Satisfied, in any condition. Not that, "I must have all these things; then I'll be satisfied. Otherwise, I'm going from the temple." (laughs) No, this is not Vaiṣṇava qualification. You must live with the devotees, even if you are not satisfied. Any condition, you should be satisfied. Because as soon as you leave the company, you become again rogues, again demon. At least you'll be saved if you keep with the company of the devotees. Satāṁ prasaṅgān mama vīrya-saṁvidaḥ (SB 3.25.25). If you give up the company, then you again become rogues and demons. Therefore you must be satisfied, in whatever condition. "Whatever Kṛṣṇa has given, that's all right." Satisfied.
Surrendered to Kṛṣṇa. And that satisfaction can be achieved only when one is fully surrendered to Kṛṣṇa. If I have surrendered to Kṛṣṇa, Kṛṣṇa has taken my charge, Kṛṣṇa says, ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi (BG 18.66), then why shall I bother myself? If I am thinking, "I am suffering," it is also Kṛṣṇa's grace. We should take like that. Even in my consideration I am in a position which is apparently suffering, we must accept as Kṛṣṇa's grace: "All right, I have surrendered to Kṛṣṇa. If Kṛṣṇa is giving me suffering, that's all right." That is surrender. "Oh, I have surrendered to Kṛṣṇa, and now Kṛṣṇa is giving me suffering? Oh, leave Kṛṣṇa consciousness," that is not surrender. Surrender means in any condition you'll remain surrendered. That is surrender. Not that I put my own condition, and if you satisfy me, then I shall . . . that is business; that is not surrender. Surrender means in any condition, fully surrendered to Kṛṣṇa.
Without hankering. What is the hankering? Why shall I be hankering? I know Kṛṣṇa will give me all protection; otherwise, why shall I hanker? Without hankering. Simple; no duplicity. Simple. The worldly men, they are duplicitous, speaking something cheater. That is the . . . one of the qualification of materialistic man. He must be a cheater. There are four defects: commit mistake, to be illusioned, to become cheater, and imperfect senses. This is called material life, conditioned life. He must commit mistakes. However a great philosopher . . .
We are talking about the philosophers; so many contradictory things they say. Because he's an ordinary man. How he can say the right thing? It is not possible. The right thing can be said only by liberated person. Therefore we take advice from the liberated person. Just like we are understanding all these from Vyāsadeva, from Śukadeva Gosvāmī. They are liberated. We are not reading some Mr. John R. Meade's book. No. Liberated soul. So that should be our source of knowledge.
Mannerly, prideless, grave. Grave means don't talk nonsense. Don't talk nonsense. Don't waste time. If you have got time, chant Hare Kṛṣṇa, but don't talk nonsense. Grave. That is called gravity. Grave. Sympathetic. We should be very much sympathetic. If some of our fellow men fall sick, we must take care of him, give help him . . . because, after all, we have got this body. Sometimes we may fall sick. So one . . . we should be sympathetic. And friendly. Everyone friend. As Kṛṣṇa is friend of everyone, suhṛdaṁ sarva-bhūtānām (BG 5.29), so if we are Kṛṣṇa's representative, how I can be enemy of anyone else? I must be friendly. Friendly. Poet. And expert. And silent. Silent worker, not advertising. Silent. These are the qualifications of Vaiṣṇava. So we must try to follow; not imitate, but follow. Follow, that is nice.