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- Formerly, the brahmanas well conversant in Vedic mantras could show the potency of the mantras, but in this age, because there are no such brahmanas, all such sacrifices are forbidden
- There are eagles so big that they can prey on big elephants
- There are eighteen thousand verses in Srimad Bhagavatam
- There are four classes: lazy intelligent, busy intelligent, lazy foolish, and active foolish
- There are thirty-three million demigods just to convince the conditioned soul that there is a supreme power
- There are three Bharatas. One Bharata is the son of Rsabhadeva. Another Bharata is the son of Maharaja Dusyanta. Another Bharata is the younger brother of Lord Ramacandra
- There are two types of animal-killers. The soul is also sometimes called the "animal" or the living being. Therefore, both the slaughterer of animals and those who have lost their identity of soul are animal-killers
- When the spirit soul renders service unto the Supreme, there are two side effects. One is freed from all material designations, and one’s senses are purified simply by being employed in the service of the Lord
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- A brahmacari is forbidden to see even young girl. Even the spiritual master's wife is young . . . Adau mata guru-patni. There are seven mothers. So real mother, adau mata. Guru-patni, the spiritual master's wife, she is also mother
- A Brahmacarini asrama is certainly a great necessity because there are so many girl devotees who are attached to our Krishna Consciousness movement. Those who are married couple, there is nothing to be said - simply to live together as husband and wife
- A Brahmin is called suci. A Brahmin means a purified person. Not that by birth one becomes pure. No. The purificatory process. There are purificatory processes
- A child’s propensity is to play all day long, but it is the injunction of the sastras that the parents should take care to educate him. The sastras are there just to guide the activities of human society
- A common man’s visit to a holy place and an exalted saintly person’s visit there are different. The common man leaves his sins in the holy place, and a saintly person or devotee cleanses these sins simply by his presence
- A devotee means, real devotee means, he has no purpose for material gain. That is real devotee. Now we have to see what kind of devotee he is. There are two kinds of devotees: with purpose and without purpose
- A devotee never takes the part of a particular party; therefore he is carefree. He is never pained because he is free from all designations; he knows that his body is a designation, so if there are some bodily pains, he is free. BG 1972 purports
- A devotee said, "In this state of consciousness I am so condemned that I cannot relish the transcendental ecstasy of remembering the S P of Godhead." In this statement there are two ecstatic loving humors, namely neutrality and ghastliness"
- A direct incarnation of the Supreme Personality of Godhead is called amsa or svamsa, whereas an incarnation from amsa is called kala. Among the kalas there are the vibhinnamsa-jivas, or living entities. These are counted among the jiva-tattvas
- A few months during the summer season people can visit this place (Badarikasrama) at great personal inconvenience. There are four dhamas or God's kingdoms which represent the planets of the spiritual sky which consists of the brahmajyoti & the Vaikunthas
- A human being is different from other human beings and different from the animals. Even in his own body, there are different bodily limbs
- A human being is inclined to hear good narrations and stories, and therefore there are so many books, magazines and newspapers on the market to satisfy the interests of the developed soul
- A karmi, a business man, is improving his business. Just like in your country there are..., there were many great business brain-Mr. Henry Ford, Rockefeller. So they concentrated their attention how to earn money. They are also called yogi in that way
- A living entity with the body of a bird or beast cannot take instructions from the Supreme Soul as adequately as an advanced human being. Thus there are gradations of bodily forms
- A man performs a sinful act, and like a seed it takes time to fructify. There are different stages. The sinful action may have already stopped within the individual, but the results or the fruit of that sinful action are still enjoyed. BG 1972 purports
- A man says: "Yes, I have expanded very widely my feelings of love." No. There are some symptoms how you are feeling, how you are . . . that is also stated in the Bhagavad-gita, that panditah sama-darsinah. Pandita means learned
- A materialistic person has manifold demands, and thus there are manifold demigods to satisfy his senses
- A motor car is working. All of a sudden it stops. So there are technologists who can repair the car and it will again start. That is technology. Now the man is working, stopped. So where is that technology to make it move again
- A part of the spiritual pleasure experienced in the Vaikunthas is the pleasure of dancing. There are also young girls and young boys there. Indeed, there is no such thing as old age, or disease, or death, or the pains of birth
- A person born in brahmana family is not acting as a brahmana, he's varna-sankara. So when there are number of people varna-sankara class, then the whole society becomes hell
- A person is born in one of three categories, known as deva-gana, manusya-gana and raksasa-gana. In different parts of the universe there are demigods and demons, and in human society also some people resemble demigods whereas others resemble demons
- A preacher of the Krsna consciousness movement generally should not waste his time talking with Mayavadi sannyasis, but when there are arguments on the basis of sastra, a Vaisnava must come forward to talk and defeat them in philosophy
- A prostitute is called dasi, and wife is called dharma-patni. These are distinction. There are distinction of dresses also, according to Vedic way of life. The prostitute would separate the hair here, not in the middle
- A pure devotee like King Kulasekhara refuses to associate with beautiful soft-skinned women. There are different grades of women on different planets in the universe
- A pure devotee of the Lord does not commit any offense while chanting the holy name of the Lord. There are ten different offenses in the chanting of the holy name of the Lord
- A student has a duty, or a householder has got some duty, a sannyasi has got some duty, a brahmacari has got duty. So there are different types of duties according to different occupation or profession
- A twice-born brahmana gains his life by the grace of his parents through the process of purification known as garbhadhana. There are also other processes of purification, until the end of life, when the funeral ceremony (antyesti-kriya) is performed
- A Vaisnava, therefore, should be fully qualified. As stated in the Bhagavatam, anyone who has become a Vaisnava has developed all the good qualities of the demigods. There are twenty-six qualifications mentioned in the Caitanya-caritamrta
- A Vedic statement is accepted in Indian spiritual society. There are hundreds and thousands of men who are still dedicated. Practically the whole population of India, they are dedicated to spiritual life
- About one and a half miles from Kumarahatta is another village, known as Kancadapada, in which there are Gaura-Gopala Deities installed by Sivananda Sena, who also established a temple of Krsnaraya that is still existing
- Above the four Vedas, namely Rg, Yajur, Sama, and Atharva, there are the Puranas, the Mahabharata, Samhitas, etc., which are known as the fifth Veda
- Above the heavenly planets there are many other planets also, which only those who are influenced by goodness can reach
- Above the human form of life there are demigods, Caranas and Siddhas on up to Brahmaloka, where Lord Brahma lives, and among these demigods there are always different grades of knowledge
- Absolute Truth is one - light - but there are degrees. If you become attached to impersonal Brahman, you simply enjoy the eternity feature of the Absolute Truth
- Absolute Truth, it cannot be two; but there are different phases of understanding the Absolute Truth. Therefore here it is plural number, tattvanam. Tattva is one
- Acaryavan puruso veda. You have to follow the acaryas. In our country there are acaryas, Ramanujacarya, Madhvacarya, Visnu Svami, Caitanya Mahaprabhu, those who are recognized authority
- Accepting that there are two classes of philosophers, one believing in the existence of the soul and the other not believing in its existence, there is no cause for lamentation in either case
- According to Bhagavad-gita there are eighteen items in culturing knowledge. By such culture of knowledge one becomes gradually prideless, devoid of vanity, nonviolent, forbearing, simple, devoted to the great spiritual master, and self-controlled
- According to Bharata Muni, this disappointment is inauspicious. But there are other learned scholars who have accepted such disappointment as being in the mood of neutrality and as being a preservative for ecstatic love
- According to Brahma-samhita there are two ways of acquiring knowledge - the ascending process and the descending process
- According to Canakya Pandita, there are two kinds of envious living entities: one is a snake, and the other is the man like Hiranyakasipu, who is by nature envious of everyone, even of his father or son
- According to different relationships with the Supreme Personality of Godhead, there are varieties of namanukirtanam, chanting of the holy name, and thus according to different relationships and mellows there are five kinds of remembering
- According to different types of faith, there are different kinds of worship. BG 1972 purports
- According to Jiva Gosvami, the Buddha mentioned in this verse (SB 2.7.37) appeared in a different Kali age. In the life of one Manu there are more than seventy-two Kali-yugas, and in one of them the particular type of Buddha mentioned here would appear
- According to learned scholars, there are three different sources of knowledge, which are called prasthana-traya. According to these scholars, Vedanta is one of such sources, for it presents Vedic knowledge on the basis of logic and sound arguments
- According to Madhvacarya, there are two tattvas, or factors. One is independent, and the other is dependent
- According to Muktika Upanisad, there are 108 Upanisads
- According to Muktika Upanisad, there are 108 Upanisads. Among these are: (1) Isa, (2) Kena, (3) Katha, (4) Prasna, (5) Mundaka, (6) Mandukya, (7) Tittiri, (8) Aitareya
- According to Muktika Upanisad, there are 108 Upanisads. Among these are: (9) Chandogya, (10) Brhad-aranyaka, (11) Brahma, (12) Kaivalya, (13) Javala, (14) Svetasva, (15) Hansa, (16) Arunih, (17) Garbha, (18) Narayana, etc
- According to one's sinful activities, he should accept a program of atonement. As mentioned before, there are different atonements for different sinful activities
- According to our sastra there are seven mothers. Adau mata, real mother, from whose body I have taken my birth. Adau mata, she is mother. Guru-patni, the wife of teacher, she is also mother. The wife of a brahmana, she is also mother
- According to our Vedic information, the sky which you are seeing, this is the sky of one of the universes. And there are millions of universes. We get this information from Vedic literature, Brahma-samhita: yasya prabha prabhavato jagad-anda-koti
- According to our Vedic system we keep God's name our children or family member, so that somehow or other, there are thousands of names of Krsna, if we remember one of them, our life is successful
- According to quality and according to work, there are four divisions of men. Just like you can understand there are engineers and there are medical practitioners. So do you take them as caste
- According to quality and work, there are four divisions of men: the brahmana, the intelligent class of men; the ksatriyas, the administrative class of men, the martial class of men; and the vaisyas, the productive class of men; & the worker class of men
- According to Sankara-sampradaya, there are ten titles. And, according to Vaisnava-sampradaya, there are 108 titles. So the ten titles which the Sankara-sampradaya claim, that is also included in the Vaisnava-sampradaya
- According to SB, there are twelve authorities, & they are all famous because they were all great devotees of the Lord. These authorities are Brahma, Narada, Lord Siva, Manu, Kapila, Prahlada, Janaka, Bhisma, Sukadeva Gosvami, Bali, Yamaraja & the Kumaras
- According to scriptures also, there are seven mothers: (1) the real mother, (2) the wife of the spiritual master, (3) the wife of a brahmana, (4) the wife of the king, (5) the cow, (6) the nurse, and (7) the earth. All of them are mothers
- According to solar calculations, a month is equal to the time the sun spends in one constellation; two months constitute one season, and there are twelve months in a year
- According to some authorities there are two Varahas. According to others, Varaha appeared during the regime of Svayambhuva & stayed in the water until that of Raivata. Some doubt that this could be possible, but the answer is that everything is possible
- According to some philosophers there are seven elements, namely earth, water, fire, air and ether, along with the conscious spirit soul and the Supreme Soul
- According to Srila Bhaktisiddhanta Sarasvati Thakura, there are three kinds of devotees, known as bhajana-vijna - experts in DS, bhajana-sila - devotees engaged in DS, and krsna-name diksita krsna-nama-kari - initiated devotees engaged in chanting
- According to Srila Visvanatha Cakravarti Thakura, there are two kinds of impediments to devotional service. The first is an offense at the lotus feet of a Vaisnava. This is called vaisnava-aparadha
- According to Srila Visvanatha Cakravarti, there are two classes of paramahamsas, namely the brahmanandis (impersonalists) and the premanandis (devotees), and both are awarded their desired destinations, although the premanandis are more fortunate
- According to Srimad-Bhagavatam there are different processes for different ages, but the principle of each process remains valid in all ages
- According to the acintya-bhedabheda philosophy of Sri Caitanya Mahaprabhu, there are varieties, but all of them constitute one unit. Such knowledge is knowledge of perfect oneness
- According to the astrological conclusion, besides the proper situation of the stars, there are auspicious & inauspicious moments due to the different situations of the different planetary systems
- According to the astrological conclusion, besides the proper situation of the stars, there are auspicious and inauspicious moments due to the different situations of the different planetary systems
- According to the Bhagavatam (1.2.11) there are three levels of transcendentalists: the bhaktas, who are in knowledge of the Supreme Personality of Godhead and engage in His devotional service
- According to the Bhagavatam (1.2.11) there are three levels of transcendentalists: the knowers of the Paramatma, the localized aspect of the Supreme, which is understood by the process of mystic yoga
- According to the Bhagavatam (1.2.11) there are three levels of transcendentalists: the self-realized knowers of the impersonal Brahman feature of the Absolute Truth
- According to the candidate possessing these transcendental qualities (sneha, mana and so on), there are five transcendental mellows - neutrality, servitorship, friendship, parental love and conjugal love
- According to the different modes of material nature - the mode of goodness, the mode of passion and the mode of darkness - there are different living creatures, who are known as demigods, human beings and hellish living entities
- According to the faith, there are first-class, second-class and neophyte devotees
- According to the Hayasirsa-pancaratra, there are sixteen forms, and these forms are named differently according to the situations of the disc and mace
- According to the Hayasirsa-pancaratra, there are sixteen personalities. I shall now describe that opinion of how They hold the weapons
- According to the impersonalists, there are no transcendental qualities in the impersonal Brahman; therefore we should understand that brahmani means "in the Supreme Personality of Godhead
- According to the Koran, there are two ways of advancement - through increasing the propensity to enjoy, and through decreasing the propensity to enjoy
- According to the Koran, there are two ways of advancement - through increasing the propensity to enjoy, and through decreasing the propensity to enjoy. On the path of decreasing attachment (nivrtti-marga), the killing of animals is prohibited
- According to the Mahabharata (Vana-parva, Chapter 114), great sages formerly performed sacrifices in this place (Yajapura). There are still many temples of demigods and incarnations there, and there is also a Deity of Sri Varahadeva
- According to the modes of material nature, there are three kinds of relationships between human beings and the Supreme Personality of Godhead
- According to the opinion of expert followers of Vedic rites, there are different types of benedictions in terms of religiosity, economic development, sense gratification and liberation. These four principles are known as catur-vargas
- According to the Padma Purana, within the material compass there are innumerable material universes, and all of them are full of darkness
- According to the reading matter, either kah or arkah, there are two references in the Puranas
- According to the regulative principles, there are nine departmental activities, as described above, and one should specifically engage himself in the type of devotional service for which he has a natural aptitude
- According to the Sankara sect, there are ten different names for sannyasis. Out of them, three names - Tirtha, Asrama and Sarasvati - are given to the sannyasis considered to be the most enlightened and cultured
- According to the Siddhartha-samhita there are twenty-four forms of Lord Visnu, and these forms are named according to the position of the symbols in Their four hands
- According to the Siddhartha-samhita there are twenty-four forms of Lord Visnu. First I shall describe, according to the opinion of that book, the location of the weapons, beginning with the disc
- According to the size of the universe, there are so many heads on the body of Brahma. In this way I maintain innumerable universes
- According to the statement of the Supreme Personality of Godhead, Lord Krsna, there are two classes of men. The Vedas give evidence of this, so there is no doubt about it. BG 1972 purports
- According to the symptoms of higher and lower sections of society, there are different varieties of occupational duties. According to the experts in Vedic knowledge, these duties are prescribed in terms of the age concerned
- According to the Vedas, there are two kinds of activities-pravrtti and nivrtti. Pravrtti activities involve raising oneself from a lower to a higher condition of materialistic life, whereas nivrtti means the cessation of material desire
- According to the Vedas, there are two ways of passing from this world - one in light and one in darkness. When one passes in light, he does not come back; but when one passes in darkness, he returns - BG 8.25-26
- According to the Vedas, there are two ways of passing from this world-one in light and one in darkness. When one passes in light, he does not come back; but when one passes in darkness, he returns. BG 8.26 - 1972
- According to the Vedic concept, there are two kinds of mixed family heritage, called anuloma and pratiloma
- According to the Vedic literature, there are 8,400,000 species of life
- According to the Vedic literatures, there are different regulative principles for the worship of each of these forms
- According to the Vedic principles, there are three stages of spiritual advancement, namely, sambandha-jnana, abhidheya and prayojana
- According to the Vedic sastras there are twelve authorities. These are Svayambhu, Narada, Sambhu, Kumara, Kapila, Manu, prahlada, Janaka, Bhisma, Bali, Sukadeva Gosvami and Yamaraja. Svayambhu is Brahma, and Sambhu is Lord Siva
- According to the Vedic system there are eight kinds of marriages, out of which one is called raksasa-vivaha. Raksasa-vivaha refers to kidnapping a girl and marrying her by force and is considered to be a demonic method
- According to the Vedic system there are four castes - the brahmanas, ksatriyas, vaisyas and sudras - and below them are the pancamas (literally - members of the fifth group), who are lower than the sudras
- According to the Vedic system, there are instituted the four orders of life and the four statuses of life, called the caste system and the spiritual order system. BG 1972 purports
- According to the Vedic system, there are two classes of food. One is called raw food, and the other is called cooked food. "Raw food" does not indicate raw vegetables and raw grains but food boiled in water, whereas cooked food is made in ghee
- According to the Visva-prakasa Sanskrit dictionary, there are seven synonyms for the word atmarama, which are as follows: (1) Brahman (the Absolute Truth), (2) body, (3) mind, (4) endeavor, (5) endurance, (6) intelligence and (7) personal habits
- According to these laws, even the Brahmas, of which there are millions in different universes, are all liable to death either today or tomorrow. Therefore the entire material universe is called Martyaloka, the place of death
- According to this (BS 5.40) quote from the Brahma-samhita, there are not only infinite numbers of planets, as confirmed by the Russian astronomer, but there are also infinite numbers of universes
- According to those principles, there are subtle intricacies involved in the execution of religious principles
- According to varnasrama-dharma, that not only by birth - before birth, when the father and mother is going to be combined to beget a child, there are cultural samskara, or reformatory measures
- According to Vedic astronomical calculations, there are thirteen months. The thirteenth month is called adhi-masa or mala-masa and is added every third year
- According to Vedic calculations, there are three causes of creation - time, the ingredient and the creator
- According to Vedic civilization, cow is one of the seven mothers. There are seven mothers: the real mother; atma-mata guroh patni, the wife of spiritual master; then queen, raja-patni. Atma-mata guroh patni brahmani, the wife of a brahmana
- According to Vedic civilization, one's association with women should be very restricted. In spiritual life there are four asramas - brahmacarya, grhastha, vanaprastha and sannyasa. The brahmacari, vanaprastha and sannyasi are forbidden
- According to Vedic civilization, there are four divisions of men: brahmana, ksatriya, vaisya, sudra. And further, spiritual division: brahmacari, grhastha, vanaprastha, sannyasa
- According to Vedic civilization, there are four divisions of the society. Everywhere the same divisions are there all over the world. This is very natural. Just like we can study from our own body, there is head, there is arm, there is belly
- According to Vedic civilization, there are seven mothers. Adau-mata, real mother, and guru-patni, the wife of guru or teacher, she is also mother, because teacher is father. Brahmani, the wife of a brahmana, she is mother
- According to Vedic conception, the material nature, mother, is worshiped. There are seven kinds of mother, not one mother. Adau-mata, real mother, from whom I have taken birth, adau-mata. Guroh patni, the wife of spiritual master
- According to Vedic convention, there are eight kinds of marriage. In the first-class marriage system, the parents of the bride and bridegroom arrange the marriage date
- According to Vedic information, there are fourteen different spheres of planetary system: seven down and seven up. So we are in the middle. This is called Bhurloka
- According to Vedic instructions, there are two paths for human activities. One is called pravrtti-marga, and the other is called nivrtti-marga. The basic principle for either of these paths is religious life. In animal life there is only pravrtti-marga
- According to Vedic knowledge - or it is a fact - there are three kinds of suffering. One kind of suffering belonging to the body and the mind
- According to Vedic literature, we understand in the sun planet also there are varieties of living entities, but their bodies are made of fire. As our body is made of earth, similarly, their bodies are made of fire
- According to Vedic opinion, there are two ways of passing from this world, one in light and one in darkness
- According to Vedic scripture, whenever a child is born there are some ceremonies known as jata-karma and nama-karana, in which learned brahmanas, immediately after the birth of the child, make a horoscope according to astrological calculations
- According to Vedic system there are samskaras, reformatory methods, and when the child is taken for samskara, that is called upanayana. Upanaya means bringing him nearer to understand spiritual life. That is sacred thread ceremony
- According to Vedic system, a woman should dress very nicely just to satisfy her husband. That is the Vedic system. If her husband is not at home, then she should not dress nicely. There are injunctions
- According to Vedic system, there are four pillars of sinful life, just like this table is on the four pillars. So one pillar is illicit sex; another, meat-eating; another, intoxication; and another, gambling
- According to Vedic system, there are seven mothers. And cow is accepted one of them. Because she gives milk, and we take her milk, therefore she's our mother. So this is our philosophy
- According to Vedic system, there are three kinds of evidences: direct, and . . . pratyaksa . . . pratyaksa means direct. And then aitihya and then sruti. Sruti. Sruti means hearing from the authority
- According to Vedic thought, there are four elevating principles, namely religiosity, economic development, sense gratification and liberation
- According to Vedic understanding there are seven kinds of mother: adau mata, real mother. Guru patni, the wife of guru, the spiritual master. Brahmani, the wife of a brahmana
- According to Vedic understanding, the entire universe is regarded as an ocean of space. In that ocean there are innumerable planets, and each planet is called a dvipa, or island
- According to Vedic version, there are twelve authorities, and one of them is Prahlada Maharaja
- Actually the land is there. It belongs to God, and we are claiming, "This is my land," "This is my land," and therefore there is struggle, there is war, there are animosity and so on
- Actually the mercy of the bona fide spiritual master is there equally for everyone. Just like the sun is shining equally everywhere, yet there are those who refuse to come out completely into the light
- Actually there are only two energies. All of the planetary systems and universes are resting on the energies of Krsna. Just as all the planets in the solar system are resting in the sunshine, everything within the creation is resting on Krsna-shine
- Actually there are two kinds of occupations. One occupation, in the material world, is sense gratification, and the other occupation is spiritual activity - to satisfy the Lord by His glorification
- Actually we are all spirit souls and are intended to associate with God in the spiritual sky where there are innumerable spiritual planets and innumerable spiritual living entities
- Actually with such meetings between two friends, there are so many feelings involved that it is difficult to ascertain when these feelings are actually becoming compatible and when they are becoming incompatible
- Actually, in the spiritual sky, one attains spiritual form. There are spiritual activities, & the spiritual situation is called devotional life. That atmosphere is said to be uncontaminated, & there one is equal in quality with the SG. BG 1972 purports
- Actually, there are two kinds of dharmas: pasu-dharma and manava-dharma. Pasu-dharma means eating, sleeping, mating, and defending. This is pasu-dharma. Eating, this is essential. Try to understand what is dharma. Dharma means which you cannot give up
- Actually, this liberation by chanting Hare Krsna is happening. But people want to be misguided. And there are so many bluffers to misguide them. What can be done
- Adhira means one who does not know anything. Just like cats and dogs, jumping, that's all. That is called adhira. So adhira and dhira, there are two classes of men
- After getting the seed of devotional service, if one sows it within his heart and pours water on it by hearing and chanting, the seed grows into a big plant, and there are fruits and flowers which the living entity can enjoy, even in this material world
- After marrying they see it is very great responsibility. "Now let me take sannyasa." That's all. Why you marry? Because he finds that after marriage there are so many difficulties. So irresponsible man
- After self-realization there are eight further perfectional stages, which are called yoga-siddhis
- After the garbhadhana purificatory process, there are certain other samskaras like simantonnayana, sadhabhaksanam, etc., during the period of pregnancy, and when the child is born the first purificatory process is jatakarman
- After the mellow of servitorship, there are the mellows of friendship and parental love, which increase to subordinate spontaneous love. The greatness of the love found in friends like Subala extends to the standard of ecstatic love of Godhead
- After this, Sarvabhauma Bhattacarya said, "My Lord, there are ten sannyasis with You"
- After thus speaking at the door of Vaikuntha, the Lord returned to His abode, where there are many celestial airplanes and all-surpassing wealth and splendor
- After uttering the word 'atmaramah' fifty-eight times and taking 'ca' in a sense of aggregation, one may add the word 'munayah.' That will mean that great sages also render devotional service to Lord Krsna. In this way there are fifty-nine meanings
- Ahimsa means not being violent. There are eighteen processes for attaining knowledge and perfection, and by his vow, Kardama Muni adopted all the principles of self-realization
- Ajnah means one who has no knowledge. And who has no knowledge? Now, tamasa. Those who are in the modes of ignorance. There are three kinds of material nature, modes: sattva, raja, tamas
- Akrura continued, "There are also devotees, known as bhagavatas, who worship You as the Supreme Personality of Godhead"
- Akrura continued, "There are others also, known as Saivites, followers of different acaryas, who worship You in the form of Lord Siva"
- All high government posts are especially meant for persons who are well conversant with the teachings of the Vedas. In the Vedas there are definite instructions defining how a king, commander-in-chief, soldier and citizen should behave
- All living beings, beginning from the first created being, Brahma, down to the smallest ant, are individual living beings. And above Brahma, there are even other living beings with individual capacities, and the SPG is also a similar living being
- All living entities can be divided into two divisions: those that can move and those that are stationary, such as trees. But there are also many further divisions. Some species fly in the air, some live in the water, and some live on the ground
- All material or spiritual planes and planets are different parts and parcels of One Unit only but there are immense diversities in unity for variegatedness is the necessary paraphernalia of eternal pleasure which we are all seeking in the wrong way
- All of this (enjoyment of the five sense objects) is also very pleasing to the animals; therefore in human society there are restrictions in the enjoyment of the five sense objects. If one does not follow, he becomes exactly like an animal
- All over the universe there are two parties - the Visnu party, or God-conscious party, and the godless party. The godless party is never happy or victorious, but the God-conscious party is always happy and victorious
- All over the world there are nomadic communities whose business is simply to allure, cheat and steal innocent women
- All right, that disease is cured, but another disease is there. Huh? Just like in India there are malaria or some disease. In your country there is cancer. Rich disease. You are rich men. That disease is also very rich
- All the living entities who are in this material world, they have rebelled. They have refused to give service. And they are all put into this material world. And in this material world there are different varieties of living entities
- All the people of the world, they're fools and rascals. Why they are fools and rascals? Now, there are two things. Vyasadeva, by his bhakti-yoga meditation, he found out that there is God and there is maya
- All the so-called stars are but different planets. Besides this universe, there are many millions of other universes, and each of them contains similar innumerable stars and planets
- All the Vedic instructions are what is called skimmed, concentrated in the Vedanta-sutra, in one. The Upanisads, there are 108 Upanisads, and many others. So all the knowledge is concentrated in the Vedanta-sutra
- All these forms preside over different Vaikuntha planets in the spiritual world, beginning from the east in consecutive order. In each of the eight directions, there are three different forms
- All these stages (of the gradual development of prema) combined are called sthayibhava, or continuous love of Godhead in devotional service. In addition to these stages, there are vibhava and anubhava
- All together there are fourteen divisions of books of education
- All Vaisnavas are authorities to preach Krishna Consciousness, but still, there are degrees of authorities
- Along the Buddhist path there are nine principles: (1) The creation is eternal; therefore there is no need to accept a creator. (2) This cosmic manifestation is false. (3) "I am" is the truth. (4) There is repetition of birth and death
- Along the Buddhist path there are nine principles: (5) Lord Buddha is the only source of understanding the truth. (6) The principle of nirvana, or annihilation, is the ultimate goal. (7) The philosophy of Buddha is the only philosophical path
- Along the Buddhist path there are nine principles: (8) The Vedas are compiled by human beings. (9) Pious activities, showing mercy to others and so on are advised
- Along with me there are about a thousand men - including the brahmanas - and all of them appear to have had their hearts melted simply by seeing You
- Although according to the sonnet style each line should contain fourteen syllables, there are sometimes sixteen, twelve or thirteen syllables in his (Srila Bhaktisiddhanta Sarasvati Thakura's) verse
- Although from Vedic literatures we can understand that there are forms in other parts of the world, at present there is no information of their location
- Although in this statement there are contradictory mellows of ecstatic devotion, the result is not incompatible because conjugal love is so elevated that it is defeating all other varieties of mellows
- Although it is not in our experience, there is a milk ocean within this universe. Even the modern scientist accepts that there are hundreds of thousands of planets hovering over our heads, and each of them has different kinds of climatic conditions
- Although Krsna is the maintainer of everyone, sometimes He takes the part of a beggar. He begs to benefit the charitable. Who is giving in charity, he is benefited. Just like Bali Maharaja, he gave everything to Vamanadeva. There are different devotees
- Although one may be born in a family of Aryans, where there are restrictions against meat-eating, intoxication, gambling and illicit sex, still one may want to enjoy these forbidden things
- Although only some of these (God's transcendental qualities) are aspired for by persons who hanker after the pleasure of merging in the impersonal Brahman, there are other aspirants who want to associate with the Lord personally as His servants
- Although the living entities known as human beings are very small in quantity, that division may be still further subdivided, for there are many uncultured human beings like mlecchas, pulindas, bauddhas and sabaras
- Although the material elements emanate from the Supreme Personality of Godhead, Krsna, they are separated elements and are sustained by the living elements
- Although the powerful and the power are one and the same, within the energy of the powerful there are varieties
- Although there are certain restrictive rules and regulations regarding animal sacrifice for particular purposes in the Vedas, people of demonic tendency still took to animal sacrifice without reference to the Vedic principles. BG 1972 purports
- Although there are differences of opinion about renunciation, here (in BG 18.4) the Supreme Personality of Godhead, Sri Krsna, gives His judgment, which should be taken as final. BG 1972 purports
- Although there are five literary ornaments decorating this verse, the entire verse has been spoiled by these five most faulty presentations
- Although there are gulfs of differences between them, with the ecstasy of parental affection a mixture of laughter, compassion or dread is compatible
- Although there are immense potencies within the earth for the production of grains, fruits and flowers, this production is checked by the earth itself when it is misused by nondevotees, who have no spiritual goals
- Although there are imperfections in man-made laws, there cannot be defects in the laws of God. According to the laws of God, killing an animal is as punishable as killing a man
- Although there are millions and billions of planets, and although you have got machine to fly, but because we are conditioned, checked by the laws of nature or God, you cannot go
- Although there are millions of demigods, God is one. It is not that there are a million Gods. Of course, God can expand in millions of forms, but that is different
- Although there are sixty-four kinds of offenses one can commit in vidhi-marga worship, in raga-marga worship there is no consideration of such offenses because the devotees on that platform are very much elevated, and there is no question of offense
- Although there are some differences of opinion, and although we are not acting conjointly, every one of us is spreading this Krsna consciousness movement according to his own capacity and producing many disciples to spread it all over the world
- Although there are sometimes directions in the Vedic literatures to think oneself one with the Lord, that does not mean that one becomes identical with the Lord in every respect
- Although there are ten kinds of evidence - direct perception, the Vedic version, historical reference, hypothesis & so on - & although they are all generally accepted as evidence, the person presenting a hypothesis is certain to be imperfect in four ways
- Although there are thousands of names of Lord Visnu, the karmis and jnanis intermingle the names of the Supreme Godhead with the names of demigods and human beings
- Although there are three modes of material nature, if one is determined, he can be blessed by the mode of goodness, and, by transcending the mode of goodness, he can be situated in pure goodness, which is called the vasudeva state. BG 1972 purports
- Although there are varieties of personalities, from Brahma down to the insignificant ant, all of whom are living beings, their development of knowledge is different
- Although there are varieties, these varieties, the spiritual varieties, are simply reflection in this material world
- Although there were many gopis to dance with Krsna, Krsna especially wanted to dance with Radharani
- Although Yamaraja is a controller, he is only a departmental controller of a few living entities. There are other demigods who control many other departments, but above them all is one supreme controller, Krsna
- Altogether there are dasa-vidha-samskarah, ten kinds of purificatory processes. So, in this age it is very difficult to follow them
- Americans do not wish to share their prosperity with any foreigner who has not qualified himself as a citizen of America. Similarly, the same mentality is prevailing in every other planet where there are more intelligent living beings residing
- Among human beings there are different types of men. Of these, those who are advanced in spiritual consciousness, or Krsna consciousness, are called Aryans. Among Aryans, one who engages in the devotional service of the Lord is most successful in life
- Among logicians there are different stages of argument. The presentation of evidence is called japa. BG 1972 purports
- Among the dayitas there are many who come from the brahmana caste. Those dayitas coming from the brahmana families are called dayita-patis, or leaders of the dayitas
- Among the sannyasis of the Sankara-sampradaya there are different names for brahmacaris
- Among the sura-stri, the women of the heavenly planets, there are many devotees, such as the mother of the Upendra incarnation of Krsna. It was such devoted women who were called for in this connection
- Among those who have perfected themselves by devotional service, there are servants, friends, superiors and beloved damsels. Similarly, there are four types of mature devotees
- Amongst ourself here there are sannyasis, brahmacaris, grhastha, vanaprastha. Everyone is there. Everyone can worship Krsna
- Amongst the consonants (in Sanskrit), the first twenty-five letters are called the sparsas. There are also four antah-sthas. Of the usmas there are three s's, called talavya, murdhanya and dantya
- Amongst the devotees there are several divisions, mainly nitya-siddhas & sadhana-siddhas. The nitya-siddhas never fall down to the region of the material atmosphere, even though they sometimes come onto the material plane to execute the Lord's mission
- Amongst the groups of different friends of Krsna, some are well-known from various scriptures, and some are well-known by popular tradition. There are three divisions amongst Krsna's friends
- Amongst the sannyasa stage also, there are four stages: kuticaka, bahudaka, parivrajakacarya, and paramahamsa. Not that all sannyasis on the equal status. The first status is kuticaka. Sannyasa means one has to give up the relationship with family
- Amongst the trees there are also evolutionary processes; the different kinds of trees have touch perception
- An American lady asked me (Prabhupada) to recommend an English translation of BG. in America there are so many editions of BG available in English, but as far as I have seen, none of them can be strictly said to be authoritative. BG 1972 Introduction
- An example given in this regard (in SB 7.9.35) is that of the aroma within the earth. In the earth there are aromas and colors, but one cannot see them
- An individual tree does not produce flowers of different colors or fruits of different tastes. There are demarcated classes, as we find them among humans, animals, birds and other species
- Ananta-rupam means millions and millions. The Manu is also incarnation of Krsna. So in one day of Brahma there are fourteen Manus. So Brahma lives for one hundred years. Just see how many incarnation of Manus are there even for one Brahma
- And there are even others who are inclined to the process of breath restraint to remain in trance, and they practice stopping the movement of the outgoing breath into the incoming, and incoming breath into the outgoing, BG 4.29 - 1972
- And within him there are muscles, bones, blood, intestinal worms, stools, mucus, bile, and similar things
- Animal is not aware of the sufferings he is undergoing. There are sufferings both for the animals and for the man, but man is conscious. If a man is not awakened to his suffering, then he is in animal consciousness
- Animate or inanimate - these two things we see in our experience. But above this animate and inanimate there is supreme animate. So there are many isvaras, or controllers, but the supreme controller is Krsna
- Anna means food grains. So annad bhavanti bhutani (BG 3.14). Every living entity lives. Nowadays there are scarcity of food grains. Even the human being cannot eat sufficiently. But formerly the kings, they used to maintain elephants
- Another difference between the Lord and the living entity is that a living entity is always in darkness. Even though he may be situated in the mode of goodness, there are still so many things which are unknown to him
- Another important point mentioned in this connection is anindaya - we should not criticize others' methods of religion. There are different types of religious systems operating under different qualities of material nature
- Another lady in the assembly spoke out, "My dear friends, just look at the face of Krsna. There are drops of perspiration on His face from chasing His enemy, and His face appears like a lotus flower with drops of water"
- Antara means "another." Now, there are varieties of bodies; that you can see. There are fish body, there are tree body, plant body, beast body, bird's body, insect body, reptile body - in this way gradual process of evolution, you come to this human body
- Anukarana, anusarana - there are two Sanskrit words. One is imitation, and one is following the footprints. If one tries to follow the footprints of great personalities, that is very nice, but we cannot imitate
- Any fruit you require, or even kacauri, you can get. That is called kalpa-vrksa. There are trees like that
- Any kind of knowledge, it doesn't matter whether it is political or scientific or philosophical or mathematical - there are different - but the ultimate aim should be to understand what is God. That is knowledge
- Any living being, beginning from the Brahmas (there are innumerable Brahmas in innumerable universes) to the insignificant ant, are all born in darkness, and they require factual light from the Lord to see Him directly
- Any society you conceive, unless there are these four divisions, there will be chaos. It will be . . . not be properly, I mean to say, going on, smoothly going on. There will be some disturbance
- Anyone can join this movement without prejudice, but unfortunately there are persons who feel differently. It is better, therefore, not to instruct the science of Krsna consciousness to such persons
- Anyone who directly executes an order from the Personality of Godhead is actually a religious person. Others are described as pretenders, for there are many activities going on throughout the world in the name of religion
- Anyone who is not Krsna conscious, he is, more or less, like cats and dogs. Maybe bigger dog, bigger cat. Just like amongst the dogs, there are different varieties also. So similarly he belongs to that dog, cat class
- Apart from the class of impersonalists or nondevotees, there are also classes who pose themselves as devotees of the Lord but at heart maintain the idea of salvation by becoming one with the impersonal Brahman
- Apart from the direct incarnations, there are innumerable empowered incarnations. They are also mentioned in the revealed scriptures. Such incarnations are directly as well as indirectly empowered
- Apart from the ever-liberated devotees, there are the conditioned souls, who always turn away from the service of the Lord
- Apart from the relevant scriptural evidence forwarded by Srila Krsnadasa Kaviraja Gosvami, there are innumerable other scriptural statements regarding Lord Caitanya’s being the Supreme Lord Himself
- Apparently there are divisions of the controller and controlled. For example, in the food-controlling department the controller of food is a person made of the same ingredients as the person who is controlled
- Arjuna is here (in BG 12.1) questioning which position is better. There are different ways to realize the Absolute Truth, but Krsna indicates in this chapter that bhakti-yoga, or devotional service to Him, is highest of all. BG 1972 purports
- Arjuna is saying that "How can I kill my kinsmen? There is my grandfather, there is my teacher, there are my kinsmen." It is not bad. For worldly men this is very nice consideration, that - I am not going to kill my kinsmen
- Arjuna says, We have spoken so many subject matter, so there are so many doubts arising in my mind. So out of so many things, whichever is the best process . . . "Kindly speak to me that one with certainty." This is called pariprasna
- Arjuna sees the celestial serpent upon which the Garbhodakasayi Visnu lies in the lower regions of the universe. This snake bed is called Vasuki. There are also other snakes known as Vasuki. BG 1972 purports
- Arsapreyoga means there may be discrepancies but it is all right. Just like Shakespeare, sometimes there are odd usages of language, but he is accepted as authority. I have explained all these things in my Preface to First Canto
- Aryan, according to Aryan civilization as described in the Bhagavad-gita, there are four divisions inaugurated by the Supreme Personality of Godhead. As we have already explained, dharmam tu saksad bhagavat-pranitam
- As already described, there are twelve different kinds of rasas, or ecstatic relationships which are shared with Krsna
- As already discussed, there are eight kinds of representations of the original form of the Lord. These representations can be produced by the use of clay, stone, wood, paint, sand, etc., depending upon the resources of the devotees
- As clouds sometimes clear, even in the rainy season, and sometimes the moon, stars and sun become visible, so even in this Kali-yuga there are sometimes advantages
- As confirmed in Bhagavad-gita, there are two separate identities, called the inferior and superior natures, which both belong to the Supreme Personality of Godhead
- As described in Srimad-Bhagavatam, there are many manifestations of Visnu and many manifestations of living entities. Visnu manifestations are called svamsa, partial manifestations, and the living entities are called vibhinnamsa
- As described in Ujjvala-nilamani: "The path of loving affairs is just like the movement of a snake. Amongst young lovers, there are two kinds of mentality - causeless and causal"
- As explained by Visvanatha Cakravarti Thakura, there are various roles one may play in such a position (as mother Yasoda). Putana was immediately promoted to Vaikunthaloka, which is also sometimes described as Svarga
- As explained in the previous verse, there are three types of devotees - kanistha-adhikari, madhyama-adhikari and uttama-adhikari. The kanistha-adhikari cannot distinguish between a devotee and nondevotee
- As explained in the Thirteenth Chapter of Bhagavad-gita, there are two souls within the body. The body is called ksetra, and there are two ksetra jnas, or occupants of the body, namely the Supersoul (Paramatma) and the individual soul
- As far as devotional service is concerned, there are two divisions. In the beginning there is vidhi-bhakti, or devotional service with regulative principles. In the higher stage there is raga-bhakti, or devotional service in pure love
- As far as material enjoyment is concerned, there are so many varieties that no one can enumerate them
- As far as perfections in mystic power are concerned, there are 18, and as far as types of liberation from material bondage are concerned, there are 5. The state of being where all varieties of enjoyment are conspicuous by their absence is called ahaituki
- As far as religious principles are concerned, there is a consideration of the person, the country, the time and the circumstance. In devotional service, there are no such considerations. Devotional service is transcendental to all such considerations
- As far as the duties of mankind are concerned, there are innumerable duties
- As far as the material body is concerned, there are six "waves," or symptomatic material conditions: hunger, thirst, lamentation, bewilderment, old age and death. The liberated soul is never concerned with these six physical interactions
- As far as the planetary system of the spiritual sky is concerned, there are unlimited Vaikuntha planets in the para-vyoma
- As far as the urges of the genitals are concerned, there are two - proper and improper, or legal and illicit sex
- As far as the vilasa forms are concerned, there are innumerable prabhava-vilasas by which Krsna expands Himself as Vasudeva, Sankarsana, Pradyumna, and Aniruddha
- As far as the word muni is concerned, there are additional meanings. The word also refers to a bird and a large black bee
- As for protecting the body or abiding by the rules of society and state, certainly there are different activities, even for the devotees, in connection with the conditional life, and such activities are called conditional. BG 1972 purports
- As for the validity of Sri Krsna as the SPG, there are hundreds and thousands of evidences from revealed scriptures, & there are hundreds and thousands of evidences from personal experiences of devotees in various places like Vrndavana, Navadvipa and Puri
- As has been stated before, there are three kinds of happiness: material, spiritual and devotional. Devotional service and the happiness due to its execution are not possible so long as one is materially affected
- As I described the other day that there are twelve authorities. Out of them, Sukadeva Gosvami himself is one of the authorities. But still, he is citing the authority of Krsna. That is the way of presenting things
- As in the material world there are innumerable planets & universes, so in the spiritual world there are also innumerable spiritual planets & universes, including Vaikunthas & Goloka. The Supreme Lord is the cause of both the material & spiritual worlds
- As in the material world there are varieties, similarly in the spiritual world also there are varieties; but those varieties are of the same quality, spiritual quality. That is called one. That is oneness
- As in the ocean there are always different waves, either on the eastern side, the western side, the northern side or the southern side, so similarly Bhakti-rasamrta-sindhu has different waves
- As in the, within our memory, there are two great wars, world war number one, world war number two. We have experienced
- As indicated in the Upanisads by the word ekatvam, although there are millions and millions of living entities, the Lord is situated as the Supersoul in every one of them. Nonetheless, He is one in many
- As it is stated in the previous verse (SB 3.32.33), one has to follow the principles of the scriptures. There are different prescribed duties for persons in the different social and spiritual orders
- As it is stated in the Upanisads, there are two birds sitting in one tree; one is acting and enjoying or suffering the fruits of the branches, and the other is witnessing
- As it is stated in the Vedic literature, the Upanisads, there are two birds sitting in one tree; the one is acting and enjoying or suffering the fruits of the branches, and the other is witnessing. BG 1972 purports
- As Krsna is ajata-satru, no enemy can harm to Him, there are satrus or enemies of Krsna, as you will read from the Krsna . . . thousands and thousands of the demons, from the very beginning of His birth there are enemies
- As Salmalidvipa is surrounded by a liquor ocean, Kusadvipa is surrounded by an ocean of liquid ghee as broad as the island itself. On Kusadvipa there are clumps of kusa grass, from which the island takes its name
- As Sikhi Mahiti spoke to his brother and sister in this way (dream about Caitanya Mahaprabhu), his voice faltered and there were tears in his eyes
- As soon as one chants the Hare Krsna Mantra with sincerity and without offence (you know there are ten kinds of offenses to the Holy Name which we are to avoid very, very carefully) his original Krsna consciousness is immediately revived
- As soon as you evacuate, he (hog) will at once enjoy. So there are different types of sense gratification according to different types of body. Everyone who has a material body receives sense gratification
- As soon as you find there are equals, or as soon as find there is greater, then you are not God. God - the great. He must be greater than everyone
- As stated by Lord Siva: Although in the Vedas there are recommendations for worshiping many demigods, Lord Visnu is the Supreme Person, and worship of Visnu is the ultimate goal of life
- As stated in BG 4.7, God appears when there are discrepancies in the discharge of factual religion. Lord Ramacandra appeared under the same circumstances, accompanied by His brothers, who are expansions of God's internal potency, and by Laksmiji Sitadevi
- As stated in Bhagavad-gita (BG 13.3), ksetra-jnam capi mam viddhi sarva-ksetresu bharata. There are two kinds of ksetrajna, or living beings. One is the individual living being, and the other is the supreme living being
- As stated in Bhagavad-gita (BG 2.20), the living entity is never created (na jayate mriyate va kadacin). There are five gross material elements and three minor material elements (mind, intelligence and ego), and there are eternal living entities
- As stated in Bhagavad-gita the Lord appears whenever there are discrepancies in the execution of religious principles (yada yada hi dharmasya glanir bhavati bharata ... tadatmanam srjamy aham) - BG 4.7
- As stated in Bhagavad-gita, all the different species of living entities are sons of the Supreme Personality of Godhead. There are, however, two classes of living entities, who act in two different ways
- As stated in Bhagavad-gita, Seventh Chapter, there are two kinds of devotees - those who desire material pleasures and those who desire nothing but service to the Lord
- As stated in Srimad-Bhagavatam (SB 7.5.23), there are nine kinds of devotional service: hearing, chanting, remembering, serving, worship of the Deity, praying, carrying out orders, serving Him as a friend and sacrificing everything for the Lord
- As stated in the Bhagavad-gita, there are three divisions of the material spheres, namely the urdhva-loka (topmost planets), madhya-loka (midway planets) and adho-loka (downward planets)
- As stated in the Bhagavad-gita, whenever there are discrepancies in the discharge of human occupational duties, He (Krsna) descends
- As stated in the Brahma-samhita (ramadi-murtisu), there are millions and trillions of expansions of Lord Visnu, as Rama, Nrsimha, Varaha and other incarnations. All of them are called eternals
- As the Lord (Krsna) has innumerable expansions of His plenary form, there are innumerable pure devotees of the Lord, who are engaged in the exchange of service of different humors
- As the result of real yoga practice there are eight kinds of perfection: 1) the yogi can become smaller than the smallest, greater than the greatest or lighter than the lightest
- As the result of real yoga practice there are eight kinds of perfection: 2) he can achieve anything he likes, he can create even a planet, he can establish influence over anyone, etc
- As there are airplanes, ladies and gentlemen, so there must be cities and houses and everything else just suitable to the particular planets
- As there are airplanes, so there must be different types of carriages like airplanes, but they may not be driven machines, as we have experience in this world
- As there are anugas in Dvaraka, so there are many anugas in Vrndavana also
- As there are constitutional laws in the material world stating that the king is not subject to the state laws, similarly God, although He is the creator of this material world, is not affected by the activities of the material world. BG 1972 purports
- As there are constitutional laws in the material world stating that the king is not subject to the state laws, similarly the Lord, although He is the creator of this material world, is not affected by the activities of the material world
- As there are differences in the living conditions of different planets of the universe, and as one planet is superior to others, the brains of the living entities in those respective planets are also of different categorical values
- As there are different ambitions, similarly, for your next life also you can maintain different ambitions. That is in your hands. That is stated in the Bhagavad-gita, yanti deva-vrata divan
- As there are different bodily features between bodies in different planets, similarly the bodily features of the inhabitants in Vaikunthaloka are completely different from those in the material universe
- As there are different classes of men in human society, some pious and virtuous and some impious and sinful, so also among trees and birds there are the pious and the impious
- As there are different types of human beings, according to the association of the three qualities of material nature, there are similarly different types of birds, bees, trees, etc
- As there are four divisions within our body - the head, the arms, the belly and the legs - similarly, human society, taken as a whole, is divided into four classes of men according to their material qualities and occupational duties
- As there are professional singers, dancers and reciters of prayers in the heavenly planets, so in India still there are professional dancers, blessers and singers, all of whom assemble together during householder ceremonies, especially marriages & birth
- As there are schools & colleges to train students to become chemical engineers, lawyers or specialists in many other departments of knowledge, there must be schools and colleges to train students to become brahmacaris, grhasthas, vanaprasthas & sannyasis
- As there are schools and colleges to train students to become chemical engineers, lawyers or specialists in many other departments of knowledge, there must be schools and colleges to train students to become brahmanas, ksatriyas, vaisyas, sudras
- As there are seasonal changes within a year, so there are changing ages in the duration of the manifest cosmic world. These changing ages are called yugas, or periods
- As there are three modes of nature, there are also various ages dominated by these three modes
- As there is summer season; after summer season, there is rainy season; after rainy season there is winter season. Similarly, there are four yugas, namely Satya-yuga, Treta-yuga, Dvapara-yuga and Kali-yuga
- As this Krsna consciousness movement is also taken as one of the sentimental movements. It is the most scientific movement, but because there are so many gurus, rascals, they imagine something and cheat people
- As we have already explained, there are different ceremonies to be observed, such as the birthday of Krsna, the birthday of Lord Ramacandra, the birthday of some prominent Vaisnavas
- As we have discussed several times, there are two types of living entities. Most of them are ever liberated, or nitya-muktas, while some of them are ever conditioned
- As we have explained, in worship of the Lord there are three stages - jnana, jnanamayi and rati, or love
- As we have got our experience here in this world that houses are made of bricks, there, in the transcendental world, the houses are made of this cintamani stone, touchstone. There are also trees, but those trees are not like this tree
- As we see that in water some other living entities can live, similarly, I may not be able to live in the fire, but there are other living entities who can live there. That should be the right conclusion
- As we understand that even on this planet there are different kinds of bodies for living in particular places, so, similarly, if we want to enter another planet, we have to prepare ourselves to get a suitable body
- As you have got the laws and the punishment in this government, so why do you think there is no punishment and there is no God? This is utopian. Don't think like that. Utopian. There is God, there is his government, there are his agents
- Asuram bhavam asritah refers to those who are out and out atheists. Although there are no disadvantages to surrendering unto the Father, people who are thus characterized never do it. As a result, they are constantly punished by the agents of the Father
- At Dvaraka, You keep sixteen thousand queens in sixteen thousand palaces. Also, there are eighteen mothers and numerous friends and relatives of the Yadu dynasty
- At least four drums are required and ten sets of karatalas. Otherwise there are no instruments here for the kirtana, and that will be a great dishonor for displaying the sankirtana movement to people of Bombay
- At least, in the lower grades of forms, there are eighty-one lakhs, or 8,100,000, and above that, about 400,000 forms of human being
- At present there are droughts throughout Europe & America, & people are suffering, but if people take this KC movement seriously, if they stop their sinful activities & chant Hare Krsna maha-mantra, all their problems will be solved without difficulty
- At present there are especially many rascals prevalent in India who proclaim themselves incarnations of God or goddesses. Thus they are fooling and bluffing foolish people
- At present there are hundreds and thousands of flags flapping in the United Nations, but during the time of Vidura there was, by the grace of Ajita, Lord Krsna, only one flag
- At the beginning of creation there are penance, myself (Brahma), & the Prajapatis, the great sages who generate; then, during the maintenance of the creation, there are Lord Visnu, the demigods with controlling powers, and the kings of different planets
- At the end of the village resides a baula and all the buildings, both the temples and the house, appear to be newly constructed. In Mahesapura there are Deities of Sri Radhavallabha and Sri Sri Radharamana
- At the present moment everyone is very much anxious to become God and cheat you. There are so many so-called swamis. They are coming, and they are preaching that - You are God. I am God
- At the present moment there are different parties in the democratic government, but everyone is busy trying to keep his post or trying to keep his political party in power
- At the present moment there are no facilities for householders, therefore you can come alone and in a short while when the householder facilities are better than you can call for your wife
- At the present moment there are no garbhadhana-samskaras, and therefore people generally have a lusty attitude when they beget children
- At the present moment there are no such garbhadhana-samskaras, and people generally have a lusty attitude when they beget children
- At the present moment there are three dozen minister, four dozen secretaries and two dozen governors and so on, so on. But there is no peace. There is no peace because they are missing the central point, the central point, Krsna
- At the present moment, "In the Kali-yuga, everyone is sudra." It is hardly to be found a qualified brahmana. Of course, there are, but very rare. Practically brahmana is not a single there, especially in this age
- At the present moment, all over the world, governments have no respect for brahmanas, cows and Govinda, and consequently there are chaotic conditions all over the world
- At the present moment, all over the world, Kali's influence is going on, everyone, almost everyone, 99.9 percent. You cannot say cent percent, because there are some saintly persons
- At the same time, there are chilies to satisfy our taste for pungency. Although the earth's ground is the same, different tastes arise due to different kinds of seeds
- At the time of death, the condition of my mind will carry me to a particular type of body. And there are 8,400,000's of bodies. That will be given by superior authority
- At the time of death, there are all kinds of sufferings, and they are also mentioned in the authoritative scriptures. These should be discussed. BG 1972 purports
- At Visnu-kanci is Lord Varadaraja, and Hari is situated at Mayapur, Lord Caitanya's birth site. Thus in different places throughout the universe there are various Deities in temples bestowing Their causeless mercy upon the devotees
- At Vrndavana in India there are temples still, they are spending thousands and thousands of rupees for palatable foodstuff, offering to the Deity. And those foodstuff are distributed to the, I mean to say, the devotees
- Atheistic men generally say, yata mata tata patha. According to this view, there are hundreds and thousands of different opinions in human society, and each opinion is a valid religious principle
- Atmaramanam, self-satisfied. There are two kinds of men: atmarama and apasyatam atma-tattvam (SB 2.1.2) - one who does not know what is the soul and what is the business of the soul
- Attaining scientific knowledge of the Personality of Godhead means seeing one's own self simultaneously. As far as the identity of the living being as spirit self is concerned, there are a number of speculations and misgivings
- Authorized information is available in the Bhagavad-gita. For instance, the Bhagavad-gita informs us that within the material world there are living beings whose duration of life covers 4,300,000 x 1,000 x 2 x 30 x 12 x 100 solar years
- Avyaktam means the total material substance. Just like when you construct a house there are heaps of materials - some stone, some cement, some woods, some iron - and you combine together... Tejo-vari-mrd-vinimayam
B
- Bad work means maya and good work means God. There are two things: God and maya. If we do not act in godly situation then we must be acting in maya's clutches
- Because a sadhu is friend of everyone, there cannot be any conceivable enemy. But still, there are enemies. That is the nature of the world
- Because animal sacrifice is recommended in the Vedas, there are animal sacrifices in almost all religious rituals. However, one should not be satisfied simply by killing animals according to the directions of the scriptures
- Because cloth are very costly. And there are rats. If one cloth is cut by the rat, then it is great loss. So to save from this loss, he (Prabhupada's uncle) will put in a basin rice
- Because human life is meant for knowledge, there are schools and colleges, philosophers and scientists and mathematicians. The processes of eating, sleeping, mating and defending need not be taught, for they are learned instinctively
- Because in this age there are no qualified brahmanas, ksatriyas or vaisyas, almost everyone is a sudra (kalau sudra-sambhavah). The sudra mentality is causing great harm to modern civilization
- Because in this age there are no qualified brahmanas, people should perform yajna by chanting the Hare Krsna mantra
- Because Lord Caitanya is an ocean of mercy, He is addressed as mahaprabhu, whereas Nityananda and Advaita, being two great personalities who assist Lord Caitanya, are addressed as prabhu. Thus there are two prabhus and one mahaprabhu
- Because of the sun there are trees, green foliage, fruits, and flowers. Similarly, whatever we see in creation is all due to Krsna's bodily effulgence
- Because one has concentrated himself simply in Krsna consciousness and devotional service, even though sometimes there are some discrepancies in the matter of his work, still he should be accepted as sadhu, as purified soul
- Because the Lord is on the absolute platform, there is no difference between the holy name of the Lord and the Supreme Lord Himself. There are different names for the Supreme Lord, and these names have different purposes and meanings
- Because there are different kinds of mentality, not that all our mentality is one and the same. No, no. We are... And the law of nature is so finer that, according to the different kinds of mentality, they have got different kinds of bodies
- Because there are different varieties of living entities, beginning from Brahma down to the insect, insignificant. In the middle, there are so many varieties - aquatics, trees, plants, demigods, and men, human being
- Because there are mixtures (in mode of passion), one can also go down. People on this earth, in the modes of passion or ignorance, cannot forcibly approach the higher planets by machine. BG 1972 purports
- Because there are so many, I mean to say, authentic literatures. So if we don't take advantage of these literatures, then we cannot make our life perfect
- Because there are three main stages of realization, the Supreme Absolute Truth is not attained in one birth. Bahunam janmanam ante (Bg. 7.19). If one is fortunate, he can achieve the ultimate in one second
- Becoming materially and financially embarrassed, the conditioned soul unnecessarily chastises his family. In the material condition there are four principal needs, out of which sleep is compared to a python
- Before taking a bath there are other auspicious substances, such as turmeric mixed with mustard seed oil, which are smeared all over the body. All kinds of auspicious substances were used to bathe Devahuti from top to toe
- Before us there are varieties of living entities, and everyone is entangled in transmigrations and activities. Our duty is simply to surrender unto the Supreme Personality of Godhead and let Him take charge, for He knows what is good for us
- Behind the material manifestations, there are adhibhuta, adhyatma and adhidaiva actions, which the conditioned soul in the mode of ignorance cannot see
- Being carried away by the waves of nature, and subjected to the repetition of birth, death, old age and disease. No scientist can stop it. But still, they are very much proud of advancement. They do not know the real problem and how to solve it
- Below the Vrndavana planet is the spiritual sky, which is known as Visnuloka. In Visnuloka there are innumerable Vaikuntha planets controlled by Narayana and innumerable other expansions of Krsna
- Beneath the human level there are eight million species of life: birds, beasts, reptiles, trees, etc., and, according to the development of the mode of ignorance, people are brought down to these abominable conditions. BG 1972 purports
- Besides five primary rasas, or relationships, there are seven secondary rasas which consist of laughing, having wonderful visions, entering into a chivalrous relationship, experiencing pity, feeling anger and experiencing ghastliness and devastation
- Besides ourselves, there are unlimited numbers of liberated living beings who associate with the Personality of Godhead in His innumerable features
- Besides Srimad-Bhagavatam, there are commentaries on the Vedanta-sutra composed by all the major Vaisnava acaryas, and in each of them devotional service to the Lord is described very explicitly
- Besides the five direct mellows, there are seven indirect mellows, known as laughter, wonder, chivalry, compassion, anger, disaster and fear
- Besides the Srimad-Bhagavatam, the natural commentary by the author of Vedanta-sutra himself, there are Vedanta-bhasyas written by Vaisnava acaryas such as Ramanujacarya, Madhvacarya, Visnu Svami, and Baladeva Vidyabhusana
- Besides them (demigods) there (Kailasa) are other human beings, who are known as Kinnaras and Gandharvas and are accompanied by their beautiful wives, who are known as Apsaras, or angels
- Besides these eleven expansions of Lord Siva there are eight forms of Rudra called earth, water, fire, air, sky, the sun, the moon and soma-yaji
- Besides these, there is the beauty of the Kaustubha-mani pearl, and on the dark chest of the Lord there are streaks named Srivatsa, which are signs of the goddess of fortune
- Besides this universe of our experience, there are innumerable other universes. Some of them are bigger than the present one, and all of them are clustered together under similar material elements
- Besides virasana there are other sitting postures, such as padmasana and siddhasana. Practice of these asanas without elevating oneself to the position of realizing the Supersoul, Visnu, is not the perfectional stage of yoga
- Besides Vyasadeva, there are other sages who are the authors of six different philosophical systems, namely Gautama, Kanada, Kapila, Patanjali, Jaimini and Astavakra
- Better we should try to stay in this determination than to accept the sannyasa order by changing the dress and then again we fall down. That is not very good. There are instances like that, but it is not at all good. We should not trust the mind
- Between Brahma and ant, there are millions of other living entities, 8,000,000. They're all imperfect because they have accepted this material body, either Brahma or ant. But your perfection will come when you do not accept this material body
- Beyond Brahmaloka is the spiritual sky, and in that spiritual sky there are innumerable Vaikunthalokas
- Beyond Puskaradvipa there are two islands, one always lit by the sunshine and the other always dark. Between them is a mountain called Lokaloka, which is situated one billion miles from the edge of the universe
- Beyond that planetary system (Sivaloka) is the spiritual world, where there are planets called Vaikunthalokas. Goloka Vrndavana is situated above all the Vaikunthalokas
- Beyond the ocean of sweet water is a tract of land as broad as the area between the middle of Mount Sumeru and the boundary of Manasottara Mountain. In that tract of land there are many living beings
- Beyond the planetary systems in the material sky, there is another sky, which is known as paravyoma, or the spiritual sky, where there are spiritual planets
- Beyond the sky there are subtle coverings, resembling the elementary coverings of the universes. The gross coverings are a development of partial ingredients of the subtle causes
- Beyond the sky there is another sky, which is called paravyoma, or sanatana, eternal sky. And in that sky there are innumerable Vaikuntha planets. Vaikuntha means vigata-kuntha hy asmat: there is no anxiety
- Beyond the sun there are other planetary systems where persons who are elevated by great austerities and penances are situated
- Bhagavad-gita explains that there are three kinds of charity - charity in the mode of goodness, passion and ignorance. A person in the mode of goodness knows where charity should be given
- Bhagavad-gita recommends that we perform yajna, sacrifices. By the performance of yajna, sufficient clouds gather in the sky, and when there are sufficient clouds, there is also sufficient rainfall. In this way agricultural matters are taken care of
- Bhagavata-dharma is in the transcendental platform. It is not material. There are two kinds of dharmas: material and spiritual, because we are combination of matter and spirit at the present moment
- Bhagavatam is the eighteenth Purana. So there are seventeen Puranas still more, not yet touched. Beside that, there are 108 Upanisads. Then there is big Mahabharata, the great history of India. Then Ramayana
- Bhakti may be considered in three stages - guni-bhuta, pradhani-bhuta & kevala, & according to these stages there are three divisions, which are called jnana, jnanamayi & rati, or prema - that is, simple knowledge, love mixed with knowledge, & pure love
- Bhakti, or devotional service, means engaging all our senses in the service of the Lord, the Supreme Personality of Godhead, the master of all the senses. When the spirit soul renders service unto the Supreme, there are two side effects
- Bhakti-rasamrta-sindhu is divided into four parts, just as the ocean is sometimes divided into four parts, and there are different sections within each of these four divisions
- Bhakti-yoga, karma-yoga, jnana-yoga - there are different names of yogas - but actual fact is how to link up our lost relationship with the Supreme Lord. That is called yoga. Yoga indriya-samyamah
- Bhisma, he's authority. Next to Krsna, Bhisma is one of the authorities. There are twelve authorities: svayambhur naradah sambhuh kapilah kumaro manuh, prahlada bhisma janakah (SB 6.3.20). They are the authorities of piety, religion
- Birds, beast, you will find the pigeons, the dogs, they are enjoying sex at least four times in a hour. So there are men also like that. So here in this material world the sex life is this top pleasure. But it is very abominable
- Both parties, the girl's father and the boy's father, will spend. Still in India, there are cases like that. They'll spend their hard-earned money during the marriage ceremony of their son and daughter
- Brahma has to live for one hundred years; consequently, the total of Manus appearing and disappearing during the life of one Brahma is 504,000. This is the calculation for one universe, and there are innumerable universes
- Brahma is teaching us the beginning of arcana regulations from morning to night. Early in the morning, the devotee has to rise from his bed and pray to the Lord, and there are other regulative principles for offering mangala-arati early in the morning
- Brahma said, "I may be the master of this universe, but there are innumerable universes, and there are also innumerable Brahmas who preside over these universes
- Brahma stole all the other boys and their calves from the pasturing grounds, but when he returned to the pastures he saw that all the boys and calves were still there, for Lord Krsna had created them all again
- Brahma's night takes place when Brahma goes to sleep, but in the daytime there are fourteen Manus, one of whom is Caksusa Manu
- Brahma's one day consists of one thousand cycles of the four yugas - Satya, Treta, Dvapara and Kali. In that one day there are fourteen manvantaras, and out of these manvantaras this Caksusa manvantara is the sixth
- Brahmacarya, the descriptions are given here (in BG 7.11), how you can execute brahmacari life. You cannot think of sex life, you cannot talk of sex life, you cannot whisper about sex life. There are eight types of different regulation to stop sex life
- Brahmin does not become by birth. Brahmin is a qualification. That is the injunction of Vedic literatures. The most intelligent man is called brahmin. And how his intelligence is exhibited? There are twelve qualities
- But past this material world, in the spiritual sky, everyone is in full knowledge, and therefore all the living entities there are engaged in devotional service to the Lord, either in the Vaikuntha planets or in Krsnaloka
- But there are others above us, the transcendentalists, who are concerned not only with their body and mind and the world at large, but also with the transcendental subject that is above the body and mind and the world at large
- By a combination of these modes of nature and under the control and purview of eternal time there are activities which are called karma. These activities are being carried out from time immemorial. BG 1972 Introduction
- By birth everyone is a sudra, a fourth-class man, but he may be reformed by the purificatory process. There are ten kinds of purificatory processes
- By chanting the Vedic mantras properly in a sacrifice, one can perform many wonderful things. In Kali-yuga, however, there are no qualified brahmanas who can chant the mantras properly
- By chanting the Vedic mantras properly in a sacrifice, one can perform many wonderful things. In Kali-yuga, however, there are no qualified brahmanas who can chant the mantras properly. Consequently no attempt should be made to perform such big sacrifices
- By dint of perfection in yoga one can become lighter than the lightest and heavier than the heaviest; one can go wherever he likes and can achieve opulences as he likes. There are eight such perfections
- By material means, one cannot avoid the happiness and distress unique to his particular body. There are 8,400,000 bodily forms, each destined to enjoy and suffer a certain amount of happiness and distress
- By nature living entities have particular types of body and particular types of psychic and biological activities accordingly. There are four classes of men functioning in the three material modes of nature. BG 1972 purports
- By nature's way or by God's arrangement, there are four classes of men. The most intelligent class of men is called the brahmanas. Intelligent means one who knows up to the Supreme Lord
- By our manipulation of materialistic activities, there are some material dust which are accumulated on the mind; therefore we are unable to see things in true perspective
- By systematic nurturing, the creeper will grow to such an extent that it will 2) reach the effulgent sky, the brahmajyoti, and go farther and farther and reach the spiritual sky, where there are innumerable spiritual planets called Vaikunthalokas
- By the beautifully positioned garden houses there were many luxuriant birds, such as swans, cakravakas, karandavas and cranes (in the palace of Maharaja Uttanapada). These birds generally do not live in filthy places like crows do
- By the glaring effulgence of the rays of the body of Krsna, yasya prabha prabhavato, there are innumerable universes. We cannot study even one universal position, but we get information from this Brahma-samhita that there are innumerable universes
- By the grace of the Lord, there are still families that foster transcendentalists generation after generation
- By the grace of the Lord, there are still families that foster transcendentalists generation after generation (in India). It is certainly very fortunate to take birth in such families. BG 1972 purports
- By the Maha-Visnu's breathing, innumerable universes are produced, and in each universe there are innumerable Visnu-tattvas, but it should be understood that Lord Krsna is the master of them all, and they are but partial plenary expansions of Krsna
- By the order of the Supreme Personality of Godhead there are mahatmas even amongst the birds, even amongst the beasts, even amongst the lower than animals
- By the supreme will of the Personality of Godhead, there are various protectors and maintainers for helpless living entities
- By the transcendental desire of the Supreme Personality of Godhead, water has been sprinkled all over the tree, and thus there are innumerable fruits of love of Godhead
- By these three divisions of advancement in yoga - yogaruruksu, yogarudha and prapta-siddhi - there are six kinds of mystic yogis
- By this astanga-yoga system, by sitting posture, by controlling the breathing, by modes of different posture of seeing, so many things there are. The real thing is to control the mind and concentrate it on the form of Visnu
- By utilizing the sun rays, sometimes even the stones become valuable, whereas a blind man cannot see the sun, although there are enough sun rays before him
- By Your (Krsna's) mercy, everything is all right, they all (the demigods) replied. There are no disturbances at present, for by Your incarnation everything inauspicious is vanquished
C
- Caitanya also spoke of the effect of going to holy places where there are different temples of the Lord and seeing the form of God in the temple
- Caitanya is Lord Krsna Himself in His devotional attitude, descended on earth to bestow special favors upon the fallen souls of this age of Kali. There are two verses particularly suitable to offer as prayers to this Mahapurusa feature of Lord Krsna
- Caitanya Mahaprabhu pointed out that although (according to Padma Purana) there are different scriptures for worshiping different types of demigods, such instructions only bewilder people into thinking that the demigods are supreme
- Caitanya Mahaprabhu we accept as incarnation of Krsna. It is confirmed in the sastra. In the Upanisads, in Mahabharata, in Srimad-Bhagavatam. Everywhere, there are... If you read Caitanya-caritamrta, there are so many quotations from the sastras
- Canakya Pandita gives a very valuable instruction: dampatyoh kalaho nasti tatra srih svayam agatah. When there are no fights between husband and wife, the goddess of fortune automatically comes to the home
- Canakya Pandita has advised, visvaso naiva kartavyah strisu raja-kulesu ca: "There are two persons one should not trust - a politician and a woman"
- Candra is supplying us moonlight. Varuna supplying us air. So there are different controllers. Don't think that there is no controller. There is controller
- Castes are classified in terms of one's work and qualification and not by birth. Then again there are four orders of life, namely the student life, the householder's life, the retired and the devotional life
- Certainly the transcendental body of Sri Krsna is not perishable. He is just like the sun, and maya is like the cloud. In the material world we can see that there is the sun and that there are clouds and different stars and planets. BG 1972 purports
- Certainly there are different means for attaining different results in fruitive activity, speculative knowledge, mystic yoga and austerity
- Chanting of Hare Krsna with 108 beads means that we are surpassing the study of 108 Upanisads. Another meaning is that there are 108 damsels who served Krsna with all respect at Vrndavana. So that is also another explanation, 108
- Chanting of the holy name is so powerful that it can immediately liberate the vibrator. But because he is prone to fall down again, therefore there are regulative principles
- Chapter Seven, "Knowledge of the Absolute." There are two things, absolute and the relative. This is relative world. Here we cannot understand one thing without the other
- Coming to the prabhava-vilasa of Krsna (including Vasudeva, Sankarsana, Pradyumna and Aniruddha), there are a total of twenty further variations. All of these have Vaikuntha planets in the spiritual sky and are situated in eight different directions
- Concerning Agastya, there are four opinions: (2) There is a temple of Lord Skanda on a hill known as Siva-giri, and this temple is said to have been established by Agastya Muni
- Concerning Agastya, there are four opinions: (3) Some say that the hill near Cape Comorin known as Pathiya served as Agastya Muni’s residence
- Concerning Agastya, there are four opinions: (4) There is a place known as Agastya-malaya, which is a range of hills on both sides of the Tamraparni River. Cape Comorin itself is also known as Kanya-kumari
- Consequently they have the natural perfections of mystic yoga, such as the power to become smaller than the smallest or greater than the greatest. There are also four celestial gardens named Nandana, Caitraratha, Vaibhrajaka and Sarvatobhadra
- Cow-killers are condemned to rot in hellish life for as many thousands of years as there are hairs on the body of the cow
D
- Darwin's theory is a failure because he cannot explain that why there are different types humans, white men, black men, colored men, deformed men and no one's face is identical to anyone
- Days are considered to be white, and nights are considered to be black, there are two kinds of nights - black nights and white nights. All these days and nights combine to pass away our span of life and everything we manufacture for sense gratification
- Dehi means the proprietor of this body. Both we all, not only we human being, but also lower than human being, all living entities... There are 8,400,000 forms of living entities. They are called dehi
- Demon means he is not a devotee. That is demon. There are two kinds of persons: one demon, and one demigod. Those who are devotees, they are demigods, and those who are not devotees, they are demons
- Demons are generally fond of worshiping the demigods, and there are evidences that by such worship they get power for their sense gratification. This later proves to be a cause of trouble to the brahmanas, demigods and other innocent living entities
- Desire tree means just like here in this material world you go to the mango tree. You get mangoes. But you cannot get samosa. (laughter) But desire trees there are. In the spiritual planets there are desire trees
- Desires are not to be sacrificed, but there are desires in the spiritual field, there are sense satisfaction in spiritual field
- Deva means who are very highly advanced in knowledge. They are called God conscious, Krsna conscious, such men. There are different planets also for different kinds of living entities
- Devahuti said to her son, "My dear Lord, there are nine different kinds of devotional service, beginning from hearing and chanting"
- Devotees are always eager to see one of the Lord's innumerable forms. It is said that just as no one can count how many waves there are in the sea, no one can count the forms of the Lord
- Devotees with perfect knowledge are called maha-bhagavatas, or first-class devotees. There are three classes of devotees, namely the prakrta, madhyama, and maha-bhagavata
- Devotional service is so powerful that it cannot be stopped in any circumstance. There are histories of many great devotees, like Prahlada Maharaja
- Devotional service of God involves 9 transcendental processes, such as hearing and chanting, by performing such easy and natural devotional services the devotees achieve the highest perfectional results, superior to merging into the existence of Brahman
- Devotional service of the Lord begins by hearing about Him (Krsna). There are nine different methods in devotional service, of which hearing is the chief
- Devotional service to Krsna is the chief function of the living entity. There are different methods for the liberation of the conditioned soul - karma, jnana, yoga and bhakti - but all are dependent on bhakti
- Devotional service to the SG means engagement of all the senses in His service. In such service there are two important features: 2nd, the senses should be engaged only in the service of the SG, the master of the senses. That is pure devotional service
- Devotional service to the Supreme Lord means engagement of all the senses in His service. In such service there are two important features: First, one must be purified of all designations
- Dharma, occupational duty, there are two kinds of occupational duties according to Vedic system, pravrtti and nivrtti. Pravrtti means propensities, material propensities. We have come here within this material world to enjoy material resources
- Dhira and adhira, there are two classes of men. One is sober, even there is cause of agitation, still he remains firm. He is called dhira. And adhira means as soon as there is cause of agitation, he became a victim. That is called adhira
- Dhruva Maharaja indirectly informed the great sage Narada that there are four kinds of human spirit - the brahminical spirit, the ksatriya spirit, the vaisya spirit and the sudra spirit. The spirit of one caste is not applicable to the members of another
- Direct information received from the Vedic literature is perfect. We cannot accept the statement that there are no opulent residences on planets other than this earth
