.300) even Lord Sri Caitanya Mahaprabhu set the example in showing how one should offer respects to Hanumanji
- Here (in CC Madhya 9.1) Kaviraja Gosvami states that although these people (of South India) were as strong as elephants, they were almost in the clutches of death because they were being attacked by the crocodiles of various philosophies
- Here (in SB 10.10.38) the process of understanding the Supreme Personality of Godhead is given. This process is bhakti
- Here (in SB 10.11.58) is an instruction about the result of studying or discussing the krsna-lilas that appear in Srimad-Bhagavatam. Sadyo hrdy avarudhyate 'tra krtibhih susrusubhis tat-ksanat - SB 1.1.2
- Here (in SB 10.2.30) the Lord is described as ambujaksa, or lotus-eyed. By seeing the eyes of the Lord, which are compared to lotus flowers, one becomes so satisfied that one does not want to turn his eyes to anything else
- Here (in SB 10.2.32) it is said that persons who think themselves liberated but do not execute devotional service, not knowing their relationship with the Lord, are certainly misled
- Here (in SB 10.2.35) it is said that this vijnanam is always defeating all kinds of speculative knowledge
- Here (in SB 10.3.33) is an instruction about how to use one's senses to create progeny. According to Vedic principles, before creating progeny one must fully control the senses. This control takes place through the garbhadhana-samskara
- Here (in SB 10.4.39) is a description of sanatana-dharma, eternal religious principles, which must include brahminical culture, brahmanas, sacrifices and religion. These principles establish the kingdom of Visnu
- Here (in SB 10.4.5) we see that Devaki first focused Kamsa's attention on his atrocious activities, his killing of her many sons. Then she wanted to compromise with him by saying that whatever he had done was not his fault, but was ordained by destiny
- Here (in SB 10.6.18) is the Supreme Personality of Godhead - Krsna. Although the Raksasi Putana could increase or decrease her bodily size by her mystic abilities and thus gain proportionate power, the SPG is equally powerful in any transcendental form
- Here (in SB 10.6.19) we find that in household affairs, ladies could take charge of protecting a child simply by taking help from the cow
- Here (in SB 10.6.9), of course, the two mothers Rohini and Yasoda were not maya-mohita, deluded by the external energy, but to develop the pastimes of the Lord, they were captivated by yogamaya. Such maya-moha is the action of yogamaya
- Here (in SB 10.9.15) is the first chapter in Krsna's exhibition of unlimited potency to mother Yasoda when she tried to bind Him: the rope was too short
- Here (in SB 7.12.10) is another important warning that a man must save himself from attraction to woman
- Here (in SB 8.16.25) it is recommended that one observe the vow of subsisting only by drinking milk
- Here (in SB 8.16.61) it is forcefully affirmed that this (satisfying Lord Visnu) is the only method for success in life. Isvara-tarpanam vina sarvam eva viphalam
- Here (in SB 8.17.23) it is to be understood that the union of Kasyapa Muni and Aditi was not like the sexual intercourse of ordinary human beings
- Here (in SB 8.19.32) Sukracarya says that this dwarf brahmacari would take away everything. Thus he indicates that the Lord will take away all one's material possessions and also one's mind
- Here (in SB 8.24.15) is an example of giving service to the Supreme Personality of Godhead even without knowledge. Such service is called ajnata-sukrti
- Here (in SB 8.24.30) it is said, yathetaresam prthag-atmanam satam, padopasarpanam mrsa bhavet. In other words, if one is to worship someone else, he must worship the Supreme Personality of Godhead. Then his worship will never be fruitless
- Here (in SB 8.24.61) is a summary of Satyavrata's meeting with the fish incarnation of Lord Visnu. Lord Visnu's purpose was to take back all the Vedic literatures from the demon Hayagriva and restore them to Lord Brahma
- Here (in SB 8.3.12) the word jnana-ghanaya indicates that for atheists who disbelieve in the form and existence of the Lord, all these various incarnations appear. Since the Lord comes to teach in so many forms, no one can say that there is no God
- Here (in SB 9.10.11) the words vaideha-raja-duhitari indicate that before mother Sita was married to Lord Ramacandra she was protected by her father, Vaideha-raja. And when she was married she was protected by her husband
- Here (in SB 9.10.15) Ravana is compared to urine because he was a cause of disturbances to the three worlds. Thus the ocean personified wanted him killed by Lord Ramacandra
- Here (in SB 9.10.50) the example of good government is to be found in the reign of Lord Ramacandra. If people follow this example, there will be good government all over the world
- Here (in SB 9.18.39) is an example (of BG 7.20): the father shamelessly asked his son to exchange youth for old age. Of course, the entire world is under such illusion
- Here (in SB 9.19.10) Sukracarya is figuratively described as the husband of another she-goat
- Here (in SB 9.19.3) Maharaja Yayati compares himself to a he-goat and Devayani to a she-goat and describes the nature of man and woman
- Here (in SB 9.19.8) the word svaminam indicates that Devayani left the protection of her husband, Yayati, and returned to her former protector, Sukracarya
- Here (in Siksastakam, 4) Lord Caitanya Mahaprabhu refers to "birth after birth." When there is birth after birth, there is no liberation
- Here (in) again the word tattvatah, "in truth," is used. One can understand the science of Krsna in truth by becoming a devotee. He who is not a devotee, who does not strive for Krsna consciousness, cannot understand
- Here in (CC Madhya 8.265) Sri Ramananda Raya admits that Sri Caitanya Mahaprabhu is the Supersoul
- Here in Bombay city, people are earning money, lots of money, but we see there are lots of cinemas advertised, and people go there - there are hundreds and thousands of cinema houses - and spend their money
- Here in Bombay they also have the complaint that we are nuisance. What can be done?
- Here in Bombay we are getting good response to our membership program and I am sure in Calcutta you can also get good response. Now the holiday is done, so you can begin work on this immediately
- Here in Europe also the two wars was arranged by the German people, they were envious of the English people. So these wars are not right wars, righteous war
- Here in India we haven't got devotees pushing as in USA and America we have got our devotees, they are attacking and pushing. Here there is no such devotee. And therefore I have proposed huge, big advertisement in the paper
- Here in Los Angeles I have so many tapes of my singing prayers, chanting new tunes of Hare Krishna, playing mrdanga, and purports to prayers
- Here in Los Angeles, we have found that there is a group of about 40 devotees who privately meet to discuss the intimate pastimes artificially thinking that they can enter into the understanding of the gopis prematurely
- Here in Mayapur we are trying to create a place of inspiration for people throughout the world. It is in Mayapur that the Supreme Personality of Godhead, Sri Caitanya Mahaprabhu, appeared. This information comes to us from the Srimad-Bhagavatam
- Here in Nairobi our program is going on very nicely. There are TV engagements and a very large meeting is scheduled at the University of Nairobi for tomorrow. Many respectful Hindus are inviting us and I am staying in everyone's house for about four days
- Here in New Vrindaban we are trying to establish an ideal life - plain living and advanced in Krsna consciousness. That is real business
- Here in our institute, we teach all the students practically how to become God conscious. Theoretical knowledge will not help us. There must be practical behavior
- Here in the Western country it is their custom that boys and girls mix, intermingle freely. How can I stop it? I may stop in my temple, but they will do it outside
- Here in this Bhagavad-gita, that Bhagavan is giving you knowledge. So how much perfect it is, you have to consider. Vyasadeva could have said, "sri-vyasadeva uvaca." No. Bhagavan uvaca, so authoritative
- Here in this material world the citizens may be inimical to the chief executives or heads of state, but in Vaikuntha there is no such mentality
- Here in this material world we act, and the result is there. Because as soon as you act, there will be some result, good or bad. By good result we get good birth, good money, good bodily feature, good education - these are the effects of good work
- Here in this material world, everyone is envious of someone else. Even in religious life, it is sometimes found that if one devotee has advanced in spiritual activities, other devotees are envious of him
- Here in this material world, I love you, you love me, with a motive of sense gratification. Actually there is no love in the world, material world. The show of love is there with a motive
- Here in this material world, service means neither master or servant. Service means to the senses
- Here in this material world, the more we possess material wealth, it is our bondage
- Here in this narration we find that although Banasura was a great devotee of Lord Siva, when he faced death by Krsna, Lord Siva was not able to save him. But Lord Siva appealed to Krsna to save his devotee, and this was sanctioned by the Lord
- Here in this particular verse the Lord is described as bhagavan, govinda, brahmanya and bhakta-vatsala
- Here in this verse (in SB 2.1.19), it is definitely assured that the Supreme Lord is not impersonal. He is a person, but His body is different from those of conditioned persons like us
- Here in this verse (SB 4.22.21) the indication is that one has to steadfastly increase attachment for the Transcendence - brahmani
- Here in this verse it is said that Maharaja Pariksit attained the lotus feet of the Lord by instructions in knowledge delivered by the son of Vyasadeva, Srila Sukadeva Gosvami
- Here in this world also, you find two things: friendship and hostility. Just like modern political atmosphere, sometimes there is conference of friendships, and sometimes there is fight with lethal weapons
- Here in this world we find that the object of love and the lover both are the cheater and the cheated in their reciprocal dealings. That is our experience
- Here in Vrindaban I am enjoying my disciples how they are speaking. So two times daily everyone must attend the classes. During the morning and evening times there should be no business, simply kirtana, chant, dance, and be purified
- Here in Vrindaban I have secured full cooperation of my god-brother Swami Bon, and he has very kindly offered me full tuition, room, boarding, etc., for at least ten students among my disciples, who may come for further study in the matter of K.C.
