So aiśvaryasya samāgrasya vīryasya. Vīryasya means strength. So one should have the complete power of riches, complete power of strength, complete fame. Aiśvaryasya samāgrasya vīryasya yaśasaḥ śriyaḥ, and complete beauty. And jñāna, complete knowledge, and vairāgya, complete renouncement.
If you can find out somebody that nobody is richer than him, nobody is more famous than him, nobody is stronger than him, nobody is wiser than him, nobody is more beautiful than him and nobody is more renouncer than him, when these six opulences you will find, without any competition, that is God. This is the definition of God.
So everything should be understood very distinctly what do we mean by God, not that a third-class man comes and he proclaims himself, "I am God." This is our foolishness. Why shall I accept a third-class man as God? At the present moment everyone is very much anxious to become God and cheat you. And there are so many so-called svāmīs, they are coming, and they are preaching that, "You are God. I am God." Then who is dog? Everyone is God? No.
Therefore you will find in the Vedic literature definition of God. Here is definition of . . . just apply this definition. If you find somebody that he is corroborating with this definition of God, then he is God. Otherwise he is a nonsense. God is not so cheap thing. You find out a person that nobody can be found richer than him, nobody can be found stronger than him, nobody can be found more famous than him, beautiful than him or wiser than him or renouncer than him.