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The following 2,422 pages are in this category, out of 2,422 total.
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- Actually, medicine is not the counteracting agent for either disease or death
- Caitanya-caritamrta is not intended for the novice, for it is the postgraduate study of spiritual knowledge
- Garuda is not vegetarian
- Generally killing is not good at all, but when there is an enemy, an aggressor, then to kill the aggressor is not sinful
- God is not female
- If God is not all-attractive, then how He can be God?
- In the age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the names of Krsna. Although His complexion is not blackish, He is Krsna Himself (SB 11.5.32) (Books)
- My Guru Maharaja used to say that this world is not a fit place for a gentleman
- Nonviolence is not the business of the ksatriya
- Our philosophy is not...
- Our principle is not to proselytize from Christian to Hindu or Muhammadan to Hindu. We are teaching simply how to revive his own constitutional position to become servant of Krsna, how to love God. That is Krsna consciousness movement
- Religion is not...
- Suppose I am not inclined to kill animals or I do not kill animals. I avoid it. But intentionally or unintentionally, sometimes we have to kill animals
- The relative is lamenting, crying, "My father is gone." That means he never saw his father; he saw the body only. But at the time of death of his father he understands that this father is not this body; that is soul
A
- A brahmana is employed, a ksatriya is employed, a vaisya is employed. Otherwise, if they are unemployed, idle brain, then idle brain will be devil's workshop. That is happening. Because everyone is not employed
- A brahmana is not created by birth, but by education, practice and knowledge. It is not a question of birth, but quality, as pointed out by Krsna in Bhagavad-gita - BG 4.13
- A brahmana, or one who is properly qualified to understand the Absolute Truth, as well as the devotee of Lord Krsna, who is known as Muradvisa, enemy of a demon named Mura, is not subject to the rules and regulations of the state
- A businessman is not satisfied by working the whole week; therefore, wanting a change for the weekend, he goes to a place where he tries to forget his business activities
- A center without a Deity can be closed, but a center with a Deity if closed it is a great offense. The Deity is not an idol; it is Krsna. We cannot say to Krsna personally, now go away
- A chaste woman should engage with affection in the service of a husband who is not fallen
- A chaste, devoted wife whose husband is away from home is never satisfied until she has the association of her beloved husband
- A devotee always surrenders to the Supreme Personality of Godhead more and more seriously and is not disturbed by such so-called punishment
- A devotee engaged in service to the Lord is not disappointed in the satisfaction of his senses. If he wants to satisfy his senses, Krsna fulfills that desire
- A devotee gives the nondevotees his association but is not affected by their misbehavior. Thus by the activities of a pure devotee even those who are bereft of love of Godhead get a chance to become devotees of the Lord one day
- A devotee is always anxious to see that his time is not wasted in anything which is not connected with Krsna
- A devotee is like a cow that is cared for by its master. When cared for by its master, a cow is not in anxiety over its maintenance. Such a cow is always devoted to its master, and it never acts independently, but only for the master's benefit
- A devotee is not at all interested in speculative activities. Instead of cultivating speculative knowledge or practicing mystic yoga, a devotee should worship the Deity in the temple and continuously engage in the Lord’s service
- A devotee is not meant to create disturbances to Krsna. As Srila Rupa Gosvami has explained, devotional service is anukulyena, or favorable to Krsna. Acting unfavorably toward Krsna is not devotion
- A devotee is not weak, but the demons think that "These devotees, they are weak..."
- A devotee minimizes his defending propensity. A pure devotee knows he is under the shelter of the all-powerful Supreme Lord, and so he is not very anxious about defending himself
- A devotee of Lord Siva is not dear to Lord Siva, but a devotee of Lord Krsna is very dear to Lord Siva
- A devotee on the topmost platform of devotional service always humbly thinks that he is not rendering any devotional service. He thinks that he is poor in devotional service and that his body is material
- A devotee who is fully in Krsna consciousness, who is not attracted by any other loka, or planet, including Brahmaloka and Sivaloka, is immediately transferred to Krsnaloka (mam eti). That is the highest perfection of life and of the evolutionary process
- A dog is not afraid of having sex on the street, in front of everyone. We hide it in a nice apartment. That's all. But the activity is the same. There is no difference
- A dream that we see at night is certainly false, but a horrible dream certainly affects the person seeing it. The soul's fatigue is not factual, but as long as one is immersed in the illusory bodily conception, one is affected by such false dreams
- A father may have many children, and some may be intelligent and others not very intelligent, but if an intelligent son tells his father, "My brother is not very intelligent; let me kill him," will the father agree
- A foolish civilization neglects to teach people how to rise to the platform of bhakti-yoga. Without Krsna consciousness a person is no better than a hog or dog
- A fully Krsna conscious person is not at all disturbed by the onslaughts of the threefold miseries, for he accepts all miseries as the mercy of the Lord, thinking himself only worthy of more trouble due to his past misdeeds. BG 1972 purports
- A God conscious person is not subject to such misery (of hankering and lamentations). If something is lost, he knows that it is God's wish, and he thinks - God desired this, so it is all right
- A good analogy utilizes as many similarities between two objects as possible. A waterpot is not an active living force, but we are. Ever-silent meditation may be adequate for a waterpot, but not for us - CC Intro
- A good father and mother never cheat when their son inquires from them; they give exact and correct information. Similarly, if we get spiritual information from an authority and if the authority is not a cheater, then our knowledge is perfect
- A great Vaisnava said that he who has no remembrance of his body is not bound to material existence
- A grhastha is not meant to enjoy sex life without restriction. Indeed, the whole purpose of Vedic life is to become free from sexual indulgence