- Here in Vrndavana so many pilgrims, they come from all parts of India; now all parts of world, they're coming. But it is kept in such unclean state to discourage people not to come here
- Here, in this material world, violence is also required. Violence. Because everyone is competitor, everyone is trying to become the Supreme, so there will be violence
- Here, in this verse (SB 9.9.32), the feelings inherent in this (vedic) culture are expressed by the wife of the brahmana. A woman without a husband is like a dead body
- Herein (BG 4.1) we find the history of the Bhagavad-gita traced from a remote time when it was delivered to the royal order, the kings of all planets. BG 1972 purports
- Herein (CC Adi 17.104) we find, however, that after hearing Sri Caitanya Mahaprabhu’s order, the astrologer immediately began his calculations. This was not a facade: he actually knew how to ascertain one’s past life through astrology
- Herein (CC Adi 17.106) it is clearly indicated that the Absolute Truth, the Supreme Brahman, is, in the ultimate issue, the Supreme Personality of Godhead. Therefore a person is the beginning of all things
- Herein (CC Antya 3.122) one can clearly see how a Vaisnava delivers a fallen soul by a transcendental trick. The prostitute came to pollute Haridasa Thakura, but he took it as his duty to deliver the prostitute
- Herein arises the necessity of explaining Vedanta-sutra in the form of Srimad-Bhagavatam by the self-same author
- Herein it is suggested that anyone who wants to make an end to these miseries of life, namely repetition of birth, death, disease, and old age, must take to this process of worshiping the Supreme Lord and not others
- Herein lies the difference between the reign of those pious kings (being afraid of losing their reputations) and modern states ruled by irresponsible executive heads (not being afraid of killing offenseless animals) without knowledge of the codes of God
- Herein lies the intelligence of human life, and one should desire the activities of life in that way
- Herein lies the mystery of His transcendental knowledge. This mystery is transcendental love of Godhead, & one who is surcharged with such transcendental love of Godhead can without difficulty see the SPG in every atom & every movable or immovable object
- Herein of course we find a different description of the city of Dvaraka. It is understood that the whole dhama, or residential quarter, was surrounded by such gardens and parks with reservoirs of water where lotuses grew
- Herein the author again describes the Panca-tattva. Sri Krsna Caitanya, Prabhu Nityananda, Sri Advaita, Gadadhara, Srivasa and all the devotees of Lord Caitanya
- Herein the statement of Bhagavatam is that the highest aim of life or the highest perfection of the institution of the varnasrama-dharma is to cooperate jointly for the satisfaction of the Supreme Lord
- Herein the word prajah is significant. The etymological import of the word is "that which is born"
- Herein the word svamsa-kalaya indicates that the Lord would appear as the son of Devahuti and Kardama Muni as Kapiladeva, the first propounder of the Sankhya philosophy, which is mentioned here as tattva-samhita
- Herein two classes of devotees of the Lord are mentioned in the stage of conjugal love. One is svakiya, and the other is parakiya. Both of them are in conjugal love with the Personality of Godhead Krsna
- His (Krsna's) body is called here (in BG 9.11) manusim because He is acting just like a man, a friend of Arjuna's, a politician involved in the Battle of Kuruksetra. BG 1972 purports
- How activities in Krsna consciousness can lead one ultimately to the spiritual goal is described here - in BG 4.24. BG 1972 purports
- How Devayani became self-realized by the grace of her great husband, Maharaja Yayati, is described here (in SB 9.19.29). Describing such realization is another way of performing the bhakti process
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- I (Krsnadasa Kaviraja Gosvami) am faultless because I have written herein whatever I have understood from Svarupa Damodara Gosvami and Rupa and Raghunatha dasa Gosvamis
- I (Prabhupada) am making many Sannyasis here in America, and I am convinced that our movement must run on this extensive traveling and preaching system
- I have come here in Switzerland. If I remain here for one month and I claim, "Oh, this is mine," what is this? So similarly, I come as guest. Everyone comes as guest in the womb of his mother and lives here for fifty years. He is claiming, "It is mine"
- I have come to this country with the same purpose in view and as far as I see it here in America there is very good scope for preaching the cult of Lord Caitanya
- I have heard that you are a very good man with cows. Your service would be very valuable here in India. I think that you could travel to the centers here where we keep cows and try to establish a very high cow-protection standard
- I have just now come to Mayapur and am very hopeful to regain my strength and health on account of being in this transcendental atmosphere. Every moment we are passing here in great delight
- I thank you very much for the news that many cassette-tapes you have sent for continuing the taping process of my lectures and translating. Otherwise they are either unobtainable or very costly here in India, so it is a very nice service
- I want to improve our Gosala here in Mayapur first
- If a person who is working in the factory, if you stop sex, he cannot work. And when he's unable to enjoy sex life, then he takes intoxication. This is material life. So energy must be there. Here in the material world the energy is sex
- If one is pressured by the law or obligations to give up sinful activity, one cannot do so. However, if one takes to Krsna consciousness, he can very easily give up all sinful activity. This is confirmed herein - CC Madhya 22.142
- If something is going on in the name of happiness, that is also illusion. Here in this material world, happiness means successful counteraction to the effects of distress
- If we are at all interested in reaching that supreme abode, the process, as indicated here (in BG 8.22), is bhakti. Bhaktya means devotional service, submission to the Supreme Lord. The root word for bhaktya is bhaj, which means - service
- If you concentrate your energy in a city like Bombay for propagating Krishna Consciousness amongst the younger generation, as I am doing here in the Western World, it will be great service to Krishna and to your country
- If you have to take some money from somebody, that is your income. And if you have to pay somebody that is your expenditure. Two things are going on. You cannot expect here in this material world simply income. There must be expenditure
- Illusioned living being conditioned by material nature cannot understand out of ignorance that all our relations here in the mundane world are temporary and full of inebrieties
- In Bhagavad-gita (BG 7.3) it is stated, manusyanam sahasresu kascid yatati siddhaye: out of many millions of people, one may attempt to achieve success in life. This success is explained here - in SB 8.13.13
- In due course of time, the impregnated material energy was manifested first as the total material ingredients. Everything takes its own time to fructify, and the word kala-coditat, "influenced by time," is used herein - in SB 3.5.27
- In every temple I (the European) saw that the deity was doing something, but here (in the Radha-Krsna temple) I see that God is simply playing a flute & enjoying Himself. He obviously has nothing to do. - This is a very intelligent conclusion
- In order to achieve pure devotional service, he (Bhismadeva) wanted to invest all powers of thinking, feeling and willing entirely in the Supreme Being, Lord Krsna. He is described herein as the leader of the devotees and all-powerful
- In previous verses we have seen also that the Lord's engagement in the affairs of the forest fire was described along with His pastimes of punishing Kaliya, similarly the pastimes of the rasa dance and the killing of Sankhacuda are also described herein
- In such chants (concocted slogans of sahajiyas) there are also many discrepancies, which need not be discussed here - in the purport of the CC Adi 7.168
- In the Bhagavad-gita Lord Sri Krsna affirms that less intelligent persons mistake Him to be an ordinary man like us, and thus they deride Him. The same is confirmed herein by Queen Kunti
- In the kingdom of God, the God is God and His son is also God. There the everything - there is no difference between the name and the substance. Here in this material world the name and the substance different
- In the Upanisads it is said that the SP of Godhead can run with more speed than the mind, but here (in SB 10.9) we see that although Krsna wanted to avoid being arrested by His mother, He was finally defeated, and mother Yasoda captured Him
- In the Vaikuntha world all the living entities are in oneness with the Supreme Godhead because they never defy His orders. Here in the material world, however, they are not sammata, agreeable, but always asammata, disagreeable
- In the Vedic system, prasada is distributed, as recommended here (in SB 8.16.55), without discrimination as to who may take the prasada
- In the West, for example, Lord Jesus Christ spread this same message (ultimate goal of life to go back to Godhead). Similarly, Lord Buddha and Muhammad. No one advises us to make our permanent settlement here in this material world
- In the yoga system, the mind and the conditioned soul are especially important. Since the mind is the central point of yoga practice, atma refers here (in BG 6.5) to the mind. BG 1972 purports
- In this age of quarrel and fighting, the process of chanting and glorification recommended here (in Mukunda-mala-stotra) by King Kulasekhara is the only way to attain perfection
- In this age, so many girls are unmarried and falsely imagining themselves free, but their life is miserable. Here (in SB 9.9.32) is an instance in which a woman felt that without her husband she was nothing but a dead body
- In this verse (SB 4.31.9) the word nrnam is very important. There are many other births besides human birth, but Narada Muni is herein especially speaking of human birth
- Inferior material nature is defined herein (BG 7.14) as divine nature due to its divine connection and movement by the divine will. BG 1972 purports
- Isvara means controller. So here in the material world we find that I am controller; I am controlled by somebody else. Then that controller is controlled by somebody else. So controller over controller over controller over...