- Do you think all the caves of the mountains they are now closed? There are many caves. If you want at all shelter, there are already there are natural rooms, apartment. (everyone laughs) You can live there
- Don't manufacture your meditation. Just like there are so many meditators. They have manufactured their own way of meditation. That is not recommended, anusmara. Anu means "Follow. You become thoughtful, but taking the instruction from higher authority"
- Downwards from the earthly planetary system there are seven lower planetary systems inhabited by the asuras and similar other materialistic living beings
- Drinking wine and eating meat, the next stage is illicit sex. Is that the business of the Hindu monk? There are sampradayas, Ramanuja-sampradaya, Sankara-sampradaya. But where the Hindu monk drinks and eats meat
- Due to constant engagement in devotional service - hearing, chanting, remembering, worshiping the Deity, etc., as prescribed in nine varieties - there are different symptoms which appear in the body of a devotee
- Due to His presence (Lord Visnu), everything is working, and there are actions and reactions
- Due to sunshine, the seasonal changes are taking place, and the varieties of trees, plants are growing. Everything is going on. The moon is also working under sunshine. And due to the moon, there are waves in the sea
- Due to the different types of attraction for Krsna, there are different varieties of devotees. Their symptoms are manifested transparently, just like jewels
- During one day of Brahma there are fourteen Manus, and at the end of each Manu there is devastation up to the earthly planets, and the vast water is fearful even to Brahma
- During the day there are household expenditures, and the money earned by the husband at the cost of his blood is taken away. At night, due to sex pleasure, the husband discharges blood in the form of semen
- During the hundred years of Brahma's life, there are 504,000 manvantara-avataras
- During the rainy season, in the evening, there are many glowworms visible about the tops of trees, hither and thither, and they glitter just like lights. But the luminaries of the sky - the stars and the moon - are not visible
- During the rainy season, there are strong winds blustering all over the country and carrying clouds from one place to another to distribute life-giving water to the needy living entities
- During these times there are considerable crowds all over the city. There are about 5,000 temples in Vrndavana City
- During these times, there are certain special rules and regulations which are strictly followed
- Duryodhana said to Dronacarya: There are personalities like you, Bhisma, Karna, Krpa, Asvatthama, Vikarna and the son of Somadatta called Bhurisrava, who are always victorious in battle
- Dvau bhuta-sargau loke 'smin daiva asura eva ca (BG 16.6) (Padma Purana). There are two classes of men - the daivas and the asuras - and there is a great difference between them
E
- Each and every one of the innumerable planets within the universe is endowed with a particular type of atmosphere, and the living beings there are more perfectly advanced in science and psychology because of a better atmosphere
- Each and every planet there are innumerable devotees. He's (Krsna) surrounded by the innumerable devotees
- Each and every universe is very securely packed, and there are numberless universes. All these universes float within the innumerable pores of the transcendental body of Maha-Visnu
- Each and every Vaikuntha planet is many, many times bigger than the biggest universe within the material world, and in each of them there are innumerable inhabitants who look exactly like Lord Visnu
- Each and every verse is so important that if a serious student studies each and every verse, each verse will take at least one month to understand. And there are eighteen thousand verses
- Each of the four Personalities of Godhead (Vasudeva, Sankarsana, Pradyumna and Aniruddha) expands into two other forms; thus there are eight forms, such as Purusottama, Acyuta, etc
- Each planet is differently constituted. The atmosphere of each planet is different from another. This is God's creation. Now as there are innumerable universes, there may be innumerable suns also
- Each planet, there are millions and trillions of living entities. Now if not all, some of them are offering sacrifices, at least the sober section, in all the universes, and Krsna is enjoying
- Each sannyasi has some assistants, known as brahmacaris, who are called by different names according to the names of the sannyasi. Among such brahmacaris there are four names: Svarupa, Ananda, Prakasa and Caitanya
- Earth is moving. When the aeroplane moves also, there are so many jerking, those sound. They're all imperfect. But here you see that such perfect arrangement, it is moving one thousand miles per hour, and there is no jerking
- Education, charity, penance and truth are said to be the four legs of religion, and to learn this there are four orders of life with different classifications of castes according to vocation. Brahma created all these in systematic order
- Either a flower or anything, nature's product, it is perfectly done. In this way you have to develop your God consciousness or Krsna consciousness. There are books. There are explanations. There are teachers
- Elephant has got a particular type of body, and it has got its standard of living. Similarly, there are higher beings also, in the higher planetary system. They are called Svargaloka, Janaloka, Maharloka, Tapoloka, Brahmaloka
- Elephant has got his murti, tiger has got his, the tree has got his, I have got my murti, you have got your murti. In this way there are 8,400,000's of murtis, and each murti there are millions and millions of the living being. This is our position
- Especially in this age of Kali, there are no garbhadhana ceremonies; everyone enjoys sex with his wife like a cat or dog
- Even above Brahma there are many other living beings with individual capacities. The Personality of Godhead Himself is also a living being and is as much an individual as the other living beings
- Even God has got this discrimination. There are bad elements. So if in God's mind there is good element, bad element... So we are part and parcel of God. We must have also the same sentiment. We cannot avoid it
- Even if there are accidental sins committed by the devotee, the Lord saves the surrendered soul from all sins, as confirmed in all scriptures
- Even if there are opportunities for sex life, one should voluntarily accept the limitation of having sex only for progeny, not for any other purpose
- Even if you find some defects in him due to his former habits, but he is simply engaged in Krsna's service, unflinching devotion, he is sadhu. He is sadhu, in spite of some defects. We must admit, even in fire there are some defects
- Even in birds' life there are different groups, and they select different places, different type of atmosphere, situation. Similarly, all these living entities, 8,400,000 species, the ants also, they too gather together; this is nature's study
- Even in the animal kingdom there are different kinds of animals, they do not touch meat-eating even. They do not touch. Every . . . every animal has to live by destroying or killing another animal. That is nature's law. Jivo jivasya jivanam
- Even in the animals, there are divisions. Swan class and crow class. Natural division. The crow will not go to the swan. The swan will not go to the crow. Similarly in the human society, there are crow class men and swan class men
- Even in the civilized society, there are persons, they are put into such a circumstances that they will never be able to understand what is God consciousness or what is Krsna consciousness. They are so misfortunate
- Even my hair grows inconceivable, I do not know. I cut every week, and it still grows. There are so many little inconceivable power within me. I am part and parcel of God. Just imagine how much inconceivable power is there in Krsna. It is common sense
- Even on the earth there are different types of women who are enjoyed by different types of men. But on higher planets there are women many, many millions of times more beautiful than the women on this planet
- Even on the very planet where we are now living, there are restrictions upon the entrance of foreigners into a country where the citizens are more prosperous
- Even one priest in Boston, he was astonished that "These boys, Christian boys or the Jewish boys, they are our men. And they did not care to know what is God, what is... Now they are after God. They are mad. How it is
- Even the biologist or the anthropologist, oh, they cannot calculate. But from authoritative, revealed scripture we get this information that there are 8,400,000's of species of life, of which human being, they are divided into 400,000's species of life
- Even the Brahmas, of which there are millions in different universes, are all liable to death either today or tomorrow. Therefore the entire material universe is called Martyaloka, the place of death
- Even there are distress in this material world, we should learn to tolerate, because these are ephemeral. They are not neither real distress
- Even there are some discrepancies, but if the only one qualification is there, that he's sticking to Krsna consciousness rigidly, he's sadhu. Sadhur eva sa mantavyah. He's not to be neglected
- Even this one planet, Earth! We do not know what varieties there are even on this planet! If you go to the sea, to the sky, your perception is limited
- Even those who are liberated from this material contamination, they are called mukta-jiva, liberated soul. And there are nitya-mukta. Nitya-mukta and nitya-baddha. Nitya means eternally, and mukta means liberated
- Even though there are so-called calamities, they are welcome because they give us an opportunity to remember the Lord (Krsna), which means liberation
- Even though we do not know how to chant, according to sastric injunctions, there are ten kinds of offenses. When we avoid that offenses, then it is pure chanting of the Hare Krsna mantra
- Even today there are still some solitary cases where a wife will voluntarily enter the fire and die with her husband. Even after 1940 we personally knew of a chaste wife who died in this way
- Even where there are hundreds of good qualities, a critic does not consider them. Rather, he attempts by some trick to point out a fault in those attributes
- Every businessman is given some license. The municipality gives license. The sales tax department gives license, certificate. There are so many licenses a businessman has to follow, income tax licenses
- Every individual is different. There are even differences between twin brothers. Yet when Krsna expanded Himself as the boys and calves, each boy and each calf appeared in its own original feature
- Every one of the innumerable planets within the universes is endowed with a particular type of atmosphere, and the living beings there are advanced in science, psychology, etc., according to the superiority or inferiority of the atmosphere
- Every one of us is little, a small controller. Somebody controls in his office. Somebody controls in his family life. Somebody controls a few factories. There are controllers. But nobody can say that "I am the supreme controller." That is not possible
- Every Sanskrit word has got its root meaning. Just like Krsna. Krsna has got His root meaning. Krsna, "the greatest." Krs, and na means negation. There are different meanings, but this is one of the meanings
- Every scripture is made according to the time, atmosphere, persons - so many things there are conditional. Therefore we sometimes find differences in one scripture from another
- Every step, there are three kinds of miserable condition: adhyatmika, adhibautika, adhidaivika
- Every word of Bhagavad-gita is fact, historical, and very nicely composed and spoken by the greatest authority, Krsna, who is accepted by all parties as the SPG. There are parties of spiritual life in India. Just like Sankaracarya's party
- Everyone can be an isvara. So we are also controller of something. A business man is controller of his business; I am controller of my disciples. There are so many controllers. So in that sense, everyone is isvara, in the sense of controller
- Everyone follows the path that leads toward Him (Krsna), but there are different degrees of progress on that path, and the Lord is realized in proportion to one’s advancement
- Everyone has some kind of intelligence, and one who utilizes his intelligence is called an atmarama. There are two types of atmaramas. One is a learned scholar and philosopher, and the other is an uneducated, illiterate, foolish person
- Everyone in this material world, they are suffering. Just like in the prison house there are different grades of prisoner: first class, second class, third class. But if the first-class prisoner thinks they are enjoying life, that is ignorance
- Everyone is trying to be very happy, but why there are so many discrepancies? Somebody is very poor, somebody is very rich, somebody is in the middle. That means there is superior supervision
- Everyone is under the control of maya. Nobody is free. But there are two maya: yoga-maya and maha-maya. Maha-maya, this material world, and yoga-maya, the spiritual world
- Everyone must engage in the service of the Lord. Taking the word api in the sense of ascertainment, there are, all together, sixty different meanings
- Everyone should come to the platform of Krsna consciousness and thus feel oneness as a servant of the Lord. Although there are 8,400,000 species of life, a Vaisnava feels this oneness
- Everyone should know that there are two kinds of diseases in human society. One disease, which is called adhyatmika, or material disease, pertains to the body, but the main disease is spiritual
- Everything in the mundane world is qualitatively mundane, it is full of inebrieties, whereas in the absolute realm, because everything is of the same absolute nature, there are varieties of enjoyment without inebriety
- Everything in the subterranean heavens is very nicely arranged. There are well situated residential quarters, there is a pleasing atmosphere, and there are no bodily inconveniences or mental anxieties
- Everything is generated by Krsna's energies, and there are two energies: material energy and spiritual energy. So in the material energy, Krsna consciousness is less or nil. And in spiritual energy, Krsna consciousness is prominent and very acute
- Everything is mixed up with little bhakti, but... Just like karma-yoga, jnana-yoga, dhyana-yoga, there are different. But the real yoga means loving Vasudeva, Bhagavan
- Everywhere there are different grades of living entities - in aquatic animals, in the plants and trees, in the reptiles and insects, in birds and beasts and in the civilized and uncivilized human forms of life
- Everywhere there are living entities; within the earth there are living entities, even within water and within fire. All these appearances are due to the mother, material nature, and Krsna's seed-giving process. BG 1972 purports
- Everywhere you go, you will meet only rascals. Manda. The definition is given, manda. Even in our camp there are so many rascals. Just see the report. Even they have come to be reformed, they are rascals. They cannot give up their rascal habits
- Examples of devotees in the second stage, servitorship, are Raktaka, Citraka and Patraka. These are all servants of Krsna in Gokula. In Dvaraka there is Daruka, and in the Vaikuntha planets there are Hanuman and others
- Executing the prescribed duties of life, no one is higher or lower; there are such divisions as "higher" and "lower," but since there is actually a common interest - to satisfy the Supreme Personality of Godhead - there are no distinctions between them
- Expansions of the Lord are limitless, but some of them are the living entities. The living entities are not as powerful as the Lord's plenary expansions, and therefore there are two different types of expansions
- Expert colorists, they can display these three colors into eighty-one. Similarly, the material nature, of course, this is one, one energy, but within this energy there are three qualities: sattva-guna, rajo-guna, tamo-guna
- Explained in the Upanisads, that there are two birds in this tree, body. One is observing and other is enjoying. So the observing bird is the Paramatma, Krsna
- External energy is not affecting Krsna. The urine and stool is affecting . . . there are some worms, they are very much attracted with the stool. You see? They are also creatures of Krsna
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- Factually, there are numerous instances when our sannyasis and brahmanas have fallen down often due to insufficient understanding of the philosophy
- Factually, there are two classes of transcendentalists. Now Arjuna is trying to settle the question of which process is easier and which of the classes is most perfect
- False gurus are current very much. "It may be there is no guru." Not at all. You cannot say that. Just like there are imitation coin. You have met with some imitation coins. That does not mean there is no real coin. You are unfortunate
- Feel free to write me if there are further questions so that our paintings are completely bona fide by the parampara
- Feelings of ecstasy are displayed by highly advanced devotees of the Lord. There are eight kinds of transcendental changes in the body - tears, shivering of the body, perspiration, restlessness, throbbing, choking of the throat, etc
- Fifth class means candala, pancama. Candala, they eat pigs and dogs - dog-eaters, pig-eaters. Just like even at the present moment, there are different classes of men, and pig-eaters or dog-eaters, at least dog-eaters, that is not very much common
- Film means there are different bodies in different position, and when they are taken at once, likes that it moves. The picture is not moving. Similarly, we are changing of the different body
- Finally, in earth there are all five qualities - sound, touch, form, taste and also smell. Now, one can see that the quality of the sky is in all - namely in air, fire, water and earth
- Fire is considered to be pure. Therefore any ceremony is done before fire-god. So, Krsna says that even fire is so pure, still there are some defect, there is smoke. So, if you want to find out defect, you'll find out in fire also
- First of all there are laws, and then there is police power, and beyond that is military power. Therefore, what is the use of trying to overcome the power of the government? Similarly, what is the use of trying to challenge Krsna
- First of all we have to hear about God from authorized persons. Then kirtanam. Kirtanam means glorifying the activities of God. Then there are other. These two items are very important, and there are other items also
- First of all you take your birth where Krsna is now present. Krsna is present in one of the universes. There are innumerable universes. So you take your birth in the next universe, or where Krsna is now. Then you become trained up
- First of all, in the beginning of creation, there were the four unmarried sons of Brahma (the Kumaras), who, being situated in a vow of celibacy, underwent severe austerities for realization of the Absolute Truth
- First thing is that calculation of Candra, moon planet, there are different views. Different scientists, they have different views. It is not a standard
- Following in the footsteps of Lord Caitanya Mahaprabhu, whenever there are obstacles the Hare Krsna movement should kill the opposition with reason and argument and thus stop their demoniac behavior
- For a brahmana there are six occupational duties. A ksatriya should not accept charity, but he may perform the other five of these duties
- For a human being there are eatables described in Bhagavad-gītā (BG 17.8) as sāttvika-āhāra, or food in the mode of goodness
- For a perfect yogi, there are eight kinds of superachievements: one can become lighter than air, one can become smaller than the atom, one can become bigger than a mountain, one can achieve whatever he desires, one can control like the Lord, and so on
- For a preacher there are four principles to be followed. One, he must be fully surrendered to Krishna
- For advanced education there are various kinds of books of knowledge, such as the four Vedas, their six supplements, the Vedanta-sutra, books of logic, books of religiosity and the Puranas
- For all our activities there are witnesses; therefore it is said in the scriptures that the living entities are under superior supervision and that they are rewarded and punished according to their work
- For brahmacaris and sannyasis there are strong restrictions on sexual indulgence. Similarly, there are strong restrictions for grhasthas
- For building the temple you can purchase some nearby land and construct. There are so many lands there I have seen
- For creation, maintenance and annihilation there are the three deities Brahma, Visnu and Mahesvara (Siva), but Brahma and Mahesvara are qualitative expansions of Visnu. Visnu is the central figure. Visnu, therefore, takes charge of maintenance
- For each and every planet there are different patterns of living entities. They can live. Just like you cannot live within water. For that reason you cannot say nobody can live in the water. That is foolishness
- For each class (namely brahmanas, ksatriyas, vaisyas and sudras) there are prescribed rules and regulations as well as occupational functions. The prescribed duties and qualities of the four classes are described in - Bhagavad-gita 18.41-44
- For Him (the Supreme Lord) there are no such distinctions as "this is mine, and this belongs to someone else," because He is everything. He is therefore called avyaya - changeless and inexhaustible
- For instance, we understand (from Srimad-Bhagavatam) that there are two million different types of trees, and not all of them are exhibited on earth
- For karma-kanda there are eighty authorized scriptures, such as Manu-samhita, which are known as dharma-sastras. In these scriptures one is advised to counteract his sinful acts by performing other types of fruitive action
- For material prosperity there are recommendations in the Vedas for various types of yajna - sacrifice
- For meals, the birds, bees, they are not going to office. There are 8,400,000 forms of life. Only the civilized form of, the so-called civilized men, they are undergoing so much trouble for their meals
- For now there are actually no brahmanas or ksatriyas but only some vaisyas and, for the most part, sudras
- For one in such Krsna consciousness there are no material activities because everything is done by Krsna. BG 1972 purports
- For one word in this verse (SB 7.6.5) there are two readings - bhavam asritah and bhayam asritah - but accepting the meaning of either of them will bring one to the same conclusion
- For ordinary person like us there are four defects: bhrama pramada vipralipsa kara-napatava. Vipralipsa, cheating
- For sense gratification a woman creates an illusory love, and the man becomes enchanted by such false love and forgets his real duty. When there are children as the result of such a combination, the next attraction is to the sweet words of the children
- For sense gratification, a man in the mode of passion wants some honor in society, or in the nation, and he wants to have a happy family, with nice children, wife, and house. These are the products of the mode of passion. BG 1972 purports
- For sense perception there are two principal items, touch and itching, and both of them are controlled by the skin and hairs on the body
- For the conditioned soul there are two statuses of living. One status is in this present life, and the other is our preparation for the next life
- For the creation, maintenance and dissolution of the cosmic manifestations there are three incarnations: Brahma Visnu and Mahesvara (Siva). They are the controllers or masters of the three modes of material nature which cause the phenomenal manifestation
- For the human being there are some rules and regulations, even for fulfilling common demands. The human society avoids such rules and regulations when it is bewildered by the influence of the age of Kali
- For the Krsna consciousness movement, there are three sinful activities which are prohibited - namely illicit sex, intoxication, and eating food other than the prasada offered to Krsna
- For the purpose of creation, maintenance and annihilation of this cosmic manifestation, there are three lords - Brahma, Visnu and Siva (Mahesvara). The material body is finished at the time of annihilation
- For the sake of relishing transcendental flavors in the Absolute Truth, there are five diverse manifestations. These are called the form of a devotee, the identity of a devotee, the incarnation of a devotee, the pure devotee and devotional energy
- For the Supreme Lord there are no friends, enemies or relatives, for He is completely free from all the disqualifications of ignorance that characterize the conditioned souls
- For three classes of men there are six Puranas each class; therefore eighteen Puranas. And this Bhagavata Purana is for the topmost class of men, who are in goodness. Not only in goodness, but they are devotees of Lord Krsna
- Form rests in subtle existence in the sky, and internally it is perceived as the veins within the body and the circulation of the vital air. Externally there are invisible forms of sense objects
- Formerly there were qualified brahmanas, but at present, although there are certainly persons who think themselves brahmanas, they actually have no ability to guide society
- Formerly, all activities were performed in connection with Visnu, but after Satya-yuga there were symptoms of disrespectful dealings among Vaisnavas
- Formerly, capital cities were surrounded by walls, and there were different gates for regular entrance. Even in Delhi today there are old gates, and some other old cities have such gates where citizens would gather to receive the king
- Formerly, horses were drawing carriages and there was no air pollution, but now there are cars and rockets, and the scientists are very proud. "We have invented horseless carriages and wingless birds," they boast
- Formerly, the brahmanas well conversant in Vedic mantras could show the potency of the mantras, but in this age, because there are no such brahmanas, all such sacrifices are forbidden. The sacrifice in which horses were offered was called asvamedha
- Formerly, there were big, big acaryas like Vyasadeva and others, Devala. Many, many acaryas. And the recent, within, say, one thousand five hundred years, there were many acaryas like Ramanujacarya, Madhvacarya, Visnu Svami
- Free means desire should be purified. That means desires should be to render service to the Lord. That is real purification. The example is given, just like gold. There are impurities. That impurities, you cannot cleanse it simply by washing
- Frog may think himself that, "I am the proprietor of this well," but that will not give him right information what is Atlantic Ocean, Pacific Ocean. Not only one, but there are millions and trillions of Pacific Oceans floating in the air
- From the 4 principal four-handed forms (Vasudeva, Sankarsana, Pradyumna and Aniruddha) there are manifest the principal twenty-four forms called vaibhava-vilasa, & they are named differently according to the placement of different symbols in their hands
- From the point of begetting a child up to the point of death, there are samskaras, or reformatory process. By that process a human being is made of perfect. That is called dasa-vidha-samskara, ten kinds of processes
- From the sastra we know in the moon planet... That is one of the heavenly planets, and there are living entities. They are living for ten thousand years, and it is very cold there. Therefore they drink soma-rasa
- From the scripture we understand that there are innumerable universes, and each and every universe is full with innumerable planets, and each planet is full with innumerable living entities
- From this verse (CC Madhya 20.320) it can be calculated that in one month (30 days) of Brahma’s life there are 420 manvantara-avataras and that in one year (360 days) of his life there are 5,040 manvantara incarnations
- From Vasudeva, Sankarsana, Pradyumna and Aniruddha, there are eight additional pastime expansions. O Sanatana, please hear Me as I mention Their names
- Full of kama and lobha, lust and greed, the entire population of the world consists mostly of sudras and a few vaisyas, and gradually it is coming about that there are sudras only
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- Gauranga Bolite Habe, 1968 Jan 5 - Pulaka-sarira means shivering on the body. When one is factually situated in the transcendental platform, sometimes there are eight kinds of symptoms: crying, talking like a madman, and shivering of the body
- Gavayas are sometimes called camaris, and they are considered very sacred. In India there are still gypsies or forest mercantile people who flourish by trading kasturi, or musk, and the bunches of hair from the camaris
- Generally in all the material sacrifices recommended in the Vedic literature there are offerings to the demigods. This demigod worship is especially meant for less intelligent men
- Generally in the four hands of Visnu there are a wheel, club, conchshell and lotus flower. These four symbols are seen in the four hands of Visnu in different arrangements
- Generally it is understood that in the category of devotional service in practice there are two different qualities, devotional service in ecstasy has four qualities, and devotional service in pure love of Godhead has six qualities
- Generally people are like this. They do not know what is the purpose of life. As I have told you many times, there are big, big professors, they think that there is no life after death. Even Christian religion also thinks like that
- Generally the sannyasis, or those in the renounced order of life, take trouble to enlighten the householders. There are ekadandi sannyasis and tridandi sannyasis
- Generally there are two kinds of philosophers in the renounced order of life. The goal of one is nirvana, and the goal of the other is the impersonal Brahman effulgence
- Generally these dramas are sentimentalism. Those who are devotees of Chaitanya, they do not discuss much about His renouncing the householder life, but there are certain persons who floodlight the renouncement of Chaitanya in a materialistic way
- Generally they take eleven Upanisads primarily, but there are 108 Upanisads. Sometimes the explanation is given that "Why we have got 108 beads?" - Because there are 108 Upanisad
- Generally we chant this mahamantra, Hare Krsna, and then we deliver speeches from Bhagavad-gita, Srimad-Bhagavatam, and then there are questions, we answer, and in that way the audience and the disciples they become enlightened and they advance
- Generally yoga is practiced to acquire some material profit. There are eight kinds of yogic perfection (siddhis): anima, laghima, prapti, isitva, vasitva, mahima, prakamya and kamavasayita
- Generally, at the time of death, kapha-vata-pittaih, the whole system becomes disarranged. There are coughing, there are headache, there is some pain. This is general system. Sometimes they are so intolerable that the man who is going to die, he cries
- Generally, in every tree there are bird nests, and the birds congregate in the evening and create noise
- Generally, there are four kinds of garments on the body of Krsna: His shirt, turban, belt and wearing garments
- Giving all kinds of excuses, even the heads of religions indulge in killing animals while trying to pass as saintly persons. This mockery and hypocrisy in human society bring about unlimited calamities; therefore occasionally there are great wars
- God has become so cheap. There are so many incarnations of God, especially in India. It is a breeding ground of Gods, so many. So that is, means they do not know what is God. Mudha. They think God is so cheap thing
- God has given different food for different person. You will find even food grains, rice - first-quality rice, second-quality rice. Why nature has produced? Because there are persons who cannot eat third-quality rice
- God has given: "Oh, here is first-class quality." They will eat little. And in India there are classes, they will eat so much. So for them that red rice is good. They do not like this fine basmati. I have got practical experience
- God is a person like us, but He is all-powerful with all opulences in full. The living entities are His eternal servants. There are varieties of living entities that have inherited the opulences of God in different degrees
- God is great means there are different grades of living entities, and the supreme living entity of whom there is no equal or greater is God. He is God
- God is neither dead, nor it is fictitious, but it is factual, and here is this God, Krsna. Krsnas tu bhagavan svayam (SB 1.3.28). This is the verdict of the Vedic literature. There are may be many other gods
- God, there are incarnation, there are hundreds and thousands of incarnation, but to accept that incarnation we have to follow the direction of the sastra. The sastra, in every incarnation is described there, His symptoms are described there
- Gokula means "flocks of cows." Go means cow and kula means flocks. Vraja is not different from Vrndavana. Vraja means the pasturing grounds and Vrndavana is the woods where there are many Tulsi leaves
- Goloka Vrndavana is the kingdom of Srimati Radharani and the parents of Krsna, Maharaja Nanda and mother Yasoda. In this way there are various planetary systems, and they are all creations of the Supreme Lord
- Govinda replied, "Now there are only the bags of Raghava." The Lord said, "Let them remain today. I shall see them later"
- Gradation. Living entities, they are also parts and parcels of God. Siva is also part and parcel of God. Visnu is also part and parcel of God. But there are degrees of power
- Great devotees see Krsna as the reservoir of all relationships. In the scriptures there are twelve basic kinds of relationships mentioned, and all of them are present in Krsna. BG 1972 purports
- Gross materialists say, there are different ways to attain the favor of the Supreme Personality of Godhead. They claim that one can conceive of the Supreme Personality of Godhead as goddess Durga, goddess Kali, Lord Siva
- Guru's business is how to give you Krsna, not any material things. For material things, there are so many institutions. But if you want Krsna, then guru's required
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- Hatha-yoga is not practiced in assembly of so many men. Just you go to a hatha-yoga class. There are hundreds of members practicing, and he is collecting money, five dollars per seat. And you are thinking, "I am practicing." That is useless waste of time
- He (a child) is born in a pure family. That's all right. But there are other ceremonies, reformatory ceremonies, and this thread ceremony is also one of the ceremonies
- He (Aurobindo Ghosh) understood that there are activities even after liberation, but he could not understand Krsna, so hard it is. Others, the so-called sannyasis, just like Ramatirtha or Vivekananda, they could not approach even, in the modern age
- He (Brahma) came to know that there are innumerable more powerful Brahmas as well, in far bigger universes beyond this universe, and all of these universes combined together form ekapad-vibhuti, or one fourth of the manifestation of God's creative energy
- He (God) gives the living entities freedom to act as they like, but on the other hand they must accept a body according to the reactions of their activities. Thus there are different types of bodies
- He (Haridasa Thakura) wanted to preach the glories of name, but there are teachers with title. Acarya title was given to Haridasa because he was chanting daily, regularly
- He (Krsna) is directing according to your desire - unless you surrender. There are two kinds of direction
- He (Krsna) is nirguna, or there are no material qualities in Him, but He is full of transcendental qualities
- He (Krsna) says that there are five causes for all activities and for success in all activity, and one should know these five causes. BG 1972 purports
- He (Rupa Gosvami) states that there are six characteristics of pure devotional service, which are as follows
- He (the jnani) also knows that there are three aspects that complicate all material gain - one wants profit from his work, one wants adoration from others because of his riches, and one wants fame because of his wealth
- He (Uddhava) laments for the nondevotees who, not knowing the supreme glories of the Lord, think of Him as imaginary simply because there are so many apparently contradictory statements in the scriptures
- He (Upendra Misra) was a resident of Dhaka-daksina-grama, in the district of Srihatta. There are still many residents of that part of the country who introduce themselves as belonging to the Misra family of Sri Caitanya Mahaprabhu
- He also taught about God. Krsna consciousness means God consciousness. So why Jesus? Anyone speaks . . . but one must know. There are degrees
- He said: "No. I have not seen (men dying out of starvation)." Still, these are pleas that, - People are dying of starvation, people are dying naked
- Here (in SB 4.1.56) the word praticaksanaya, "there are varieties," announces the glories of the Supreme Personality of Godhead, who appeared as Nara-Narayana Rsi and who is the origin of all varieties of material nature
- Here (in SB 8.6.38) is proof of the omnipotence of the Supreme Personality of Godhead, who is above everyone. There are two classes of living entities - the demons and the demigods - and the Supreme Personality of Godhead is above them both
- Here (SB 4.29.3) it is clearly stated: namabhir va kriya-gunaih. The Lord has specific names such as Rama, Krsna, Govinda, Narayana, Visnu and Adhoksaja. There are indeed many names, but the conditioned soul cannot understand them
- Here also there is a nice big hall, exactly suitable for a temple, and the devotees are enjoying the opportunity by chanting there twice, thrice daily. I have also begun to give lectures here on specific days, but there are no outsiders coming
- Here in Bombay city, people are earning money, lots of money, but we see there are lots of cinemas advertised, and people go there - there are hundreds and thousands of cinema houses - and spend their money
- Here in Nairobi our program is going on very nicely. There are TV engagements and a very large meeting is scheduled at the University of Nairobi for tomorrow. Many respectful Hindus are inviting us and I am staying in everyone's house for about four days
- Here in this material world there are 8,400,000 different forms of life. They're all due to the mental concoction
- Here is the indication that after death we have to accept another body. Is it not? Now, what kind of body you are going to accept? There are 8,400,000 varieties of bodies
- Here it is said that the supreme predominating Deity is Krsna, in the spiritual, in the topmost planet in the spiritual sky. This is material sky. In the material sky this is one of the universes. There are millions and trillions of universes
- Here there are so many new flower-like young boys and girls, and they are all so much interested in Krishna Consciousness very seriously. I am surprised at their great enthusiasm, and I am very happy amongst them
- Higher planetary system begins from the sun, moon, and there are others, Janaloka, Tapoloka, Maharloka, like that, up to Satyaloka, Brahmaloka. So this is the chance
- Hindu principles are different from Muslim and Buddhist principles. These may be considered on the material platform, but when we come to the platform of transcendental devotional service, there are no such considerations
- Hiranyakasipu defeated the rulers of all the other planets where there are living entities and brought them under his control. Conquering the abodes of all, he seized their power and influence
- His (Brahma's) abode is called tri-dhama-paramam. There are three divisions of the universe - the upper planetary system, the middle planetary system and the lower planetary system - but his abode is above even Siddhaloka
- His (Lord Krsna) blackish bodily hue appears just like the indranila jewel. There are reddish signs on His eyes, and small soft hairs are coming out on His body. The appearance of these symptoms has made Him extraordinarily beautiful
- His (one who has accepted the boat of the lotus feet of the Lord) goal is param padam, or Vaikuntha, the place where there are no material miseries, not the place where there is danger at every step - SB 10.14.58
- His goal (one who has accepted the boat of the lotus feet of the Lord) is param padam, or Vaikuntha, the place where there are no material miseries, not the place where there is danger at every step
- His lotus feet are placed over the whorls of the lotuslike hearts of great mystics. On His chest is the Kaustubha jewel, engraved with a beautiful calf, and there are other jewels on His shoulders. His complete torso is garlanded with fresh flowers
- Hold classes at least five hours. As in the schools and colleges there are regular classes, forty-five minutes' class, then five or ten minutes' recess, again forty-five minutes' class, in this way, so we have got enough subject matter to study
- Household life means sex life (yan maithunadi-grhamedhi-sukham hi tuccham). This is encouraged by the tongue. Then there are children
- How can one say that the four castes do not exist in a particular part of the world? This is absurd. In every country and at all times there have been, there are, and there will be the four social orders, according to the modes of nature
- How can one think of the Lord as being without form? How can one become formless and at the same time have all intelligence and consciousness, direct and indirect? So there are many things for a pure devotee to learn
- How can we show our mercy to everyone? There are millions and millions of poor people, so how can we show them all mercy
- How do you think that the nature machine is working without the supreme operator? God's instruction. How do you think it? This is not very reasonable. We have to judge. There are different evidences. One of the evidence is hypothesis
- How one becomes God? God is not manufactured by vote. There are definition who is God. God must be the proprietor of all the riches, aisvaryasya samagrasya. Samagra means all. Nobody can compete with Him
- How one can see? Suppose I am seeing this material sky. I cannot see what are there, not even the stars at the present moment, although we know there are millions and trillions of stars. So this is my power of seeing
- Human beings represent 400,000 species, and there are 8,000,000 other species. But Krsna, the Supreme Lord, claims that all of them, whether beast, man, snake, god, semi-god, demigod - anything whatever - all of them are, in reality, His sons
- Human life is not to be carried away by the so-called natural instinct. Natural instinct, material life . . . there are two kinds of natural instinct
- Human life means when we inquire about the Absolute Truth. That is human life. So there are so many societies, so many religious institutions. But nobody is interested to know Krsna, or the Supreme Being
- Human society must be divided into four classes of men. Just like in our body, there are four different departments: the brain department, the hand department, the belly department, and the leg department. You require all these
- Human teeth are so made that they can chew and cut fruit and vegetables, although there are two canine teeth so that primitive humans can eat flesh if they so desire
I
- I (Prabhupada) understand. But I am understanding from my teacher, just like I told you, Ramanujacarya, Madhvacarya, Visnu Svami, Lord Caitanya. There are so many stalwart teachers, practically whole Hindu community
- I already informed him that he will act as the editor of the German Back To Godhead. So when you go please set up everything in a cooperative mood. The workers there are very sincere, and upon your joining them, they will be very much encouraged
- I am chanting on beads. There are 108 beads and each bead we chant sixteen names, Hare Krsna Hare Krsna Krsna Krsna Hare Hare, Hare Rama Hare Rama Rama Rama Hare Hare. So my disciples, they chant at least sixteen rounds
- I am glad to read in your letter you are going to the universities to preach. The universities are very important places because there are men who can appreciate our philosophy
- I am very happy to hear that the programs there are becoming more and more improved, and that you are enthusiastic to understand the Krishna philosophy and to preach very boldly
- I am very much obliged to your country, USA. You are mostly cooperating with this movement. All of my students, they are mostly American young boys and girls. There are others also, but you are predominant; therefore I must thank you very much
- I am very pleased to note that there are some nice boys and girls who are joining you at kirtana. Try to show them the importance of our movement, and the best way of doing this is by Sankirtana
- I am very sorry to inform you that there are some Indian "Swamis'' in this country who are living with so-called "Swaminies,'' but so far we are concerned we follow strictly the Vedic principles
- I can give you all guidance and direction for there are millions of Christians in the world today. We are not concerned with how, so much as the fact that one must develop his dormant love for God
- I cannot close my eyes when there are big management difficulties, so when I see things going wrong, money mispent, things not used properly, then I have to take part
- I cannot stay here any longer, the Lord said. "I shall go to Alalanatha. There are too many disturbances here, and I cannot get any rest"
- I do not know why there are certain crazy men who think like that, that if a man becomes devotee, he will have no more interest in worldly affairs
- I further understand that the attack was for the second time. Here in Mayapur there are reports of dacoity at least once, twice in a month surrounding our place. So we have now taken two guns under regular license from the government
- I have already described, there are five kinds of promotion, elevation. Out of that, the one promotion, namely to merge into the existence of the Supreme, that is very dangerous. Dangerous means that is risk of falling down
- I have already spoken about thirteen meanings (of the atmarama verse). Now there are six more. Combined, these make nineteen
- I have begun chanting. Maybe there are offenses, but if I continue, Krsna will be pleased to place me on the transcendental platform when I shall relish what is this chanting Hare Krsna
- I have estimated - I am traveling all over the world - that there are so much space even now that if you produce food grain, you can feed ten times of the population as it is
- I have seen form of Krsna. You have seen also form of Krsna. There are hundreds and thousands of temples in India. Do you think they are all fools?
- I have several times said that there are ample space. There is no question of scarcity. Ample space. I am traveling all over the world. So much space lying vacant in America, in Africa, Australia
- I have therefore decided to send more men from America to India to preach this cult all over the country. We require about 100 men minimum, out of whom there are about 40 men in Calcutta and Bombay and other places
- I have traveled all over the world - Africa, Australia, and other, in America also. There are so much land vacant that if we produce food grains, then we can feed ten times as much population as at the present moment
- I hear everyone chanting the holy name of Krsna. Everyone's body is thrilled with ecstasy, and there are tears in everyone's eyes
- I hope the food has already been offered to Krsna, since I see there are tulasi flowers on it
- I just want to see that these books be printed, whether it be on our own press or by Dai Nippon; that is my ambition. I have become slackened in my dictaphone work because the manuscripts already there are not being pushed ahead
- I know there are many Sanskrit scholars in Germany, but unfortunately I have no practice to speak in Sanskrit. I can read and write, but I cannot speak in Sanskrit
- I learn that in the temple there are sometimes men with no work. This should not be allowed. Every one must be busy with some work in Krishna Consciousness. Idleness is not Krishna Consciousness
- I mean to say, even there are other sects, as you say, Maharshi, they accept also indirectly Krsna as the supreme authority. Because if we say Maharshi belongs to Sankara sampradaya, you said just like
- I prayed for only one son, but now I see that there are forty-nine. How has this happened? My dear son Indra, if you know, please tell me the truth. Do not try to speak lies
- I request you and all other members of ISKCON to flood the world with Krishna Conscious centers and realize the prediction of Caitanya Mahaprabhu "as many towns and villages there are, my name will be known''
- I say "ordinary" because there are millions of oceans floating in the air
- I say that every, at least, religious sect. I don't say others, nonreligious or agnostic. There are Christian, Muhammadan, Hindu, Sikhs, or any religious system, they have accepted that there is God, Supreme Truth
- I see in, in, in your country, there are so many gentlemen, they are very fond of becoming servant of cats and dogs. They have no children, but they voluntarily become servant of cats and dogs
- I think it will be ideal for beginning our printing department in Boston immediately. You have written that there are two big halls, so do you think one of these halls will be nice for printing machines and workshop?
- I think now you may be appointed by me to give first initiations to new disciples by chanting on their beads on my behalf. In America Kirtanananda Swami is going that. So now if there are two of you that will give me great relief
- I've explained to you that there are ten different names in the Sankara-sampradaya of the sannyasi, and there are 108 names amongst the Vaisnava sannyasa
- Ideal state means the king must be very responsible. There are many instances. Just like Yudhisthira Maharaja, he was a pious king
- If an agricultural field is cultivated again and again, the power of its production decreases, and whatever seeds are sown there are lost
- If anyone wants to marry, first of all he must show that he has some earning capacity. Not that "Because there are so many girls, and I marry one to satisfy my senses..."
- If being able to manufacture gold is a criterion for becoming God, then why not accept Krsna, the proprietor of the entire universe, wherein there are countless tons of gold?
- If each and every householder in every family observes the Vedic system, then there are nice children, not demons, and automatically there is peace in the world
- If I am eternal, why there are so many miserable condition of life? And why I am forced to die?" So this is actually the intelligent question
- If I believe that two plus two equals five or three, does it become true? No. So there are laws of God, and when there is dharmasya glanih, deviation from these laws, we suffer
- If I go to Delhi, then on your request I shall go to visit your father without fail. For the time being there are plans for me to go to Russia. When I go there, it may be via Delhi. If so, then I will step down and see your father also
- If it is possible to get a place free of charge for holding kirtana and discussing on the Bhagavad-gita in some quarter where there are mostly English-speaking people, that will be very much convenient
- If one chants Visnu's names - there are thousands - that is equal to one name Rama. And three times chanting the name of Rama is equal to one "Krsna." Therefore we should take advantage to chant Hare Krsna
- If one enters an unknown city without friend or shelter, living in that city is more difficult than living in a forest. There are many big cities all over the surface of the globe, and wherever one looks he sees the struggle for existence going on
- If one is able to promote himself to higher planets like Candraloka, the sun or, still higher, Maharloka, Janaloka and Tapoloka, or even ultimately the highest planet, Satyaloka, there are immense possibilities for material enjoyment
- If one is not able to meditate in such a way (which make one understand that one himself is the Supreme), then there are prescribed duties, as enjoined in the Vedic literature, for the brahmanas, vaisyas, and sudras. BG 1972 purports
- If one is very rich, very powerful, very wise, very beautiful he is called opulent, similarly, there are six kinds of opulences. When all these six kinds of opulences are possessed by somebody, He is called Bhagavan, or God
- If one takes account of only one universe, he will find so many combinations of wonderful things within, because there are innumerable planets, innumerable residences and places of demigods
- If one understands that "I am not this body; I am spirit soul," he is called atmavit, or he is liberated. He is not bodily conscious platform. There are three platforms of identification with self
- If somebody has got money, he wants to construct temple, it is welcome. We can give nice plan how to do it. In India there are Radha-Krsna temples, just like one temple is as good as a big fort
- If someone does go and preach, taking all risks and allowing all considerations for time and place, it might be that there are changes in the manner of worship, but that is not at all faulty according to sastra
- If someone wants to work there are so many things. So eternally I want to remain your guide provided you want to accept me
- If the water supply is sufficient, there is no question of insanitation. Disease comes when there are dirty conditions. Also, don't eat more than necessary. As soon as palatable food is offered, they eat. That is the disease
- If there are any defects within our Society it is only symptom that the instructions of the Spiritual Master are being neglected
- If there are enough qualified devotees on hand to care for Lord Jagannatha, then certainly He should come there. So make nice arrangements for Him
- If there are good leaders, then they will see that the cheating scientists, they're spoiling state money. They'll be stopped in their nefarious activities. They could not become successful in the moon expedition. Now they have made another plan
- If there are impediments on the progressive path, anyone, even from the platform of tamas, can gradually rise to the sattva platform by the expert direction of the spiritual master
- If there are next life, and next life one is going to put into the hell and suffering is there, to dismiss this problem they do not believe in next life. This is the real fact
- If there are restrictions, rules and regulations, people will not become attracted. Therefore those who want followers in the name of religion, just to have a show only, don't restrict the lives of their students nor their own lives. BG 1972 purports
- If there are simply sudras, then the social order will be disturbed. You . . . just like in spite of your state of sudras, a brahmin is found here. And that is necessity. So if you do not divide the social order in such a way, then there will be chaos
- If there are some questions which are of extreme importance and cannot be answered by the GBC men then I am always very glad to advise and hear from my beloved disciples
- If there are suggestions from his friends, children, parents, brothers or anyone else, he should externally agree, saying, "Yes, that is all right," but internally he should be determined not to create a cumbersome life
- If there are ten literary ornaments in a verse but even one faulty expression, the entire verse is nullified
- If there is negligence on the part of the priest, the demigods do not accept their share in sacrifices. Similarly, in devotional service there are offenses known as seva-aparadha
- If we can see by our practical experience there are living entities in the water, so why not living entities in the fire? And in the Bhagavad-gita it is said that living entity, this spiritual spark, is not affected by material influence
- If we inquire, "Wherefrom this chunk comes?" that they cannot answer. Therefore the so-called scientific knowledge always remains in doubt. Darwin's theory... There are so many passages: "It may be, perhaps"
- If we look as far as we can see - up to the sky - our vision is still confined within only one universe, and there are unlimited universes clustered together within what is called the material world
- If we remain in certain place, we must be affected by the modes of that place. So there are three modes: we have to associate either with the modes of goodness or with the modes of passion or with the modes of ignorance
- If we simply go on expanding and there are no qualified men to lead, then everything will be spoiled eventually
- If we take Vivekananda's version, and be engaged in the service of the daridra-narayana, then I am misled. Preaching this daridra-narayana-seva for hundreds of years, at least one hundred years, but still, there are daridras
- If we want to understand really Vedic literature, then we must follow the parampara system. There are four sampradayas, parampara: the Ramanuja Sampradaya, Madhvacarya Sampradaya, Visnu Svami Sampradaya, Nimbarka Sampradaya
- If you are chanting within this room and if you find nobody is coming to participate in the kirtana, don't be disappointed. There are many germs, worms, cockroaches, within this room - they are being benefited
- If you are cool brain, then you will see that now, in comparison to the Sputnik, there are millions and trillions of planets and stars, big, big planets like sun planet, which is fourteen hundred thousand times bigger than this earth
- If you are transferred to the spiritual world . . . there are also so many planets, as we have got planets in this material world. Beyond the sky, there is another, spiritual sky. That information is there in the Bhagavad-gita
- If you become intelligent, then you will not be befooled. They can befool when there are many fools. If there is no fool they cannot befool
- If you capture the association of KC, you get sunshine, that Krsna’s shining. This is the process of Krsna consciousness. But unfortunately there are some people, they do not want it, or they have no knowledge. But this process is like that
- If you place your loving tendency to Vasudeva, then vasudeve bhagavati bhakti-yogah. This can be done perfectly by bhakti-yoga, not by any other. There are different yoga systems
- If you purchase Bhagavad-gita, you purchase Bible, you purchase Koran, or . . . so many, there are, literatures, they are also authorized. That's all right. But you cannot learn them by your own study
- If you search out through the whole botanical garden, hardly you will find two thousand, three thousand species. Or even find ten thousand. Still, what it is? There are two millions. Jalaja nava-laksani sthavara laksa-vimsati. This is knowledge
- If you simply go on arguing, that will also not help you. If you simply read scriptures, that will also not help you. Because there are different scriptures. Bible is different from Vedas, and Vedas is different from Koran
- If you simply read scriptures, that will also not help you. Because there are different scriptures. Bible is different from Vedas, and Vedas is different from Koran
- If you take scriptures, different scriptures there are, and one scripture may differ from another scripture. So that is also very difficult, to find out the real truth, transcendence, from the scriptures
- If you want actual peace, atma, suprasidati, then you have to accept paro dharma. Para means supreme or superior. There are two kinds of dharmas: para and apara. Apara means this material world
- If you want Krsna as loving friend, He's friend of Arjuna. Just like Arjuna and Krsna. So there are twelve kinds of humors. Krsna can be accommodated with all the humors, therefore His name is Akhila-rasamrta-sindhu
- If you want to be medical student there are five years', six years' course; if you study for two years and give it up, then you cannot have that title, or you cannot be recognized as a medical practitioner
- If you want to learn by studying scriptures, Vedic literature, you will find different scriptures, - Sama, Yajur, Rg, Atharva, then different Puranas. There are eighteen Puranas, Mahabharata. That is also impossible; means you cannot understand
- If you want to study whether man is mortal or immortal, there are two processes. Deductive process, you take the idea from superior person that man is mortal. If you accept, then your knowledge is perfect
- If you want to understand Krsna through philosophy and knowledge, there are immense provisions for this philosophy and knowledge in these books
- Imagine what insignificant this vasudha (planet) in comparison to the whole material world. There are millions of universes, and in each and every universe there are millions and trillions of the stars and planets
- In a court of law, there are two lawyers. One lawyer is speaking on one point of the law, the other lawyer is speaking on another point of the law. But if the judge listens to one side only, then how will he make a proper judgement
- In a field there may be holes made by snakes and mice, but when there are very big holes, it may be supposed that jackals live there. Certainly no one goes to take shelter in such homes
- In a meeting of learned men, when there are congratulations or addresses for the speaker, the qualifications of the congratulator should be as follows. He must be the leader of the house and an elderly man. He must be vastly learned also
- In a sacrifice there are five primary elements - namely, (1) the process of offering, (2) the offering itself, (3) the fire, (4) the sacrifice, and (5) the result of the sacrifice
- In a society or civilization in which there are no brahmanas or brahminical culture, cows are treated as ordinary animals and slaughtered, at the sacrifice of human civilization
- In a train there are first-class, second-class seats, & the conductors directs, "Here is your reserved seats, sir. Come here. Sit down." Similarly, the conductor is the SPG. He is called Paramatma. He is giving you different types of bodies as you desire
- In accordance with the three modes of material nature, there are three kinds of knowledge, action, and performers of action. Listen as I describe them. BG 18.19 - 1972
- In addition to jubilation, there are sometimes symptoms of disappointment. Pradyumna once addressed Samba with these words
- In addition to the five direct mellows, there are seven indirect mellows, known as laughter, wonder, chivalry, compassion, anger, disaster and fear
- In addition to the nineteen meanings of the verse mentioned previously, there are these four further meanings when the word 'atmarama' is taken to mean 'those laboring under the bodily conception.' This brings the total to twenty-three
- In addition to these four prohibitions (yama), there are positive regulative principles (niyama), such as the daily chanting of sixteen rounds on japa-mala beads
- In Africa there are millions of elephants. They take food, at a time, forty kilos. But they are also being supplied with food. But who is supplying food?
- In all nine of those islands of the Navadvipa area there are different places for cultivating devotional service. It is stated in Srimad-Bhagavatam (SB 7.5.23) that there are nava-vidha bhakti, nine different activities of devotional service
- In all, there are nine processes one can follow in the execution of devotional service. In any case, a pure-hearted devotee is never disturbed
- In all, there are sixty-four items listed for the rendering of service unto Krsna, and these are the regulative principles enjoined in the sastras and given by the spiritual master
- In almost all the cities and towns of India there are temples of Hanumanji, the eternal servant of Lord Ramacandra
- In America there are so many things that require reformation, and this Krsna consciousness movement will bring that
- In America there are so many things which requires thorough reformation. And this Krsna consciousness movement is that. When I went to your country, so I saw these boys and girls, they're living like friends
- In America, there are freeways: without any stoppage you can run your car in seventy mile speed, and four cars going up and four cars going down. And road just like velvet
- In any assembly where there are discourses about saints and devotees, O King Yudhisthira, even the enemies of the demons, namely the demigods, what to speak of you, would cite Prahlada Maharaja as an example of a great devotee
- In any meeting there are different classes of men, and it is to be supposed, therefore, that because Prthu Maharaja was very great, he must have had several enemies present in the assembly, although they could not express themselves
- In aparah dharma, the materialistic dharma, there are ritualistic ceremonies how to make one perfect for accepting transcendental religion. But this Krsna consciousness is directly putting oneself in the transcendental
- In Bengal there are still many places called hari-sabha, which indicates a place where local people gather to chant the Hare Krsna maha-mantra and discuss the pastimes of Lord Krsna
- In Bengal there is a proverb that even if there are some dead metal utensils but when they are together they make so much noise, so what to speak of living utensils. So this is natural
- In Bhagavad-gita it is said that in the spiritual world there is no need of sun, moon or electricity. This indicates that all the planets there are self-illuminated, self-sufficient and independent; everything there is complete
- In Bhagavad-gita the Lord says that although everything is an expansion of Him, He does not need to take care of everything, since there are various directors like Lord Brahma, Lord Siva and Indra
- In Bhagavad-gita there are descriptions of karma-yoga, jnana-yoga, bhakti-yoga, dhyana-yoga, etc., but unless one comes to the point of bhakti-yoga, these other yogas cannot help one attain the highest perfection of life
- In Bhagavad-gita there are different statements by the Lord, and each of these statements is meant for different plenary portions or portions of the plenary portions
- In Bhagavad-gita there are three basic types of yoga delineated - karma-yoga, jnana-yoga and bhakti-yoga
- In Bhagavad-gītā it is stated that oṁkāra is the letter form of the Lord. Similarly, there are statue forms and painting forms of the Lord
- In bhakti there are nine different activities: sravanam kirtanam visnoh smaranam pada-sevanam/ arcanam vandanam dasyam sakhyam atma-nivedanam
- In chanting the Hare Krsna maha-mantra there are no particular injunctions regarding one's sitting place
- In comparison to other countries, there are so many facilities in America. At least, one can earn money like anything. So people are inclined to become citizen. But that is not easy, even within this planet. So how you will easily enter moon planet
- In comparison to the universe there are millions and trillions of Pacific Oceans floating in the sky. So what is this Pacific Ocean in comparison to the universe
- In complete contrast with the influence of this atmosphere on the minds of the living entities within the material world is the description of the spiritual world. The women there are hundreds and thousands of times more beautiful than the women here
- In conjugal love (srngara) there are two departments - meeting and separation. On the platform of meeting, there are unlimited varieties that are beyond description
- In conjugal love there are the damsels of Vraja, Vrndavana, and the queens and goddesses of fortune in Dvaraka. No one can count the vast number of devotees in this rasa
- In conjugal love there are the qualities of neutrality, servitorship, fraternity and parental affection, as well as those of conjugal love itself. The conclusion is that through conjugal love the Lord is completely satisfied
- In consideration of these two kinds of activities, there are two kinds of people, who have different symptoms. If one wants to see two kinds of activities in one person, that is contradictory
- In devotional service there are certain activities which are called determined, such as fasting on certain days, like the eleventh day of the moon, Ekadasi, and on the appearance day of the Lord, etc. BG 1972 purports
- In devotional service there is no distinction between the lower and higher classes of people. In the material conception of life there are such divisions, but for a person engaged in transcendental devotional service to the Lord there are not
- In different countries there are different types of fruit trees. In India the mango and jackfruit trees are prominent, and in other places there are mango trees, jackfruit trees, coconut trees and berry trees
- In different millennia there are different incarnations, and they are innumerable, although some of them are very prominent, such as Matsya, Kurma, Varaha, Rama, Nrsimha, Vamana and many others. These incarnations are called lila incarnations
- In different places and in different planets there are different standards of life, bodily features and educational statuses, all awarded by the Supreme Personality of Godhead according to pious or impious activities
- In different places throughout the universe there are various Deities in temples bestowing Their causeless mercy upon the devotees. All these Deity forms are nondifferent from the murtis in the spiritual world of the Vaikunthas
- In different planets there are different atmospheres due to 1 of these 5 elements (earth, water, air, fire & space) prevailing, and there are different bodies for the living entities composed of whatever element may be predominant in a particular planet
- In different societies there are different ways of dealing with the human body at the time of the funeral ceremony. In some societies the body is given to the vultures to be eaten, and therefore the body ultimately turns to vulture stool
- In different Vedic scriptures, there are prescribed rules and regulative principles for worshiping different types of forms
- In each and every one of them (Vaikuntha planet) there are residents who are full in all six opulences - wealth, strength, knowledge, beauty, fame and renunciation
- In each and every planet there are oceans, hills, states and kingdoms, and each planet is giving shelter to so many living entities. They are all standing on the earth of feet and legs, torso and shoulders
- In each and every universe there are different types of planets, and each planet has distinctive features
- In each Manu's period there are many changes in many ways, and there are fourteen Manus within one day of Brahma
- In each universe there are millions and trillions of planets, each one different from the other. Vibhuti-bhinnam. Bhinnam means separate. As here earth is prominent, somewhere the fire is prominent, somewhere the air is prominent
- In each universe there are millions and trillions of stars and planets, kotisu vibhuti-bhinnam. And each one of them is different from the other. Just like you are trying to go to moon planet, but you cannot stay there because the atmosphere is different
- In each universe there is one Lord Brahma, and there are other demigods on other planets, but there is only one sun
- In ecstatic love for Krsna in dread, there are two causes of fear: either Krsna Himself or some dreadful situation for Krsna
- In education anyone can become engineer, anyone can become medical practitioner or anyone can become lawyer if he takes such education from the very beginning, similarly, brahmana, ksatriya, vaisya, sudra, there are natural division of the society
- In every chapter there are various topics, but I have repeated only those that are principal, for not all of them could be described again
- In every college and university all over the world, there are so many different courses available to help the student become more entangled in the material world and to forget his real occupation
- In every day of Brahma there are fourteen manvantaras. The duration of one manvantara, the lifespan of one Manu, is seventy-one yugas, and each yuga is 4,320,000 years
- In every field of activities, in every body, there are two souls: the individual soul and the Supersoul. BG 1972 purports
- In every part of the globe, wherever there is human habitation, there are some persons who have the qualifications of brahmanas, and there are others who have the qualifications of ksatriyas, vaisyas, and sudras
- In every religion there are some “do's” and “do not's.” So anyone who abides by these “do's” and “do not's,” he is religious
- In every religion, and every scripture, there are many things, you do it and do not do it. So that is called following the religious principle. In every religion, either Hindu or Christian or Mohammedan, there are some rules and regulation
- In every religion, either Hindu or Christian or Mohammedan, there are some rules and regulation. Just like in Mohammedan religion, drinking is greatest sin. And Hindu religion, flesh eating, especially cow's meat, is greatest sin
- In every religion, there are principles. If you don't follow them, then how you become religious? Therefore this is my question
- In every sastra, cow killing is vehemently condemned. Indeed, one who kills a cow must suffer for as many years as there are hairs on the body of a cow
- In every scripture... Just like in Christian, their prayascitta is to confess, similarly, there are different types of prayascitta
- In fire, there are three qualities - sound, touch and form. In water there are four qualities - sound, touch, form and taste
- In future if you become a shrub like this, what you are going to do for that? This may be also your future. Now there are so many hells for different kinds of sinful activities
- In Gita Krsna says that He has come as an incarnation with a mission, and along with His mission there are some activities
- In Goloka Vrndavana there are desire trees from which anyone can take all kinds of fruits, as much as he may desire. The land is made of touchstone, which when touched to iron will transform it into gold
- In his childhood Madhvacarya was known as Vasudeva, and there are some wonderful stories surrounding him. It is said that once when his father had piled up many debts, Madhvacarya converted tamarind seeds into actual coins to pay them off
- In His original pastimes there are four divisions: balya, pauganda, kaisora and yauvana (childhood, early boyhood, later boyhood and youth)
- In histories like the Mahabharata, of course, there are topics on transcendental subjects along with material topics. The Bhagavad-gita is there in the Mahabharata
- In history there are two Arjunas. One is Karttavirya Arjuna, the King of Haihaya, and the other is the grandfather of the child (Pariksit)
- In Hong Kong you won't find street dogs. They'll eat them. So in India also there are dog-eaters. In Assam you'll find. They make kukura-pitha
- In human life there are also such divisions as brahmacarya, grhastha, vanaprastha and sannyasa
- In human life there are four principles to be fulfilled - dharma, artha, kama and moksa - religion, economic development, sense gratification, and liberation
- In human society all over the world there are millions and billions of men and women, and almost all of them are less intelligent because they have very little knowledge of spirit soul
- In human society the human being is considered to be the superior living being, and amongst the human beings there are also different varieties: good, bad, equal, etc
- In human society there are attempts to educate the human being, but for animal society there is no such system, nor are animals able to be educated
- In human society there are various activities performed for the protection of one's wealth and life by one's words, one's mind and one's actions, but they are all performed for one's personal or extended sense gratification with reference to the body
- In human society there are various religious conceptions characterized as Hindu, Christian, Hebrew, Mohammedan, Buddhist and so on, for without religion, human society is no better than animal society
- In India also there are svamis who go to people's houses and preach, "If you give me one ounce of gold I can make it into one hundred ounces of gold." The people think - I have five ounces of gold. Let me give it to him, and I'll get five hundred ounces
- In India millions and trillions there are, Krsna conscious persons. And practically there is not a single . . . even there are Muhammadan Krsna conscious. In Allahabad University there is a Muhammadan professor, he's a great devotee of Krsna
- In India still there are merchants, they would not take profit more than twenty-five percent, highest. There is no question of black market
- In India still, there are many snake charmer. They, simply by mantra, they can get out the poison. Materially if it is possible, how much it is possible in spiritual?
- In India there are examples like Haridasa Thakura, Prahlada Maharaja. And the Western countries also, Lord Jesus Christ, he is saktyavesa-avatara, God's son. And he tolerated so much. These are the examples of mahatma
- In India there are five sacred rivers, but the Ganges is the most sacred. The River Ganges and Bhagavad-gita are chief sources of transcendental happiness for mankind, and intelligent persons can take shelter of them to go back home, back to Godhead
- In India there are sacred places where yogis go to meditate in solitude, as prescribed in Bhagavad-gita
- In India there are some people who say that they belong to this cult but who are actually very envious of the acarya
- In India there are still many magnificent places for spiritual understanding; there are many rsis and saintly persons living in nice cottages on the banks of the Ganges and Yamuna for purposes of spiritual cultivation
- In India there are various professional communities known as Aula, Vaula, Kartabhaja, Neda Daravesa, Snai, Atibadi, Cudadhari, and Gauranganagari
- In Jambudvipa there are nine divisions of land, each with a length of 9,000 yojanas (72,000 miles). There are eight mountains that mark the boundaries of these divisions and separate them nicely
- In killing animals, there are eight kinds of criminals. That he has explained. One who is killing, one who is ordering, one who is purchasing, one who is eating, one who is cooking, in this way...
- In Krsna's abode not only is life eternal, blissful and full of knowledge, but there are ample vegetables, milk, jewels, and beautiful homes and gardens tended by lovely damsels who are all goddesses of fortune
- In Krsnaloka in the spiritual sky there are cows which can be milked at any time, and they give as much milk as one likes. Of course such cows do not exist in this material world. BG 1972 purports
- In Krsnaloka there are also family, friends, society, father and mother; everything is there, but they are eternal. Here, as we change bodies, our family relationships also change
- In Kuruksetra there are crowds of people, elephants and horses, and also the rattling of chariots. But in Vrndavana there are flower gardens, and the humming of the bees and chirping of the birds can be heard
- In London we have seen the Buckingham Palace. That is the best house in London. Similarly, raja-vidya. There are different types of education and learning, but this knowledge which Krsna is now imparting to Arjuna, He says it is raja-vidya
- In many countries there are bodies appointed by the state to detect and censor obscene literature
- In material nature there are five gross elements: earth, water, air, fire and space
- In matter there are material miseries, and thus in the first realization of Brahman there is the negation of such material inebrieties, and there is a feeling of eternal existence distinct from the pangs of birth and death, disease and old age
- In meditation, there are two systems of yoga, namely astanga-yoga and sankhya-yoga
- In modern times, there are legislative assemblies whose members are authorized to make laws for the welfare of the state
- In name there are so many loans, like to Spiritual Sky and now it is not beng repaid. And everyone is taking loan from BBT. That is the only source of our income. But if everyone takes loan, then how can it go on?
- In Old Delhi there are still remnants of surrounding walls and various gates known as the Kashmiri Gate, the Lahori Gate, etc. Similarly, in Ahmadabad there is a Delhi Gate
- In one day of Brahma there are fourteen Manus, who each live for seventy-one millenniums. The four yugas - Satya, Treta, Dvapara and Kali - constitute one millennium
- In one day of Brahma, there are fourteen changes of the Manus, and during the reign of each of those fourteen Manus, an incarnation is manifested by the Supreme Personality of Godhead
- In one universe there are millions and billions of planets. So there are millions and billions of suns and stars and moons in all this material world, but all this material world constitute only one-fourth manifestation of the whole creation
- In one-fourth space there are unlimited number of universes, ananta-koti. This material world is situated in a one-fourth space, and three-fourths space in the spiritual world. Just imagine how big it is
- In order to keep the balance of social tranquility for progress in spiritual life. there are traditional family usages meant for every civilized man. BG 1972 purports
- In other planets, somewhere water is very prominent, somewhere fire is very prominent. In the sun planet, the bodies there... There are also living entities, but their body is so made that it is fiery. They can exist in the fire
- In other processes of yajna there are difficulties because there are no learned scholars who can chant the mantras perfectly well, nor is it possible to secure the ingredients to perform the yajna
- In other Puranas there are different methods set forth by which one can worship the demigods. But in the Bhagavatam only the Supreme Lord is mentioned
- In our country (India) there are big, five acaryas who is practically controlling the Hindu society or the Vedic society: Sankaracarya, Ramanujacarya, Madhvacarya, Nimbarka, Visnu Svami. So we have to follow the footprints, the footsteps of the acaryas
- In our group we are all individual, but I am the head, similarly, there are innumerable individual souls, all over the universe, and the head individual soul is Krsna
- In our Krsna consciousness movement there are brahmacaris, grhasthas, vanaprasthas and sannyasis, but the Deity worship in the temple should be performed especially by the householders
- In our Vaisnava literature there are hundreds and thousands of nice purportful songs, and if those songs, under George's supervision, are recorded, I think it will bring a great revolution in the record making business
- In Paris, there are clubs, very, very big men, politician they go to night club. They pay fifty dollars for entering club, and they spend hundreds of dollars for wine and women. What is that term? Topless, bottomless. Yes. Just see the rascaldom
- In performance of yoga there are eight divisions, such as yama and niyama - controlling, following the rules and regulations, then practicing the sitting postures, etc
- In place of one king or supreme executive officer, in a democracy there are so many quasi-kings: the president, the ministers, the deputy ministers, the secretaries, the assistant secretaries, the private secretaries, and the undersecretaries
- In political affairs, when a person disobediently agitates against the government, four principles are used to suppress him - legal orders, pacification, the offer of a post, or, finally, weapons. When there are no other arguments, he is punished
- In politics there are different methods of achieving success: first repression (dama), then compromise (sama), and then asking for a gift - dana
- In prema-vilasa there are two kinds of emotional activities - separation and meeting. That transcendental separation is so acute that it is actually more ecstatic than meeting
- In return for King Indra's benediction that water would increase the volume of other substances with which it was mixed, water accepted one fourth of the sinful reactions. Therefore there are bubbles and foam in water
- In royal style, the bridegroom goes to the house of the bride, and in the presence of brahmanas, priests and relatives, the bride is given in charity to the bridegroom. Besides this, there are other systems, such as the gandharva and raksasa marriages
- In Sanskrit there are many compound words, of which the dual word, like Rama-krsna, is called dvandvah. For instance, Rama and Krsna have the same rhythm and therefore are called dual. BG 1972 purports
- In Sanskrit there are thirteen vowels and thirty-five consonants. The vowels are a, a, i, i, u, u, r, r, l, e, ai, o, au, and the consonants are ka, kha, ga, gha, etc
- In Sanskrit, there are definite rules that regulate poetry; rhyme and meter are not written whimsically, as in much modern poetry. BG 1972 purports
- In Sanskrit, there are two words, para, and apara, which describe the superior (transcendental) and the inferior (material) approaches to religion
- In Satyaloka is no pain of any kind, and therefore there are no anxieties, save that sometimes, due to consciousness, there is a feeling of compassion for those unaware of the process of devotional service, who are subjected to unsurpassable miseries
- In SB 2.9.34 it is stated: “What appears to be truth without Me is certainly My illusory energy, for nothing can exist without Me. It is like a reflection of a real light in the shadows, for in the light there are neither shadows nor reflections
- In some parts of India there are still such mystical witches, who can sit on a stick and use it to fly from one place to another in a very short time. This art was known to Putana
- In some readings, the word darah is not used, but the word used then is rayah, which means "wealth." In India there are still wealthy persons who are recognized by the state as raya
- In space there are innumerable varieties of planets and also the air, and in the air there are variously colored clouds, and sometimes we see airplanes running from one place to another
- In spring there are also many ceremonies commemorating Krsna's pastimes; therefore this is considered to be the most joyful of all seasons, and it is the representative of the Supreme Lord Krsna. BG 1972 purports
- In Srimad-Bhagavatam the material world is compared to a great ocean. Within this material universe there are millions and billions of planets floating in space, and we can just imagine how many Atlantic and pacific Oceans are there
- In Srimad-Bhagavatam there are no cheating religious systems. Everything in the Bhagavatam is directly connected with the Supreme Personality of Godhead
- In Srimad-Bhagavatam there are statements to the effect that the supreme atma, the Lord, has inconceivable and innumerable potencies
- In Srimad-Bhagavatam, the Visnu Purana and the Mahabharata there are references to Krsna and Balarama being incarnations of a black hair and a white hair respectively
- In such a laughing ecstasy of love, Krsna or matters pertaining to Krsna are the cause of the laughter. In such laughing devotional service, there are symptoms of jubilation, laziness, concealed feelings and similar other seemingly disturbing elements
- In such chants (concocted slogans of sahajiyas) there are also many discrepancies, which need not be discussed here - in the purport of the CC Adi 7.168
- In such devotional service in compassion there are sometimes smiling symptoms, but never is there any stress or lamentation. The basic principle is always ecstatic love
- In terms of different situations and the modes of material nature, there are differences in the manner of eating, performing sacrifices, austerities and charities. They are not all conducted on the same level. BG 1972 purports
- In that body (of the transcendental form of the purusa) there are thousands of heads, ears, eyes and noses. They are decorated with thousands of helmets and glowing earrings and are adorned with garlands
- In that ceremony (for Krsna's birth), all the assembled brahmanas began to chant different kinds of Vedic mantras to invoke all good fortune for the child. There are different kinds of chanting, known as suta, magadha, vandija and virudavali
- In that city (the material body) there are five gardens, nine gates, one protector, three apartments, six families, five stores, five material elements, and one woman who is lord of the house
- In that effulgence (of Krsna) there are millions of universes, but yogis and jnanis cannot enter that effulgence even after many, many years of austerities, whereas bhaktas can capture Krsna simply by love and affection
- In that impersonal effulgence there are spiritual planets, which are known as Vaikunthas, chief of which is Krsnaloka
- In that part (of the western division of the Bhakti-rasamrta-sindhu) there is a description of further development in parenthood, or parental love, & finally conjugal love between Krsna and His devotees. Thus there are five waves in the western division
- In that verse (of CC Adi 1.1) there are six transcendental subject matters, of which the truth regarding the spiritual master has already been described
- In the above two verses of Rupa Gosvami there are some metaphorical analogies, which indirectly condemn the association of materialistic society, friendship and love
- In the absolute reality there are varieties of feeling, but all of them are of the same quality of transcendental bliss
- In the absolute world there are no such differences (between the visnu-tattva servitors and the jiva-tattva servitors), yet one must observe these differences in order to distinguish the Supreme from His subordinates
- In the Anandaranya, He (Krsna) is known as Vasudeva, Padmanabha and Janardana; at Visnukanci, He is known as Visnu; and at Mayapura, He is known as Hari. There are millions and billions of su forms of the Lord distributed all over the universe
- In the autumn season all the reservoirs of water are full of lotus flowers. There are also flowers that resemble the lotus but are of a different class. Among them is a flower called kumuda
- In the Ayurvedic medicine there are vehicles which are very difficult to obtain in this country. So you should advise them to send medicine and suitable vehicles which can't be obtained in this country
- In the beginning of His (Krsna's) kaisora age - there are reddish borders around His eyes, and a growth of soft hairs on His body
- In the beginning of the Bhagavat-sandarbha there are similar statements (as Tattva-sandarbha) by Srila Jiva Gosvami
- In the beginning of the creation the material nature, or prakrti, is agitated by the Personality of Godhead, Visnu. There are three Visnus mentioned. One is Maha-Visnu, another is Garbhodakasayi Visnu, and the third is Ksirodakasayi Visnu
- In the beginning of the creation there are Maha-Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu. They are also asraya-tattva
- In the beginning there are three stages: offensive stages, liberated stage, and relishing stage. So you will be initiated for chanting Hare Krsna, there will be so many offenses. So we have to defend ourself from the offenses
- In the BG the whole direction is targeted toward Sri Krsna, but for want of a bona fide spiritual master in the line of Brahma or the direct hearer, Arjuna, there are different distortions of the revealed knowledge by many unauthorized persons
- In the BG there are different instructions for men of different categories & there are various descriptions for varnasrama-dharma, sannyasa-dharma, yati-dharma, the renounced order of life, controlling the senses, meditation, perfection of mystic powers
- In the Bhagavad-gita it is clearly explained that there are three kinds of activities according to the different modes of nature: the activities of goodness, of passion and of ignorance. BG 1972 Introduction
- In the Bhagavad-gita it is clearly explained that there are three kinds of activities according to the different modes of nature: the activities of goodness, the activities of passion, the activities of ignorance
- In the Bhagavad-gita it is explained that the five elements earth, water, fire, air and ether constitute the gross energy of the Absolute Truth and that there are also three subtle energies, namely, the mind, intelligence and false ego
- In the Bhagavad-gita it is stated that there are three planetary system, upper, lower and middle
- In the Bhagavad-gita it is stated that when the women become unchaste for want of proper protection, there are unwanted children called varna-sankara
- In the Bhagavad-gita itself there are different processes of yoga systems, karma yoga, jnana yoga, dhayana yoga, hatha yoga, bhakti yoga and so many patterns of yoga
- In the Bhagavad-gita the Supreme Personality of Godhead, Krsna, has claimed that He is the father of all living entities, regardless of form. There are 8,400,000 different species of life forms, and Lord Krsna claims that He is the father of all
- In the Bhagavad-gita there are several references to that which is sanatana. Let us learn the import of sanatana-dharma from this authority
- In the Bhagavatam there are twelve cantos, and the rasa-lila is in the tenth. So before one comes to the Tenth Canto, the Bhagavatam tries to convince him of the transcendental nature of the Absolute Truth
- In the book known as Adhyatma-ramayana, there are statements in Chapters Twelve to Fifteen about worshiping the Deities of Sri Ramacandra and Sita
- In the book named Brhaj-jataka and other books there are directions for interpreting the movements of the stars and planets. One who knows the process of calculating the asta-varga (eight divisions) can predict auspicious and inauspicious events
- In the botanical garden, they have given signboard, "This is this, this is this." But there are two millions types of trees and plants. How many they know?