- A human being is not to eat anything which is not offered to the Supreme Personality of Godhead
- A human being performs sinful actions simply for sense gratification. This is not good. Because of such sinful actions, one receives another body in which to suffer as he is suffering in his present body because of his past sinful activities
- A human being who is not interested in Krsna consciousness is condemned herewith as a nara-pasu - a two-legged animal
- A jealous person in the dress of a Vaisnava is not at all happy to see the success of another Vaisnava in receiving the Lord's mercy
- A juggler or magician displays many wonders with his acts and arts. He can become a cow by his magical tactics, and yet he is not that cow; but at the same time, the cow displayed by the magician is not different from him
- A juggler, a magician or one who speaks nonsense as an academic career is not a guru. Rather, a guru is one who presents Bhagavad-gita, Krsna's instructions, as it is
- A kanistha-adhikari cannot tolerate such blasphemy (against another Vaisnava), he is not competent to stop it by citing sastric evidences
- A king is not allowed to take contribution. Because he is administrator, he can tax, so his source of income is tax. And the brahmanas' source of income is contribution because they are rendering transcendental service
- A king is not supposed to submit, although they submitted to great sages and brahmanas. But generally, their spirit is ordering, commanding spirit
- A Krishna Conscious marriage is not based on sense gratification but rather mutual cooperation between husband and wife for making advancement in spiritual life and also for raising Krishna Conscious children
- A Krsna conscious boy, even if he is not very well educated by the university standard, can immediately give up all illicit sex life, gambling, meat-eating and intoxication
- A Krsna conscious person is not afraid of giving up the body because his position is always eternal
- A Krsna conscious person is not attracted to any kind of sense pleasure due to his being a liberated soul. BG 1972 purports
- A ksatriya is allowed to kill only for maintenance of the law and order of the state; he is not allowed to kill or commit violence without reason
- A learned scholar or devotee, however, knows who is who. Therefore he directly worships the Supreme Lord and is not diverted by the material, qualitative representations
- A liberated person - one who has completely understood that he is not the body but a spirit soul - disregards past activities performed in ignorance and performs his present activities in such a way that they produce no reactions
- A liberated person is not attracted to material sense pleasure but is always in trance, enjoying the pleasure within
- A liberated person who hears about the loving affairs of Radha and Krsna is not inclined to have lusty desires
- A living being cannot be a nondevotee of the Lord because of his constitutional position, but when one becomes a nondevotee or nonbeliever, it is to be understood that the person concerned is not in a sound condition of life
- A living being in his pure state is not conditioned by the laws because in his pure state he is conscious that a living being is eternally subservient to the Supreme Being
- A living entity appears to be born because of the birth of the material body, but actually the living entity is eternal; he is not born, and in spite of his being situated in a material body, he is transcendental and eternal. BG 1972 purports
- A living entity is eternally an individual soul, & if he wants to merge into the spiritual whole, he may accomplish the realization of the eternal & knowledgeable aspects of his original nature, but the blissful portion is not realized. BG 1972 purports
- A living entity is eternally related with Krsna in the relationship of master and servant. Once that service is wanting - or, in other words, when one is not situated in Krsna consciousness - it is to be understood that study of Vedanta is insufficient
- A living entity is not forced to come into the material world. He makes his own choice, being attracted by beautiful women. Every living entity has the freedom to be attracted by material nature or to stand as a hero and resist that attraction
- A living entity who is not properly enlightened in spiritual knowledge simply takes care of the external body, not knowing that the spirit soul is the principal factor within the body
- A man is allowed to keep more than one wife because he cannot enjoy sex when the wife is pregnant. If he wants to enjoy sex at such a time, he may go to another wife who is not pregnant. These are laws mentioned in the Manu-samhita
- A man is always famous for his aggression toward a beautiful woman, and such aggression is sometimes considered rape. Although rape is not legally allowed, it is a fact that a woman likes a man who is very expert at rape
- A man who eats eight ounces of foodstuffs may have to maintain a big family and earn money by any means to support that family, but he himself is not offered more than what he can eat
- A man who is going to the church, praying, "God give my daily bread," he is pious, but he's not a pure devotee. But there is chance of his becoming pure devotee in future
- A man who is not foolish, who is intelligent enough to understand the constitutional position of the Godhead, is always free from all sinful reactions. BG 1972 purports
- A millionaire may very easily possess hundreds and thousands of dollars, but a person with hundreds and thousands of dollars is not necessarily a millionaire
- A neophyte student who is not sufficiently educated or enlightened should not indulge in the worship of Sri Radha and Krsna or the chanting of the Hare Krsna mantra. Even if he does so, he cannot get the desired result
- A person born a sudra is not barred from such spiritual initiation, provided he is approved by the spiritual master, who is duly authorized to award a disciple the right to be a brahmana if he finds him perfectly qualified
- A person in bhava is confident in his work, and he is never under the impression that he is not making progress toward the supreme goal of life - going back to Godhead
- A person in Krsna consciousness has no opportunity to engage his senses in anything which is not for the purpose of Krsna. Therefore, a Krsna conscious person is simultaneously a sannyasi and a yogi. BG 1972 purports
- A person initiated into the Vaisnava cult should be offered the respect befitting a Vaisnava, which means that he should be offered service and prayers. However, one should not associate with him if he is not a fit person with whom to associate