- It has become fashionable to meditate, but people know nothing about the object of meditation. That is explained here (in CC Madhya 20.345). Yad dhyayato visnum. One has to meditate upon Lord Visnu or Lord Krsna
- It is also predicted here (in BG 18.78) that Yudhisthira, after gaining victory in this battle, would flourish more and more because he was not only righteous and pious, but he was a strict moralist. He never spoke a lie during his life. BG 1972 purports
- It is clear herein that the feminine attractive features which can conquer Cupid or even the supermost tolerant Lord Siva could not conquer the senses of the Lord
- It is clearly declared here (in BG 9.32) by the Supreme Lord that in devotional service there is no distinction between the lower or higher classes of people. BG 1972 purports
- It is clearly defined herein that persons impregnated with different desires have different modes of worship, but one who has no desire for material enjoyment should worship the Supreme Lord, Sri Krsna, the Personality of Godhead
- It is clearly exhibited herein that Lord Brahma is related to the Personality of Godhead in the transcendental humor of friendship
- It is clearly outlined here (in BG 18.10) how to renounce the fruits of work and for what purpose fruits should be renounced. BG 1972 purports
- It is clearly stated (here in BG 16.20) that demons have practically no chance of receiving the mercy of God at any stage of later life. BG 1972 purports
- It is clearly stated (here in BG 4.2) that the Gita was especially meant for the saintly kings because they were to execute its purpose in ruling over the citizens. BG 1972 purports
- It is clearly stated here (in BG 14.7) that he (the person in mode of passion) becomes associated with the fruits of his activities and thus becomes bound by such activities. BG 1972 purports
- It is clearly stated here (in BG 8.13) that om, Brahman, and Lord Krsna are not different. The impersonal sound of Krsna is om, but the sound Hare Krsna contains om. BG 1972 purports
- It is clearly stated here (in BG 8.22) that only by bhakti, or devotional service, can one enter into the Vaikuntha (spiritual) planetary system. BG 1972 purports
- It is clearly stated here (in BG 9.10) that the Supreme Lord, although aloof from all the activities of the material world, remains the supreme director. BG 1972 purports
- It is clearly stated here (in BG 9.33), anityam asukham lokam: this world is temporary and full of miseries, not habitable for any sane gentleman. This world is declared by the SP of Godhead to be temporary and full of miseries. BG 1972 purports
- It is clearly stated here (in BG 9.8) that the living entities have nothing to do with this process (of manifestation). BG 1972 purports
- It is confirmed herein by the example of Maharaja Yudhisthira, the personality of goodness
- It is confirmed in the Bhagavad-gita that the actual knowledge of the conditioned soul is now covered by nescience. Thus the theory that a living being is absolute impersonal Brahman is refuted herein
- It is definitely suggested herein that simply by hearing the message of Srimad-Bhagavatam one gets attachment for the Supreme Personality of Godhead Sri Krsna, and as soon as this is effected the symptoms of the material diseases disappear
- It is described herein that the lakes were decorated with lotus flowers and with swans who played and sang with the birds and the humming bees
- It is especially mentioned herein that Maharaja Pariksit took shelter of that particular river (Yamuna) which is beautifully flowing, carrying the dust of the lotus feet of Lord Krsna, mixed with tulasi leaves
- It is explicitly stated herein that simply by satisfying the Supreme Personality of Godhead, one satisfies the demigods and all other living entities without differentiation
- It is foretold herein that in the absence of a monarchical regime, the general mass of people will be an unwanted population like dogs and monkeys
- It is foretold herein that in the absence of good monarchical government, everyone will be the cause of disturbance for others by plundering riches, animals, women, etc
- It is further comprehended herein that one has to rise to the platform of the mode of goodness (sattva) so that one can be eligible for the devotional service of the Lord
- It is further confirmed herein that with our material eyes and senses we cannot see the Lord, who is all spirit. We cannot even detect the spiritual spark which exists within the material body of the living being
- It is here (in BG 8.22) clearly stated that the supreme destination from which there is no return is the abode of Krsna, the Supreme Person. BG 1972 purports
- It is herein indicated (SB 4.16.20) that Prthu Maharaja's reign over the world would cover even the Himalaya Mountains and extend to the borders of all oceans and seas. In other words, his reign would cover the entire planet
- It is hinted herein by Narada Muni to Dhruva Maharaja that by meditating upon the transcendental form of the Lord and at the same time chanting the mantra one becomes so perfect within seven days that he can see the human beings who fly in the sky
- It is indicated herein (CC Adi 17.35) that under such circumstances (nonbelievers come to disturb the ceremony of chanting) the temple doors should be closed. Only bona fide chanters should be admitted; others should not
- It is known that God is all-merciful, but here (in BG 16.20) we find that God is never merciful to the demoniac. BG 1972 purports
- It is mentioned herein that the beautiful cows and bulls were of various checkered colors - red, black, green, yellow, ash, etc. And because of their colors and healthy smiling features, the atmosphere was enlivening
- It is not possible to know the Supreme Person by imperfect experimental knowledge. He is described herein as adhoksaja, or beyond the range of experimental knowledge
- It is particularly mentioned herein that Balarama is the protector of the devotees of the Lord
- It is recommended here (in SB 8.19.41), bhiksave sarvam om kurvan nalam kamena catmane. One should not give everything to the beggars among the poor
- It is said here (in BG 9.2) that this devotional service is eternally existing. It is not as the Mayavadi philosophers claim. BG 1972 purports
- It is said that when the Lord is offered food with syrup here (in Mangalagiri), He does not take more than half
- It is significant that Bali Maharaja is here (in SB 8.11.48) said to be very experienced. Although defeated, he was not at all sorry, for he knew that nothing can take place without the sanction of the Supreme Personality of Godhead
- It is specifically mentioned here (in SB 9.18.2) that if one enters political life, especially in the modern day, one looses the chance for human perfection
- It is stated herein that such sages, including Narada Muni, hardly ever travel on land; they perpetually travel in space
- It may be said that one is liable to be attracted if he is not very advanced in civilized life; however, as specifically mentioned here (in SB 9.19.17), vidvamsam api karsati
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- Jada Bharata herein tells King Rahugana how he attained the paramahamsa stage. Maharaja Rahugana, the King of Sindhu-sauvira, had asked Jada Bharata how he had attained the paramahamsa stage
- Janardana, who is here (in CC Madya 10.41) being introduced to Sri Caitanya Mahaprabhu, was rendering this service (of renovating Lord Jagannatha) at the time
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- Kamsa has here (in SB 10.3.22) been described as asabhya, meaning "uncivilized" or "most heinous," because he killed the many children of his sister
- Kasyapa Muni was not in the renounced order of life. Therefore he is addressed here (in SB 8.16.11) once as brahman and another time as grhamedhin
- King Indra became successful in breaking the vow of the great sage Kandu, who became attracted by the beauty of the heavenly society girl Pramloca and begot a female child. This child is described herein as lotus-eyed and very beautiful
- King Prthu is herein compared to the earthly planet as far as his tolerance is concerned. Although the earth is always trampled upon by men and animals, it still gives food to them by producing grains, fruits and vegetables
- King Rsabhadeva is an incarnation of the Supreme Lord, and therefore He was the original Bhagavan. Consequently He is described herein as yogesvara, which indicates that He has the most powerful spiritual potency
- Krsna appeared primarily to deliver Devaki, rather than kill Kamsa, but both were performed simultaneously. Therefore it is said here (in BG 4.8) that to deliver the devotee & vanquish the demons, God appears in different incarnations. BG 1972 purports
- Krsna herein (BG 9.20) declares Himself to be the ultimate goal for the tri-vedis. BG 1972 purports
- Krsna is here (in BG 8.27) advising Arjuna that he should not be disturbed by the different paths the soul can take when leaving the material world. BG 1972 purports
- Krsna, in His full, unlimited potency, here (in SB 10.10.34-35) shows that He is the Supreme Personality of Godhead
- Krsnadasa Kaviraja has herein (Caitanya-caritamrta) presented much authentic evidence from Srimad-Bhagavatam and other scriptures to substantiate the identity of Lord Caitanya with Sri Krsna Himself
- Kunti is described herein as sati, or chaste, due to her unalloyed devotion to Lord Sri Krsna. Her mind will now be expressed in the following prayers for Lord Krsna
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- Lamentation and illusion are described herein as dvi-kubara, the two posts of bondage
- Less intelligent people are designated herein as lazy, unfortunate and short-lived
- Lord Caitanya’s movement of Krsna consciousness is compared herein (CC Adi 2.2) to the pure waters of the Ganges, which are full of lotus flowers. The enjoyers of these lotus flowers are the pure devotees, who are like bees and swans