- In the brahma-jyotir of Krsna, there are innumerable planets. The spiritual portion, there are innumerable Vaikunthas
- In the Brahma-samhita (BS 5.38) it is similarly stated, vibhuti-bhinnam: on each and every planet there are different opulences
- In the Brahma-samhita there are mantras offering obeisances to Lord Siva, Lord Brahma, the sun-god and Lord Ganesa, as well as Lord Visnu, all of whom are worshiped by the impersonalists as pancopasana
- In the Brahma-samhita there is indication that in each and every one of the infinite number of universes there are infinite numbers of variegated planets
- In the brahmajyoti there are unlimited Vaikuntha planets, which are spiritual and therefore self-luminous, with a glow many times greater than that of the sun
- In the capital there are assembly houses & many squares, many street crossings, avenues and streets, many gambling places, markets and places of rest, all decorated with flags and festoons. The squares are surrounded with railings and are devoid of trees
- In the causal ocean there are innumerable Brahmas rising and disappearing like bubbles in the Atlantic. Brahma and his creation are all part of the material universe, and therefore they are in constant flux. BG 1972 purports
- In the civilized human society, there are principles, laws, one has to obey. Either you obey the scripture or you obey the state law - you have to obey. If you don't obey, then you are put into the jail
- In the conditioned stage of the living entities, there are two kinds of results of fruitive activities: the conditioned living entity who is constantly engaged in sinful activities has suffering as his result
- In the cultivation of knowledge there are two kinds of transcendentalists. One of them worships the impersonal Brahman, and the other desires liberation
- In the deep forest it sometimes appears that there are big palaces and nice cities. That is technically called gandharva-nagara. Similarly, in dreams also we create many false things out of imagination
- In the demoniac civilization of the present day there is no question of brahmanas or ksatriyas; there are only so-called workers and a flourishing mercantile class who have no goal in life
- In the development of becoming either the father or friend of the Lord, there are two varieties
- In the disciplic succession of Gaudiya sampradaya, there are 2 great acaryas (Thakura Narottama & Syamananda Gosvami) who were not born in brahmana families but were accepted as spiritual masters by many brahmanas including Ganganarayana, Ramakrsna, etc
- In the effulgent rays of the spiritual sky there are innumerable planets floating. The brahma-jyotir emanates from the supreme abode, Krsnaloka, and the anandamaya-cinmaya planets, which are not material, float in those rays. BG 1972 Introduction
- In the eleventh vilasa (Hari-bhakti-vilasa), there are elaborate descriptions of Deity worship and the glories of the holy name of the Lord. One is instructed on how to chant the holy name of the Deity
- In the family of Purusottama Cakravarti there are famous persons like Kunjavihari Cakravarti and Radhavallabha Cakravarti, who now live in the district of Birbhum. They professionally recite songs from Caitanya-mangala
- In the Fifteenth Chapter of the Bhagavad-gita, the Lord says that the living entities are His parts and parcels. There are innumerable living entities throughout the material and spiritual universes, but still Lord Krsna is full in Himself
- In the fifteenth vilasa (of Hari-bhakti-vilasa), there are instructions on how to observe Ekadasi fasting without even drinking water
- In the Fifth Canto of Srimad-Bhagavatam, the universal planetary systems are very fully explained. Within the universe there are lower, middle and higher planetary systems
- In the fifth vilasa (of Hari-bhakti-vilasa), one is instructed on how to make a place to sit for meditation, and there are descriptions of breathing exercises, meditation and worship of the salagrama-sila representation of Lord Visnu
- In the fire there are sound, touch and shape, and in the water there is taste also, along with the other perceptions, namely sound, touch and shape. In the earth there are all the above-mentioned qualities with an extra development of odor also
- In the First Chapter of this Fourth Canto there are descriptions of the three daughters of Svayambhuva Manu and their descendants. The next six chapters describe the sacrifice performed by King Daksa and how it was spoiled
- In the first part (of the Gopala-campu) there are thirty-three supplications and in the second part thirty-seven supplications. In the first part, completed in 1510 Sakabda (A.D. 1588), the following subject matters are discussed: (1) Vrndavana & Goloka
- In the first part there are four waves, the first being a general description of devotional service
- In the Gautamiya Tantra all the verses are called prayers. Again in the Srimad-Bhagavatam, there are hundreds of prayers to the Lord. So a devotee should select some of these prayers for his recitation
- In the godless civilization of the age of quarrel there are countless religious societies, them trying to banish God from religion
- In the Hari-bhakti-vilasa (11.127-140) there is a vivid description of what is required in Deity worship. There are sixty-four items mentioned
- In the Hari-bhakti-vilasa there are so many quotations from the satvata scriptures that sometimes it is inquired how the atheistic smartas can refuse to accept them and instead imagine some other opinions
- In the higher planetary systems, there are not only different types of human beings, but also animals like lions and elephants. There are trees, and the land is made of emeralds. Such is the creation of the Supreme Personality of Godhead
- In the higher sky there are living entities who can travel through the air without being hampered. Although we can travel in outer space, we are hampered by so many impediments, but they are not
- In the history there was not a single devotee of Krsna before my going. Now there are thousands. Why? The secret is that I am presenting as it is
- In the human society there are many different types of yoga system just to reconnect our relationship with Krsna. In the Bhagavad-gita they are explained differently, karma-yoga, jnana-yoga, hatha-yoga, dhyana-yoga, bhakti-yoga
- In the initiation into the Siva mantra there are mudrikastaka, in which it is sometimes recommended that one make his sitting place on the vagina and thus desire nirvana, or dissolution of existence
- In the institution of four varnas and four asramas there are regular training principles for the different classes of men
- In the jiva category, the vibhinnamsa parts and parcels, there are also gradations
- In the jungle there are sometimes fights between lions and elephants. Here (in SB 7.8.23) the Lord appeared like a lion, and Hiranyakasipu, unafraid of the Lord, attacked Him like an elephant
- In the Kali-yuga (the present age of quarrel), If the man or the woman is deficient in sex life, then there is divorce. So, for this philosophy there are many Western philosophers like Freud and others who have written so many books
- In the Kali-yuga people will think themselves of very beautiful feature by keeping long hairs. That is stated. This is called sastra. 5000 years ago, Bhagavata was written, & there the symptoms of Kali-yuga are mentioned, and this is one of the symptoms
- In the Kali-yuga there are three different incarnations mentioned in the Bhagavatam or any other authentic Vedic literature. One incarnation is Buddha, & another incarnation is Caitanya, & another incarnation, in the last stage of this age, is Kalki
- In the Kali-yuga there is very little time to go step by step. Otherwise, there are twenty different types of religious scriptures, vimsati-prakasa, dharma-sastra. So who will read, and who will try to understand? There is no time
- In the Koran there are descriptions of fruitive activity, speculative knowledge, mystic power and union with the Supreme, but ultimately all this is refuted and the Lord's personal feature established, along with His devotional service
- In the Manu-samhita the concept of a life for a life is sanctioned, and it is actually observed throughout the world. Similarly, there are other laws which state that one cannot even kill an ant without being responsible
- In the material conception of life, there are such divisions (as lower and higher classes of people), but for a person engaged in transcendental devotional service to the Lord, there are not. Everyone is eligible for the supreme destination. BG 1972 pur
- In the material condition of all living entities, there are three stages of dreaming
- In the material mode of goodness there are sometimes tinges of the modes of passion and ignorance, but in the suddha sattva stage there is only pure love of God or pure mode of goodness, that is the difference
- In the material planets there are different grades of sinful activities, of which disrespecting a brahmana or a Vaisnava is the most sinful
- In the material sky there are innumerable universes, and each is dominated by a specific deity, a Brahma. Krsna simultaneously created all these Vaikuntha planets and universes within a moment after Brahma’s return
- In the material universe there are innumerable planets, and beyond this universe there is the spiritual universe. The yogis have information of these places from Vedic literatures
- In the material world almost everyone is of the demoniac nature, but there are also devotees, who appear to be in the material world although they are always situated in the spiritual world
- In the material world every planet has a specific advantage (vibhuti-bhinna). In the spiritual world, however, all the planets and their inhabitants are composed of spiritual energy. Because there are no material impediments
- In the material world inanimate objects are not conscious, but in the spiritual world this is not so. There a table is conscious, the land is conscious, the trees are conscious - everything is conscious
- In the material world there are 8,400,000 forms of life, we know very well. And from aquatics to different life-forms and fishes. From water, trees are coming. Water, big water, trees are coming out, and then gradually it is becoming land, like that
- In the material world there are activities of sense gratification, whereas in the spiritual world there are activities of Krsna consciousness. BG 1972 purports
- In the material world there are always dangers at every step (padam padam yad vipadam na tesam (SB 10.14.58)). Nonetheless, if one takes shelter of Krsna without hesitation and keeps under the shelter of Krsna, he can easily cross the ocean of nescience
- In the material world there are birth, death, old age and disease, but in the spiritual world there are no such things because everything is eternal
- In the material world there are inanimate objects that are not conscious, but in the spiritual world nothing is inanimate. There a table is conscious, the land is conscious, the trees are conscious - everything is conscious - CC Intro
- In the material world there are six kinds of changes. First is birth, then growth, & then that which has been born & has grown stays for some time, produces some by-products, & then dwindles & finally vanishes. These six changes are called sad-vikara
- In the material world there are the modes of goodness, passion and ignorance. Thus far, Krsna has described Himself as that which is good - for instance, sex in marriage according to religious principles
- In the material world there are three modes of material qualities - goodness, passion and ignorance - but in the spiritual world there is no trace of the modes of passion and ignorance
- In the material world there are three qualities - namely goodness, passion and ignorance. One has to be raised from the platform of ignorance to the platform of goodness by devotional service
- In the material world there are, these four objects are in view: how I shall eat, how I shall sleep, how shall I mate, how shall I defend. So as soon as one is purified of all material desires, these material objectives will not be a problem
- In the material world, because everything is contaminated by the modes of material nature, there are feelings of pleasure and pain
- In the material world, so-called happiness is the result of one's own work. One can become a rich man by dint of one's own hard labor, and there are always fear and doubts as to the duration of such acquired happiness
- In the material world, there are three qualities: the quality of goodness, the quality of passion, and the quality of ignorance. And either human being or animal or demigods or American or Indian, everywhere these qualities are working
- In the matter of material creation, maintenance and destruction, there are three incarnations of the material modes of nature - Brahma, Visnu and Mahesvara. But the Lord's incarnation as Visnu, is the supreme energy for the total activities
- In the mellows of bhakti-yoga, there are two stages - ayoga and yoga
- In the middle, there were some questions, intelligent questions, by Pariksit Maharaja. Question is also required. If you simply hear, do not understand, just like dumb stone, that's not good
- In the millions and millions of universes there are innumerable planets, and each and every one of them is different from the others by its cosmic constitution
- In the modern age, however, there are so many rascals who recommend that while one has genitals he should enjoy women as much as he likes, and at the same time he can become a yogi
- In the mundane consideration there are so many things right and wrong. So long you are on the mundane platform, you have to obey all these right and wrong
- In the mundane mode of goodness there are tinges of passion and ignorance. Therefore mundane goodness, being mixed, is called misra-sattva
- In the ninth vilasa (of Hari-bhakti-vilasa), there are descriptions about collecting tulasi leaves, offering oblations to forefathers according to Vaisnava rituals, and offering food
- In the North and South Poles of this planet there are sometimes no divisions of day and night; similarly, when the sunlight does not approach the different planets within the universe, there is no distinction between day and night
- In the Padma Purana it is also said, sampradaya-vihina ye mantras te nisphala matah. There are four sampradayas, or disciplic successions, namely the Brahma-sampradaya, the Rudra-sampradaya, the Sri sampradaya and the Kumara-sampradaya
- In the Padma Purana it is said that there are 900,000 species of life in the water, 2,000,000 species of plants, 1,100,000 species of insects and reptiles, 1,000,000 species of birds, 3,000,000 species of beasts, and only 400,000 species of human beings
- In the performance of a sacrifice, there are seven transcendental means to obtain the mercy of the Supreme P. of G: (4) by offering hymns, (5) by going through the priest, (6) by offering gifts to the priests and (7) by observing the regulative principles
- In the performance of a sacrifice, there are seven transcendental means to obtain the mercy of the Supreme P. of Godhead: However, one cannot always obtain the Supreme Lord through this paraphernalia. Nonetheless, the Lord is affectionate to His devotee
- In the performance of a sacrifice, there are seven transcendental means to obtain the mercy of the Supreme Personality of Godhead: (1) by sacrificing valuable things or eatables, (2) by acting in terms of place, (3) by acting in terms of time
- In the phenomenal manifestation there are three stages: the stage of consciousness, the stage of semiconsciousness in dreaming, and the stage of unconsciousness. But Your (Krsna's) Lordship is transcendental to all these material stages of existence
- In the planet known as Bharata-varsa there are many rivers and mountains, as there are in other tracts of land, yet Bharata-varsa has special significance because in this tract of land there exists the Vedic principle of varnasrama-dharma
- In the preliminary phase of spiritual life there are different kinds of austerities, penances and similar processes for attaining self-realization
- In the present age there are so many TB patients and TB hospitals, but formerly this was not so because the time was not so unfavorable
- In the previous chapters (of Bhagavad-gita) it has been explained that there are many processes by which to get out of the material entanglement. And, up to the 13th Chapter, we have seen that DS to the Supreme Lord is the best way. BG 1972 purports
- In the previous verse (SB 2.1.10), the great necessity for attaining attachment to Mukunda has been accredited. There are different types of persons who desire to attain success in different varieties of pursuits
- In the prison house there are some population, but they are not majority. The majority of the population, they're outside the prison house. Similarly, majority of living being, part & parcel of God, they are in the spiritual world. Only a few falls down
- In the process of surrender unto the Supreme Personality of Godhead there are six items
- In the Puranas there are two different opinions concerning Lord Ramacandra. In the Laghu-bhagavatamrta (5.34-36) this is confirmed in the description of the incarnation of Manu
- In the railway. There were five hundred posts vacant, and the application was three lakhs. Every time this is the . . . Many educated . . . Therefore they became Naxalites
- In the Ramanuja and Madhva sects of Vaisnavism there are extensive descriptions of the sri, bhu and nila. In Bengal the nila energy is sometimes called the lila energy. These three energies are employed in the service of four-handed Narayana in Vaikuntha
- In the revealed scriptures there are two nomenclatures for the householder's life. One is grhastha, and the other is grhamedhi
- In the Sankara-sampradaya there are ten different names awarded to sannyasis: (1) Tirtha, (2) Asrama, (3) Vana, (4) Aranya, (5) Giri, (6) Parvata, (7) Sagara, (8) Sarasvati, (9) Bharati and (10) Puri
- In the sannyasa order also there are four stages of upliftment toward perfection. These stages are called kuticaka, bahudaka, parivrajakacarya, and paramahamsa
- In the sannyasa order there are four divisions - kuticaka, bahudaka, hamsa and paramahamsa. Only when the sannyasi remains on the kuticaka and bahudaka platforms can he carry a staff
- In the saranagati, in the surrender process, there are six things. The six things is that completely, one of the . . . completely dependent on Krsna
- In the sastra it is also said that there are seven mothers. Real mother and guru-patni, the wife of spiritual master or teacher, brahmani, the wife of a brahmana. And raja-patnika, the queen, she is also mother, Dhenu, cow
- In the sastra we understand, yasya prabha prabhavato jagad-anda-koti (BS 5.40). Yasya prabha. The rays of Krsna's body, when it is expanded, brahma-jyoti, within that brahma-jyoti there are innumerable universes
- In the sastras - the puranas and other Vedic literatures - there are so many narrations describing the transcendental activities of the Supreme Personality of Godhead, and everyone should hear them again and again
- In the SB 12.3.51 also, Sukadeva Gosvami directs, Although in this age there are so many faults - it is truly an ocean of faults - still, there is one very great advantage: simply by chanting the Hare Krsna mantra, one becomes fully purified & liberated
- In the SB 2nd canto there are descriptions of the spiritual sky & of its inhabitants. There is even information given that there are spiritual airplanes in the spiritual sky & that the liberated entities there travel about on these planes like lightning
- In the scriptures there are descriptions of the characteristics of the body and the activities of an incarnation, and the description of the body is the principal feature by which an incarnation can be identified
- In the scriptures there are recommendations for worshiping demigods under certain circumstances, but at the same time these scriptures state that there is normally no need for this
- In the scriptures there are twelve basic kinds of relationships
- In the service of the Personality of Godhead, it is not that Lord Brahma is considered very great while an ordinary human being trying to preach the glories of the Lord is considered very low. There are no such distinctions
- In the sky there is only sound; in the air there are sound and touch; in the fire there are sound, touch and form; in water there are sound, touch, form and taste; and in the earth there are sound, touch, form, taste and smell
- In the social order of the present day, there is no brahmana, no ksatriya. Only there are some few vaisyas and sudras. So therefore there is chaos all over the world. So this Krsna consciousness movement is meant for creating some real brahmana
- In the spiritual body there are no longer material desires, and one is fully satisfied by rendering service to the Supreme Personality of Godhead, Radha & Krsna. This is the platform of bhakti - hrsikena hrsikesa-sevanam bhaktir ucyate - CC Madhya 19.170
- In the spiritual kingdom of Lord Krsna, named Goloka Vrndavana, there are surabhi cows which give unlimited quantities of milk
- In the spiritual sky of the brahma-jyotir there is no change of various kalpas or millenniums, and there are no creative activities in the Vaikuntha worlds. The influence of time is conspicuous by its absence
- In the spiritual sky there are four directions, corresponding to east, west, north and south, in which Vasudeva, Sankarsana, Aniruddha and Pradyumna are situated. The same forms are also situated in the material sky
- In the spiritual sky there are innumerable Vaikuntha planets, and from these planets the expansions of the Supreme Personality of Godhead come into this universe
- In the spiritual sky there are spiritual planets known as Vaikunthas, which are the residence of the Supreme Personality of Godhead and His pure devotees and are worshiped by the residents of all the material planets
- In the spiritual sky there are the very same varieties of pleasure (as material world), but they are all meant for the Lord. There the Lord alone is the supreme enjoyer and beneficiary, and all others are enjoyed by the Lord
- In the spiritual world also there are feelings of separation, but such feelings are considered spiritual bliss
- In the spiritual world there are also innumerable living entities, who are eternally liberated souls engaged in transcendental loving service to Lord Krsna
- In the spiritual world there are five kinds of liberation. Sayujya-mukti is a form of liberation in which one merges into the impersonal existence of the Supreme Lord, called Brahman
- In the spiritual world there are five kinds of relationships with the Supreme Lord - santa, dasya, sakhya, vatsalya and madhurya. The perverted reflections of these rasas are found in the material world
- In the spiritual world there are innumerable Vaikuntha planets, and on each one the Lord is the predominating Deity. A devotee can be promoted to one such Vaikuntha planet to live with the Supreme Personality of Godhead
- In the spiritual world there is anxiety, there is crying, and there are other feelings similar to those of the material world
- In the spiritual world, every living entity is surrendered to the Supreme Lord and is completely on the spiritual platform. Although there are servitors, the served and service, all are spiritual and variegated
- In the spiritual world, however, beyond the mahat-tattva, there is no question of incarnations, but there are plenary expansions of the Lord in different Vaikunthas
- In the spiritual world, the Lord is the sublime enjoyer of everything, and the living entities there are all engaged in His transcendental loving service without any contamination of the modes of material nature
- In the stage when the creation is maintained, there are devotional service to Lord Visnu, or factual religion, the different demigods, and the kings of different planets who maintain the world
- In the subterranean heavens there are no bodily inconveniences or mental anxieties, but nevertheless those who live there have to take another birth according to karma
- In the system of sanatana-dharma, of four divisions of social life and four orders of progressive realization, there are ample opportunities and sufficient directions for a happy termination of the progressive life
- In the system of varnasrama-dharma there are various duties for the brahmanas, ksatriyas, vaisyas and sudras
- In the tad-ekatma-rupa there are pastime expansions (vilasa) and personal expansions (svamsa). Consequently there are two divisions. According to pastime and personal expansion, there are various differences
- In the temple of Mahesa Pandita there are Deities of Gaura-Nityananda, Sri Gopinatha, Sri Madana-mohana and Radha-Govinda, as well as a salagrama-sila
- In the temple there are devotees, there are not businessmen, so you cannot depend on them for doing business; neither can you expect advice about business dealings from me
- In the Tenth Canto of Srimad-Bhagavatam there is a description of the asraya-tattva, Sri Krsna. There are two tattvas - asraya-tattva and asrita-tattva. Asraya-tattva is the objective, and asrita-tattva is the subjective
- In the tenth vilasa (Hari-bhakti-vilasa) there are descriptions of the devotees of the Lord - Vaisnavas, or saintly persons
- In the transcendental fraternal relationship known as sakhya-rasa, there are three transcendental characteristics: the sense of greatness, the sense of service, and the sense of intimacy without awe or veneration
- In the transcendental loving service of the Lord, it doesn't matter whether we are working, cooking, painting, writing, chanting, or whatever, they are all the same. There are no such distinctions of higher and lower on the transcendental platform
- In the transcendental mellows of neutrality and servitorship, there are similar divisions of yoga and viyoga, but they are not variegated
- In the transcendental world - although there are approved regulations to bring one from the lower stages to the highest goal by a gradual process of development - one can, by the mercy of Godhead, pass the transcendental M.A. examination
- In the tree of the body there are two birds, or two living elements, and they are always different
- In the unlimited effulgent aura of the Supreme Personality of Godhead there are innumerable universes with innumerable planets of different categories
- In the Upanisads it is explained that in this tree - this body is taken as tree - there are two birds sitting as friends: one, the living entity, and the other is the Supersoul, Paramatma, atma and Paramatma
- In the upper planetary system, beginning from the sun, there are Suryaloka, Candraloka, Mangala, Bhur, Brhaspati, up to Saturn, there are different lokas
- In the upper planetary system, beginning from the sun, there are Suryaloka, Candraloka, Mangala, Bhur, Brhaspati, up to Saturn, there are different lokas. So the upper planetary system, beginning from Surya, they are called devaloka
- In the upper planets, where there are not only beautiful buildings, but also many opulent gardens and parks, which are described as nandana-devodyana, gardens quite fit to be enjoyed by the demigods
- In the upper status of the planetary systems there are facilities thousands and thousands of times greater for material enjoyments than in the lower planetary systems
- In the Vaikunthaloka Bhagavan is there in His innumerable forms. There are innumerable Vaikunthalokas, and in each and every planet there is innumerable devotees
- In the Vaikunthas there are airplanes, but they make no tumultuous sounds. Material airplanes are not at all safe: they can fall down and crash at any time, for matter is imperfect in every respect
- In the varnasrama institution, there are different names - brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha and sannyasi. The vak, or Vedic injunctions, give directions for all these divisions
- In the Vedas and Puranas there are injunctions declaring that if one can revive a living being, one can kill it for experimental purposes
- In the Vedas and the Bhagavad-gita it is also stated that in the brahmajyoti, or spiritual sky, there is no need of sunlight, moonlight or electricity. All the planets there are self-illuminating, and all of them are eternally situated
- In the Vedas and Upanisads there are only indirect hints to all this. Nothing is directly explained there, and therefore Srimad-Bhagavatam is the mature fruit of all the Vedic trees of literatures
- In the Vedas it is stated that there are two classes of men, the devas and asuras, the demigods and demons. Who are the devas
- In the Vedas there are also certain ceremonies especially meant for sexual improvement and promotion to higher planetary systems, where the demigods are enjoying sex
- In the Vedas there are directions for two kinds of activities - activities for those who are attached to material enjoyment and activities for those who are materially detached
- In the Vedas there are recommendation, sometimes animal slaughter. Very rarely. The purpose is another. That animal slaughter is not actually slaughter; it is an experiment
- In the Vedas there are sanction for killing animal in a special sacrifice, but people took it as general, and they began to kill animals like anything, under the protection of Veda. Therefore when Lord Buddha began to preach his philosophy
- In the Vedas there are three categories of activities, known as karma-kanda (fruitive activities), jnana-kanda (philosophical research) and upasana-kanda (worship of different demigods for receiving material benefits)
- In the Vedas there are three kandas, or divisions: karma-kanda, jnana-kanda and upasana-kanda
- In the Vedas two different types of injunctions are there for the pravrttas, or those who are engaged in material enjoyment, and for the nivrttas, or those who are liberated from material bondage
- In the Vedas, in particular cases, there are animal sacrifice . . . that is also very restricted. But we cannot say that there is no animal sacrifice. There is, in some cases. So Lord Buddha, nindasi, he decried, - No, I don't accept your Vedas
- In the Vedas, there are different kinds of yajnas prescribed for different kinds of demigods, but all are ultimately offered to the Supreme Personality of Godhead
- In the Vedic civilization there are twenty big, big books, dharma-sastra, for regulating life. Very difficult subject matter, dharma-sastra. So Suta Gosvami was offered the seat of vyasasana because he was aware of these things
- In the Vedic discipline there are ten names for sannyasis, and it is customary for a brahmacari assisting a sannyasi of the designation Tirtha or Asrama to receive the title Svarupa
- In the Vedic languages there are 2 kinds of householders. One is called grhamedhi, & the other is called grhastha. Grhastha means one who lives with family but his interest is realization of self and realization of God. Grhamedhi means he has no interest
- In the Vedic literature there are twenty kinds of religious principles mentioned, and each of them is described in different sastras. But Lord Krsna is so kind to the fallen conditioned souls of this age that He personally appeared
- In the Vedic literature there are various divisions: one is called the karma-kanda, which describes purely ritualistic activities, and another is the jnana-kanda, which describes speculation on the Supreme Absolute Truth
- In the Vedic literatures (sruti) it is said that there are two birds in one tree.* One of them is eating the fruit of the tree, while the other is witnessing the actions. The witness is the Lord, and the fruit-eater is the living entity
- In the Vedic literatures, including the Puranas, there are full descriptions of the spiritual potency of Krsna
- In the Vedic rituals there are recommendations for performing different types of sacrifice in order to achieve the greatest benefit in life
- In the Vedic scriptures there are concessions for meat-eaters. It is said that if one wants to eat meat, he should kill a goat before the goddess Kali and then eat its meat
- In the Vedic way of marriage a dowry is still given to the bridegroom by the father of the bride; even in poverty-stricken India there are marriages where hundreds and thousands of rupees are spent for a dowry
- In the verse (CC Adi 16.41) beginning with mahattvam gangayah there are five literary ornaments and five examples of faulty composition
- In the verse beginning 'aham eva,' the word 'aham' is expressed three times. In the beginning there are the words 'aham eva.' In the second line there are the words 'pascad aham.' At the end are the words 'so 'smy aham'
- In the Visnu Svami Vaisnava sampradaya, there are ten different kinds of sannyasa names and 108 different names for sannyasis who accept the tri-danda, the triple staff of sannyasa. This is approved by the Vedic rules
- In the visnu-tattva there are hundreds and thousands and millions of forms of the Supreme Lord, but of all these forms, the form of Krsna is the most beautiful
- In the water there are living entities of 900,000 varieties. We simply know that there are some fishes and crocodiles or sharks in the water, but sastras give definite information, how many forms and varieties of life are there within the water: 900,000
- In the Western countries the cancer disease. There are so many chemicals and medicines they are discovering, but there is no medicine, no chemical, which can say that no more cancer disease
- In the Western countries there are also many philosophers with different views of creation, life, maintenance and annihilation. It is undoubtedly a fact that there are countless philosophers throughout the world, each of them contradicting the others
- In the word raja-mahisi, the syllables ra and ma appear in two separate words, but because they somehow or other appear together, the holy name rama will act, provided there are no offenses
- In the world there are many revealed scriptures. There are Vedas, Puranas, the Bible, the Koran & there are so many religious scriptures also & if you go on reading them, although the aim is one, still, you will find some discrepancy from one to another
- In the Yajur Veda there are different ritualistic prescriptions for performing yajnas
- In the Yajur Veda there are different ritualistic prescriptions for performing yajnas, and the beneficiary of all such yajnas is the Supreme Lord, Visnu
- In the yoga system, as described in this chapter (BG 6), there are two kinds of samadhi, called samprajnata-samadhi and asamprajnata-samadhi. BG 1972 purports
- In their elevated condition, the brahmanas are called Vaisnavas. There are two types of brahmanas - namely, brahmana-pandita and brahmana-vaisnava
- In these seven planetary systems, which are also known as the subterranean heavens (Bila-svarga), there are very beautiful houses, gardens and places of sense enjoyment, which are even more opulent than those in the higher planets
- In these six features (prabhava, vaibhava, empowered incarnations, partial incarnations, childhood and boyhood) there are unlimited divisions of the Personality of Godhead’s forms
- In these six kinds of forms there are innumerable varieties. Although they are many, they are all one: there is no difference between them
- In this (CC Madhya 20.135) connection, Srila Bhaktisiddhanta Sarasvati Thakura gives the following statement. On the southern side, there are fruitive activities, by which one is subject to the punishment of Yamaraja
- In this age of kali there are a number of Ravanas deriding the Godhood of Lord Krishna and Lord Ramachandra, and they will meet with the same result as it was done in the case of Ravana
- In this Age of Kali there are no lila-avataras, but there is an incarnation of the Lord manifested in the body of Sri Caitanya Mahaprabhu. This has been explained in Srimad-Bhagavatam
- In this age of Kali there are no pious kings. Instead, rogues and thieves are elected to head the government. But how can the people be happy without religion and God consciousness
- In this age of Kali there are no powerful brahmanas who can invite the demigods or give renewed life to animals
- In this age there are different forms of so-called advanced scientific knowledge, such as anthropology, Marxism, Freudianism, nationalism and industrialism
- In this age there are very few scholars. Almost everyone is a fallen meat-eater, drunkard, woman-hunter or gambler. Such persons are never considered learned scholars, even if they pose as such
- In this age, as Bibhisana indicated, both brahmanas and kings are in a wretched condition. Actually there are no kings or brahmanas in this age, and due to their absence the whole world is in a chaotic condition and is always in distress
- In this age, at the present moment, there are inordinate discrepancies in the discharge of human duties
- In this age, however, one must take into account that the brahmanas are uncertain in their qualifications. Because there are no yajnic brahmanas, all yajnas are forbidden
- In this age, such yajnas as the asvamedha-yajna and gomedha-yajna are impossible to perform because there are neither sufficient riches nor qualified brahmanas
- In this area (of southern Mathura) there are mountains and forests. There are also two Siva temples, one known as Ramesvara and the other known as Sundaresvara
- In this area (Pambam) there are twenty-four different holy places, one of which is Dhanus-tirtha, located about twelve miles southeast of Ramesvara. It is near the last station of the South Indian Railway, a station called Ramnad
- In this body there are powers of speaking, of seeing, of hearing, of mental activities, etc. But these are not important if not related to the Supreme Lord. BG 1972 purports
- In this body there are two living entities. One is myself, the individual soul, atma; and the other is Krsna, Paramatma. Isvarah sarva-bhutanam hrd-dese arjuna tisthati
- In this city of Delhi, it is a great city and very important city. There are very important men here. They should kindly consider this proposal that there must be a very organized school to understand this bhagavata-dharma
- In this cosmic manifestation there are four kinds of living entities - jarayu ja - those born from embryos, anda ja - those born from eggs, sveda ja - those born from perspiration, and udbhijja - those born from seeds
- In this division of Bhakti-rasamrta-sindhu there are five general topics: vibhava - special symptoms of ecstasy, anubhava - subsequent ecstasy, sattvika-bhava - constitutional ecstasy, vyabhicari-bhava- aggressive ecstasy & sthayi-bhava- fervent ecstasy
- In this earthly planet there are so many countries - America, Canada, United States, Mexico, India, China
- In this ecstasy of devotional service (in compassion) there are sometimes symptoms like regret, heavy breathing, crying, falling on the ground and beating upon one's chest
- In this forest there are dense bowers composed of thickets of bushes, grass and creepers. In these bowers the conditioned soul is always disturbed by cruelly biting mosquitoes (envious people)
- In this Fourth Canto of Srimad-Bhagavatam there are thirty-one chapters, and all these chapters describe the secondary creation by Brahma and the Manus
- In this Krsna consciousness movement there are four basic regulative principles, forbidding illicit sex, meat-eating, gambling and intoxication. A devotee must be very enthusiastic about following these principles
- In this material body nobody can say that there is no miserable condition. It is full of miserable condition. There are three kinds of miserable conditions: adhyatmika, adhibhautika, adhidaivika
- In this material segment there are millions and billions of universes with trillions of planets and suns, stars and moons. But this whole material creation is only a fragment of the total creation. BG 1972 Introduction
- In this material world a sexual appetite necessitates distinction between moral and immoral conduct. There are no sexual activities in the spiritual world
- In this material world of samsara, there are the same relationships (as relationship of devotees with Krsna). One thinks, "Here is my son," "Here is my wife," "Here is my lover," or "Here is my friend." But these relationships are temporary illusions
- In this material world there are 8,400,000 species of life. As spirit souls, they are all transcendental to this material world. Why, then, do they exhibit themselves in different stages of life
- In this material world there are classifications of people, but, after all, this world is not a happy place for anyone. BG 1972 purports
- In this material world there are consideration of pious activities or impious activities. By pious activities one gets very good family, birth in very good family, and nice education, beautiful body, janmaisvarya-sruta-sri - SB 1.8.26
- In this material world there are dangers at every step, but they are not meant for devotees who have fully surrendered unto the lotus feet of the Lord
- In this material world there are different types of achievement, but of all of them the achievement of knowledge is considered to be the highest because one can cross the ocean of nescience only on the boat of knowledge. Otherwise the ocean is impassable
- In this material world there are innumerable universes like the one we can experience, and in each of them there are hundreds of thousands of planets like the one we are inhabiting
- In this material world there are jnanis and karmis. The karmis are fools who unnecessarily work very hard
- In this material world there are two kinds of people - the devatas (demigods) and the asuras - demons
- In this material world, there are three dimensions: length, breadth and height. And spiritual world, beyond that, not within the measurement of length, breadth and height, that is called turya
- In this material world, there are three qualities, sattva-guna, rajo-guna, tamo-guna. So none of these gunas are pure. There is a mixture. And because there is mixture, therefore we see so many varieties. But we have to come to the platform of sattva-guna
- In this movement, throughout the whole world, there are at least ten to twelve thousand devotees like that. And before this life they were addicted to all kinds of sinful life
- In this region (bhauma-svarga, or Kashmir) there are certainly good facilities for material sense enjoyment, but this is not the business of a pure transcendentalist
- In this statement there are many confidential considerations. I do not write of them all, fearing an unnecessary increase in the volume of the book
- In this statement there are traces of neutrality and conjugal love, and the resulting humor is incompatible
- In this statement there are two kinds of mellows: chivalry and dread. Both of them, however, improve the position of parental love, and therefore there is no incompatibility
- In this tree of the body there are two birds: one is the individual soul, and the other is the Supersoul - SB 10.2.27
- In this universe there are limitless living entities in 8,400,000 species, and all are wandering within this universe
- In this verse (of BG 11.48) there are some significant words, just like veda-yajnadhya-yanaih, which refers to studying Vedic literature and the subject matter of sacrificial regulations. BG 1972 purports
- In this verse (SB 10.9.20) there are three negative pronouncements - na, na, na. When anything is uttered three times - "do it, do it, do it" - one should understand that this is meant to indicate great stress on a fact
- In this verse (SB 4.18.8) there are two significant words: yogena, "by the approved method," and drstena, "as exemplified by the former acaryas."
- In this verse (SB 4.19.10) there are three significant purposes expressed in the words adhoksaja, bhagavan indrah and prthoh
- In this verse (SB 4.25.18) the word hima-nirjhara is particularly significant. The waterfall represents a kind of liquid humor or rasa (relationship). In the body there are different types of humor, rasa or mellow
- In this verse (SB 4.27.6) there are several significant words, the first of which are ekadasa satani
- In this very great narrative there are descriptions of devotees like Indra and Vrtrasura, and there are statements about King Indra's release from sinful life and about his victory in fighting the demons
- In this very great narrative there is glorification of the Supreme Personality of Godhead, Narayana, there are statements about the exaltedness of devotional service
- In this way (in real yoga practice there are eight kinds of perfection) yogic perfection is achieved, and after this one can achieve the perfection of spiritual life
- In this way, all the demigods began to present their respective gifts according to their different capacities. There are thirty-three million demigods, each entrusted with a particular department of universal management
- In this world there are five elements - namely earth, water, fire, air and ether - but the body is not a reflection of them, nor a combination or transformation of them. Because the body and its ingredients are neither distinct nor amalgamated
- In this world there are two gunas - raja and tama, ignorance and foolishly active. Foolish active is very dangerous
- In this world there are two principles operating: One principle is the origin or shelter of everything, and the other principle is deduced from this original principle
- In this world there is a difference between the material body and the spiritual soul, but in the spiritual world everything is spiritual and there are no such differences
- In those seven islands there are seven boundary mountains, known as Cakra, Catuhsrnga, Kapila, Citrakuta, Devanika, Urdhvaroma & Dravina. There are seven rivers, known as Ramakulya, Madhukulya, Mitravinda, Srutavinda, Devagarbha, Ghrtacyuta & Mantramala
- In those tracts of land there are seven mountains - Svarasa, Satasrnga, Vamadeva, Kunda, Mukunda, Puspa-varsa and Sahasra-sruti. There are also seven rivers - Anumati, Sinivali, Sarasvati, Kuhu, Rajani, Nanda and Raka. They are still existing
- In those twelve forests (in the area of Vrndavana) there are different ghatas, or bathing places. They are listed as follows: (1) Avimukta, (2) Adhirudha, (3) Guhya-tirtha, (4) Prayaga-tirtha, (5) Kanakhala
- In those twelve forests (in the area of Vrndavana) there are different ghatas, or bathing places. They are listed as follows: (10) Rsi-tirtha, (11) Moksa-tirtha, (12) Budha-tirtha, (13) Gokarna, (14) Krsnaganga, (15) Vaikuntha, (16) Asi-kunda
- In those twelve forests (in the area of Vrndavana) there are different ghatas, or bathing places. They are listed as follows: (20) Kubja-kupa, (21) Ranga-sthala, (22) Mancha-sthala, (23) Mallayuddha-sthana, and (24) Dasasvamedha
- In those twelve forests (in the area of Vrndavana) there are different ghatas, or bathing places. They are listed as follows: (6) Tinduka-tirtha, (7) Surya-tirtha, (8) Vatasvami, (9) Dhruva-ghata
- In those twelve forests (in the area of Vrndavana) there are different ghatas, or bathing places. They are listed as follows:(17) Catuh-samudrika-kupa, (18) Akrura-tirtha, (19) Yajnika-vipra-sthana
- In transcendental realization there are three divisions of knowledge called prasthana-traya. That department of knowledge which is proved by Vedic instruction (like the Upanisads) is called sruti-prasthana
- In Ujjvala-nilamani (4.3) Rupa Gosvami states that there are two competitors in love with Krsna, Radharani and Candravali. When they are compared, it appears that Radharani is superior, for She possesses mahabhava-svarupa
- In Vaikuntha there are two kinds of transcendental mellows: dasya and the lower half of sakhya rasa
- In Vaisnava philosophy there are three ways for perfection - namely sadhana-siddha, perfection attained by executing devotional service according to the rules and regulations
- In Vedic injunctions there are no mistakes, illusions, cheating or imperfection. Unless one understands the authority of the Vedic version, there is no purpose in quoting sastra
- In Vedic literature there are names like mleccha and yavana. The mlecchas are understood to be those who do not follow the Vedic principles. In former days, the mlecchas were fewer, and Visvamitra Muni cursed his sons to become mlecchas
- In Vedic literature there are recommendations for worshiping different gods for different purposes (e.g., a diseased man is recommended to worship the sun). BG 1972 purports
- In Vedic literature there are some difficult passages, but the meaning or the purpose should be learned from a bona fide spiritual master. That is the process for understanding the Vedas
- In Vedic literature there are some difficult passages, but the meaning or the purpose should be learned from a bona fide spiritual master. That is the process for understanding Vedas. BG 1972 purports
- In Vedic literature there are various divisions of ritualistic activities; one is karma-kanda, or purely ritualistic activities, and another is jnana-kanda, or speculation on the Supreme Absolute Truth
- In Vedic literature, there is always comparison, analogy, with moon, moon-faced, candra-mukhi. There are so many. The best thing is compared with the moon. We have named Mayapur-candra. Mayapur-candrodaya Mandira
- In Vrajabhumi, there are no regulative principles set forth for Krsna’s service. Rather, everything is carried out in spontaneous, natural love for Krsna
- In Vrndavana there are cows that fulfill all desires (kama-dhenus), and their number is unlimited. They graze from forest to forest and deliver only milk. The people want nothing else
- In Vrndavana You also have Your father's elder brothers, Your father's younger brothers, maternal uncles, husbands of Your father's sisters and many cowherd men. There are also cowherd boyfriends, and You eat twice a day, morning and evening
- In, in the market you'll have so many commentaries of the Bhagavad-gita. In India we have counted, there are about six hundred and forty-five different commentaries of Bhagavad-gita
- India there are six kinds of philosophies, but they are not recognized. Rsibhih, just like Devala Rsi, Narada Rsi, Vyasadeva, Asita Rsi, Valmiki Rsi, they are recognized. Rsibhir bahudha gitam. So they have got different philosophical ways to understand
- India's original culture is all right. But unfortunately, our modern leaders, they are killing the original culture. They want to introduce Western culture. Now it is openly there are beef shop, wine shop. So what can be done? It is Kali-yuga
- Individuality is different on account of associating or infecting different qualities of the material nature. Just like there are different types of patients in the hospital. Why? Because each and every one of them is infected by different types of germs
- Indra, Varuna and Indra . . . There are big, big stalwart demigods. They also offer their respect. They think themselves as subordinate, humble servants of Krsna
- Information means we have in Vedic literature. In other literatures also there are slight information, but in Vedic literature you'll find described information of the spiritual world. So Bhagavad-gita is the nutshell, cream of all spiritual knowledge
- Isvara means controller. So anyone controls, he can be called isvara. But there are isvaras over isvaras. You go on searching, isvara over isvara over isvara. When you come to the point there is no more other isvara, then He's God. That is definition
- It (chanting Hare Krsna) is also a yogic process. There are many different yogic Processes, but for this age this process is very nice. You'll understand everything of God - how God is inside and outside, how God is working. Everything will be revealed
- It (Krsna consciousness) is the topmost welfare activities in the human society. Anyone can be raised. There are different grades of life all over the world. Some are black, some are white, some are ugly, some are poor. Varieties
- It (the Brhad-bhagavatamrta) also describes real knowledge, devotional service, the spiritual world, love of Godhead, attainment of life’s destination, & the bliss of the world. In this way there are seven chapters in each part, fourteen chapters in all
- It appears from the statement of this verse (SB 6.12.26) that sometimes there are flying mountains and that their wings are cut by the thunderbolt of Indra. Vrtrasura's huge body resembled such a mountain
- It appears from this verse (SB 3.15.17) that the Vaikuntha planets are full of all opulences. There are airplanes in which the inhabitants travel in the spiritual sky with their sweethearts
- It appears from this verse of Srimad-Bhagavatam that the sun is the source of light for all the planets in the universe. The modern scientific theory which states that there are many suns in each universe is not supported by this verse
- It appears that in the Vaikuntha planets there are also airplanes brilliantly glowing, and they are occupied by the great devotees of the Lord with ladies of celestial beauty as brilliant as lightning
- It does not follow that no one can live in fire just because we cannot live there. We cannot live in water, yet there are aquatics living there
- It is (Hatha-yoga) very difficult in this age. Then you have to restrain yourself in so many things. Complete free from sex life. You have to eat under certain direction, you have to . . . so many things there are
- It is a child’s nature to engage all day and night in playing, not caring even for his health and other important concerns. This is an example of preyas. But there are also sreyas, or activities which are ultimately auspicious
- It is a matter of great regret that recently in my birthplace, West Bengal, there are some who are making agitations and various uncalled for remarks without knowing the real facts. All these have pained me to a great extent
- It is a wrong theory that due to an increase in population the world becomes overburdened and therefore there are wars and other annihilating processes. The earth is never overburdened
- It is accepted that besides the Supreme Personality of Godhead, there are demigods who have their different planets (BG 7.23), and the Lord also has a planet. BG 1972 purports
- It is also indicated in the Bhagavad-gita that there are variegated planetary systems in hundreds of thousands of material universes, and that altogether these universes comprise only a fraction (one fourth) of the creative energy of the Godhead
- It is also learned from the Hayasirsa-pancaratra that there are nine forms protecting the two Puris known as Mathura Puri and Dvaraka Puri. These nine forms are Vasudeva, Sankarsana, Pradyumna, Aniruddha, Narayana, Nrsimha, Hayagriva, Varaha and Brahma
- It is also stated (in SB 3.26.52) that this description is of only one egglike universe. There are innumerable universes besides this one, and some of them are many, many times greater
- It is also stated here (in SB 3.29.43) that the total universal body is increasing. It is covered by seven layers, and as there are five elements within the universe, so the total elements, in layers, cover the outside of the universal body
- It is calculated that there are four praharas, which are also called yamas, in the day and four in the night of the human being. Similarly, fifteen days and nights are a fortnight, and there are two fortnights, white and black, in a month
- It is confirmed in the Bhagavad-gita also (paras tasmat tu bhavo 'nyah (BG 8.20)) that beyond this planetary system begins the spiritual sky, where everything is permanent and blissful. The planets there are known as Visnuloka or Vaikunthaloka
- It is definitely recommended here (in SB 3.28.13) that one concentrate his mind upon the form of Visnu. There are twelve different forms of Visnu, which are described in Teachings of Lord Caitanya
- It is impossible to go directly to the university without prior schooling. In spiritual life, however, although there are strict regulations, by the Supreme Lord's grace one can bypass many intermediary stages and reach the top, or "doctorate" level
- It is indicated that this earth is divided into seven islands, which are the seven continents, and it is understood that on each and every island there are similar forms, but at the present moment these are found only in India
- It is medical advice, that there are two kinds of mistakes in eating. Over-eating and under-eating. So under-eating mistake for old man is very good. And over-eating mistake for boys, that is good. So you can overeat. I cannot
- It is not a fact that there is nothing more than Sankaracarya's Sariraka-bhasya. There are other Vedanta commentaries, written by Vaisnava acaryas, none of whom follow Sri Sankaracarya or accept the imaginative commentary of his school
- It is not good however unnecessarily risk my life, but I think the predictions given by so many astrologers are not very sound. I take your advice that as soon as there are series of minor tremors I must leave for your shelter
- It is not only in Christian religion; in every religion there are some prescribed method that . . . accepting as a matter of fact that every man is sinful, therefore in religious scriptures there are certain methods to purify them
- It is not that cent percent men will be trained up spiritually. But even a small percentage ideal men there are in the society, at least people will think, "Oh, here is ideal." But there is no such facility
- It is not that everything is the same. There are varieties of life, varieties of planets, and varieties of success in spiritual realization. And all these can be achieved only when we have finished the Caturmasya-like period of life
- It is not that one should rot in this material world throughout one's whole life. Pancasordhvam vanam vrajet. According to the Vedic injunctions, there are four asramas and four varnas, and these used to be followed very strictly
- It is said by Canakya Pandita that there are two envious living entities - the snake and the envious man
- It is said that on the moon the inhabitants are fit for greater sense enjoyment by drinking soma-rasa & the Pitrloka is obtained by good charitable work. So there are various programs for sense enjoyment, either during this life or in the life after death
- It is stated in Bhagavad-gita that whenever there are discrepancies in the discharge of the real purpose of this material existence, the Lord appears as an incarnation
- It is still, such kind of astrology there in India. They will speak what you were in your last birth and what you are now, and what you will be in your next birth. That is astrology. So still there are Bhrgu-samhita
- It is superfluous to speak about Krsna, because every one of you exalted personalities knows the Supreme Brahman, for whom there are no material differences between body & soul, between energy & the energetic, or between one part of the body & another
- It is to be understood that the demoniac population is increasing and so the natural disturbance is also taking place. There are many countries on the globe, even at the present moment, where all these disturbances are current
- It is true that whatever relationship a particular devotee has with the Lord is the best for him; still, when we study all the different methods from a neutral position, we can understand that there are higher and lower degrees of love
- It is understood from this verse (SB 3.29.43) that all planets in outer space are floating, and they all hold living entities. The word svasatam means "those who breathe," or the living entities. In order to accommodate them, there are innumerable planets
- It is understood from various Vedic scriptures that just as there is the ocean of salt water on this planet, there are various kinds of oceans on other planets
- It is understood that by regulation there are different plates of sacrifice required, such as srak, sruva, barhis, catur-hotra, ida, camasa, prasitra, graha and agni-hotra
- It is understood that there are gigantic birds that can carry off elephants, kill them and eat them
- It is very good news that there are persons there who want to cooperate to help us start a Varnasrama College Project and that they may supply us land for living as an ideal community producing our own food from the land
- It is, the Kali-yuga, it is an ocean of faults. How...? Suppose all over your body there are boils. So where you will apply ointment? You just dip down.
- It may be questioned here why devotee should be attached to the quality of goodness in the material world if he is transcendental to all material qualities. The answer is that there are different kinds of people existing in the modes of material nature
- It should be understood that there are also living entities who are not entangled in this material energy but are situated in the spiritual world. They are called liberated souls and are always engaged in Krsna consciousness, devotional service
- It will be difficult to open three pandals simultaneously because there are no sufficient men. Otherwise there is no difficulty
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- Jagad-anda means this universe and there are hundreds and millions. Numberless. And each universe is filled up with innumerable planets. Yasya prabha prabhavato jagad-anda-koti-kotisv asesa-vasudhadi-vibhuti-bhinnam
- Japanese rice or some, Burmese rice. It is reddish and big and little hard, and he (the servant) likes, "Very nice." So there are classes of men, classes of animals
- Jasya prabha, the bodily rays of Krsna, being illuminated, in that illumination, which is called brahma-jyotir, there are innumerable Vaikuntha planets. The Vaikuntha planets are self-illuminating. Therefore in the spiritual world there is no darkness
- Jivan-mukta means that even though one is in the material body (there are still some material necessities, since the body is material), because one is fully situated in the service of the Lord, he should be understood to be liberated
- Just as during the formation of this body we have to pass through so many difficulties within the womb of the mother, at the time of death there are also many difficulties
- Just as there are different departments in each state in this material world - the civil department and the criminal department - so, in God's creation, there are two departments of existence
- Just as there are environmental differences on this planet, there are other planets which have far different atmospheres and environments
- Just as there are five kinds of air functioning within the body, and so many organs - the hands, legs, tongue, genitals, rectum, etc. - all working differently
- Just as there are four types of miscreants who never surrender to Krsna, there are four types of fortunate men who worship Him, and they are categorized in the next verse: BG. 7.16
- Just as there are many hundreds of thousands of higher planets above this earth, so there are many millions and billions of spiritual planets belonging to the spiritual sky
- Just as there are many physiological constructions within the body they work in one order for the satisfaction of the stomach, and just as in a machine there are hundreds & thousands of parts yet they run in harmony to fulfill the function of the machine
- Just as there are many united states in various parts of the world, in olden days the entire world was ruled through many states, but there was a supreme emperor who ruled over all subsidiary states
- Just as there are millions of fruits on the udumbara tree, millions of universes float on the waters of the river Viraja
- Just as within the sunshine there are innumerable planets, in the shining effulgence of the body of Krsna there are innumerable planets and universes. We have knowledge of many universes, and in each universe there is a sun
- Just because there are no men is not a good reason to make someone a brahmana
- Just like amongst our students there are many married couples also, and there are brahmacaris also. That I barred from this? He is not barred. Nobody is barred. Simply following some regulation. That will gradually train him
- Just like an expert lawyer, he can get out of the entanglement of law by jugglery of words and interpretation, he is called a big lawyer, similarly, there are philosophers who can put different theories and not admit the existence of God
- Just like if a man is killed. If a man is killed and there are so many persons implicated, it does not mean that only one who has killed, he becomes criminal. All others who are implicated in that killing business, they are criminals. This is pollution
- Just like in a educational institution there is tenth class, eighth class, fifth class, sixth class. And with the yoga, it is just like a staircase or a lift. So there are different stages of perfection
- Just like in a educational institution there's tenth class, eighth class, fifth class, sixth class. & with the yoga, it's just like a staircase or lift. So there are different stages of perfection. The highest perfection is who's always thinking of Krsna
- Just like in a house there are two kinds of persons: the occupier and the landlord. The landlord is actually the proprietor of the house, and the tenant is occupier. Similarly, there are two souls within this body. That is stated in the Vedic literature
- Just like in higher planets, there are also living beings. They are called devatas, demigods, because their magnitude of pleasure is far, far greater than ours
- Just like in hospital there are blankets. It is written there, "Hospital Property." So long you are in the hospital, you can use it. But you cannot take it outside. Then you are criminal
- Just like in India, there are so many so-called incarnation of God or God. They declare themselves God
- Just like in the material world also, you will find unlimited atomic existence, similarly, in the spiritual also, there are unlimited spiritual atoms. And one of the atoms is myself and yourself or the ant or the elephant
- Just like in this body there are different divisions: the head division, the arm division, the belly division, the leg division. Similarly, without these four divisions, no society can be conducted very nicely. Then it will be chaos
- Just like in this material world there are millions and millions of living entities, but they have fallen down. But there are multi-millions and millions of living entities in the vaikuntha-loka, they never fall down. They are called nitya-siddha
- Just like in your Bible there are commandments. So one has to abide by the commandment; then he will be happy. And if one disobeys the commandments of God, he will be unhappy
- Just like Krsna existing in everyone's heart. There are millions and trillions of living entities. Isvarah sarva-bhutanam hrd-dese arjuna tisthati (BG 18.61). Krsna is existing
- Just like of a house there are two persons: one is the proprietor of the house; another, tenant, is the occupier. So we are simply occupiers. Real proprietor is Krsna
- Just like there are a few blind men, and one, another blind man, is proposing to help them crossing over the street. So this blind following is there in this sense, that we do not know what is the aim and objective of human society
- Just like there are mosquitoes, there are flies, there are birds, there are other animals, or other enemies in the human society: my friend has become enemy, so he's trying to give me some displeasure. So this kind of. This is called adhibhautika
- Just like there are physicians for treatment of the disease, there are highly learned brahmanas who are called bhattacaryas. People go there: "Sir, I have committed this sin. What I have to do?" So they prescribe that - You do like this
- Just like there are so many sex literatures, very attractive, it is selling like anything. But we are not interested in those rascal literatures. Tad vayasam tirtham, such literature is considered as the place of enjoyment of the crows
- Just like there are some nation still now, protectorate. America is protecting. America is a big nation, and protecting another small nation. That does not mean they have no independence. They are also independent. They are acting like that
- Just like there are some persons who also present themselves chanting Hare Krishna. But they have a purpose they want to gain some material satisfaction. So that is not kirtana
- Just like this grass. There are enough supply of grass, but you cannot have enough supply of cows. Therefore discrimination is, it is better to live on grass than on animal
- Just like we are living in a state, either in England or in Germany or in America or in India, there are state rules and regulations. Good citizen means who are abiding by the state laws. Similarly, a devotee means who is abiding by the laws given by God
- Just like we belong to the Brahma-sampradaya. There are four sampradayas: Brahma-sampradaya, Sri-sampradaya, Rudra-sampradaya and Kumara-samapradaya. They're all mahajana
- Just like weeds in the field. They appeared completely dried up. There is no more. But as soon as there are drops of rain, oh, again it becomes green
- Just like within the sunlight, sunshine, there are innumerable planets. We are seeing daily. Similarly, there are innumerable universes in the brahma-jyoti. Yasya prabha prabhavato jagad-anda-koti
- Just like you can understand there are engineers and there are medical practitioners. So do you take them as caste? "Oh, he is engineer caste. He is medical caste." Do you say like that?
- Just try to understand sreya and preya. Preya means according to one's position, there are different subject matter of sense gratification. That is called preya. And sreya means for future goodness. Ultimate good
- Just try to understand, if the major portion of the living entities have no problem... Their necessities of life are being supplied by the supreme eternal, God. Just like an elephant. There are millions of elephants in African jungle
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- Kailasa Hill is decorated with such trees as kata, jackfruit, julara, banyan trees, plaksas, nyagrodhas and trees producing asafoetida. Also there are trees of betel nuts and bhurja-patra, as well as rajapuga, blackberries and similar other trees
- Kalatra means wife, and through wife there are children, society, friendship and love and so many things. Sva-dhih. And that is our own thing. Yasyatma-buddhih. The nationalism is also like that
- Kamsa began to think in perplexity, "Shall I go immediately and surrender unto Him? But how can a great warrior do this?" The next moment he thought, "Why should I be afraid of Him? There are still so many wrestlers standing to support me"
- Kamsa called for his expert elephant trainers, as well as for the wrestlers Canura, Mustika, Sala, Tosala, etc., & he told them, “My dear friends, try to hear me attentively. At Nanda's place in Vrndavana there are two brothers, Krsna & Balarama
- Kapila Muni. He is also incarnation of God, and He preached the sankhya philosophy, original. Later on, in the, just in this Kali-yuga, there is an imitation sankhya philosophy. So there are two sankhya philosophies: atheistic and nonatheistic
- Karma, jnana, yoga and bhakti. There are four primary principles for spiritual realization. So out of the four, karma, jnana and yoga, they are all material, but bhakti is not material. That is spiritual
- Kausika: One of the permanent rsi members in the royal assembly of Maharaja Yudhisthira. He sometimes met Lord Krsna. There are several other sages of the same name
- Kill the poor animals and eat, but don't produce food grain. The whole world, this rascaldom is going on. I have traveled over many countries, all over the world. In Africa and Australia there are so much vacant land
- Killing business is not very compatible with religious life, or spiritual life. In every religion. In Muhammadan religion also there are devotees that are allowed to kill (animals) on a particular day, not daily. Qurbani. They are called qurbani
- King Nrga said, "Such a person who remembers his past life is called jati-smara. In modern times also there are instances of small children recalling many details of their past lives"
- King Pariksit said: O my lord, my spiritual master, now I have fully heard from Your Grace about the dynasty of Svayambhuva Manu. But there are also other Manus, and I want to hear about their dynasties. Kindly describe them to us
- Knowledge means knowing things as they are, and if by deliberation it is found that there are things which are at all unnecessary, naturally the person who has acquired knowledge leaves aside such unwanted things
- Krishna science can be understood through the process of sincere service, and so far any doubt which may sometimes arise in our mind there are the devotees, the Scriptures and the Spiritual Master
- Krsna can perfectly reciprocate one's loving propensities in different relationships called mellows, or rasas. Basically there are twelve loving relationships
- Krsna conducts the material world under the three modes of material nature, and consequently there are three platforms of life - higher, middle and lower. On whatever platform one may be situated, one is tossed by the waves of material nature
- Krsna confirms in BG 9.14: Always chanting My glories, endeavoring with great determination, bowing down before Me, these great souls perpetually worship Me with devotion. These are the symptoms of a mahatma engaged in the Lord’s service in full KC
- Krsna consciousness is not dependant on any other experience because Krsna consciousness itself can purify one's mind, but if there are impediments to Krsna consciousness, one may try to give up the result of his action. BG 1972 purports
- Krsna consciousness. We are all student. We are trying. But there are degrees also. Just like in a educational institution there is tenth class, eighth class, fifth class, sixth class. And with the yoga, it is just like a staircase or a lift
- Krsna desired that the weapons released by both Drauni and Arjuna be withdrawn, and it was carried out by Arjuna at once. Similarly, there are many agents of the all-powerful Lord, and by His will only can one execute what He desires
- Krsna five thousand years ago appeared on this planet, but still He's famous. His worship is going on still. In India there are hundreds and thousands of temples like this. Not only in India, now outside India there are least hundreds of temples like this
- Krsna has explained in the Bhagavad-gita that He is the SP of Godhead, and that whenever there are discrepancies in the regulative principles of man's religious life and a prominence of irreligious activities, He appears on this earthly planet
- Krsna has immense potencies, of which three are principal: internal, external and marginal. In the internal potency there are three divisions: samvit, hladini and sandhini. The hladini potency is the pleasure potency
- Krsna has immense potencies, of which three are principal: the internal, the external and the marginal potencies. In the internal potency there are three divisions: samvit, hladini and sandhini. The hladini potency is Krsna's pleasure potency - CC Intro
- Krsna incarnation appears according to the particular planet and climate, er, planet. Just like churning. That is in higher planetary system. There are persons like that
- Krsna is even within the atom. That is realization. One has to realize, and one has to talk with Krsna. So that means he has to qualify himself. Just like in your body there are so many things - do you know everything? Do you know everything?
- Krsna is the first Narayana. In the spiritual world (Vaikuntha) there are unlimited numbers of Narayanas, who are all the same Personality of Godhead and are considered to be the plenary expansions of the original Personality of Godhead, Sri Krsna
- Krsna is the source of both life and matter. There are two energies. One is superior energy; another, it is inferior energy. The material elements, they are inferior energy, and the superior energy - jiva-bhutam maha-baho
- Krsna is the source of the impersonal Brahman is confirmed in Brahma-samhita (BS 5.38). The impersonal Brahman is nothing but the effulgence or bodily rays of Krsna, and in those bodily rays there are innumerable universes floating
- Krsna killing the gigantic Putana is extremely wonderful for the inhabitants of this planet, but on other planets the inhabitants are more advanced, and therefore the pastimes the Lord performs there are still more wonderful
- Krsna said, "There are palatial buildings in the cities, but we are satisfied living in this forest of Vrndavana. Our specific relationship is with Govardhana Hill and Vrndavana forest and nothing more"
- Krsna said, - Yes, there are innumerable Brahmas. You are only four-headed. There are eight-headed, there are sixteen-headed, thirty-headed, sixty-four-headed, hundred-twenty-eight-headed, and millions of headed. So all right, I am calling them all
- Krsna said: "O Arjuna, there are no greater receptacles of deep love for Me than the gopis, who cleanse and decorate their bodies because they consider them Mine"
- Krsna says, "What appears to be truth without Me is certainly My illusory energy, for nothing can exist without Me. It is like a reflection of a real light in the shadows, for in the light there are neither shadows nor reflections"
- Krsna was there. So Brahma is admitting that this Krsna is parabrahman sanatanam. So we have to take evidence from the authorities. There are twelve authorities according to sastra. Brahma is one of the authorities
- Krsna's arca-murti. Krsna has advented, as avatara. Arca-avatara means made of stone, wood, metal, jewel, or coloring, painting. There are 8 kinds of arca-avatara. Krsna has consented to descend before us to accept our service in a manner which we can do
- Krsna's birthday is called Janmastami, and in this verse (BG 4.9) Krsna uses the word janma in referring to "My birth." Because there is birth, there are some activities
- Krsna, the SP of Godhead, belongs to everyone, but just as the sun rises from the east, although there are other directions from which it could rise, so by His own choice the Lord appears in a particular family, and that family becomes famous
- Krsna-katha means narrations about Lord Krsna. There are two krsna-kathas: narrations spoken by Krsna and narrations spoken about Krsna
- Kundalata said, "There are reddish signs on His (Krsna's) eyes, and small soft hairs are coming out on His body. The appearance of these symptoms has made Him extraordinarily beautiful"
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- Light is present in every bulb, but the gradations of light are different. Similarly, there are gradations of Brahman
- Like atoms in the sky, there are multi-universes with seven coverings, and these are rotating in due course of time
- Living being, or living entity, there are varieties, 8,400,000 varieties. There are nine hundred thousand varieties in the water, and two million varieties as trees and plants. Jalaja nava-laksani sthavara laksa-vimsati - Padma Purana
- Loka-pala means “predominating deities.” There are eight predominating deities of the prominent heavenly planets, and they are Indra, Agni, Yama, Varuna, Nirrti, Vayu, Kuvera and Siva
- Lord Brahma and other demigods prayed to the Lord when Krsna was in the womb of Devaki: My dear lotus-eyed Lord, there are persons who are puffed up with the thought that they have become liberated or one with God or have become God
- Lord Brahma asked Krsna why He had inquired which Brahma had come. He was then informed that there are millions of other Brahmas because there are millions of universes
- Lord Brahma is describing about Krsna. There are some foolish question that "Krsna appeared five thousand years ago. How He became God?" Actually that is not the fact
- Lord Caitanya also informs Sanatana Gosvami that there are different forms of svamsa as well, and these are divided into the Sankarsana division and the incarnation division
- Lord Caitanya elaborated on these teachings of Srimad-Bhagavatam (SB 10.87.30) by pointing out that there are two kinds of living entities - the eternally liberated and the eternally conditioned
- Lord Caitanya quotes one important verse from Bs: "I worship the SPG, by whose personal effulgence the unlimited brahmajyoti is manifested. In that brahmajyoti there are innumerable universes, and each is filled with innumerable planets - Bs 5.40
- Lord Kapila, the Personality of Godhead, replied: O noble lady, there are multifarious paths of devotional service in terms of the different qualities of the executor
- Lord Krsna is the chief King of all kings, and He has created different planets for all kinds of living entities. Even on this planet there are different places for inhabitation by different types of men
- Lord Krsna is the master of all other living entities and of the material nature. His lotus feet are sought and worshiped by great saintly persons like Vyasa. Nonetheless, there are fools who consider Lord Krsna an ordinary human being
- Lord Krsna's dealings with Rukmini as a perfect husband are a perfect manifestation of the supreme perfection of the Personality of Godhead. There are many philosophers who propound a concept of the Absolute Truth in which God cannot do this or that
- Lord Ramacandra manifested the truth both spiritually & materially. Materially those who are attached to women suffer, but spiritually when there are feelings of separation between the Lord & His pleasure potency the spiritual bliss of the Lord increases
- Lord said: O Arjuna, I have already explained that there are two classes of men who realize the Self. Some are inclined to understand Him by empirical, philosophical speculation, and others are inclined to know Him by devotional work. BG 3.3 - 1972
- Lord Siva is the Supreme Personality of Godhead in the same sense that yogurt is also milk although at the same time it is not milk. For the maintenance of the material world there are three incarnations - Brahma, Visnu and Mahesvara - Lord Siva
- Lord Siva wanted to see the form of the Lord which the devotees are always interested in. There are other forms of the Lord manifest in the material world, including Brahma and other demigods, and these are worshiped by materialistic persons
- Lord Sri Caitanya Mahaprabhu replied, "Actually, to tell you the truth, due to your presence there are now two Brahmans at Jagannatha Puri"
- Lord Sri Caitanya Mahaprabhu said, "You are both a greatly learned scholar and a great devotee. Wherever there are two such attributes, there cannot be a mountain of false pride"
- Losing one's individuality is not the aim of bhakti-yoga or of the devotees of the Lord. There are five types of liberation, one of which is called sayujya-mukti, or being merged into the existence or body of the Lord
- Love of Godhead is dormant in every living entity, and the entire process of devotional service unto the Lord is meant for awakening this dormant, eternal love of Godhead. But there are degrees of such transcendental awakening
- Lower than human being up to the animals, there are so many forms of life. Jalaja nava-laksani sthavara laksa-vimsati. In this way, varieties of life
- Lower than the human being, there are 8,000,000 forms, and before coming to the human form of life we had to pass through this 8,000,000 types of forms
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- Madana, whose family’s surname was Bharati, lived in the village of Auriya, and Gopala, whose family’s surname was Brahmacari, lived in the village of Denduda. There are still many living descendants of both families
- Maha-bhagavatas are called nitya-siddhas, or souls liberated from birth. But there are also others, who may not be liberated from birth but who develop a tendency for devotional service by association, and they are called sadhana-siddhas
- Maha-ratha, they had good qualification. Maha-ratha means alone he could fight with many other charioteers. They are called ati-ratha, maha-ratha. There are different grades of fighters
- Mahajana means authority. There are twelve authorities according to Vedic sastra. One of them is this Kapila
- Mahajano yena gatah sa panthah: (CC Madhya 17.186) our duty is to follow the instructions of the mahajanas. There are twelve mahajanas, and Sukadeva Gosvami is one of them
- Mahajano yena gatah so panthah. Then you accept the mahajana. Mahajana means following the parampara system. According to Vedic system, there are twelve mahajanas. Svayambhur naradah sambhuh kumarah kapilo manuh, janako bhismah and vaiyasakir vayam
- Maharaja Ambarisa was a truly religious person, and consequently for his protection the Sudarsana cakra was ready to punish even such a strict brahmana as Durvasa Muni because he had acted like a demon. There are demons even in the form of brahmanas
- Maharaja Dhruva, the predominating deity of Dhruvaloka, is also a living entity. Thus there are two kinds of entities - the supreme entity, the Supreme Personality of Godhead, and the ordinary living entity, the jiva - nityo nityanam cetanas cetananam
- Maharaja Pariksit thus gave him (Kali) permission to live in a place where there is gold, because wherever there is gold there are all the above-mentioned four things (falsity, intoxication, lust, envy) and over and above them there is enmity also
- Maharaja Prthu and Queen Arci united in the Vaikuntha planets. In the Vaikuntha planets there are husbands and wives, but there is no question of their giving birth to children or having sex life
- Major portion is earth, and there major portion is fire. So somewhere major portion is water. So therefore there are vibhuti-bhinnam, different atmosphere. That is God's creation
- Make sure all of the devotees there are working very sincerely
- Mallikarjuna is also known as Sri Saila. It is situated about one hundred miles northeast of Karnula on the southern bank of the Krsna River. There are great walls all around the village, and within the walls resides the deity known as Mallikarjuna
- Many other millions of spiritual lokas wherein the Personality of Godhead predominates; all the living entities there are liberated souls with spiritual bodies as good as that of the Lord
- Many people have mentioned the nice prasadam distribution program in our New York Temple. I have heard also that on Sundays there are 500 people attending. So there is tremendous scope for preaching
- Marginal energy is that the jiva soul is always called marginal energy whether he is in the spiritual world or in the material world. There are instances where marginal energy jiva souls have fallen from the spiritual world, just like Jaya and Vijaya
- Marriage is no barrier. I told you that there are four different orders of spiritual life - brahmacari, grhastha, vanaprastha and sannyasa. So after brahmacari life, one can marry. That is not obligatory
- Material existence is compared herein (SB 4.22.40) to the great ocean of nescience. Another name of this ocean is Vaitarani. In that Vaitarani Ocean, which is the Causal Ocean, there are innumerable universes floating like footballs
- Material world means there are innumerable universes. Just like you cannot count the stars and planets. Every day you are seeing, at least at night you see, but can you count it?