- A person is so captivated by this pleasure-giving substance that he is not satisfied by begetting a single child, but increases the number of children, with great risk in regard to maintaining them, simply for this pleasure-giving substance
- A person may appear to be a pounds-and-shillings man interested in money and women, but if he is actually very meek and humble and surrendered to the Supreme Personality of Godhead, he is not mundane
- A person may appear to be an ordinary human being, but because he acts on behalf of the Supreme Personality of Godhead, the supreme spiritual master, he is not to be neglected as ordinary
- A person may have a bona fide spiritual master and may be attached to a spiritual organization, but if he is not intelligent enough to make progress, then Krsna from within gives him instructions so that he may ultimately come to Him. BG 1972 purports
- A person or an animal is not the material body; rather, the material body is the covering of the living being
- A person properly initiated by a bona fide spiritual master, becomes attached to the Lord's transcendental loving service in one of the five transcendental relationships. Such transcendental service is not a subject matter for gross and subtle bodies
- A person who accepts the path of devotional service is not bereft of the results derived from studying the Vedas, performing austere sacrifices, giving charity or pursuing philosophical and fruitive activities. BG 8.28 - 1972
- A person who accepts the path of DS is not bereft of the results derived from studying the Vedas, performing austere sacrifices, giving charity, or pursuing philosophical and fruitive activities. At the end he reaches the supreme abode - BG 8.28
- A person who doesn't have knowledge of devotional service may think himself liberated, but actually he is not
- A person who has heard a good deal about the path of devotional service, but who is not attached to it, who is not Krsna conscious, is like a pot of liquor. Such a person cannot be purified without at least a slight touch of devotional service
- A person who is not purified by the prescribed process of samskara is called asamskrta
- A person who is not the son of a doctor and has not attended a medical college is sometimes able to practice medicine
- A person who is not well versed in the Vedic injunctions (veda-sastra-vit) should not run for election as president, governor, etc. Formerly kings were rajarsis, which meant that although they were serving as kings, they were as good as saintly persons
- A person who is situated in pure consciousness, he's not afraid. We have got very practical example in the life of a great philosopher, Greek philosopher, Socrates
- A pure devotee (anyabhilasita-sunyam (Bhakti-rasamrta-sindhu 1.1.11)) is never misdirected by material opulence. On the contrary, whatever he possesses he engages one hundred percent in the service of the Lord
- A pure devotee attached to devotional service should always remember the activities of a particular inhabitant of Vraja, even though he is not able to live in Vrajabhumi or Vrndavana. In this way he can always think of Vrajabhumi and Vrndavana
- A pure devotee has no demand from the Lord. His only concern is to serve the Lord sincerely and seriously, and he is not at all concerned about what will happen in the future
- A pure devotee is not aloof from the Lord even for a moment
- A pure devotee is not anxious to elevate himself in his next birth. He has already given up that sort of hope
- A pure devotee is not anxious to stop the repetition of birth and death, but is always eager to associate with other devotees who are engaged in chanting and hearing about the glories of the Lord
- A pure devotee is not interested in yogic perfection, travel to higher planetary systems, or oneness with Brahman
- A pure devotee knows well that everything in the universe is the property of the Lord and that a living entity can enjoy a thing as ordained by the Lord. A living being cannot even touch a thing which is not allotted to him
- A pure devotee of Lord Narayana, or Mukunda, is not at all afraid of any circumstance that may befall him. Despite all difficulties, therefore, such a pure devotee asks nothing from the Lord on his own account
- A pure devotee of the Lord is not awarded the material benefits desired by less intelligent living entities who prefer to worship demigods of the material world rather than engage in devotional service of the Supreme Lord. BG 1972 purports
- A pure Vaisnava, he simply always expects, "When that time will come, Krsna will be pleased to accept me?" Otherwise he is not very hasty. But he is interested with the service. That is pure Vaisnava. A pure Vaisnava can go to the hell for serving
- A reflection of the sun in a mirror or on water appears to be the sun but is not. Similarly, the material world is but a reflection of the spiritual world. Although it appears to be factual, it is not
- A relationship between husband and wife without spiritual consciousness but strictly for sense gratification is not at all good
- A sadhu is he who talks in terms of scripture. Similarly, guru is he who talks in terms of scripture. Guru cannot manufacture words which is not in the scriptures. And that is not scripture which does not tally with the words of guru and sadhu
- A sadhu is not a friend of a particular class, particular community or particular country. No. A sadhu, a saint, is he who is friend of all, not only of human being, even of animals and less than animals. These are the qualification of sadhu
- A sadhu, a saintly person, must be saintly in his behavior. Unless one adheres to the standard behavior, one's position as a sadhu, a saintly person, is not complete. Therefore a Vaisnava, a sadhu, must completely adhere to the standard of behavior
- A sannyasi is not supposed to take his wife with him. At the vanaprastha stage of retired life, or the stage midway between householder life and renounced life, one may keep his wife as an assistant without sex relations
- A school life isn't an impediment for becoming full time devotee; it is the question of devoting oneself sincerely to Krishna Consciousness
- A self-realized person knows that he is not the body but a spiritual soul (aham brahmasmi). At the present moment practically everyone is unaware of this fact, but one who understands this has attained perfection and is therefore called siddha
- A sincere devotee who is not very intelligent may ask some material benefit from the Lord, but the Lord, being omniscient, does not generally give material rewards but, on the contrary, takes away whatever material facilities are being enjoyed
- A small baby bird is practically never satisfied except when the mother bird comes to feed it, a small calf is not satisfied unless allowed to suck the milk from the mother's udder