- Lord Krsna is described herein as Visnu, and this is also significant. Lord Krsna, the original Personality of Godhead, does the work of protection and annihilation in His capacity of Visnu. Lord Visnu is the plenary expansion of Lord Krsna
- Lord Ksirodakasayi Visnu is celebrated as possessing a blackish color, Siva is whitish, and Brahma is reddish, but according to Srila Sanatana Gosvami in the Vaisnava-tosani-tika, this exhibition of colors is not what is referred to here - in SB 10.3.20
- Lord Siva is compared here (in SB 9.9.7) to the longitude and latitude of the entire universe, which resembles a cloth woven of threads extending for both its length and breadth
- Lord Siva is sometimes called Visvesvara, but here (in SB 8.12.4) he addresses Lord Visnu as Jagan-maya, indicating that even Visvesvara is under Lord Visnu's control
- Lord Siva wanted to see the Mohini-murti, which was captivating the entire world, and Lord Visnu was gravely thinking of how to captivate Lord Siva also. Therefore the word bhava-gambhiram is used here - in SB 8.12.14
- Lord Visnu is called jagad-vyapi, "the all-pervading Lord." Lord Siva is sometimes called Mahesvara, and so people think that Lord Siva is everything. But here (in SB 8.12.4) Lord Siva addresses Lord Visnu as Jagad-isa, "the master of the universe"
- Lust for sexual intercourse is so strong that it appears herein that Brahma could not be dissuaded from his determination in spite of the appeal by his great sons like Marici
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- Maharaja Khatvanga is mentioned herein as a saintly king because even within the responsibility of the state management, he was not at all forgetful of the prime duty of life
- Maharaja Yayati is explaining (herein SB 9.19.18), in terms of his actual experience, how strong are sexual desires, even in old age
- Many householders, although well-educated in the knowledge of the Vedas, become attached to family life. They are compared herein (SB 5.18.13) to crocodiles out of water, for they are devoid of all spiritual strength
- Material activities are being carried on by His different potencies. The Lord is always neutral in the material activities of the created world. This neutrality is explained here (in BG 9.9). BG 1972 purports
- Material existence is compared herein to the great ocean of nescience. Another name of this ocean is Vaitarani. In that Vaitarani Ocean, which is the Causal Ocean, there are innumerable universes floating like footballs
- Mayavada philosophy tries to designate the Lord as contaminated by a material body when He accepts forms of incarnation. This sort of interpolation is completely denied herein by the explanation that the Lord's position is pure and unalloyed
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- Narada Muni herein says that animal-killing is offensive, especially when animals are given unnecessary pain
- Narottama dasa Thakura herein says that he repents for having spoiled his human life and knowingly drunk poison. By not being Krsna conscious, one willingly drinks the poison of material life
- Now (here in BG 18.66), in summarizing BG, the Lord says that Arjuna should give up all the processes that have been explained to him; he should simply surrender to Krsna. That surrender will save him from all kinds of sinful reactions. BG 1972 purports
- Now I am feeling more and more inclined for philosophy, so I want to sit down here in Los Angeles and translate my Srimad-Bhagavatam without much interruption
- Now the question which was raised by the great rsis headed by Saunaka regarding the confidential part of Suta's achievement through the spiritual masters is explained herein by the chanting of this hymn consisting of thirty-three letters
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- Omkara is not meant to be impersonal, as the Mayavadi philosophers consider it to be. This is distinctly expressed here (in SB 8.3.2) by the word purusaya
- On Makara-sankranti, in the month of January-February, thousands of people still go there (Ganga-sagara) to bathe, hoping to be liberated. That they can actually be liberated in this way is confirmed herein - SB 5.17.9
- On Vaisvanara-loka the yogi becomes completely cleansed of all dirty sins acquired while in contact with the material world. The Milky Way in the sky is indicated herein as the way leading to Brahmaloka, the highest planet of the universe
- One of which (the threefold miseries) is explained here in this verse: the weak are the subsistence of the strong
- One should adopt the instructions of the Supreme Personality of Godhead, who is described here (in SB 8.24.48) as guror guruh, the spiritual master of all other spiritual masters
- One should definitely try to understand that sense enjoyment is not the ultimate goal of human life. Herein it is said that during the daytime one works "for nothing" because the aim is nothing but sense enjoyment
- One should take advantage of the full description provided here (in SB 10.9.3) by thinking of mother Yasoda in maternal affection for Krsna
- One thing is, we are observing here in Europe many, many hippies have become so disgusted with material life but they are also now so much degraded that they will not hear our philosophy, simply mocking
- One trained monarch is far better than hundreds of useless ministerial rogues, and it is hinted herein that by abolition of a monarchical regime like that of Maharaja Pariksit, the mass of people become open to many attacks of the age of Kali
- One who is very powerful is not affected by any sinful activity. But here (in SB 9.9.5) we see that mother Ganges fears being burdened with the sins of the people in general who would bathe in her waters
- Our activities are arati, kirtana, classes, just as we do here in Los Angeles. Everything is done in conformity to a regular standard
- Our father is Krsna. We can live in the spiritual world very comfortably without any botheration, without endeavor for earning money, but we have decided that we shall live here in this material world. This is called ass
- Our festival has gone very nicely here in Mayapur. About 400 American and European devotees have come for the celebrations this year. We will all be going to Vrndavana for the opening of our Krishna-Balarama temple there on April 20th, 1975
- Our message is that here in this material world, there are many controllers, many governors, many isvaras, but nobody is the supreme isvara. Supreme isvara means He has no controller over Him
- Out of these twenty-six prominent features of a devotee, as described by Krsnadasa Kaviraja in his Caitanya-caritamrta, the qualification of being poetic is especially mentioned herein in relation to Sukadeva Gosvami
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- Paritranaya sadhunam vinasaya ca duskrtam (BG 4.8). Krsna's daily business here in this material world was to kill the duskrtis. This did not hamper His daily affairs, for it was routine work
- People are very much anxious to live in peace and prosperity in this material world, and here in Bhagavad-gita (BG 5.29) the peace formula is given personally by the Supreme Personality of Godhead
- People generally consider cowherd men lowly members of society, but herein (CC Adi 17.111) Caitanya Mahaprabhu confirms that they are so pious that in their next lives they are going to be brahmanas
- Perfect knowledge of self and Superself and of their relationship is compared herein (BG 4.37) to fire. This fire not only burns up all reactions to impious activities, but also all reactions to pious activities, turning them to ashes. BG 1972 purports
- Performing prescribed worship in such temples (temples of Radha-Krsna, Jagannatha, Balarama, Sita-Rama, Gaura-Nitai and so on) of Visnu and thus worshiping the Lord is as good as performing the payo-vrata ceremony recommended here - in SB 8.16.60
- Personal superintendence of the illusory energy is confirmed in the Vedas (Kena Upanisad) in relation to the demigods' controlling power. Herein also it is clearly stated that the living entity is controlled by the external energy in a personal capacity
- Persons who are too much offensive, who commit vaisnava-aparadhas, or offenses to a sadhu, will have to take some time before being rectified. This is also indicated herein - SB 10.10.41
- Presently in India, intoxication & meat-eating are encouraged, & the so-called learned brahmanas presiding over this state of affairs have certainly become degraded according to the standard given herein (CC Madhya 1.197) by Srila Rupa & Sanatana Gosvami
- Professor Einstein, he was living here in America. He was a German Jew, and I think he was living in America. He was a great student of this Bhagavad-gita
- Purification means getting free gradually from sex desire, and this is attained by meditation on the person of the Lord as described herein, beginning from the feet
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- Regulation of diet and sleep is recommended herein (BG 6.16) for the yogis. Too much eating means eating more than is required to keep the body and soul together. BG 1972 purports
- Rsibhis tattva-darsibhih. Although the Ramayana composed by Valmiki is a huge literature, the same activities are summarized here (in SB 9.10.3) by Sukadeva Gosvami in a few verses
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- Sankhya philosophy is described here (SB 3.26.71) in detail in the sense that the virat-purusa, or the universal form of the Supreme Personality of Godhead, is the original source of all the various sense organs and their presiding deities
- Secretly chant the Vedic hymns and perform the purifying process of second birth here in the cow shed of my house, without the knowledge of anyone else, even my (Nanda Maharaja's) relatives, for this process of purification is essential - SB 10.8.10
- She (a woman) should concentrate her devotional activities in chanting and meditating upon Krsna, as is advised herein. One should not follow the men called sahajiyas, the so-called devotees who take everything very lightly