- Material world, there are different seasons. They come and go. Just like winter season, spring season, summer season, rainy season, they come and go. Similarly, these yugas rotate just like day and night. Now it is night, again the day will come
- Materialistic persons are very enthusiastic to maintain their family members, wife and children, and that there are also many mystic speculators who are engaged in speculating about liberation from the miseries of material life
- Maybe number of the atheist are now greater than before, but there was great atheist in India. There are six kinds of philosophical theses. Out of those, atheism is also one of them
- Maybe you go by the yoga process, maybe you go by the philosophical process, maybe you go by the ritualistic process, maybe you go by penances & by study. But unless you reach to this point of KC, your attempt not failure, but there are different degrees
- Meat-eaters are not allowed to purchase meat or flesh from a market or slaughterhouse. There are no sanctions (in the Vedic scriptures) for maintaining regular slaughterhouses to satisfy the tongues of meat-eaters
- Meditation means remembering, smaranam. There are nine different kinds of devotional service, of which smaranam is one process; the yogi remembers the form of Visnu within his heart
- Milk is produced when there are sufficient cows. Therefore in Bhagavad-gita (BG 18.44), cow protection is recommended - krsi-go-raksya-vanijyam vaisya-karma svabhava jam
- Miseries inflicted by other living entities are called adhibhautika. These living entities need not even be large, for there are many - such as bugs - that can make us miserable even while we are sleeping in bed
- Modern astronomy, they have got calculation how far the moon planet is there from here, what is the distance, what is the distance between earthly planet, the sun planet. Similarly, there are hellish planets also
- Modern enterprisers (the astronauts who travel in space) may take information from Srimad-Bhagavatam that in space there are fourteen divisions of planetary systems. The situation is calculated from the earthly planetary system, which is called Bhurloka
- Modern scientists attempt excursions to other planets, but they have no information of how many different types of oceans and seas there are within the universe
- Modern scientists do not know why there are varieties of bodies in 8,400,000 forms. The fact is that all these bodies are ordained for the living entities by the Supreme Personality of Godhead according to the living entities' desires
- Modern scientists have insufficient knowledge of all this. Some of them assert that there are one hundred million planets scattered all over space
- Most of the devotees of Lord Caitanya were Gaudiyas and Oriyas, inhabitants of Bengal and Orissa. There are still many hundreds of thousands of His followers in Bengal and Orissa
- Most of you, you are Buddhists. There are similarly Muhammadan scriptures, Christian scriptures. But in each & every scripture there is rules & regulation to follow to become more & more aware of the topmost principle, the original cause of all causes
- Motherly gopis, just like Yasoda and ladies, offer their, loving Krsna as son, and the younger girls, they're loving Krsna as husband, as lover. So in this way in Vrndavana there are different transcendental mellows of loving affairs
- Mr. Lennon wants to stop war, but the war is the creation of different politicians. So unless on the summit of administration there are actually Krishna Conscious men, we cannot stop war
- Mukta-purusa means one who is not affected by the material incompetency. There are material incompetencies. We commit mistake. We are illusioned. Our senses are imperfect. And sometimes - we want to cheat. These are the defects of material knowledge
- Murti means form. So there are 400,000 different forms of human being. So either you take it as species or form, that is up to you, but in the sastra it is said murti
- My aim is that I want to start at least 108 centers during my lifetime. So there are about 23 centers already existing, and your list completes another 16
- My dear brahmana, there are contradictions between your instructions and those of my spiritual teachers who engaged me in fruitive activities. I now can understand the distinction between devotional service, knowledge and renunciation
- My dear King Pariksit, in the province of Yamaraja there are hundreds & thousands of hellish planets. The impious people I have mentioned - & also those I have not mentioned - must all enter these various planets according to the degree of their impiety
- My dear Kings, sometimes in the sky there are clouds, sometimes there is darkness, and sometimes there is illumination. The appearance of all these takes place consecutively
- My dear Lord, in Your impersonal manifestation of Brahman there are always two opposing elements - knowledge and ignorance
- My dear Parvati, there are different methods of worship, and out of all such methods the worship of the Supreme Person is considered to be the highest. But even higher than the worship of the Lord is the worship of the Lord's devotees
- My dear sir, in this verse there are five faults and five literary ornaments. I shall state them one after another. Kindly hear Me and then give your judgment
- My dear son Narada, know from me there are seven lower planetary systems out of the total fourteen. The first planetary system, known as Atala, is situated on the waist; the second, Vitala, is situated on the thighs; the third, Sutala, on the knees
- My dear son, I have now explained in brief the Supreme Personality of Godhead, who is creator of the manifested worlds. Without Him, Hari, the Lord, there are no other causes of the phenomenal and noumenal existences
- My Lord, You manifest as many incarnations as there are species of life, namely the aquatics, the vegetables, the reptiles, the birds, the beasts, the men, the demigods, etc., just for the maintenance of the faithful and the annihilation of the unfaithful
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- Narayana, the four primary expansions (Vasudeva, Sankarsana, Pradyumna & Aniruddha), Matsya & the other lila incarnations, the yuga-avataras, the manv-antara incarnations and as many other incarnations as there are - all descend in the body of Lord Krsna
- National - means those who are born in that particular land. So there are animals also. They are also national. But because they are imperfect, either the Communist or capitalist, they do not accept the animals as nationals
- Natural conclusion is when there are so many varieties of life in our presence, and they are, although in the same place, they haven't got the same facility, so there must be somebody who decides on this point. So how you can deny God
- Natural life means there are three modes of material nature. So somebody is affected or infected by some modes of material nature
- Naturally, according to the different types of body, there are some external differences in the pleasure, but the basic amount and quality of this pleasure has very well defined limitations. That is called destiny
- Nature's law is that as soon as there are discrepancies in regard to the law of God at once there will be heavy punishment in the form of sudden outbreaks of war
- Near Vrndavana is Govardhana Hill, which is very beautiful, and there are newly grown grass and fodder for the animals, so there will be no difficulty in living there
- Next there are varieties of food - cakes, cream, amrta-manda and padmacini - given by Srivasa Pandita
- Nimna-tirupati is located in the valley of Venkata Hill. There are several temples there also, among which are those of Govindaraja and Lord Ramacandra
- Nine processes are hearing, chanting, then worshiping, serving, offering everything. In this way there are nine different ways. The beginning is hearing. Hearing, just you all ladies, gentlemen, you have come here to hear
- Nirvairah. You should not be anyone's enemy. Others may become your enemy. Because it is quite natural. Anyone who comes with the message of the Supreme Lord, there are persons who become his enemy
- Nityananda Prabhu wanted to show an example that "I shall deliver these two brothers. Never mind they are so fallen." That is called krpa-siddha. So we should always remember there are three categories: nitya-siddha, sadhana-siddha and krpa-siddha
- No one (the birds) is dying, and there is no such thing as overpopulation because everyone is provided for by God's arrangement. There are qualitative differences, but obtaining a superior quality of material enjoyment is not the end of life
- No one can even count how many waves there are, and similarly no one can count how many incarnations are coming from the Lord's (Krsna's) body
- No one can imagine the form of God, for God is so great. One may imagine some form, but that is a concoction; it is not the real form. There are those who imagine the form of God, and there are those who deny the form of God. Neither is a jnani
- No one can maintain the whole creation but He. There are innumerable entities, and they have innumerable demands; no one but Visnu can fulfill the innumerable demands of all the innumerable living entities
- No one is equal to Him (God), but among the parts and parcels there are different categories
- No one is higher or lower than anyone else in transcendental relationships with the Lord, for in the absolute realm everything is equal. But although these relationships are absolute, there are also transcendental differences between them
- No one is satiated by seeing the transcendental body of the Lord because there are always manifestations of newer and newer beauties
- No one is simply interested in drinking milk and eating sugar, but with milk and sugar we can make a variety of foods - pera, barfi, ksira, rabri, dahi, and so on. There are hundreds of preparations. In any case, variety is required for enjoyment
- No one is strong enough to protect himself from the onslaught of a stronger, and by the will of the Lord there are systematic categories of the weak, the stronger and the strongest
- Nobody can trace out the history when we, the conditioned soul, accepted this material body. And deha-bhajam means that anyone who has accepted this material body. Not only we . . . there are 8,400,000 different forms of living entities
- Nobody cares to understand that the soul is eternal. It is changing, transmigrating from one type of body to another body. And there are 8,400,000 species or types of body, and we have been entrapped in this cycle of birth, death, old age and disease
- Nobody knows that God can be person, there can be dealings like this, there are dealings actually, and they are described (in our books). That is wonderful
- Nobody wants to become old, everyone wants to remain young and fresh, but old age overcomes. Similarly, disease. There are scientific advancement of knowledge, you have got very effective medicines, but there is no science to stop disease or to stop death
- Not only in this university - there are hundreds and thousands of universities all over the world - there is no department of knowledge where the science of the soul is taught
- Not only now but since time immemorial, no one is interested in moksa, liberation. There are four principles - dharma (religion), artha (economic development), kama (sense gratification) and moksa - liberation
- Not only one, you construct hundreds of temples. Village to village, town to... And it will revolutionize the whole rascal situation. At the present moment, it is rascal situation. They're simply satisfied by driving the motor...putputputputputputput!
- Not only spot, this one planet, but there are millions of planets. They are floating in the sky like swabs of cotton
- Not only this earthly planet, but there are millions and trillions of planets within the sky moving. Seasonal changes, day and night, everything is going on. This is perfection. So those who are in divine nature, they can understand all these things
- Not only water in this planet, but there are millions and trillions of Pacific Ocean bigger than that in other planets
- Notwithstanding all such advancement of material knowledge in the West, the people in general there are suffering the pangs of the poisonous effects of materialism because they have cared very little for the culture of spiritual science
- Now hear the description of the five literary embellishments. There are two ornaments of sound and three ornaments of meaning
- Now I have received one letter from Bhakti Mati and she has some complaint. She also says there was some physical attack against Navayogendra. This is not good. So I think they can open a separate temple in Mombassa for the Asian community
- Now India is known as a poverty-stricken country, and whenever anyone from America or another opulent country goes to India, he sees many people lying by the footpaths for whom there are not even provisions for two meals a day
- Now sastra says jalaja nava-laksani. There are nine hundred thousand forms of aquatics. So what the scientist says? How many there are?
- Now that the inventory has been sent to all centers, there should be no complaint that there are no books being made available
- Now the policy should be straight that this Back to Godhead is completely different from all other magazines. As there are different magazines for different subject matters, this magazine will be simply devoted for Vaisnava philosophy
- Now there are innumerable devotees who are offering Krsna with love and faith, patram puspam phalam toyam. Just like in this temple, we are offering to the Deity according to the order of Krsna some preparation made of patram puspam phalam toyam
- Now this human form of body, which is above the lower grades of forms. - There are 8,400,000 forms of body. The soul is transmigrating, evolution. But when we get this human form of body, our main business is to inquire about God
- Now try and understand our philosophy very carefully by reading all of our books, such as Bhagavad-gita As It Is, Srimad-Bhagavatam, Nectar of Devotion, Teachings of Lord Caitanya, and there are so many others
- Nowadays there are so many so-called spiritual masters, it becomes bewildering to us as to who can actually give spiritual knowledge. Therefore I have written volumes of books, authorized Vedic literature
- Nowadays there are so many yoga schools to encourage people in developing their lusty desires and greed through the practice of yoga. People are therefore very much fond of so-called yoga practice
- Nowadays we are actually seeing that there are some yogis who cater to the senses of materialists, and there are imposters who advertise themselves as God
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- O best of the Bharatas, hear from Me now about renunciation. O tiger among men, there are three kinds of renunciation declared in the scriptures. BG 18.4 - 1972
- O chief of the ascetics, just as there are two energies possessed by fire - namely heat and light - these inconceivable creative energies are the natural characteristics of the Absolute Truth
- O Kamsa, we (the ministers), who are your adherents in all respects, shall therefore kill the brahmanas (because Visnu lives wherever there are religious principles & sacrifices), the persons engaged in offering sacrifices and austerities - SB 10.4.40
- O Kamsa, we (the ministers), who are your adherents in all respects, shall therefore kill the cows that supply milk, from which clarified butter is obtained for the ingredients of sacrifice (Because Visnu lives wherever there are sacrifices) - SB 10.4.39
- O King (Yudhisthira), your uncle Dhrtarastra, his brother Vidura and his wife Gandhari have gone to the southern side of the Himalaya Mountains, where there are shelters of the great sages
- O King Rahugana, in this forest of material existence there are six very powerful plunderers. When the conditioned soul enters the forest to acquire some material gain, the six plunderers misguide him
- O King! In Gandharvaloka there is a king named Candavega. Under him there are 360 very powerful Gandharva soldiers
- O my Lord, O Supreme Personality of Godhead! Kindly hear my third reason. There are countless universes and fathomless transcendental Vaikunthas
- O Sanatana, now hear from Me about the yuga-avataras, the incarnations for the millenniums. First of all, there are four yugas - Satya-yuga, Treta-yuga, Dvapara-yuga and Kali-yuga
- O son of Prtha, in this world there are two kinds of created beings. One is called the divine and the other demonic. I have already explained to you at length the divine qualities. Now hear from Me of the demoniac. BG 16.6 - 1972
- O Suta Gosvami, there are those amongst men who desire freedom from death and get eternal life. They escape the slaughtering process by calling the controller of death, Yamaraja
- Of course, there are devotees who are trying to become servant. They are trying. The devotional service means, Krsna consciousness means to train people how to become servant of God. That is all
- Of course it is not possible to visit all the temples, but there are at least one dozen very big and important temples which were started by the Gosvamis and which should be visited
- Of course, anyone who knows Lord Nityananda knows Sri Caitanya Mahaprabhu also, but there are some misguided devotees who stress the importance of Lord Nityananda more than that of Sri Caitanya Mahaprabhu. This is not good
- Of course, in the categories of mystic perfection there are certain processes which the material scientists have not yet been able to develop
- Of course, in the process of development, there is no consciousness, just like deep sleeping. It is like that. But as soon as the body is little developed, the... There are nine holes: two nostrils, two ears, two eyes, one navel, one genital, one rectum
- Of course, there are five kinds of liberation: sayujya sarupya samipya salokya. By liberation you can become one with God. That is not very difficult
- Of the ever-conditioned living beings, there are two divisions. They are the faithful and the infidels. Of the faithful there are again two divisions, namely the devotees and the mental speculators
- Of the manvantara-avataras, there are fourteen: (1) Yajna, (2) Vibhu, (3) Satyasena, (4) Hari, (5) Vaikuntha, (6) Ajita, (7) Vamana, (8) Sarvabhauma, (9) Rsabha, (10) Visvaksena, (11) Dharmasetu, (12) Sudhama, (13) Yogesvara, (14) Brhadbhanu
- Of the many inhabitants of this city, there are two persons named Nirvak and Pesaskrt. Although King Puranjana was the ruler of citizens who possessed eyes, he unfortunately used to associate with these blind men
- Of those following the regulative principles of devotional service, there are the advanced and the beginners; and in the transcendental loving service of the Lord, there are sixteen types of devotees
- Oh, yes. Certainly. That is the first condition to accept one as my disciple, because there are some restriction. I build up their character. So naturally my followers are very restricted
- On account of different consciousness, there are three classes of men. One class of men is very intelligent; one class of men, very passionate; and one class of men, fools and rascals
- On account of the variegatedness of the external potency, there are manifestations of many qualitative demigods, beginning with Brahma and Lord Siva, and people are attracted to these demigods according to their own material quality
- On account of these sinful activities . . . according to Vedic civlization, there are four kinds of sinful activities. One sinful activity is illegitimate, illicit sex life. According to Vedic civilization, without marriage no sex life is allowed
- On all the planets there are different types of residents, but the Lord recommends, referring especially to the planet earth, which is inhabited by human beings, that society be divided into four varnas-brahmana, ksatriya, vaisya and sudra
- On different planets there are different kinds of airplanes. On this gross planet earth, there are airplanes run by machine, but on other planets the airplanes are run not by machine but by mantric hymns
- On each and every planet there are oceans also. On some of the planets the oceans are of salt water, and on some of them there are oceans of milk. On others there are oceans of liquor, and on others there are oceans of ghee or oil
- On higher planets there are women many, many millions of times more beautiful than the women on this planet, and there are also many pleasure abodes where they can be enjoyed
- On one stone tablet (of the Jiyada-nrsimha temple) it is mentioned that formerly a queen covered the Deity with gold plate. This is mentioned in the Visakhapatnam Gazetteer. About the temple, there are residential quarters for the priests and devotees
- On other planets the inhabitants are more advanced, and therefore the pastimes the Lord (Krsna) performs there are still more wonderful
- On that friendly platform there are different kinds of laughing and joking conversations. An example of such a friendly relationship with Krsna is described in the Srimad-Bhagavatam when Krsna was once thinking
- On the full moon there are some spots which may appear to be pockmarks. Still, the illumination spread by the full moon cannot be checked. Similarly, a little fault in the midst of volumes of devotional service is not at all to be counted as a fault
- On the madana platform there are kissing and many other symptoms, which are unlimited. In the mohana stage, there are two divisions - udghurna (unsteadiness) and citra-jalpa (varieties of mad emotional talks)
- On the moon there are higher classes of living beings, though they may not be perceived by the gross senses
- On the northern side of the Simha-dvara, behind the door, there are twenty-two steps leading to the temple, and at the bottom of those steps is a ditch
- On the other hand, there are others, predominantly the discontented youth, who don't want any part of this. Thus the world contains those engaged in bhoga and those engaged in tyaga
- On the path of spontaneous devotional service, there are also sixteen categories of devotees. Thus there are thirty-two types of atmaramas enjoying the Supreme Lord on these two paths
- On the platform of paternal affection (vatsalya-rasa) there are four qualities. In addition to the three qualities, there is the sense that the Supreme Lord is dependent on the mercy of the devotee
- On the spiritual platform there are none of the differences we find in cause and effect. Since all the forms of the Supreme Personality of Godhead are spiritually supreme, They are equally controllers of material nature
- On this earth there are four kinds of living entities, who are all created by Him. The material creation rests on His lotus feet. He is the great Supreme Person, full of opulence and power. May He be pleased with us
- On this earth there are such places as Vrndavana and Ayodhya, which are called dhamas. In the dhama, there is no influence from Kali-yuga or any demon
- On this gross planet earth, there are airplanes run by machine, but on other planets the airplanes are run not by machine but by mantric hymns
- On this level (of sakhya-rati) there are fraternal exchanges with the God, and one is free from all bondage. At this stage one practically forgets his inferior position as a living entity, but at the same time he has the greatest respect for the Supreme
- On this planet earth there are two ksatriya dynasties, and one comes from the predominating deity of the sun and the other from the predominating deity of the moon. These dynasties are known as Surya-vamsa and Candra-vamsa respectively
- On very large roads in India, especially in Uttar Pradesh, there are hundreds and thousands of nima trees
- One can become liberated simply by chanting Hare Krsna mantra. This is real Vedanta. And actually it is happening. So they want to be misguided. And there are so many bluffers, they misguide them. What can be done?
- One can constantly chant any name of the Lord and thereby constantly associate with Him. There are no hard and fast rules for chanting His names
- One can practice bhakti-yoga in many rasas. There are twelve rasas, five primary and seven secondary
- One can study these (the 4 Vedas Rk, Yajus, Sama and Atharva and the 18 Puranas & Upanisads, & Vedanta-sutra) at home or anywhere else. Similarly, there are sutras, Kalpa-sutras and Mimamsa-sutras, for studying the method of sacrifice. BG 1972 purports
- One cannot achieve the desired results of one's penances until one attains freedom from the present body. There are various ways to practice the various kinds of yoga to attain various results in various spheres of life
- One day of Brahma is calculated at 4 billion 320 million years, and Brahma lives for 100 years on this scale. Thus if 14 Manus appear in one day of Brahma, there are 420 Manus during one month of Brahma, & during one year of Brahma there are 5,040 Manus
- One devotee exclaimed, "His (Krsna's) body is just like the tamala tree, very blackish. His head is protected with a canopy of hair. There are the marks of srivatsa on His chest, and He is holding His conchshell"
- One does not have to take to the principles of nonviolence and sense control, although there are rules and regulations for acquiring these qualities in the other processes. Without even practicing these processes a devotee develops all good qualities
- One hankers to revive his original condition and inquires how to do so. There are also deep thought, heavy breathing, crying and lamentation, as well as a changing of the bodily color and drying up of the tongue
- One has taken to this Krsna consciousness cult and is chanting as far as possible, but there is possibility, because one is not mature, there are so many attraction of maya, he may fall down
- One is not agitated by the waves of the material modes. There are different modes of material nature, and all mundane functions in which a common man is very much interested or in which he takes part become unattractive for the devotee
- One man is maintained by the state very nicely, and nowadays these democracies' mob rule means instead of one king there are 300,000 kings in a state, and they are looting the hard-earned money by income tax, and everything is so polluted
- One may argue that the mahat-tattva is also different from pradhana because in the mahat-tattva there are manifestations
- One medical practitioner friend of mine, when he was student in Lucknow, he stated that there is a palace building, Chatar Mandir? Chatar Mandir, in Lucknow. There is some government office. So there were several snakebite cases
- One might ask why there are so many philosophers if the ultimate goal of philosophy is one. Undoubtedly the ultimate cause is one - the Supreme Brahman
- One of the qualification of materialistic man. He must be a cheater. There are four defects: commit mistake, to be illusioned, to become cheater, and imperfect senses. This is called material life, conditioned life
- One offers sacrifices by pouring clarified butter into a fire and chanting Vedic mantras, but even if there are Vedic mantras and all conditions are favorable, if the clarified butter is poured on ashes, then such a sacrifice will be useless
- One old gopi informed King Nanda, "On His (Krsna's) soles there are the signs of a flag, a thunderbolt, a fish, a rod for controlling elephants, and a lotus flower. Please observe how auspicious these signs are!"
- One old gopi informed King Nanda, "Your son (Krsna) possesses various wonderful fate lines on His palms. There are the signs of lotus flowers and wheels on His palms"
- One should avoid sex life altogether. The whole Vedic principle is to get liberation from this material bondage. And there are different attachments for this material enjoyment, out of which sex life is the source of topmost enjoyment
- One should know that beyond this material nature is another nature, which is spiritual. Just as there are material forms in this material world, there are spiritual forms in the spiritual world. This is confirmed by all Vedic literature
- One should not give up his natural occupation because there are some disturbing elements. Rather, one should be determined to serve the Supreme Lord by his occupational duty in Krsna consciousness. That is the perfectional point. BG 1972 purports
- One should not remain a householder throughout his whole life; he must always remember that there are four divisions of life, brahmacarya, grhastha, vanaprastha and sannyasa. So after grhastha, householder life, one should retire. BG 1972 purports
- One should simply try to understand that on the spiritual platform, there are many varieties of reciprocal love. Such loving exchanges should never be considered to be material
- One should try to understand the distress of accepting birth, death, old age and disease. There are descriptions in various Vedic literatures of birth. BG 1972 purports
- One who always engages in the service of the S P of Godhead is called atmarama. There are two types of atmaramas. One is an atmarama engaged in regulative devotional service, and the other is an atmarama engaged in spontaneous devotional service
- One who is attached to the lowest quality, ignorance, his dharma is different from the person who is in the highest level of goodness. Therefore there are brahmin's dharma, ksatriya's dharma, vaisya's dharma and sudra's dharma
- One's aim should be to achieve liberation, but because one cannot at once give up sense gratification, in the sastras there are injunctions prescribing how to follow the principles of religion, economic development and sense gratification
- Only out of His immense compassion does the Personality of Godhead reveal Himself as the spiritual master. Therefore in the dealings of an acarya there are no activities but those of transcendental loving service to the Lord
- Only Ramananda Raya was endowed with the prerogative to touch a woman; no one should imitate him. Unfortunately, there are rascals who imitate the activities of Ramananda Raya. We need not discuss them further
- Ordinarily there are twelve great devotees of the Lord, namely Brahma, Narada, Siva, Kumara, Kapila, Manu, Prahlada, Bhisma, Janaka, Sukadeva Gosvami, Bali Maharaja and Yamaraja
- Ordinarily there are two classes of men. One class, who are grossly materialistic, want material prosperity, and their desires are fulfilled if they worship Lord Siva
- Ordinary edibles are touchable and untouchable, but there are no such dualistic considerations where prasadam is concerned
- Other forms of life - cats and dogs, trees and so many other things; there are 8,400,000 forms of life - so in other forms of life it is not possible to understand what is God
- Other living entities also cause us misery. There are living entities born of the human embryo, of eggs, perspiration and vegetation
- Our devotees all over the world - there are a 102 centers - they are simply engaged in Krsna consciousness. This is our propaganda
- Our process of accepting knowledge is the parampara system. Avaroha-pantha. There are two ways of acquiring knowledge, aroha-pantha and avaroha-pantha. Knowledge coming from the authorities, that is perfect knowledge
- Our real interest is in the western countries. The trouble in India is we cannot preach. There are language difficulties and the people think they already know everything
- Our reality is God realization. There are different stages, I mean to say, direct perception, then receiving knowledge from authority, then personal experience between the two, then above that transcendental, and then, I mean to say, spiritual
- Our request is that you read Bhagavad-gita As It Is. Here there are many Englishmen and Indians. That is my request. I am not charging anything. I am not making a profession. This sankirtana movement, we are chanting freely. You can hear
- Our request is, don't be hypocrite. There are four asramas: brahmacari, grhastha, vanaprastha, sannyasa. Whichever asrama is suitable for you, you accept. But sincere. Don't be hypocrite
- Our sampradaya is Brahma, Brahma-sampradaya. There are four sampradayas. We belong to this Brahma-sampradaya
- Our senses are so imperfect that we cannot see how many stars, how many planets there are in this material universe
- Our, according to Vedic system, there are four divisions: catur-varnyam maya srstam guna-karma-vibhagasah (BG 4.13). Not by birth, but by quality and actual activities
- Our, this danda, there are four sticks. One stick is representing the jiva soul, another stick is representing body, another stick is mind, and another stick, speech. Kaya mana vakya
- Out of many forms of life, these bhuta-preta-yonis is also. Nana-yoni. Nana-yoni. There are different sources of birth. So bhuta-preta-yoni is also mentioned there, species of life
- Out of many potencies of the Omnipotent, there are three features of His internal potency - namely samvit, sandhini and hladini
- Out of so many human beings who are suffering, there are a few who are actually inquiring about their position, as to what they are, why they are put into this awkward position and so on. BG 1972 Introduction
- Out of the 8,400,000 different species of living beings, there are 400,000 human species. Out of these there are numerous lower forms of human life that are mostly uncivilized. BG 1972 purports
- Out of the catur-vyuha, there are three expansions of each and every form, and They are named differently according to the position of the weapons. The Vasudeva expansions are Kesava, Narayana and Madhava
- Out of the six vilasa manifestations of Krsna, there are two divisions based on His age, and these are called balya and pauganda. As the son of Nanda Maharaja, Krsna in His original form enjoys both of these childhood aspects - namely balya and pauganda
- Out of the varieties of the living entities, the human kind living entities are very small. From sastra, from scripture, we understand that there are 8,400,000 species of life. Out of that, aquatics, water animals or water-living entities, are 900,000
- Out of these twenty-four forms there are vilasa and vaibhava forms. Names mentioned herein (TLC 7), such as Pradyumna, Trivikrama, Vamana, Hari and Krsna, are also different in features
- Out of those who believe in the value of the scriptures and the advancement of human civilization, there are two classes - the righteous and the unrighteous
- Outer space is like an ocean of air. Just as there are islands in the watery ocean, these planets in the ocean of space are called dvipas, or islands in outer space
- Outside the body of the conditioned soul, the Supreme Personality of Godhead remains as the time factor. According to the Sankhya system of philosophy, there are twenty-five elements
- Over and above the other baths, the bath taken in the afternoon is taken in the nectar of full beauty. This nectar represents the personal qualities of beauty and luster. Thus there are three baths in different kinds of water
P
- Pariksit Maharaja was eager to hear about the Manus of different ages. There are fourteen Manus during a day of Brahma, and the age of each Manu lasts for seventy-one yugas. Thus there are thousands of Manus during the life of Brahma
- Part and parcel of God can be called God, but he is not Supreme God. Therefore there are two words in Vedic language: atma, Paramatma. Atma. Atma means living entities. We are all atmas. And God is Paramatma
- Pasyati means "one who sees," and apasyati, "one who does not see," "blind." So there are two kinds of men within the world: pasyati, apasyati
- Patanjali also accepts that there are five kinds of nescience, as mentioned here in SB 3.12.2
- Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge, and religiousness-these are the qualities by which the brahmanas work." (BG 18.42) These qualities are manifest in the body of a Vaisnava
- People are generally misled by the spell of the illusory energy of material nature. There are innumerable living entities within the material nature, and only some of them are human beings
- People are often frustrated with national food policies, but from the Vedic scriptures we find that if there are sufficient cows and grains, the entire food problem is solved
- People are receiving this (KC) movement very enthusiastically all over the world, and they are purchasing literature about Krsna consciousness with redoubled energy. But there are both encouragements and disturbances. This was so even in Krsna's time
- People are very anxious for peace in the world, but there are so many unwanted children born without the benefit of the garbhadhana ceremony, just like the demons (Hiranyakasipu and Hiranyaksa) born from Diti
- People generally want wealth. They want to be very highly rich man, accumulate wealth, millions & millions of rupees. Then somebody wants to become very strong man, very beautiful man, very learned man, very famous man, so on. There are six opulences
- People have no information of the soul, but this verse (SB 10.2.27) gives the perfect explanation that there are two living forces (dvi-khaga): the individual soul and the Supersoul
- People misunderstand Hindu culture, Vedic culture, that there are forced caste system. No. It is varnabhivyanjakam, by the symptom, qualification. It is not by birth
- People should be trained up according to quality and work. There must be institution to train first-class men. There are first-class men, intellectuals. They should be trained up as brahmanas. That is the system
- Persons on whose neck and breast there are tulasi beads, are never approached by the Yama-dutas
- Philosophers like the Saranatha Mayavadis who do not believe in the spiritual existence of the Absolute Truth but consider material varieties to be everything do not believe that there are two kinds of nature, inferior (material) and superior (spiritual)
- Places outside India where there are centers of the Krsna consciousness movement and where Radha-Krsna Deities are worshiped must all be visited and worshiped by those who want to be spiritually advanced
- Please describe how many dissolutions there are for the elements of material nature and who survives after the dissolutions to serve the Lord while He is asleep
- Practically there are three processes for elevating one to the platform of spiritual consciousness. These processes are called karma, jnana and bhakti
- Pradhana is not the time element because in the time element there are actions and reactions, creation and annihilation
- Prahlada Maharaja says we are imagining that there are different types of pleasure on account of different types of body, but the pleasure is fundamentally the same
- Prakrti, material nature, and purusa, the living entity, are eternal. When they both come in contact, there are different reactions and manifestations. All of them should be considered the results of the interaction of the three modes of material nature
- Prasadam is transcendental, and there are no transformations or contaminations, just as there are no contaminations or transformations in the body of Lord Visnu Himself
- Preaching the cult of devotional service is something like declaring war against materialistic life. There are different kinds of materialists, such as the fruitive workers, the mental speculators, the mystic jugglers, and so many others
- Preya means immediately very palatable. That is called preya. And sreya means ultimately good. Suppose if you take some palatable foodstuff, it may be very palatable to you . . . there are many example. Just like smoking
- Principally there are four sampradayas; Nimbarka sampradaya coming from the four Kumaras; Sri Sampradaya coming from Laksmi; Rudra Sampradaya coming from Lord Siva; and Brahma Sampradaya
- Prolonged life, does it guarantee that these three kinds of miseries-bodily, mental and external, natural; there are so many disturbances - he will be free from all these disturbances? Simply dog's obstinacy, that's all
- Prthivite ache yata naga . . . (CB Antya-khanda 4.126). All over the world, as many villages and towns are there, preach. But this paramahamsa says, "No, no. I cannot go beyond Vrndavana." Kali-yuga's paramahamsa
- Psychic phenomena is the subtle materialism. There are two material conditions: one gross, one subtle. Gross condition is created by the five elements - earth, water, fire, air and ether. And the subtle elements are mind, intelligence and false ego
- Pure or impure, there are two conditions. Someone is impure, someone is pure. So either way, in any condition, yah smaret pundarikaksam: anyone who remembers Visnu or Krsna, he immediately becomes cleansed inside and outside
- Purusadaih means the cannibals and the man-eaters. Still there are. "Unscrupulous men" also can be drawn. But purusadaih means the man-eaters
- Putting different theories, philosophical speculations, will not solve the problems of the world, because not only during this age, but in all other ages also, there are different philosophers, different scriptures. That is the law of this material nature
R
- Radha is the internal potency; we are marginal potency. Of course, originally, everything is Krsna's expansion. Sarvam khalv idam brahma. But even there are expansions . . . that is the difference between Mayavada philosophy and Vaisnava philosophy
- Raghunatha dasa thought, "This is the greatest opportunity to go away because this time there are no servants or watchmen with me"
- Rama means the real bliss, and all the yogis, either dhyana-yogi or a jnana-yogi or a bhakta-yogi - there are three kinds of yogis - everyone tries to enjoy that eternal bliss, and that is real pleasure. Therefore Rama
- Rasabhasa occurs when one’s relationship with Krsna is adulterated. There are different types of rasabhasa - first class, second class and third class. The word rasa means “mellow,” and abhasa means a shadow
- Real advancement means to know God. That is advancement. If you are lacking that knowledge, what is God . . . and because you cannot understand . . . there are so many rascals, they are denying the existence of God
- Real dharma, means to abide by the orders of God. But they do not know what is God. They do not know what is the order of God. Of course, there are scriptures, but we have to know
- Regarding BTG printing, I have already written to Brahmananda that this must be printed in our own press. So far as my books are concerned, I think there are materials for at least ten books which are ready for printing
- Regarding reading Mahabharata, why divert your attention in this way? Bhagavatam is also Mahabharata. There are so many books I have presented already, so whatever you have got, just become expert in that
- Regarding the Brhad-bhagavatamrta, there are two parts, both of which deal with the discharge of devotional service
- Regarding the great eagles mentioned in this verse (SB 5.23.3), it is understood that there are eagles so big that they can prey on big elephants. They fly so high that they can travel from one planet to another
- Regarding the letter of credit, I beg to inform you that I have got good accounts in some of the very respectable banks in America in which there are branches in Calcutta
- Regarding your question about the husband becoming the Spiritual Master of the wife, anyone who can give instructing in spiritual life is treated as Spiritual Master. There are two kinds of Spiritual Master, initiator and instructor
- Religion means that one should be raised from the fallen condition to the highest elevated condition. Therefore there are so many rules and regulation
S
- Sadhu means saintly person. But actually there are different kinds of sadhus. Generally people accept a sadhu when he is dressed with the saffron garment, but there are different types of sadhus, mahatma
- Saktyavesa avatara, there are two kinds: one directly empowered for particular mission, comes from the transcendental spiritual sky, and others, those who are in this material world, but they have got some specific power
- Samsara, material existence, is a result of sinful actions. Everyone in this material world is condemned, yet as there are different grades of prisoners, there are different grades of men. All of them, in all statuses of life, are suffering
- Sankaracarya distorted the meaning of the Brahma-sutra because he had a motive to serve. He wanted to establish Vedic knowledge in place of the atheistic knowledge spread by Lord Buddha. All these necessities are there according to time and circumstances
- Sarvabhauma Bhattacarya replied, "I prefer bhakti to mukti. Although according to You there are two meanings to the word mukti, still, because this word is equivocal, when one hears the word mukti, he immediately thinks of becoming one with the Supreme"
- Sarvatra, everywhere, there are living entities and there are sufferings. Not only living entities. As there are sufferings here, three kinds of miserable conditions, even that will continue
- Saucam, cleanliness. There are two kinds of cleanliness: external and internal. External cleanliness by taking bath with soap and other cleansing material
- Scriptures are made according to different classes of men. There are three classes of men: first class, second class & third class. The third-class man cannot understand the philosophy & scriptural injunction of the first-class man. That is not possible
- Self-realization is possible in the human form of life, but not in other forms. There are 8,400,000 species, or forms of life, of which the human form qualified by brahminical culture presents the only chance to obtain knowledge of transcendence
- Self-realization, liberation, the sign is that he becomes joyful, prasannatma, immediately. If you have actually realized yourself, simply by bluffing that "I am God, I am this, I am..." No. There are signs
- Seventy-one divya-yugas constitute one manv-antara. There are fourteen manv-antaras in one day of Brahma
- Severe austerities in the practice of devotional service are of many varieties. For example, in worshiping the Deity in the temple there are certainly laborious activities
- Sex life is not required, but because we are attached to it, therefore there are some regulative principles under which it is maintained
- Sex life they are every day enjoying. And still, they go to the naked dance to see if there is happiness. Why there will be happiness? There cannot be any happiness. But this is adjustment. They are trying this way or that way. That's all
- Sexual service is considered to be in the mode of darkness. Similarly, in remote villages in India there are worshipers of ghosts. BG 1972 purports
- Siddhi means to understand the spiritual identification and work for it. That is called siddhi. So the attempt for such thing is called mukti: to get rid of the material entanglement. So bhukti-mukti-siddhi. There are three stages
- Similarly, there are Sankhya philosophers, metaphysicians or materialistic scientists who study this cosmic manifestation by their invented scientific method and do not recognize the supreme authority of God as the creator of the cosmic manifestation
- Simply by changing the dress from white to saffron color, one becomes sannyasi. No. There are duties of sannyasis or the brahmana or the grhastha, vanaprastha. There are duties
- Simply by changing, by so-called parties, the government cannot improve. The government can improve when there are Krsna conscious person. So if some day you turn all the people Krsna conscious, then you become president
- Simply by Your orders and by Your partial representation as Visnu, You are maintaining the universes. In this way, O Krsna, O enemy of Kamsa, there are so many Brahmas and Sivas who are simply carrying out Your orders
- Simply chant Hare Krsna. That is the only way. There is no other method. There are methods, but you cannot perform it, you are so condemned. "You" means we also, everyone
- Simply enforcing laws and ordinances cannot make the citizens obedient and lawful. That is impossible. Throughout the entire world there are so many states, legislative assemblies and parliaments, but still the citizens are rogues and thieves
- Since Bhagavad-gita is being presented as it is, within four years there are hundreds and thousands of Krsna-bhaktas. That is our point, that you present the thing as it is, without any adulteration
- Since Brahma lives for one hundred of his years, it is calculated that there are 504,000 Manus manifest during the lifetime of one Brahma
- Since Krsna is the Absolute Truth, there are no mundane distinctions such as moral and immoral. Whatever He does is good. This is the real meaning of "God is good." He is good in all circumstances
- Since our real father gives us food grains and our mother gives us milk with which to live, the cow and bull are considered our father and mother. According to Vedic civilization, there are seven mothers, of which the cow is one
- Since that nature (the sanatana nature) is spiritual in quality, there are no qualitative differences there (in the spiritual sky): everything there is spiritual, everything is good, and everything possesses the spiritual form of Sri Krsna Himself
- Since the child depends completely on the assimilated foodstuff of the mother, during pregnancy there are restrictions on the food taken by the mother
- Since the devotees execute either regulative devotional service or spontaneous devotional service and there are four groups within these two divisions, altogether there are eight varieties
- Since the living being is spiritual in constitution, he can be happy only in the spiritual sky, where there are unlimited spiritual spheres called Vaikunthas
- Since the Supreme Personality of Godhead is both invisible and visible, there are different features of the Lord. The Paramatma feature and Brahman feature are invisible, but the Bhagavan feature is visible
- Since there are 8,400,000 species of life, there are also many different living conditions
- Since there are innumerable universes, no one can imagine the totality of the manvantara incarnations
- Since there are potencies in the living entities who are samples of the Personality of Godhead, how much potency there must be in the Supreme Godhead Himself
- Since there is no sacred thread for the women, they may have already heard the mantra. In any case there are enclosed three mantra sheets, one for each of them
- Sisupala said, "There are great rsis here (in the assembly) whose knowledge has no bounds, as well as many self-realized persons and brahmanas also"
- Sitting on Airavata, an elephant who can go anywhere and who holds water and wine in reserve for showering, Lord Indra looked just like the sun rising from Udayagiri, where there are reservoirs of water
- Siva means "auspicious," and devotees of Lord Siva gradually come to the platform of spiritual identification, but that is not all. Auspicious life begins from the point of spiritual identification. But there are still more duties
- Siva-jvara said, "All such incarnations descend in fulfillment of Your (Krsna's) promise in the Bhagavad-gita that You appear as soon as there are discrepancies in the system of progressive life"
- Siva-jvara said, "When there are disturbances by irregular principles, my dear Lord, You appear by Your internal potency"
- Siva-kanci is also known as Kancipuram, or the Benares of southern India. In Siva-kanci there are hundreds of temples containing symbolic representations of Lord Siva, and one of these temples is said to be very, very old
- Smaranam means meditation. Vandanam means offering prayer. So smaranam vandanam dasyam arcanam. Arcanam, Deity worship. There are other items also. In this way there are nine items
- So every human being is seeking after spiritual culture, but unfortunately, at the present moment they are doing something which is not very desirable, the so-called swamis and yogis
- So far as common sense is concerned, we come to the conclusion that there are three identities, namely matter, spirit and Superspirit. Now if we go to the Bhagavad-gita, or the Vedic intelligence, we can further understand that
- So far Hindu religion is concerned, there are millions of Krishna Temples in India and there is not a single Hindu who does not worship Krishna. Therefore, Krishna Consciousness movement is not a concocted idea. The chanting process is also authorized
- So far scriptures are concerned, there are also different scriptures. And a philosopher is not a philosopher if he does not agree other philosophers. So in this way, you are perplexed
- So far the meaning of the word "cheating," there are only three things to be known - Krishna is Supreme Enjoyer, Supreme Proprietor of everything, and Supreme Friend of everyone, and we say that honesty is acting upon the knowledge of these three facts
- So formerly, five thousand years ago, the same system, military - ordinary soldiers, then the captain, then the commander, the commander-in-chief - as there are gradations in the modern age, the same thing was there
- So here are three dandas. One danda, person. There are four dandas. He is person, "I am." And the other three danda, my mind - kaya manah vakya - my body and my words
- So in the material life there are four problems - birth, death, old age and disease. So long one has to accept a material body, he has to accept these miseries also
- So it is not very astonishing if by 1980 there are majority population, chant Hare Krsna and dance. There is no doubt about it... Because it is growing
- So long he'll be attached to the materialistic way of life, there is no question of liberation. He will be more and more entangled. According to his mind, he will get a particular type of body, material body. And there are 8,400,000 species of body
- So long one is in ignorance, there are different feelings. When one is in knowledge, that is permanently
- So long we are in the bodily concept of life, there are different natural instincts, and when we come to the platform of spiritual understanding, that natural instinct is different. That is real natural instinct
- So long we are in this material body, there are four principles, out of which one is bhayam, fearfulness: "What will happen? What will happen?" Because I am eternal, na hanyate sarire, but my body is to be annihilated. This is the psychology
- So long we keep ourself as: I am French man," "I am German man," "I am English man," "I am Indian man," or so many there are nationalities, there cannot be any fraternity, equality. We have come to the platform of Krsna consciousness, or brahma-bhutah
- So long you are in the material world there must be classes. By nature, there is. Just like even in birds, there are a class of birds known as the crows and there is a class of birds which are called the swans
- So long you have to remain within this material world with material desires, then you have to change your body according to your desires, and there are 8,400,000 forms of bodies you have to accept. There is no guarantee
- So many formulas (Tapasya, brahmacaryena. Samena, tyagena, Satya-saucabhyam. Yamena, niyamena va) there are. If you do not follow this, then there is no excuse. Nature will not excuse you, he'll put you always in trouble
- So many rascal, they are simply collecting money and eating themselves. Daridra-narayana-seva. And all the daridras are lying on the street. So these are only humbug. It has no meaning. You cannot do anything
- So many Vedas there are. And ultimately the knowledge is there, how to understand the Supreme Absolute Truth and how to get yourself liberated. That is . . . these are the subject matter of Vedas
- So there are different kinds of sacrifices in terms of different categories. Such different categories of sacrifice by different types of performers only superficially demark varieties of sacrifice. BG 1972 purports
- So there are doves, there are pigeons, there are sparrows, there are crows. Now Iran, the same doves, same... Why they are not called "Iranian sparrow"? Why they are called only sparrow?
- So there are three kinds of miserable condition in this material world, and either of them or all of them, they are always troubling us. This is our position. We have to understand that
- So there are two things: Krsna and maya; light and shadow. If you don't serve Krsna, then you have to serve maya. And those who are serving maya in the name of Krsna, they are called Mayavadi
- So there is no place for impersonal features in the transcendental world as there are impersonal features in the material world. Whenever there is cetana, or knowledge, the personal feature comes in
- So to pass the examination means one must have knowledge. There are higher intelligent class of disciples, otherwise it is not compulsory. So how to organize it, how to do it, you GBC can decide. I have given the idea, now how to do it is up to the GBC
- So we are living in this planet, but in other planets also there are different forms of life. So there is one planet... There are many millions of planet. Specifically, there is one planet within this universe that is called Siddhaloka
- So we, of course, we are not so advanced, but we have got many examples of advanced devotees. Still there are in India. You will find in Vrndavana and other places. Actually, they have no means - simply depending
- So, so many religious institution and missionary and other, they are all over the world. Caitanya Mahaprabhu's mission, substantial, genuine, so why this will not be appreciated if we present properly?
- Society cannot be peaceful unless there are four divisions of human beings functioning in harmony with one another. These four divisions are comprised of brahmanas, ksatriyas, vaisyas and sudras
- Some devotee worships the Narayana feature, some devotee worships Krsna feature, some devotee worships Rama feature, some devotees Padmanabha feature, Nrsimha-deva . . . so there are innumerable devotees and innumerable forms also of Krsna
- Somebody commits some sinful activity, and according to different sastra, scripture, there are atonement. Just like in Christian religion, if they admit, then it is all right. No. Harinama should not be taken like that, to counteract my sinful activities
- Somebody informed (to Nityananda Prabhu) that - There are two brothers, Jagai & Madhai, very fallen souls, they were born in brahmana family, very nice, rich family. But being addicted to drinking and prostitution, they have become now rogues
- Somebody is mistaking that "Real enjoyment, there cannot be any varieties. If there are varieties, then what is the difference between this and that?" So these varieties are different in quality. This is material quality, and that is spiritual quality
- Someone may say that aside from devotees, who always seek shelter at the Lord's lotus feet, there are those who are not devotees but who have accepted different processes for attaining salvation. What happens to them - SB 10.2.32
- Sometimes among contemporary personalities there are signs of ecstasy in anger because of love for Krsna. An example of such anger was exhibited in a quarrel between Jatila and Mukhara
- Sometimes it is seen that great personalities meet with fallen souls, not for any personal interest but for the benefit of those souls. In the creation of the Lord there are different kinds of living creatures
- Sometimes people inquire about the meaning of these 108 prayer beads, but because we think there are 108 Upanisads which contain full knowledge of the Absolute Truth, therefore 108 beads are accepted
- Sometimes people neglect to accept a spiritual master, and instead they endeavor for self-realization by mystic yoga practice, but there are many instances of failure, even by great yogis like Visvamitra
- Sometimes spiritual master is considered as mother. There are seven mothers. So real mother, adau mata... Guru-patni, the spiritual master's wife, she is also mother. Actually every woman is mother. That is moral instruction
- Sometimes tapasya, in the system of tapasya, in hot season, summer, in scorching heat of the sun, still they ignite some fire all around and sit down in the midst and meditate. There are some processes of tapasya like that
- Sometimes there are inquiries as to how one can surrender unto the Supreme Lord. In the Bhagavad-gita (BG 18.66) the Lord asked Arjuna to surrender unto Him, and therefore persons unwilling to do so question where God is and to whom they should surrender
- Sometimes there are other symptoms, like rubbing the two hands, clacking the teeth, clamping the lips, moving the eyebrows, scratching the arms, lowering the head, breathing rapidly, uttering strong words, nodding the head
- Sometimes, because of the extreme heat of the sun, there are cases of heatstroke, and due to the extreme coldness created by the moon there are cases of collapse
- Spiritual life means to develop real love. Everyone says love. There are so many signboards, so many papers, "love, love." But there is no love. This is illusion. It is all lust. Love for intoxication, love for sex, love for this... This is going on
- Spiritually there are no differences between the Panca-Tattva, for on the transcendental platform everything is absolute. Yet there are also varieties in the spiritual world, and in order to taste these spiritual varieties one should distinguish
- Spiritually there are no differences between these tattvas, for on the transcendental platform everything is absolute. Yet there are also varieties in the spiritual world & in order to taste these spiritual varieties one should distinguish between them
- Sravanam kirtanam visnoh: one should chant about and glorify Lord Visnu, not any demigod. Unfortunately, there are foolish persons who invent some process of kirtana on the basis of a demigod's name. This is an offense
- Sri Bhaktisiddhanta Sarasvati Thakura explains in his Anubhasya: There are specific symptoms by which the internal devotees and the unalloyed or pure devotees are to be known
- Sri Caitanya Mahaprabhu asked, "Are there any deities on top of this hill?" The local people replied, "There are deities on this hill, but they are located within a cave"
- Sri Caitanya Mahaprabhu replied, "The Vedas, Puranas and great learned sages are not always in agreement with one another. Consequently there are different religious principles"
- Sri Caitanya Mahaprabhu says - There are, of course, many Vaisnavas in these holy places, and most of them worship Lord Narayana. Others, who are called Tattvavadis, are also Laksmi-Narayana worshipers, but they do not belong to the pure Vaisnava cult
- Sri Caitanya Mahaprabhu then says - There are many worshipers of Lord Siva, and there are also many atheists. Regardless, My dear Bhattacarya, I very much like Ramananda Raya and his opinions
- Sri Caitanya Mahaprabhu's visit to Vrndavana and His activities there are unlimited. Even Lord Sesa, who has thousands of hoods, cannot reach the end of His activities
- Sri Devaki said: My dear Lord, there are different Vedas, some of which describe You (Krsna) as unperceivable through words and the mind. Yet You are the origin of the entire cosmic manifestation - SB 10.3.24
- Sri Krsna, as the Supreme Personality of Godhead, has full knowledge of everything everywhere, and therefore there are no hindrances to His cognition
- Sri Sanatana Gosvami asked Sri Caitanya Mahaprabhu, "Who am I?" In answer, the Lord replied - There are two worlds - the spiritual world and the material world - and you are situated between the material and spiritual potencies
- Sri Sukadeva Gosvami said: In the Srimad-Bhagavatam there are ten divisions of statements regarding the following: the creation of the universe, subcreation, planetary systems, protection by the Lord, the creative impetus, the change of Manus
- Sri Sukadeva Gosvami said: In the Srimad-Bhagavatam there are ten divisions of statements regarding the following: the science of God, returning home, back to Godhead, liberation, and the summum bonum
- Srila Bhaktisiddhanta Sarasvati Thakura comments that in the Goloka planet there are three divisions: Gokula, Mathura and Dvaraka
- Srila Bhaktisiddhanta Sarasvati Thakura points out that in Vrajabhumi there is the Yamuna River with its sandy banks. There are kadamba trees, cows, Krsna’s sticks with which He herds cows, and Krsna’s flute. All of these belong to santa-rasa
- Srila Bhaktisiddhanta Sarasvati Thakura states that there are two types of karma-kanda activities - pious and impious. Pious activities are certainly better than impious activities, but even pious activities cannot bring about ecstatic love of God, Krsna
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - There are two inscriptions on the bricks of that temple (constructed by Pundarika Vidyanidhi in his birthplace), but they are so old that one cannot read them
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - There is a big courtyard in front of the temple (of Krsna Raya constructed by Nimai Mullik), and there are residential quarters for visitors and good arrangements for cooking prasadam
- Srila Bhaktivinoda Thakura points out that there are thirty-five items up to the point of observing special vows in the month of Kartika
- Srila Bhaktivinoda Thakura says that there are three varieties of invitations - those in the mode of goodness, those in passion and those in ignorance
- Srila Bhaktivinoda Thakura states that according to the Buddhist cult there are two ways of understanding philosophy. One is called Hinayana, and the other is called Mahayana
- Srila Viraraghava Acarya states that in the Chandogya Upanisad there are eight symptoms of a jivan-mukta, a person who is already liberated even when living in this body
- Srila Visvanatha Cakravarti Thakura says: evam prahladasyamsena sadhana-siddhatvam nitya-siddhatvam ca naradadivaj jneyam. There are two classes of devotees - the sadhana-siddha and the nitya-siddha
- Srimad-Bhagavatam is as great as Krsna, the Supreme Lord and shelter of everything. In each and every verse of Srimad-Bhagavatam and in each and every syllable, there are various meanings
- Srimad-Bhagavatam is the supreme Purana, and it was compiled by the Supreme Personality of Godhead in His incarnation as Vyasadeva. There are twelve cantos, 335 chapters and eighteen thousand verses
- Srimad-Bhagavatam or Bhagavad-gita, they are self-illuminating. Simply word to word if you try to understand, then you'll get enlightenment. Still, there are acaryas who can help you
- Srutayah means authentic literature, which is acceptable. They are also various type. Just like Vedas. There are four Vedas: Sama Veda, Yajur Veda, Atharva Veda, Rg Veda. Then the Upanisads are there, then the Vedanta-sutra
- Sruti means the original Vedic injunction which is coming through disciplic succession, beginning from Krsna down to this day. There are certain axiomatic truths which is called Vedic injunction
- Sruti-pramanam means if it is mentioned in the Vedas, Upanisad, then it is pramanam. So Vedas, there are four Vedas and 108 Upanisads, and then eighteen Puranas, then this Mahabharata. So all these are Vedic literatures
- Stated in the Bhagavad-gita, that our different types of body, desires, activities, are due to our being infected by the particular quality of material nature. Perfected quality. There are three qualities: sattva-guna, rajo-guna, tamo-guna
- Still there are hundreds and thousands of holy places like Jagannatha Puri, Vrndavana, Hardwar, Ramesvara, Prayaga and Mathura. India is the place for worshiping or for cultivating spiritual life
- Such an important article, there are so many discrepancies, and you have published without consulting others
- Such Mayavada philosophical commentaries (one impersonally consider oneself the Supreme Lord) upon the Vedanta-sutra are simply imaginary, but there are other commentaries on the Vedanta-sutra
- Such people are called sarkaraksa, which means that they are situated in the gross bodily conception. There are also followers of the rsi known as Aruna. Following his path, they observe the activities of the arteries
- Sukadeva Gosvami replied, "My dear king (Pariksit), the sinful activities must be atoned." There are three processes: karma, jnana, bhakti. So yoga is within the jnana. To improve our condition there are different processes. One is called karma
- Suppose government is creating one city, but he's creating at the same time the jail house, although there is no criminal at that time. But government knows there are some criminals who will fulfill this jail house
- Suppose our students are coming to Krsna consciousness, somebody is coming to us, maya will dictate - Oh, why you're coming here? There are so many restrictions and so rules and regulation. Better give it up - Why, yes, what is this nonsense? Give it up
- Suppose there are hundred men in a village or in a place - the society is divided into four asramas: brahmacari, grhastha, vanaprastha . . . so . . . this is material calculation
- Surayah means those who are demigods. There are two kinds of people: sura and asura. Asura means demons, and sura means godly. Those who are demigods, those who are godly, they are simply searching after the Supreme Absolute Truth
- Surya is the life and soul of this universe, and there are innumerable universes for which a sun-god is the life and soul, just as the Supreme Personality of Godhead is the life and soul of the entire creation
- Swans are instead seen in the atmosphere of natural scenic beauty where there are transparent reservoirs of water nicely decorated with stems of lotus flowers in variegated colors of natural beauty. That is the difference between the two classes of birds
- Swans prefer nice clear water with lotus flowers, and it is in such places that they take their pleasure. Similarly, there are men who are like crows and men like swans. That is a natural division
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- Take as many printed cloths, small bells, umbrellas and camaras as there are in my storehouse and in the Deity's storehouse
- Take your Bible, take Koran, take Vedas. There are some prescribed duties. Just like in your Bible, there are ten commandments. "Thou shall not kill." So for whom? One who is not self-realized
- Te Aryan civilization there are four divisions to maintain the society in the correct balance. That is also stated in the Bhagavad-gita: catur-varnyam maya srstam guna-karma-vibhagasah (BG 4.13). The society must be divided into four classes of men
- Teach the small children to play Krishna games: one child is a cow, another is cowherd boy, they go to the forest, there are demons there, Krishna kills the demons, like that; in this way, let the children play Krishna games
- Thank you very much for the nice book distribution report. Chicago temple is doing very nicely. Give them many thanks. There are so many devotees there in your zone
- That (chanting God's holy names) is the technique of driving away the personality of Kali from the world. In modernized human society there are great advancements of material science, and they have invented the radio to distribute sound in the air
- That (God is expanded in everything, but He is not everything, simultaneously one and different) is explained in this (BG 9.4) verse. In the material condition we have a conception of beginning, end and middle, but for the SPG there are no such things
- That is the process (we must know God before we can love Him) given in the Bhagavad-gita. There are eighteen chapters, and the whole eighteen chapters are education - how to know God
- That is the Vedic statement, that there are two birds sitting on the same tree. One bird is enjoying the fruit of the tree, and the other bird is simply witnessing. So the two birds, jivatma and paramatma, are always associated
- That spacecraft cannot reach these (Vaikuntha) planets does not mean that there are no such planets, for they are described in the revealed scriptures
- That's all right. Why it is (there are several theories like that, about the origin of life. And they say starting from matter, all the living matters came from nonliving) not coming now, rascal? I kick on your face with boots. Why it is not coming now?
- The 108 Upanisads contain all knowledge about the Absolute Truth. Sometimes people ask why Vaisnavas use 108 prayer beads for chanting the holy names. We think it is because there are 108 Upanisads containing full knowledge of the Absolute Truth
- The Adityas are sons of Aditi, and there are twelve Adityas. Aryama is one of the twelve Adityas, and therefore it was quite possible for him to take charge of the office of Yamaraja during his one hundred years' absence in the form of Vidura
- The almighty Lord, being full of inconceivable energies, expands Himself in various forms and energies. There are forms from His energy as well as forms from His person
- The American people have every thing in ample and the worker gets about Rs 100/- as daily wages and still there are thieves for want of character. The lower class men daily workers are cent percent drunkards
- The Aryans and non-Aryans, there are division: civilized, noncivilized; educated, noneducated; cultured, noncultured; black, white; this and that. There are . . . externally these divisions. But that distinction is of the body
- The astrologer Sarvajna further advised the poor man: On the southern side there are Vedic rituals, and on the western side there is mental speculation, and on the northern side there is meditational yoga
- The asuras cannot recognize the existence of the Lord, although there are vivid descriptions of the Lord in the revealed scriptures, although the Lord incarnates and exhibits His uncommon strength and energy
- The atmaramas can be considered to exist in thirty-two divisions. If the words muni, nirgrantha, ca and api are applied to the 32 classes, then there are fifty-eight different types of devotees. All these devotees can be described by one word: atmarama
- The atmosphere is already polluted with corruption of all description, and everyone knows it well. There are so many unwanted literatures full of materialistic ideas of sense gratification
- The avataras incessantly appear, like incessantly flowing water. No one can count how many waves there are in flowing water, and similarly there is no limitation of the avataras
- The Bhagavad-gita says that one should be above the dominion of fruitive activities. There are different kinds of liberation, or mukti. The best mukti is engagement in the devotional service of the Supreme Lord
- The Bhakti-rasamrta-sindhu mentions eight kinds of transcendental transformations in the bodies of advanced devotees. These are sometimes checked by the devotee, and there are two stages of such checking, technically known as dhumayita and jvalita
- The body is meant for suffering, this material body. But because they do not approach the real physician, they think that they have got a material body, and that material body means there are senses, the sense gratification will give him satisfaction
- The body is the representation of all these factors, and there are changes of the body, which are six in number: the body is born, it grows, it stays, it produces by-products, then begins to decay, and at the last stage it vanishes. BG 1972 purports
- The brahmanas are considered the head, the ksatriyas are the arms, the vaisyas are the belly, and the sudras are the legs. At the present moment the body has legs and a belly, but there are no arms or head, and therefore society is topsy-turvy
- The brain will be sharp. Instead of discharging semina, there are brahmacaris who takes the semina to the brain. They are called urdhvaretah, means the brain becomes very, very fertile
- The Buddhist cult also accepts the philosophy of transmigration, but the Buddhists do not properly explain the next birth. There are 8,400,000 species of life, and our next birth may be in any one of them; therefore this human body is not guaranteed
- The conception that there are things auspicious and inauspicious in the material world is more or less a mental concoction because there is nothing auspicious in the material world. BG 1972 purports
- The conditioned life of a living being is caused by his revolting against the Lord. There are men called deva, or godly living beings, and there are men called asuras, or demons, who are against the authority of the Supreme Lord
- The darkness of the planet is removed by the flashes of the jewels set on the heads of the Nagas (celestial serpents), and it is said that there are beautiful gardens, rivulets, etc., for the enjoyment of the Nagas
- The Deity (of Lord Kurma) was worshiped by the Vaisnavas of the Madhvacarya-sampradaya. In the temple there are some inscriptions said to be written by Sri Narahari Tirtha, who was in the disciplic succession of Madhvacarya
- The Deity worship should be done just in the way it was carried out in my presence. You should see that such a high standard is maintained and that there are no irregularities. Irregularity means breaking the schedule
- The demigods are departmental heads. The government of the Supreme Lord consists not only of one planet or two or three; there are millions of planets and millions of universes
- The demigods never touch the surface of the earth. They walk and travel in space only. Like the great sage Narada, the Kumaras do not require any machine to travel in space. There are also residents of Siddhaloka who can travel in space without machines
- The development of the evolutionary process was known long before from the Bhagavatam, which was written five thousand years ago. There are records of the statements of Kapila Muni, who was present almost in the beginning of the creation
- The devotees are all demigods. There are two kinds of men within this world. One is called the deva, and the other is called the asura
- The devotees of Krsna enter the Krsna planet, Goloka Vrndavana. For the personalists there are also innumerable other planets, known as Vaikuntha planets, in the spiritual sky, whereas the impersonalists remain in the brahma-jyotir
- The different forms of Krsna are distributed throughout the universe to give pleasure to the devotees. It is not that devotees are born only in India. There are devotees in all parts of the world, but they have simply forgotten their identity
- The different millenniums known as the Brahma, Padma and Varaha kalpas appear a little puzzling for the layman. There are some scholars who think these kalpas to be one and the same
- The difficulty is there is no brahmana, there is no ksatriya. There are only the vaisyas and the sudras, belly, vaisya means belly and sudra means the leg. So if, out of the four divisions, one is wanting, the society must be in chaotic condition
- The distinction between animal and man is that that animal is not aware of the sufferings he is undergoing. There are sufferings both for the animals and for the man, but man is conscious
- The earth is one of the planets of the Bhurloka planetary system. There are 6 planetary systems above Bhurloka and 7 planetary systems below it. Thus the entire universe is known as caturdasa-bhuvana, indicating that it has 14 different planetary systems
- The entire spiritual world constitutes the unlimited opulence of Krsna, and there are innumerable Vaikuntha planets there. The Causal Ocean is considered the surrounding waters of Vaikunthaloka
- The essence of knowledge is that there are two kinds of vastu, or substances, One is real, and the other, being illusory or temporary, is sometimes called nonfactual. One must consider these two kinds of existence
- The essence of Vedic knowledge is Vedanta. There are four Vedas and many branches, eighteen Puranas and then 108 Upanisad. All combined together, the essence is taken as the Srimad-Bhagavatam
- The example given in this regard (in SB 7.9.31) - vasukalavad asti-tarvoh - is very easy to understand. Everything exists in time, yet there are different phases of the time factor - present, past and future. Present, past and future are one
- The example of the sun planet is given here because the sun is ever-illuminating, like the spiritual sky, where there are innumerable illuminating Vaikuntha planets
- The exploration of space has demanded the work of the greatest scientists of the world, yet there are countless problems regarding even fundamental knowledge of the material creation that bewilder scientists who confront them
- The external and marginal potencies are so called under various conditions, but in the original, internal potencies there are no such conditions, nor is it possible for the conditions of the external potency to exist in the marginal, or vice versa
- The fallen person continued, "There are so many insects and worms, surrounded by the stools left by different kinds of diseased persons. And after visualizing this horrible scene, my eyes have become sore, and I am becoming nearly blind"
- The financier has to take much trouble to earn a mass of wealth (while making a skyscraper), and those who are slaving to construct the building have to render physical toil. The miseries are there. BG 1972 purports
- The first incarnation (of Krsna) is divided into three purusavataras - namely, Maha-Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu. Then there are the three incarnations of the modes of nature - namely, Brahma, Visnu and Mahesvara - Siva
- The first recommendation is sva-dharmacaranam. As long as we have this material body there are various duties prescribed for us. Such duties are divided by a system of four social orders: brahmana, ksatriya, vaisya and sudra
- The first step is given there, that sva-dharmacaranam. Sva-dharmacaranam saktya. As far as possible, be situated in your natural life. Natural life means there are three modes of material nature
- The following example will clear that matter more explicitly. In the prison house there are the prisoners and the managers of the prison house. Both the managers and the prisoners are bound by the laws of the king
- The foolishness is going on that without understanding Krsna, there are so-called rascal foolish poets. They are describing Krsna's pastimes with Radharani. That is the cause of falldown of the so-called Vaisnavism
- The foundation of all the demigods is Lord Visnu, who lives and is worshiped wherever there are religious principles, traditional culture, the Vedas, cows, brahmanas, austerities, and sacrifices with proper remuneration - SB 10.4.39
- The four months of the rainy season. These four months are known as Caturmasya, and for everyone there are specific rules for observing this period, partly for the sake of health and partly for spiritual realization
- The four principal divisions of society - brahmana, ksatriya, vaisya and sudra - have been defined, and now there is a description of the antyaja, the mixed classes. Among the mixed classes, there are two divisions - pratilomaja and anulomaja
- The fourth Sandarbha is called Krsna-sandarbha, and in this book Krsna is proved to be the Supreme Personality of Godhead. There are discussions of Krsna’s pastimes and qualities, His superintendence of the purusa-avataras, and so forth
- The general worship of Sanideva, the lord of distressful condition, and Sitaladevi, the goddess of smallpox, is also common to the mass of people, and there are many foolish men who worship the mass of people or the poor class of men
- The Gita is open to everyone. There are different species of life, and lower and higher grades of understanding exist - that is a fact. But Krsna says that this knowledge is for anyone
- The God, He is also with me always as friend. So it is said in the Upanisad, there are two birds in one tree. The two birds means I, individual soul, and God, the Supreme Soul
- The gopis said, "There are many means of protection, but when one is doomed, none of the protective measures can help, and without Your protection the so-called sources of protection simply become sources of continued distress"
- The government will adopt the policies of dasyus, or plunderers. Thus there will be no instructions from the brahmanas, and even if there are brahminical instructions, there will be no ksatriya rulers who can follow them
- The government would be very glad to demolish prisons altogether provided that there are no disobedient citizens in the state
- The governor of the state is generally called raja-pala, but he also has his own individual name. Since there are hundreds and thousands of Brahmas with different names, Krsna wanted to know which of them had come to see Him
- The grandchildren also marry and in their turn produce great-grandchildren. In this way the entire earth becomes overpopulated, and then suddenly there are reactions provoked by material nature in the form of war, famine, pestilence and earthquakes, etc
- The grandfather is Agni, and the sons are Pavaka, Pavamana and Suci. Counting these four, plus forty-five grandsons, there are altogether forty-nine different fire-gods
- The great sage Sukadeva Gosvami said: My dear King, in this material world there are three kinds of activities - those in the mode of goodness, the mode of passion and the mode of ignorance
- The greenery of the rainy season is but a temporary show. It looks very pleasant, but we must remember that it will not last. Similarly, there are persons who undergo severe austerities for some material gain, but those who are sane avoid this
- The guru is God's representative. The guru is the external manifestation of Krsna. So there are symptoms of who is a guru. The general symptoms are described in the Vedas (MU 1.2.12): A guru must come in a disciplic succession
- The guru must be situated on the topmost platform of devotional service. There are three classes of devotees, and the guru must be accepted from the topmost class
- The heaviest mountains and oceans on the face of the earth hold more living entities than there are human beings, and they are not overburdened
- The higher forms of life are there in the upper planetary system. Their duration of life, material standard of living, very, very comfortable, thousand times better than here
- The Himalaya Mountains are famous for all richness. There are innumerable caves to live in, numberless trees of good fruits to eat, good springs to drink water from and profuse drugs and minerals to cure diseases
- The idea is that they (demoniac human beings) do not know how to expend their energy for right causes, being unaware of the benefit of Krsna consciousness. Actually, there are two classes of men - one is Krsna conscious, the other is non-Krsna conscious
- The idea to have a wider larger altar for Radha-Krishna is approved however on the plan which you have enclosed it appears that there are pillars separating Lalita and Visakha from Radha-Krishna
- The immediate expansions of the Lord are called svamsa (personal expansions), and there are also expansions called vibhinnamsa (separated expansions)
- The impersonalists and the voidists also have to see the form of the Absolute. In Buddhist temples there are forms of Lord Buddha in meditation, but these are not worshiped like the forms of the Lord in Vaisnava temples
- The impersonalists are dwelling in the river water, which eventually comes to mix with the ocean. They have no information, however, that within the ocean, as within the river, there are innumerable aquatic living entities
- The individual is bhakta or the sustained, and He (the Supreme Soul) is bhukta or the maintainer. There are innumerable living entities, and He is staying in them as a friend. BG 1972 purports
- The influence of transcendental devotional service is like that. Therefore change of the body means stoppage of the reaction of three qualitative modes of material nature upon the pure devotee. There are many instances of this in the revealed scriptures
- The injunction to fast on Ekadasi is especially meant for devotees; on Ekadasi there are no restrictions regarding food that may be offered to the Lord. Lord Sri Caitanya Mahaprabhu took the food of Lord Visnu in His ecstasy as visnu-tattva
- The institution of varna and asrama prescribes many regulative duties to be observed by the father - There are, dasa-vidha-samskara, reformatory - how it is scientific, just to bring the born child to the standard of civilization
- The intelligent class must be there, but to help him the less intelligent class men also required. Just like if there are only intelligent class, that will be chaos. Nobody will care for anyone
- The internal potency of the Lord, which is called cit-sakti or antaranga-sakti, exhibits variegatedness in the transcendental Vaikuntha cosmos. Besides ourselves, there are unlimited numbers of liberated living beings
- The jiva-tattvas are separated expansions of the visnu-tattvas, and although there are potential differences between them, they are all meant for the transcendental sense gratification of the Supreme Lord
- The Kapalika process is very vicious - they kill their disciples, and so many things there are, the Buddha Kapalika. It became a vicious religious system. So Sankaracarya wanted to stop
- The ksetra jna, the owner of the body, is also called the khaga, the living entity. Within the body there are two such ksetra jnas - the individual soul and the Supersoul
- The kunjas in Vrndavana, there are nine bushes, so the gopis are helping to attract meeting of Radha and Krsna in those kunjas. They are personally not interested to meet with Krsna directly; they want to see Radha and Krsna meet, and they enjoy
- The leaders of modern civilization select their own residential quarters in a place where there are such naturally beautiful gardens and reservoirs of water, but they leave the common men to reside in congested areas without parks and gardens
- The liberated living entities belong to that place where there are no material miseries
- The living being is the source of subsistence for other, stronger living beings. No one should be very anxious for his subsistence in any circumstances because there are living beings everywhere, and no living being starves for want of food at any place
- The living beings are also manifestations of His marginal energy, qualitatively one with the Lord, and there are innumerable living beings both within and without the external and internal energies of the Lord
- The living beings who are in the material world are all disintegrated parts & parcels of the supreme whole, and they are no longer as important as the original parts & parcels. There are, however, more integrated living beings who are eternally liberated
- The living entities are to be categorized among the Lord’s potencies. The Lord is potent, and there are varieties of potencies - parasya saktir vividhaiva sruyate - CC Madhya 13.65, purport
- The Lord (Caitanya) explained that within this brahmanda, or universe, there are innumerable living entities who, according to their own fruitive activities, are transmigrating from one species of life to another and from one planet to another
- The Lord and His paraphernalia in the spiritual abode are one and the same in quality, although there are differences for the pleasure of the Lord
- The Lord appears in the particular form loved by a particular type of devotee. There are millions of forms of the Lord, but they are one Absolute. As stated in the Brahma-samhita, advaitam acyutam anadim ananta-rupam - BS 5.33
- The Lord asked the Pracetas to pray for some benediction, and they said, "What kind of benediction should we pray for? The Lord is unlimited, and there are unlimited benedictions."
- The Lord can act any way He likes. He may take away one's opulence, or He may not. There are varieties of forms of life, and the Lord treats them according to the circumstances, as He chooses
- The Lord continued, "In these ingredients there are extraordinary tastes and uncommon fragrances. Just taste them and see the difference in the experience"
- The Lord descends to the material world out of His deep compassion for His devotees. There are two reasons for the Lord's appearance or incarnation in the material world
- The Lord has no competitor, and He has nothing to fear from any other being, nor can anyone be equal to Him. Although He is the root of all other beings, there are basic differences between Him and other beings
- The Lord is always in His supreme abode, Goloka Vrndavana, and by His will His activities there are also manifested in innumerable universes. When He appears, He appears in those particular places & in every manifestation His six opulences are displayed
- The Lord is described as mukti-pati, which means "one under whose lotus feet there are all kinds of mukti." There are five kinds of mukti - sayujya, sarupya, salokya, samipya and sarsti
- The Lord is not imaginary, nor is His holy name. There are persons with a poor fund of knowledge who think the Lord to be an imagination of the worshiper and therefore think His holy name to be imaginary
- The Lord is one, whereas the conditioned souls embodied within the material world exist in many varieties of form. There are demigods, human beings, animals, trees, birds, bees and so forth. Thus the living entities are not eka but many
- The Lord is the enjoyer of three kinds of yajna. As further described in Bhagavad-gita, there are sacrifices of goods, sacrifices of meditation and sacrifices of philosophical speculation
- The Lord says that in the Vedas it is mentioned that there are two kinds of living beings, called the fallible and the infallible
- The Lord says that there are eight hundred, er, 8,400,000 species of life, different forms of life, species of life. There are aquatics, there are plants, trees, worms, germs, then birds, beasts, and at last, the human species of life, only 400,000's
- The Lord's lotus feet are called tirtha-pada because under their protection there are hundreds and thousands of saintly persons who sanctify the sacred places of pilgrimage
- The Lord’s incarnations were enumerated, including Matsya, the fish incarnation; Kurma, the tortoise; Lord Ramacandra; Nrsimhadeva; Vamanadeva; and Varaha, the boar. Thus there are innumerable lila-avataras, and all of these exhibit wonderful pastimes
- The mahat-tattva is the total cause of the total cosmic manifestation, and because in the total substance of the material cause there are three modes of nature, it is sometimes called Brahman. BG 1972 purports
- The mahat-tattva, is only an insignificant portion of the whole spiritual sky, and within this mahat-tattva there are innumerable universes
- The main business is how far one is devoted to Krsna. That is wanted. It doesn't mean that one has to become a sannyasi or one has to remain a grhastha. There are four asramas. You should accept whichever is suitable for you
- The manifestations of Visnu and those of the ordinary living entities are certainly all parts and parcels of the Supreme Lord, and no one is equal to Him, but among the parts and parcels there are different categories
- The material and the spiritual, there are two natures. So spiritual nature, the living entities they are to be enjoyed by God, Krsna. Krsna says that bhokta aham, - I am the enjoyer
- The material knowledge means pratyaksa. Means "Direct perception." But there are other knowledges. Paraksa: to get from the authority. That is still perfect
- The material world is created by the energy of the Lord, which is manifested in the beginning of the creation by the penance of Brahmaji, the first living being in the creation, and then there are the nine Prajapatis, known as great sages
- The Mayavadi Vedantists cheat. Suppose I present some proposition. If it is a misconception, generally there are others also who can say something to clarify this misconception
- The Mayavadi Vedantists follow the impersonal commentary of Sankaracarya, Sariraka-bhasya. But there are other commentaries on the Vedanta-sutra
- The Mayavadis, there are two kinds of Mayavadis: the impersonalists and the voidists. They are all Mayavadi. So their philosophy is good so far, because a foolish man cannot understand more than this
- The members of the impersonalist school explain their idea of oneness by the example of the mixing of river water with the seawater. But we should know that within the water of the sea there are living beings, who do not merge into the existence of water
- The mind is conducted by the modes of goodness, passion and ignorance. There are eleven senses and five material elements, and out of these sixteen items, the mind is the chief
- The mind must have some engagement. One cannot make the mind vacant. Of course there are some foolish attempts to try to make the mind vacant or void, but that is not possible
- The mission for which Krsna appears is here (in BG 4.9) further explained. When He comes with some mission, there are some activities. Of course there are some philosophers who do not believe that God comes as an incarnation
- The modern theory is struggle for existence. There are troubles, and you try to save yourself, and survival of the fittest. But nobody is fit, nobody survives. Nobody wants death, but we are talking of survival. Who can escape death?
