Prabhupāda: All glories to the assembled devotees. All glories to the assembled devotees.
Yaj-jihvāgre nāma tubhyam. Aho bata śva-paco 'to garīyān yaj-jihvāgre nāma tubhyam: "A person, whatever he may be, even he is very low born, but if he utters the holy name of God by his tongue, he becomes the glorious person." Śva-pacaḥ ataḥ. Śva-paca. Śva means dog, and pacaḥ... Pacaḥ means one who eats dogs. In India the dog-eaters are considered to be the lowest class of men, dog-eaters. So śva-pacaḥ. śva-pacaḥ means the dog-eaters. So even the dog-eaters, even if he is a dog-eater, it doesn't matter. If he can chant the holy name of Lord, then he becomes glorious. Aho bata śva-paco 'to garīyān yaj-jihvāgre nāma tubhyam. So this Hare Kṛṣṇa chanting is glorious, and anyone who chants this, he becomes glorious.
So Lord Kṛṣṇa says that
- yad yad ācarati śreṣṭhas
- tat tad evetaro janaḥ
- sa yat pramāṇaṁ kurute
- lokas tad anuvartate
- (BG 3.21)
Yad yad: "Whatever is practiced by the principal or the superiors..." In every society, in every country, there are certain class of men who are considered the leaders or the superior men. So Lord Kṛṣṇa says that whatever is practiced by the top list men, that is followed by the ordinary class of men. Sa yat pramāṇaṁ kurute. And the top list man, whatever he adopts or whatever scripture or whatever instruction he admits, lokas tad anuvartate. Ordinary class of men, they generally follow. The whole idea is that Kṛṣṇa wants Arjuna to become an ideal person, ideal person, so that ordinary men can follow. And generally the practice is also the same. Any leader, if the leader of the people, they are ideal, he is ideal... A leader of the man, if he is ideal, the followers also become ideal. And if the leader of the society or country is not an ideal man, then the followers or the countrymen or the members of the society, they are also of the same type.
Now, Kṛṣṇa says,
- na me pārthāsti kartavyaṁ
- triṣu lokeṣu kiñcana
- nānavāptam avāptavyaṁ
- varta eva ca karmaṇi
- (BG 3.22)
"Now see, Arjuna. I am the Supreme Personality of Godhead. I have nothing to do in this world for gaining something." Everyone does something with the purpose of some gain. Without gain nobody works—either spiritual gain or material gain. Somebody works for material gain, and somebody works for spiritual gain. There must be some gain. But Lord Kṛṣṇa, He is the Supreme Personality of Godhead. Supreme Personality of Godhead means He is full with opulence, all opulence. Now, what are the things we, generally, people aspire after? People, generally they want wealth. They want riches. They want to be very highly rich man, accumulate wealth, millions and millions of rupees. Then somebody wants to become very strong man. Somebody wants to become very beautiful man. Somebody wants to become very learned man. Somebody wants to be very famous man, so on. There are six opulences. I have discussed in this hall many times.
Aiśvaryasya samagrasya vīryasya yaśasaḥ śriyaḥ (Viṣṇu Purāṇa 6.5.47). There are six kinds of opulences—means wealth, strength, beauty, knowledge, and renunciation. Renunciation is also considered as opulence. Somebody has got immense money, immense wealth, but at once he renounces everything and becomes a mendicant, for some cause, of course. There are many instances in political field. Somebody, for political emancipation, he gives up everything, all homely comforts, and everything renounces and becomes a very famous man in the political field. Similarly, there are men in the spiritual field also. They renounces everything for achievement of spiritual perfection. So renunciation is also one of the opulences. So wealth, strength, beauty, knowledge, renunciation—so these things are opulences. Now, Lord Kṛṣṇa, He says that "I have nothing to gain, all these opulences." But because the definition of God is one who has got in full all these opulences, He is God. The definition of God is like that in the Vedic literature. Everything has got a definition. So the definition of God is that aiśvaryasya samagrasya. One who possesses full wealth, full wealth, and full strength, full fame, full beauty, full knowledge and full renunciation—He is God.