- A society devoid of cow protection and brahminical culture is not under the direct protection of the Lord, just as the prisoners in the jails are not under the protection of the king but under the protection of a severe agent of the king
- A son's duty is not only to make the father the source of supply for all his needs, but also, when he is grown up, to render service unto him. That is the law of creation beginning from the time of Brahma
- A spiritual body is not formless; it is a different type of body, of which we cannot conceive with our present mundane senses
- A spiritualist, inner side is strong. He's not impotent, but he'll don't like sex intercourse. Doesn't like. He hates. That is spiritual life. Inner side is strong enough. He can marry thrice, but he has got a detachment. That is spiritual life
- A strong inclination for sense enjoyment is the cause of the material body. Without full knowledge one cannot be unattached to material enjoyment, but as long as one is not in that position one is not fit to return home, back to Godhead
- A sudra is forbidden to take lessons from the Vedas because a sudra, due to his unclean habits, is not worthy to hear such instructions
- A surgical operation is not meant to kill the patient, but to cure him. Therefore the fighting to be executed by Arjuna at the instruction of Krsna is with full knowledge, so there is no possibility of sinful reaction
- A thief who knows that stealing is not good and who knows that it is followed with punishment by a king or by God, who has seen that thieves are arrested and punished by the police, nonetheless steals again and again
- A Vaisnava is not less intelligent; he can manage anything. But that does not mean that he is attached to anything. This example we get from Sri Raghunatha Dasa Gosvami
- A Vaisnava is one who has taken the Supreme Personality of Godhead as the ultimate goal of life, but if one is not pure and still has motives, then he is not a Vaisnava of the first order of good character
- A Vaisnava is superior to a brahmana because whereas a brahmana knows that he is Brahman, not matter, a Vaisnava knows that he is not only Brahman but also an eternal servant of the Supreme Brahman
- A Vaisnava sees Lord Siva as being simultaneously one with and different from the Supreme Lord. In this regard, the example of milk and yogurt is given. Yogurt is actually nothing but milk, but at the same time it is not milk
- A Vedic sacrifice is not an ordinary performance. The demigods used to participate in such sacrifices, and the animals sacrificed in such performances were reincarnated with new life
- A wife who is satisfied, who is not greedy, who is expert and knows religious principles, who speaks what is dear and truthful and is not bewildered, and who is always clean and affectionate should be very much devoted to her husband if he is not fallen
- A woman is not supposed to take sannyasa. So-called spiritual societies concocted in modern times give sannyasa even to women, although there is no sanction in the Vedic literature for a woman's accepting sannyasa
- Above them (the four kinds of pious men) are the pure devotees, whose devotion is not tainted by any material tinges of fruitive work or speculative knowledge
- Absolute knowledge consists of Brahman, Paramatma and Bhagavan. This conclusion is not the same as that of the monists
- Acceptance of authority is not new for us; everyone accepts authority in some form or another. For education we go to a teacher or to a school or simply learn from our father and mother. They are all authorities, and our nature is to learn from them
- Acceptance or rejection of material things is not the concern of a sannyasi, a Vaisnava or a learned person
- Accepting these four spiritual and four material principles of life, that is humanity. One who is not within this category, varnasrama-dharma, he's not accepted as a human being or a civilized human being
- Accidental mistake is not dangerous. Willful mistake is dangerous. That we should be careful. We should be very careful always so that accidental mistakes also may not take place. But if it takes place, it is excused
- According to Ayur-vedic sastra, we understand that there is a fire in the stomach which digests all food sent there. When the fire is not blazing, there is no hunger, and when the fire is in order, we become hungry. BG 1972 purports
- According to Canakya Pandita one who has no mother and the wife is not obedient, such a home is as good as living in the desert
- According to Manu's law, when a person commits murder, punishment is beneficial for him because if he is not killed he might commit more and more murders and therefore be entangled in his future lives for having killed so many persons
- According to Manu-samhita, a woman is never independent. She must remain the property of the father while she is not married, and she must remain the property of the husband until she is elderly and has grown-up children of her own
- According to one's attitude, Krsna becomes one's direct adviser, or Krsna becomes unknown. This is not Krsna's partiality; it is His response to one's ability to understand Him
- According to our Indian system, their enjoyment is not meat-eating as in the Western countries. Their enjoyment is eating ghee more, become chubby, fatty. That is their enjoyment
- According to religious injunctions a man is restricted to enjoy sex only once in a month, after the menstrual period of the wife, and if the wife is pregnant, he is not allowed sex life at all. That is the law for human beings
- According to Sanskrit grammar if one says - This man is learned - his composition is in order. But if one says - Learned is this man - the composition is not in order. Such a flaw is called avimrsta-vidheyamsa-dosa, or the fault of unclean composition
- According to the Caitanya-bhagavata, this statement (Acyutananda was a class friend of Sri Caitanya Mahaprabhu) is not at all valid
- According to the Hindu conception, the drinking of wine is immoral, whereas in the Western world, wine drinking is not considered immoral but is a common thing. So morality is dependent on time, place, circumstance, social position, etc
- According to the laws of man, a person may be hanged when he commits homicide, but he is not hanged when he kills lower animals. But according to the laws of God, one commits the same sin by killing a lower animal as he does by killing a man
- According to the Mayavada philosophy, the cosmic manifestation is an illusory transformation of the Absolute Truth, which has no separate existence outside the cosmic manifestation. This is not the message of the Vedanta-sutra