- The moon is a place where the demigod Candra is the predominating deity. The atmosphere and amenities of life there are far more comfortable and advantageous than those here on earth
- The moon, the sun and higher planets are called svargaloka. There are three different statuses of planets: higher, middle and lower planetary systems. The earth belongs to the middle planetary system. BG 1972 Introduction
- The mosquito bite, the bug bite, or the tiger attacks you. So many living entities there are, they're always busy to inflict misery. This is called adhibhautika
- The needs are artificial, and in the pure state of life there are no such needs
- The next and supreme stage is anandamaya, realization of the all-blissful nature. Thus there are five stages of Brahman realization, which is called brahma puccham. BG 1972 purports
- The number of prisoners are increased. So rascals are, they are engaged in welfare activities. Just see. And they are in charge of welfare activities. I do not wish to criticize but there are so many things, simply rascaldom - without Krsna consciousness
- The offenses against the holy name are as follows: (1) to blaspheme a devotee of the Lord, (2) to consider the Lord and the demigods to be on the same level or to think that there are many gods, (3) to neglect the orders of the spiritual master
- The original source of knowledge is the Vedas. There are no branches of knowledge, either mundane or transcendental, which do not belong to the original text of the Vedas
- The other (process of bhakti-yoga) is for one who has not developed an attachment for the Supreme Person by transcendental love. For this second class there are different prescribed rules and regulations, which one can follow. BG 1972 purports
- The other machine which you have supplied is undoubtedly of superior quality as I see that a few tapes recorded on this machine have come out very nice, but there are several practical defects also
- The Padma Purana says, jalaja nava-laksani sthavara laksa-vimsati, krmayor rudra-sankhyakah. There are, nava-laksani, 900,000 species of life within the water
- The Panca-tattva is a very important factor in understanding Sri Caitanya Mahaprabhu. There are sahajiyas who, not knowing the importance of the Panca-tattva, concoct their own slogans, such as bhaja nitai gaura, radhe syama
- The paramahamsa stage is the topmost position in renounced life. In sannyasa, the renounced order, there are four stages - kuticaka, bahudaka, parivrajakacarya and paramahamsa
- The perfect yogi then determines where he is to go. There are innumerable material planets, and beyond these planets there is the spiritual world. Yogis have this information from Vedic scriptures
- The periodic spiritual ceremonies are held for inspiration, and not for exploitation. If there are flaws now because of the age of Kali, they should be rectified, but the institutions must be saved
- The personified Vedas continued, "Dear Lord, there are two classes of transcendentalists, the impersonalists and the personalists"
- The personified Vedas continued, "There are different types of living entities - demigods, human beings, animals, trees, birds, beasts, germs, worms, insects and aquatics - and all enjoy or suffer in life while resting on You"
- The planet on which we are living is called Jambudvipa. Outer space is taken as a great ocean of air, and within that great ocean of air there are many islands, which are the different planets
- The political leaders or the so-called religious leaders or other many leaders there are, they are taking the position of God, that "I shall become your friend. I shall lead you so that you will become happy." That is wrong
- The population outside the prison house, their number is very great, but within the prison house there are small number, criminals. So there are innumerable living entities
- The portion in dissolution remains without sunrays or moonglow. It all remains dark and full of water, and there are indefatigable winds, as explained in the following verses
- The prasadam of Lord Krsna is to be eaten by gentlemen as soon as it is received; there should be no hesitation. There are no regulative principles concerning time and place. This is the order of the Supreme Personality of Godhead
- The principle of brahmacarya is celibacy. There are two kinds of brahmacaris. One is called naisthika-brahmacari, which means one who takes a vow of celibacy for his whole life
- The problem is birth and death. But nobody wants birth and death. Nobody wants. But it is there on account of our material life. So in the material life there are four problems: birth, death, old age and disease
- The process is whenever we speak something transcendental subject, if we can pick up evidences from Vedic literatures... There are many authentic Vedic literatures. They are accepted by the spiritual societies
- The pure Vaisnava has no desire for material enjoyment. That is the basic qualification of a pure Vaisnava. There are men, especially rich men, who regularly worship the Deity are pious in every respect, but they cannot be pure Vaisnavas
- The pure Vaisnava has no desire for material enjoyment. That is the basic qualification of a pure Vaisnava. There are men, especially rich men, who regularly worship the Deity, give charity to brahmanas but they cannot be pure Vaisnavas
- The purpose of going to a place of pilgrimage is to get the chance to glorify the Lord. Even today, although times have changed, there are still pilgrimage sites in India
- The purusa enters each and every one of the countless universes. He manifests Himself in as many separate forms as there are universes
- The qualities of sense perception are fully represented in the earth, and they are manifested in other elements to a lesser extent. In the sky there is sound only, whereas in the air there are sound and touch
- The question is that "If I am eternal, why there are so many miserable condition of life? And why I am forced to die?" So this is actually the intelligent question
- The question may be raised that if Visvatma, the Supersoul, is one, why there are different activities?
- The question may be raised, "Since there are so many varieties of philosophers theorizing in different ways, which of them is correct?" The answer is that the Absolute Truth, Transcendence, is never subject to direct experience or mental speculation
- The rainy season came to an end. The autumn began, and there were no more clouds in the sky. All the reservoirs of water became crystal clear, and the wind was no longer forceful
- The range of mountains in South India beginning at Kerala and extending to Cape Comorin is called Malaya-parvata. Concerning Agastya, there are 4 opinions: (1) There is a temple of Agastya Muni in the village of Agastyampalli, in the district of Tanjore
- The rascal class of men, they cannot understand arca-murti. They think that, "They are worshiping idol." Even amongst the Hindus there are so-called followers of Vedas, they also say that, What is the necessity of worshiping Deity in the temple
- The rascals, they are thinking they are independent. They are not independent. Completely under the control of the material nature. Otherwise why there are different species of life? Where is the arrangement?
- The real fighting is now. Krsna will give you all protection. So, chant Hare Krsna and fight. One movie expert has opined there are so many ideas in our movement. Try to get our ideas into movies
- The real light in life is the Vedic knowledge. Bhagavad-gita affirms that the purpose of the Veda is to know the all-powerful Personality of Godhead. But in this age of quarrel there are quarrels even over the point of the existence of Godhead
- The real process of supplying the foodstuff is through the mouth. If somebody says, "Oh, there are nine holes. You can put the foodstuff any hole," no, that will not do. You have to supply the foodstuff through the mouth
- The religion of the Hindus has increased unlimitedly. There are always vibrations of "Hari! Hari!" We do not hear anything but this
- The rituals (to prepare oneself for the next life simply by hearing Srimad-Bhagavatam) are not formal, but there are also some favorable conditions, which are required to be carried out
- The river fishes sometimes go to the sea, but the sea fishes, they never come to the river. Similarly, there are living entities in the spiritual world. They never come in this material world. Their number is greater, at least three times greater
- The sadhana-siddha devotees are chosen from the conditioned souls. Out of the sadhana devotees, there are mixed and pure devotees. The mixed devotees are sometimes enthusiastic about fruitive activities and are habituated to philosophical speculation
- The sages are called wise men, and there are different types of wise men for different branches of knowledge. Unless, therefore, the king or the head of the state is the wisest man, he cannot control all types of wise men in the state
- The sannyasis accept a rod as the sign of the renounced order of life. There are two types of sannyasis
- The sastra (scripture) states that there are one thousand principal names of Lord Visnu, the Personality of Godhead. But if a person utters the name Rama only once, he gets the result of chanting one thousand names of Visnu
- The sastra says that controller or ruler is the same, and the Sanskrit synonym is isvara. Isvara means controller or ruler. So there are different kinds of controllers according to time, sphere
- The scheduled creations and annihilations take place in terms of the supreme will. There are other creations due to interactions of material elements which take place by the intelligence of Brahma
- The scientists have recently discovered that there are two forms of perishable matter, but the Bhagavad-gita describes most perfectly the concept of matter and antimatter in terms of two forms of energy
- The scripture says the same thing, but it is adjusted according to time, circumstances, audience. So if you simply read scripture, srutayo vibhinna - there are Rg Veda, Sama Veda, Yajur Veda, so many - you cannot come to conclusion. Neither by argument
- The secure position is within the brahma-jyotir . . . that is explained in the Isopanisad. Within the brahma-jyotir there are planets, Vaikuntha planets. So you have to take shelter in one of the planets
- The self-realized brahmana Jada Bharata said: Among the various material combinations and permutations, there are various forms and earthly transformations. For some reason, these move on the surface of the earth and are called palanquin carriers
- The servant devotees in Gokula are Raktaka, Citraka, Patraka and so on. In Dvaraka there are servants like Daruka, and in the Lord's pastimes in the material world there are servants like Hanuman
- The seven islands (varsas) are named according to the names of those seven sons (of Maharaja Priyavrata) - Siva, Yavasa, Subhadra, Santa, Ksema, Amrta and Abhaya. In those seven tracts of land, there are seven mountains and seven rivers
- The seven islands (varsas) are named according to the names of those seven sons - Siva, Yavasa, Subhadra, Santa, Ksema, Amrta and Abhaya. In those seven tracts of land, there are seven mountains and seven rivers
- The Siva-jvara continued: "Therefore, my Lord, Your (Krsna's) body is completely peaceful, completely blissful and devoid of material contamination. In the material body there are actions and reactions of the three modes of material nature"
- The six goswamis are not all eternal associates of Krishna. Only Rupa and Raghunath Goswami are eternal associates. You know there are two kinds of living entities: nityamukta or eternal associates of the Lord, and nityabaddha or eternally conditioned
- The sky which we're seeing before us, this is one of the sky of the universe. There are millions. And all these universes combined together is one part creation of the Supreme Personality of Godhead. That we find in the Bhagavad-gita
- The so-called dead man bitten by a snake can be brought back to life by the chanting of some mantra. There are expert chanters of these mantras who can perform this feat
- The so-called democracy. Democracy means that there was one king only; now there are hundreds of kings. One king and few ministers. Now one governor, one, I mean to say, three dozen secretaries, and three dozen . . . so many things
- The society must be divided into four classes of men, as it is stated in the Bhagavad-gita. There are three gunas, and the sattva-guna, brahmana, a class of ideal men, must be there in the society so that people can follow them
- The society should be divided into four classes of men. That is natural. Just like in your body there are four divisions: the head division, the arm division, the belly division and the leg division. You cannot avoid it
- The society should be divided with quality and work. That is scientific society. That quality can be divided into four, because there are three qualities in the material nature - goodness, passion and ignorance
- The son of Devavrdha was Babhru. Concerning Devavrdha and Babhru there are two famous songs of prayer, which were sung by our predecessors and which we have heard from a distance. Even now I hear the same prayers about their qualities
- The sons of Maharaja Ghrtaprstha were named Ama, Madhuruha, Meghaprstha, Sudhama, Bhrajistha, Lohitarna and Vanaspati. In their island there are seven mountains, which indicate the boundaries of the seven tracts of land, and there are also seven rivers
- The sort of marriage where they are not satisfied cannot be allowed. Nor can women with child strictly she cannot marry again
- The space within the hollow of the universe cannot be measured by any human scientist or anyone else, and beyond the hollow there are seven coverings, each one ten times greater than the one preceding it
- The speaking is very pleasing when there are many persons here. I cannot speak alone here. That is not ananda. I can speak here at night, dead of night, nobody here. That is not ananda. Ananda means there must be others
- The spiritual bodily effulgence of the Supreme Personality of Godhead, Krsna, is called the brahmajyoti, and in that brahmajyoti there are countless planets
- The spiritual kingdom is Brahman effulgence, and there are Vaikuntha planets. So if you take shelter of the Vaikuntha planet, then you can stay. And if you take simply the impersonal Brahman, sky, you cannot stay there. Aruhya krcchrena patanty adhah
- The spiritual master, is actually the servitor God. As explained in previous verses, in the absolute world there are no such differences, yet one must observe these differences in order to distinguish the Supreme from His subordinates
- The spiritual sky is not void. There are innumerable Vaikuntha planets, and in each of them the Lord, by His innumerable expansions, predominates, and the pure devotees who are there also live in the same style as the Lord and His eternal associates
- The Sri Rangam temple is the largest in India, and there are seven walls surrounding it. There are also seven roads leading to Sri Rangam
- The statements of Srimad-Bhagavatam and other Vedic literatures prove definitely that on each and every planet there are living entities of different varieties. Therefore, it is foolish to assert that there are no living entities but those on this earth
- The stock gold is never exhausted even if there are innumerable ornaments emanating from the stock because the stock is purnam, complete; even if purnam is deducted from the purnam, still the supreme purnam remains the same purnam
- The subtle body carries the soul, and good or bad, there are two things. If you have created your mental situation very good, then you will get next body very good
- The sudra has no initiation. So in India there are professional gurus. They initiate sudras, but do not eat foodstuff touched by the disciple
- The sun is illuminating the whole solar system. There are different universes and solar systems, and there are different suns, moons and planets also. Sunlight is due to the spiritual effulgence in the spiritual sky of the Supreme Lord. BG 1972 purports
- The sun planet is predominated by fire. There are living entities also, and there is one principal living entity who is called the sun-god, Surya Narayana. Or, in the language of the Bhagavad-gita, he is called Vivasvan
- The sun rays are equally distributed, but still there are some places which are always dark. This is not due to the sun but to the receptive power
- The sunshine which we daily see, it is not a homogeneous mixture. There is molecules, very small, shining particle. So we are like that, a very small... As there are atoms, material atoms - nobody can count - similarly, we are atomic sparks of God
- The Supersoul exists in His all-pervading form, & in Him exist all the living entities, beginning from the first great teacher, Brahma, down to the small ants. There are unlimited heads, legs, hands & eyes, & unlimited living entities. BG 1972 purports
- The Supersoul, who inspires all living entities to act, is one and changeless. There are varieties of subjects, objects and activities, yet the Lord is one
- The supreme abode of Lord Krsna known as Goloka Vrndavana is full of palaces made of touchstone. There are also trees which are called "desire trees" that supply any type of eatable upon demand. BG 1972 purports
- The Supreme has legs and hands distributed everywhere, and this cannot be said of the individual soul. Therefore that there are two knowers of the field of activity, the individual soul and the Supersoul, must be admitted. BG 1972 purports
- The Supreme Personality of Godhead appeared on the full-moon day as Gauracandra, or the spotless transcendental moon. The material moon has spots on it, but on the transcendental moon, Gauracandra, there are no spots
- The Supreme Personality of Godhead is directly the cause of the spiritual world, where there are innumerable spiritual planets known as Vaikunthas, as well as His personal abode, known as Goloka Vrndavana
- The Supreme Personality of Godhead is the creator of the material world. There are three processes in creation - namely creation, maintenance and finally annihilation
- The Supreme Personality of Godhead respects and protects the brahmanas and brahminical culture, as well as the cows; in other words, wherever there are brahmanas and brahminical culture, there are cows and cow protection
- The system of yoga entails controlling the mind, and the Lord of the mind is Aniruddha. It is stated that Aniruddha is four-handed, with Sudarsana cakra, conchshell, club and lotus flower. There are twenty-four forms of Visnu, each differently named
- The tad-ekatma-rupa is that form which most resembles the svayam-rupa, but there are some differences in the bodily features. The tad-ekatma-rupa is divided into two manifestations: the personal expansion (svamsa) and the pastime expansion (vilasa)
- The temperature is very, very great (in the sun planet). But still, there are life. Otherwise how Krsna says, imam vivasvate yogam proktavan aham avyayam: "I went there and I spoke to the sun-god"
- The ten kinds of air are described as follows: Subtler than these five airs (prana, apana, samana, udana, and vyana), there are others also. That which facilitates the opening of the eyes, mouth, etc., is called naga air
- The ten kinds of offenses should be considered. In the beginning, when one is initiated into the chanting of the Hare Krsna maha-mantra, there are naturally many offenses. the devotee should very carefully try to avoid these offenses and chant purely
- The theory that there is a scarcity of food grains due to an increase of population is not a very sound theory. There are other causes that enable the earth to produce profusely or to stop producing
- The total air which circulates throughout the entire body is called the vyana air. Subtler than these five airs, there are others also. That which facilitates the opening of the eyes, mouth, etc., is called naga air
- The training of course, there are somewhere, but not very strictly. So that doesn't matter. Chant Hare Krsna. Begin Hare Krsna. Then everything will come
- The twenty different moods headed by kila-kincita are described as follows. First, in connection with the body, there are bhava - ecstasy, hava - gestures and hela - negligence; in relation to the self there are sobha - beauty
- The twenty different moods headed by kila-kincita are described as follows. In relation to nature there are lila - pastimes, vilasa - enjoyment, vicchitti - breaking off and vibhrama - puzzlement
- The twenty different moods headed by kila-kincita are described as follows. In relation to the self there are sobha - beauty, kanti - luster, dipti - brilliance, madhurya - sweetness, pragalbhata - impudence, audarya - magnanimity and dhairya - patience
- The two gross meanings refer to regulative devotional service and spontaneous devotional service. There are also thirty-two subtle meanings
- The two kinds of senses are the ten external senses and the one internal sense, the mind. Thus there are eleven senses
- The two types of atmarama-yogis are called sagarbha and nigarbha. Each of these is divided into three; therefore there are six types of worshipers of the Supersoul
- The unlimited living entities can be divided into two divisions - those that can move and those that cannot move. Among living entities that can move, there are birds, aquatics and animals
- The Vaikuntha planets are full of transcendental variegatedness, including the four-handed residents of those planets, with great opulence of wealth and prosperity, and there are even airplanes and other amenities required for high-grade personalities
- The varieties of energy of the Supreme Personality of Godhead are differently known. From this statement of the Vedas one can understand that there are eternal varieties of humors, or tastes, in the spiritual world
- The Vedas give information that in all planets - not only within this material sky but also in the spiritual sky - there are varieties of living entities
- The Vedas inform us that beyond this cosmic manifestation there are extensive planets in the spiritual sky. This material manifestation is regarded as only a small portion of the total creation
- The Vedas inform us that beyond this cosmic manifestation there are extensive planets in the spiritual sky. This material manifestation is regarded as only a small portion of the total creation - CC Intro
- The Vedas recommend many ritualistic ceremonies to be performed with one's wife, on the birthdays of one's children, or during funeral ceremonies, and there are also personal reformatory methods like initiation
- The Vedas, there are three kandas; therefore Vedas' name is trayi. Trayi means there are three different phases of activities - karma-kanda, jnana-kanda and upasana-kanda. That is the teachings of the Vedic literature
- The Vedic civilization, the brahmanas, they used to live in the forest, and the king would offer them some cows, so they will draw some milk. And in the forest there are fruits, so they will eat fruits and milk
- The Vedic culture is respected all over the world, and there are people everywhere eager to understand it. The highest perfectional stage of understanding Vedic culture is explained in the Bhagavad-gita, in the Fifteenth Chapter - 15.15
- The Vedic literatures, including the Puranas, state that according to the position of the conditioned soul, there are different processes - karma-kanda, jnana-kanda, the yogic process and the bhakti-yoga process
- The Vedic rules are supposed to be ordained by the Supreme Personality of Godhead, but apparently there are contradictions, and Uddhava was anxious to know how one could be freed from these contradictions
- The vested interests flourish at the cost of the working class, and consequently there are severe clashes between them in so many ways
- The Vrndavana... Vana means forest, and vrnda means tulasi. Mostly there are tulasi plants and other trees also, but all the trees are living desire trees, spiritual
- The waves of a river flow incessantly, and no one can count how many waves there are. Similarly, no one can calculate when and how the different incarnations of the Lord appear according to the necessities of time, place and candidates
- The Western people, they are now opposing this movement, so they are not fortunate. So everywhere there are fortunate and unfortunate. But mostly in this age they are unfortunate
- The whole civilization is a plan of cheating others. That's all. And they're all sinful. According to our Vedic understanding, there are four things sinful, pillars of sinful life: illicit sex, unnecessary killing of animals, intoxication and gambling
- The whole direction of the Vedic injunction is to understand that "I am not this material body; I am spirit soul." And in order to understand this factual position, there are so many directions in the dharma-sastra, or religious scriptures
- The whole human civilization, must be reformed in this way, that the . . . there are intellectual class of men, naturally. There are first-class intellectual class of men, second-class intellectual, third class, fourth class, like that
- The whole scheme of Vedic culture is to reclaim all fallen conditioned souls to the platform of transcendental realization. That is the scheme. There are different status of human understanding according to the association of the qualities
- The whole Western world are filled up with these sunyavadi and impersonalists. India is also nowadays, but still there are devotees in the acarya-sampradaya. They are fighting against sunyavada and nirvisesa
- The word adhipunyam indicates that there are certainly many other pious men throughout the world, but the people of Bharata-varsa are even more pious
- The word amalan is significant; it means free from the modes of passion and ignorance. There are impurities in the material world, but the mode of goodness is the purest form of existence in the material world. BG 1972 purports
- The word amsamsah, which refers to part and parcel of a part and parcel. There are similar verses in the Caitanya-caritamrta which indicate that the Supreme Lord's parts and parcels again expand into other parts and parcels
- The word atmavatam is significant in this verse (SB 4.22.16). There are three different kinds of devotees, namely kanistha-adhikari, madhyama-adhikari and uttama-adhikari: the neophyte, the preacher and the maha-bhagavata, or the highly advanced devotee
- The word garuda in this verse (SB 7.4. 5-7) indicates that there are planets of great birds like Garuda
- The word jagad-anda-natha means Lord Brahma. There are innumerable jagad-anda-natha Brahmas, and thus we can calculate the many Manus. The present age is under the control of Vaivasvata Manu
- The word jati means birth. According to sastra, there are 3 kinds of birth. The 1st birth is from the womb of the mother, the 2nd birth is the acceptance of the reformatory method, and the 3rd birth is acceptance by the spiritual master - initiation
- The word kalatra means wife, and adi means beginning. Because a man feels alone, he accepts a wife, and immediately there are children and then grandchildren. In this way there is expansion
- The word kuta-stha, meaning "without change," is also very significant. There are two kinds of living entities-nitya-mukta and nitya-baddha. A nitya-mukta never forgets his position as the eternal servant of the Supreme Personality of Godhead
- The word nathah, which refers to Lord Brahma, is plural because there are innumerable universes and innumerable Brahmas. Brahma is but a tiny force. This was exhibited in Dvaraka when Krsna called for Brahma
- The word sarva-bhutesu is to be understood as follows. There are four different divisions of species-living entities which sprout from the earth, living entities born of fermentation or germination
- The word sarva-mantra-vicarana in the present verse of Sri Caitanya-caritamrta means “considering all different types of mantras.” There are different kinds of mantras for different kinds of devotees
- The word sarva-saundarya indicates that there are different types of beauties in the material and spiritual worlds and that the Lord contains all of them
- The word satam refers to transcendentalists. There are three kinds of transcendentalists: the jnani, yogi and bhakta. Out of these three, the bhakta is selected as the most suitable candidate to approach the Supreme Personality of Godhead
- The word suksmaya is significant because within this gross material body there are subtle material bodies - namely mind, intelligence and ego
- The word ubhayesam can be described in many ways. Generally there are two classes of men, the materialist and the transcendentalist. By hearing discussions between devotees, both the materialist and transcendentalist are benefited
- The word uraga indicates that there are planets of enormous serpents. Such a description of the various planets of the universe may challenge modern scientists who think that all planets but this earth are vacant
- The word vimuktidat is also significant. There are different types of liberation, such as sayujya, salokya, sarupya, sarsti and samipya (CC Madhya 6.266), but vimukti means - special mukti
- The word vrddha-sevakah is very significant. Vrddha means "old men." There are two kinds of old men: one is old by age, and another is old by knowledge. This Sanskrit word indicates that one can be older by the advancement of knowledge
- The words api and ca, one can increase the imports unlimitedly. According to Sanskrit grammar there are seven synonyms for the word api
- The words krpanasya jijivisoh are significant. There are two classes of men. One is called the krpana, and the other is called the brahmana
- The yogi who worships the Supersoul within himself is also called atmarama. There are two types of atmarama-yogis
- The yogis, they want to play wonderful magic: anima, laghima, prapti-siddhi, isita, vasita. There are eight kinds of yoga siddhis. That kind of siddhi is not recommended here
- Then again there are vikalpas, which are generated by the breathing of Maha-Visnu, as stated in the Brahma-samhita (yasyaika-nisvasita-kalam athavalambya jivanti loma-vilaja jagadanda-nathah (BS 5.48))
- Then come the secondary ten regulative principles, and added to these are forty-four other activities. So altogether there are sixty-four items for discharging the regulative practice of devotional service
- Then for another 36,000 years there are torrents of rain, accompanied by violent winds and waves, and the seas and oceans overflow. These reactions of 72,000 years are the beginning of the partial devastation of the three worlds
- Then He (Lord Caitanya) explained that there are two kinds of nondevotees: one class is against the supremacy of Krsna, and another class is too materialistic
- Then there are the five objects of the senses: smell, taste, warmth, touch and sound. Now the aggregate of these twenty-four elements is called the field of activity. BG 1972 purports
- Then there are the philosophers headed by Gautama and Kanada. They have minutely studied the cause and effect of the material elements and have ultimately come to the conclusion that atomic combination is the original cause of creation
- There (in Hari-bhakti-vilasa) are also descriptions of branding the body with the symbols of Visnu, discussions of Caturmasya observations during the rainy season, and discussions of Janmastami, Parsvaikadasi, Sravana-dvadasi, Rama-navami & Vijaya-dasami
- There (in Krsna-sandarbha) are also descriptions of the equality of the manifest and unmanifest pastimes, Sri Krsna’s manifestation in Gokula, the queens of Dvaraka as expansions of the internal potency, and, superior to them, the superexcellent gopis
- There (in Krsna-sandarbha) are also descriptions of the Goloka planet, Vrndavana - the eternal place of Krsna, the identity of Goloka and Vrndavana, the Yadavas and the cowherd boys - both eternal associates of Krsna
- There (in Paramatma-sandarbha) are discussions of the differences between the qualitative incarnations, and discourses concerning the living entities, maya, the material world, the theory of transformation, the illusory energy
- There (in Paramatma-sandarbha) are discussions of the sameness of this world and the Supersoul, and the truth about this material world
- There (in sixteenth vilasa of Hari-bhakti-vilasa) are also descriptions of the Govardhana-puja and Ratha-yatra. The seventeenth vilasa discusses preparations for Deity worship, maha-mantra chanting and the process of japa
- There (in the 11th vilasa of Hari-bhakti-vilasa) are also descriptions of the glories of devotional service and the surrendering process
- There (in the Bhagavata-sandarbha) are also discussions of the eternality of Deity worship, the omnipotence of the Deity, His all-pervasiveness, His giving shelter to everyone, His subtle and gross potencies
- There (in the Bhagavata-sandarbha) are also discussions of the eternality of Deity worship, the omnipotence of the Deity, His personal manifestations, His expressions of form, quality and pastimes, His transcendental position and His complete form
- There (in the Bhakti-sandarbha) are discussions of how one can be liberated even in this life (jivan-mukta), Lord Siva as a devotee, and how a bhakta and his devotional service are eternally existing
- There (in the Bhakti-sandarbha) are discussions of the process of karma-tyaga (the giving of the results of karma to the SP of Godhead), and the practices of mystic yoga and philosophical speculation, which are deprecated as simply hard labor
- There (in the daksina-vibhaga (southern division), of the Bhakti-rasamrta-sindhu) are also descriptions of the stages known as vibhava, anubhava, sattvika, vyabhicari and sthayi-bhava, all on this high platform of devotional service
- There (in the eleventh vilasa of Hari-bhakti-vilasa) are discussions about offenses committed while chanting the holy name, along with methods for getting relief from such offenses
- There (in the first part of the Brhad-bhagavatamrta) are also descriptions of the devotees, including intimate devotees, most intimate devotees and complete devotees
- There (in the Goloka) are also elderly gopis and the cowherd men, headed by Nanda Maharaja, mother Yasoda and others. All of these personalities are eternally engaged in the loving service of God in accordance with their specific attachments for Krsna
- There (in the northern division of the Bhakti-rasamrta-sindhu) are also mixing of mellows and the transgression of different humors. Thus there are nine waves in this part. This is but a brief outline of the Bhakti-rasamrta-sindhu
- There (in the Priti-sandarbha) are also discussions of bhakti mixed with philosophical speculation, the superexcellence of the love of the gopis, the difference between opulent devotional service and loving devotional service
- There (in the Priti-sandarbha) are also discussions of the distinction between so-called love and transcendental love on the platform of love of Godhead; and different types of humors and mellows enjoyed in relishing the lusty affairs of the gopis
- There (in the Priti-sandarbha) are also discussions of the exalted position of the residents of Gokula
- There (in the Priti-sandarbha) are also discussions of the progressively exalted position of the friends of Krsna, the gopas and the gopis in parental love with Krsna, and finally the superexcellence of the love of the gopis and that of Srimati Radharani
- There (in the Priti-sandarbha) are also discussions of the transcendental state one achieves after attaining the devotional platform, which is the exact position of love of Godhead; the marginal symptoms of transcendental love, and how it is awakened
- There (in the Priti-sandarbha) are descriptions of different ecstasies, the awakening of ecstasy, transcendental qualities, the distinction of dhirodatta, the utmost attractiveness of conjugal love, the ecstatic features, the permanent ecstatic features
- There (in the Priti-sandarbha) are descriptions of the mellows divided in five transcendental features of direct loving service, and indirect loving service, considered in seven divisions
- There (in the process of KC) are restrictions governing eating and sex life (only prasadam, food first offered to Krsna, is taken, and sex is restricted to married life), and there are other regulations which facilitate and foster spiritual realization
- There (in the supreme abode of Lord Krsna, Goloka Vrndavana) are cows known as surabhi cows which supply a limitless supply of milk. BG 1972 purports
- There (in the verse of CC Adi 16.41) are two examples of the fault called avimrsta-vidheyamsa and one example each of the faults viruddha-mati, punar-ukti and bhagna-krama
- There (in Vrajabhumi) are kadamba trees, cows, Krsna’s sticks with which He herds cows, and Krsna’s flute. All of these belong to santa-rasa, the mellow of neutrality in devotional service
- There (on Mount Kailasa) are different kinds of lotus flowers, such as kumuda, utpala and satapatra. The forest appears to be a decorated garden, and the small lakes are full of various kinds of birds who whisper very sweetly
- There (on Mount Kailasa) are varieties of deer, such as karnantra, ekapada, asvasya, vrka and kasturi, the deer which bears musk. Besides the deer there are many banana trees which decorate the small hillside lakes very nicely
- There are 108 generally accepted Upanisads, of which eleven are the most important
- There are 108 Upanisads, out of which nine are very important. Out of that nine, this Isopanisad stands first; then Taittiriya Upanisad, Mandukya Upanisad, Mundaka Upanisad
- There are 108 Upanisads, principal. Out of that, nine Upanisads are very important. So out of those nine Upanisads, Svetasvatara Upanisad, Taittireya Upanisad, Aitareya, Isopanisad, Mundaka, Mandukya, Kathopanisad, these Upanisads are very important
- There are 108 Upanisads. Then the whole conclusion was made shortened, cream. That is called Vedanta-sutra. And again, this Vedic knowledge was compiled in simple way for understanding of less intelligent class of men
- There are 14 manvantara-avataras in one day of Brahma, 420 in one month, and 5,040 in one year
- There are 18,000's of verses in Srimad-Bhagavatam. And the acaryas, the great saintly sages who are the preachers of this Bhagavatam throughout India, their opinion is that it is the ripened fruit of the Vedic desire tree
- There are 3 Brahman conceptions: prakrti is Brahman as the field of activities, and the jiva is also Brahman and is trying to control material nature, & the controller of both of them is also Brahman, but He is the factual controller. BG 1972 purports
- There are 3 modes of material nature, and when you mix up, it becomes three into three equal to nine, and again mix up, nine into nine, eighty-one. Every minute particles, there is account. You cannot avoid. Material nature's punishment you cannot avoid
- There are 35 items of devotional service, & they are as follows: (1) hearing, (2) chanting, (3) remembering, (4) worshiping, (5) praying, (6) serving, (7) engaging as a servitor, (8) being friendly, (9) offering everything, (10) dancing before the Deity
- There are 35 items of devotional service: (21) smelling the incense and flowers offered to the Deity, (22) accepting prasada (food offered to Krsna), (23) attending aratrika ceremony, (24) seeing the Deity, (25) offering palatable foodstuffs to the Lord
- There are 35 items of devotional service: (26) meditating, (27) offering water to the tulasi tree, (28) offering respect to the Vaisnavas or advanced devotees, (29) living in Mathura or Vrndavana, (30) understanding Srimad-Bhagavatam
- There are 35 items of DS: (31) trying one's utmost to attain Krsna, (32) expecting the mercy of Krsna, (33) performing ceremonial functions with the devotees of Krsna, (34) surrendering in all respects, (35) observing different ceremonial functions
- There are 4 different sects of Vaisnava acaryas - the Suddhadvaita, Visistadvaita, Dvaitadvaita and Acintya-bhedabheda. All Vaisnava acaryas in these schools have written commentaries on the Vedanta-sutra, but Mayavadi philosophers do not recognize them
- There are 420 Manus in a month of Brahma and 5,040 Manus in one year of Brahma. Brahma lives for one hundred years according to his calculation, and as such there are 504,000 Manus in the jurisdiction of one Brahma
- There are 420 Manus in one month of Brahma and 5,040 Manus in one year of Brahma. Brahma lives for one hundred years of his age, and therefore there are 5,040 x 100 or 504,000 Manus in the duration of Brahma's life
- There are 6 symptoms of surrender: (3) One should firmly believe that Krsna will protect one in all circumstances and that no 1 is a better protector than Krsna. This conviction should be distinct from the monistic philosophy that one is as good as Krsna
- There are 640 different editions of Bhagavad-gita, and almost every one of them has got a different interpretation. That is the system going on now
- There are 7 kinds of mother. Real mother, then a spiritual master or teacher's wife, guroh patni. Brahmani, the wife of a brahmana. Atma-mata guroh patni brahmani raja-patnika. And the queen, the wife of the king. Dhenu, cow; dhenur dhatri, maidservant
- There are 7 lower planetary systems, known as Atala, Vitala, Sutala, Talatala, Mahatala, Rasatala and Patala lokas. All these planetary systems are scattered over the complete universe, which occupies an area of two billion times two billion square miles
- There are 8,400,000 different forms of body, and he (who is not dedicated or taken to Krsna consciousness) will be given a certain type of body. This is called transmigration of the soul
- There are 8,400,000 different forms of life, and the earth, mother earth is supplying food
- There are 8,400,000 different forms of life, and we are finishing one body, entering another body. Tatha dehantara-praptih (BG 2.13). Krsna says. Either you have to reject Krsna's word or you have to reject all this so-called scientific research
- There are 8,400,000 different species of life, and these varieties are the creation of the material nature. They arise from the different sensual pleasures of the living entity, who thus desires to live in this body or that. BG 1972 purports
- There are 8,400,000 different species of life, with different wishes and different actions
- There are 8,400,000 forms of body, and the living entity is transmigrating from one body to another, one body to another, one body to another. This is the evolution. Darwin's evolution theory is misplaced
- There are 8,400,000 forms of living entities 900,000 species of living entities are within the water, 2,000,000 species of life are among the plants & vegetables. Unfortunately, this Vedic knowledge is not instructed by any university. But these are facts
- There are 8,400,000 life forms. The same living entity acts under the influence of the different qualities of material nature
- There are 8,400,000 material forms. So this transmigration is going on, but in every one of these millions of forms, the business is sense gratification
- There are 8,400,000 species of bodies in gradual evolution, and there is systematic progress from the lower species of life to the higher
- There are 8,400,000 species of life and millions and millions and trillions of planets within the creation. The living entity wanders throughout these various types of bodies and throughout different planets
- There are 8,400,000 species of life, and all of these arise from one's association with the modes of nature (karanam guna-sango 'sya) - BG 13.22
- There are 8,400,000 species of life, and each type of body is destined to enjoy and suffer in accordance with its particular formation. The bodily enjoyments and sufferings of a wealthy man's son are different from those of a poor man's son
- There are 8,400,000 species of life, and they have got forms. They are sons of God. So where is our experience that a son who has got a form, his father is impersonal, no form? Where you have got this experience?
- There are 8,400,000 species of life, forms of life. You have to accept one of them. That is our real problem. If we forget the real problem and blindly or foolishly say that "God is dead . . ." God may be dead, but God's law is not dead
- There are 8,400,000 species of life, some inferior, some superior and some mediocre. The gradations of the bodies are calculated according to the covering of material energy
- There are 8,400,000 species of life, sometimes we are very comfortable, Americans, and sometimes something else, something else, something else. So this is troublesome. We do not know - we forget
- There are 8,400,000 species of life. Out of that, eight million species are other than human being, and 400,000 species human being. Out of that, civilized persons are very few
- There are 8,400,000 species of life. Out of that, human beings are very few, 400,000 species of life in different planets. And out of them, civilized men, they are very, very few. But God is giving food to everyone actually
- There are 8,400,000 species of life. Out of that, the human being are very small quantity. Out of 8,400,000, the human species of life are 400,000; compared with other animals, a very small quantity
- There are 8,400,000 species of life. This human form of life is the only opportunity to understand God
- There are 8,400,000 species of living beings beginning from the highest intellectual being, Brahma, down to the insignificant ant, and all of them are enjoying the material world according to the desires of the subtle mind and gross material body
- There are 8,400,000 species of living entities, but the incarnations of the Supreme Lord are innumerable
- There are 8,400,000 species of living entities, each with a different body, and according to the body, they have particular senses with which they enjoy a particular type of pleasure
- There are 8,400,000 species of material life, but in the human body one attains a chance to get release from the repetition of birth and death
- There are 8,400,000 types of bodies eternally existing. Not that the appearance of a new form in this world means that form has never existed previously
- There are 8,400,000 types or forms of this material body, and we are wandering, sarva-gata, in different planets, in different forms. This is material world
- There are 8,400,000's forms of bodies, and we are rotating. Because we do not know, we have forgotten how to become free from this cycle of birth and death and transmigration of the soul. This is called karma
- There are 8,400,000's of different dresses. There are 900,000 dresses within the water, then plants and trees, then insect, then birds. This is evolution, or different dresses. The spirit soul is passing through different dresses
- There are 8,400,000, any body I have to accept as it is given by nature. Prakrteh kriyamanani gunaih karmani. I am associating different qualities, and prakrti is recording all; automatically it is being recorded what type of body I'll have next life
- There are 900,000's of aquatic life, two million species of plants and trees, about eleven hundred thousand species of life of birds, three million types of species of beast, and 400,000 species of this human body
- There are a father and mother with well-built bodies, and between them is a very beautiful child who is curved in three places
- There are a great number of mayayapahrta-jnanas at the present moment, even amongst the scholars of the Gita. BG 1972 purports
- There are a great number of spiritual planets in this atmosphere, and these planets exist eternally, even when all the planets within this material universe are vanquished at the end of Brahma's life
- There are a lot of narrations are given in the scriptures and according to that this Hare Krishna movement is being spread all over the world by me and we are getting some results also
- There are a number of editions of this great book of knowledge (Bhagavad-gita). Some of them have commentaries by the devotees, and some of them have commentaries by the demons. BG 1972 purports
- There are a number of parties - political, social, and communal - and there are party whips, party whims, and so on. But no one is well enough trained to look after the factual interests of the governed
- There are a thousand and one rash literatures on the market, but one who has taken interest in the Srimad-Bhagavatam loses all interest in such filthy literatures
- There are a total of 64 different items for conducting devotional service. One can adopt the 64 items with his body, mind and senses & gradually purify his DS. Some of the items are completely different, some are identical, and others appear to be mixed
- There are about fourteen villages (where Palapada is situated in the midst of various villages such as Beledanga, Berigrama, Sukhasagara, Candude and Manasapota), and the entire neighborhood is known as Pancanagara Paragana
- There are about six hundred different types of editions commenting on Bhagavad-gita. But according to Bhagavad-gita, all these six hundred editions in different, studied from different angle of vision, they are all absurd and nonsense
- There are above this Bhurloka, Bhuvarloka, Janaloka, Tapoloka, Maharloka. There are so many planetary system. And down also, Tala, Atala, Vitala, Patala, Talatala, like that. If you want to go down, you can go down. If you want to go up, you can go
- There are acaryas in India. Actually, practically, our whole civilization is guided by the acaryas. Acaryavan puruso veda. We have to accept acarya
- There are activities of the body, activities of the different senses and activities of speech. A Krsna conscious person engages his words in preaching the glories of the Lord. This is called kirtana
- There are actually no divisions of external and internal for the form of the Supreme Personality of Godhead (sac-cid-ananda-vigraha (BS 5.1)), but when He appears in His own form the unintelligent think Him an ordinary person
- There are actually two Kapilas: one Kapila, the son of Kardama Muni, is an incarnation of God, and the other is an atheist of the modern age. The atheistic Kapila is often misrepresented to be the Supreme Personality of Godhead
- There are administrative demigods in charge of departmental service of cosmic management, and there are tiny administrative gods in the state service
- There are all types of living entities according to their various karmas, but here the Lord claims that He is the father of all of them. BG 1972 Introduction
- There are also a Radha-Govinda murti and a salagrama-sila, and below the throne is a picture of Sri Uddharana Datta Thakura. In front of the temple there is now a big hall, and in front of the hall is a Madhavi-lata plant - in Saptagrama village
- There are also demons who enjoy depicting Krsna and His pastimes with the gopis, taking advantage of Krsna by their licentious character. These demons who print books and write lyrics on the raga-marga principles are surely on the way to hell
- There are also descriptions (in the Laghu-bhagavatamrta) of the difference between the powerful and the power, and the inconceivable activities of the Supreme Lord
- There are also different cosmic manifestations - namely the spiritual world and the material world - as well as different types of living entities. Some living entities are conditioned, and others are eternally free
- There are also different types of bhaktas, or devotees, on the platforms of neutrality, servitude, friendship, parenthood and conjugal love
- There are also examples of devotees who discharged all the different items together
- There are also followers of the rsi known as Aruna. Following his path, they observe the activities of the arteries. Thus they gradually rise to the heart, where subtle Brahman, Paramatma, is situated. They then worship Him
- There are also forms of Krsna that are a little different from His original form, and these are called tad-ekatma-rupa forms
- There are also forms of Krsna which are a little different and these are called tadekatma-rupa forms. These may be further divided into the vilasa & svamsa forms, which in turn have many different features & can be divided into prabhava & vaibhava forms
- There are also four celestial gardens named Nandana, Caitraratha, Vaibhrajaka and Sarvatobhadra
- There are also four incarnations for the four yugas, and their colors are described as white, red, blackish and black (sometimes yellow, as in the case of Lord Caitanya). There are different types of millenniums and incarnations for those millenniums
- There are also four standard asramas, namely brahmacarya (student life), grhastha (householder), vanaprastha (retired) and sannyasa (renounced)
- There are also fourteen incarnations of Manu (described in the Laghu-bhagavatamrta): Yajna, Vibhu, Satyasena, Hari, Vaikuntha, Ajita, Vamana, Sarvabhauma, Rsabha, Visvaksena, Dharmasetu, Sudhama, Yogesvara and Brhadbhanu
- There are also gradations of devotees, who are calculated as greater or lesser. When a devotee is great he is called prabhu, and when he is lesser he is called bhakta, or a devotee
- There are also great, heroic, powerful fighters like Dhrstaketu, Cekitana, Kasiraja, Purujit, Kuntibhoja and Saibya
- There are also instances of pralaya in distress. One such example is described in the Tenth Canto, 39th Chapter, 14th verse of Srimad-Bhagavatam, where Sukadeva Gosvami tells King Pariksit
- There are also institutions (in India) collecting money from all parts of the world in the name of welfare activities for poverty-stricken people, but they are spending it for their own sense gratification
- There are also Krsna's parents, Nanda and Yasoda, who are also engaged in His service according to their respective transcendental emotions. One who desires to enter into the supreme abode of Krsna can take shelter of one of such transcendental servitors
- There are also lila-avataras, and these include (1) Catuhsana, or the four Kumaras, (2) Narada, (3) Varaha, (4) Matsya, (5) Yajna, (6) Nara-Narayana, (7) Kardami Kapila, (8) Dattatreya, (9) Hayasirsa, (10) Hamsa, (11) Dhruvapriya, or Prsnigarbha
- There are also lila-avataras, and these include (12) Rsabha, (13) Prthu, (14) Nrsimha, (15) Kurma, (16) Dhanvantari, (17) Mohini, (18) Vamana, (19) Bhargava Parasurama, (20) Raghavendra
- There are also lila-avataras, and these include (21) Vyasa, (22) Pralambari Balarama, (23) Krsna, (24) Buddha and (25) Kalki
- There are also many thoughtful writers and creative philosophers, but despite all their learning, if they cannot approach the Supreme Personality of Godhead, they are simply useless mental speculators
- There are also nondevotees who compose unauthorized songs, who establish different temples for money, who worship the Deity as priests for salaries, who accept caste brahmanism as all in all, and who do not know the value of a pure Vaisnava
- There are also other planets in the spiritual world, called Vaikuntha planets, and on these planets Lord Narayana is worshiped with awe and veneration. On these planets santa-rasa is prevalent
- There are also others (maha-bhagavatas), who may not be liberated from birth but who develop a tendency for devotional service by association, and they are called sadhana-siddhas
- There are also others who are not the topmost transcendentalists but are in a lower status, and who do not take pleasure in describing the transcendental activities of the Lord
- There are also others who do not believe in the eternity of life. Some of them propose that life is ultimately to be annihilated and that only the material energy is conserved
- There are also planets where no sunlight reaches, and there are living entities who must live there due to their past deeds
- There are also seven planetary systems downward, known as Atala, Vitala, Sutala, Talatala, Mahatala, Rasatala and Patala, gradually, one below the other
- There are also some thinkers who believe that no one can ascertain the cause of distress by argumentation, nor know it by imagination, nor express it by words. O sage amongst kings, judge for yourself by thinking over all this with your own intelligence
- There are also special flavors experienced in friendship with the Supreme Lord, and these are manifested by friends such as Subala, whose devotion increases up to the point of bhava
- There are also the direct servants of Krsna, such as Citraka, Patraka and Raktaka, and these are the embodiments of service in the mellow of servitude. There are also friends like Sridama and Sudama, who embody service in fraternity
- There are also the Kumara-sampradaya and the Rudra-sampradaya. At the present moment, the Brahma sampradaya is represented by the Madhva-sampradaya, and we belong to the Madhva-Gaudiya-sampradaya
- There are also thirty-two subtle meanings. Under the heading of regulative devotional service, there are sixteen meanings based on understanding the word atmarama to mean (4) a personal beloved, (5) a servant elevated by spiritual cultivation
- There are also wish-fulfilling cows (kama-dhenus), which deliver unlimited quantities of milk. These cows constitute the wealth of Vrndavana. Thus Vrndavana's opulence is blissfully exhibited
- There are also yogis, who try to control their senses, but they can never succeed without coming to the stage of devotional service
- There are always atheists imitating Krsna. In these days of Kali-yuga, there are many rascals who think themselves to be as good as Krsna and who cheat people into believing that thinking of them is as good as thinking of Lord Krsna
- There are always rogues and thieves in human society, and as soon as a weak government is unable to execute its duties, these rogues and thieves come out to do their business. Thus the entire society becomes a hell unfit for gentlemen to live in
- There are always two classes of men, the devotees and the demons. As confirmed in Bhagavad-gita (paritranaya sadhunam (BG 4.8)), the Lord is always ready for the protection of the devotees and annihilation of the demons
- There are always two kinds of men in this universe, not only on this planet but also in higher planetary systems. All the kings dominating planets like the sun and moon also have enemies like Rahu
- There are ample food grains, milk, fruit and vegetables so that the human beings as well as the animals can eat sumptuously and to their heart's content
- There are an unlimited number of living entities, and our resources are limited; therefore we cannot be of any real benefit to the people in general
- There are another five qualities, which exist in the Vaikuntha planets in Narayana, the Lord of Laksmi. These qualities are also present in Krsna, but they are not present in demigods like Lord Siva or in other living entities
- There are at least 25 important cities in your country, so in each city, if we distribute at least 1,000 copies, there is potency of distributing 25,000 copies in your country only, and what to speak of other countries, like England
- There are atheists of various categories who do not believe in a creator, but that is due to a poor fund of knowledge
- There are atheists of various categories who do not believe in the creator, but that is due simply to their poor fund of knowledge
- There are authoritative descriptions in the Brahma-samhita, Srimad-Bhagavatam, Bhagavad-gita and many of the puranas of the Lord's body, His weapons and all other paraphernalia
- There are authorized descriptions of Visnu forms, and there are authorized representations of Deities in the temples
- There are basic differences between the Lord and the living entities, in so many respects. No one can be compared to the Lord, as the Vedas declare - ekam evadvitiyam brahma, dvaitad vai bhayam bhavati
- There are big scholars, politicians, philosophers and scientists who speak on Bhagavad-gita in their own polluted way, and people in general hear from them, being uninterested in hearing the glories of the Supreme Personality of Godhead from a devotee
- There are big, big institutions for technology, how a motorcar can move, how aeroplane can move. So many machinery they're manufacturing. But there is no educational institution how the mover, the spirit soul, is moving
- There are bodily differentiations among all varieties of living entities, but a devotee should not distinguish between one living entity and another on such a basis
- There are bugs biting or there are pains in his stomach; the child is crying, and the mother does not know how to pacify him. His suffering begins in the womb of his mother
- There are Canadians, Englishmen, American, Australian, but they have forgotten that he is Englishmen or American or Australian or black or white or Indian. No. They have forgotten. They are simply interested in Krsna consciousness
- There are certain characteristics of different limbs which are considered to be very auspicious and are fully present in the body of the Lord
- There are certain class of men who are simply philosophizing and there are certain class of men who are simply blindly following religious ritualistic process. So Bhagavad-gita is combination of both. That is scientific
- There are certain particular marks on the feet of the Lord (Krsna) which distinguish the Lord from others
- There are certain persons who are above this mistake, illusory energy. Who are those? The devotees
- There are certain philosophical speculations that even the Lord is under the obligations of fruitive action. But actually this is not the case. He does not depend on the action of any good or bad work
- There are certain prescribed methods for employing our senses and mind in such a way that our dormant consciousness for loving Krsna will be invoked, as much as the child, with a little practice, can begin to walk
- There are certain sacrifices to perform to attain a good son or to attain elevation to the higher planets, but sacrifices prompted by desires should be stopped. BG 1972 purports
- There are certain symptoms of great sages who are situated in santa-rasa devotional service, and these symptoms are exhibited as follows: they concentrate their eyesight on the tip of the nose, and they behave just like an avadhuta
- There are certain tattva-vit, or the knower of the Absolute Truth, who understands that Absolute Truth as impersonal Brahman
- There are certainly different bodies in physical forms, but the atoms themselves form the complete manifestation
- There are certainly many good qualities among fruitive actors, philosophical speculators and mystic yogis, but all good qualities automatically develop in the character of a devotee. No extraneous endeavor is needed
- There are certainly many householders in our Krsna consciousness movement
- There are certainly many instances where devotees of the Lord have fallen down due to uncongenial association, just like fruitive workers, who are always prone to degradation
- There are certainly many Vedic injunctions, ritualistic and sacrificial performances, regulative duties, meditative techniques and speculative processes, but Krsna's order - "Always think of Me and become My devotee" - should be taken as the final order
- There are changes of the body, which are six in number: the body is born, it grows, it stays, it produces by-products, then it begins to decay, and at the last stage it vanishes
- There are clear instructions in Mahabharata and Srimad-Bhagavatam (SB 7.11.32) stating that a person - be he brahmana, ksatriya, vaisya or sudra - should be accepted by his personal qualifications and not by birth
- There are commentators and people who have taken it that everyone is perfect, and that they can interpret scripture in their own way. As far as we are concerned, we agree to read the Bhagavad-gita according to the instructions given in the Gita itself
- There are concrete examples of how a devotee discharged one of these services and achieved perfection. King Pariksit achieved the desired goal of life simply by hearing Srimad-Bhagavatam
- There are degrees of knowing one's relationship with the Lord, depending on the degree of realization as to why the Supreme Lord is the dearmost object of every living being
- There are demons and devotees in this material world, but in the spiritual world there is no such distinction
- There are descriptions in the Vedas of brahmacarya, celibacy, which characterize the beginning of a life dedicated to tapasya: Smaranam kirtanam kelih preksanam guhyabhasanam, sankalpo 'dhyavasayas ca kriya-nirvrttir eva ca - Sridhara 6.1.12
- There are descriptions of Krsna found in the Brahma-samhita and other literatures. One should fix his mind on this original form of Godhead, Krsna. He should not even divert his attention to other forms of the Lord. BG 1972 purports
- There are desire, hatred, happiness and distress, which are interactions, representations of the five great elements in the gross body
- There are devotees who do not wish direct contact with the Supreme Person, but who relish the conjugal love affairs of the Lord with the gopis. Such devotees enjoy simply by hearing of the activities of the Lord with the gopis
- There are differences. Christian principles are different from Hindu principles, and Hindu principles are different from Muslim and Buddhist principles. These may be considered on the material platform
- There are different airs within the body, and soul is already floating in the air. So the yogi mystic process can bring the soul from different places, and then they bring it here, and they ascertain where he has to go
- There are different attachments for material enjoyment, of which sex life is the topmost enjoyment. The Bhagavatam (5.5.8) says that this material world... pumsah striya mithuni-bhavam etam
- There are different branches of knowledge in the Vedas, of which astrology and pathology are two important branches necessary for the common man
- There are different branches of knowledge in the Vedic writings, including sociology, politics, medicine and military art. All these and other branches of knowledge are perfectly described in the Vedas
- There are different categories of living entities, but everyone is afraid of death. The highest aim of the karmis is to be promoted to the higher, heavenly planets, where the duration of life is very long
- There are different classes of human beings, all seeking different enjoyments from different objects
- There are different climates and situations in different parts of the world, and if one has to discharge his duties to preach the message of the Lord, he must be expert in adjusting things in terms of the time and place
- There are different countries in different parts of the world, and each and every country may have different types of sacrifice to please the Supreme Lord, but the central point in pleasing Him is ascertained in the Bhagavatam, and it is truthfulness
- There are different degrees of guna. The degrees are so mixed up. Therefore three gunas is manifested into 8,400,000 different forms of life, mixture. You can calculate. We have several times calculated. Three multiplied by three equals nine
- There are different degrees of ignorance however, and to come to the highest perfectional platform of knowledge is to surrender fully to the Lotus Feet of Krishna
- There are different demigods controlling different parts of the body. So that means as soon as we get a body, we become indebted to the demigods
- There are different departments of activity in Krsna consciousness, and a spiritual master, knowing the particular ability of a particular man, trains him in such a way that by his tendency to act he becomes perfect
- There are different devotional activities, such as hearing, chanting, remembering, worshiping, offering prayer, rendering service and surrendering everything, and each of them can be divided into three qualitative categories
- There are different divisions for the body: the head, the arms, the belly and the legs. Without the four corresponding divisions, no society can be conducted very well. There will simply be chaos
- There are different divisions of life, or activity. They are called karma, jnana, yoga and bhakti. Jnana means knowledge
- There are different duties of the varna and asrama. A brahmana has got his duty, a ksatriya has got his duty. Now, a ksatriya's duty is fighting. So how this fighting can be utilized as perfection of life?
- There are different duties, but the real duty is samsiddhir hari-tosanam (SB 1.2.13), whether you have satisfied Krsna. Then you'll have done all duties
- There are different forms of life, 8,400,000. They are all living entities, but according to karma, they have got different bodies. This is the difference
- There are different grades of education. Now, what is the summum bonum, highest, topmost education? This topmost education is Krsna consciousness, topmost education. Raja-vidya
- There are different grades of fighters, including maha-rathi, eka-rathi and rathi, classified according to their fighting ability. These maha-rathis could fight alone with many thousands of men
- There are different grades of fire, but all of them derive heat and light from the sun. Similarly, all living entities, big or small, are dependent on the mercy of the Supreme Personality of Godhead
- There are different grades of forms, known as svamsa and vibhinnamsa. The svamsa expansions, or visnu-tattva, are the Supreme Personality of Godhead, whereas the vibhinnamsa are jiva-tattva, who are part and parcel of the Lord
- There are different grades of intelligence. In Europe, America, they are intelligent, but their intelligence is utilized for material purposes. And in India their intelligence is utilized for spiritual purpose
- There are different grades of living entities, 8,400,000 different bodies. So what is their pravrtti, inclination? The inclination is attraction of man and woman. This is the central point of attraction
- There are different grades of living entities, but all of them are more or less under the impression of the bodily conception of life. In other words, all living entities in this material world are more or less devoid of spiritual education
- There are different grades of living entities: Vishnu Tattva and Jiva Tattva. Vishnu Tattva is almost equal to the level of the Personality of Godhead, and Jiva Tattva is minute particles
- There are different grades of material comforts in different heavenly planets, and in all cases there is immense happiness for persons engaged in different kinds of yajna. BG 1972 purports
- There are different grades of material enjoyments in respect to duration of life and sensual gratification. The highest plane of sensual enjoyment for the longest period of life is mentioned in the Bhagavad-gita
- There are different grades of Vaisnavas (kanistha-adhikari, madhyama-adhikari and uttama-adhikari), but to be a madhyama-adhikari preacher one must be a learned scholar in the Vedanta-sutra and other Vedic literatures
- There are different interpretations of tri-yuga, but it is accepted by all learned scholars that tri-yuga means Visnu
- There are different islands in the Navadvipa area for cultivation of these nine varieties of devotional service
- There are different kinds and grades of living entities, and their conceptions and perceptions of happiness are also of all different types and grades
- There are different kinds of benedictions according to a person's demands. For karmis the best benediction is promotion to the higher planetary systems, where the duration of life is very long and the standard of living and happiness is very high
- There are different kinds of bodies and different activities in accordance to the different types of bodies. A dog enjoys one kind of activity, a cat enjoys another, and a human enjoys another. There are differences of activity due to differences of body
- There are different kinds of bodies, and different owners of the bodies. Because each individual soul has his individual capacity of lording it over, there are different bodies. But the Supreme also is present in them as the controller. BG 1972 purports
- There are different kinds of charities, as will be explained later on (in this chapter 16 of BG), charity in the modes of goodness, passion and ignorance. Charity in the mode of goodness is recommended by the scriptures. BG 1972 purports
- There are different kinds of cleanliness. Inside, vacah bhyantaram. Cleanliness, simply soap and water cleanliness, is not cleanliness. Inside cleanliness also required
- There are different kinds of devotees who have different aptitudes and relationships with the Supreme Lord. Any one relationship with the Lord is as good as any other because the central point is Krsna
- There are different kinds of dharma, or religious system. But real religious system means how we have learned to love God. That's all. Nothing more. No ritualistic ceremony, no formula, nothing
- There are different kinds of dry grasses, some are very strong, very weak, very small, some are big - but you set fire, then everything is gone. It doesn't matter, either the strong, small, big. You follow this, and your sinful life will be mitigated
- There are different kinds of duties according to the different division of the human society. That is a fact. Nobody can deny it
- There are different kinds of duties for the human being, such as political obligations, performance of Vedic rituals and social formalities and conventions, but all such activities are directed toward satisfying one's own senses
- There are different kinds of duties for the human being, such as political obligations, performance of Vedic rituals, obligations for maintaining the body but all such activities are directed toward satisfying one's own senses
- There are different kinds of individual living beings - some of them are in this material world, and some are in the spiritual world
- There are different kinds of literature for different types of men of different mentality
- There are different kinds of living creatures. Some of them come from embryos, some from eggs and some from the fermentation of perspiration
- There are different kinds of love or worship in the world. The beginning is, "O God, give us our daily bread." This is beginning
- There are different kinds of men, beginning with the brahmana and going down to the lowest platform, candala. Whatever one’s position, everyone in this Age of Kali needs to be enlightened in Krsna consciousness. That is the greatest need of the day
- There are different kinds of mountains also. Each and every planet has a different type of atmosphere
- There are different kinds of mystic yoga systems aiming for different phases of the Absolute Truth
- There are different kinds of philosophers who have tried to understand the supreme source by their mental speculation. There are generally six kinds of mental speculators...
- There are different kinds of planets for different kinds of living entities. Those who die in the mode of goodness are elevated to the planets where great sages and great devotees live. BG 1972 purports
- There are different kinds of power. Your power is different from another man. Another man's is different from another man, another man, ano . . . go on, go on, go on. When you find the supreme man, or Supreme Personality, He is God
- There are different kinds of purusas, or enjoyers, within the universe. Generally they can be divided into three classes - those who are conditioned, those who are liberated and those who are eternal
- There are different kinds of relationships with Krsna, and anyone who is attracted to Krsna by a particular relationship is glorified
- There are different kinds of sadhus, but only the devotee, he is sadhu
- There are different kinds of sinful activities, and there are different kinds of suffering also. A little infection of bronchitis, the suffering is not so acute, but infection of smallpox is fatal. We should always remember that
- There are different kinds of transcendentalists who are called yogis - hatha-yogis, jnana-yogis, dhyana-yogis, and bhakti-yogis - and all of them are eligible to be transferred to the spiritual world
- There are different kinds of transcendentalists, namely the jnanis, or impersonalists, the mystic yogis and, of course, all the devotees of the Supreme Personality of Godhead. The Kumaras were both yogis and jnanis and finally bhaktas later on
- There are different kinds of transcendentalists, the brahmavadi paramatmavadi and the devotee, and, as mentioned, in the brahma-jyotir (spiritual sky) there are innumerable spiritual planets. BG 1972 Introduction
- There are different kinds of transcendentalists-some of them are attached to the impersonal Brahman vision, some of them are attracted by the Supersoul feature, etc. BG 1972 purports
- There are different kinds of welfare activities in this material world, but the supreme welfare activity is the spreading of KC. Other welfare activities cannot be effective, for the laws of nature and the results of karma cannot be checked
- There are different kinds of yoga systems, but the foremost and the topmost yoga system is to develop your attachment or constantly being in touch with the Supreme Personality of Godhead. That is first-class yoga
- There are different kinds of yogis, but every yogi is supposed to engage in self-realization, or Brahman realization
- There are different kinds of yogis, but the yogi means the person who wants to connect himself with the eternal happiness
- There are different levels of acquired knowledge - direct knowledge, knowledge received from authorities, transcendental knowledge, knowledge beyond the senses, and finally spiritual knowledge
- There are different lokas or higher planets scattered all over the sky, both material and spiritual. A person can reach them by dint of his work in the present life, as stated in Bhagavad-gita (BG 9.25). No forceful entrance is allowed there
- There are different manifestations of the Lord. He is one, but He has become many. He divides Himself into two different expansions, one called kala and the other vibhinnamsa
- There are different methods and prescribed duties recommended in these innumerable number of revealed scriptures
- There are different methods how to get out of the suffering condition, karmi, jnani, yogi. But ultimate, very easy process is, if you become a devotee, if you become engaged in KC, then it is very easy. Then your prosperity, your auspicity, is guaranteed
- There are different methods of self-realization. But here (in SB 3.25.29) Devahuti especially refers to the bhakti-yoga system, which has already been primarily explained by the Lord
- There are different modes of worship for different persons desiring success in particular subjects
- There are different names by which to address the members of different castes. The brahmanas are addressed as maharaja, the ksatriyas as thakura, the vaisyas as setha or mahajana, and the sudras as caudhuri
- There are different occupational activities in terms of man's different conceptions of life
- There are different opinions about the birth of the Unborn because the Lord's (Krsna's) appearance in this material world is bewildering
- There are different opinions among the sages. Some say that animal killing should always be avoided, and others say that for a specific sacrifice it is good. BG 1972 purports
- There are different opinions as to why He (Krsna) takes His birth. That is also declared in the Bhagavad-gita. He appears by His own internal potency to reestablish the principles of religion and to protect the pious and to annihilate the impious
- There are different parts of the body. Some of them are considered as inferior and some of them are considered superior. Even two hands. According to Vedic civilization, right hand is the superior hand, and left hand is the inferior hand
- There are different periods in your country called summer, winter, fall, spring. They are coming by rotation. Similarly, there is rotation of time which is divided into four millenniums called Satya-yuga, Treta-yuga, Dvapara-yuga, and Kali-yuga
- There are different phases of knowledge: pratyaksa, paraksa, adhoksaja, aprakrta. So not all knowledge are of the same platform
- There are different planetary systems, known as Devaloka (the planets of the demigods), Pitrloka (the planet of the Pitas) and Niraya (the hellish planets)
- There are different planetary systems, known as Devaloka (the planets of the demigods), Pitrloka (the planet of the Pitas) and Niraya - the hellish planets
- There are different planetary systems. Do not think that there are vacant only. No. That is not the fact. Just like this planet is full of living entities, similarly all other planets are full of living entities. There are different grades
- There are different planets where Yamaraja is there, how a dead man or the soul is taken there, the path - everything is in detail there. If you say it is mythology... Why you should say mythology? You have not seen the whole universe
- There are different platforms and status of consciousness. Bodily consciousness means sensual consciousness. Above that, there is mental consciousness, speculative, philosophical, poetic
- There are different potencies of God, and there are different expansions of the different potencies. In this way, for different reasons there are different expansions of the same one principle, the Supreme. This understanding is real knowledge
- There are different prescribed rituals from birth until the end of life, and they (materialistic persons) are very much attached to such activities
- There are different procedures and rules and regulations which are followed in temples of Visnu, and devotees go there and see the Deity, the vigraha, and spiritually enjoy the form because all of the Deities are benevolent
- There are different processes for getting out of the reaction of sinful activities, but you..., we take it. But if we again commit those sinful activities, then what is the use of such penance or prayascitta?
- There are different processes for self-realization, but this process of devotional service - of which hearing is the most important function - when adopted by any conditioned soul, will automatically cleanse him of the material contamination
- There are different processes of religion and purificatory processes by cultivation of knowledge, meditation in the mystic yoga system, etc., but one who surrenders unto Krsna does not have to execute so many methods. BG 1972 purports
- There are different processes of understanding the Absolute Truth, but if a person wants to understand the Supreme Lord as He is, he has to take to the process of bhakti-yoga
- There are different processes of yoga-marga, attaining yoga perfection, but this process, devotional service to the Lord, is the easiest. Not only is it the easiest process, but the result is sublime
- There are different processes recommended by great sages according to the position of the worshiper, but the ultimate aim of all meditational yogic processes is to go back home, back to Godhead
- There are different religious systems, different parts of the world, of the universe. But the real purpose of religion is yato bhaktir adhoksaje, how to become engaged in the service of the Lord, that is religion
- There are different religious systems, different parts of the world, of the universe. But the real purpose of religion is yato bhaktir adhoksaje, how to become engaged in the service of the Lord. That is religion
- There are different rituals of yajna. If we want to perform such yajnas for sacrificing clarified butter, grains, there are different, so many kinds of yajnas. It is not possible in this age
- There are different rules and regulations for different castes or divisions of society, and if a person is able to follow them, he will be automatically raised to the highest platform of spiritual realization
- There are different rules and regulations for different castes or divisions of society, and if a person is able to follow them, he will be automatically raised to the highest platform of spiritual realization. BG 1972 purports
- There are different scriptures, scripture means Vedic, the Vedas. There are four Vedas and many other also, corollaries. So by studying at home these books, that is also not possible to understand
- There are different siddhis, or yogic perfections - anima, laghima, prapti, and so on - and whatever yogis choose to do, they can do. That is the real yoga system
- There are different stages in the growth of a flower - the bud stage, the blooming stage and the full - fledged, grown-up stage of aroma and beauty
- There are different stages of avidya, and they are called dharma, artha and moksa
- There are different stages of devotional life. But so far we are concerned, we have to preach. That is the second platform of devotional life
- There are different stages of devotional service and God realization. Strictly speaking, anyone who accepts the existence of God is situated in devotional service. To acknowledge that God is great is something, but not much
- There are different stages of devotional service and God realization. Strictly speaking, anyone who accepts the existence of God is situated in devotional service. To acknowledge that God is great is something, but not much - CC Intro
- There are different stages of dormant reactions to sinful activities to be observed in a sinful life
- There are different stages of loving platform, and when you love Krsna as Radharani did . . . that is not possible, but that is the aim, and that is the highest perfection
- There are different stages of perfection according to different persons' objectives. Generally people are karmis, for they engage in activities of sense gratification
- There are different stages of spiritual development in matter. In the material world the spiritual sparks of the PG are covered by the material energy in different proportions, and gradually they become spiritualized in various species of life
- There are different stages or phases of understanding. That is described in the Srimad-Bhagavatam. The Absolute Truth is that. It is one, but it is realized into different phases: as Brahman, as Paramatma and as Bhagavan
- There are different stages. And when one comes to the ultimate stage, nihsreyasaya, that is called Krsna consciousness, or God consciousness. And how that consciousness acts? That - I am a servant of God. I am servant of Krsna
- There are different tattvas, or truths, including isa-tattva, jiva-tattva and sakti-tattva
- There are different transcendental activities of the Lord, and each and every one of them is competent to bestow the desired result, provided the hearing process is perfect
- There are different translations. Therefore I have given this edition, Bhagavad-gita As It Is. There are interpretations
- There are different types of apartments. So you can take an apartment or purchase an apartment according to the price you pay. That is evolution. If you can pay more, then you can get nice body, nice apartment. This body is apartment
- There are different types of atonement. If a person commits a sin and counteracts it by penance, that is atonement. There are examples of this in the Christian Bible
- There are different types of birth. The so-called scientists, physicists, they do not know why there are so many varieties of life. Why not only human being
- There are different types of bodies. A human body exists one hundred years, whereas an insect body may exist for twelve hours. Thus the duration of these different bodies is relative
- There are different types of body. Don't think that the lower animals - birds, bees, trees, plants, insects - they are different from us. No. They are also the same living entity, but in different dress
- There are different types of concepts of God. Generally, they take it as an idea but we don't take it as idea. We take God as concrete fact
- There are different types of devotees - those in santa-rasa, dasya-rasa, sakhya-rasa, vatsalya-rasa and madhurya-rasa. Although all the rasas are on the transcendental platform, madhurya-rasa is the supreme transcendental mellow
- There are different types of education, different departmental education, but this is the best of the royal education. Raja-vidya raja-guhyam. And most confidential. It cannot be understood by ordinary person
- There are different types of enemies within this material world
- There are different types of great personalities - some are positive great personalities, some comparative and some superlative - but King Prthu exceeded all of them. He is therefore described here (SB 4.21.7) as mahattamah, greater than the greatest
- There are different types of incarnations of the Supreme Personality of Godhead. In the sastras it is said that Garuda (the carrier of Lord Visnu) and Lord Siva and Ananta are all very powerful incarnations of the Brahman feature of the Lord
- There are different types of knowledge. We are interested in ordinary knowledge for economic benefit, but that is not actual knowledge. That is the art of livelihood
- There are different types of material opulence, known technically as bhukti, mukti and siddhi
- There are different types of men in this world, not all of them pure devotees. Some are karmis, desiring to acquire vast wealth. There are also persons who are only after reputation
- There are different types of opulences on earth, in the heavenly planets and even in the lower planetary system, known as Patala
- There are different types of philosophers - mimamsakas, atheists, astronomers, sexualists and so many other classifications of mental speculators
- There are different types of philosophers, and the greatest of all of them are those who have seen the Personality of Godhead and have surrendered themselves in the transcendental loving service of the Lord
- There are different types of religion all over the world. Each religion has got a certain motive to benefit the human society
- There are different types of religion. The aim is to abide by the order of the Supreme Personality of Godhead
- There are different types of religions, originally on some philosophical basis. So let them remain. We have nothing to bother or fight with them, because after all, every religion has got some good motive to elevate the person to a certain stage
- There are different types of religious system, but that type of religious system is first class which teaches the follower how to love God. That is first class, not to go to the church: "Give me my daily bread" or "Please minimize my troubles of life."
