Kṛṣṇa gives us chance. If you want Kṛṣṇa, then He will give you full chance how to have Kṛṣṇa. And if you don't want Kṛṣṇa, then He'll give you full chance how to forget Kṛṣṇa. Two things are going on. If you want to forget . . . if you want to enjoy life, forgetting Kṛṣṇa, forgetting God, then Kṛṣṇa will give you all facilities so that you can forget Him. And if you want to enjoy life with Kṛṣṇa consciousness, then Kṛṣṇa will give you chance how to make your progress in Kṛṣṇa consciousness. That is up to you.
If you think that without Kṛṣṇa consciousness you will be happy, do that. Kṛṣṇa does not object to that. Yathecchasi tathā kuru (BG 18.63). Kṛṣṇa, after advising Arjuna, He simply inquired, "Now I have explained to you everything. Whatever you desire, you can now do." So immediately Arjuna replied, kariṣye vacanaṁ tava (BG 18.73): "Now I shall execute Your order." That is Kṛṣṇa consciousness.
God does not interfere with your little independence. If you want to act according to the order of God, then God will help you. Even sometimes you fall down, if you become sincere that, "From this time I shall remain Kṛṣṇa conscious and execute His orders," then Kṛṣṇa will help you, in all respect. Even you fall down, He'll excuse you and He will give more intelligence, "Don't do this. Now go on with your duty." But if you want to forget Kṛṣṇa, if you want to become happy without Kṛṣṇa, He'll give you so many chances that you'll forget Kṛṣṇa—you'll forget, life after life. That's all.
So here Parīkṣit Mahārāja says that . . . it is not that if I say: "There is no God," there will be no God, and whatever I do, that will not be . . . I'll not be responsible for that. That is atheistic theory. Atheists do not want God because they're always sinful, and if they think of God, that there is God, then there is a great link of punishment. They shudder. Therefore they deny God. That is their process. Because if they forget God, there is God, then there is no punishment—he can do whatever he likes.
Just like the animals. The rabbits, when they're attacked by a greater animal, they close their eyes. He thinks that, "I'm not going to be killed." That's all. But he's killed. Similarly, we may deny the existence of God, the law of God, the exigencies of God, but they are already there. Just like in the . . .
Why God? In state, if you say: "I don't care for God," er, I mean, "the state, government," but you'll be forced to accept government laws. You'll be put into the prison house, and you'll be forced. "Because you denied the state laws, now you suffer." Similarly, I may decry the existence of God, "There is no God," "I am God." That you may think, foolishly, like that. But you are responsible for all your activities, either good or bad. It doesn't matter.
There are two kind of activities, good or bad. If you act nicely, pious activities, then you get good chance. And if you act sinfully, then you have to suffer.