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By nature, we are lover of God, but here, being illusioned, we think God as our enemy and we don't like God. We like this maya

Expressions researched:
"by nature, we are lover of God, but here, being illusioned, we think God as our enemy and we don't like God. We, we would like this māyā"

Lectures

Sri Caitanya-caritamrta Lectures

By nature, we are lover of God, but here, being illusioned, we think God as our enemy and we don't like God. We like this māyā.


Lecture on CC Madhya-lila 22.11-15 -- New York, January 9, 1967:

So those who are eternally liberated, they love Kṛṣṇa. Therefore they are perfect in the spiritual world. 'Nitya-mukta'-nitya kṛṣṇa-caraṇe unmukha, 'kṛṣṇa-pāriṣada nāma (CC Madhya 22.11). They are all associates. The Supreme Lord is person, and His innumerable lovers, living entities, they are also individual person. Love means there is person, individual. Without individual person, there is no question of love. When I . . . when the word "love" is used, there must be two lovers. Then the word is applicable, love. If there is no person, love is not with the air. There must be person.

So the Supreme Lord is person, and the lovers, the living entities, they are also persons. They forget who is God, who is not God, but the central focus is in Kṛṣṇa. Everyone loves Kṛṣṇa. Without seeing Kṛṣṇa they are mad. This is the position in the spiritual world. Simply love Kṛṣṇa, that's all. Bhuñje sevā-sukha. And by loving, as we have got a little perverted experience of love affairs, so just imagine when that love is pure and true, how much pleasure there is.

So that thing is there in the spiritual world: pure love. And object is Kṛṣṇa. Therefore they are so much in bliss . . . that is bliss. That is bliss, sac-cid-ānanda-vigrahaḥ (BS. 5.1). Eternal love with knowledge that "Here is Kṛṣṇa," and ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). That is perfect stage, lovable object eternal, lover eternal, with knowledge, with eternal life. That is there. In the spiritual world this is going on. They're all in bliss.

Now, so far we are concerned, the conditioned soul, 'nitya-bandha'-kṛṣṇa haite nitya-bahirmukha: our business is to hate Kṛṣṇa, that's all. "What is God? Huh! God. The foolish people are assembled, speaking of God." Nitya. They are . . . naturally, they are haters of God in this conditioned life. Just the opposite. In the spiritual world, they are by nature . . . by nature, we are lover of God, but here, being illusioned, we think God as our enemy and we don't like God. We, we would like this māyā. So:

nitya-bandha'—kṛṣṇa haite nitya-bahirmukha
nitya-saṁsāra', bhuñje narakādi duḥkha
(CC Madhya 22.12)

Therefore, because they have forgotten Kṛṣṇa and they are averse to Kṛṣṇa, therefore the result is that perpetually they are entangled in this material world, in the pangs . . . material world means threefold miseries. Plus, so long . . . what is word? Principally we have got fourfolds changing: birth, death, old age and disease.

And these fourfold changes are always mixed with threefold miseries. So it is sevenfold miserable condition, and those who are in ignorance, they do not understand this miserable condition. They think, "We are all right." And when the sense comes that, "We are not all right, we are in miserable condition," that is the, I mean to say, state of inquiries about Brahman. That is called brahma-jijñāsā.

Page Title:By nature, we are lover of God, but here, being illusioned, we think God as our enemy and we don't like God. We like this maya
Compiler:Rishab
Created:31 of Oct, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1