So, so long we are in the material nature, external nature, we are unhappy. This is the position. Just like a fish, when it is put into the land, it is unhappy, or death. Similarly, if you, the creature of the land, if you are put into the water, you are unhappy, and death. So because we belong to the spiritual nature . . . as it is explained by Kṛṣṇa, that this material nature is aparā. Aparā means inferior, not fit for us. Therefore we are unhappy. So long we shall remain in the material nature, we must be unhappy. Just like this body. This body is made of material nature, and we are within this body. Dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā (BG 2.13). So long we have got this body, material body, we must be unhappy. First of all, we must try to understand why we are unhappy. We are unhappy because we are in this material body. And the . . . what is the unhappiness? It is ending in four principles: janma-mṛtyu-jarā-vyādhi (BG 13.9). To take birth and again to die, and so long we live we must suffer from some disease and we must become old. Plain truth.
Therefore intelligent person must be aware of the miserable condition of this material existence and try to get out of it. Is there any doubt? Eh? This is the fact. So our only business is how to get out of this material existence. That is our only business—not that how we can adjust things here and become happy. That is called karmī, fools. It is a fact that so long you'll be here in this material world, however you may try to adjust things to become happy, it will be never possible. It will be never possible. They are trying to be materially happy in the Western world. They do not know actually what is happiness, but material happiness means sex life. So sex life they are every day enjoying. And still, they go to the naked dance to see if there is happiness. Why there will be happiness? There cannot be any happiness. But this is adjustment. They are trying this way or that way. That's all.
Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). In the Bhāgavatam the answer is they . . . they're all self-interested, but they do not know what is self-interest. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ (SB 7.5.31). Bahir-artha. Bahir-artha means external energy, material energy. They are thinking by material adjustment they will be happy. But they do not know that self-interest is how to be again connected with Viṣṇu, svārtha-gatim. Na te viduḥ svārtha-gatiṁ hi viṣṇum. Or to become Vaiṣṇava. Viṣṇur asya devatā iti vaiṣṇava. Vaiṣṇava means one who has accepted Viṣṇu as everything. As Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). This is our business. But nobody is interested. Na te viduḥ. They do not know that this is the interest. This is the only interest, how to become reconnected with Kṛṣṇa or Viṣṇu. Na te viduḥ. They do not know. Therefore we have started this Kṛṣṇa consciousness movement. They do not know. Everyone, cent percent, the whole population of the world, they do not know. So rascal, so fool, they do not know their interest. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā (SB 7.5.31). Durāśayā, with the hope against hope, which will be never fulfilled. Therefore it is called durāśayā. Why? Bahir-artha-māninaḥ. They are interested with this external energy.