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There are so many institution, daridra-narayana-seva. But why there are daridras still? That means you cannot change

Expressions researched:
"There are so many institution, daridra-nārāyaṇa-sevā. But why there are daridras still? That means you cannot change"

Lectures

Bhagavad-gita As It Is Lectures

Fifty years ago, when I first came to Bombay, at that time I was gṛhastha, I saw there were persons lying down care of footpath, and fifty years after, we are seeing the same thing is going on. No change. There is a class of men who must lie down care of footpath. There are so many institution, daridra-nārāyaṇa-sevā. But why there are daridras still? That means you cannot change. It is not possible. It is not possible. Just like a man who has done something criminal and he is in prison. Can you take him out? It will be another criminal action. If you try to take him away from the prison house by some means, then you'll be punished and he'll be punished, both. This is the law of state. Similarly, how you can surpass the stringent laws of nature and the laws of God? That is not possible.

You cannot change. But you can change by one process. What is that? Mām eva ye prapadyante māyām etāṁ taranti te. If you surrender to Kṛṣṇa, then you can get out of this control of māyā. Otherwise, it is not pos . . . mām eva ye prapadyante māyām etāṁ taranti te (BG 7.14). Then what should be our decision? That better not to try for improving our material condition of life. That cannot be changed. It is not possible. According to destiny we have to enjoy or suffer. This is called adṛṣṭa. Therefore the śāstra gives you advice:

tasyaiva hetoḥ prayateta kovido
na labhyate yad bhramatām upary adhaḥ
tal labhyate duḥkhavad anyataḥ sukhaṁ
kālena sarvatra gabhīra-raṁhasā
(SB 1.5.18)

Śāstra says: "Don't uselessly try to improve your position." The modern economists, they'll say, "No, we are not going to accept this." But it is a fact. People are trying to improve the condition of the poor man, but the . . . it is going on, but there are thousands and millions of poor men.

Fifty years ago, when I first came to Bombay, at that time I was gṛhastha, I saw there were persons lying down care of footpath, and fifty years after, we are seeing the same thing is going on. No change. There is a class of men who must lie down care of footpath. There are so many institution, daridra-nārāyaṇa-sevā. But why there are daridras still? That means you cannot change. It is not possible. It is not possible. Just like a man who has done something criminal and he is in prison. Can you take him out? It will be another criminal action. If you try to take him away from the prison house by some means, then you'll be punished and he'll be punished, both. This is the law of state. Similarly, how you can surpass the stringent laws of nature and the laws of God? That is not possible.

That is Vedic civilization. They were not very much anxious to improve material position. Even at the present moment, you go to the village, the innocent villagers, they are satisfied with the position Kṛṣṇa has given, but they are anxious to improve their spiritual life. That is, still you'll find. Of course, it is not that you'll not try to earn your livelihood. That you must. But you should not endeavor or give more time for your so-called material improvement. Better save time and utilize that time for improving your Kṛṣṇa consciousness. That is perfection. That is the injunction of the śāstras. Tasyaiva hetoḥ prayateta kovidaḥ.

Page Title:There are so many institution, daridra-narayana-seva. But why there are daridras still? That means you cannot change
Compiler:Nabakumar
Created:2022-12-11, 14:46:17
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1