- According to the Mayavadi philosophy, the cosmic manifestation is but the transformation of the Absolute Truth, and the Absolute Truth has no separate existence outside the cosmic manifestation. This is not the message of Vedanta-sutra
- According to the philosophy of acintya-bhedabheda-tattva, Lord Siva is not different from Lord Visnu, but still Lord Siva is not Lord Visnu, just as yogurt is nothing but milk and yet is not milk nevertheless
- According to the philosophy of Prajapati Daksa, a woman should first become pregnant and then experience the pain of childbirth. Then, if she is intelligent, she will not want to be pregnant again. Actually, however, this is not a fact
- According to the Sanskrit dictionary Amara-kosa, sex life is also called gramya-dharma, material desire, but in spiritual life this gramya-dharma, the material desire for sex, is not very much appreciated
- According to the time, circumstances, men, the different scriptures are there. The ultimate aim of scripture is to bring one to Krsna consciousness. But everything is not explained because the people are unable to understand
- According to the Vedic system, a dog is not allowed to enter the house. Because of their uncleanliness, cats and dogs are not allowed within the apartment of a gentleman, but are so trained that they stand outside
- According to the Vedic system, a woman whose husband is not at home does not dress herself very nicely. But although Rohini's husband was away, she still dressed herself very nicely on this occasion
- According to the Vedic system, intoxication is also discouraged; nor is meat-eating advocated, for human beings should be nonviolent. We have been given sufficient grains, fruits, milk, and vegetables, and there is no necessity to kill poor animals
- According to Vedic civilization, a brahmana, or one who is properly qualified to understand the Absolute Truth - one belonging to the intelligent social order - as well as the devotee of Lord Krsna is not subject to the rules and regulations of the state
- According to Vedic system, a woman should dress very nicely just to satisfy her husband. That is the Vedic system. If her husband is not at home, then she should not dress nicely. There are injunctions
- Actually Caitanya-caritamrta is not intended for the novice, for it is the post-graduate study of spiritual knowledge. Ideally, one begins with and advances through Srimad-Bhagavatam to the Caitanya-caritamrta
- Actually maya means which has no existence. Maya has no existence. But sometimes it is there. Just like the sky's cover. This covering is not reality. The reality is this sky, clear sky, but somehow it is now covered. You cannot see the clear sky
- Actually one can be perfectly Krishna-Conscious without being literate. Education is not necessary. Simply it is required to accept the fact, that we are the eternal servants of Krishna, and engage in some tangible service
- Actually Sri Caitanya-caritamrta is not a subject matter for research workers or literary scholars. It is simply meant for those devotees who have dedicated their lives to the service of Sri Caitanya Mahaprabhu
- Actually the body is not the living entity, but the doctrine of transformation accepts the body as the living entity. Every conditioned soul is undoubtedly contaminated by this doctrine of transformation
- Actually the example of the rope and the snake is not completely irregular. When we accept a rope to be a snake, it is to be understood that we have experienced a snake previously. Otherwise, how can the rope be mistaken for a snake?
- Actually the living entity is not intended to achieve success in religious rituals, economic development or sense enjoyment. The living entity should not even desire success in liberation, what to speak of success in religion, economics & sense enjoyment
- Actually the part and parcel of the Supreme is not eternally subjected to gross and subtle bodily life. The gross and subtle coverings do not comprise the living entity's eternal form; they can be changed
- Actually the purpose of BG is not understandable to those who are sensuous-even if one is not sensuous but is strictly following the disciplines enjoined in the Vedic scripture, if he is not a devotee, he also cannot understand Krsna. BG 1972 purports
- Actually this pravrtti, this intention or this purpose of enjoying this material world, is not given to you by God. We have created. God's desire is that you become a devotee
- Actually this process of Krsna consciousness or self-realization is not very difficult. Krsna taught it to Arjuna in Bhagavad-gita, and if we understand Bhagavad-gita just as Arjuna did, we will have no problem in coming to the perfectional state
- Actually, beef-eating or flesh-eating is not in the higher stage (of Islam). But those who are inclined to take flesh, for them it is recommended that instead of killing many small animals, one big animal should be killed
- Actually, everyone is dasa because everyone is a servant of the Supreme Personality of Godhead. In that sense, the bona fide brahmana has first claim to the appellation dasa. Therefore in this case the designation dasa is not incompatible
- Actually, maya means "that which is not." It has no existence. Thus it is false to think that the living entity has no connection with the Supreme Lord
- Actually, sastra is not for the loafer class. For highly learned brahmanas and highly elevated ksatriyas. And the vaisyas and the sudras, they are not expected to become very learned in sastra
- Actually, the living entity is not his material body: he is a spirit soul
- Actually, the living entity is not the performer of different activities. He is forced to act because he is situated in a particular type of body, conducted by some particular mode of material nature. BG 1972 purports
- Actually, the process of belief and revelation is not foreign to us. Every day we place faith in something that we have confidence will be revealed later
- Actually, to tell the truth, those who are too much bodily absorbed, that "I am this body," for them this yoga practice is recommended. Not for the intelligent man. Because one who identifies himself with this body, he is not very intelligent
- Adhoksaja means who is beyond the perception of these material senses. This is our subject matter. Our subject matter is not anything material. Material is within the purview of my material senses. But our subject matter is beyond the senses
- Adhyatmic, pertaining to the body. And another part of this adhyatmic misery is due to the mind. Suppose I have suffered a great loss. So the mind is not in good condition
- Adhyatmika means pertaining to the body and mind. "I have got headache today. I have got some pain here in the back. My mind is not very much settled up today. I cannot talk with you."