- There are different types of satisfaction. Karmis are satisfied in their fruitive activities, jnanis are satisfied to merge into the effulgence of Brahman, and devotees are satisfied to engage in the Lord's service
- There are different types of transcendentalists, called tattvavit, who know the Absolute Truth
- There are different types of yoga system, bhakti-yoga, jnana-yoga, karma-yoga, hatha-yoga, dhyana-yoga. So many yogas. But the bhakti-yoga is the supermost
- There are different types of yoga, of which bhakti-yoga is the best. In other yoga systems, one must undergo various processes before attaining perfection, but bhakti-yoga is direct
- There are different varieties of living entities on different planets, and they all derive their eatables from their planets in different forms. On the basis of these descriptions, how can one assume that there is no living entity on the moon
- There are different varieties of oceans within this universe
- There are different varieties of sinful activities, just like there are different varieties of diseases. To become diseased is not our normal life. To remain healthy is our normal life
- There are different visnu-mantras to purify the body. The gopis, and in fact any householders, knew the process for being purified by chanting Vedic hymns. The gopis executed this process first to purify themselves and then to purify the child Krsna
- There are different yajnas prescribed (in Bhagavad-gita) for different ages, & in the present age of iron industry the yajna that enlightens the mind of the masses for God consciousness is recommended. This process of yajna is called the sankirtana-yajna
- There are different yugas, millennium, and there are different processes. In this age, this is the process, kalau sankirtana, hari-kirtanat, simply chanting. Sit down anywhere, everywhere, and go on chanting, chanting, chanting
- There are difficulties arising from so-called happiness, distress, attachment, hate, fear, false prestige, illusion, madness, lamentation, bewilderment, greed, envy, enmity, insult, hunger, thirst, tribulation, disease, birth, old age and death
- There are distinctions between an ordinary human being and the Supreme Lord. Karmis and jnanis who ignore these distinctions are offenders against the lotus feet of the Supreme Personality of Godhead
- There are diverse manifestations, but, at the same time, they are one in Visnu. Everything is an expansion of Visnu's energy
- There are eight commentaries on the very authoritative, very large commentaries on the Srimad-Bhagavatam of these Vaisnavas, and all of them accept Krsna
- There are eight different kinds of sensual enjoyment with women, including talking about them and thinking about them. Thus for a sannyasi, a person in the renounced order, talking intimately with women is a great offense
- There are eight divisions of human society created to facilitate the execution of duty: the brahmanas, or intellectuals; the ksatriyas, or administrators; the vaisyas, or businessmen and farmers; and the sudras, or laborers
- There are eight forms of marriage mentioned in the scripture Manu-smrti, but only one process of marriage, brahma or rajasika marriage, is now current
- There are eight kinds of (God's) forms recommended for the devotees to see. The forms may be made out of sand, clay, wood or stone, they may be contemplated within the mind or made of jewels, metal or painted colors, but all forms are of the same value
- There are eight kinds of images recommended in the sastra, in the Vedic literatures. So any kind of images can be worshiped because God is everywhere
- There are eight kinds of marriage, of which marriage by agreement is called gandharva marriage. Generally the parents select the husband or wife for their daughter or son, but gandharva marriage takes place by personal selection
- There are eight kinds of transcendental changes in the body - tears, shivering of the body, perspiration, restlessness, throbbing, choking of the throat, etc. - and all were manifested by Uddhava in the presence of Vidura
- There are eight kinds of yogic siddhi. You can become smaller than the smallest, you can become bigger than the biggest, you can become lighter than the lightest, you can get anything you like, immediately. These are some of the yoga-siddhis
- There are eight material principles which are described as inferior energies, and they are: (1) earth, (2) water, (3) fire, (4) air, (5) ether, (6) mind, (7) intelligence and (8) ego
- There are eight million four hundred thousand different types of bodies. And the human race, they are four hundred thousand. These four hundred thousand are distributed all over the universe
- There are eight other temples (in Daksinatya) also, and all of them together are called the Nava-nrsimha temples. There is much wonderful architecture and artistic engraving work in these temples
- There are eight perfections in the astanga-yoga system. One who has attained them can become lighter than the lightest and greater than the greatest, and he can achieve whatever he likes
- There are eight symptoms of ecstatic love on the platform of transcendental jubilation, and when they are combined and tasted by Krsna, the Lord's mind is completely satisfied
- There are eight symptoms of existential ecstatic love: becoming stunned, perspiring, standing of the hairs on the body, faltering of the voice, trembling of the body, changing bodily colors, shedding tears, and devastation
- There are eight transcendental symptoms found in the body during ecstasy, and all of them are possible only by a mixture of the above-mentioned five ecstatic divisions (vibhava, anubhava, sattvika-bhava, vyabhicari-bhava & sthayi-bhava)
- There are eight types of different regulation to stop sex life. But these things are very difficult in this age. Therefore we have simply summarized that don't have sex life beyond the married life. That is not good
- There are eight types of transcendental ecstasy (known as bhava, anubhava, sthayi-bhava and so on), and these are discussed in The Nectar of Devotion
- There are eighteen Puranas and 108 Upanisads and Vedanta-sutra - immense literature for understanding what is brahma-saukhyam
- There are eighteen Puranas and four Vedas and 108 Upanisads, and Vedanta, then Mahabharata, then Srimad-Bhagavatam. Each of them contains thousands and thousands and millions of verses. So we cannot imagine that a man can write in that way
- There are eighteen qualifications mentioned in Bhagavad-gita, among which is simplicity. One should be without pride; one should not demand unnecessary respect from others, and one should be nonviolent. Amanitvam adambhitvam ahimsa - BG 13.8
- There are eleven clear words in this verse, but when they are studied separately, various meanings glitter from each word
- There are eleven expansions of Rudra, or Lord Siva. They are as follows: Ajaikapat, Ahibradhna, Virupaksa, Raivata, Hara, Bahurupa, Devasrestha Tryambaka, Savitra, Jayanta, Pinaki and Aparajita
- There are eleven items in the Atmarama verse: (1) atmaramah, (2) ca, (3) munayah, (4) nirgranthah, (5) api, (6) urukrame, (7) kurvanti, (8) ahaitukim, (9) bhaktim, (10) ittham-bhuta-gunah, (11) harih
- There are eleven Rudras, of whom Sankara, Lord Siva, is predominant. BG 1972 purports
- There are eleven senses: five senses gathering knowledge and five senses working, and mind is the center. So mind is also accepted as sense. When your purified senses are applied in the service of the master of the senses, Hrsikesa, that is called bhakti
- There are eleven words in the atmarama verse, and Sri Caitanya Mahaprabhu explained each word, one after the other
- There are enough barren lands that are not suitable for agricultural use that are lying unused in Allahabad District
- There are even many instances of a girl's giving birth to a child at the age of twelve. Under the circumstances, all the gopis who wanted to have Krsna as their husband were already married
- There are even many Mayavadis who read Srimad-Bhagavatam to throngs of people
- There are even stages beyond this (sthayi-bhava) position, and they are known as vibhava, anubhava, sattvika and vyabhicari
- There are evidences, there are gurus, there is no scarcity of knowledge; it is very simple, and there is no loss. So our request, our only appeal to the people is that you just follow the principles laid down by Lord Caitanya Mahaprabhu
- There are example of Krsna Conscious persons whose worship was solitary life, and the greatest example is Haridasa Thakura. Haridasa Thakura used to live only in a cave sometimes and would spend his whole time chanting the Hare Krishna Mantra
- There are exchanges for the moneylenders and the householders
- There are existence man-eaters in Africa. So the human society is coming to that position. Like animal, they will eat their own sons and daughters. So therefore this practice, unnecessarily killing animal, is the one of the pillar of sinful life
- There are existing man-eaters in Africa. So the human society is coming to that position. Like animal, they will eat their own sons and daughters. So therefore this practice, unnecessarily killing animal, is one of the pillar of sinful life
- There are false ego, intelligence & the unmanifested stage of 3 modes of nature. Then there are 5 senses for acquiring knowledge: the eyes, ears, nose, tongue and touch. Then 5 working senses: voice, legs, hands, the anus & the genitals. BG 1972 purports
- There are five basic rasas or relationships in which we are eternally related to God
- There are five branches of irreligion, appropriately known as irreligion (vidharm), religious principles for which one is unfit (para-dharma), pretentious religion (abhasa), analogical religion (upadharma) and cheating religion (chala-dharma)
- There are five different kinds of mukti. Impersonalists prefer to merge into the existence of the Transcendence, but the personalists, or devotees, do not annihilate their individuality
- There are five different names for the orbits of the sun, moon, stars and luminaries in the firmament, and they each have their own samvatsara
- There are five different stages of liberation. BG 1972 purports
- There are five elements: earth, water, air, fire, ether. So if there is life in the earth, in the water, in the air, in the ether, what fire has done there should be no life?
- There are five forests on the eastern bank of the Yamuna: Bhadravana, Bilvavana, Lauhavana, Bhandiravana and Mahavana. On the western side of the bank there are seven: Madhuvana, Talavana, Kumudavana, Bahulavana, Kamyavana, Khadiravana and Vrndavana
- There are five gross elements, namely earth, water, fire, air and ether. There are also five subtle elements: smell, taste, color, touch and sound
- There are five groups of five. One group is the sense objects, one is the five elements, one is the five sense organs for acquiring knowledge, another is the senses for working, and the fifth group is the five deities who control these divisions
- There are five kinds of direct asakti. Asakti means attachment. And there are seven kinds of indirect attachment. Indirect attachment is not bhakti, but direct attachment is called bhakti
- There are five kinds of liberation stated in the scriptures. One is to become one with the Supreme Personality of Godhead, or to forsake one's individuality and merge into the Supreme Spirit. This is called ekatmatam
- There are five kinds of liberation, and one is called sayujya-mukti, or merging into the existence of the Supreme, or the impersonal Brahman effulgence
- There are five kinds of liberation, namely to become one with the Lord, to live with the Supreme Lord on the same planet, to have the same features as the Lord, to enjoy the same opulences as the Lord, and to live as a companion of the Lord
- There are five kinds of liberation, the least important of which is called sayujya, to become one with the Supreme. Devotees don't care for such liberation because they are actually intelligent
- There are five kinds of liberation. One liberation is to merge into the Supreme. Another liberation is to live with the Supreme Personality of Godhead in the same planet
- There are five kinds of liberation. Sayujya, the first liberation is supposed to be sayujya, means, to become one with the Supreme. The Mayavada philosophers, monists, they aspire after sayujya-mukti
- There are five kinds of liberation: (1) attaining the planet where the Lord resides, (2) associating with the Lord, (3) attaining a transcendental body like the Lord's, (4) attaining opulence like the Lord, and (5) merging into the existence of the Lord
- There are five kinds of liberation: salokya, samipya, sarupya, sarsti and sayujya
- There are five kinds of relationship. Just like "God is great." That is simply feeling the greatness of God. Then, when he feels exactly how God is great, then naturally there will be an inclination to serve God. That is called servitude
- There are five other transcendental qualities (of Krsna) which can be seen in Visnu, the Supreme Lord, and partially in Lord Siva also, but they are not visible in ordinary living entities
- There are five other transcendental qualities of Krsna which can be seen in the spiritual sky, especially in the Vaikuntha planets where Narayana is the predominating Deity
- There are five senses by which we gather knowledge and five senses with which we work. These ten senses and the mind should be fully engaged in the Lord's service. Without engaging them in this way, one cannot get out of the clutches of maya
- There are five stages of liberation, 1) to become one with the Lord, 2) to live on the same planet as the Lord, 3) to obtain the same bodily features as the Lord, 4) to have the same opulences as the Lord and 5) to have constant association with the Lord
- There are five stages of loving service to the Supreme Personality of Godhead - santa, dasya, sakhya, vatsalya and madhurya
- There are five transcendental mellows - neutrality, servitorship, friendship, parental affection and conjugal love, which is also known as the mellow of sweetness. Conjugal love excels all the others
- There are five transcendental rasas, or mellows. The initial stage is called santa-rati, wherein one who is liberated from material contamination appreciates the greatness of the Supreme Personality of Godhead
- There are five types of direct attachment, and there are seven types of indirect attachment. Indirect attachment is not bhakti. Direct attachment is called bhakti
- There are five waves in the daksina-vibhaga division (of the Bhakti-rasamrta-sindhu). In the western division (pascima-vibhaga) there is a description of the chief transcendental humors derived from devotional service
- There are five working senses and five knowledge-acquiring senses. There is also the false ego. In this way, there are eleven items for the mind's functions
- There are foolish persons who take Him (Krsna) to be an ordinary man, not knowing the essence of His transcendental features. In BG (9.11) the Lord affirms this: avajananti mam mudha, manusim tanum asritam, param bhavam ajananto, mama bhuta-mahesvaram
- There are forty-four other items to be followed by the serious candidate, but Lord Caitanya has selected five as the most important. These were selected owing to the present conditions of civic life
- There are four asramas: the brahmacari, or student; the grhastha, or householder; the vanaprastha, or retired person; and the sannyasi, or the person in renounced life
- There are four basic characteristics of an impure life - illicit sex, intoxication, meat-eating and gambling
- There are four basic kinds of suffering-birth, old age, disease and death. No scientist or philosopher has ever been able to make a solution to these four miserable conditions
- There are four chapters (adhyayas) in the Vedanta-sutra, and there are four divisions (padas) in each chapter. Therefore the Vedanta-sutra may be referred to as sodasa-pada, or sixteen divisions of aphorisms
- There are four classes of good men, and there are four classes of bad men also
- There are four classes of men created by God: catur-varnyam. How they are divided? How the classification is made? Guna-karma-vibhagasah, by classification of quality and work. Not by birth
- There are four classes of men, namely karmis, jnanis, yogis and bhaktas. This statement pertains especially to karmis and jnanis
- There are four classes: lazy intelligent, busy intelligent, lazy foolish, and active foolish. The active foolish is a fourth-class man
- There are four different divisions of species: living entities which come from eggs and living entities which come from the embryo. These four divisions of living entities are expanded in 8,400,000 species of life
- There are four different types of human beings - the karmis, the jnanis, the yogis and the devotees. The karmis are materialistic, whereas the other three are transcendental
- There are four divisions of members; life member, donor member, subscriber member, and common member. So any membership will make the people sympathetic to our movement and it will be a stride toward our progressive march
- There are four hundred thousand species of human form of life, out of which, the civilized form of life, when our consciousness is developed, that is the opportunity to understand what is God
- There are four kinds of effects due to sinful activities, which are listed as follows: 1) the effect which is not yet fructified, 2) the effect which is lying as seed, 3) the effect which is already mature, and 4) the effect which is almost mature
- There are four kinds of foodstuff: some are swallowed, some are chewed, some are licked up, and some are sucked, and He (the Supreme Lord) is the digestive force for all of them. BG 1972 purports
- There are four kinds of foodstuff: something we chew, something we swallow, something we lick up and something we drink
- There are four kinds of prasada (catur-vidha). Salty, sweet, sour and pungent tastes are made with different types of spices
- There are four kinds of sinful activities. Basic principle of sinful life is avaidha, illicit sex life. Avaidha stri-sanga. Striyah suna, unnecessary animal killing; pana, drinking, intoxicant; and gambling. We have to give up these four principles
- There are four kinds of understanding, called: (1) direct understanding (pratyaksa), (2) hypothetical understanding (anumana), (3) historical understanding (aitihya) and (4) understanding through sound
- There are four laharis (waves) in this (eastern) division of the ocean of the nectar of devotion
- There are four lines of disciplic succession: one from Lord Brahma, one from Lord Siva, one from Laksmi, the goddess of fortune, and one from the Kumaras
- There are four objectives in human life - namely, religiosity (dharma), economic development (artha), sense gratification (kama), and liberation (moksa) from the bondage of material existence
- There are four orders of spiritual life, namely, brahmacarya, grhastha, vanaprastha and sannyasa, and in each of these asramas there are four divisions
- There are four orders of the social system: brahmacarya, grhastha, vanaprastha and sannyasa. For the grhasthas, or householders, performance of sacrifices, distribution of charity, and action according to prescribed duties are especially recommended
- There are four parampara systems. They are, Ramanuja-sampradaya, Brahma-sampradaya, Madhva-sampradaya, and Rudra-sampradaya. There is four sampradayas. So we should hear from the sampradaya-acarya by disciplic succession
- There are four points of instruction one should consider in the story of Saksi-gopala. First, the Deity (arca-vigraha) of Sri Gopala is eternally sac-cid-ananda-vigraha (BS 5.1), the transcendental form of the Lord
- There are four points of instruction one should consider in the story of Saksi-gopala. Lastly, brahmanya-deva indicates Lord Sri Krsna Himself, who is worshiped thus: namo brahmanya-devaya go-brahmana-hitaya ca - jagad-dhitaya krsnaya govindaya namo namah
- There are four points of instruction one should consider in the story of Saksi-gopala. Second, the Deity surpasses material regulative principles and extends the reality of transcendental principles
- There are four points of instruction one should consider in the story of Saksi-gopala. Third, one can be situated in a transcendental position after becoming a brahmana, but as a brahmana, one has to follow the regulative principles very strictly
- There are four principles in the human society, namely dharma, artha, kama and moksa. Means first of all become religious, and then you solve your economic problem, and then satisfy your senses, and then become one with God
- There are four principles in the material world: dharma, artha, kama, moksa (SB 4.8.41, CC Adi 1.90). Human life begins from religious life, because in the animal life there is no religion
- There are four principles of elevation from conditioned life to the life of liberation, which are technically known as dharma, artha, kama and moksa (religion, economic development, sense gratification and liberation)
- There are four processes for human society - dharma, artha, kama and moksa - and they culminate in liberation
- There are four Sampradayas from the beginning of the creation. One is called Brahma Sampradaya, and is coming down by disciplic succession from Brahma; another Sampradaya is coming down from Laksmi, called Shree Sampradaya
- There are four sampradayas of great devotees of Lord - one from Brahma, one from Siva, and one from Laksmi and one from the Kumaras
- There are four sampradayas, or chains of disciplic succession, through which Vedic knowledge is distributed - one from Brahma, one from Laksmi, one from Lord Siva, and one from the four Kumaras
- There are four sampradayas. The Vaisnava devotees, they are coming one from Lord Brahma, and one from Laksmi. They are called Sri-sampradaya. And those who are coming from Brahma, they are called Brahma-sampradaya . . . and one from Lord Siva
- There are four sampradayas: Brahma-sampradaya, Rudra-sampradaya, Kumara-sampradaya and Laksmi-sampradaya. And if we do not take either of these sampradayas in disciplic succession, then our attempt to advance in spiritual life will be failure
- There are four sampradayas: one from Brahma; one from Sri, Laksmi; one from Sambhu, Lord Siva; and one from Kumara
- There are four sects of worshipful devotees of the Lord, and the chief amongst them are the Brahma-sampradaya, Rudra-sampradaya and Sri-sampradaya, descending directly from Lord Brahma, Lord Siva and the goddess of fortune, Laksmi, respectively
- There are four social orders for cooperation in the endeavor for liberation from material existence
- There are four stages of the renounced order of life - kuticaka, bahudaka, parivrajakacarya and paramahamsa. Herein (in SB 7.13.9), Srimad-Bhagavatam considers the paramahamsas among the sannyasis
- There are four stages within sannyasa life, and paramahamsa is the highest order. The Srimad-Bhagavatam is called the paramahamsa-samhita, the treatise for the highest class of human beings
- There are four types of brahmacaris. The first is called savitra, which refers to a brahmacari who, after initiation and the sacred thread ceremony, must observe at least three days of celibacy
- There are four types of brahmacaris. The next is called brahma-brahmacari, which refers to a brahmacari who observes celibacy from the time of initiation up to the time of the completion of his study of the Vedic literature
- There are four types of brahmacaris. The next is called prajapatya, which refers to a brahmacari who strictly observes celibacy for at least one year after initiation
- There are four types of brahmacaris. The next stage is called naisthika, which refers to a brahmacari who is celibate throughout his whole life
- There are four types of living entities born within this material world. Some are born by way of an embryo (jarayu ja), by way of eggs (anda ja), perspiration (sveda ja) and, like the trees, by way of seeds - udbhijja
- There are four Vaisnava sampradayas (systems) of disciplic succession. One sampradaya comes from Lord Brahma, one from the goddess of fortune, one from Sanat-kumara, and one from Lord Siva. These four systems of disciplic succession are still going on
- There are four Vaisnava sampradayas, and the Rudra-sampradaya is one of them because Lord Siva (Rudra) is the best of the Vaisnavas (vaisnavanam yatha sambhuh). Indeed, as we shall see, Lord Siva drank all the poison for the benefit of humanity
- There are four Vaisnava sampradayas. So we have to approach the authoritative representative of Brahma, Krsna. Then we can get the real knowledge
- There are four varnas (brahmana, ksatriya, vaisya and sudra) and four asramas (brahmacarya, grhastha, vanaprastha and sannyasa). These varnas and asramas have their respective duties
- There are four varnas and four asramas, which divide human society, but the central principle is to become a first-class pure devotee
- There are four varnas, namely, the brahmanas (priests and intellectuals), the ksatriyas (warriors and statesmen), the vaisyas (businessmen and farmers) and the sudras (laborers and servants)
- There are four Vedas and 108 Upanisads, then Vedanta-sutra, then so, so many books. All of them are Vedas. And what is the purpose? Vedais ca sarvair aham eva vedyah - BG 15.15
- There are four Vedas-Sama, Rg, Yajur and Atharva, and there are 108 Upanisads, including the Isopanisad, Katha Upanisad and Taittiriya Upanisad, as well as the Vedanta-sutra, Srimad-Bhagavatam and Bhagavad-gita
- There are four verses written in this connection (Pranava, or omkara), and these are explained to Brahma by Lord Krsna Himself. In his turn, Brahma explains them to Narada, and Narada explains them to Vyasadeva
- There are four yugas, or millennia - Satya, Treta, Dvapara, and Kali - and in each millennium the Supreme Lord incarnates, and each incarnation has a different color according to the yuga
- There are four yugas, or millenniums - Satya, Treta, Dvapara and Kali. In all the yugas but Kali-yuga, the Lord appears in various incarnations and asserts Himself as the Supreme Personality of Godhead
- There are four yugas: Satya-yuga, Treta-yuga, Dvapara-yuga and Kali-yuga
- There are four yugas: Satya-yuga, Treta-yuga, Dvapara-yuga and Kali-yuga. So the aggregate of all these yugas is about forty-three hundred thousands of years. And if you multiply by one thousand, then that becomes Brahma's one day only, twelve hours
- There are fourteen divisions of planetary systems, and although they are all different in dimension and quality, the same principle of development holds true for all
- There are fourteen Manus in one day of Brahma
- There are fourteen Manus in one day of Brahma, 420 in one month, all the Manus are directors of human society, ultimately Krsna is the supreme director of human society. In another sense, the word manave indicates the perfection of all kinds of mantras
- There are fourteen Manus in one day of Brahma, and each of them has different descendants
- There are fourteen Manus in one day of Brahma, and the Manu referred to herein (SB 1.12.19) is the seventh Manu, who is one of the prajapatis (those who create progeny), and he is the son of the sun-god. He is known as the Vaivasvata Manu
- There are fourteen Manus in one day of Brahma, and this time calculation is also taking place in other universes
- There are fourteen Manus in one day of Brahma. In a year there are 5,040 Manus
- There are fourteen Manus in one day of Brahma. So Vaivasvata Manu is the eighth Manu. That means we are passing through the midday of this era, manvantara
- There are fourteen Manus in one day of the life of Brahma, and in the life of each Manu there are particular incidents. The Vaivasvata Manu of Bhagavad-gita is different from Svayambhuva Manu
- There are fourteen planetary systems within the universe, and all living entities reside in those planetary systems
- There are fourteen spheres of planetary systems within this universe
- There are fourteen status of planetary system, caudda bhuvana: Bhurloka, Bhuvarloka, Janaloka, Maharloka, Tapoloka and Brahmaloka, and down, Tala, Atala, Vitala, Patala, Talatala, and similarly, there are fourteen planetary systems all over this universe
- There are full literatures describing the activities of the Lord, especially Bhagavad-gita, Brahma-samhita and Srimad-Bhagavatam
- There are further discussions (in the Bhagavata-sandarbha) concerning the difference between the impersonal Brahman and the Personality of Godhead, the fullness of the Personality of Godhead
- There are generally three classes of human being: those who are under the influence of the modes of goodness, and those who are under the modes of passion, and those who are under the modes of ignorance
- There are good men and bad men, and good men are taking to this movement because it is a good movement. "Good" means not having illicit sex, not eating meat, not indulging in intoxication and not indulging in gambling
- There are gradations of Brahman, and no one can deny this fact. Therefore the words atmesa-brahma-sambhavan indicate that Dattatreya was directly part and parcel of Visnu, whereas Durvasa and Soma were parts and parcels of Lord Siva and Lord Brahma
- There are gradations of human beings in terms of proportionate faith in the Supreme Personality of Godhead. The first-class faithful men are the Vaisnavas and the brahmanas
- There are great acaryas like Sankaracarya, Ramanujacarya, Madhvacarya, Visnu Svami, those who practically guided the whole destiny of Indian civilization - even Lord Buddha, He was Indian - but all of them accepted these authorized scriptural
- There are heaps of sinful reaction in our life, for so many life after life in this material world. And as soon as you surrender to Krsna, immediately Krsna takes care of you and He manages how to adjust all the sinful reactions
- There are histories of particular countries and nations and of the world, but the Puranas are the histories of the universe, not only in one millennium, but in many kalpas
- There are hundreds and thousands of aphorisms in the revealed scriptures. Atmaramas ca munayah: "Even the self-realized souls are also attracted by the transcendental loving service of the Lord"
- There are hundreds and thousands of different species of life. Why are there higher and lower bodies? One receives these bodies according to the contaminations of material nature
- There are hundreds and thousands of examples all over the world, all over the universe, which are all effects of the influence of time. The conclusion is that there is no powerful living being within the universe who can overcome the influence of time
- There are hundreds and thousands of hospital, but where is the hospital for treating the spirit soul? They have no knowledge. They have no knowledge even, what to speak of hospital
- There are hundreds and thousands of instances like this in which kings, in their mature age, would give up their kingdoms and go to the forest to practice austerity
- There are hundreds and thousands of plenary expansions of Visnu, such as Sankarsana, Pradyumna, Aniruddha and Vasudeva, but here in this material world, the Visvatma, the Supersoul for all living entities, is Ksirodakasayi Visnu
- There are hundreds and thousands of references, however, to visnu-maya (parasya saktih), or the energy of Lord Visnu
- There are hundreds and thousands of sources for distributing mundane news of the world, and people of the world are also receiving it
- There are hundreds and thousands of Visnus, but for a devotee, no form of Krsna is important but the original form, two-handed Syamasundara. BG 1972 purports
- There are hundreds of branch monasteries under these four principal monasteries (established by Sripada Sankaracarya), and although there is an official symmetry among them, there are many differences in their dealings
- There are hundreds of examples of reactions changed by the Lord in the history of the world
- There are hundreds of letters of appreciation, including some from you also, but you have not mentioned even a single line about me in the pamphlet. Why??
- There are hundreds of thousands of children in the street. Why you are interested with your own children? Because there is love. Similarly, religion means love of God. And irreligion means forgetfulness of God
- There are hundreds of thousands of higher and lower types of human forms. But this does not mean that automatically one body evolves into a higher body. No. It is described by Krishna how the soul becomes embodied according to his desire
- There are hundreds of thousands of other names of Lord Visnu, and each one of them is as powerful as the Lord Himself. One can constantly chant any name of the Lord and thereby constantly associate with Him
- There are hundreds of thousands of temples in India for the worship of Krsna, and devotional service is practiced there. When such practice is made, one has to offer obeisances to Krsna. BG 1972 purports
- There are immense diversities in unity for variegatedness is the necessary paraphernalia of eternal pleasure which we are all seeking in the wrong way without the right information to have it
- There are immense literatures for spreading Krsna consciousness, and it is the duty of each and every householder to learn about Krsna from his sannyasi spiritual master
- There are impersonalist philosophers and mystics, however, who by a show of devotional service want ultimately to merge into the existence of the Supreme Lord
- There are impure and pure everything; similarly this devotional service is pure and impure also. What is pure? That definition you will find in our Nectar of Devotion. That definition is anyabhilasita-sunyam: without any motive
- There are impurities in the material world, but the mode of goodness is the purest form of existence in the material world
- There are incarnations that control the material qualities (guna-avataras), incarnations associated with the reign of each Manu (manvantara-avataras), incarnations in different millenniums (yuga-avataras) and incarnations of empowered living entities
- There are inhabitants in Africa and inhabitants in Europe, America, Australia, and the quality of man are different. Similarly, as we find different qualities of men on this planet, in other planets also there are different qualities of human being
- There are innumerable authoritative statements in the Vedas regarding the personal feature of the Absolute Truth
- There are innumerable brahmandas, all of which emanate from the pores of Karanodakasayi Visnu, and in every brahmanda there is a Garbhodakasayi Visnu, who is a partial expansion of Aniruddha
- There are innumerable Brahmas, and all of them live only during one breathing period of Maha-Visnu. So we can just imagine how the incarnations of the Lord work all over the material worlds, which comprehend only one-fourth of the total energy of God
- There are innumerable conditioned souls rotting in the material world, imprisoned by maya under the spell of sense gratification. The living entity is so entranced by the spell of maya that in conditioned life even a pig feels satisfied
- There are innumerable departments of knowledge being presented in the universities, but there is no department of knowledge for understanding the science of God, Krishna and therefore we want to introduce such a department of knowledge
- There are innumerable devotees of the Lord, of whom Srivasa Thakura is the foremost. I offer my respectful obeisances thousands of times unto their lotus feet
- There are innumerable expansions of the Lord, and all of them are purusas, or enjoyers, but neither the virat-purusa nor the purusa-avataras - Karanodakasayi, Garbhodakasayi and Ksirodakasayi Visnu - nor any of the many other expansions, is the original
- There are innumerable forms. But Arjuna knew that Krsna is the original Personality of Godhead assuming His temporary universal form. He is now asking to see the form of Narayana, a spiritual form. BG 1972 purports
- There are innumerable four-handed manifestations in different planets and different places, and they are manifested in Dvaraka and Mathura eternally
- There are innumerable hellish engagements in the modern so-called civilization, and by the grace of the Lord's illusory energy people think these hellish engagements are a great fortune
- There are innumerable incarnations and expansions who are also called Bhagavan, the Supreme Personality of Godhead
- There are innumerable incarnations of Krsna, and there is no possibility of counting them. We can simply indicate them by giving the example of the moon and the branches of a tree
- There are innumerable incarnations of the Lord, like the waves of the river flowing constantly in and out
- There are innumerable interpretations (of Bhagavad-gita) rendered by different mundane scholars, but almost all of them do not accept the Supreme Personality of Godhead, Krsna, although they make a good business on the words of Sri Krsna
- There are innumerable living beings, not only on the surface of this planet but also in all other hundreds of thousands of planets
- There are innumerable living entities traveling throughout the different planets of the universe, and out of them there are a few who are fortunate enough to meet a pure devotee and get the chance to understand devotional service. BG 1972 purports
- There are innumerable living entities, and all of them are individuals. This is very easy to understand: We are all individual in our thoughts and desires, and the Supreme Lord is also an individual person
- There are innumerable living entities, and all of them are individuals. This is very easy to understand: We are all individual in our thoughts and desires, and the Supreme Lord is also an individual person - CC Intro
- There are innumerable living entities, and their activities, performed in the material world according to the different qualities of the material modes of nature, give them the chance to have different kinds of lives
- There are innumerable living entities, but there is one living entity who is the Supreme Absolute Godhead. The difference between the singular living entity and the plural living entities is that the singular living entity is the Lord of all
- There are innumerable living entities, one dependent on the other in the relationship of the controlled and the controller. But without the medium of perception, no one can know or understand who is the controlled and who is the controller
- There are innumerable living entities, the majority of whom are in the spiritual world and are nitya-mukta, everlastingly liberated. There is no question of judging these liberated living beings
- There are innumerable living entities: nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13). That is Vedic information. God is also a living entity, like us, but He's the chief living entity. And we are also living entity
- There are innumerable material universes, and in each and every universe there are innumerable planets inhabited by different grades of living entities in different modes of nature
- There are innumerable personalities, but not all of them are direct visnu-tattva plenary expansions of God. Many living entities are classified among the sakti-tattvas. Such incarnations, empowered for specific purposes, are known as saktyavesa-avataras
- There are innumerable planets and innumerable universes also. And beyond this material world, there is another nature. Paras tasmat tu bhavah anyah avyaktah avyaktat sanatanah (BG 8.20). That nature is permanent
- There are innumerable planets in the material world and innumerable planets in the spiritual world as well. On each planet there are innumerable inhabitants who worship the Lord, for the Lord is worshipable by all but the impersonalists
- There are innumerable planets in the spiritual sky, and in each of them Krsna is present by His plenary manifestations of different names. Thus Arjuna desired to see one of the forms manifest in the Vaikuntha planets. BG 1972 purports
- There are innumerable planets, and beyond the planets, there are spiritual world. So yogis, they have got information. How they have got information? From the scriptures, from Vedic literature, they have got
- There are innumerable planets. Each planet is different from the other. You see on one tree there are millions of leaves, but you cannot find two leaves of the same size. This is God's creation. So how you can expect the same atmosphere in other planets?
- There are innumerable powerful demigods who look over the external management of the material world. They are all different assisting hands of Lord Vasudeva
- There are innumerable qualities of the Lord, and one is attracted by one quality while another is attracted by another
- There are innumerable rulers all over the universe in different varieties of planets: the sun-god in the sun planet, the moon-god in the moon planet, Indra in the heavenly planet, Vayu, Varuna, and those in the Brahmaloka planet, where Brahma is living
- There are innumerable self-luminous planets there, and in each one an expansion of Krsna resides. They are four-armed and have innumerable names. They are all persons - they are not impersonal
- There are innumerable suns and innumerable planetary systems also. As infinitesimal parts and parcels of the Supreme Lord, we small creatures are trying to dominate these unlimited planets. Thus we take repeated birth and death
- There are innumerable universes - innumerable suns, innumerable moons, innumerable planets. So this is being possible in the effulgence, brahma-jyoti, of Krsna
- There are innumerable universes and also innumerable planets in each of them. But none of them is immune to the chief miseries of material existence, namely the pangs of birth, the pangs of death, the pangs of old age and the pangs of disease
- There are innumerable universes and innumerable planets within each universe, and each planet is full of population of different varieties. All of them are born of these 25 patriarchs (the 7 great sages, the 4 Kumaras, and the 14 Manus). BG 1972 purports
- There are innumerable universes besides this one, and although they are unlimitedly large, they move about like atoms in You. Therefore You are called unlimited (ananta)
- There are innumerable universes beyond the one in which we are put, and all these material universes cover only an insignificant portion of the spiritual sky, which is described above as sanatana Brahmaloka
- There are innumerable universes clustered together, and beyond this clustering of universes there is another sky, which is called paravyoma, or spiritual sky
- There are innumerable universes floating on the Causal Ocean, and in each of them the representation of the virat form of the Lord is there along with innumerable suns, moons, heavenly demigods, Brahmas, Visnus and Sivas
- There are innumerable universes in the material world, and there are innumerable Lord Brahmas, Lord Sivas and other demigods. All of them rotate within this material world under the supreme direction of the Personality of Godhead
- There are innumerable universes, and all of them aggregated together are known as the created material world. And this part of His creation is only a fractional portion of the complete creation. The material world stands as a part only
- There are innumerable universes, and in each and every universe there are different manifestations of Brahma, Visnu and Rudra. Besides that, there is the Sesa-murti who bears all the universes on His hoods. And Lord Krsna is the Lord of all of them
- There are innumerable universes, and the Lord is appearing in one of these universes at every moment. Therefore His pastimes are called nitya-lila, eternal pastimes
- There are innumerable universes, and within one breath of the Maha-Visnu these universes are inhaled and dissolved within His body. How then can a living entity become God? God is not so cheap
- There are innumerable universes, somewhere or other the fish incarnation must be manifesting His pastimes without cessation. In this verse, the particular word dhatte ("eternally accepted," and not the word dhitva, "accepted for the occasion") is used
- There are innumerable universes, with one Brahma in each of them, and all of them are created and annihilated during the breathing time of the purusa. Therefore one can simply imagine how many millions of Manus there are during one breath of the purusa
- There are innumerable Vaikuntha planets in the spiritual sky, and in all of them the Lord accepts the service rendered by His eternal devotees in a reverential mood
- There are innumerable Vaikuntha planets in the spiritual sky, and on each of them Visnu resides with His associates and His paraphernalia
- There are innumerable Vaikuntha planets predominated by the expansions of Visnu. All the Vaikuntha planets are known by a particular name of Visnu
- There are innumerable Vaikuntha planets, as well as innumerable incarnations. In the material world also there are innumerable universes, and Krsna is the supreme resting place for all of them
- There are innumerable Vaikuntha planets, innumerable incarnations, expansions of the Supreme Lord, and innumerable universes also, and of all these existences the Supreme Lord Krsna is the only source
- There are instances in history of extremely cruel men becoming kindhearted simply by the execution of devotional service
- There are instances in history of great personalities, including sages and kings, who attained perfection by this process (of bhakti). Some of them attained success even by adhering to one single item of devotional service with faith and perseverance
- There are instances in history of many asuras-Ravana, Kamsa, Hiranyakasipu-to whom the Lord appeared in various incarnations just to kill. Therefore God's mercy is shown to the asuras if they are fortunate enough to be killed by Him. BG 1972 purports
- There are instances of foolish penance undertaken by demons like Hiranyakasipu, who performed austere penances to become immortal and kill the demigods. He prayed to Brahma for such things, but ultimately he was killed by the SP of Godhead. BG 1972 pur
- There are karma, vikarma and akarma. So one should know. Vikarma means criminal activities
- There are living entities everywhere, not only one or two but jiva-rasibhih - many millions of living entities. Even on the sun there are living entities, although it is a fiery planet. The chief living entity on the sun is called Vivasvan - BG 4.1
- There are living entities everywhere, some of them moving and some of them not moving. No place is vacant. This is a special feature of God's creation
- There are living entities in the Arctic region, but for us it is very difficult to live there. And there are different climatic influences. Even on this planet, one place is suitable for one kind of man, another place is suitable for another
- There are living entities, they are suffering so many ugra-yatana. So this Krsna consciousness movement means to save people from the severe punishment of materialistic life. Caitanya Mahaprabhu's movement, Krsna's movement, is to save
- There are lower planetary systems. Thus there are fourteen statuses of planetary systems within this universe, and the sun is the chief planet
- There are machines for washing dishes, cleansing the floor, shaving, clipping hair - today everything is done by machine. All these facilities are described in this verse (SB 4.27.14) as sarva-kama-vinirmitam
- There are mango trees, priyala, madhuka and inguda. Besides these there are other trees, like thin bamboos, kicaka and varieties of other bamboo trees, all decorating the tract of Kailasa Hill
- There are many 100's and 1,000's of devotees of Lord Caitanya among whom there are no special symptoms, but when a devotee of C.M. functions with specific prowess, he displays the feature called avesa
- There are many charitable foundations which offer their gifts to institutions where sense gratification goes on. Such charities are not recommended in the Vedic scripture. Only charity in the mode of goodness is recommended. BG 1972 purports
- There are many examples in history of men like Hiranyakasipu, Ravana & Kamsa who were well educated, born in aristocratic families, powerful & chivalrous in fighting, but because of deriding Supreme Personality of Godhead, were called Raksasas, or demons
- There are many good qualities in Mahabharata about Gandhari. Therefore she is described here as tapasvini. Tapasvini. Very chaste, faithful wife. Ideal wife
- There are many hospitals and medical clinics to cure bodily diseases, but there are no such hospitals to cure the material disease of the spirit soul
- There are many insignificant living entities, like cockroaches, that sometimes give us pain, and there are also other living entities who are born on different kinds of planets and who give us (adhibhautika) miseries
- There are many instances in which the parents of a female child have given someone a verbal promise that their daughter will be married to his son. Both parties agree to wait until the boy and girl are grown up, and then the marriage takes place
- There are many instances of such falldowns (in sayujya-mukti), even for great sannyasis in the Mayavada school
- There are many kinds of miserable thorns that pierce the citizens of a state, but all competent rulers, even up to the reign of Maharaja Yudhisthira, uprooted all the miserable conditions of the citizens
- There are many millions and trillions of living entities, and there is another living entity: that is God. So this another, one, singular number. There is no second, duplicate, of this one
- There are many millions of planets far, far beyond the scientist's calculation. But these are only the manifestations of the Lord's material energy. What can the scientist hope to know of the spiritual potency of the Lord by such material efforts
- There are many other demigods in charge of the air department, the water department, the cloud department, etc
- There are many persons in the state who have never seen what is the prison life, and there are many persons in the state, the majority of one's life is passed in the prison. Similarly, there are two nature, material nature and the spiritual nature
- There are many persons, if they have associated, they... Unfortunately they do not associate with spiritually advanced men. That is their defect
- There are many phases of spiritual knowledge and transcendental bliss. On one platform are the ritualistic sacrifices recommended in the Vedas, the execution of austerities and pious duties, and the practice of mystic yoga
- There are many pots made of earthly clay, and they are prepared and also broken. But in spite of this, the earth remains as it is perpetually. Similarly, the bodies of the soul under different conditions are made and destroyed, but the spirit soul remains
- There are many pseudo mystics who undergo severe penances for their own satisfaction, and there are others who undergo severe penances for the satisfaction of the senses of the Lord
- There are many sages and saints who engage in trying to conquer rebirth and all other material miseries
- There are many sages who are expert in performing austerities; there are many men who give much in charity; there are many famous men, scholars and thinkers, and there are those who are very expert in reciting Vedic hymns
- There are many so-called devotees, but actually they are only karmis and jnanis, for they are not directly devotees of Lord Krsna
- There are many so-called scholars, politicians, they declare that "I read Bhagavad-gita daily, three times," but the result is no faith in Krsna. This is called useless waste of time
- There are many social functions for keeping a prestigious position in society. In different countries and societies there are various festivals and rituals
- There are many symptoms of ecstatic love caused by remembering Krsna
- There are many tourists eager to come to India to understand India’s spiritual life, and the devotees in our temples both in Vrndavana and in Navadvipa should make arrangements to accommodate them as far as possible
- There are many types of Vedic literatures and supplementary Puranas. In each of them there are particular demigods who are spoken of as the chief demigods. This is just to create an illusion for moving and nonmoving living entities
- There are many unscrupulous and ignorant commentators on Ramayana who present the younger brothers of Lord Ramacandra as ordinary living entities
- There are markings on the Chest and Feet of the Personality of Godhead. That is the distinction between Him and ordinary living entities. Just like in our palms there are certain marks for a particular person indicating his fame and fortune
- There are meat-eaters. So according to Hindu system, if anyone wants to eat meat, he should take a goat. According to Hindu system, only goats and lambs can be killed for meat-eating, no other animals, no other animals
- There are men and women in this world who sacrifice human beings to Bhairava or Bhadra Kali and then eat their victims' flesh
- There are men who are conducted by the mode of goodness, others who are under the mode of passion and others who are under the mode of ignorance
- There are men who are very expert, but some of them employing their expertness in sinful activities, and some of them employing their expertness in pious activities. That is the difference
- There are men who want to understand the Absolute Truth through philosophy, through science. It is the duty of those who are scientifically advanced, philosophically advanced or materially advanced or wealthy, to engage all this for Krsna's service
- There are methods of prayascitta, or atonement, but they are inadequate to cleanse one of sinful reactions. One can be cleansed of sinful reactions only by devotional service, as stated in regard to the history of Ajamila
- There are millions and billions of universes and millions and billions of suns and moons and planets (in the shining effulgence of the body of Krsna). But Krsna says that if one tries to go to one of these planets, he will simply waste his time
- There are millions and millions and trillions of living entities, and each heart, He (Krsna) is sitting there. Sarvasya caham hrdi sannivisto mattah smrtir jnanam apohanam ca. He is managing like that
- There are millions and millions of incarnations. They are as plentiful as waves in the ocean
- There are millions and millions of living entities, and the Lord gives them directions. Therefore He has no time to sleep, and He is never in ignorance of our activities
- There are millions and trillions of living entities. Anantyaya kalpate. The living entities... Sa ca anantyaya kalpate. So Krsna's expansion is also ananta
- There are millions and trillions of Pacific Ocean floating in the sky. That is God's creation
- There are millions and trillions of planets within the sky. They are all moving. Seasonal changes, day & night, everything is going on. This is perfection. Those who are in divine nature, they can understand all these things. That is called daivi sampat
- There are millions and trillions of planets, up and down. Om bhur . . . bhur bhuvah svah. Bhurloka, Bhuvarloka, Svarloka, Janaloka, Maharloka, Tapoloka. Then Tala, Atala, Vitala, Patala, Rasatala . . . there are so many planetary system
- There are millions and trillions of suns, each one sometimes bigger than this sun. This is the smallest sun. There are bigger, bigger suns. So we can understand what is the bodily rays. There is no difficulty. That bodily rays of Krsna is called Brahman
- There are millions and trillions of universes, and each universe, there are millions and trillions of planets, and each planet there are millions and trillions of living entities. So all of them combined together is only a portion of God's children
- There are millions and trillions of, without any limit of numerical strength, living entities all over the universe, and they are being maintained by the Supreme Lord. That is admitted in every scripture of the world, recognized religious scripture
- There are millions of elephants in African jungle. They eat at a time fifty kilos. But they're getting their food. Similarly, a small ant, he's also getting his food. So the supreme eternal has arranged food, or the economic problems are solved by nature
- There are millions of elephants in the African jungle, in Indian jungles. They require one hundred pounds at a time to eat. Who is supplying food? So there is no question of starvation in the kingdom of God. Starvation is for the so-called civilized men
- There are millions of Krishna Temples in India and there is not a single Hindu who does not worship Krishna. Therefore, this Krishna Consciousness movement is not a concocted idea
- There are millions of living entities who have become conditioned by the laws of material nature, and they are wandering throughout the planetary systems of this universe in different bodily forms
- There are millions of Pacific Ocean flying in the sky. So who is the proprietor? Sarva-loka-mahesvaram. Krsna says, "I am." You are not proprietor
- There are millions of planets, and there are millions of Atlantic and Pacific oceans. So who created this water with hydrogen and oxygen, and how it was supplied? That is our question
- There are millions of universes, and in each and every universe there are millions and trillions of the stars and planets. This is the whole creation of material world. And taking them together, this is one-fourth creation of God
- There are miseries arising from the body and mind, from other living entities and from natural catastrophes. We are either suffering from all three of these miseries, or at least from one
- There are missionary workers who advocate that one can do whatever he likes & attain perfection. But these foolish guides are not acting according to the direction of the scripture. They are manufacturing ways and misleading people in general. BG 1972 p
- There are more than five hundred thousand incarnations of Manu in only one universe, besides other incarnations in different universes
- There are mothers - human being mother, cat mother, dog mother, this mother, so many mothers. Without mother there is no birth. And without father also, there is no birth. Therefore it is said that janame janame saba pita mata paya
- There are motorcars with dazzling polish, and a radio set receiving and broadcasting colorful news and melodious songs. All these captivate their proprietor as though he (the rich man) were in a dreamland of his own creation
- There are multifarious branches and subbranches of Advaita Acarya. It is very difficult to enumerate them fully. I have simply given a glimpse of the whole trunk and its branches and subbranches
- There are multifarious miseries in material existence - those pertaining to the body and the mind, those imposed by other living entities and those imposed by natural disturbances. But a sadhu is not disturbed by such miserable conditions
- There are multipotencies of the Supreme Personality of Godhead. All the potencies are there in the holy name of the Lord
- There are nine different courses, of which the first step, sravanam, is very important. Sravanam: to hear. So our Krsna consciousness movement is giving chance to the people to hear about God. That’s all
- There are nine different kinds of creations besides the one which naturally occurs due to the interactions of the modes. There are three kinds of annihilations due to eternal time, the material elements and the quality of one's work
- There are nine different kinds of devotional service, which are listed as hearing, chanting, remembering, serving, worshiping the Deity in the temple, praying, carrying out orders, serving Him as a friend and sacrificing everything for Him
- There are nine different kinds of devotional service. Devotional service to Krsna in feelings of separation elevates the devotee to the highest perfectional level, to the level of the gopis
- There are nine different methods of cultivating devotional service such as hearing, chanting, remembering, etc, and all these processes are employed in the first stage of devotional service
- There are nine different processes for associating with God, and the first method of association is sravanam - hearing. By reading Bhagavad-gita we hear the speeches of Sri Krsna, which means that we are actually associating with Krsna or God
- There are nine different processes of bhakti-yoga. Any one of them you adopt, you become perfect, not that you have to adopt nine. If you can, it is very nice
- There are nine different processes of devotional service (sravanam kirtanam visnoh smaranam pada-sevanam arcanam vandanam dasyam sakhyam atma-nivedanam (SB 7.5.23)), but all of them are meant only for the service of the Supreme Lord
- There are nine different processes of devotional service to Krsna, the most important being sravanam kirtanam (SB 7.5.23) - hearing and chanting. Haridasa Thakura knew this science very well
- There are nine different processes of devotional service, of which sravanam kirtanam (SB 7.5.23), hearing and chanting, are the most important
- There are nine different processes to increase this attachment to the Supreme Lord: hearing, chanting, remembering, worshiping, serving the Lord, making friendship, praying, offering everything and serving the lotus feet of the Lord
- There are nine forms protecting each of the two Puris known as the Mathura Puri and the Dvaraka Puri
- There are nine forms protecting the two Puris known as Mathura Puri and Dvaraka Puri. These nine forms are Vasudeva, Sankarsana, Pradyumna, Aniruddha, Narayana, Nrsimha, Hayagriva, Varaha and Brahma
- There are nine gates in the body: two eyes, two ears, two nostrils, the mouth, the genital and the anus. In every gate, when the symptom of goodness is illuminated, it should be understood that one has developed the mode of goodness. BG 1972 purports
- There are nine holes that develop: two ears, two eyes, nostrils, a mouth, a navel, a penis, and an anus
- There are nine items to be executed in devotional service. These are enumerated in the following verse from Srimad-Bhagavatam (SB 7.5.23): sravanam kirtanam visnoh smaranam pada-sevanam arcanam vandanam dasyam sakhyam atma-nivedanam
- There are nine khandas, known as (1) Bharata, (2) Kinnara, (3) Hari, (4) Kuru, (5) Hiranmaya, (6) Ramyaka, (7) Ilavrta, (8) Bhadrasva and (9) Ketumala. These are different parts of Jambudvipa. A valley between two mountains is called a khanda or varsa
- There are nine methods - the hearing, the chanting . . . that this is also chant, sravanam kirtanam. If it is about the Supreme Personality of Godhead, then it is kirtana. Otherwise it is useless, nonsense talk, waste of time
- There are nine processes for executing devotional service, of which smaranam, or meditation, is one. Yogis take advantage of the process of smaranam, whereas bhakti-yogis take special advantage of the process of hearing and chanting
- There are nine processes of devotional service - hearing, chanting, remembering, serving, worshiping the Deity in the temple, praying, carrying out orders - and one should always keep engaged in at least one of these nine processes
- There are nine processes of devotional service - serving the Lord as friend, and sacrificing everything for Him - and one should always keep engaged in at least one of these nine processes
- There are nine stages of devotional service. The first is hearing, and then comes chanting and then contemplating
- There are ninety million demigods and seventy million sages, who are all called narayanayana, devotees of Lord Narayana. Among them, only a few are called narayana-parayana
- There are no brahmanas in this age because those who claim to be brahmanas simply on the basis of birthright do not have the brahminical qualifications
- There are no discrepancies, for everything is arranged perfectly by the management of the Supreme God
- There are no distinctions permitting only a man or only a brahmana to offer devotional service to the Lord. Everyone can do so
- There are no English equivalents for the words kila-kincita, mottayita and kuttamita
- There are no horse's eggs, there is no rabbit's horn, and there are no flowers growing in the sky. There are many things which exist in name or imagination but actually have no factual manifestation
- There are no material reactions resulting from the activities of a Krsna conscious person. Therefore, purified activities, which are generally called sadacara, can be easily performed by acting in Krsna consciousness. BG 1972 purports
- There are no other scriptures in the world in which God (Krsna) is treated as the son of a devotee. Usually God is seen as the almighty father who supplies the demands of His sons - CC Intro
- There are no rules and regulations (of chanting Hare Krsna). One can chant in the street, in the subway, or at his home or office. There is no tax and no expense. So why not take to it
- There are no spiritual diversities in brahmajyoti as there are in the Vaikunthalokas, and the impersonalist accepts this brahmajyoti as the ultimate eternal goal. BG 1972 purports
- There are no such actions and reactions of cause and effects there (Vaikuntha), so the cycle of birth, growth, existence, transformations, deterioration and annihilation - the six material changes - are not existent there
- There are no such distinctions of higher and lower on the transcendental platform. The important thing is that we are engaging our time and energy in the service of the Lord
- There are not only infinite numbers of planets, as confirmed by the Russian astronomer, but there are also infinite numbers of universes
- There are now a number of self-made incarnations people follow without authority from the Vedic literatures, and there is regular competition between one incarnation's group and another's
- There are now ten devotees with me here and I expect 20 more men and women from the U.S. and Europe to come within a month
- There are now three Raghunathas among My associates. From this day forward, this Raghunatha should be known as the Raghu of Svarupa Damodara
- There are occasions when a brahmana may furiously curse a subordinate ksatriya or vaisya, etc., but in the case of Maharaja Pariksit there were no grounds, as already explained
- There are offenses to be considered in chanting the Hare Krsna maha-mantra, but there are no such considerations in chanting the names of Gaura-Nityananda
- There are offenses to be considered while chanting the Hare Krsna mantra. Therefore simply by chanting Hare Krsna one does not become ecstatic
- There are one's own father and mother to be taken care of, and one also becomes concerned with the social atmosphere and with pleasing his brothers and sisters
- There are only a few Sanskrit verses, and these have been explained in the Bengali vernacular. What is the difficulty in understanding
- There are only four regulative principles. "Some" means three, or two? So why not the other one? Why not the other three? What is the difficulty? Which one do you follow
- There are only some mistakes in spelling in the Sanskrit verses. So if somebody can rectify these spelling mistakes then Ganguly will do nicely for translating work
- There are originally three deities - Lord Brahma, Lord Visnu and Lord Siva - and people with a poor fund of knowledge consider Lord Visnu no better than Lord Brahma or Lord Siva. This conclusion, however, is invalid
- There are other books also, namely, Srimad-Bhagavatam in 3 volumes, Bhagavad-gita As It Is-published by MacMillan company, and Teachings of Lord Caitanya, etc. written by me
- There are other descriptions in the Vedic language also. Tam ekam govindam: "You are Govinda, the pleasure of the senses and the cows." BG 1972 purports
- There are other descriptions of Krsna's being treated as an ordinary person (SB 10.18.24). Indeed, when He was defeated in games with His friends, the cowherd boys, Krsna would carry them - notably Sridama - on His shoulders
- There are other devotees, who may not have undergone all the required details of devotional service but who, by the special mercy of guru and Krsna - the spiritual master and the SPOG - have immediately attained the perfection of pure devotional service
- There are other doorkeepers also (in Vaikuntha), named Kumuda, Kumudaksa, Pundarika, Vamana, Sankukarna, Sarvanetra, Sumukha, etc. The Lord's palace is well decorated and protected by the above-mentioned doorkeepers
- There are other factors which disturb the plant of devotional service. Along with this plant the weeds of material desires also grow
- There are other friends who are still more confidential. They are called priya-narma, or intimate friends. Counted among the priya-narma friends are Subala, Arjuna, Gandharva, Vasanta and Ujjvala
- There are other ingredients, beginning with complete despondency and jubilation. Altogether there are thirty-three varieties, and when these combine, the mellow becomes very wonderful
- There are other kinds of marriage, such as gandharva marriage and marriage by love, which are also accepted as marriage. Even if one is forcibly kidnapped and later on accepted as a wife, that is also accepted
- There are other miseries created by other living entities. The state exacts taxes, and there are also many thieves, rogues and cheaters. Miseries brought about by other living entities are called adhibhautika
- There are other mountains beautifully arranged around the foot of Mount Meru like the filaments around the whorl of a lotus flower
- There are other muktis. Just like this, take example: darkness. Mukti means you come out from darkness to the light. That is real mukti
- There are other mystic processes, such as karma-yoga, jnana-yoga, and dhyana-yoga, but it is not possible to understand the SG, the Personality of Godhead, except through His devotional service. This is confirmed in the Fourth Chapter of the BG - 4.3
- There are other opulences which the yogis can achieve by their mystic power. They are also material. A devotee does not aspire for all these material pleasures, although they are available to him simply by wishing
- There are other persons who are distressed and in need of some wealth or inquisitive or really research worker in the field of understanding what is the Absolute Truth
- There are other religious ceremonies and methods of worship, particularly in Bengal, where the greatest of all such ceremonies is held, called Durga-puja
- There are other transcendental qualities of Krsna which are described by Siva to Parvati in the Padma Purana & in the First Canto of Srimad-Bhagavatam, in connection with a conversation between the demigod of the earth and the King of religion, Yamaraj
- There are other trees also which decorate the hill (Mount Kailash), such as the golden lotus flower, the cinnamon tree, malati, kubja, mallika and madhav
- There are other trees also which decorate the hill, such as the golden lotus flower, the cinnamon tree, malati, kubja, mallika and madhavi
- There are other unlimited expansions of the forms of Krsna, but even when they are divided or expanded without limit, they are still one and the same. There is no difference between one form and another. That is the absolute nature of the Supreme PG
- There are other unscrupulous persons who exploit the Lord’s appearance by posing as incarnations to cheat the innocent public. An incarnation of God should pass the tests of the statements of the sastras and also perform uncommon activities
- There are other Vedanta commentaries, written by Vaisnava acaryas, none of whom follow Sri Sankaracarya or accept the imaginative commentary of his school. Their commentaries are based on the philosophy of duality
- There are other, low-class religious systems, which are contemplated for the killing of enemies or the gain of mystic power, but such religious systems, being full of passion and envy, are impure and temporary
- There are other, six important direct disciples (of Caitanya), just like Rupa Gosvami and Sanatana Gosvami. Now, these gentlemen were formerly known as Sakara Mallika and Dabira Khasa
- There are other, very, very nice bodies in the higher planetary system - demigods. Their duration of life, their standard of life is very, very great. Just like Brahma's duration of life, you cannot calculate his one day
- There are others also who believe in the merging of the spirit soul in the Supreme Spirit when it is uncovered by the material encagement, and there are others also who do not believe in the existence of spirit or soul, but believe in tangible matter
- There are others also, who perform sacrifices in the worship of demigods, and still others who sacrifice to the Supreme Brahman, or the impersonal feature of the Supreme Lord. BG 1972 purports
- There are others who also try to understand the Supreme Soul by cultivation of knowledge, and there are others who cultivate the hatha-yoga system and who try to satisfy the Supreme Personality of Godhead by childish activities. BG 1972 purports
- There are others who are against the worship of Caitanya Mahaprabhu, thinking Him mundane. But any sect that differentiates between Lord Caitanya Mahaprabhu and Radha-Krsna, is in the group of prakrta-sahajiyas
- There are others who are faithful in their understanding of spiritual life, and they are called workers who have renounced fruitive results. BG 1972 purports
- There are others who are still lower (than the mahatmas), and these are divided into three: 1) He who worships himself as one with the Supreme Lord. BG 1972 purports
- There are others who are still lower (than the mahatmas), and these are divided into three: 2) He who concocts some form of the Supreme Lord and worships that. BG 1972 purports
- There are others who are still lower (than the mahatmas), and these are divided into three: 3) He who accepts the universal form, the visvarupa of the Supreme Personality of Godhead, and worships that. BG 1972 purports
- There are others who consider that all kinds of different occupational engagements, including those of religion, are meant for material gain
- There are others who designate Him as impersonal, and so the Lord also does not take any personal interest
- There are others who engage themselves in the studies of different Vedic literatures, specifically the Upanisads & Vedanta-sutras, or the sankhya philosophy. All of these are called svadhyaya-yajna, or engagement in the sacrifice of studies. BG 1972 pur
- There are others who interpret this paramesvaram to be the Supersoul. BG 1972 purports
- There are others who make Him (the Supreme Lord) subordinate to the impersonal feature, although the opposite is declared in the Gita. BG 1972 purports
- There are others who, because of their envying the Lord from the bottom of their hearts, are classified amongst the beasts, and for such envious beasts the subject matter of the Lord's appearance and disappearance is simply a mental disturbance
- There are others who, enlightened by sacrificing their material possessions in severe austerities, take strict vows and practice the yoga of eightfold mysticism, and others study the Vedas for the advancement of transcendental knowledge. BG 4.28 - 1972
- There are others who, for higher elevation in life or for promotion to higher planets within the universe, voluntarily accept many kinds of austerities such as candrayana and caturmasya. BG 1972 purports
- There are others, namely jnanis and yogis, who want the benediction of merging into the existence of the Lord. This is called kaivalya. The Lord is therefore addressed as kaivalya-pati, the master or Lord of the benediction known as kaivalya
- There are pastimes in which He (Krsna) incarnates as a fish or a tortoise, and there are pastimes in which He takes the forms of Lord Brahma and Lord Siva, as incarnations of the material qualities
- There are pastimes of Lord Krsna and narrations of devotees like Prahlada, Dhruva and Maharaja Ambarisa. Both pastimes pertain to the Supreme Personality of Godhead because the devotees' pastimes are in relation with Him
- There are people in the Arabian deserts and in the valleys of the Himalayan Mountains, and the inhabitants of these two places differ from one another, just as the inhabitants of the ice lands also differ from them. There are also different planets
- There are people who believe the body to be the self, & they are engaged in many fruitive activities, including bathing rituals & ordinary worldly activities. However, when they come in contact with a pure devotee, they engage in transcendental service
- There are people who say, "I know everything about Krsna." Let them think that way. As far as I am concerned, I do not wish to speak very much about this matter
- There are persons who advocate accepting any process and who say that whatever process one accepts will lead to the same goal, but that is refuted in this verse - SB 10.2.32
- There are persons who are controlled by the modes of ignorance and passion and those who are controlled by the mode of goodness. The creation is so varied that there are always varieties found in every society
- There are persons who are seeking after the favor of the goddess of fortune, and for them the Vedic literatures give information that the Lord is always served with all reverence by thousands and thousands of goddesses of fortune at the cintamani-dhama
- There are persons who are unfit to drink that nectar but who nevertheless drink it continuously, whereas some who are suitable never get it and thus die of greed
- There are persons who manufacture modes of austerity and penances which are not mentioned in the scriptural injunctions. BG 1972 purports
- There are persons who worship various demigods, but the Supreme Truth, Krsna, declares in BG (7.23), antavat tu phalam tesam tad bhavaty alpa-medhasam - Men of small intelligence worship the demigods, and their fruits are limited and temporary
- There are philosophers groups, scientists groups, religious persons groups, hippies groups. So similarly, in everywhere you will find groups. That is natural. So Krsna also said that if you want to enter this group, yanti deva-vrata devan, you can do so
- There are philosophers who do not believe in the Lord's incarnation and who ask - Why should the Supreme Lord come? But the answer is - Why should He not come? Why should He be controlled by the desire of the living entity
- There are philosophers who, instead of purifying their activities, try to make everything zero, or void of all activities. This lack of activity is represented by the trees and the hills. This is a kind of punishment inflicted by the laws of nature
- There are pious things and impious things, but in the sastras the pious things are described as the front of the Supreme Lord, whereas impious things are described as the back of the Supreme Personality of Godhead
- There are places like deserts, ice lands, and valleys in mountainous countries, and in each of them there are different kinds of men born of different modes of nature according to their past deeds
- There are planets of great birds like Garuda
- There are prescribed duties for all the inhabitants of this material world, especially for the brahmanas but also for the people in general, who are subject to the whims of death
- There are prescribed duties for everyone, such as the brahmana, ksatriya, vaisya and sudra, but anyone who deviates from his prescribed duty and declares another's duty to be his own is following a foul and improper duty
- There are prescribed duties for the different social classes of men - the brahmanas, the vaisyas, the ksatriyas and the sudras - and for the different asramas - brahmacarya, grhastha, vanaprastha and sannyasa
- There are prescriptions for fasting on certain days of the month. One may not be inclined to practice such fasting, but because of his determination to make advancement in the science of KC, he should accept such bodily troubles. BG 1972 purports
- There are primarily four parties spreading devotional service all over the universe. These are the Ramanuja-sampradaya, the Madhva-sampradaya, the Visnu Svami-sampradaya and the Nimbarka-sampradaya
- There are principles that govern even fighting. If an enemy has no chariot, is unmindful of the fighting art because of fear, or is unwilling to fight, he is not to be killed
- There are principles to regulate attachment and aversion pertaining to the senses and their objects. One should not come under the control of such attachment and aversion, because they are stumbling blocks on the path of self-realization
- There are processes by which you can give up so much addiction to sex life
- There are processes which make one understand that one himself is the Supreme, and that sort of meditation is preferred if one is unable to engage in devotional service. BG 1972 purports
- There are professional Bhagavata reciters who abruptly go to the rasa-lila chapters of SB, as if other portions of SB were useless. This kind of discrimination & abrupt adoption of the rasa-lila pastimes of the Lord is not approved by the acaryas
- There are prominent problems: birth, death, old age and disease. There is no science which has solved these problems
- There are prostitution of three things: prostitution of the tongue, prostitution of the belly, and prostitution of the genital
- There are pure devotees who take part in the direct pleasure (ananda) potency of the Lord by factual reciprocation of loving service
- There are qualitative incarnations such as Brahma, Visnu, and Siva (or Rudra) who take charge of the different modes of material nature
- There are qualities in the spiritual world, but they are different from the material qualities because everything there is eternal, unlimited and pure
- There are recommendations in the sastras (Vedic scriptures) for different modes of worship of different demigods. BG 1972 purports
- There are recommendations in the Vedas for the worship of various demigods as well as Lord Visnu
- There are references to Svetadvipa in the Brahmanda Purana, Visnu Purana, Mahabharata and Padma Purana
- There are regular and systematic cycles of these maha-kalpas, vikalpas and kalpas. In answer to Maharaja Pariksit's question about them, Sukadeva Gosvami answered in the Prabhasa-khanda of the Skanda Purana
- There are regular scriptural injunctions for different persons engaged in different occupational duties, and one who follows them is called svadharma-stha, or faithful in one's prescribed duties
- There are regulative directions for satisfaction of such senses because the body is made of senses, which also require a certain amount of satisfaction. But the senses are not meant for unrestricted enjoyment
- There are regulative principles governing the renounced order. One has to perform eight kinds of sraddha
- There are religious classes held in almost every university of your country, and they are eager also to study different kinds of religions
- There are restrictions for the householders even in sex life, which should only be engaged in for the propagation of children. If he does not require children, he should not enjoy sex life with his wife. BG 1972 purports
- There are restrictions one must follow before accepting food from various people, but there are no restrictions on accepting prasada from all kinds of people. prasada is always transcendental and can be taken under any condition
- There are ritualistic process in every religion and in every scripture - but if we stick to that, then the result will be they will be entrapped by such fanaticism, and it will be not possible to make progress
- There are ritualistic processes in every religion and in every scripture - but if we stick to that, then the result will be they will be entrapped by the search, fanaticism, and it will be not possible to make progress. This is called daksina system
- There are rules and regulations because all these departments know it very well that any businessman or karmi, he is sure to commit sinful activities. Therefore there are so many regulations just to stop him as far as possible
- There are rules and regulations for accelerating your material possession, material life, similarly, there are rules and regulation for spiritual life also
- There are sahajiyas who, not knowing the importance of the Panca-tattva, concoct their own slogans, such as japa hare krsna hare rama etc. Such chants may be good poetry, but they cannot help us to go forward in devotional service
- There are saktyavesa-avataras, guna-avataras and svayam-avataras, and these are all described in Srimad-Bhagavatam. All these avataras, or incarnations, are svacchandatma, free from care and anxiety
- There are sattvika, rajasika, tamasika puranas. So sattvika Purana is required for spiritual improvement. So He's giving evidence from the sattvika Purana, Visnu Purana
- There are scientific laws concerning the conservation of energy. What is the source of that energy? There is a source (yato va imani bhutani jayante), and that source is identified in the Srimad-Bhagavatam
- There are seasonal changes - in our experience in one year sometimes it is summer, sometimes it is winter, sometimes it is spring - similarly, in course of nature's way there are different yugas, millennium
- There are selected histories (in Srimad-Bhagavatam) of great devotees who are in direct contact with the Personality of Godhead
- There are servants of Krsna like Raktaka and Patraka and friends of Krsna just like Sridama and Sudama
- There are seven boundary mountains and seven rivers. The mountains are Isana, Urusrnga, Balabhadra, Satakesara, Sahasrasrota, Devapala and Mahanasa. The rivers are Anagha, Ayurda, Ubhayasprsti, Aparajita, Pancapadi, Sahasra-sruti and Nijadhrti
- There are seven chief meanings of the word 'api.' They are as follows
- There are seven kinds of mother: adau-mata guroh patni. Real mother, from whose womb we have taken birth, she is called adau-mata, first mother. Then second mother, the guroh patni. Guru means teacher or spiritual master. His wife
- There are seven kinds of mothers, according to Vedic injunction: the real mother, the wife of a teacher or spiritual master, the wife of a king, the wife of a brahmana, the cow, the nurse and mother earth
- There are seven kinds of mothers. These mothers are the original mother, the wife of the teacher or spiritual master, the wife of a brahmana, the king's wife, the cow, the nurse and the earth
- There are seven kinds of routine yajnas performed by all followers of the Vedic rituals, and they are called agnistoma, atyagnistoma, uktha, sodasi, vajapeya, atiratra and aptoryama
- There are seven kinds of routine yajnas performed by followers of Vedic rituals, they are called agnistoma, atyagnistoma, uktha, sodasi, vajapeya, atiratra and aptoryama. Anyone performing such yajnas regularly is supposed to be situated with the Lord
- There are seven layers of material coverings over the material sky, and the Lord (as Vamanadeva) could penetrate even those coverings
- There are seven mothers according to Vedic civilization: Real mother, from whose womb we have come to this world, real mother, adau-mata. Then guru patni, wife of the teacher or spiritual master, guru patni. Brahmani, the wife of a brahmana
- There are seven other transcendental ecstatic symptoms, and when they combine on the platform of jubilation, the combination is called maha-bhava
- There are seven principal philosophers in India: Gautama, Kanada, Kapila, Yajnavalkya, Sandilya, Vaisvanara, and, finally, Vyasadeva, the author of the Vedanta-sutra. BG 1972 purports
- There are seven principal temples over four hundred years old that are the most important of the five thousand temples now existing in Vrndavana
- There are seven rsis headed by Bhrgu: Bhrgu, Vasistha, Atreya, like that. There are seven great rsis. The seven planets you see on the northern side, they are supposed to be their abodes, bhrgv-adayah, centering Dhruvaloka, the polestar
- There are several categories of living entities. Krsna is also living entity. Visnu is also living entity. You are also living entity. Lord Siva is also living entity. Every one of us. But there are categories
- There are several instances of this, a prime one being the advancement of the four Kumaras
- There are several origins or causes for this compulsive love of Krsna, such as Krsna Himself, the devotees of Krsna, Krsna's playing on the flute, etc. The effect is sometimes loving and sometimes stunted
- There are similar descriptions (as Bs. 5.38) everywhere in Vedic literature, but rascals and demons are so obstinate that even though Krsna is confirmed to be the Supreme God by the twelve standard acaryas they still refuse to accept Him
- There are similar descriptions (as Bs. 5.38) everywhere in Vedic literature, but rascals and demons are so obstinate that even though Krsna is confirmed to be the Supreme God by Vyasa, Devala and many other devotees, they still refuse to accept Him
- There are sins which are still in the form of a seed, and there are others which are already fructified and are giving us fruit, which we are enjoying as distress and pain, as explained in the twentieth verse of the 7th Chapter (of BG). BG 1972 purports
- There are six basic guidelines for surrender. Fifth, a devotee is always conscious that his desires are not independent; unless Krsna fulfills them, they cannot be fulfilled
- There are six basic guidelines for surrender. Fourthly, a devotee should always accept Krsna as his maintainer
- There are six basic guidelines for surrender. The first is that one should accept everything that is favorable for the discharge of devotional service, and one should be determined to accept the process
- There are six basic guidelines for surrender. The second is that one should give up everything that is unfavorable to the discharge of devotional service, and one should be determined to give it all up
- There are six basic guidelines for surrender. Thirdly, one should be convinced that only Krsna can protect him and should have full faith that the Lord will give that protection
- There are six circles of the movement of the life air, and the intelligent bhakti-yogi should search out these places with intelligence and in a meditative mood. Among these, mentioned above is the svadhisthana-cakra, or the powerhouse of the life air
- There are six circles of vital air circulation within the body. The first circle is within the belly, the second circle is in the area of the heart, the third is in the area of the lungs
- There are six circles of vital air circulation within the body. The fourth is on the palate, the fifth is between the eyebrows, and the highest, the sixth circle, is above the brain
- There are six features of conjugal love affairs, called peacemaking, picking a quarrel, going to meet one's lover, sitting together, separation and support. Lord Krsna expanded an empire of these six features, of which He was the ruling prince
- There are six Gosvamis, direct disciples of Lord Caitanya. Six Gosvamis and three other confidential
- There are six great philosophers: Kanada - author of Vaisesika philosophy; Gautama - author of logic; Patanjali - author of mystic yoga; Kapila - author of Sankhya philosophy; Jaimini - author of Karma-mimamsa; and Vyasadeva - author of Vedanta-darsana
- There are six kinds of activities, honoring prasada, or spiritual food, given by the devotees, and (6) feeding the devotees with prasada
- There are six kinds of activities: (1) giving charity to the devotees, (2) accepting from the devotees whatever they may offer in return, (3) opening one's mind to the devotees, (4) inquiring from them about the confidential service of the Lord
- There are six kinds of association - giving charity, accepting charity, accepting food, offering food, talking confidentially and inquiring confidentially
- There are six kinds of atmaramas: one who desires to be liberated (mumuksu), one who is liberated even in this life (jivan-mukta), and one who is self-realized (prapta-svarupa)
- There are six kinds of atmaramas: one who is liberated even in this life (jivan-mukta), and one who is self-realized (prapta-svarupa)
- There are six kinds of atmaramas: the neophyte student (sadhaka), one who is absorbed in Brahman realization (brahma-maya), one who has already attained the Brahman position (prapta-brahma-laya)
- There are six kinds of incarnations: (1) the purusa-avatara, (2) the lila-avatara, (3) the guna-avatara, (4) the manvantara-avatara, (5) the yuga-avatara, and (6) the saktyavesa-avatara
- There are six kinds of philosophers in India. So philosopher means he must decry another philosopher, that he must give a new theory. So nasav rsir yasya matam na bhinnam (Mahabharata, Vana-parva 313.117). That will also not help
- There are six kinds of philosophical processes in India
- There are six kinds of rasas (tastes), and if one is agitated by any one of them, he becomes controlled by the urges of the tongue
- There are six opulences, transcendental qualification of God. One is that He is full of knowledge. So if God is full of knowledge, how He can be in forgetfulness? That is impossible
- There are six phases of surrender. The first thing is that we should accept which is favorable for devotional service; we shall reject anything which is unfavorable to devotional service
- There are six points of surrender unto Krsna. One point of surrender is to believe that "Krsna will protect me." Just like a small child has got full faith in his mother: "My mother is there. There is no danger." Confident. I have seen it
- There are six positive items for advancing in DS. First, while one should not be enthusiastic to attain material achievements, one should be very enthusiastic to attain the perfectional stage of devotional service. This enthusiasm is called utsaha
- There are six principles favorable to the execution of pure devotional service - (1) being enthusiastic, (2) endeavoring with confidence, (3) being patient, (4) acting according to regulative principles
- There are six principles favorable to the execution of pure devotional service - (5) Abandoning the association of nondevotees, and (6) following in the footsteps of the previous acaryas
- There are six seasons, called rtus, and there is the period of four months called caturmasya. Three periods of four months complete one year
- There are six symptoms of surrender: (1) One should perform only those actions favorable for devotional service to Krsna. (2) One should give up everything unfavorable for discharging devotional service
- There are six symptoms of surrender: (4) One should have the conviction that Krsna is one's maintainer, and one should not take shelter of any demigod for maintenance
- There are six symptoms of surrender: (5) One should always remember that one's activities and desires are not independent. In other words, the devotee should feel completely dependent on Krsna, and thus he should act and think as Krsna desires
- There are six symptoms of surrender: (6) One should always think himself the poorest of the poor and feel totally dependent on the mercy of Krsna
- There are six types of incarnations (avataras) of Krsna. One comprises the incarnations of Visnu (purusa-avataras), and another comprises the incarnations meant for the performance of pastimes (lila-avataras)
- There are sixty thousand saintly persons named Valikhilyas, each the size of a thumb, who are located in front of the sun-god and who offer him eloquent prayers of glorification
- There are sixty-four categories of devotional service by performance of which one can rise to the gopis' stage of unconditional devotion. Affection for Krsna on the level of the gopis is called raganuga, spontaneous love
- There are sixty-four different prescriptions for worship of the Deity in the temple. There are many items offered to the Deity, some valuable and some less valuable
- There are sixty-four items of regulative devotional service for purifying the senses, and one should strenuously undergo such regulative service. Then one can enter into the transcendental loving service of the Lord
- There are sleeping pills also, so many things. So actually, as pure spirit soul, I want to forget, but because I do not accept the real path, how to get out of this material existence, therefore we have to accept something, concocted means
- There are small controllers and larger controllers. If we go to Brahma, we see that he is controlling the entire universe, but he is not the supreme controller
- There are small microbes and insects we can barely see, but they have an anatomy consisting of many working parts. Within a small insect there is also the spirit soul, and that spirit soul also exists within the elephant and other big animals
- There are snake charmer. They chant mantras, and they apply some herb, and the snake come under subjugation. But khalah kena nivaryate: "But the snake-like man, he cannot be subdued at any cost"
- There are so many authorities. So Krsna consciousness is not an ordinary bluff-making or a money-making business. It is something reality. And if you take to it seriously, your life will be successful
- There are so many authorized acaryas. The sastra is there, the authoritative statement is there, and the activities are there. Then what reason you have got not to believe that Krsna is not God?