- Should a sannyasi, who is in the renounced order of life and who has given up his family relations, encourage the marriage ceremony? The Lord says here (in BG 18.5) that any sacrifice which is meant for human welfare should never be given up. BG 1972 pur
- Simply preaching, glorifying, or speaking about the Lord, that is also kirtana. And performing kirtana as we do here in the temple, with mrdanga and karatala, chanting, that is also kirtana
- Since his service here in India is valuable as GBC (Governing Body Commissioner) for our branch in Mayapur, International Society for Krishna Consciousness, kindly give him visa. Your willing assistance in this matter will be much helpful
- Since the material world is compared herein to a forest, it may be argued that in Kali-yuga modern civilization is mainly situated in the cities. A great city, however, is like a great forest. Actually city life is more dangerous than life in the forest
- Since the Supreme Personality of Godhead is the supreme consciousness, it is stated herein that samjnana-matram, the original consciousness, Krsna consciousness, was unmanifested before the creation
- Siva is described herein as the best of all great souls. Although Sati's body was born of Daksa, Lord Siva used to adore her by sitting her on his lap. This is considered a great token of respect. Thus Sati's body was not ordinary
- Slaughtering animals, either for religion or for food, is most abominable and is condemned herein. Unless one is merciless, one cannot sacrifice animals, either in the name of religion or for food
- So many living entities. So we are very small particle, and we have come here in this material world. Just like the Europeans especially, they go to other countries for colonizing to use the material resources for their sense gratification
- So practice. So here this Krsna consciousness movement is bringing them to the practice. Therefore you find, so nice, boys and girls, they're practiced. As soon as they're neglectful to the practice - falls down
- Sometimes an incarnation of the Supreme Personality of Godhead cheats the atheists. Thus we see here (in SB 8.9.11) that although Mohini-murti was speaking factually to the asuras, the asuras took Her words to be facetious
- Sometimes the critics of Srimad-Bhagavatam find it difficult to find Radharani’s holy name in that book, but the secret is disclosed here in (CC Madhya 8.100) the word aradhita, from which the name Radha has come
- Sometimes unscrupulous commentators distort the meaning of what is clearly stated here (in BG 9.34): that all devotional service should be offered to the Supreme Personality of Godhead, Krsna. BG 1972 purports
- Sri Caitanya Mahaprabhu Himself indicates herein (CC Madhya 1.271) that all such attempts (of inventing own ways of understanding Lord Caitanya’s philosophy, without following in the footsteps of the acaryas) would simply spoil the spirit of His cult
- Sri Caitanya Mahaprabhu is here (in CC Madhya 3.106) telling Advaita Acarya that it is not befitting for a sannyasi to accept nice beds to lie on or to chew cloves and cardamom and have his body smeared with sandalwood pulp
- Sri Caitanya Mahaprabhu says here (in CC Adi 9.41), janma sarthaka kari’ kara para-upakara: if an Indian is educated in the Vedic principles, he is able to perform the most beneficial welfare activity for the entire world
- Sri Caitanya Mahaprabhu’s converting the people of South India into Vaisnavas is compared herein (CC Madhya 9.1) to Lord Visnu’s delivering Gajendra the elephant from the attack of a crocodile
- Sri Caitanya was a little embarrassed by the Bhattacarya’s statement; therefore He uttered the name Visnu to save Himself. The Lord herein (CC Madhya 10.182) confirms that if one is overestimated, glorification is just another form of blasphemy
- Sri Isopanisad herein warns that we must not follow this dangerous path leading to death. On the contrary, we must develop the culture of spiritual knowledge so that we may become completely free from the cruel hands of death
- Sri Rupa Gosvami affirms herein that purification of consciousness, purification of bodily activities, austerities, peace of mind, etc., all become automatically manifest in the person who is engaged in devotional service
- Sri Vyasadeva asserts herein that Sri Krsna is the original Personality of Godhead, and all others are His direct or indirect plenary portions or portions of the portion
- Sri Vyasadeva says herein that the manifested internal potency is real, whereas the external manifested energy in the form of material existence is only temporary and illusory like the mirage in the desert
- Srila Bhaktivinoda Thakura has said that a Vaisnava is recognized by his preaching work - that is, by convincing the conditioned soul about his eternal position, which is explained here (in CC Madhya 20.6) as nija-dharma
- Srila Bhaktivinoda Thakura, a great acarya, maintained that all forms of material knowledge are merely external features of the illusory energy and that by culturing them one becomes no better than an ass. This same principle is found here in Isopanisad
- Srila Rupa Gosvami also says, karunayavatirnah kalau: it is only by His (Caitanya's) mercy that He has descended in this Age of Kali. Here (in CC Adi 7.150) this is exemplified
- Srila Rupa Gosvami specifically mentions herein that every man has the birthright to accept devotional service and to become Krsna conscious
- Srila Suta Gosvami was the proper teacher, and therefore the sages at Naimisaranya elevated him to the vyasasana. Srila Vyasadeva is designated herein as the Personality of Godhead because he is the authorized empowered incarnation
- Srila Visvanatha Cakravarti Thakura gives herein a good example. When a father finds his child deeply asleep but the child has to take some medicine to cure some disease, the father pinches the child so that the child will get up and take the medicine
- Srila Visvanatha Cakravarti Thakura herein gives a very good example. When one is very eager for more and more money, he is not satisfied even when he is a millionaire or a multimillionaire, but wants to earn more and more money by any means
- Srila Visvanatha Cakravarti Thakura remarks that when Lord Siva was offering obeisances unto Lord Visnu, Lord Visnu arose and embraced him. Therefore the word srivatsankena is used here - in SB 8.12.41
- Srila Visvanatha Cakravarti Thakura suggests that both Draupadi and Subhadra, although her name is not mentioned herein, got the same result. None of them had to quit the body
- Subhadra is in the spiritual world and is eternally related to Krsna as His energy, but when Durga conducts her activities here in the material world, it is not that she is to be considered inferior
- Such abominable tantric activities (like eating meat and drinking wine, practicing the black art of worshiping the goddess Bhavani in a crematorium) performed by so-called svamis and yogis are herein (CC Adi 17.52) condemned by Lord Caitanya Mahaprabhu
- Such knowledge (that God is money, and knowledge means the satisfaction of bodily demands) is described here (in BG 18.22) as the product of the mode of darkness. BG 1972 purports
- Such things (atomic weapons) are created solely for the destruction of the world, & this is indicated here (in BG 16.9). Due to godlessness, such weapons are invented in human society; they aren't meant for the peace & prosperity of the world. BG 1972 p
- Suta Gosvami is twice addressed herein by Saunaka Gosvami out of great joy because he and the members of the assembly were eager to hear the text of Bhagavatam uttered by Sukadeva Gosvami
- Svayambhuva Manu is the leader of mankind, and he has given a book called Manu-samhita to guide human society. Herein he directs us to follow the Supreme Personality of Godhead in His different incarnations
- Syamasundara is blackish, but here (in CC Madhya 8.289) Ramananda Raya says that he saw Sri Caitanya Mahaprabhu appear golden. The lustrous body of Sri Caitanya Mahaprabhu was covered by the bodily complexion of Srimati Radharani
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- Tasmad gurum prapadyeta. One must surrender to such a guru, who can give right information about Krsna. Herein, Maharaja Pariksit has surrendered to the right personality, Sukadeva Gosvami, for enlightenment in vasudeva-katha
- That a devotee of the Lord is the only perfect living being is explained herein by Maharaja Pariksit. A devotee of the Lord is no one's enemy, although there may be many enemies of a devotee
- That is the way of stopping the activities of Kali (close all shops of intoxicating drugs and wine and force punishment even by death for those who indulge in habits of intoxication), as exhibited herein by Maharaja Pariksit, the maha-ratha
- That very example (bathrooms may be very convenient but they are ordered to be situated at a distance from residential quarters) is cited herein in relation to the kingly order for those who are progressively marching back to Godhead
- The actual practice of yoga, however, is described here (in SB 8.3.27). As authoritatively stated in the SB (12.13.1), dhyanavasthita-tad-gatena manasa pasyanti yam yoginah: a yogi is one who always meditates on the lotus feet of the SP of Godhead
- The answer (men ask whether one has to approach a guru to be instructed in devotional service for spiritual advancement) is given here (in SB 8.16.23) - indeed, not only here, but also in Bhagavad-gita, where Arjuna accepted Krsna as his guru - BG 2.7
- The argument of the atheist that one cannot be punished for one's misdeeds unless proved before a qualified justice is refuted herein, for we accept the perpetual witness and constant companion of the living being
- The author admits herein (CC Madhya 2.11) that these symptoms (ecstatic transformations of the body) are not to be found anywhere but in the body of Sri Caitanya Mahaprabhu
- The beginning of demoniac life is described herein (BG 16.21). One tries to satisfy his lust, and when he cannot, anger and greed arise. BG 1972 purports