- Advaita Acarya was a disciple of Madhavendra Puri, and consequently some people think that He was referring to Madhavendra Puri by using the word madhava (in CC Madhya 3.114). But actually this is not the fact
- Advancement in material opulence is not the direct mercy of the Supreme Personality of Godhead; nevertheless, it indicates the indirect mercy of the Lord
- Africans, I have seen, they look like gorilla. So why now from gorilla the Africans or any black man is not coming?
- After all, intelligence to understand Krsna is not within the range of your material senses. You cannot make any experiments and calculations and expect to find Krsna
- After Sankaracarya came Sadananda-yogi, who claimed that the Vedanta and Upanisads should be understood through the commentaries of Sankaracarya. Factually, this is not so
- After self-realization, the jnanis who are actually mature in their knowledge must surrender unto the lotus feet of the Lord, as stated in BG (bahunam janmanam ante (BG 7.19)). Self-realization is not complete unless one comes to the devotional platform
- After understanding the Bhagavata philosophy, or bhagavata-dharma, they (those who are Krsna conscious) become fully spiritually conscious or Krsna conscious, and therefore their chanting and dancing is not material but is on the spiritual platform
- Ajamila had named his son Narayana, and because he loved the boy very much, he would call him again and again. Although he was calling for his son, the name itself was powerful because the name Narayana is not different from the Supreme Lord Narayana
- Akhanditam means not exactly "fragmented" but "constitutionally always infinitesimal." No one can separate the molecular parts of the sunshine from the sun, but at the same time the molecular part of the sunshine is not as expansive as the sun itself
- Akrura continued, "Less intelligent men misunderstand Your transcendental form to be made of material energy. But that concept is not at all applicable to You (Krsna & Balarama). You are all-spiritual, & there is no difference between You & Your body"
- All people will find Him (Krsna) attractive. Who is not attracted? just give an example: "This man or this living entity is not attracted to Krsna." Just find such a person
- All religious system of the world, they are taken from Vedas, from different parts. Therefore they are not complete. The age of Bible is not more than two thousand years. The age of Veda you cannot calculate, millions and millions of years
- All Vedic literature instructs us not to remain in this darkness. The nature of this material world is darkness, but the spiritual world is full of light and yet is not illumined by fire or electricity
- Although a physical body is not present, the vibration should be accepted as the presence of the spiritual master, vibration. What we have heard from the spiritual master, that is living
- Although a tiger is not sinful if he attacks another animal and eats its flesh, if a man with developed consciousness does so, he must be punished
- Although acceptance of tridanda-sannyasa is not distinctly mentioned in the Gaudiya Vaisnava literature, the first verse of Srila Rupa Gosvami’s Upadesamrta advocates that one should accept the tridanda-sannyasa order by controlling the six forces
- Although appearing just like a madman, a person in the ecstasy of devotional service is not mad in the material conception of the term; this ecstasy is the manifestation of the pleasure potency of the Supreme Lord
- Although born of his dead father, King Prthu would still remain just like fire. Just as fire is not easily approached, King Prthu would be unapproachable by his enemies, even though they would appear to be very near him
- Although Brahma is in charge of this material world, he is not exactly like the common living entity. Since he is liberated from the majority of the follies of the common living entities, he was in knowledge of the appearance of the S. P. of Godhead
- Although Brahma is the first created being, he is not independent, for he receives help from the Supreme Personality of Godhead through his heart
- Although brahmajyoti is not different from His (the Supreme Person) personal body, that sort of oneness (merging into the bodily luster of the Personality of Godhead) is not accepted by a pure devotee
- Although demons have created many plans for industry and hard labor so that people will work day and night like animals, this is not the purpose of civilization. Such endeavors are jagato'hitah; that is, they are meant for the misfortune of the people
- Although Devaki is not on the Vrndavana platform, she is near the Vrndavana platform. On the Vrndavana platform the mother of Krsna is mother Yasoda, and on the Mathura and Dvaraka platform the mother of Krsna is Devaki
- Although during the rainy season the high mountains are splashed by torrents of rain, they do not change; similarly, a person who is advanced in Krsna consciousness, even if put into difficulties, is not embarrassed
- Although every living being is seen to come out of the mother's body, it is still a fact that the mother is not the ultimate cause of such a birth. The father is the ultimate cause of birth
- Although He (Caitanya) is Krsna, His complexion is not blackish like Krsna's in Dvapara-yuga but is golden
- Although he (the living entity) falsely claims to be very intelligent, in material consciousness he is not at all intelligent
- Although he (the living entity) is changing bodies, he is not affected by the material conditions. He is placed under the material conditions, and he acts according to the directions of his friend, the Supersoul
- Although he appears to be materially poor, a person in Krsna consciousness is not actually a poor man, but the person who has no taste tor Krsna consciousness and appears to be very happy with material possessions is actually poor
- Although I (Krsna) am not easily knowable by the conditioned soul, you (Brahma) have known Me today because you know that My personality is not constituted of anything material, and specifically not of the five gross and three subtle elements