- There are so many contraceptive methods, birth control. Still, the population increasing. Increasing. So these are not solution. Real solution is here in the Bhagavad-gita
- There are so many different forms of life. That is in our presence. Before us there are so many examples. If you get a life of a tree, naked... Tree is naked. He's not ashamed to remain naked. And for ten thousand years you stand up
- There are so many effervescents. So, who is performing it? Who is supplying the acid and alkaline
- There are so many examples of contacts with woman, but in all cases the contacts were not abominable nor were the results of such contacts bad
- There are so many facilities for perfection of life. Simply by accepting Krsna, mam ekam saranam vraja. If you do not do that, then you are a mudha, rascal
- There are so many gurus, so many fathers, so many relatives, so many husbands. There are so many guides, but they do not know what is the aim of life
- There are so many inquiries by the learned Saunaka Muni because Srimad-Bhagavatam is the special contribution of Srila Vyasadeva
- There are so many instances of falldown, even for great yogis like Visvamitra. A grhastha is saved, however, because of his faithful wife
- There are so many institution, daridra-narayana-seva. But why there are daridras still? That means you cannot change
- There are so many interpretations by so many unscrupulous persons, so-called scholars and philosophers, that they have spoiled the precept of Bhagavad-gita
- There are so many literatures which fill our thoughts with the material energy - newspapers, novels, etc. Our thinking, which is now absorbed in these literatures, must be transferred to the Vedic literatures. BG 1972 Introduction
- There are so many literatures, books, are published nowadays. After one year, two years, three years - finished. Nobody cares for it. Nobody cares for it
- There are so many living entities, and they are all part and parcel of God. Just like the sunshine, the sun globe and the sun-god. The sun-god is within the sun globe, and the inhabitants of the sun globe, they are all very glowing, luminous
- There are so many machines for ordinary household activities. There are machines for washing dishes, cleansing the floor, shaving, clipping hair - today everything is done by machine
- There are so many offenses, and one of the offenses is namno balad yasya hi papa-buddhih. He is greatest offender, one who thinks that - By chanting Hare Krsna mantra, I become free from reaction of sinful life
- There are so many people are hearing this sound vibration, but why they're not becoming Krsna conscious? Because there is no seva, there is no service
- There are so many people in Tokyo, that a pandal program will attract thousands of Japanese people. So if you can organize such a program that will be very excellent. Perhaps the Indian community would be able to help you
- There are so many persons, they are trying to interpret Bhagavad-gita by their so-called scholarship, but nobody cares for them. They cannot turn even one person, a devotee of Krsna. This is a challenge
- There are so many problems. Simply unnecessarily we have created so many artificial wants
- There are so many questions, and the person who is actually intelligent should simply inquire about the supreme source of everything: athato brahma jijnasa
- There are so many questions. And to solve all these questions, the God Himself descends and speaks about Himself, and that speaking is this Bhagavad-gita. God is speaking about Himself personally, personally present
- There are so many rascal svamis come. They say like that, There is no need of guru
- There are so many rascals who think that with the death of the body, everything is finished. They may think so, but that is not a fact
- There are so many rules and regulations for the hatha-yoga system that it is practically impossible to perform it in this age
- There are so many things to know but these things are not discussed nowadays. Very cheap thing: "You can do whatever you like. You simply meditate and become God, that's all."
- There are so many unscrupulous imaginations on the part of the monists to endeavor to put both the Lord and the living being in the same category
- There are so many welfare activities in the human society. People open hospitals, schools, colleges, charitable institution. They are nice. But the best contribution to the human society is to revive his lost relationship with God
- There are so many yajnas... And sometimes India, they perform so-called yajnas. They collect some money. That's all. It cannot be successful because there is no yajnic brahmana. The yajnic brahmana is not in existence at the present moment
- There are so many, the politicians, the scholars, they are commenting Bhagavad-gita in so many ways, but they are misled. Because they are not devotee of Krsna, they cannot poke their nose in the Bhagavad-gita. It is not possible
- There are so much heaps of cow dung, still, we find it pleasure to go through it. And in the Vedas it is said - Cow dung is pure
- There are so-called disciples who become submissive to a spiritual master most artificially, with an ulterior motive. They also cannot understand what Krsna consciousness or devotional service is
- There are so-called learned scholars, whose knowledge has been taken away by the influence of maya. They're supposed to be very learned scholar, but they do not know that what is the aim of knowledge. They are called mayayapahrta-jnana
- There are so-called mahatmas. They think that they are very much exalted, they do not require this sankirtanam. Sridhara Swami says that this sankirtana movement is not only for the persons who are sinful, but mahatam api
- There are so-called Vedantists who advertise themselves as followers of Vedanta philosophy but who misinterpret Vedanta
- There are so-called Vedantists, they avoid Krsna. They'll write comments on Bhagavad-gita, avoid Krsna. This is going on
- There are so-called yoga practices in which one concentrates the mind on voidness or on the impersonal, but this is not approved by the authorized yoga system as explained by Kapiladeva. Even Patanjali explains that the target of all yoga is Visnu
- There are some bodily symptoms which express overwhelming ecstatic love. They are counted at thirty-one as follows
- There are some envious people who cannot tolerate the expansion of KCM all over the world. They find fault with the preacher who has spread this movement and do not praise him for the excellent service he has rendered in fulfilling Caitanya’s mission
- There are some few vaisyas and sudras. So therefore there is chaos all over the world. So this Krsna consciousness movement is meant for creating some real brahmana
- There are some foolish critics who say that Europeans and Americans cannot be offered sannyasa, but here (in CC Adi 7.163) we find that Sri Caitanya Mahaprabhu wanted to preach the sankirtana movement all over the universe
- There are some froggish philosophers who want to know the Supreme Soul by means of philosophy and mental speculation
- There are some highly qualified persons who accept only the good qualities of others. Just as a bee is always interested in the honey in the flower and does not consider the thorns and colors
- There are some inhabitants who have attained the liberation of sarupya, or possessing bodily features like those of the Personality of Godhead
- There are some instances of great mystics' also expanding their bodily features in different ways, but Krsna did not expand Himself by any yoga process. Each expansion of Krsna was a separate individual
- There are some less intelligent arguments that matter develops the power of seeing and moving as a certain organic development, but such an argument cannot be accepted
- There are some men who claim to become Isvara, to become God. If somebody says, "I am God," or "I am controller," we have no objection. But if somebody says that "I am supreme God," or "supreme controller," then we have got objection
- There are some men, with a poor fund of knowledge, who desire to understand the Absolute Truth by imperfect mental speculation and faulty description of His activities
- There are some missionaries, they say that you can manufacture your own way of worship, and whatever you accept, that is all right. These bogus things are not accepted by the acaryas
- There are some necessities of life on a par with those of the lower animals, and they are eating, sleeping, fearing and mating. These bodily demands are for both the human beings and the animals
- There are some negative definitions, that there are so-called gurus, so-called swamis, but Bhagavata says that - You should not become a swami or guru. Kindly don't become if you cannot save your disciple from the imminent danger of birth and death
- There are some of my Godbrothers here in India who had constant personal association with Guru Maharaja, but who are neglecting his orders
- There are some people who are pure in consciousness and who try to find out the Supersoul by meditation, and when they discover the Supersoul within themselves, they become transcendentally situated. BG 1972 purports
- There are some persons who think, "Oh, why shall I hear from him? Oh, I can think. I can speculate. I can manufacture something new of my own group." These are nonsense. This is not Vedic process
- There are some philosophers who say we should give up our ego, but we cannot give up our ego because ego means identity. We ought, of course, to give up the false identification with the body. BG 1972 purports
- There are some philosophers who speculate that we are one, and some philosophers speculate we are different. But the actual philosophy is they are both one and different simultaneously. This is the perfect philosophy
- There are some philosophers, called nondualists, who because of their impersonal conception think that varieties are false
- There are some philosophers, they do not agree to accept that God comes as incarnation. They do not believe in this theory. They say that, "Why God shall come to this rotten world?" That is their vision
- There are some rascals who dare to speak against the mission of Lord Caitanya by criticizing the Krsna consciousness movement for accepting Europeans and Americans as brahmanas and offering them sannyasa
- There are some sahajiyas who, taking everything very cheaply, consider themselves elevated Vaisnavas but do not care even to touch the Vedanta-sutra or Vedanta philosophy
- There are some special marks on the chest of Visnu by which in Vaikuntha He is known that He is the Supreme Personality of Godhead. Otherwise, in Vaikuntha, everyone has got the same feature like Visnu
- There are some theories - that is not fact - that ultimately the Absolute Truth is impersonal
- There are some theosophists who declare that because Caitanya is the Supreme Personality of Godhead, such cultivation (of love for Krsna) is easy for Him but difficult for the living entity and that one can therefore approach Krsna in any way he likes
- There are some types of living entities in the form of human beings whose living conditions and eatables are most abominable. Generally they eat flesh and fermented blood, which is mentioned in this verse (SB 4.18.21) as ksatajasavam
- There are some who are demonic; they also think of Krsna, but enviously, just like King Kamsa, Krsna's uncle. He was also thinking of Krsna always, but he thought of Krsna as his enemy. BG 1972 purports
- There are some who want sense enjoyment, and others, the salvationists, who are seeking liberation. The salvationists also have some desire, the desire to be free from this material entanglement
- There are some yogic schools. In America you'll find. They do not believe in God. But it is not actually... The yoga principle does not deny the existence of God. God is there
- There are songs of Thakura Narottama dasa, one of the acaryas in the Gaudiya-sampradaya, composed in simple Bengali language
- There are speculators, so-called philosophers, putting theories and doctrines. So one doctrine is different from another doctrine
- There are spiritual activities, and the spiritual situation is called devotional life. That atmosphere is said to be uncontaminated, and there one is equal in quality with the Supreme Lord
- There are spiritual activities, such as the performance of Vedic ritualistic sacrifices, study of the Vedic knowledge, meditation upon the Supreme Personality of Godhead, and chanting of the Hare Krsna maha-mantra
- There are stages for gradual development of control of the strong senses in the material environment. But any order of life suitable for a particular person in which he can most favorably execute his Krishna Consciousness is the best position to take up
- There are stages of devotees. So gopis are the topmost, and amongst the gopis, Srimati Radharani is the topmost. Therefore there is no comparison of Radharani's love for Krsna
- There are stages of Krsna consciousness. According to time, circumstances and people, Krsna consciousness is understood in different measure. Actually, Krsna consciousness is that one should understand that God is great and we are minute particles of God
- There are still many devotees of the Lord lingering there (in Vrndavana) in ecstasy in search of Krsna and His childhood associates, the gopis
- There are still others who engage themselves in different kinds of mystic yogas like the Patanjali system (for merging into the existence of the Absolute), or hatha-yoga or astanga-yoga (for particular perfections). BG 1972 purports
- There are still two I's, even accepting the argument of the impersonalist. But we must note carefully that these two I's are accepted in the Vedic literature (Kathopanisad) in the sense of quality
- There are sufferings both for the animals and for the man, but man is conscious. If a man is not awakened to his suffering, then he is in animal consciousness
- There are sufferings from internal diseases, separation from those near and dear, and anxieties for maintaining the status quo. These are but some important factors which make the people of this age always unhappy
- There are sufferings imposed by natural phenomena. So because we have got this body, we are subjected to threefold miseries of life. And we are hankering after eternal life, blissful life, life of knowledge
- There are sufficient scriptural proofs to substantiate that Lord Krsna is the Supreme Absolute Truth. Even scriptures like the Bible or the Koran, declare that the Absolute Truth is the all-powerful, all knowing Supreme Person
- There are swine, dogs, camels, asses, etc., whose economic necessities are just as important to them as ours are to us, but the economic problems of these animals are solved only under nasty and unpleasant conditions
- There are symptoms of diseases caused by ecstatic love. This condition is credited by learned scholars as mahabhava. This highly elevated condition is also called divyonmada, or transcendental madness
- There are symptoms which the prospective devotee evinces, and both the disciple and the spiritual master must see whether each other is eligible to become either a bona fide spiritual master or a bona fide student
- There are tall trees with straight branches that appear to call the sweet birds, and when herds of elephants pass through the hills, it appears that the Kailasa Hill moves with them. When the waterfalls resound, it appears that Kailasa Hill does also
- There are ten basic offenses, and if the devotee avoids these, he can glimpse the next stage, which is situated between offensive chanting and pure chanting
- There are ten chapters in the Second Canto, and in these ten chapters the purpose of Srimad-Bhagavatam and the different symptoms of this purpose are narrated
- There are ten different samskaras, or reformatory methods, adopted in the system of varnasrama-dharma, and the name-giving ceremony is one of them
- There are ten items in the beginning of devotional service, up to the point of worshiping the dhatri trees, banyan trees, cows, brahmanas and devotees of Lord Visnu
- There are ten kinds of offenses which one can commit while chanting the holy name, and they should be avoided
- There are ten kinds of offenses. You'll get the list. So we shall try to avoid. Then our chanting will be purified. And when the chanting is purified, then immediately you are liberated
- There are ten kinds of reformatory method, and one of them is initiation from the spiritual master. That is called dvija. Samskarad bhaved dvijah
- There are ten kinds of samskaras, reformation. And how much careful this Vedic civilization is, that a child will be born and he is taken care of since the day of the, I mean to say, joining, conjugation of the father and mother
- There are ten meanings for the word 'bhakti' ('devotional service'). One is sadhana-bhakti, execution of devotional service according to the regulative principles, and the other nine are varieties of prema-bhakti, ecstatic love of Godhead
- There are ten offenses in the chanting of the Hare Krsna maha-mantra, but these are not considered in the chanting of the Panca-tattva mantra, namely, sri-krsna-caitanya prabhu-nityananda sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda
- There are ten offenses to avoid in chanting the Hare Krsna maha-mantra. The first offense is to blaspheme great personalities who are engaged in distributing the holy name of the Lord
- There are ten offenses we should avoid. The first offense is to decry persons who try in their lives to broadcast the glories of the Lord
- There are ten offenses which one can commit while chanting the transcendental names, and these should be avoided as far as possible, but in any event, one should try to chant the holy names of the Lord at all times
- There are ten prescribed methods on the path to liberation - to execute the duties of varnasrama-dharma, to explain the sastras, to stay in a solitary place, to chant mantras silently, and to be absorbed in trance
- There are ten prescribed methods on the path to liberation - to remain silent, not to speak to anyone, to observe vows, to amass all kinds of Vedic knowledge, to undergo austerities, to study the Vedas and other Vedic literatures
- There are ten principal offenses which can be committed against the holy name. The first is to blaspheme the great devotees who have tried to spread the glories of the holy name throughout the world
- There are ten senses - five active senses and five knowledge-acquiring senses. The active senses are the power of talking, the hands, the legs, the evacuating outlet, and the generating organ
- There are ten senses - five working senses and five knowledge-acquiring senses, and the center of the senses is the mind
- There are ten to twelve good horses. Take them immediately for a proper price. After saying this, he brought all the horses to the door of the King
- There are ten, one million types of birds. Similarly, three million types of animals, and four hundred thousand different types of humankind. Everything is exactly calculated. That is called Vedic knowledge
- There are the eternal associates, the associates who have become perfect by devotional service, and those who are practicing devotional service and are called sadhakas, of whom there are two varieties
- There are the forces of talk, forces of anger, forces of mind, forces of the stomach, forces of the genitals, & forces of the tongue. One who is able to control the forces of all these different senses, & the mind, is called gosvami, or svami. BG 1972 p
- There are the four original Vedas - Sama, Yajur, Rg, Atharva - then the Upanisad, then the essence of Vedic knowledge, Vedanta-sutra, then Ramayana, Mahabharata
- There are the jiva-prakrti, the para prakrti expansions, who belong to Krsna's superior energy. In any case, Krsna is always svacchandatma - without anxiety. Even if He is killing a demon, He experiences no anxiety
- There are the material world and the spiritual world. The sages pray: "Both worlds are bewildered by Your different energies
- There are the yugavataras, or the incarnations of the millennia. The yugas are known as Satya-yuga, Treta-yuga, Dvapara-yuga and Kali-yuga
- There are things which are beyond our experience, beyond our reasoning, beyond our, I mean to say, conception. Those things are called acintya. Acintya means inconceivable. Inconceivable
- There are thirteen pseudo pretenders belonging to the Caitanya-sampradaya. They are called first Aula, Baula, Karttabhaja, Neda, Daravesa, Sani, Sakhibheki, Gauranga-nagari, Cudadhari, Ativadi and Smarta, Jata-gosani. Like that, thirteen
- There are thirty-five items of devotional service, and they can be analyzed as follows: (11) singing, (12) informing, (13) offering obeisances, (14) standing up to show respect to the devotees, (15) following a devotee when he gets up to go to the door
- There are thirty-five items of devotional service: (16) entering the temple of the Lord, (17) circumambulating the temple of the Lord, (18) reading prayers, (19) vibrating hymns, (20) performing sankirtana, or congregational chanting
- There are thirty-three transitory elements, known as vyabhicari ecstatic emotions. They especially wander about the permanent sentiments as assistants
- There are thirty-two bodily marks that symptomize a great personality, and I see all those marks on the body of this child
- There are thirty-two bodily symptoms of a great personality: five of his bodily parts are large, five fine, seven reddish, six raised, three small, three broad and three grave
- There are thirty-two kinds of offenses in discharging arcana service. It is required, therefore, that one be extremely careful not to be unclean
- There are thirty-two offenses to the Deity that should be avoided. (1) One should not enter the temple in a vehicle. Shoes and slippers should be removed before entering the temple. (2) One should offer obeisances as soon as he sees the Deity
- There are those who are attached to bodily concepts of life. Lord Brahma and Lord Siva, for example, have very prestigious positions, and thus they have the sense of being very exalted isvaras
- There are those who are not attached to the personal form of Krsna. They are so firmly detached that even in the preparation of commentaries to Bhagavad-gita they want to distract other people from Krsna
- There are those who are still attracted to Krsna's impersonal brahmajyoti effulgence, which is the all-pervasive aspect of the Absolute Truth and which is unmanifest and beyond the reach of the senses. BG 1972 purports
- There are those who reject the body, regarding it as insubstantial. They are of the same category of fools. One can neither reject the body nor accept it as substantial
- There are those who simply desire liberation, those who are liberated already, even while in this material existence, and those who are actually self-realized
- There are those who take the caste gosvamis’ opinions of such parties as bona fide, comparing these opinions to those of the six Gosvamis, headed by Sri Rupa and Sri Sanatana. This is simply another cheating process
- There are those who try to understand the Supreme Absolute Truth by cultivation of knowledge, and they can be counted in the second class. BG 1972 purports
- There are those who, although not conversant in spiritual knowledge, begin to worship the Supreme Person upon hearing about Him from others. Because of their tendency to hear from authorities, they also transcend the path of birth and death
- There are thousands and millions of names of Lord Krsna - Visnu-sahasra-nama - and all of them are given to Him because of His transcendental qualities
- There are thousands and thousands of literary men all over the world, and they have created many, many thousands of literary works for the information of the people in general for thousands and thousands of years
- There are thousands of my disciples, European and American; their background is not Hindu culture, and still they are accepting this Krishna Consciousness philosophy
- There are three angles from which one may envision the Absolute Truth - as Brahman, Paramatma and Bhagavan
- There are three categories of incarnations of Godhead: partial incarnations, qualitative incarnations and empowered incarnations. The purusas and Matsya are examples of partial incarnations
- There are three categories of Vaisnavas: kanistha-adhikaris, madhyama-adhikaris and uttama-adhikaris
- There are three classes of devotees according to the degree of conviction. The first-class devotee is conversant with all kinds of Vedic literature. He can deliver all others from the pangs of material miseries
- There are three classes of men - the lowest (adhama), those in the middle (madhyama), and the best - uttama
- There are three classes of men and all are recommended to worship the Supreme Person Krishna with great energy of devotional service. So we invite everyone to join this movement, accepting Krishna as the tangible God for all practical purposes
- There are three classes of men in this world. One class consists of liberated souls, another consists of those who are trying to be liberated, and the third consists of materialistic men
- There are three classes of men. Akama, without kama, without any desire, that is devotees. And sarva-kama means the karmis, and moksa-kama - the jnanis. So whatever you may be, you can engage yourself in devotional service
- There are three classes of men. One class of men, karmis, they are trying to enjoy the material resources. Another class, they are rather frustrated. That is called nirvidya. And another class is akuto-bhayam, means one who does not fear
- There are three classes of transcendentalists (3) a sincere devotee of the Lord, who awakens God consciousness by hearing and chanting and leaves home depending completely on the Personality of Godhead, who resides in his heart
- There are three classes of transcendentalists, namely the jnani, the yogi and the bhakta, or the impersonalist, the meditator and the devotee. BG 1972 Introduction
- There are three classes of transcendentalists, namely, (1) the dhira, or the one who is not disturbed by being away from family association, (2) one in the renounced order of life, a sannyasi by frustrated sentiment
- There are three colors: blue, red & yellow. Now, those who are expert in manufacturing color, artists, they mix these three colors in different way & display. Similarly, according to the gunas or mixture, association - we get different types of bodies
- There are three degrees of covering of the living entity by which his pure consciousness is obscured. This covering is but lust under different manifestations like smoke in the fire, dust on the mirror, and the womb about the embryo. BG 1972 purports
- There are three different processes by which Krsna can be understood: the empiric process of philosophical speculation, the process of meditation according to the mystic yoga system, and the process of Krsna consciousness, or devotional service
- There are three different processes for understanding the Absolute Truth: nyaya-prasthana, sruti-prasthana, smrti-prasthana
- There are three different stages of development in devotional service. The first stage is that of following the regulative principles prescribed in the codes of devotional service
- There are three different types of creation, called maha-kalpa, vikalpa and kalpa
- There are three divisions of devotees - first-class, second-class and third-class. Even the third-class devotees are liberated souls
- There are three divisions of Krsna conscious men. In the third class are those who have no faith. BG 1972 purports
- There are three ends of the body, either to become stool, or to become ashes, or to become earth. Those who are burying the body, just like the Christian, Mohammedans do, the body becomes earth
- There are three enemies. One of them is the mother with child who marries again
- There are three enemies. One of them is the mother with child who marries again. The child should be raised in Krsna consciousness movement where both of you will advance in developing love of God
- There are three features of the Absolute Truth. One is impersonal Brahman, the other is localized Paramatma, or antaryami, Supersoul, and the supermost is the Supreme Personality of Godhead, Bhagavan
- There are three functions within this material world. Everything here is created, everything is maintained for some time, and everything is finally dissolved
- There are three gates leading to this hell-lust, anger, and greed. Every sane man should give these up, for they lead to the degradation of the soul. BG 16.21 - 1972
- There are three grades of devotees, namely the maha-bhagavata, madhyam-adhikari and the kanistha-adhikari
- There are three guna-avataras (of Krsna), or incarnations of the qualitative modes of nature, and these are Brahma, Visnu and Siva
- There are three kinds of ceremonies - specifically, ceremonies to please the Supreme Lord or the demigods, those performed for social celebrations like marriages and birthdays, and those meant to please the forefathers, like the sraddha ceremony
- There are three kinds of charities - good, passionate and ignorant. Goodness is giving charity where charity must be given
- There are three kinds of demigods - the Adityas, the Vasus and the Rudras - beneath whom are the other demigods, like the Maruts and Sadhyas
- There are three kinds of devotees - the neophyte devotee, the intermediate devotee and the advanced devotee
- There are three kinds of devotees of the Lord, and the neophyte is in the lowest stage. BG 1972 purports
- There are three kinds of devotees of the Lord. The first-class devotee does not at all see anyone who is not in the service of the Lord, but the second-class devotee makes distinctions between devotees and nondevotees
- There are three kinds of eatables: eatables in goodness, passion and ignorance. All of this is clearly described in the Bhagavad-gita. BG 1972 Introduction
- There are three kinds of energies of the supreme energetic. There is no difference between the energy and energetic, but there is a difference of quality of energies
- There are three kinds of evidences - pratyaksa, anumana and aitihya. Pratyaksa means that you can directly perceive. Anumana means you can conjecture, make an . . . "It may be like this. Perhaps." Aitihya means to take evidences from the authority
- There are three kinds of evidences accepted by the learned scholars in Vedic culture. Pratyaksa - means direct perception, anumana or hypothesis, and sabda-pramana. Sabda, sabda-brahman. That means Veda
- There are three kinds of evidences. First evidence is direct perception - I see personally. And then historical evidence, and then sabda-pramana
- There are three kinds of evidences. Out of that, sruti-pramana, evidence from higher authorities, that is the first-class evidence
- There are three kinds of evidences. Out of that, sruti-pramana, evidence from higher authorities, that is the first-class evidence. What are those evidence? Pratyaksa, aitihya and sruti. Pratyaksa means direct perception
- There are three kinds of evidences. Pratyaksa, direct sense perception; and sabda-pramana, evidence from the Vedic statement; and anumana, aitihya, historical or hypothesis
- There are three kinds of evidences. The most powerful evidence is sruti. If it is stated in the Vedas, that is first-class evidence
- There are three kinds of evidences: direct perception, and evidence from the Vedas, and evidence from history
- There are three kinds of flutes used by Krsna. One is called venu, one is called murali, and the third is called vamsi
- There are three kinds of impersonalists - the mumuksu (those desiring liberation), the jivan-muktas (those liberated in this life) and the prapta-svarupas (those merged in Brahman realization)
- There are three kinds of impetus for daily work: knowledge, the object of knowledge and the knower. BG 1972 purports
- There are three kinds of men within this material world
- There are three kinds of men, who are called akama, moksa-kama and sarva-kama. One who tries to get liberation from this material world is called moksa-kama
- There are three kinds of miserable condition - everyone, not for a particular person - adhyatmika, adhibhautika, adhidaivika. And as soon as you get this material body, you will have to suffer
- There are three kinds of miserable condition: daiva, bhuta, atma. Daiva means adhidaivika, and bhuta means adhibhautika, and atma means adhyatmika. Three kinds of miseries
- There are three kinds of miserable conditions of life, bhutatma-hetav ah. The cause... They are caused by three principles: adhyatmika, adhibhautika, adhidaivika. Daiva-bhutatma-hetavah. These are all described in the Srimad-Bhagavatam
- There are three kinds of miserable conditions within this material world. But when one takes shelter of spiritual master and seriously engages himself in devotional service, he has no more any miserable condition
- There are three kinds of spiritual processes for understanding the Absolute Truth - the processes of speculative knowledge, mystic yoga & bhakti-yoga. According to these three processes, the Absolute Truth is manifested as Brahman, Paramatma or Bhagavan
- There are three kinds of suffering, including miseries pertaining to the body and mind. In Hawaii, in front of my house, a man was keeping some animals and birds for the purpose of taking them to be slaughtered
- There are three kinds of suffering. So who is free from this suffering? You may not be suffering from any bodily disease, but you may be suffering from mental agony
- There are three kinds of transcendental processes mentioned in Vedic literature by which one can understand & achieve that supreme perfection of the Absolute Truth. They are called the process of knowledge, the process of mystic yoga, & the process of DS
- There are three kinds of transcendentalists trying to overcome the influence of the modes of material nature - the jnanis, yogis and bhaktas. All of them attempt to overcome the influence of the senses, which is compared to the incessant waves of a river
- There are three kinds of woman: kamini, svairendri and pumscali, according to sastra. So they become, because... Just like children. They are innocent, and if they are given freedom they will be spoiled
- There are three kinds of women: kamini, svairini, and pumscali. Pumscali. Svairini means free, freedom. Nobody is controller. That is called svairini. And kamini means to attract, very much attract
- There are three kinds of yoga, namely bhakti-yoga, jnana-yoga and astanga-yoga. Devotees, jnanis and yogis all try to get out of the material entanglement
- There are three kinds, jare tapa-traya, three kinds of miserable condition. One is called adhyatmika, another is called adhidaivika, another is called adhibhautika. Adhyatmika means pertaining to the body and mind
- There are three material modes of nature, namely goodness, passion and ignorance
- There are three million types of four-legged animals. And the human species of life are only 400,000 species, or types, as you say
- There are three modes of material nature & when they are mixed with one another they become nine. When the nine are mixed they become eighty-one & the eighty-one also become mixed & thus we ultimately do not know how the delusion increases and increases
- There are three modes of material nature - goodness, passion and ignorance - and above material nature, transcendental to material nature, is another existence, which is called suddha-sattva
- There are three modes of material nature. Those who are demigods, they are in the modes of goodness, and those who are demons, they are partly in the modes of passion and partly in the modes of ignorance
- There are three modes of nature in the material world, but when one is situated spiritually, he is above the material modes, even though he lives in this material world
- There are three original deities - Brahma, Visnu and Mahesvara. Hiranyakasipu knew that Brahma would not kill him, but he also wanted not to be killed by Lord Visnu or Lord Siva. Consequently, he prayed for such a benediction
- There are three paths mentioned in the Vedas. One involves fruitive activities to gain promotion to better planets
- There are three planetary systems - upper, middle and lower
- There are three planetary systems, namely the lower worlds, the intermediate worlds and the upper worlds
- There are three prasthanas on the path of advancement in spiritual knowledge - namely, nyaya-prasthana (Vedanta philosophy), sruti-prasthana (the Upanisads and Vedic mantras) and smrti-prasthana - the Bhagavad-gita, Mahabharata, Puranas, etc
- There are three principles - the isvara principle and the maya principle and the jiva principle
- There are three processes for moving in outer space. One of the processes is known to the modern scientist. It is called ka-pota-vayu. Ka means "outer space," and pota means "ship"
- There are three processes: karma, jnana, bhakti. So yoga is within the jnana. To improve our condition there are different processes
- There are three purposes in the Vedas. One is to understand our relationship with Krsna (sambandha), another is to act according to that relationship (abhidheya), and the third is to reach the ultimate goal (prayojana)
- There are three purusa features in the material creation, & this form, who is known as the Karanodakasayi Visnu, is the first of the three. The others are known as the Garbhodakasayi Visnu & the Ksirodakasayi Visnu, which we shall know one after another
- There are three qualities in the material world: goodness, passion and ignorance. Because people are in the mode of passion, they love to work very hard. That hard work is considered happiness
- There are three qualities in this material world: the goodness, the passion and the ignorance. So in the BG it is stated that those who are cultivating the quality of goodness, they can be promoted to the higher status of life in higher planetary system
- There are three qualities: the good quality, the quality of passion and the quality of ignorance. So we are being contaminated by certain type of quality, and the nature is supplying me a type of body
- There are three qualities: the quality of goodness, the quality of passion and the quality of ignorance - sattva, rajas, tamas. Now, these qualities, again mixed up, they create several varieties of . . . just like three multiplied by three becomes nine
- There are three Ramas. One Rama is Parasurama (Jamadagnya), another Rama is Lord Ramacandra, and a third Rama is Lord Balarama. The words ramo'dri-kutesv atha indicate Lord Parasurama. The brother of Bharata Maharaja and Laksmana is Lord Ramacandra
- There are three stages in chanting the holy name of God. The first stage is the offensive chanting of the holy name, and the second is the reflective stage of chanting the holy name. The third stage is the offenseless chanting of the holy name of God
- There are three stages in chanting the holy name of the Lord - the offensive stage, the stage of lessening offenses, and the pure stage. When a neophyte takes to the chanting of the Hare Krsna mantra, he generally commits many offenses
- There are three stages in chanting the holy name of the Lord. In the first stage, one commits ten kinds of offenses while chanting. In the next stage, namabhasa, the offenses have almost stopped, and one is coming to the platform of pure chanting
- There are three stages in chanting the holy name of the Lord. In the third stage, when one chants the Hare Krsna mantra without offenses, his dormant love for Krsna immediately awakens. This is the perfection
- There are three stages of chanting. One chanting is with offense, beginning. There are ten kinds of offenses, we have described many times. If we chant with offense, that is one stage. If we chant offenseless, that is one stage
- There are three stages of devotional life. In the lowest stage, a devotee is simply concerned with the Deity in the temple, and he worships the Lord with great devotion, according to rules and regulations
- There are three stages of devotional life: the first stage, or the lower stage; the middle stage; and the top stage. So this kind of conception, that "Nobody is my enemy," that is on the topmost stage. That is not to be imitated
- There are three stages of devotional service: The first is the beginning stage of cultivation, the second is the realization of service, and the third, the supreme stage, is the attainment of love of Godhead
- There are three stages of transcendental development in devotional service, which are technically called sthayi-bhava, anubhava and mahabhava
- There are three stages: animal conception, mental conception and spiritual conception. So spiritual conception is perfect, all-perfect
- There are three stages: the stage of ignorance, the stage of passion, the stage of goodness and the stage of transcendence. After millions of births, nature gives us this human form of life when, if we try, we can understand in which stage I am standing
- There are three states to our existence, namely wakefulness, dreaming and deep sleep. In all three states, we have different experiences. Thus the soul is the observer of these three states
- There are three tapas, three kinds of miserable condition, this material world. That also can be taken tapa. Tapa means suffering. Excessive heat and cold, that is called tapa. So hrt-tapopasamani ca
- There are three things, jneyam, jnata, and jnana. The object of knowledge, the knower is called jnata, and the object of knowledge is called jneyam. And the process by which one can understand, that is called jnana, knowledge
- There are three types of experience. One kind of experience is direct experience. That is third class. And another experience is by history, by books. And another experience is by hearing from the Supreme
- There are three types of people who worship the impersonal Brahman. The first is the beginner, the second is one whose thoughts are absorbed in Brahman, and the third is one who is actually merged in the impersonal Brahman
- There are three types of women experiencing jealous anger: sober women, restless women and women both restless and sober
- There are three ways of dealing with such insults. If someone is heard blaspheming by words, one should be so expert that he can defeat the opposing party by argument
- There are three ways to attain the lotus feet of the Absolute Truth, Krsna. There is the process of philosophical speculation, the practice of mystic yoga and the execution of devotional service. Each of these has its different characteristics
- There are three, how do you say, transformation of this body. One transformation is ash. Another transformation is stool. Another transformation is earth. And we are so much busy about this ash, stool and earth. Just see how foolish we are
- There are transcendental tastes in servitude, friendship and other relationships with Krsna. These can be described with reference to the context of Bhakti-rasamrta-sindhu
- There are twelve Adityas, of which Krsna is the principal. BG 1972 purports
- There are twelve authorities mentioned in the sastra. One of them is Yamaraja. Balir vaiyasakir vayam. This is stated in the Srimad-Bhagavatam
- There are twelve authorities mentioned in the sastras. Brahma is one authority, Lord Siva is one authority, and Narada is one authority. Then Manu is one authority, Prahlada Maharaja is authority, Bali Maharaja is authority, Sukadeva Gosvami is authority
- There are twelve authorities. Lord Siva is one of the authorities. Svayambhur naradah sambhuh. (SB 6.3.20). Sambhu is authority. He says - Krsna worship, Visnu worship is good, but still better worship is to worship the krsna-bhaktas
- There are twelve cantos, three hundred thirty-five chapters and eighteen thousand verses in Srimad Bhagavatam
- There are twelve forests in the area of Vrndavana, and Madhuvana is one of them. Pilgrims from all parts of India assemble together and visit all twelve of these forests
- There are twelve great authorities on devotional service, and Lord Siva is one of them. Why, then, did he adopt the process of Mayavadi philosophy?
- There are twelve great authorities on devotional service, and Lord Siva is one of them. Why, then, did he adopt the process of Mayavadi philosophy? The answer is given in Padma Purana
- There are twelve kinds of rasas, as will be explained in this book, and by renovating our relationship with Krsna in five primary rasas we can live eternally in full knowledge and bliss
- There are twelve mahajanas, great authorities on devotional service, and Lord Siva is one of them. Why, then, did he adopt the process of Mayavada philosophy? The answer is given in the Siva Purana
- There are twelve particular agents of the Lord who know the purpose of religion, and all of them render transcendental service unto Him. Persons who desire their own good may follow these mahajanas and thus attain the supreme benefit
- There are twelve selected personalities who are considered to be the authority of this Krsna consciousness movement. Out of twelve authorities, seven authorities were all grhasthas, householders
- There are twelve temples of Lord Siva located at Kumbhakonam, as well as four Visnu temples and one temple of Lord Brahma
- There are twenty different types of scripture for following religious principles, and among them the scriptures of Manu and Yajnavalkya are considered to be all-pervading authorities
- There are twenty kinds of dharma sastra, so they have to be followed. That is human society. Not that to live like animal. That is human society
- There are twenty kinds of dharma-sastra composed by Manu, Parasara and others. They are very difficult. All of them are meant for counteracting our sinful life
- There are twenty kinds of religious scripture, out of which, Manu is considered to be the greatest. So they have prescribed many methods for getting oneself released from the reaction of sinful activities
- There are twenty kinds of sastras, dharma-sastra. Vimsati dharma-sastra. So what is the necessity of these dharma-sastras? Actually, there is no need of dharma-sastra. Krsna also says the same thing. Sarva-dharman parityajya
- There are twenty types of religious scriptures called dharma-sastras, beginning with the Manu-samhita and parasara-samhita
- There are twenty-eight important stars, headed by Abhijit
- There are twenty-four and a half moons, and Krsna is the central figure of all of them
- There are twenty-six basic qualifications for a holy man, and in the Bhagavad-gita we find that Sri Krsna Himself gives the following verdict: api cet su-duracaro, bhajate mam ananya-bhak, sadhur eva sa mantavyah, samyag vyavasito hi sah
- There are twenty-six qualifications. So we have to develop these qualification. Vaisnava does not means idle fools. No. Vaisnava means expert in everything. Whatever Krsna orders, there is. Very good
- There are two birds sitting on the branch of the same tree. One bird is eating the fruit of the tree, and the other bird, simply witnessing. This is the Vedic statement
- There are two birds sitting on the same tree, and one of these birds is eating the fruit of this tree while the other bird is simply witnessing his activities. Only when the bird eating the fruit looks at the other bird does he become free from anxieties
- There are two business: something gaining and something losing. Just like businessmen. They have got two businesses: either to make profit or to lose. At the end of the year they calculate, "Whether we are loser or gainer
- There are two categories of forms, Krsna's: visnu-tattva and jiva-tattva. Visnu-tattva, a Krsna person, and jiva-tattva, separated personalities. So the jivas, they are also Krsna's forms, vibhinnamsa
- There are two characteristics by which the seeds of love of Godhead can develop, and these are known as rati, or attachment, and bhava, the condition immediately preceding love of Godhead
- There are two classes men, dhira and adhira. So adhira means busy fool, and dhira means lazy intelligent. But our, this movement is meant both for the dhira and adhira
- There are two classes of beings, the fallible and the infallible. In the material world every entity is fallible, and in the spiritual world every entity is called infallible. BG 15.16 - 1972
- There are two classes of beings, the fallible and the infallible. In the material world every living entity is fallible, and in the spiritual world every living entity is called infallible
- There are two classes of devotees. One is called gosthy-anandi, and the other is called bhajananandi
- There are two classes of human beings, namely the atheist and the devotee of the Lord
- There are two classes of human beings, namely the envious and the obedient. Since the Supreme Lord is one and the father of all living beings, the envious living beings are also His sons, but they are known as the asuras
- There are two classes of living entities - namely, nitya-siddha and nitya-baddha
- There are two classes of living entities; one is called sura, or the demigods, and the other is called asura, or the demons
- There are two classes of materialists, namely the fruitive workers and the empiric philosophers
- There are two classes of men - devotees and nondevotees. Nondevotees are called demons, and devotees are called demigods
- There are two classes of men - namely the krpana and the brahmana. A brahmana is one who knows Brahman, the Absolute Truth, and who thus knows his real interest. A krpana, however, is one who has a material, bodily concept of life
- There are two classes of men - the demons and the demigods. The demigods are fully aware of the Supreme Lord's position, and therefore they are obedient to Him, but even if demons know about the supremacy of the Lord they purposely defy His authority
- There are two classes of men - those who are obedient to the laws of the Supreme Lord and those who are atheists or agnostics, who do not accept the existence of God and who want to create their own laws
- There are two classes of men - those who are sober (dhira) and those who are extravagant (adhira). When one, in spite of provocation or in spite of the presence of a source of mental agitation, can remain steady in his position, he is called dhira
- There are two classes of men absorbed in the material concept of life. Out of ignorance, a man in the first class thinks his body to be his self, and therefore he is certainly like an animal
- There are two classes of men in the created world. One consists of the demoniac and the other of the godly. The devotees of Lord Visnu are the godly, whereas those who are just the opposite are called demons
- There are two classes of men in the world; one is called the demon, and the other is called the demigod
- There are two classes of men in this world. Sometimes the number, or the proportion, may be greater, this side or that but in this material world the proportion of the demigods, or Vaisnavas, is never greater
- There are two classes of men, asura and deva. Daiva and asura
- There are two classes of men, namely the devotee and the demon. BG 1972 purports
- There are two classes of men, namely those too addicted to the gross body and the material world, and others, on the higher level, who are interested more in transcendental knowledge
- There are two classes of men. Some consider themselves intellectually advanced and simply speculate and meditate, and others are sentimental and have no philosophical basis for their propositions
- There are two classes of men. Some of them are full of polluted material things within their hearts, and some of them are materially free. Krsna consciousness is equally beneficial for both of these persons. BG 1972 purports
- There are two classes of men: dhira and adhira. Dhira means those who are not agitated, they know things as they are. So adhira means those who are uncontrolled
- There are two classes of men: iconoclast and iconographer. Those who imagine the form of God, they are not jnani, they are iconographer. And those who think that "I have killed God" or "I have finished God," they are iconoclast
- There are two classes of men: the atheists and the theists. The atheists have no faith in the Supreme Personality of Godhead, while the theists have various degrees of faith in Him
- There are two classes of person. One is interested for developing material standard of life, and one is interested for spiritual development of life
- There are two classes of sannyasis, or persons in the renounced order of life. BG 1972 purports
- There are two classes of transcendentalists - the jnanis and the bhaktas. The bhaktas do not aspire to merge into the existence of the Lord, but the jnanis do
- There are two classes of unalloyed devotees - namely, gosthy-anandis and bhajananandis
- There are two classes of Vaisnavas - the bhajananandis and gosthy-anandis. The bhajananandis worship the Lord only for their own personal benefit, but the gosthy-anandis try to elevate all others to Krsna consciousness so that they may be saved
- There are two comparisons in this verse (SB 3.28.30): first the Lord's face is compared to a lotus, and then His black hair is compared to humming bees swarming around the lotus, and His two eyes are compared to two fish swimming about
- There are two conceptions of presence - the physical conception and the vibrational conception. The physical conception is temporary, whereas the vibrational conception is eternal
- There are two constituents: one is the living entity (ksetra jna), and the other is the body of the living entity (ksetra)
- There are two departmental educational policy; one departmental education is spiritual education, and the other educational system is material education. One who is highly elevated in material education, cannot understand about anything spiritual
- There are two different kinds of living entities, called the liberated souls and the conditioned souls
- There are two different kinds of religious preachers. One of them is called the professional preacher, and the other is called the acarya. The professional preachers are like the rainfall from the sky, but the acaryas are like waterfalls
- There are two different ksatriya families of the royal order, one descending from the king of the moon planet and the other descending from the king of the sun
- There are two different ksatriya families of the royal order, one descending from the king of the moon planet and the other descending from the king of the sun planet
- There are two different platforms, the material and the spiritual. Followers of the Vedic civilization, which is practiced in India - although nowadays it is distorted - actually, these people are not lazy
- There are two different tomb-like structures in the Radha-Damodara temple; one structure is called his place of bhajana, & in the other his (Rupa Gosvami's) body is entombed
- There are two different tomblike structures in the Radha-Damodara temple; one structure is called his place of bhajana, and in the other his body is entombed. Behind this very tomb I have my place of bhajana, but since 1965 I have been away
- There are two different types of men - the asuras and the suras. Those who are devotees of Lord Visnu, Krsna, are suras, or devas, whereas those who are opposed to the devotees are called asuras
- There are two different ways of approaching the Supreme Lord. One is called bhagavata-marga, or the way of Srimad-Bhagavatam, and the other is called pancaratrika-vidhi
- There are two divisions of each of the five mellows - yoga (connection) and viyoga (separation). Among the mellows of friendship and parental affection, there are many divisions of connection and separation
- There are two energies - material and spiritual - and both originally come from Krsna. Krsna is the supreme living being
- There are two energies - material and spiritual. Both of them are ever-existing because they are emanations from the eternal truth, the Supreme Lord
- There are two energies always working simultaneously, and Maya means when we diminish the spiritual energy, then automatically we become attracted to the external dress of Maya
- There are two energies, exactly like heat and light. One, the spiritual energy, and the other is material energy. The material energy is inferior energy, and the spiritual energy is the superior energy
- There are two energies, namely the superior energy and inferior energy
- There are two entities - the head and "I." They are not identical, although they appear to be one conglomeration
- There are two envious living entities. One is a snake, black snake, and one is a human being with the quality of black snake. He cannot see any good thing
- There are two features of Sesa. One is the bearer of the globes, and the other is the bedstead servitor
- There are two forces of nature working in us. By one we decide that in this lifetime we will make spiritual advancement
- There are two great occasions for bathing in the Ganges during Magha-mela. One is on the day of the dark moon, and the other is on the day of the full moon during the month of Magha
- There are two gurus—one internal and the other external. The internal Guru is Krishna Himself seated in everyone's heart, and the external Guru is the Spiritual Master
- There are two holy places known as Papanasana: one is located eight miles southwest of Kumbhakonam, and the other lies near the river Tamraparni, in the district of Tirunelveli, twenty miles west of the city of Tirunelveli - Palamakota
- There are two important krsna-kathas current in the world - Bhagavad-gita and Srimad-Bhagavatam. Bhagavad-gita is krsna-katha because it is spoken by Krsna , whereas Srimad-Bhagavatam is krsna-katha because it narrates about Krsna
- There are two important words in this verse (CC Madhya 8.89): bhakti (devotional service) and amrtatva (eternal life). The aim of human life is to attain the natural position of eternal life. This eternal life can be achieved only by devotional service
- There are two isvaras. I am also isvara. So far my, this body is concerned or my family is concerned, I am controlling. But the supreme controller, He is controlling everything. That is God
- There are two kind of activities, good or bad. If you act nicely, pious activities, then you get good chance. And if you act sinfully, then you have to suffer
- There are two kind of men, dhira and adhira. The modern education is producing only the adhira class who are neither sober or educated. Therefore the majority of the population cannot understand how the soul is transmigrating from one body to another
- There are two kinds of actions and reactions - namely pious and impious. In this way our material existence becomes coated by different actions and reactions
- There are two kinds of activities, namely pious and impious. By executing pious activities one can gain facilities for higher material enjoyment, but due to impious activities one has to undergo severe distress
- There are two kinds of activities, pravrtti. So if one does not know what kind of activities one can accept and what kind of activities one should reject, if he does not know, then he is a asura, demon
- There are two kinds of activity - auspicious and inauspicious - and both are controlled by Lord Visnu. Inauspicious activities are said to be behind Lord Visnu, whereas auspicious activities stand before Him
- There are two kinds of benefit: one is called preyas and one is called sreyas. Preyas means immediately very pleasing. The sense satisfaction, very pleasing immediately. But sreyas means ultimate goal
- There are two kinds of bhagavata: one is grantha-bhagavata and one is person bhagavata. A devotee, he is called bhagavata, and the book in which the pastimes or characteristics of Bhagavan is described, that is called Bhagavata
- There are two kinds of bhauma ijya-dhih: those who worship the land of their birth, such as nationalists, who make many sacrifices for the motherland, and those who condemn the worship of the form of the Lord
- There are two kinds of bodies for every individual soul - a gross body made of five gross elements and a subtle body made of three subtle elements. Within these bodies, however, is the spirit soul
- There are two kinds of bodies: subtle body and gross body. Gross body is made of this earth, water, fire, air, sky; and subtle body is made of mind, intelligence and ego
- There are two kinds of brahmacari. One who is leading complete celibacy, complete free from sex life, he is called brahmacari. Another brahmacari grhastha-brahmacari. He has got his wife, but he has no other understanding with any other woman
- There are two kinds of brahmacaris. One may return home, marry and become a householder, whereas the other, known as brhad-vrata, takes a vow to remain a brahmacari perpetually
- There are two kinds of Brahman - the component parts of the Brahman, they are also Brahman, and whole Brahman is also Brahman
- There are two kinds of Brahmas. Sometimes Brahma is an ordinary living entity, and at other times Brahma is the Supreme Personality of Godhead. The Brahma spoken of here is an ordinary living being
- There are two kinds of burdens. There is the burden of the beast and the burden of love. The burden of the beast is unbearable, but the burden of love is a source of pleasure. Srila Visvanatha Cakravarti describes the burden of love very practically
- There are two kinds of children born of good fathers: one is educated in KC so that he can be delivered from the clutches of maya in that very life, & the other is a ray of the Supreme Personality of Godhead & teaches the world the ultimate goal of life
- There are two kinds of children born of good fathers: one is educated in Krsna consciousness so that he can be delivered from the clutches of maya in that very life
- There are two kinds of children born of good fathers: the other is a ray of the Supreme Personality of Godhead and teaches the world the ultimate goal of life
- There are two kinds of cleanliness: external and internal. External cleanliness means taking a bath, but for internal cleanliness, one has to think of Krsna always and chant Hare Krsna. BG 1972 purports
- There are two kinds of controllers, or lords: one who is independent is called controller, and one whose orders cannot be neglected by anyone is called controller
- There are two kinds of covering powers exhibited by maya. One is called praksepatmika, and the other is called avaranatmika
- There are two kinds of dangerous person. One person is atheist, agnostic, and another person is Mayavadi, impersonalist. Nirvisesa-sunyavadi
- There are two kinds of devotees - those who are fully satiated and free from all material desires and those who are fully surrendered to the lotus feet of the Lord
- There are two kinds of devotees of the Lord. One is called gosthy-anandi, which means those who are preachers & have many followers for preaching the glories of the Lord and who live among those many, many followers just to organize missionary activities
- There are two kinds of devotees, known as sakama and akama. Pure devotees are akama, whereas devotees in the upper planetary systems, such as the demigods, are called sakama because they still want to enjoy material opulence
- There are two kinds of devotees. One is called gosthyanandi and the other bhajananandi
- There are two kinds of devotional activity - spontaneous and regulative. By spontaneous devotional service, one attains the original Personality of Godhead, Krsna, and by the regulative process one attains the expansion of the S P of Godhead
- There are two kinds of devotional service: the way of pancaratrika regulative principles and the way of bhagavata transcendental loving service
- There are two kinds of devotional service: the way of regulated principles, and the way of full attachment in love to the Supreme Personality of Godhead. BG 1972 purports
- There are two kinds of dharma: kaitava, cheating religious system, and real religious system. That is the subject matter of Srimad-Bhagavatam: to teach people the real religious system
- There are two kinds of dissolutions
- There are two kinds of dissolutions, one during the night of Lord Brahma and one at the end of Lord Brahma's life
- There are two kinds of dissolutions. One kind of dissolution takes place when Brahma goes to sleep during his night, and the final dissolution takes place when Brahma dies
- There are two kinds of dresses worn in that relationship of conjugal love, and they are called sambhoga and vipralambha. On the sambhoga platform, the dresses are unlimited, and on the vipralambha they are four in number
- There are two kinds of duties - mundane duty and duty performed for the sake of yajna, or sacrifice (yajnarthat karma). Any karma (activity) one performs which is not for the purpose of yajna is a cause of bondage
- There are two kinds of duties in our life. One duty is to serve the illusion, and the other, another duty is to serve the reality. When you serve the reality, that is called real sannyasa
- There are two kinds of educational systems. One deals with transcendental knowledge (para vidya) and the other with material knowledge (apara vidya)
- There are two kinds of emotion (bhava). Emotion with an understanding of the Lord's full opulences is called aisvarya-jnana-yukta, and pure, uncontaminated emotion is called kevala
- There are two kinds of energies in the matter of creation. The Lord creates this material world through His external, material energy, whereas the spiritual world is a manifestation of His internal energy
- There are two kinds of energy - material and spiritual. Jivas, or individual souls, belong to the superior energy of Krsna, but because they are prone to be attracted to the material energy, they are called marginal energy
- There are two kinds of entities - the moving (such as human beings, animals and insects) and nonmoving (such as trees and mountains). Krsna says that material nature, which controls both kinds of entities, is acting under His direction
- There are two kinds of following. You want to do something by your whims and you could not fulfill that whim in one life. So Krsna is so kind, He gives you opportunity to fulfill that desire in this next life
- There are two kinds of foodstuff offered in sacrifice. One kind is food offered in fruitive ritualistic sacrifices, and the other, the best, is food offered to Visnu
- There are two kinds of fruitive activity. We can place the burden on the head, or we can place it on the shoulder. Actually, keeping the burden in either place is the same. The transferal, however, is taking place under the name of counteraction
- There are two kinds of general activities - sreyas, or activities which are ultimately beneficial and auspicious, and preyas, or those which are immediately beneficial and auspicious
- There are two kinds of highly elevated devotees, called sadhana-siddha and krpa-siddha
- There are two kinds of householders. One is called the grhamedhi, and the other is called the grhastha
- There are two kinds of householders. One is called the grhamedhi, and the other is called the grhastha. The objective of the grhamedhi is sense gratification, and the objective of the grhastha is self-realization
- There are two kinds of human being all the time: asura and deva. Deva means human beings who are connected with the Supreme Lord. Their life is for realization of the Supreme Truth. They are called deva
- There are two kinds of indra. One is a small insect which is called indra-gopa, and beginning from this indra up to the maha-indra, the king of heaven, they are all under the reaction of fruitive activities
- There are two kinds of jnanis. One is inclined to devotional service and the other to impersonal realization
- There are two kinds of knowledges: mundane knowledge and transcendental knowledge. Mundane knowledge means how to maintain this body, ahara-nidra-bhaya-maithunam, to meet the demands of this body
- There are two kinds of ksetrajna - the living entity, as explained above, and the Supreme Personality of Godhead, who is explained as follows. He is the all-pervading cause of creation. He is full in Himself and is not dependent on others
- There are two kinds of liberated souls - those who are liberated by the favor of the Lord and those who are liberated by their own effort
- There are two kinds of liberated souls having material bodies: the soul liberated by devotional service and the soul liberated by the cultivation of knowledge
- There are two kinds of living entities - nitya-siddha and nitya-baddha
- There are two kinds of living entities - the moving beings, like insects, animals, and human beings, and the nonmoving beings, like trees and plants
- There are two kinds of living entities mentioned here (in SB 3.28.28). One is called the arati. They are averse to understanding the pastimes of the Supreme Personality of Godhead
- There are two kinds of living entities, namely the conditioned and the pure
- There are two kinds of living entities-the moving and the nonmoving. Trees, for example, stand in one place, whereas ants move
- There are two kinds of living entities. One kind of living entities, they are trying to go back to home, back to Godhead. They are called devatas. And the asuras, they are not aware of the spiritual world; neither they are endeavoring to go back to home
- There are two kinds of living entities. There are the ever-liberated, unconditioned living beings as well as the ever-conditioned living beings
- There are two kinds of living entities: nitya-baddha, nitya-mukta - eternally liberated and eternally conditioned. You see? So for the conditioned . . . they will never agree to abide by God
- There are two kinds of living entities: one is called ksara, and the other is aksara. Ksara refers to those who have fallen down and become conditioned, and aksara refers to those who are not conditioned
- There are two kinds of materialists. One is attached to women and sense gratification, and the other is simply a nondevotee. On the positive side is association with mahatmas, and on the negative side is the avoidance of nondevotees and women-hunters
- There are two kinds of Mayavadis. They are called Mayavadi of Saranatha and Mayavadi of Varanasi. Some of you who have gone to India might have seen Varanasi, very ancient city, pilgrimage, many thousands and thousands years ago
- There are two kinds of meat-eaters - one who is born in a family of meat-eaters and one who has learned to associate with meat-eaters
- There are two kinds of men - dhira and adhira. Adhira means senseless, crazy, and dhira means with sense. He's not bewildered
- There are two kinds of men already described, daiva asura eva ca. These two kinds of activities will go on. This is material world. You cannot find out cent percent perfect man. That is not possible
- There are two kinds of men in this world. One is karmi, and one is jnani. Karmis are trying to use up all the money of the world and utilize it for sense gratification. They are karmis, sarva-kamo
- There are two kinds of men in this world: the demons and the demigods. What is the difference between them? The main difference is that the demigods, or godly persons, are devoted to the Supreme Lord, whereas the demons are atheistic
- There are two kinds of men throughout the universe. Those who are devotees of Lord Visnu are called demigods, and those who are just the opposite are called demons
- There are two kinds of men throughout the whole universe. There are men in other planets also, they are very highly elevated; they are therefore called devas, or demigods
- There are two kinds of men within this world: materialistic person and transcendentalist, or man interested in spiritualism
- There are two kinds of men, sreyas-kamah, preyas-kamah, so two things are there. So this Krsna consciousness movement is for the sreyas-kamah. And who becomes sreyas-kamah? Maha-bhaga, who is great fortune
- There are two kinds of men. One is dhira - very learned, sober, everything in knowledge, wise. They are called dhira
- There are two kinds of men: anarya and arya. Aryan. Aryan means advanced in knowledge. He's called Aryan. And anarya means uncivilized
- There are two kinds of men: daiva and asura. Visnu-bhaktah bhaved daiva asuras tad-viparyayah. So if they want to remain demons, that is their choice. But that will not help them
- There are two kinds of men: daiva asura eva. Visnu-bhaktah smrto daiva asuras tad-viparyayah (Padma Purana). Simply one who carries out the order of Krsna, he is devatah, and who does not carry out the orders of Krsna, he is asura
- There are two kinds of men: one is attracted, one is not attracted. Those who are not attracted, they are called nitya-siddha, eternally liberated. And those who are being attracted, they are called nitya-baddha, eternally conditioned
- There are two kinds of men: the devotees and the demons. Daiva asura eva ca
- There are two kinds of nature, namely the material nature and the spiritual nature, or the external and internal potencies of the Lord. The material nature is called apara, or inferior, and the spiritual nature is called superior or transcendental
- There are two kinds of no more birth. For the Mayavadis, or impersonalists, they want to stop birth, to merge into the existence of the Supreme, brahma-nirvana
- There are two kinds of particular ecstasies (vibhava). One is called the support, and the other is called the awakening. The vibration of Krsna's flute is an example of the awakening, and Lord Krsna Himself is an example of the support
- There are two kinds of penance: one for sense gratification and the other for self-realization
- There are two kinds of people all over the universe. There is asuraloka and devaloka, planet. So devasura fight. That is going on perpetually, daiva and asura, demonic nature and divine nature
- There are two kinds of people within this material world. Another one is committing sin, and the other is suffering the sinful reaction. Papi-tapi
- There are two kinds of perfection - nitya-siddhi and sadhana-siddhi
- There are two kinds of persons, namely the devas and the asuras. Asuras forget their relationship with Krsna (asuram bhavam asritah), whereas the devas do not forget
- There are two kinds of potencies. That is also stated in the Bhagavad-gita. You should read Bhagavad-gita very carefully. You'll understand everything. Apara and para. These are stated
- There are two kinds of prakrtis, or potencies, namely the internal potency and the external potency, and Krsna is the overlord of both
- There are two kinds of prakrtis, we have studied in Bhagavad-gita: apara-prakrti, para-prakrti. So para-prakrti, or nature, transcendental nature, that is called daivi-prakrti
- There are two kinds of principles: attachment and detachment. So mam ekam saranam vraja. So this material attachment and detachment one should give up. He should surrender to Krsna. This is bhakta's principle
- There are two kinds of processes of acquiring knowledge. One process is deductive, and the other process is inductive. Deductive knowledge is considered to be more perfect
- There are two kinds of processes to receive knowledge. The Vedic process says avaroha-pantha, descending process. And the material process is aroha-pantha, ascending process, research
- There are two kinds of religious activities: one for material advancement and the other for spiritual advancement
- There are two kinds of religious engagements: one is called inferior and the other is called superior. The superior religious system is that which teaches the followers how to love God. Now, what kind of love? That is also expressed there: ahaituki
- There are two kinds of religious performances. One is called pravrtti-dharma, which means the religious activities performed by the grhamedhis for elevation to higher planets or for economic prosperity, the final aim of which is sense gratification
- There are two kinds of research to find the original cause of creation. One conclusion is that the Supreme Personality of Godhead, the all-blissful, eternal, all knowing form, is indirectly the cause of this cosmic manifestation
- There are two kinds of royal families - one whose members are simply attached to household life and the other consisting of rajarsis, kings who govern with ruling power but are as good as great saints
- There are two kinds of ruler or controller. One is the government, and the other is the teacher. Or guru means spiritual master. Spiritual master can control. The disciples obey the order of the spiritual master out of love
- There are two kinds of Sankhya philosophy: one is godless Sankhya philosophy, and the other is godly Sankhya philosophy. The Sankhya propagated by Kapiladeva, son of Devahuti, is godly philosophy
- There are two kinds of sannyasis, who are called dhiras and narottamas, as stated in Srimad-Bhagavatam - SB 1.13.26-27
- There are two kinds of sayujya-mukti: merging into the Brahman effulgence and merging into the personal body of the Lord. Merging into the Lord's body is even more abominable than merging into His effulgence
- There are two kinds of self-interest also, namely personal selfishness and extended selfishness. But there is no qualitative difference between personal and extended selfishness
- There are two kinds of servants: the maya's servant and Krsna's servant. Nobody is master. That is illusion. Everyone is servant. Every living entity is a servant
- There are two kinds of soul - the Supreme Soul (the Personality of Godhead) and the individual soul (the living entity). As various bodily changes take place in the individual soul, different millenniums of creation take place in the Supreme Soul
- There are two kinds of spiritual bodies, as generally understood by common men
- There are two kinds of sruti, or scripture. One is spoken by the Lord, and the other is spoken about the Lord and His devotees
- There are two kinds of strength, daiva and purusakara. Daiva refers to the strength achieved from the Transcendence, and purusakara refers to the strength organized by one's own intelligence and power
- There are two kinds of supreme purity. When one type is possessed, one is able to deliver a sinful person. When the other type is possessed, one does not do anything which is impure. A person who possesses either of these is called supremely pure
- There are two kinds of transcendental feelings for those engaged in the worship of the Lord. One is called sambhoga, and the other is called viraha. According to authorities in the disciplic line, viraha worship is more palatable than sambhoga worship
- There are two kinds of transcendentalists, namely the impersonalists and the personalists. Visesa-jna refers to the personalists, who are interested in transcendental variegatedness
- There are two kinds of transmigration of a living entity after passing away from the present body
- There are two kinds of trembling of the body, and two kinds of standings of the hair on end. Such phenomena occur either in great spiritual ecstasy or out of great fear under material conditions. BG 1972 purports
- There are two kinds of Vaisnavas - bhajananandi and gosthy-anandi
- There are two kinds of worshipers on the path of philosophical speculation - one is called brahma-upasaka, a worshiper of the impersonal Brahman, and the other is called moksakanksi, one who desires liberation
- There are two kinds of, para- and apara-prakrti. Apara-prakrti, para-prakrti. Apareyam. Yam. This material world is apara, inferior energy. Itas tu viddhi me prakrtim param. Besides this, there is another prakrti, another nature, which is para
- There are two krsna-upadesa. One krsna-upadesa is what Krsna is speaking personally, Bhagavad-gita. And the other krsna-upadesa, what Vyasadeva is speaking about Krsna
- There are two ksatriya families - surya-vamsa and candra-vamsa. One family's coming from the sun-god, another family's coming from the moon-god
- There are two ksetrajnas. One ksetrajna is the jiva, soul, and another ksetrajna is Paramatma, Bhagavan
- There are two living entities. One is trying to forget God, and another is trying to remember God. That's all
- There are two Malayas - the Malaya Hills and the part of the world now known as Malaysia
- There are two manifestations - the material cosmos and the spiritual world
- There are two mayas working under the direction of Krsna - mahamaya, the energy of the material world, and yogamaya, the energy of the spiritual world
- There are two missions when Krsna appears, incarnation: paritranaya sadhunam vinasaya ca duskrtam
- There are two modes of material creation: the creation of the collective universes done by the Maha-Visnu, and the creation of the single universe. Both are done by the Lord, and thus the universal shape, as we can see, takes place
- There are two narrative books which especially concern the words and activities of Krsna. Bhagavad-gita is the instruction given by Krsna, and Srimad-Bhagavatam is the book containing topics exclusively about Krsna and His devotees
- There are two natures. Just like you can understand, you are combination of two nature, the material nature and the spiritual nature. This gross body is material nature. It is made of earth, fire, water, air, ether, and mind, intelligence and ego
- There are two or four demons still living. I (Krsna) want to kill them, and after doing so I shall very soon return to Vrndavana. Please know this for certain
- There are two parties - namely, the theists and the atheists. The theist, who accepts the Supersoul, finds the spiritual cause through mystic yoga
- There are two parties of philosophers, generally known as the monists and the dualists. The monist believes in the oneness of the AT and the living entity, but the dualist believes in the separate identities of the living being and the Absolute Truth
- There are two persons interested in this body. One is the individual soul, living entity, and the other is the Supersoul, God. He is also within this body
- There are two persons talking, arguing, but the person who can give Vedic evidence, he is victorious. That's all. That is the system
- There are two processes by which one may execute this raganuga bhakti - external and internal
- There are two processes by which one may receive knowledge: One depends directly upon the SPG, who is situated as the Supersoul within the heart of all living entities, and the other depends upon the guru, who is an expansion of Krsna - CC Intro
- There are two processes by which one may receive knowledge: One depends upon the SPG, who is situated as the Supersoul within the heart of all living entities, and the other depends upon the guru or spiritual master, who is an expansion of Krsna
- There are two processes by which to get free from material bondage. One involves jnana-kanda and karma-kanda, and the other involves upasana-kanda
- There are two processes for attaining knowledge - one is inductive and the other is deductive. The deductive method is considered to be more perfect
- There are two processes of practical devotional service. One is regulative devotional service, and the other is spontaneous devotional service
- There are two processes of understanding the Absolute Truth. One is called ascending process, or inductive logic, and another process is descending process, or deductive logic
- There are two sankhyas - theistic and atheistic. The Sanskrit in the Visnu Purana is even easier than in Raghu-vamsa. Yes, Bhagavad-gita As It Is should be studied from the beginning. There must be study from my books also
- There are two schools of philosophers. One likes to merge into the existence of the Supreme and close his identity, individual identity - no more individual
- There are two sets of sannyasis: the Sankara-sampradaya and Vaisnava-sampradaya. But their acara is the same. They may differ in philosophy, but their acara is the same
- There are two sides of the transcendental manifestations of the Supreme Lord, Sri Krsna
- There are two stages - nondevotee and devotee. The nondevotee is under the control of material nature, and the devotee is under the direct control of Krsna
- There are two stages of God realization. One is called sujneyam, or very easily understood (generally by mental speculation), and the other is called durjneyam, understood only with difficulty
- There are two stages: nondevotee and devotee. The nondevotee is under the control of material nature, and devotee is under the direct control of Krsna
- There are two stages: one who is practicing yoga to reach to the perfectional platform, and one who has attained the perfectional platform
- There are two symptoms of advancement in the process of devotional service, just as there are two processes while eating. A hungry man feels strength and satisfaction from eating, and at the same time he gradually becomes detached from eating any more
- There are two systems of arcana - the bhagavata system and pancaratriki system
- There are two things in the world which can satisfy living beings
- There are two things that nullify all good qualities. One is poverty. Daridra-doso guna-rasi-nasi. If one is poverty-stricken, all his good qualities become null and void. Similarly, if one becomes too greedy, his good qualifications are lost
- There are two things within our experience: one, matter, not senscient; and another senscient. So this . . . now, I am seer. Or sometimes I control both these things. But I am not supreme controller
- There are two things, prakrti and purusa. The purusa is the enjoyer, and prakrti is the enjoyed. Or, in other words, purusa is the predominator and prakrti is predominated. So we are prakrti
- There are two things, superior and inferior, everywhere - but in the eyes of God, Krsna, there is no such thing, superior or inferior. He's superior, and everything is superior
- There are two things, superior and inferior, everywhere, but in the eyes of God, Krsna, there is no such thing, superior or inferior. He's superior, and everything is superior. This should be understood
- There are two things. One material, one spiritual. Spiritually, India is happy, those who are actually spiritualists. But materially, India is unhappy
- There are two things: daya and seva. Seva means to give service to the superior, and daya means to give service to the inferior. Both of them are service
- There are two things: light and darkness. If you remain in light, there is no darkness, and if you prefer to remain in darkness, there is no light
- There are two things: sat and asat. Sat means what is eternal, perpetual - no beginning, no end. Sanatana. And asat means just the opposite: "which is temporary." So sastra means it must give you knowledge of the eternal world. That is sastra
- There are two topics concerning Krsna. Two kinds of topics, actually. One topic is this Bhagavad-gita. It is spoken by Krsna. And the other topic concerning Krsna is Srimad-Bhagavatam. That is spoken about Krsna
- There are two types of Bhagavatas, namely the book Bhagavata and the devotee Bhagavata. Both the Bhagavatas are competent remedies, and both of them or either of them can be good enough to eliminate the obstacles
- There are two types of devotees - the sadhaka, who is preparing for perfection, and the siddha, who is already perfect
- There are two types of dissolution of the manifested cosmos
- There are two types of families - one according to dynasty and the other according to disciplic succession. In either way, one can be enlightened
- There are two types of Krsna katha (topics), and both of them are equally potent because they are connected with Krsna
- There are two types of living entities - moving and nonmoving. Among moving entities. there are birds, beasts. aquatics, human beings and so on. Of these. the human beings are supposed to be the best, but they are few
- There are two types of mahatmas - the impersonalist and the devotee. Although their ultimate goal is different, the process of emancipation is almost the same. Both want eternal happiness
- There are two types of Mayavadi philosophers - the followers of the Buddhist philosophy and the followers of the Sankara philosophy
- There are two types of punishment. One is that which a conqueror imposes on an enemy, and the other is like that a father imposes on his son. There is a gulf of difference between these two kinds of punishment
- There are two ways of advancing in spiritual culture - by the method of the impersonalist philosophers and by devotional service
- There are two ways of animal-killing. One way is in the name of religious sacrifices
- There are two ways of animal-killing. One way is in the name of religious sacrifices. All the religions of the world - except the Buddhists - have a program for killing animals in places of worship
- There are two ways of bringing the opposition under control. One is by logic and philosophy, the other is by force
- There are two ways of constantly thinking of Krsna - as a devotee and as an enemy
- There are two ways of spiritual advancement: one is called pancaratriki viddhi, another is called bhagavata-viddhi
- There are two ways to meet a glorious death, and both are very rare. One is to die after performing mystic yoga, especially bhakti-yoga, by which one can control the mind and living force and die absorbed in thought of the Supreme Personality of Godhead
- There are two ways to progress. Those who are materialists have no interest in Transcendence; therefore they are more interested in material advancement by economic development, or in promotion to the higher planets by appropriate work. BG 1972 purports
- There are two ways, because there are two kinds of people in this world. One is called dhira, and the other is called adhira. Adhira means almost animal
- There are two ways, if you like you can become free from this bondage of material body. And if you don't like, you can continue your material way of life, changing different material body
- There are two words, gosvami and go-dasa. Persons who are servant of their senses, they are called materialistic go-dasa, and persons who are master of the senses, they are called gosvami
- There are two words, gosvami and go-dasa. Persons who are servant of their senses, they are called materialistic go-dasa, and persons who are master of the senses, they are called gosvami. Gosvami. They control the senses
- There are two words, grhamedhi and grhastha, in Vedic language. Grhastha means those who are householder, living for convenience - wife, children
