Discrimination. Sometimes the atheist class demons, they say, "Why God has made somebody so opulent and why somebody so poor?" This is the general question. Perhaps you have met, eh? So that is being solved. Parāvaratvam. Para means "better," and apara means "inferior." Superior and inferior.
There are two things, superior and inferior, everywhere - but in the eyes of God, Kṛṣṇa, there is no such thing, superior or inferior. He's superior, and everything is superior. This should be understood. There is no such discrimination that "Here is a devotee, so he's superior, and here is a nondevotee, he's inferior." That is not God's discrimination; that is your discrimination. If you like to remain as inferior, you can remain. God has given you independence. And if you like to become superior, you can become superior. It is not God's discrimination; it is your discrimination.
Mind this verse very carefully. Kṛṣṇa says that "You fully become dependent upon Me, and I shall give you full protection." This is superiority. As soon as I fully surrender to the supreme superior, Kṛṣṇa, then my position is immediately superior. But if I don't do that, then I remain inferior.
There is a verse in the Bhagavad-gītā, ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham (BG 4.11): "It is up to you to . . . If you surrender cent percent, then I am also fully cent percent for you." But if you have got discrimination—"Certain percentage for my wife, certain percentage for my children, certain percentage for my country, certain percent . . ." so on, so on, so on, so on, ultimately, "Zero for God"—then God is also zero. It is up to you. But if you take God—"You are my everything"—then He is also for you everything. It is up to you. Parāvaratvam. He does not discriminate; you discriminate.
There are many persons, they come to Vṛndāvana, and whatever they have earned throughout the whole life, so they give everything to the wife and children and make contract that "I am going to Vṛndāvana. You send me at least two hundred rupees for my expenditure." "And what about two lakhs and crores?" "Oh, that is yours. The two lakhs and crores, what I have earned, that is for you, my dear children, my dear wife, and you give me two hundred for God. So I am going to Vṛndāvana." So Kṛṣṇa is very intelligent: "All right, I am also for you two hundred. (laughter) I am also for you two hundred."
Ye yathā mām . . . This is the meaning, real meaning. Ye yathā māṁ prapadya . . . Kṛṣṇa is for you. It is called . . . What is the exact word? Responsive cooperation. "If you have surrendered to Me cent percent, then I respond cent percent. If you have surrendered twenty-five percent, then I respond twenty-five percent." This is the position.
So Prahlāda Mahārāja knows it, that naiṣā parāvara-matir bhavato: "You have no such thing as discriminating." So one may say that "I may . . . I am foolish. I may not surrender to Kṛṣṇa cent percent, but why He is not kind cent percent?" So that is Kṛṣṇa's discrimination. Why He should? He can. He can become cent percent, but He does not do so. That means Kṛṣṇa is sentient; He is not impersonal.
Don't think that whatever you are doing, Kṛṣṇa cannot see. In the Deity room, if you think that "This Deity is made of brass. Whatever nonsense I can do, He does not see," no. He can see everything. Añgāni yasya sakalendriya-vṛttimanti paśyanti pānti kalayanti (BS 5.32). He sees. You rascal, you do not know how Kṛṣṇa sees. You think that "He has these brass-made eyes. He cannot see. I can do all nonsense with . . ." No. That is not. He can see everything. Paśyanti pānti. Añgāni yasya sakalendriya-vṛttimanti. He can see with His lotus feet. He can see with His hand. We can see simply with our eyes, but Kṛṣṇa can see with all the . . . Añgāni yasya sakalendriya-vṛttimanti. You have seen: Kṛṣṇa is playing the flute. The fingers are open. A finger touching: "What you are doing?" We do not know the fingers can also see. But this is absolute. Kṛṣṇa can use His any energy, any power, any part of the body, for anything else. This is Kṛṣṇa.