- Although jealous rascals protest that Europeans and Americans cannot be given the sacred thread or sannyasa, there is no need even to consider whether one is a gentleman or a rogue because this is a spiritual movement which is not concerned with the body
- Although Maharaja Yayati remembered Sukracarya's warning, he could not refuse Sarmistha. He thought it wise to give her a son, and thus he had sexual intercourse with her after her menstrual period. This kind of lust is not against religious principles
- Although many great philosophers and teachers in this world are under the impression that after the body is finished everything is finished, this is not a fact
- Although material nature is conducted by the three qualities - sattva-guna, rajo-guna and tamo-guna - nature is not independent
- Although one is sometimes permitted to sacrifice an animal before the goddess Kali and eat it instead of purchasing meat from a slaughterhouse, this is not the order of God
- Although one may think that he is enjoying by the bodily sense organs, the real enjoyer is that spiritual spark. That spark always has the potency of enjoyment, but it is not always manifest due to being covered by the material tabernacle
- Although Prajapati Daksa is not on the same level as Lord Brahma and Lord Siva, he is compared to them because he engages in the service of the Lord
- Although sexual intercourse is not a very exalted requisite in life, both animals and men require some sense gratification because of material propensities
- Although the Arctic region is not visible to ordinary persons, the sun shines there without impediment
- Although the atma, or soul, is present in every material body (dehino 'smin yatha dehe (BG 2.13)), he is not actually the chief person acting through the senses, mind and so on
- Although the body is changing, the dweller within the body remains the same. Although the boy grows into manhood, the living entity within the body is not changed. It is not that the self who was there as a boy has gone away
- Although the dog simply barks, the owner is held responsible. The dog is not responsible because it is an animal, but because the owner of the animal has made the dog his best friend, he is responsible by law
- Although the individual soul possesses the indriyas, or senses, he is not actually the proprietor, for the proprietor is the Supersoul
- Although the living entity desires freedom from the contamination of matter, he is not given release
- Although the rod is not fire, it becomes red-hot and acts like fire itself. Similarly, all the actions and reactions of material nature are not actually the work of material nature but are actions and reactions of the energy of the Supreme Lord
- Although their (jnanis' and yogis') destination is not so important in comparison to the destination of the devotees, the labor of the nondevotees is far greater than that of the bhaktas
- Although there is no material contamination when one attains the stage of Brahman realization, that stage is not perfect because there is no positive engagement in spiritual activity. Because it is still on the mental plane, it is external
- Although this body is temporary, it is always giving one trouble in many ways. Therefore, to act for sense gratification is not good. BG 1972 purports
- Although Westerners accept that Darwin first expounded the doctrine of evolution, the science of anthropology is not new. The development of the evolutionary process was known long before from the Bhagavatam
- Although what I (Citraketu) have said is not wrong, please let whatever you (Parvati) think is wrong be pardoned
- Ambiguity means he is not clear in his knowledge
- An actor imitates the activities of a king on stage, although actually he is not the king. Similarly, when the Lord incarnates, He imitates parts with which He has nothing to do
- An advanced devotee is attracted by the service rendered by an eternal servitor of the Lord. This attraction is called spontaneous attraction. Technically it is called svarupa-upalabdhi. This stage is not achieved in the beginning
- An affectionate mother takes great care of her child and is always anxious to see that the child is not disturbed even for a moment
- An asura is not a devotee of Lord Visnu; instead, for his sense gratification he is a devotee of the demigods, bhutas, pretas and so on. Thus one can judge who is a devata, who is a Raksasa and who is an asura by how they conduct their activities
- An elephant is very strong, it has a very big body, and it can work very hard and eat a large quantity of food, but its intelligence is not at all commensurate with its size and strength
- An example given in this regard (being the supreme controller of the laws of nature, the Lord cannot be under their influence) is that although the wind blows through many places, the air is not affected by the qualities of these places
- An incarnation of God has to be accepted by experienced people and by the symptoms described in the sastras. An incarnation is not accepted simply by the adulation of foolish people
- An intelligent man should conclude that material economic development is not at all pleasing
- An unknown object should not be put before the known subject because the object has no meaning if the subject is not first given
- Analogy is not proof; sastra is proof. Foolish people cannot understand or accept, so we use analogy
- Ananta indicates that there is nothing which is not covered by the influence and energy of the Supreme Lord, and devesa means that He is the controller of all demigods and is above them all. He is the center of the whole universe. BG 1972 purports
- Anartha means things which are not wanted. We are accustomed to so many things, rascal things, which is not at all wanted. But we have been accustomed. By bad association
- And out of the four millions, eight million, four..., 400,000 human species, so mostly they are like animals. So unless one comes to the Vedic civilization, he's not human being