- The best way to mold one's life is to follow in the footsteps of the authorized personalities like those mentioned herein by Prthu Maharaja, beginning with Svayambhuva Manu
- The climate here in London is not at all suitable for me. There is no sunshine
- The common man, who is expected to become at least a third-class devotee, is advised herein to visit the temple of the Lord and bow down before the Deity, even though he may be a very rich man or even a king with a silk turban or crown
- The comparison (of God) is made here (in CC Adi 2.25) to the qualifications for viewing the personal features of the sun-god
- The comparison is made herein that making offerings to the Lord is something like offering a lamp in the worship of the sun-god
- The comparison made here (in CC Madhya 20.384) is very interesting. Krsna does not grow like an ordinary human being, even though He exhibits His pastimes of childhood, boyhood and pre-youth
- The conditions for hearing the transcendental message of the Absolute Truth are set forth herein. The first condition is that the audience must be very sincere and eager to hear
- The context of the reference given herein regarding Garuda and Indra is this
- The demoniac are engaged in activities that will lead the world to destruction. The Lord states here (in BG 16.9) that they are less intelligent. BG 1972 purports
- The demoniac mentality is described here (in BG 16.10). The demons' lust is never satiated. They will go on increasing and increasing their insatiable desires for material enjoyment. BG 1972 purports
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Gauridasa - 11.26. Hoda Krsnadasa - 11.47
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: he (Murari Caitanya dasa) is a personal associate of Nityananda
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: His (Murari's) full name is Murari Caitanya dasa
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Jagadisa - 11.30. Paramesvara - 11.29. Mahesa - 11.32
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Murari - The Murari mentioned herein is different from Murari Gupta
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: One should consult Chapter Eleven, text 20. Kamalakara - 11.24
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Ramadasa - Chapter 10, texts 116-118, & Chapter 11, texts 13-16
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Sadasiva - 11.38. Purandara - 11.28. Dhananjaya - 11.3
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Sundarananda - 11.23. Gadadhara dasa - 10.53, 11.13-15 and 11.17
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Uddharana Datta Thakura - 11.41
- The difference between the Absolute Truth and relative truth is explained here (in CC Madhya 4.133). Lord Gopinatha has openly declared herein that He is a thief
- The dissatisfaction which was being felt by Srila Vyasadeva is expressed herein in his own words. This was felt for the normal condition of the living being in the devotional service of the Lord
- The energy, which is fatigued after fifty years, is figuratively described herein as a serpent with five hoods
- The entire cosmic manifestation is described herein as guna-vigrahah, the form of the Lord's qualities. From the cosmic universal form, the first creation is Lord Brahma, who is the cause of all living entities
- The etymological meaning of sankhya is "that which explains very lucidly by analysis of the material elements." This was done for the first time by Lord Kapila, who is said herein to be the fifth in the line of incarnations
- The example cited herein of Sri Brahmaji is one of forgetfulness. Brahmaji is the incarnation of one of the mundane attributes of the Lord
- The example given here (in SB 8.12.11) compares the Lord to the air, which is within the vast sky and within every body but still is different from everything
- The example set herein is exactly suitable. It is said that one who is hungry is never satisfied by anything other than food
- The example set herein is very appropriate. A traveler leaves home to search for wealth in far distant places, sometimes in the forest and sometimes on the ocean and sometimes on hilltops
- The explanation of the Supreme Self, as given to Brahma and already explained in the Second Canto of this great literature, is further clarified herein - SB 3.4.13
- The first requirement for the proper execution of karma-yoga is given herein: one must give the fruits of his activities to the Supreme Brahman, Parabrahman, Krsna. By doing so, one actually situates himself in the renounced order of life, sannyasa
- The followers of the Vedic principles understand this (no one can attain the Absolute Truth by argument). However, it is seen here (in CC Madhya 9.49) that Sri Caitanya Mahaprabhu defeated the Buddhist philosophy by argument
- The fruits grown there (Goloka) in the form of love of God are tangibly tasted by the devotee, even though he is here in this material world. The ripe fruits of love of God are relished only by the devotees constantly engaged in the watering process
- The goal of human perfection is stated here (in CC Madhya 6.230) in brief. One has to surpass all the planetary systems of the material universe, pierce through the covering of the universe and reach the spiritual world, known as Vaikunthaloka
- The highest welfare activity for living entities is the preaching of K C. It is stated herein that those who are specifically favored by the Lord can become absolutely Krsna conscious and be engaged in the work of preaching the Vaisnava philosophy
- The idea is that the time which you are devoting here in this Krsna consciousness temple, this time the sun cannot take away. This is becoming your asset. Plus. It is not minus
- The identity of Brahma with the Supreme Lord is never claimed herein, and therefore such a foolish claim by the man with a poor fund of knowledge is another display of the illusory energy of the Lord
- The import of the words mugdha iva is that although Krsna knows everything, here (in SB 10.11.42) He pretended that He did not understand why the demon (Vatsasura) had entered among the calves, and He informed Baladeva by a sign
- The importance of hearing is mentioned here in connection with attaining the highest perfection of life, namely, getting free from three material pangs
- The injunction herein is that one has to act according to his position, and by such activities one must either satisfy the Supreme Personality or else fall down from his position
- The instruction given herein by the Supreme Personality of Godhead to the gopis was not at all sarcastic. Such instructions should be taken very seriously by all honest women
- The interest rate here in the west is very low now, so I am thinking very seriously to invest about 410,000 dollars (approximately 32 lakhs rupees)
- The list of dangerous encounters is submitted herein
- The living entity's forgetfulness is described herein (CC Madhya 20.117) as anadi, which indicates that it has existed since time immemorial
- The Lord explains (here in BG 4.6) His prakrti or His form. Prakrti means nature as well as svarupa, or one's own form. BG 1972 purports
- The Lord has confirmed herein (BG 6.46) the superiority of yoga, but He has not mentioned that it is better than bhakti-yoga. Bhakti-yoga is full spiritual knowledge, and as such, nothing can excel it. BG 1972 purports
- The Lord has spoken (here in BG 4.6) about the peculiarity of His birth. BG 1972 purports
- The Lord here (in BG 18.40) summarizes the total influence of the three modes of material nature all over the universe. BG 1972 purports
- The Lord is also addressed here (in MM 1) as Bhava-lunthana-kovida, "He who is expert at plundering the status quo of repeated birth and death." A sensible man understands his position as the eternal servant of the Lord and molds his life accordingly
- The Lord is always busy helping the conditioned souls in many ways. Therefore He is addressed here (in SB 8.24.46) as paramo gurur bhavan
- The Lord is described here (in SB 8.3.10) as atma-pradipa. The Lord is like the sun, which illuminates everything and cannot be illuminated by anyone
- The Lord is here (in BG 9.29) stated to be partial to the devotees. This is the manifestation of the Lord's special mercy to the devotees. BG 1972 purports
- The Lord is mentioned herein as one who is dressed in the ten directions. This means dressed with garments on ten sides, up and down
- The Lord is the source of the Ganges water, and therefore He is addressed here (in SB 8.17.8) as tirtha-pada, indicating that all the holy places are at His lotus feet, or that whatever He touches with His foot becomes a holy place
- The Lord says here (in BG 9.29) distinctly, "mayi te," "in Me." Naturally, as a result, the Lord is also in them (who are situated in Him). This is reciprocal. This also explains the words: asti na priyah/ye bhajanti. BG 1972 purports
- The Lord's bodily hue is just like a new monsoon cloud. He is compared herein to the cloud
- The lowest quality, the mode of ignorance, is described here (in BG 14.18) as abominable. The result of developing ignorance is very, very risky. It is the lowest quality in material nature. BG 1972 purports
- The materialistic way of life is described herein in a nutshell, and how foolishly men waste the boon of human life is described as follows
- The materialists do not know that the family, society and friendship here in this material world are only shadows, and thus they become attached
- The materially absorbed conditioned soul can be cured by Krsna consciousness as set forth here in the Gita. This process is generally known as yajna
- The mission for which Krsna appears is here (in BG 4.9) further explained. When He comes with some mission, there are some activities. Of course there are some philosophers who do not believe that God comes as an incarnation
- The most highly praised form of yoga performance mentioned here (in BG 6.46) is bhakti-yoga, and this is still more clearly explained in the next verse (BG 6.47). BG 1972 purports
