Just like we belong to the Brahma-sampradaya. There are four sampradayas: Brahma-sampradaya, Sri-sampradaya, Rudra-sampradaya and Kumara-samapradaya. They're all mahajana

Expressions researched:
"just like we belong to the Brahma-sampradāya. There are four sampradāyas: Brahma-sampradāya, Śrī-sampradāya, Rudra-sampradāya and Kumāra-samapradāya. They're all mahājanas"

Lectures

Bhagavad-gita As It Is Lectures

We have to learn from Arjuna that when we are perplexed, when we forget our real duty, and therefore we are puzzled, then our duty is to approach Kṛṣṇa, as Arjuna is doing. So if you say: "Where is Kṛṣṇa?" Kṛṣṇa is not there, but Kṛṣṇa's representative is there. You should approach him. That is the Vedic injunction. Tad-vijñānārthaṁ sa gurum eva abhigacchet (MU 1.2.12). One must approach guru. And guru means Kṛṣṇa originally. Guru . . . tene brahma hṛdā ya ādi-kavaye muhyanti yat sūrayaḥ (SB 1.1.1). Janmādyasya yataḥ anvayāt itarataś ca artheṣu abhijñaḥ svarāt. You have to approach. That is guru. So we consider . . . we take Brahmā. Because he's the first creature within this universe, he's accepted as the guru. He imparted . . . just like we belong to the Brahma-sampradāya. There are four sampradāyas: Brahma-sampradāya, Śrī-sampradāya, Rudra-sampradāya and Kumāra-samapradāya. They're all mahājanas. Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). We have to accept the line of action which is given by the mahājana.

730807 - Lecture BG 02.07 - London

You have to approach the Supreme Person, means Kṛṣṇa or His representative. All others are rascals and fools. If you approach a person, guru, who is not representative of Kṛṣṇa, you are approaching a rascal. How you'll be enlightened? You must approach Kṛṣṇa or His representative. That is wanted. Tad vijñānārthaṁ sa gurum eva abhigacchet (MU 1.2.12). So who is guru? Samit-pāṇiḥ śrotriyaṁ brahma-niṣṭham. A guru is full Kṛṣṇa conscious. Brahma-niṣṭham. And śrotriyam. Śrotriyam means who has heard, who has received knowledge by the śrotriyaṁ paṭha, by hearing from superior authority. Evaṁ paramparā-prāptam imaṁ rājarṣayoḥ viduḥ (BG 4.2).

So here we have to learn from Arjuna that when we are perplexed, when we forget our real duty, and therefore we are puzzled, then our duty is to approach Kṛṣṇa, as Arjuna is doing. So if you say: "Where is Kṛṣṇa?" Kṛṣṇa is not there, but Kṛṣṇa's representative is there. You should approach him. That is the Vedic injunction. Tad-vijñānārthaṁ sa gurum eva abhigacchet (MU 1.2.12). One must approach guru. And guru means Kṛṣṇa originally. Guru . . . tene brahma hṛdā ya ādi-kavaye muhyanti yat sūrayaḥ (SB 1.1.1). Janmādyasya yataḥ anvayāt itarataś ca artheṣu abhijñaḥ svarāt. You have to approach. That is guru.

So we consider . . . we take Brahmā. Because he's the first creature within this universe, he's accepted as the guru. He imparted . . . just like we belong to the Brahma-sampradāya. There are four sampradāyas: Brahma-sampradāya, Śrī-sampradāya, Rudra-sampradāya and Kumāra-samapradāya. They're all mahājanas. Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). We have to accept the line of action which is given by the mahājana.

So Brahmā is mahājana. You'll find Brahmā's picture with Veda in his hand. So he's the . . . he gave the first instruction of Veda. But wherefrom he got the Vedic knowledge? Therefore Vedic knowledge is apauruṣeya. It is not man-made; it is God-made. dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). So how God, Kṛṣṇa, gave to Brahmā? Tene brahma hṛdā. Brahma, brahma means the Vedic knowledge. Śabda-brahma. Tene. He injected Vedic knowledge from hṛdā. Teṣāṁ satata-yuktānāṁ bhajatāṁ pritī-pūrvakam (BG 10.10).