You may accept any kind of dharma. It doesn't matter. Svanuṣṭhitasya dharmasya. But the perfection, how you are becoming perfect in executing your dharma, will be tested how far you have satisfied the Supreme Personality of Godhead. Svanuṣṭhitasya dharmasya.
Ataḥ pumbhir dvija-śreṣṭhā varṇāśrama-vibhāgaśaḥ (SB 1.2.13). Everything is very nicely explained in every śloka, in every chapter of the Vedic literature, especially in the Śrīmad-Bhāgavatam. Svanuṣṭhitasya dharmasya. Ataḥ pumbhir dvija-śreṣṭhāḥ. Ataḥ, "Therefore, after saying so many things," dvija-śreṣṭhāḥ . . . naimiṣāraṇya. Naimiṣāraṇya.
So still Naimiṣāraṇya is there, Nimsar. So in that Naimiṣāraṇya, all the sages assembled, and the conclusion, the resolution was: ataḥ pumbhir dvija-śreṣṭhāḥ. All the great brāhmins, learned brāhmins, dvija-śreṣṭhāḥ . . . dvija. Dvija means brāhmin, kṣatriya, vaiśya, but śreṣṭha means brāhmin. Dvija-śreṣṭhāḥ. Ataḥ pumbhir dvija-śreṣṭhāḥ. Ataḥ pumbhir dvija-śreṣṭhāḥ varṇāśrama-vibhāgaśaḥ.
Because human civilization means accepting this varṇa-āśrama. There must be classification. Not that everyone is the same, everyone on the same level. Everyone on the same level means śūdra, no knowledge. No knowledge, no philosophy, no culture, simply eat, sleep and . . . animals' life.
So ataḥ pumbhir dvija-śreṣṭhā varṇāśrama . . . varṇāśrama-vibhāgaśaḥ must be there. The present civilization is suffering because there is no such thing as varṇāśrama-vibhāgaśaḥ. There is no selection that there must be the most intelligent class of men, brāhmin, the real kṣatriya who can give protection to the people, kṣatriya. That is real kṣatriya. And vaiśya who can actually give protection to the cows and produce agriculture . . . agricultural products and trade. And śūdras, ordinary laborer class. There must be divisions. They must be trained up.
I have repeatedly said in America that there is draft board. They call, conscription, they call any young man to the military department, but most of the boys, young men, they try to avoid this, this military. Most of them. One of the causes of the hippie movement is due to the government's draft board. They want to avoid it.
So I have repeatedly said: "Why do they avoid?" In India still we have got some martial races, the Jāts, the Sikhs. They will be very glad to accept military training, still, because there is kṣatriya spirit. But in other countries they have been made all śūdras. How they can take up kṣatriya spirit? That is not possible.
So according to this varṇāśrama, there must be training. Some classes of men must be trained as nice brāhmins. Some people must be trained as nice kṣatriyas. Some people must be trained as nice vaiśyas. And śūdra does not require any . . . everyone is śūdra. Janmanā jāyate śūdraḥ. By birth, everyone is śūdra. Saṁskārād bhaved dvijaḥ.
By training one becomes vaiśya, one becomes kṣatriya, one becomes brāhmin. Where is that training? All śūdras. And how can you expect good government, śūdra government? All the śūdras are taking vote by hook and crook. And they are occupying government post.
Therefore their only business is . . . Kali, in this age especially, mlecchā rājanya-rūpiṇaḥ, eating and drinking—eating flesh, drinking wine. Mlecchas, yavanas, they are accepting government post. What good government you can expect? Forget. Forget good government for millions of years. Unless you establish this varṇāśrama-dharma, there is no question of good government. There must be first-class kṣatriya who can take charge of the government.
Just like Parīkṣit Mahārāja. He was on his tour, and as soon as he saw that one black man was trying to kill a cow, immediately he took his sword: "Who are you, rascal, here?" That is kṣatriya. That is vaiśya, who can give protection to the cows. Kṛṣi-go-rakṣya-vāṇijyaṁ vaiśya-karma svabhāva-jam (BG 18.44). Everything is there clearly. Where is the culture?
Therefore this Kṛṣṇa consciousness movement is so important. The leaders of the society, they should take very serious attention how you can improve the social condition of this world. Not only here; everywhere, sir. Simply it is going on in ignorance and illusion, everything. Vague, no clear idea. Here is clear idea: vāsudeva-parā vedāḥ. You are a . . .
Veda, knowledge, you are educating people, but where is your education to teach people about Vāsudeva, about Kṛṣṇa? Bhagavad-gītā is prohibited. Vāsudeva speaking about Himself, but there is prohibited. And if somebody's reading, some rascal is reading, he's making minus Vāsudeva. That's all. Bhagavad-gītā minus Kṛṣṇa. This is going on. Whole nonsense. You cannot expect human civilization in a nonsense society.
Here it is the real purpose of human life: vāsudeva-parā vedā vāsudeva-parā makhāḥ, vāsudeva-parā yogāḥ. There are so many yogīs. I can clearly say that without Vāsudeva, yoga—simply pressing the nose, that's all—this is not yoga. They say . . . in Europe and America the yoga principle is very popular because they think by practice of yoga they will have very good health, and they can use their senses very nicely.