- The most important thing before us immediately is to organize a nice Sankirtana Party here in London for daily work, because there is as good potency of preaching work in London as there is in Los Angeles
- The opulences of the universal form of the Lord are described herein. It is said that His mouth is the generating center of all kinds of voices, and its controlling deity is the fire demigod
- The particular words used here (in BG 18.66), ma sucah, "Don't fear, don't hesitate, don't worry," are very significant. BG 1972 purports
- The personal qualities of Dhruva Maharaja described herein are the exemplary qualities of a saintly king
- The Personality of Godhead is described herein as the master of all other living entities. He is like the sun disc, and the living entities are like the molecules of the sun's rays
- The planet earth in the shape of a cow herein submits that all these utilities (namely fruits, flowers, trees, grains, animals and animal by-products) are being used by nondevotees, who have no plans for spiritual understanding
- The practical experience of Maharaja Pariksit is disclosed herein, revealing that transcendental topics of the Lord act like injections when received by the sincere devotee from a person who is perfectly uncontaminated by material tinges
- The principles of the yoga system mentioned herein (BG 6.13-14) are different from those of the popular so-called yoga societies. BG 1972 purports
- The process of changing one's nature at the critical moment of death is here (in BG 8.6) explained. How can one die in the proper state of mind? BG 1972 purports
- The process of meditation recommended herein (in 2.2.12) is bhakti-yoga, or the process of devotional service after one is liberated from the material conditions. Jnana-yoga is the process of liberation from the material conditions
- The process of thinking of Krsna is very easy and is factually stated herein (BG 8.9). BG 1972 purports
- The pure devotees both here (in material world) and in the transcendental abode associate with Him in person and are able to render personal service to the Lord and thus derive transcendental bliss in His loving service. BG 1972 purports
- The purpose of the yoga system is to control the mind and to draw it away from attachment to sense objects. It is stressed herein (BG 6.5) that the mind must be so trained that it can deliver the conditioned soul from the mire of nescience. BG 1972 pur
- The qualities mentioned herein (BG 16.1-3) are explained as transcendental qualities meant for making a person progress in spiritual understanding so he can get liberated from the material world. BG 1972 purports
- The question of the satisfaction of the self is raised herein. The self is beyond the gross body and subtle mind. He is the potent active principle of the body and mind
- The result is that, without their (demoniac men's) knowledge, they are gliding toward hell. Here (in BG 16.16) the Sanskrit word mohajala is very significant. Jala means net; like fishes caught in a net, they have no way to come out. BG 1972 purports
- The scene of separation that took place when Sanatana Gosvami and Sri Caitanya Mahaprabhu took leave of each other is so piteous that it cannot be described herein
- The simile used here (in BG 6.34) is appropriate: one cannot capture the blowing wind. And it is even more difficult to capture the turbulent mind. BG 1972 purports
- The so-called law of gravitation which sustains the planets is described herein as the potency of the Lord. This potency is invested by the Lord in the way that an expert sacrificial brahmana puts fire in the arani wood by the potency of Vedic mantras
- The so-called students of the Vedas are condemned herein because they are ignorant of the actual purpose of the Vedas on account of their disobeying the acaryas
- The solution to these problems (birth, old age, disease, and death) is given here in Bhagavad-gita: if one attains to Krsna's platform he does not have to return again to this earth of birth and death
- The specific qualification of Maharaja Pariksit is summarized herein. The King, even calculated as a king only, was most celebrated as a ruler who administered the religious principles of the royal order
- The sublime form of religious performances to free oneself from all reactions of sins is suggested herein (SB 2.4.15) by the greatest authority, Sri Sukadeva Gosvami
- The Supreme Lord Krsna is described herein as atmarama. He is self-sufficient, and there is no need for Him to seek happiness from anything beyond Himself
- The Supreme Person is described herein (SB 4.21.38) as brahmanya-deva. Brahmanya refers to the brahmanas, the Vaisnavas or the brahminical culture, and deva means "worshipable Lord."
- The Supreme Personality of Godhead in His transcendental form is always ready to give protection to His devotees. As mentioned herein (SB 7.9.37), the Lord in the form of Hayagriva killed two demons named Madhu and Kaitabha when they attacked Lord Brahma
- The symptoms of the self-realized person are given herein (BG 5.20). The first symptom is that he is not illusioned by the false identification of the body with his true self. He knows perfectly well that he is not this body. BG 1972 purports
- The symptoms of the worst conditions of the material world, at the last stage of this age, called Kali-yuga, are stated herein. The sum and substance of such conditions is godlessness
- The system of mysticism described by Lord Krsna to Arjuna beginning with the words sucau dese and ending with yogi paramah is here (in BG 6.33) being rejected by Arjuna out of a feeling of inability. BG 1972 purports
- The temple of Lord Siva mentioned here (in Madhya 9.73) is situated in Pitambara, or Cidambaram, which lies twenty-six miles south of Cuddalore. The deity of Lord Siva there is known as Akasalinga
- The two brothers herein mentioned (CC Madhya 19.33) are Rupa Gosvami and his younger brother, Anupama Mallika. Rupa Gosvami was informing Sanatana Gosvami that he should join him and his younger brother
- The ultimate goal in practicing yoga is now clearly explained (here in BG 6.15). BG 1972 purports
- The vaisyas and sudras were unimportant elements in society, and they are not mentioned herein. Due to the change of social activities in the modern age, the importance of men has also changed in terms of occupational positions
- The Vedas are different laws given by the Lord. Here (in the battlefield of Kurukstetra) the Lord is personally present, and His word should be taken as final. BG 1972 purports
- The water that serves as covering for the universe is material, whereas the water of the Causal Ocean is spiritual. As such, the watery covering mentioned herein is considered to be the false egoistic covering of all living entities
- The wife of the brahmana did not regard her husband as a superficial brahmana who was called a brahmana merely because he was born of a brahmana family - here in SB 9.9.29
- The wonder of an atmosphere surcharged with devotional service to the Lord is briefly described herein by Sri Narada Muni. He was the son of the most insignificant parentage. He was not properly educated
- The word avidhi-purvakam, meaning disregard for the rules and regulations, is especially stressed here (in BG 16.17). These things are always due to ignorance and illusion. BG 1972 purports
- The word jnana-ghanaya is especially used here (in SB 8.3.12) to refer to those whose knowledge has become solidified by dint of their searching for the Lord through speculative philosophical understanding
- The word maya is used both in the sense of delusion and mercy. Herein the word maya is used in the sense of the Lord's mercy upon Kuntidevi
- The word punya-karmanam is very significant here (in BG 18.71). This refers to the performance of great sacrifice. BG 1972 purports
- The word srjami is significant herein (BG 4.7). Srjami cannot be used in the sense of creation. because, according to the previous verse, there is no creation of the Lord's form or body, since all of the forms are eternally existent. BG 1972 purports
- The word svanga-visesabhasa-rupe, indicating the form by which the Lord begets living entities in the material world, is explained herein (CC Madhya 20.273). He is Lord Siva
- The word tejah used here (in BG 16.1-3) is meant for the ksatriyas. BG 1972 purports
- The word thakura has two meanings. One meaning is - God - or - a godly person, and another meaning is ksatriya. Here (in CC Adi 17.213) the pasandi brahmanas address the Kazi as thakura, considering him the ruler of the town
- The word used here (in NBS 14) is bhojanadi, which indicates the four propensities of eating, sleeping, defending, and mating. As the devotee does not eat anything that has not been offered to Krsna, so he does not sleep more than is absolutely necessary
- The word vipra mentioned herein is significant. There is a little difference between the vipras and the brahmanas
- The words of Lord Caitanya Mahaprabhu, the greatest authority, herein (CC Adi 17.111) clearly indicate that one becomes pious simply by keeping cows and protecting them
- The yoga system conceived by Patanjali is referred to herein (BG 4.27). In the Yoga-sutra of Patanjali, the soul is called pratyag-atma and parag-atma. BG 1972 purports
- There are fourteen Manus in one day of Brahma, and the Manu referred to herein is the seventh Manu, who is one of the prajapatis (those who create progeny), and he is the son of the sun-god. He is known as the Vaivasvata Manu
- There are some of my Godbrothers here in India who had constant personal association with Guru Maharaja, but who are neglecting his orders
- There is a gulf of difference between the Lord and the individual living being. The Lord is mentioned herein as the supreme living being unlimited by time and space
- There is another place of the name Kuliya near Kancadapada, but it is not the same Kuliya mentioned here - in CC Adi 17.55-56