- There are two words, vani and vapuh. Vani means words, and vapuh means this physical body. So vani is more important than the vapuh. Vapuh will be finished. This is material body. It will be finished. That is the nature
- There are two words: grhamedhi and grhastha. Grhastha is different from grhamedhi. Grhastha asrama. Although he's householder, it is asrama, only for advancing in Krsna consciousness. That is grhastha
- There are two words: grhamedhi and grhastha. Grhastha means . . . that is called asrama, grhastha-asrama, to live with wife and children, but the business is how to develop Krsna consciousness. That is grhastha-asrama, as we recommend
- There are two worlds - the spiritual and the material. The material world is false like a mirage in the desert. In the desert, animals think they see water, but actually there is none
- There are two worlds—the material and antimaterial. The material world is composed of inferior qualitative energy divided into eight material principles. The antimaterial world is made of superior qualitative energy
- There are two, not alone. So you cannot alone think of tat knowledge. You have to surrender to somebody. That is the process
- There are twofold implications, namely the law proceeds from lawmaker - law enforcement proceeds from law enforcer. Man has tried so hard to establish law and order. Law and order is already there in this existence which he's now facing
- There are undoubtedly different planetary systems for different persons. As stated in Bhagavad-gita (BG 14.18), urdhvam gacchanti sattva-sthah: persons in the mode of goodness can go to the upper planets
- There are undoubtedly many demigods, the chiefs of whom are Brahma and Siva. Lord Visnu is the Lord of Brahma and Siva, not to speak of the brahmanas in this material world
- There are unlimited conditioned souls who are bereft of Lord Krsna’s service. Not knowing how to cross the ocean of nescience, they are scattered by the waves of time and tide
- There are unlimited numbers of living entities in different varieties of bodies, some moving, some standing in one place, the conditioned life of these living entities is due only to their forgetfulness of their eternal relationship with the S P of God
- There are unlimited saktyavesa-avataras of Lord Krsna. Let Me describe the chief among them
- There are unlimited universes, and Krsna’s pastimes are manifested one moment after the other in all of them. This rotation is explained through the example of the sun’s moving across the sky
- There are unlimited Vaikuntha planets in the spiritual sky, and the ratio of these planets to the material planets in the material sky is three to one. Thus the poor materialist is busy making political adjustments on a planet that is most insignificant
- There are Vaikuntha planets in the spiritual world, and there are devotees who are all liberated. These devotees are aksara, which means they do not fall down into the material world. They remain in the spiritual world of the Vaikunthas
- There are variegated manifestations of living entities, such as human beings, animals, horses, cows, dogs, cats, etc. These are situated on the lower parts of the branches (of the banyan tree). BG 1972 purports
- There are varieties of conditions, and regardless of the condition to which we are subjected, we are responsible
- There are varieties of living entities, but no planet is vacant. That is not the fact. This is rascaldom. They are declaring the planets are vacant; only their father's property here, that is full of living entities. This is nonsense
- There are varieties of material existence for the living entity according to the work he performs in ignorance or forgetfulness of his real identity. If anyone enters into that forgetfulness, he is unable to understand where his movements will end
- There are varieties of men, and to regulate them so that the state may go on very peacefully, so this is dependent on the ksatriyas. And they must be prepared to fight to the enemies
- There are varieties of men. Some of them are in good quality, some of them are in quality of passion, some of them are in the quality of ignorance. Therefore they have got different types of faith also
- There are varieties of potencies, and they have been divided into three categories - namely, spiritual, marginal and external
- There are various activities in Krsna consciousness, and all of them will be described in the following verses (BG 24-42). But, for the present, just the principle of Krsna consciousness is described. BG 1972 purports
- There are various associates of the transcendental Personality of Godhead, and His weapons and carrier are among them. In the spiritual world, nothing is material
- There are various classes of men in the world who speak of God in different ways
- There are various classes of men. One class is called akamis, referring to those who have no material desire. Desire must exist, either material or spiritual
- There are various details to be observed in the performance of sacrifices. They are known as agni, fire; rtvik, learned performers of sacrifices; devata, the demigods; yajamana, the performer of the sacrifices
- There are various details to be observed in the performance of sacrifices. They are known as desa, place; kala, time; prthag-dravya, the different detailed paraphernalia; mantra, hymns; tantra, scriptural evidences
- There are various details to be observed in the performance of sacrifices. They are known kratu, the sacrifice itself; and dharma, the procedures. All these are for satisfying Krsna
- There are various ecstatic symptoms evinced: crying, changing bodily color, madness, bereavement, silence, pride, ecstasy and gentleness. Frequently the person in love with God dances, & such dancing places him in the ocean of the nectar of love of Krsna
- There are various fields of activity, and one should be interested in such activities. If one cannot sacrifice the result of such activities, the same person can still sacrifice some percentage to propagate Krsna consciousness. BG 1972 purports
- There are various grades of men, and out of many thousands one may be sufficiently interested in transcendental realization to try to know what is the self, what is the body, and what is the Absolute Truth. BG 1972 purports
- There are various kinds of avataras, such as purusavataras, gunavataras, lilavataras, saktyavesa avataras, manvantara-avataras and yugavataras-all appearing on schedule all over the universe. BG 1972 purports
- There are various kinds of good works for material benefits, but the holy name and His chanting are not mere auspicious holy services. Undoubtedly the holy name is holy service, but He should never be utilized for such purposes
- There are various kinds of personal devotees of Lord Krsna in the transcendental abode
- There are various kinds of sacrifices that will be examined later on, but we should understand that the ultimate goal of all sacrifices is to please the Supreme Godhead, Visnu
- There are various means and processes by which one may attain the favor of Lord Krsna. All those transcendental processes will be studied from the viewpoint of comparative importance
- There are various planets and various atmospheres within this universe. The atmosphere of the heavenly planet from which Urvasi descended after being cursed by Mitra and Varuna was different from the atmosphere of this earth
- There are various processes for self-realization, such as karma, jnana and yoga, but none of them is equal to the process of devotional service
- There are various senses, of which the ear is the most effective. This sense works even when a man is deep asleep. One can protect himself from the hands of an enemy while awake, but while asleep one is protected by the ear only
- There are various species of living entities, but a devotee does not see the outward covering; he sees the inner soul inhabiting the body
- There are various theories regarding consciousness. Here in Bhagavad-gita the example of the sun and the sunshine is given. BG 1972 purports
- There are various types of incarnations or expansions of the Supreme Personality of Godhead
- There are various types of religious faiths in the world but they are imparted according to the students, or followers, time, place, circumstances, etc
- There are various types of rituals and activities, and some of them develop into material enjoyment and some into material liberation
- There are various ways in which sinful activities can be committed. One is by the mind. If a person thinks of committing some sinful activity and thus makes a plan - "I shall kill that man" - that is also considered to be sinful
- There are Vedas, Puranas, the Bible, the Koran, and there are so many religious scriptures also. And if you go on reading them, although the aim is one, still, you will find some discrepancy from one to another
- There are very learned scholars who have put forward the philosophy of devotion but even if a devotee does not take advantage of their literatures or of his spiritual master, if he is sincere in DS he is helped by Krsna within his heart. BG 1972 purports
- There are very nice examples of minimizing. Minimizing all material necessities. Up to the point nil. You see? But that is not possible for everyone. Don't try to imitate Raghunatha dasa Gosvami
- There are very subtle laws of nature. Now there is no guarantee that you will get a very comfortable body or an American body. Therefore, it is essential for the human being to purify his existence
- There are waterfalls flowing from the hills of the forest, but sometimes water does not flow from them. So the waterfalls are not like ordinary rainfall. They are compared to great reformers, who speak or do not speak, as the time require
- There are words in Vedic language, mleccha, yavana. Yavana means meat-eaters. Yavana. It does not mean only Europeans are yavana, and Americans, not . . . Indians are not yavana. No. Anyone who eats meat, he's a yavana
- There are worshipers of other demigods, but they have been described in the Bhagavad-gita as hrta-jnanah. Hrta-jnanah. Sri Visvanatha Cakravarti Thakura comments, nasta buddhayah, "one who has lost his intelligence." These are the verdict of the sastra
- There are, however, many hundreds and thousands of species of life in different standards of living conditions, such as human beings, demigods, animals, birds and beasts
- There are, nava-laksani, 900,000 species of life within the water. We begin our aquatic life. Because the whole world was in the beginning, full of water, so we had to live within the water
- There are, of course, the mental speculators who comment upon the antimaterial principle. These fall into two main groups, and they arrive at two different erroneous conclusions
- There is a death of getting this body, and there will be a death of leaving this body. And between these two deaths there are so many other miserable conditions. They are summarized: old age and disease
- There is a land settlement in the name of the temple (of Ekacakra-grama), and income from this land finances the expenditures for the temple. There are three parties of priestly gosvamis who take charge of the temple management, one after another
- There is a pinprick somewhere in the social body at large, and therefore there are large-scale quarrels, even over less important issues. There is need of a clue as to how humanity can become one in peace, friendship and prosperity with a common cause
- There is a spiritual sky, where there are innumerable spiritual planets and innumerable spiritual living entities, but those who are not fit to live in that spiritual world are sent to this material world
- There is a very nice verse by Yamunacarya that there are authentic literatures, there are authentic personalities, and they accept Krsna as the Supreme Personality of Godhead
- There is also a vaibhava division (of Krsna), in which there are twenty-four forms, including the second Vasudeva, Sankarsana, Pradyumna and Aniruddha. For each of these, there are three forms; therefore there are twelve forms altogether
- There is always a difference of opinion between a smarta-brahmana and a Vaisnava gosvami. There are even smarta opinions and Vaisnava gosvami opinions available in astrological and astronomical calculations
- There is an erroneous theory current that only human beings have souls and that other living entities do not, but we understand from Vedic authority that there are 8,400,000 species of bodies, including plants and trees, and that they all have souls
- There is another meaning of maya - that is, "causeless mercy." There are two kinds of maya-yogamaya and mahamaya. Mahamaya is an expansion of yogamaya, and both these mayas are different expressions of the Lord's internal potencies
- There is ghosts: bhuta preta pisaca. Not only this life, demonic life, but after death also there are ghostly life. They do not get this gross body. They remain in the subtle body - mind, intelligence and ego
- There is insufficient sunshine, and there are always clouds in the sky, snowfall and severe cold. These assure that such places are inhabited by demoniac people who are accustomed to all kinds of forbidden, sinful activity
- There is isvara, which means controller, and there are jivas, the living entities which are controlled. BG 1972 Introduction
- There is mahima-siddhi, laghima-siddhi. He can become lighter than the swab of cotton. The yogis, they become so light. Still there are yogis in India
- There is no brain in the society. That is the defect of modern civilization. In the Bhagavad-gita it is stated, catur-varnyam maya srstam guna-karma-vibhagasah (BG 4.13). According to quality and work, there are four divisions
- There is no complaint amongst the birds and beast unless one is in the human society. Otherwise in the jungle there are major portion of the animals and birds. They have no complaint
- There is no complete annihilation at the end of Kali yuga, there may be some disturbances, but not complete annihilation. There are thousands of Kali yugas in every day of Brahma, and they come and go just like seasonal changes
- There is no difference between atheists and the faithful in the Vaikuntha planets because all who settle there are freed from the material qualities, and thus suras and asuras become equally obedient loving servitors of the Lord
- There is no difference regarding the creative principles and the Lord's control over them, yet there are some differences in the minute details because of different kalpas
- There is no doubt that on other planets there are also inhabitants like us, sometimes with greater intelligence and greater opulence. The living conditions for those of greater intelligence are more luxurious than on this earth
- There is no doubt that there are living entities also in the sun planet with suitable bodies to live there. If the sun globe is uninhabited, then the word sarva-gatah - living everywhere - becomes meaningless. BG 1972 purports
- There is no need to accept that there are many Personalities of Godhead, because acceptance of one omnipotent God is sufficient for all purposes
- There is no possibility of a misunderstanding between the Lord and the devotees, but when there are discrepancies or disruptions between one devotee and another, one has to suffer the consequences, although that suffering is temporary
- There is no question of being void, for as living entities our spiritual properties are all there in infinite variegatedness
- There is no question of overpopulation. This is a false theory. If God can create, He can maintain also. And actually, this is the fact. I am travelling all over the world. There are so much vacant places upon the surface of the globe
- There is no scarcity of food. So this theory that overpopulation is nonsense. It is also nonsense. There cannot be overpopulation. But there is restriction, by nature. Nature will restrict production of food if there are demons
- There is not only one sun in the cosmic manifestation; there are millions and trillions of suns. That is also stated in the Brahma-samhita - 5.40
- There is two, amongst the workers also, there are two classes, manager class, worker class. You have to divide. Without division... Just like this body is not a lump of matter. There is division. Without division, the body cannot work
- There is unity in variety. For example, in one tree, there are varieties of leaves, fruits and flowers. Varieties of energy are required for performing the varieties of activity within the creation
- There is yet another meaning, which is full of a variety of imports. Actually there are two gross meanings and thirty-two subtle meanings
- There may be some temporary reactions to such propaganda, but there are no permanent effects. Therefore such activities are a waste of time
- There must be distinction, some higher class, some middle class, some lower class. Even in European countries, there are, in America there are, so are in India. So it is not very astonishing
- There was no necessity to create this material world for the sufferings of the conditioned souls, but at the same time there are certain living entities, known as nitya-baddha, who are eternally conditioned
- There was no question of simply brahmacaris. No. There are married couples. This Kardama Muni was a great yogi. Still, he married. There was no disturbance
- There were chances of separation between the Lord and His thousands of queens because of the Lord's being absent from home
- There were nine islands formerly, all those islands were called Navadvipa, nine islands. There are very learned scholars, especially resided by Brahmins. Caitanya Mahaprabhu appeared in one of the islands, which is called Antardvipa, or Sridama Mayapura
- There were thirteen pseudo-Vaisnavas, thirteen sects: Aula, Baula, Karttabhaja, Neda, Daravesa, Sani, Sahajiya, Sakhibheki
- These (thirty kalpas) are Brahma's days only, and he has to live months and years up to one hundred, so we can just imagine how many creations there are in kalpas only
- These activities (of the material world) may be taken up as the natural instinct of each and every living being, or even of the inert objects, and after the manifestation of activities there are varieties of products and by-products of the same nature
- These are other great rivers that are very prominent: Krsnavenya, Bhimarathi, Godavari, Nirvindhya, Payosni, Tapi, Reva, Surasa, Narmada, Carmanvati, Mahanadi, Vedasmrti, Rsikulya, Trisama, Kausiki, Mandakini, Yamuna, Sarasvati, Drsadvati, Gomati, Sarayu
- These are some of the austerities executed by the jnanis and yogis, who cannot accept the process of bhakti-yoga. They must undergo such severe types of austerity in order to become purified from material contamination
- These are some of the great advantages of the age of Kali, and Maharaja Pariksit took all the advantages and did not think any ill of the age of Kali, true to his Vaisnavite cult
- These are some of the ways in which the Supreme Personality of Godhead can be satisfied by the devotee. The first item mentioned is dayaya sarva-bhutesu, showing mercy to all conditioned souls
- These are the chances (taking birth in a very high family or a brahmana family) one takes when one becomes a human being
- These are the sastric injunctions (if one is candalas but well versed in KC, he can become a guru), and strictly following these injunctions, Sri Caitanya, as a grhastha named Visvambhara, was initiated by a sannyasi-guru named Isvara Puri
- These brahmacaris, they voluntarily change. Otherwise there are many students, just like we have got two, three students, they are working. They come like ordinary American gentlemen. There is no objection in that way. Dress is not very important thing
- These different stages of gradual development increase love of God to the highest stage, and in the highest stage there are still more symptoms, such as affection, anger and attachment, gradually rising in exceptional cases to the maha-bhava stage
- These sacrifices (mentioned in BG 4.28) may be fitted into various divisions. There are persons who are sacrificing their possessions in the form of various kinds of charities. BG 1972 purports
- They (Caitanya Mahaprabhu, Nityananda Prabhu, Advaita Prabhu, Gadadhara, and Srivasa) are five in one Absolute Truth. For the sake of relishing transcendental flavors in the Absolute Truth, there are five diverse manifestations
- They (devotees) are very clean in their habits and take bath twice and thrice. And they are so hopeful of their future life - so much so that people call them bright-faced. So apart from God consciousness, there are these practical results and others
- They (material scientists) can bluff because people are not aware of the whole science. They can bluff. In this material world there are two energies working: material and spiritual. There cannot be only material
- They (queens) certainly never went to the forests and tolerated all the difficulties of living in the wilderness. In Vedic civilization there are hundreds of similar examples of such renunciation on the part of queens and dedication to the husband
- They (scientists) cannot prove in their laboratories that matter can produce life, yet there are thousands and thousands of examples illustrating that matter comes from life
- They (the best philosophers) know that there are thirty-three million demigods just to convince the conditioned soul that there is a supreme power and to induce him to agree to worship one of these demigods
- They (the elevated souls live on the moon) eventually return to earth. This means that on the moon there are higher classes of living beings, though they may not be perceived by the gross senses. BG 1972 purports
- They (three modes of material nature) are directing. Just like in the jail there are different departmental management, similarly, this management is required because you are in the jail. If you don't go to jail, the management may be closed
- They are all intelligent in sense gratification. Quite equal in intelligence, like the man. There is no scarcity of intelligence
- They are not afraid of going to hell? There are two alternatives: either heaven or hell
- They are planning so many things for future, but it is being baffled. So many schemes, so many there are. Our . . . in India there is a planning commission, after independence. So whatever they did, all failure
- They are seeing that all Europeans and Americans, they have adopted such nice Vaisnava culture. There are attracted from that point. But if we are not to the standard point, they immediately appeal, "Oh they are useless". So that should be corrected
- They are so expert, in one day they will make one doll. And as soon as it is little dried up, then there are cracks, then they will finish it, fill up these cracks, and then at last they fix up the head. Head at last
- They are transmigrating from one life to another. There are 8,400,000 species of life. In this way, actually their existence is being spoiled. Therefore Krsna consciousness movement is to give them right knowledge, so that they may become happy
- They simply see television. Idol worship. And learning vicious things. Some unnecessary picture is produced there. They like to see it. Two train are coming and they are smashed
- This (Padma) Purana informs us that there are 8,400,000 forms of living entities, 900,000 of which live within the water. There are 2,000,000 species amongst plants and vegetables alone
- This (SB 11.2.46) is the way to cultivate devotional service properly; therefore in this verse Srila Rupa Gosvami has advised us how to treat various devotees. We can see from practical experience that there are different types of Vaisnavas
- This (Teachings of Lord Caitanya) is not only the philosophy of Caitanya-caritamrta but of Srimad-Bhagavatam as well. There are no other literatures in the world in which God is treated as the son of a devotee
- This (thinking that sex indulgence is the greatest happiness) is generally found everywhere, and specifically found in the Western world, where there are regular arrangements to satisfy sex life in different ways. However, this has not made anyone happy
- This (verse SB 6.3.20) was explained by Yamaraja to his followers, that there are twelve authorities. So if one has to know the secret of spiritual realization, then one has to follow either of these twelve authorities
- This book (Krsna-karnamrta) was composed by Bilvamangala Thakura in 112 verses. There are two or three other books bearing the same name, and there are also two commentaries on Bilvamangala's book
- This city is very nice. Not only this city, I am traveling all over the world. There are very, very nice cities in Europe, America and other countries also
- This earth is one of the innumerable material planets within the universe, and there are innumerable universes also within the compass of the mahat-tattva
- This eternal occupational duty (the mentality of service) can be organized through the institution of varnasrama, in which there are four varnas (brahmana, ksatriya, vaisya and sudra) and four asramas - brahmacarya, grhastha, vanaprastha and sannyasa
- This food distribution program is to be done very, very nicely as I have already written in my last letter. Generally people make a plea that why are there so many hungry and naked. So we invite all hungry and naked people to come to us
- This human form of life or above human form of life, it is a chance for understanding the real value of life, and therefore for human beings there are guidances, these Vedas, Puranas, Vedanta-sutra.
- This human form of life, it is just like via media. By evolution we have come to this human form of life from lower animals, beginning from aquatics. It is a long list. There are 900,000 forms of aquatics
- This inferior energy, the material things, they are subordinate to the spiritual energy
- This is a list of 32 offenses. Besides these, there are a number of offenses which are mentioned in the Varaha Purana
- This is another good instruction to animal-killers. There are always animal-killers and animal-eaters in human society because less civilized people are accustomed to eating meat
- This is confirmed in the Padma Purana, wherein it is said that there are two kinds of spiritual entities: one is called the jiva, and the other is called the Supreme Lord
- This is mahatma. Mahatmanas tu mam partha daivi prakrtim. They are under the protection of daivi-prakrti. There are two prakrtis - spiritual prakrti & material prakrti. The devotees are not under this material prakrti. They're under the spiritual prakrti
- This is Prahlada Maharaja. He is one of the authorities of Krsna consciousness. There are twelve authorities mentioned in the sastras: svayambhur naradah sambhuh kumarah kapilo manuh prahlado janako bhismo balir vaiyasakir vayam
- This is very nice argument, that in the jungle there are carnivorous animals, but they don't maintain slaughterhouse. Neither they attack unless they are hungry
- This kama, or desire, cannot be annihilated. There are some philosophers who say that if one gives up his desires, he again becomes liberated. But it is not at all possible to give up desire, for desire is a symptom of the living entity
- This kind of dissatisfaction is another feature of the illusory energy; every living entity is controlled by his previous actions, and therefore there are different varieties of life for enjoying or suffering
- This Krsna consciousness is not dry speculation. There are varieties, but they are spiritual varieties. People misunderstand that these varieties are material things. They want nirvisesa, nirakara, void. But our philosophy is not voidness
- This Krsna consciousness movement is purifying everyone. This bodily concept of life, "I am Indian," "I am American," "I am Hindu," "I am Muslim," they are forgetting. Just like in our society there are devotees from many religious sects, many countries
- This Krsna consciousness movement is simply picking up where there are brahminical class of boys, girls, men. Not that we are taking account, "Oh, who is your father? Is your father a brahmana?"
- This Krsna consciousness movement means vairagya-vidya, to become detestful to this material world. Because we are not becoming detestful. The karmis, they are more and more becoming entangled: "Give me this, give me that, give me that"
- This material energy is created by Krsna because there are some living entities who are not to satisfy Krsna but satisfy their senses
- This material world is a reflection of the spiritual world. The material world is but a shadow of reality. In the shadow there is no reality or substantiality, but from the shadow we can understand that there is substance & reality. BG 1972 Introduction
- This Pacific Ocean is only one, insignificant. There are millions of Pacific Ocean flying in the sky. So who is the proprietor
- This particular universe may appear as a very gigantic body, but it is nothing but the measurement of seven spans for Lord Brahma. Aside from this universe, there are unlimited other universes which are outside the jurisdiction of this particular Brahma
- This practice had to be stopped, but even today there are still some solitary cases where a wife will voluntarily enter the fire and die with her husband. Even after 1940 we personally knew of a chaste wife who died in this way
- This proves that while there are undoubtedly innumerable demigods, none of them is independent of Krsna. As stated in the Caitanya-caritamrta, Krsna is the supreme master, and all others are His servants
- This question of Devahuti's is for such a person who falsely claims that he is everything, that ultimately everything is void, and that there are no sinful or pious activities. These are all atheistic inventions
- This sannyasa tridanda, three dandas. Not three - four. Three is kaya - body; mind; kaya, mana, and words; and one he is personally. Therefore there are four sticks within the danda. Those who have taken sannyasa, they know it
- This universe is one of the universes. There are millions of universes. We do not know even one universe. We cannot study even one universe. They were trying to go to the moon planet, but that has become a failure
- This verse (of CC Adi-lila 12.9) describes the beginning of a schism. When disciples do not stick to the principle of accepting the order of their spiritual master, immediately there are two opinions
- Those who are in love with God as His parents are elevated to the point of transcendental emotion. only those who are related with the Supreme in conjugal love can experience the highest of ecstasies. Thus there are different meanings for the word bhakti
- Those who are purely in Krsna consciousness and do not know anything other than Krsna are called mahatma; yet there are other persons who are not exactly in the position of mahatma but who worship Krsna also, in different ways. BG 1972 purports
- Those who are situated in goodness generally worship the demigods. The demigods include Brahma, Siva and others such as Indra, Candra and the sun-god. There are various demigods. BG 1972 pur
- Those who are staunch student of logic, you know that there are two processes: deductive knowledge and inductive knowledge. Deductive knowledge is considered to be more perfect
- Those who are working in sattva-guna, they will go to the higher planetary systems. There are Janaloka, Maharloka, Tapoloka, Brahmaloka, Satyaloka, Siddhaloka. You'll go there
- Those who have deserted this movement are not the example. Why are you citing them as example? There are so many devotees like Dayananda, Shyamsundar, Hayagriva and others who are living with their wife and children very peacefully. Why take bad examples
- Those who have taken to Krsna consciousness seriously, even there are some faults, still, they are saintly persons. That is the recommendation of Krsna. Because that fault may be due to his past habits, but that is being stopped
- Those who in this life are like envious serpents, always angry and giving pain to other living entities, fall after death into the hell known as Dandasuka. My dear King, in this hell there are serpents with five or seven hoods
- Those who persist in the theory that the four social orders called the caste system exist only in India are totally mistaken. In all other countries, also, there are the same orders of life, under some name or other
- Those who want to see God or the Supreme Absolute Truth by the agency of their imperfect senses, they say that God is impersonal. They're imperfect. That is a realization of the imperfect senses. Perfectly, perfect vision of the Supreme Lord is a person
- Those whose minds are established in sameness and equanimity have already conquered the conditions of birth and death. They are flawless like Brahman, and thus they are already situated in Brahman. BG 5.19 - 1972
- Thousands and millions of planets, they are floating in weightlessness in the air. There is no brain behind it? You throw one mechanical sputnik, and there are thousands of scientists working in the laboratory, electronics
- Three classes are always there, either you go to America or hell or heaven - anywhere - because there are three gunas: sattva-guna, rajo-guna, tamo-guna. Prakrtijan gunan. You cannot escape it
- Three multiplied by three, mixture, then it becomes nine. Then nine multiplied by nine it becomes eighty-one. Different, just like color mixture. So therefore there are 8,400,000 species of life, this mixture of qualities
- Three things there are for knowledge: sadhu, saintly person; sastra, scripture; and guru. If you accept somebody as guru, then you have to corroborate it whether sastra says that he is guru or any saintly person says that he is guru
- Through the nose we can smell, by the eyes we can see, by the ears we can hear, and in this way we gather knowledge. Similarly, there are the karmendriyas, the working senses - the hands, legs, genitals, rectum, mouth and so forth
- Throughout the universe there are only these two types (suras and asuras) of human being. In the Rg Veda it is stated that the suras always aim at the lotus feet of the Supreme Lord Visnu and act accordingly
- Throughout the whole history there are civilization, Aryan civilization, Aryan and non-Aryan. What is the difference? Aryan means progress. One who is progressing towards the perfection of life
- Throughout the whole world there are schools and colleges and universities to study the physiology, psychology, biology, sociology, so many things. But there is no university, school, college throughout the whole world to understand the soul
- Thus I (Krsnadasa Kaviraja Gosvami) have briefly described the branches and subbranches of Gadadhara Pandita. There are still many more that I have not mentioned here
- Thus in the spiritual sky there are varieties of pastimes within the spiritual energy. Outside the Vaikuntha planets appears the impersonal reflection of light
- Thus there are restrictions for the advanced Aryans, "If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it." Although the Lord Himself can eat anything and everything, He restricts Himself to vegetables, fruits
- Thus there are seventeen varieties of subjects in the first canto, which is known as the Adi-lila. Twelve of these constitute the preface of this scripture
- Thus there is dvaita-vada; there are always two entities - the seer and the seen
- To counteract various sinful reactions, there are prescribed duties in the ritualistic section of the Vedas, and those in the lower stage of life can become freed from all sinful reactions by strictly following the Vedic ritualistic processes
- To date, in the Udupi monastery there are another fourteen Madhva-tirtha sannyasis. As stated, Udupi is situated beside the sea in South Kanara, about thirty-six miles north of Mangalore
- To explain the ten divisional symptoms of the SB, there are seven continuous verses. The first of these under reference pertains to the sixteen elementary manifestations of earth, water, etc., with material ego composed of material intelligence and mind
- To explain the topmost quality of conjugal love, Krsnadasa Kaviraja gives the example of the material elements - sky, air, fire, water & earth. In the sky (space) there is the quality of sound. Similarly, in air there are the qualities of sound and touch
- To facilitate attendance, there are free apartments for visitors at the temple (known as Jiyara-nrsimha-ksetra). The temple is managed by priests of the Ramanujacarya sect
- To feel for the suffering humanity, there are different angles of vision. Somebody is thinking of the suffering of the humanity from bodily conception of life. Somebody is trying to open hospital to give relief to the diseased condition
- To go to Badari-narayana one has to pass through Hardwar on the path to the Supreme Personality of Godhead. Similarly, there are other holy places of pilgrimage, such as Prayaga (Allahabad) and Mathura, and the topmost of them all is Vrndavana
- To improve our condition there are different processes. One is called karma
- To manage centers requires many men, so unless we have got many men this idea will not be very fruitful. Better if there are a few important centers and travelling parties for the smaller towns and villages, going and coming back
- To practice the regulative principles of bhakti-yoga one should collect flowers to offer to the Deity, cook foodstuffs to offer to the Deity, take prasadam, and so on. There are various rules and regulations which one should follow. BG 1972 purports
- To reach the Supreme Personality of Godhead, the highest goal, there are two processes: one process is by gradual development, and the other process is direct. BG 1972 purports
- To rise early in the morning - for those who are not practiced, it is a little painful, but one has to do it. So according to the Vedic injunctions, there are some tapasyas that must be done
- To talk with a person is not mixing. You see? Mixing means, intimate mixing, there are six symptoms. When you eat, when you call him to eat, when you give, when you take, when you talk your heart, when you hear his heart. These are called intimate mixing
- To understand Brahman is not the business of teeny brain. Alpa-medhasam (BG 7.23). There are two Sanskrit words: alpa-medhasa and su-medhasa. Alpa-medhasa means having little brain substance
- To understand the Absolute Truth, there are four recognized sampradayas: the Brahma-sampradaya, the Rudra-sampradaya, the Kumara-sampradaya, and the Sri-sampradaya
- Today there are so many theories, and everyone claims to know the best way to live; therefore so many "ism's" have evolved. Of these, communism has become very prominent in the world
- Today we are holding our annual Ratha Yatra festival in San Francisco, They are expecting 25,000 people to participate. There are three raths each 45 feet high and weighing 10 tons. Mass prasadam will be distributed
- Together there are 8,400,000 varieties of bodies in different planets of the universe, and the living entity is traveling by so many transmigrations according to different modes of enjoying spirit within himself
- Transcendental jealousy is not wrong but it is absolute. In the transcendental world there are jealous parties also like the party of Radharani and the party of Satyabhama
- Try to preach this cult. But not that everyone will accept, but even a few percent, one percent of the whole population accept. Just like in the sky, there is one moon only and there are millions of stars. They're useless
- Twelve items, just like controlling the senses, subduing the mind, subduing the tongue - sama, dama, titiksa - to be tolerant, then simplicity, then full faith in the scriptures, knowledge, understanding Krsna. In this way there are twelve qualification
- Two plus two equals four is a mathematical principle that is true both in the beginner's arithmetic class and in the advanced class as well. Still, there are higher and lower mathematics. BG 1972 purports
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- Uddhava continued, "Although there are descriptions of different processes of self-realization, at the end Krsna recommends that one give up everything and simply surrender unto Him"
- Under each Manu there are different kings who also execute the purpose of Lord Brahma
- Under the heading of regulative devotional service, there are sixteen meanings based on understanding the word atmarama to mean (1) a servant of the Lord as His personal associate, (2) a personal friend, (3) personal parents or similar superiors
- Under the heading of regulative devotional service, there are sixteen meanings based on understanding the word atmarama to mean (11) a mature devotee as a parent and superior, (12) a mature devotee as a wife and beloved
- Under the heading of regulative devotional service, there are sixteen meanings based on understanding the word atmarama to mean (13) an immature devotee as a servant, (14) an immature devotee as a friend
- Under the heading of regulative devotional service, there are sixteen meanings based on understanding the word atmarama to mean (15) an immature devotee as a father or superior, and (16) an immature devotee as a beloved
- Under the heading of regulative devotional service, there are sixteen meanings based on understanding the word atmarama to mean (6) a friend by spiritual cultivation, (7) parents and superior devotees by cultivation of devotional service
- Under the heading of regulative devotional service, there are sixteen meanings based on understanding the word atmarama to mean (8) a beloved wife or female friend by cultivation of devotional service, (9) a mature devotee as a servant
- Under the heading of spontaneous devotion there are also sixteen various associates. Therefore the total number of devotees under the headings of regulated devotees and spontaneous devotees is thirty-two
- Unfortunately in this age of Kali there are no ideal husbands and wives; unwanted children are produced, and there is no peace and prosperity in the present-day world
- Unfortunately we are manufacturing a man-god. Therefore we are mudhas. Avajananti mam mudhah (BG 9.11). Here is God, accepted by all acaryas. Not that by sentiment. There are acaryas in India
- Unfortunately, none of us is the body. We are spirit soul. We are changing different bodies, as you can see in our presence there are so many living entities, and this body can be changed to any one of them
- Unfortunately, our modern leaders, they are killing the original culture. They want to introduce Western culture. Now it is openly there are beef shop, wine shop. So what can be done? It is Kali-yuga. Everything is possible
- Unfortunately, society is in such an uncivilized state that there are so-called mahatmas who are prepared to kill cows and children and stop the Hare Krsna movement
- Unfortunately, there are so-called scientists who are subject to death at every moment but are trying to understand by speculation the wonderful creation of the cosmos. This is a foolish attempt
- Unless he (Living being) atones for his actions before his death, such a sinful man remains in the hellish lake of Krmibhojana for as many years as there are yojanas in the width of the lake
- Unless there are nice population, children, born in a systematic way, how you can expect peace in the world? That is described in the Bhagavad-gita: when there are varna-sankara the whole world becomes hell
- Unless there is some natural favorable condition, you cannot produce. There are five causes - the land, labor, capital, organization, and Bhagavad-gita accepts daiva, another cause
- Unless they are interested, how we have opened so many centers? There are interested persons, but their number is very little
- Unless we accept that there are some differences among the personalities, there is no meaning to the idea that Sankarsana is an expansion of Vasudeva, Pradyumna is an expansion of Sankarsana, and Aniruddha is an expansion of Pradyumna
- Unless we know about Krsna by the symptoms . . . there are two mistakes: to understand God as common man or to accept a common man as God. Both things are mistakes. So one has to understand
- Unlike Navadvipa, there are hardly any devotees in Varanasi. Consequently a discussion of Srimad-Bhagavatam was very rare in Varanasi
- Uttama, madhyama and adhyama. There are three grades of purusa. We are the lowest grade, adhyama
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- Vaisnava acaryas, there are four acaryas: Sri Ramanujacarya, Madhvacarya, Nimbarka and Visnu Svami. And those who are not Vaisnavas, impersonalist, they are represented by Sankaracarya
- Vasudeva, Sankarsana, Pradyumna and Aniruddha are prabhava-vilasa forms of Krsna, and there are a total of twenty further variations
- Veda means knowledge and there are two kinds of knowledge - one mundane and another transcendental. Vedas are considered to be originally transcendental because they are coming from the platform which existed before the creation
- Veda means knowledge and what is that supreme knowledge? Knowledge, there are different departmental knowledge but what is the ultimate knowledge? The ultimate knowledge is to understand God. Yasmin vijnate sarvam evam vijnatam bhavati
- Veda-vyasa is considered to be incarnation of Krsna, and he was very powerful in writing. In the Mahabharata itself is so many, so big book. And there are . . . each Purana contains thousands and thousands of verses. So these are his gifts
- Vedas were accepted all over the world, Vedic civilization. Then later on, gradually, they, the Christianity has come, the Muhammadanism, Islamism has come, Buddhism come, and now there are so many other
- Vedic knowledge means to understand Krsna. The more you understand Krsna, then you will become vipra. And when you become vipra, then there are twelve qualifications. That is being stated here - viprad dvi-sad-guna-yutad aravinda-nabha - SB 7.9.10
- Vedic literature means four Vedas: Sama, Atharva, Yajur and Rk. And from the Vedas, there are Upanisads. There are 108 Upanisads. And there are Puranas. Puranas means those who will not understand the Vedic aphorism
- Vedic literature suggests that there are three elements-namely the Supreme Lord, the living entity and their eternal relationship
- Vedic literatures give us information that there are countless planets filled with living entities with different types of bodies
- Vedic religion there are hundreds and thousands of demigods. Especially it is going on that either you worship Krsna or Lord Siva or Kali, the same thing. This is nonsense
- Vidura said, "Krsna is the supreme deliverer amongst all other deliverers. Undoubtedly there are great demigods like Lord Siva and Lord Brahma, but their positions as deliverers depend always upon the mercy of Krsna"
- Vidura wanted to point this out and impressed upon him that it was better to die like his sons than accept such humiliating charity. Five thousand years ago there was one Dhrtarastra, but at the present moment there are Dhrtarastras in every home
- Vijaya Pandita and Srirama Pandita were two important branches of Advaita Acarya. There are innumerable branches, but I am unable to mention them all
- Vipra means one who is fully conversant with Vedic knowledge. He is called vipra. For spiritual elevation there are gradual evolutionary stages. So vipra stage is just before becoming a qualified brahmana
- Visnu is the master of the mode of goodness, Brahma is the master of the mode of passion, and Mahesvara is the master of the mode of ignorance. There are different kinds of devotees according to the modes of nature
- Visnu lives wherever there are religious principles, traditional culture, the Vedas, cows, brahmanas, austerities, and sacrifices with proper remuneration
- Visnu-sahasra-nama is recommended to be chanted by common man. But sastra says that after chanting one thousand of Lord Visnu's name - there are hundreds and thousands of names - it is equal to if you chant once Lord Rama's name
- Vivekananda preached for Daridra Narayana seva and the practical Americans question the swamijis of Ramakrishna Mission why there are still so many Daridra Narayanas lying on the streets and foot paths in India
- Vrddha refers to one who is advanced in knowledge. There are two kinds of old men - he who is advanced in years and he who is experienced in knowledge
- Vrndavana is such a nice place. Flowers are always blooming, and there are even various kinds of decorated deer. Birds are chirping, peacocks are crowing and dancing, and bees are humming
- Vrndavana life means Krsna comes, descends Himself to show what is Krsna, what is God. So the picture, Vrndavana life, that is village life. There are villagers, cultivators, cows, calves - that is Vrndavana
- Vyasadeva is hearing from Narada. Narada is authorized. He has heard from Brahma. Brahma has heard from Krsna. So this is the parampara system, disciplic succession. So there are four parampara systems
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- We are all trying to achieve peace and freedom from these (three categories) miseries, at least unconsciously, and in the higher intellectual circles there are attempts to get rid of these miseries by ingenious plans and designs
- We are different from this body. We have several times discussed this point. So in Sanskrit word there are two implications in the understanding of our existence. One is deha. Deha means this body. And dehi means the proprietor of the body
- We are exporting our Hindi books especially to Africa, Malaysia, Hong Kong and other places where there are Hindu communities in the world
- We are hearing Srimad-Bhagavatam. This is knowledge also. And when you see there are three kinds of receiving knowledge . . . One is sruti. Sruti means hearing. So our Vedic process is that we hear the Vedic information, and we become perfect
- We are imperfect. How we can speculate on Krsna? That is not . . . because there are certain persons, jnanis, they want to know. Just like theosophists, they want to know the Absolute Truth by speculation. But that is not possible
- We are instructing in the class because there are few disciples who have taken vow to learn from me. Otherwise, I have no business to teach the public. The public may come. But actual interest is to teach my disciples
- We are not preaching this vegetarianism. Just like there are Jains or many other religious system, Buddhism. They are after making people vegetarian. But the law of nature is that one living entity is the food for another living entity
- We are not this apartment, we are the occupier of the apartment. That is real knowledge. There are two persons: one is the occupier and one is the proprietor. We have got practical knowledge
- We are sitting, so many boys and girls, you are in different dress. But essentially your dress may be different, but you are all human beings. Similarly, there are 8,400,000 different forms of living entities
- We are struggling against these nirvisesa-sunyavadi, voidists and impersonalists. So it is not now new. From time immemorial there are different views
- We are thinking falsely that we are free. We are not free. Krsna is taking care of us. He has allowed us, - All right, you have come here. Try to satisfy yourself. But there are certain rules and regulation
- We are transmigrating from one body to another. There are 8,400,000 species of life, and this human form of life is the greatest opportunity for self-realization
- We are trying to gain success in these material activities, but by God's will, there are different living entities. They have already all the successes. So therefore our real business is not to waste our time to get any material success
- We are turning the world into a materialistic and hellish place, and because we are ignorant of our constitutional position, we have created innumerable problems, just as in dreams we create so many problems. But in actuality there are no problems
- We are within the egg. Yasya prabha prabhavato jagad-anda-koti (Bs. 5.40). There are millions of eggslike clustered together. This is material world. Millions, not one
- We ask every day, Who is the proprietor of the sea? They do not know. But Krsna said, I am the proprietor, sarva-loka-mahesvaram, not only of this sea. This Pacific Ocean is only one, insignificant. There are millions of Pacific Ocean flying in the sky
- We can never expect to find any kind of utopia, even in the spiritual world. Where ever there are persons there are bound to be differences, so we should not expect any kind of perfect arrangement, especially here in the material world
- We can see that these three classes of men - one in great prosperity, one via-media and one in want - these three classes of men there are, everywhere, all over the world
- We can take part in everything, politics, sociology or philanthropism, altruism, there are so many things they have discovered, provided by taking part in that department of activities we advance our Krsna consciousness. Otherwise reject. Don't take part
- We cannot accept the theory that the Buddhist philosophy is the only way, for there are so many defects in that philosophy
- We cannot calculate the extent of the material universe, but we have Vedic information that there are millions of universes within the entire creation, and beyond these material universes there is another sky, which is spiritual
- We cannot claim any favor from the Supreme unless we are in love. So love means...there are six principles of loving. What is that? dadati pratigrhnati guhyam akhyati prcchati bhunkte bhojayate caiva sad-vidham priti-laksanam
- We cannot do anything, because the bigger creative energy's there & we are simply trying to combat with him. Therefore, uselessly we're struggling. That's all. We can't change. Because the bigger creative energy is different, prakrti, the material nature
- We cannot leave - although there are millions and billions of planets and although we have machines by which we can - because we are conditioned by the laws of nature, God's laws
- We do not know the universal history. We may know some history of our country or this planet. That's all. But there are millions and trillions of planets. So that history is recorded in the Vedic literature
- We don't have a large number of followers. As soon as you try to sell a diamond, you cannot expect many customers. Nonetheless, a diamond is a diamond, even if there are no customers. The number of customers is not the test
- We find different types of faith in this world, and there are different types of religions due to different types of faith. BG 1972 purports
- We have accepted already so many bodies. And natural conclusion is that I must accept another body. But what kind of body? Now you can select. There are 8,400,000 forms of body
- We have already discussed the incarnations of Manu in the First Canto. In one day of Brahma there are fourteen Manus, changing one after another
- We have described several times that there are two kinds of krsna-katha, represented by Bhagavad-gita, spoken personally by Krsna about Himself, and Srimad-Bhagavatam, spoken by Sukadeva Gosvami about the glories of Krsna
- We have discussed the symptoms of Kali-yuga, this age called Kali-yuga. As there are seasonal changes, similarly, in the duration of this material existence, there are seasonal changes. That everyone has got experience
- We have explained rajarsi, the big kings just like Manu, Iksvaku coming from the sun god. The Indians, it is known that there are two kinds of ksatriya dynasty. One is coming from the sun, and another is coming from the moon. Candra-vamsa and surya-vamsa
- We have full information from the Vedic literature that in each and every planet, both material and spiritual, there are living entities of varied intelligence
- We have got about hundred branches, and each branch, there are not less than twenty-five up to 250. So average, if you take one hundred, then it is ten thousand. Yes. Ten thousand. And all of them are young, within thirty, within thirty
- We have got five kinds of direct relationship, and there are seven kinds of indirect relationship. That is not on the platform of love. That is on the platform of enmity. Just like Kamsa
- We have got immense literature. We have already published more than twenty books. If you want to understand the Absolute Truth by philosophy, by science, there are books. Otherwise, the easy method is chant Hare Krsna
- We have got many other festivities in Krsna consciousness movement. We have got Janmastami, Sri Rama-navami, Dola-yatra, Jhulana-yatra. So there are twelve months, but we have got twenty-four festivals big as . . . as big as this Ratha-yatra Festival
- We have got very nice example that in political field there are parties. Unless you belong to some party, you cannot stand for election. Similarly, if one person who desires to advance in spiritual life, he must take initiation from the sampradaya
- We have information that there are 8,400,000 species of life. Out of these, 400,000 species are considered human life
- We have just described (in SB 3.20.25) the first appearance of the boar within this universe. There are innumerable universes, and somewhere or other the boar form is now existing
- We have no experience. Kalpa-vrksa, there is in the higher planetary system and especially in the Vaikuntha world. There are, trees are kalpa-vrksa, because everything is spiritual; nothing is dead
- We have no knowledge of the spiritual kingdom, nor do we even have perfect knowledge of this material world where there are so many things unknown to us. The body is nirananda; instead of being full of bliss it is full of misery. BG 1972 Introduction
- We have several times discussed this point, that all our miseries, distresses, are due to this body. There are three kinds of distresses - adhyatmika, adhibhautika and adhidaivika
- We have several times explained in this meeting that there, there are two birds: the individual soul and the Supersoul. They're sitting in this tree of this body. So the Supersoul is called adhiyajna and the soul is called adhibhuta
- We have suffered from the beginning of our birth. As a baby, the human being is tightly placed in the abdomen of the mother in an airtight bag for nine months. He cannot even move, there are insects biting him, and he cannot protest
- We have to construct so many roads, and yet these roads are insufficient to cope with automobile congestion and traffic jams. There are also the problems of air pollution and fuel shortage
- We have to give up anacara, forbidden things, sinful things. Striyah suna panam dyutam yatra papas catur-vidhah (SB 1.17.38). There are four kinds of sinful activities. Basic principle of sinful life is avaidha, illicit sex life
- We have to keep Krsna always in the center, and then although there are disturbances and sometimes fall downs we will be able to work together and keep our society intact
- We have to practice this detachment. So this practicing, there are many recommendations, vairagya. There are recommendations. Tapasya, this is called tapasya. To achieve vairagya it requires tapasya
- We keep always in view that in this material existence there are four kinds of miserable condition, primarily, and to stop this. Duhkhalayam asasvatam (BG 8.15). So everyone's aim is duhkha-nivrtti
- We know that there are four ages (yugas), namely Satya, Treta, Dvapara and Kali. These four together constitute one divya-yuga
- We may change to an animal body or a demigod body depending on our activities. According to the Padma Purana there are at death. But Krsna promises that one who knows His birth and activities in truth is freed from this cycle of transmigration
- We may conclude that there is no difference between one thing and another, yet in varieties there are differences
- We may think to do something, but there are so many impediments, and sometimes it is not possible to do as we like. But when Krsna wants to do something, simply by His willing, everything is performed so perfectly. BG 1972 purports
- We preach exactly as we have heard from our Spiritual Master, but there are changes due to the time, circumstances, and the trainees. The spirit of the disciplic succession may not be changed
- We require so many paintings now as we are planning to print so many illustrated books and there are so many new temples that are opening of our Krishna Consciousness Movement. So as many nice paintings as you are able to do can be well-utilized
- We require some men for India. Karandhara informs me that you have declined to send any. Our programs there are important and there is a great need. We have not captured very many first class men there so we must import
- We see varieties in this material world due to the interaction of these three qualities. So there are varieties of men. Some of them are in good quality, some of them are in quality of passion, some of them are in the quality of ignorance
- We should know that within the water of the sea there are living beings, who do not merge into the existence of water but keep their separate identities and enjoy life within the water
- We should not be astonished to find contradictions in the Supreme Personality of Godhead. Actually there are no contradictions. That is the meaning of His being supreme
- We should not criticize others' methods of religion. There are different types of religious systems operating under different qualities of material nature
- We should not think that the demigods are God. God is one, but there are demigods who are also living entities just like us. The difference is that they have a considerable amount of power
- We very strictly prohibit illicit sex. Boys and girls who are not married are not allowed to sleep together or live together, and there are separate arrangements for boys and girls in every temple
- We want to be cheated. That is, cheating process is one of the items of conditional life. There are four defects of conditional life
- We want to see the quality, not the quantity. So our process is parampara. Just like in India there are acaryas: Ramanujacarya, Madhvacarya, Nimbarka, Visnu Svami, Caitanya. If the acarya accept, then we accept. This is our process
- We will not go to court, let them go, we will simply reply their letters. We have paid all along, so that is rent. Another point is that there are three shebaits, so the notice of eviction has to be filed by all three otherwise it is not valid
- Western countries there are ample facilities for material comforts, but no one has any idea of spiritual advancement. Many are hankering after spiritual advancement, but many cheaters come, take advantage of their money, bluff them and go away
- What are the potencies, what are the artistic arrangement, scientific arrangement, within that small seed that it grows a big banyan tree? Not only a big banyan tree, but also many millions of big fruits, and within each fruit there are millions of seeds
- What constitutes a normal condition will not be the same for everyone, and therefore there are divisions of varnasrama-brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa
- What you will learn about that, by studying the human species? You study Krsna. This is sufficient. There are 400,000 species of life. What will you benefit by studying? The botanist, the geologist, the biologist, they are doing that
- When a devotee meets Krsna, there are symptoms of jubilation, pride and perseverance, and when he is feeling great separation from Krsna, the symptoms of ghastliness, disease and signs of death become prominent
- When a satellite is thrown into outer space, a child may not understand that there are scientific brains behind it, but an intelligent adult realizes that scientific brains on earth are controlling the satellite
- When Akrura understood that Krsna was the Supreme Personality of Godhead, he bowed his head to Krsna's lotus feet and with folded hands began to pray in a faltering voice. There are also examples of faltering of the voice caused by fearfulness
- When Brahma goes to sleep in his nighttimeAt the end of the life of each Manu there are shorter dissolutions also
- When devotional service is performed purely and affectionately, there is no question of regulative principles. There are no do's and don't's
- When fire, light, day and moon are mentioned (here in BG 8.24), it is to be understood that over all of them there are various presiding deities who make arrangements for the passage of the soul. BG 1972 purports
- When harsa is present, the body shivers, and one's bodily hairs stand on end. There are perspiration, tears and an outburst of passion and madness. The mouth becomes swollen, and one experiences inertia and illusion
- When I speak of Krsna, you must remember that I am speaking of God. There are millions of names of God in different parts of the world, but Krsna is the supreme name according to Vedic knowledge
- When in the ecstasy of a serving humor there are manifestations of dread, neutral love or chivalry (such as dharma-vira and dana-vira), the result is compatible
- When in the rasa of neutral love (santa-rasa) there are found traces of ghastliness or astonishment, the result is compatible. When with this neutral love there are manifestations of conjugal love, chivalry, anger or dread, the result is incompatible
- When Lord Krsna wanders in the forest of Vrndavana with His friends on an equal level, there are innumerable cows grazing. This is another of the Lord's blissful enjoyments
- When Lord Krsna was personally present, there were many such (puffed up) kings all over the world, and He thus arranged for the Battle of Kuruksetra
- When males and females touch each other's bodies, their lusty desires naturally awaken. It appears from this verse (SB 5.25.5) that there are similar sensations in spiritual bodies
- When one becomes arrogant with false prestige due to drinking intoxicants or being too lustful, the voice becomes faulty, the eyes become swollen, and there are symptoms of redness on the body
- When one begins to burn firewood, there is smoke and agitation in the beginning. Although there are so many disturbances in the beginning, once the fire is completely set, the firewood burns steadily
- When one can rise to the platform of spontaneous emotion, he can make further progress by spiritual attachment, feeling, love, and many higher stages of devotional life for which there are no English words
- When one is elevated to the spiritual platform, there are no more bodily necessities (namely eating, sleeping, mating and defending), and in activities pertaining to the bodily necessities there are no spiritual considerations
- When one is fixed in devotional service, he is above the material platform. On the material platform there are higher and lower positions, but when one is above the material platform he is always fixed in a spiritual position
- When one is further advanced he can understand that there are activities in the spiritual life and that these activities constitute devotional service. Realizing this, he becomes attached to the SP of Godhead and surrenders to Him. BG 1972 purports
- When one is in ecstatic love with the Supreme Personality of Godhead, one's heart is melted by bhakti-yoga and one feels transcendental bliss. There are bodily symptoms manifest, and due to eagerness, there are tears in the eyes
- When one is liberated from the material qualities, he does not do anything for his personal sense gratification. At that time all activities performed by him are absolute. In the conditioned state there are two kinds of activities
- When one is living, a big man, nobody can go before him or touch him - there are so many guards. But the same man, when he's dead, if he's lying on the floor, if somebody kicks on his face, nobody cares, finished
- When one is not situated in Krsna consciousness, he does not necessarily get a human body again; he can get the body of a cat, dog, hog, demigod or one of many other forms, for there are 8,400,000 species. BG 1972 purports
- When one reaches the topmost position of material opulence, the tendency for renunciation is natural. There are two tendencies in this material world - bhoga - sense enjoyment and tyaga - renunciation of this material world
- When rabbits are attacked by larger animals, they close their eyes and think, "I am not going to be killed," but they are killed anyway. Similarly, we may deny the existence of God and His laws, but still God and His laws are there
- When the Lord is obeyed by the king and the people under the king's administration, there are regulated rains from the horizon, and these rains are the causes of all varieties of production on the land
- When the women become unchaste for want of proper protection, there are unwanted children called varna-sankara
- When there are ample blooming flowers in the gardens in the forest, the fresh, aromatic breeze gives a great relief to the person who has suffered during the summer and rainy seasons. Unfortunately, such breezes could not give any relief to the gopis
- When there are ample earthly flats to lie on, what is the necessity of cots and beds? When one can use his own arms, what is the necessity of a pillow? When one can use the palms of his hands, what is the necessity of varieties of utensils?
- When there are bodily reactions as felt in happiness and distress, it is to be understood that the cause is the spirit soul himself. If he so desires, the spirit soul can change this conditional life of dualities by choosing to serve Krsna
- When there are constant disturbances on the earth, that is an omen that some demoniac people have been born or that the demoniac population has increased
- When there are dealings between Krsna and His friends which are completely devoid of any feelings of respect and they all treat one another on an equal level, such ecstatic love in friendship is called sthayi
- When there are discourses on transcendental topics between devotees of equal mentality, the questions and answers are very fruitful and encouraging
- When there are manifestations of ecstatic symptoms in the body of a nondevotee, these are called dried-up symptoms of ecstatic love
- When there are natural disturbances like blowing cyclones, too much heat or snowfall, and uprooting of trees by hurricanes, it is to be understood that the demoniac population is increasing
- When there are no demands, and one executes this system properly, then he can control his mind. After one has met all the requirements for meditation, he must transfer his whole thought to Krsna or Visnu
- When there are no other arguments, he (the person that disobediently agitates against the government) is punished. In logic, this is called argumentum ad baculum
- When there are some similar points, it is possible to compare one thing to another. One cannot compare the association of a pure devotee to anything material
- When there are too many asuras in the world, then it becomes a hell for those who are devotees of the Lord
- When there are too much criminals in the state, unlawful, lawlessness, the state becomes overburdened, disturbed, overburdened. At that time the administrators are puzzled what to do
- When there are very forceful currents in the river and some animal is thrown in, it will be washed away. Similarly, we are being washed away by the currents of material nature, which come one after another like big waves in the Pacific Ocean
- When there is deliberate negligence of the regulative principles of religious life, the women as a class become polluted, and as a result there are unwanted children
- When there is fight on religious principle, there are different rules and regulations. One has to observe these rules and regulations. Just like striking the enemy, it should not come down the waist
- When there is joy and there are tears in the eyes, the temperature of the tears is cold, but when there is anger, the tears are hot. In both cases, the eyes are restless, the eyeballs are red and there is itching. These are all symptoms of asru
- When there is sun, the moonlight becomes insignificant, and if there are clouds and a rainbow, there is no manifestation of lightning
- When we are on the material platform, there are different types of religions - Hinduism, Christianity, Islam, Buddhism and so on. These are instituted for a particular time, a particular country or a particular person
- When we chant Hare Krsna, Rama is there already, three times. It is not that because we are chanting Hare Krsna we are neglecting Rama. No. With each Krsna name there are three times Rama name. That is the verdict of the sastra
- When we come to the platform of transcendental devotional service, there are no such considerations. The transcendental service of the Lord (sadhana-bhakti) is above these principles of Hinduism, Christianity, Islam, Buddhism and so on
- When we wish to develop our innate capacity for devotional service, there are certain processes which, by our accepting and executing them, will cause that dormant capacity to be invoked. Such practice is called sadhana-bhakti
- When you come to that purest form of spirit soul, you don't think that your indriyas, or senses, are lost. No. Senses are there. At that time, if you enjoy your senses in cooperation with the Supreme, that is called bhakti, or Krsna consciousness
- When you get spiritual varieties, that you can get when you enter into the spiritual world, either in the Vaikuntha world, planet or in the Goloka Vrndavana planet, there are varieties
- When you say: "United States of America," that's actually a place. There are living entities. There are men and mountains, rivers. Everything is there. Similarly, all these planets, they are inhabited by living entities
- Whenever and wherever there are peaceful, equipoised devotees who are well behaved and decorated with all good qualities, that place and the dynasties there, even if condemned, are purified
- Whenever there are anomalies in this routine work by the administrators, there is an incarnation of the Lord to reestablish the principles of a godly kingdom
- Whenever there are discrepancies in the human society - tadatmanam srjamy aham - at that time He appears. Paritranaya sadhunam vinasaya ca duskrtam (BG 4.8). This is the program. And when He comes, the time is fixed
- Whenever there are kings and administrators living like animals in the lowest modes of existence, the Lord in His transcendental form manifests His supreme power, the Truth Positive, shows special mercy to the faithful
- Whenever there are references to the avataras, religious principles are established, and demons who are against Krsna are killed
- Whenever there are some important talks between a devotee and the Lord or between exalted devotees, one should be very much curious to hear them
- Where is the difficulty? Mahajano yena gatah sa panthah. You follow the path of mahajana - Prahlada Maharaja, Janaka Maharaja, Bhisma. There are grhasthas, there are brahmacaris, sannyasi
- Where rejected things, crows take pleasure in that. The swans, the ducks, they take pleasure in clear lake with lily flower, nice garden, and birds are chirping. They take pleasure in there. Similarly, there are classes of men like crows and like swans
- Where there are women and meat, there must be liquor and sex indulgence. When these are prominent in society, by God's grace one can expect a change in the social order by the Lord Himself or by His bona fide representative
- Where there is Krsna, where there are cows, where there is agriculture, that is Vrndavana
- Wherefrom this life comes? It requires thought. Why the world is not full of one kind of forms of life? Why there are different types of life? Because different desires and nature's law
- Wherever Krsna is, there also are Srimati Radharani, the gopis, the cowherd boys and all the other inhabitants of Vrndavana. Thus as soon as one fixes Krsna in his mind, his mind becomes identical with Vrndavana
- Wherever there are these talented persons (Brahmana, Ksatriya, Vaisya), he is to be considered as first-class man. He does not say that, "If it is found among the Hindus or amongst the Christian . . ." No. These modes of material nature, is all-pervasive
- Which (process of yoga) serves as a means by which one can transfer himself to whatever planet he likes - possibly to planets where life is not only eternal and blissful, but where there are multiple varieties of enjoyable energies
- Which Brahma? Oh, I am so powerful. I have got four heads. I have created this gorgeous universe, and under me there are so many demigods. How is that? 'Which Brahma?' So all right, Krsna has asked. Tell Him that
- While being thrown in the ocean, the fish said to King Satyavrata: O hero, in this water there are very powerful and dangerous sharks that will eat Me. Therefore you should not throw Me in this place
- While performing devotional service in the association of pure devotees in full Krsna consciousness, there are certain things which require to be vanquished altogether. The most important thing one has to surmount is weakness of heart. BG 1972 purports
- White, red and yellow - these are the three bodily lusters that the Lord, the husband of the goddess of fortune, assumes in the ages of Satya, Treta and Kali respectively
- Why are there slaughterhouses all over the world to kill innocent animals?
- Why Lord says? In the Vedic scripture also we'll find, parasya saktir vividhaiva sruyate: (Svetasvatara Upanisad 6.8) "There are different kinds of nature of the Supreme." Svabhaviki jnana-bala-kriya ca
- Why one should be interested in the Pandavas' activities, Arjuna's fight with his brothers? There are so many other people, they are fighting with their brother, with their enemies. Why we are not recommended to hear about that thing
- Why studying so many books? For the sake of establishing real religious life. Sad-dharma. There are two kinds of dharmas, religious, religions: pravrtti-marga, nivrtti-marga. Pravrtti-marga means materialism, and nivrtti-marga means spiritualism
- Why the world is not full of one kind of forms of life? Why there are different types of life?
- Why there are different varieties of life? What is the reason? That reason means karanam. So the reason is as we are infecting
- Why there are so many discrepancies and nonequality? Somebody is very rich, somebody is very poor. Somebody is eating stool, and somebody is eating nice prasadam, halava. It is all due to the living entity's karma
- Why there are varieties of social position? Everyone could come on the same standard. That is not possible. Anywhere you go, the three classes of men - upper class, middle class and lower class - is there
- Why there should be problem in human society? Because they have given up the real principles. They are simply animals. Therefore there are so many problems
- With an appealing voice, the poor small fish said to Satyavrata, who was very merciful: My dear King, protector of the poor, why are you throwing Me in the water of the river, where there are other aquatics who can kill Me? I am very much afraid of them
- With such unification of prakrti (material nature) and purusa (the enjoyer), the living symptoms are visible in material nature, but one can guess that in the person of the enjoyer, the purusa, there are powers of control and enjoyment
- Within Bharata-varsa, there are nine khandas. They are known as (1) Aindra, (2) Kaseru, (3) Tamraparna, (4) Gabhastimat, (5) Kumarika, (6) Naga, (7) Saumya, (8) Varuna and (9) Gandharva
- Within one day's duration of the life of Brahma (which is calculated by our solar year as 4,300,000 x 1,000 years) there are fourteen Manus
- Within the body there are five different departments of existence, known as anna-maya, prana-maya, mano-maya, vijnana-maya and, at last, ananda-maya
- Within the category of regulative devotional service, there are also immature devotees. These are also of four varieties. Thus in regulative devotional service there are altogether sixteen varieties
- Within the material energy there are innumerable universes, in every universe there are innumerable material planets, & the earth is 1 of these planets. Thus we can understand what an insignificant part of the entire cosmos is this globe on which we live
- Within the stage of the regulative principles of devotional service there are two divisions, namely executive and effective
- Within the stem of the lotus there are fourteen divisions of planetary systems, and the earthly planets are situated in the middle. Upwards there are other, better planetary systems, and the topmost system is called Brahmaloka or Satyaloka
- Within the sunshine all the planets have grown, and in each and every planet, due to the sunshine the vegetables are growing. There are leaves. When there is no sunshine the leaf falls down
- Within this (effulgence of Brahman) effulgence there are innumerable spiritual planets, and they are known as the Vaikuntha planets
- Within this effulgence (of Goloka) there are innumerable glowing planets, each of them self-luminous. Somewhere, a limited part of that glowing effulgence is covered by material energy, just as a part of the sky is covered by a cloud
- Within this material world there are different grades of forms, and according to the grade, knowledge is proportionately manifested
- Within this material world there are various types of living entities, and the different types of reptiles and scorpions mentioned in this verse (SB 4.18.22) are also provided with their sustenance by the arrangement of the Supreme Personality of Godhead
- Within this universe, the SPG in His Supersoul feature is present everywhere, wherever there are animate or inanimate beings. Therefore, one should accept only that which is allotted to him; one should not desire to infringe upon the property of others
- Without the sanction of the Lord there is no possibility of having grains, even if there are trucks and fertilizers
Y
- Yamaraja has very little time to take leave from his responsible office of punishing the wrongdoers. There are more wrongdoers than righteous men
- Yes. It is a nasty world. The only safety is to take shelter of Rama. Harer nama harer nama... Kirtaniyah sada harih. When there are so many material inconveniences... Trnad api sunicena taror api sahisnuna. Very nasty world
- Yet there are mahatmas, great souls, who can understand Krsna. Arjuna could understand that although Krsna was playing the part of his friend, He was nonetheless the Supreme Personality of Godhead
- Yoga ladder, it has been compared with a ladder. Just like steps in a big skyscraper house there are steps. So every step is a progress, that's a fact. So the whole stepladder may be called the yoga system
- Yoni means the source of birth. So there are two kinds of yoni, pious and impious. Those who are pious, they are getting chance of birth, in very aristocratic, high family, educated, learned brahmana family. Janma. Then aisvarya, opulence, riches
- You accept the pleasure of sleeping in the water of devastation, where there are violent waves & enjoy pleasure on the bed of snakes, showing the happiness of Your sleep to intelligent persons. All the universal planets are stationed within Your abdomen
- You are falsely thinking that you are independent. A slight deviation from the laws of nature will put you into difficulty. Immediately there are
- You can establish relationship with Krsna any way. There are twelve kinds of rasas, humor
- You can supply your family, you can supply your society, you can supply your country, but you cannot supply everyone. But there are millions and trillions of living entities. Who is supplying food?
- You can take anyone as you authority, as authority, but according to Bhagavata there are twelve authorities. That is also mentioned. They are authorized persons from the Supreme Personality of Godhead, and they have got disciplic succession
- You cannot change your destiny. Now, take for example, there are so many agricultural improvement. Does it mean that there is no person who is needy? There are so many needy person. But has the agricultural education improved their lot? No
- You cannot contact the proprietor directly. There are subordinate officers. Through them you have to take the proprietor's help. The office master is there. You have to satisfy the office master. You cannot directly approach the proprietor
- You cannot expect many disciples, but still, there are two thousand. Because I have got so many conditions and the fact is so difficult to understand, Krsna consciousness
- You cannot have perfect knowledge by the experimental method. I don't say, but the sastra says there are 900,000 forms of aquatics. So you cannot say no, because you have no experience
- You cannot manufacture water unless you have hydrogen and oxygen. So, here is a vast - not only this Atlantic or Pacific: there are millions of planets, and there are millions of Atlantic and Pacific oceans
- You cannot question the statement or instruction of Bhagavan. Bhaga means opulence. There are six kinds of opulences. Bhagavan means one who is full with six kinds of opulences
- You complain that as a householder it is very difficult. Especially you want to preach. There are examples of great preachers who were householders, such as Bhaktivinode thakur, although we cannot hope to imitate him
- You do not require to shut your eyes. There are so many beautiful girls sitting. I do not require to shut my eyes. If my mind is concentrated on the beauty of Krsna I can see these beautiful girls as Krsna's gopis. That is another vision
- You do not study all these things. You become initiated . . . there are ten kinds of offenses. Do you have any regard for these things or not? You must avoid these ten kinds of offenses. The first offense is to disobey the orders of guru
- You don't bother about species. There are different forms. Just like in Europe the form is different from Africa or India
- You go to a drug shop, there are hundreds and thousands of medicines. They are all medicine, but the medicine which is prescribed by the physician for you, that is your medicine. So in this age this is the medicine - chanting Hare Krsna
- You go with increasing the Bhagavat pictures according to the descriptions, and you need not divert your attention for the pictures demanded by our different centers. You can redirect such inquiries here, and as there are three artists now living with us
- You have got the Gayatri, om bhur bhuvah svah tat savitur varenyam bhargo devasya. There are other higher planets also: Svargaloka, Janaloka, Tapoloka, Maharloka, Satyaloka, Brahmaloka
- You have invested all Your potencies in those names, and there are no hard and fast rules for remembering them
- You have no experience in your country. In India still there are snake charmers. If one is bitten by a snake he remains unconscious. By mantra he can be brought into consciousness, in life
- You have seen within your vision the big, I mean to say, horizon, and there within this there are millions and millions of stars, sun, suns and planets we cannot account for, although you are seeing daily. But we have no such knowledge
- You have to develop your God consciousness, or Krsna consciousness. There are books. There are explanation. There are teachers
- You know there are six kinds of philosophies in India; the mimamsaka philosophy; and Sankhya philosophy; and nyaya - nyaya means logic - nyaya philosophy; then Mayavada philosophy; then Patanjali, yoga system, Patanjali & at last, this Vedanta philosophy
- You love your husband like this, your wife like this, your country like this, your society like this. There are different grades of loving demonstration. That loving demonstration, when it will be concentrated on Vasudeva, Krsna, that is the highest
- You may say there are innumerable suns, but why the astronomers or the scientists could not take advantage of another sun at night? Why it is darkness?
- You may understand from me that the individual souls are everywhere, means, anywhere you go within this material world there are individual living entities
- You mentioned that your pathway has become filled with stumbling blocks, but there are no stumbling blocks, I can kick out all stumbling blocks immediately, provided you accept my guidance. With one stroke of my kick I can kick out all stumbling blocks
- You might have discovered - you are great scientist - that under this law, the law of gravitation or this law, that law, so many laws there are. But the background you have to inquire, "Who is the law-maker?"
- You might have discovered - you are great scientist - that under this law, the law of gravitation or this law, that law, so many laws there are. But the background you have to inquire, Who is the law maker? Unless there is law maker, how there can be law
- You report that Bhagaji is tired of dealing with the politics of ISKCON. Of course as soon as there are a number of men dealing, there are politics, but we still have to execute our duty
- You take fruit from the trees and drink milk, you are also sufficient. You don't require to cook even. There are fruits. Formerly all the sages they were taking fruits from the trees, and milk from the cows. That's all
- You take fruit. Fruit is also offered to the Deity. There are varieties of prasadam. So whichever suits, you can take. Anything artificial is bad
- You will see there are great sages, saintly persons, who understand the meaning of Vedic literature, and they live up to the standard of Vedic life
- You'll find, therefore, in the comments of Bhagavatam by different acaryas, even there are some discrepancies, they are accepted as arsa-prayoga. It should remain as it is
- Your body, my body, in youthhood it is very beautiful, and in due course of time it will be ugly like me. So this is the work of the time. Similarly, nature's way, there are four ages: Satya-yuga, Treta-yuga, Dvapara-yuga, Kali-yuga. Seasonal changes
- Your efforts there are especially nice and pleasing to me. Actually, Sankirtana Party is our main business, and even you do not find a temple there for some time it is not cause for any disturbance
- Your plan for bringing Lord Jagannatha to Atlanta is also approved by me, provided there are sufficient Brahmans and other suitable arrangements
- Your Zone's book distribution is most commendable. It is to your credit as a good manager that there are now no longer any debts to the Book Fund from the Western USA Temples
- Yudhisthira said, "You (Krsna) are always transcendentally equipoised, neither pleased nor disturbed by any condition of material affairs. You are the Supreme Brahman, the Personality of Godhead, and for You there are no relativities"