- These (foolish devotees) readers are specifically told herein that the other cantos of the Bhagavatam are as important as the Tenth Canto
- These outdoor kirtanas should be rigidly followed at least one hour daily. That will make our movement popular there. We have good experience here in every city, especially Los Angeles, New York, Boston, and here in Columbus
- They (materialists) are unable to accept the personal feature of the Supreme Lord, He is kind enough to demonstrate the virat feature of His transcendental form, and herein Srila Sukadeva Gosvami has vividly described this form of the Lord
- They (Nalakuvara and Manigriva) admitted - Your (Krsns's) plan was made so nicely that although we stayed here (in Vrndavana) as twin arjuna trees, You have appeared as a small boy to deliver us. This was all Your inconceivable arrangement
- They (the impersonalists) have no qualifications for becoming associates of the Lord either in the Vaikuntha planets or in the supreme planet, Goloka Vrndavana, described in the Bhagavad-gita as mad-dhama & here in this verse as the sva-dhama of the Lord
- They know how to earn money in America, and there is money also. Here in India even if I know how to earn money, there is no money. But America is not like that. You can earn money like anything
- This is the example shown here (in SB 10.9.10) by mother Yasoda - that the yogis and jnanis cannot enter that effulgence of Krsna even after many, many years of austerities, whereas bhaktas can capture Krsna simply by love and affection
- This morning I met here in Delhi with your American Ambassador to India, Mr. Kenneth Keating. He has got very good respect for our Movement, and he has promised to help me to arrange a meeting with your President
- This process (of accepting the boat of the lotus feet of the Lord) is recommended here (in SB 10.2.30) by authorities like Lord Brahma and Lord Siva (svayambhur naradah sambhuh), and therefore we must take to this process in order to transcend nescience
- This verse (CC Madhya 20.142) is found in the Laghu-bhagavatamrta (1.451). The Brahma mentioned herein is not a living entity
- Those who are after killing animals, they will find some clue that "Here in the Vedas the animal-killing is sometimes recommended." But that animal-killing is not a, I mean to say, instigation that "You go on killing animals"
- Those who do not follow the scriptural injunctions are supposed to be demons. Therefore it is stated here (in BG 16.7) that the demons do not know the scriptural rules, nor do they have any inclination to follow them. BG 1972 purports
- Those who think that life can exist without the soul have therefore been described here (in SB 10.3.18) as abudhah, foolish rascals
- To be puffed up with false learning is a disqualification for accepting the KCM. But here (in CC Adi 16.108) is a special example, for although the poetic champion was a greatly learned scholar, the Lord also favored him because of his humble submission
- To live within this material world, one must face many dangers, as described herein (SB 6.8.18). For example, undesirable food poses a danger to health, and therefore one must give up such food. The Dhanvantari incarnation can protect us in this regard
- To practice yoga, as suggested here (in BG 8.12), one first has to close the door of all sense enjoyment. This practice is called pratyahara, or withdrawing the senses from the sense objects. BG 1972 purports
- To support the word adbhutam, meaning "wonderful," the decorations and opulences of the newborn child are fully described - herein SB 10.3.9-10
- Tomorrow I am going to Dallas because the weather here in Los Angeles is not good for my health. It is too cold and cloudy. So I am going to Dallas to get some sunshine. If the weather there is not suitable, I may come at once to Caracas
- Two different principles are to be considered herein (CC Adi 2.91.92) - namely asraya, the object providing shelter, and asrita, the dependents requiring shelter. The asrita exist under the original principle, the asraya
V
- Vaisnavas generally do not visit a demigod’s temple, but here (in CC Adi 7.157) we see that Sri Caitanya Mahaprabhu regularly visited the temple of Visvesvara, who was the predominating deity of Varanasi
- Vasudeva and Devaki did not obtain the SP of Godhead as their son very easily, nor does the Supreme Godhead accept merely anyone as His father and mother. Here (in SB 10.3.34-35) we can see how Vasudeva and Devaki obtained Krsna as their eternal son
- Vedais ca sarvair aham eva vedyah (BG 15.15). By studying the Vedic literature, one should understand Krsna. As confirmed here (in SB 8.3.15), sarvagamamnaya-maharnavaya. He is the ocean, and all Vedic knowledge flows toward Him
W
- We are creating the descendants of Gosvamis here in the Western countries
- We are proposing to start a Gurukula here in London so that Indian children may be admitted. Indian gentlemen are perplexed because there is no institution to admit children to keep intact the Indian cult
- We are soliciting, "Please come here in this Hare Krsna Land and just become a brahmana-vaisnava, and we shall try to serve you by giving you good place," but nobody is coming. Therefore it is very difficult to revive the old varnasrama-dharma culture
- We can live in the spiritual world very comfortably without any botheration, without endeavor for earning money, but we have decided that we shall live here in this material world. This is called ass
- We don't require anyone who is very musically talented. Here in New Vrindaban Hayagriva has organized very nice kirtana party, and they are singing and chanting thrice daily very, very nicely
- We find herein the mention of pious trees which produce seasonal flowers and fruits
- We may also note herein (BG 4.5) that a living entity forgets everything due to his change of body, but the Lord remembers because He does not change His sac-cid-ananda body. BG 1972 purports
- We often wonder how these big planets are floating in the air. It is stated here (in BG 8.9) that the Supreme Lord, by His inconceivable energy, is sustaining all these big planets and systems of galaxies. BG 1972 purports
- We see that Sri Caitanya Mahaprabhu Himself accepted sannyasa and approved of the sannyasa of His elder brother, Visvarupa. It is clearly said here (in CC Adi 15.14), bhala haila, - visvarupa sannyasa karila pitr-kula, matr-kula, - dui uddharila
- We take economic development as the most important thing, forgetting how long we shall live here in this material world
- What is that desire tree? Just like here in, in this material world, a tree is meant for delivering a particular fruit or flower, but desire tree means whatever you desire you get immediately delivered from the tree
- When a person comes to his senses and understands how he is engaging in sinful activities, he returns to his conscience, which is herein figuratively described as the palace
- When fire, light, day and moon are mentioned (here in BG 8.24), it is to be understood that over all of them there are various presiding deities who make arrangements for the passage of the soul. BG 1972 purports
- When it is said that Narayana, the Supreme Being, is situated in everyone's heart, this does not mean that everyone has become Narayana or that a particular poor man has become Narayana. Such a conclusion is rejected herein - SB 7.14.18
- When Krsna is accepted as an enemy, He becomes the most intolerable object for the nondevotee, who cannot tolerate Krsna within or without. Here (in SB 10.11.50) this is shown by the example of Bakasura
- When Lord Krsna was to appear, the denizens of the heavenly planets were invited to see the pastimes of the Lord, and thus it is stated here (in SB 10.1.62-63) that the members of the Yadu and Vrsni dynasties & the inhabitants of Vrndavana were demigods
- When the aim of life - self-realization - is missed by too much attachment for sense gratification, as already discussed herein before, the institution of the varnasrama is utilized by selfish men to pose an artificial predominance over the weaker section
- When the spiritual master comes to the residence of his disciples, the disciples should follow in the footsteps of the former hunter. It doesn’t matter what one was before initiation. After initiation, one must learn the etiquette mentioned herein
- While offering obeisances to the Supreme Personality of Godhead, Sukadeva Gosvami described the unlimited potencies of Lord Visnu, who can purify the lowborn creatures mentioned herein
- Why are devotees of the demigods greater in number than the Vaisnavas? The answer is given herein. Vaisnavas are not interested in such fourth-class pleasures as wine and women, nor does Krsna allow them such facilities
- Why do such persons (devotees) hold open class? It is explained here (in BG 18.71) that although everyone is not a devotee, still there are many men who are not envious of Krsna. They have faith in Him as the Supreme Personality of Godhead. BG 1972 pur
- With reference to your point that it may be too difficult to drive with van to India, if it is not practical then we should not attempt. But I see so many world tourists here in such vans, how they can do it and we cannot?
- Without the existence of the stealing propensity and fighting propensity in the spiritual world, they cannot exist here in this material world
Y
- Yes, the Bhagavata Dharma discourses here in New Vrindaban are going on very nicely and daily several hundred devotees and guests are coming to hear, and it is truly a wonderful time
- Yogis, mystics, want to catch Krsna as Paramatma, and with great austerities and penances they try to approach Him, yet they cannot. Here (in SB 10.9.9) we see, however, that Krsna is going to be caught by Yasoda and is running away in fear
- Your school preaching is very much welcomed by me. We are in need of new recruits to carry out so many ambitious programs here in India, so if you can infiltrate the school system as you did in America that will be a great service