- Anger means lust. When you are lusty and your lust is not fulfilled, you become angry. That's all. It is another feature of the lust
- Animal food is for those in the mode of ignorance. Therefore, those who indulge in animal food, drinking, smoking and eating food which is not first offered to Krsna will suffer sinful reactions because of eating only polluted things. BG 1972 purports
- Animal is not aware of the sufferings he is undergoing. There are sufferings both for the animals and for the man, but man is conscious. If a man is not awakened to his suffering, then he is in animal consciousness
- Animal-killing is not encouraged even in a sacrifice
- Animal-killing is not within the category of human civilization
- Another imperfection of the conditioned soul is that he is sure to be illusioned. Being illusioned means accepting something which is not, phantasmagoria to be factual
- Another kind of distress is that he (the child) wants to get some things with which to play, but circumstances may be such that he is not able to attain them, and he thus becomes aggrieved and feels pain
- Another point in this verse (of SB 9.4.65) is that attachment to daragara-putrapta - home, wife, children, friendship, society and love - is not the way to achieve the favor of the Supreme Personality of Godhead
- Anuloma, marriage between a brahmana and the daughter of a ksatriya, is permissible, but pratiloma, marriage between a ksatriya and the daughter of a brahmana, is not generally allowed
- Any place where one cannot hear about the Supreme Personality of Godhead from realized souls, even if it be Brahmaloka, is not very congenial to the living entity
- Any relationship the Lord has with His many devotees - whether fatherhood, sonhood, or any other - is not at all material
- Anyone who goes to Krsna or guru for asking, he is pious. He is not miscreant. Duskrtina. He is not duskrtina. He is pious. Maybe he is in the lower position, but he is pious. That is described
- Anyone who has completely surrendered unto Krsna, Mukunda, giving up all other duties, is no longer a debtor, nor is he obliged to anyone (SB 11.5.41). BG 1972 purports
- Anyone who is a not a Vaisnava, or an unalloyed devotee of the Supreme Lord, must be a materialist
- Anyone who is acting in Krsna consciousness under the direction of the Supersoul or the Supreme Personality of Godhead, even though killing, does not kill. Nor is he ever affected with the reaction of such killing. BG 1972 purports
- Anyone who is fixed in the transcendental service of the Lord has surpassed all the material qualities and is situated in the status of Brahman realization, in which one is not afflicted by hankering for material objects
- Anyone who takes to Krsna consciousness in all sincerity, even if he is not very advanced in good behavior, is purified
- Anything that changes under the influence of time and circumstances is not sanatana. Therefore anything that changes whatsoever in form or quality cannot be accepted as sanatana
- Anything which goes against this principle (of surrendering to Krsna) is not religion. Krsna therefore says: "Just give up all other religious principles."
- Approaching a spiritual master is not just a fashion but is a necessity for one who is seriously conscious of the material miseries and who wants to be free of them. It is the duty of such a person to approach a spiritual master
- Arjuna herein (BG 10.14) confirms that persons of faithless and demonic nature cannot understand Krsna. He is not even known by the demigods, so what to speak of the so-called scholars of this modern world? BG 1972 purports
- Arjuna is not inquiring for himself but for those who do not believe in the Supreme Personality of Godhead or for the demons who do not like the idea that Krsna should be accepted as the Supreme Personality of Godhead
- Arjuna is not understanding Krsna by his philosophical speculation. Directly Krsna revealing. This is the process of understanding God. You cannot create your imagination, imaginative God
- Arjuna is not willing to fight and Krsna is inducing him to fight. They misunderstand that Arjuna is better than Krsna. But that's not the fact. What Krsna says, we have to execute that. We should not manufacture our own ideas
- Arjuna knows that in spite of His (Krsna's) being the source of all appearances and disappearances, He is aloof from them. His personality is not lost, although He is all-pervading. That is the inconceivable opulence of Krsna. BG 1972 purports
- Arjuna was not the supreme knower, and his decision to fight or not to fight was confined to his limited discretion. Lord Krsna instructed that the individual is not all in all. BG 1972 purports
- Artificially we are thinking it is American pain or it is Indian pain. That is artificial. This artificial covering has to be removed. Then we come to Krsna consciousness. Feelings, consciousness is not American, African or Indian
- Artificially, if one wants to become something else which he is not, then it is simply botheration. There is no happiness. An artificial life is not happiness. Natural life is happiness. So naturally we are servant of Krsna
- As confirmed in Aitareya Upanisad (1.1), sa aiksata: "The Lord glanced at material nature." The cosmic manifestation did not exist before His glance; therefore His glance is not materially contaminated
- As confirmed in Bhagavad-gita (mayadhyaksena prakrtih suyate sa-caracaram (BG 9.10)), maya is not the ultimate authority for the creation of this material world. Maya acts on behalf of Krsna
- As described in Bhagavad-gita: A devotee who is not dependent on the ordinary course of activities, who is pure, expert, without cares, free from all pains, and who does not strive for some result, is very dear to Me
- As described in Bhagavad-gita: He for whom no one is put into difficulty and who is not disturbed by anxiety, who is steady in happiness and distress, is very dear to Me
- As described in the Bhagavad-gita, dhiras tatra na muhyati (BG 2.13): one who is sober is not disturbed by such phenomenal changes (as transmigration of the soul) within this material world. Such instructions are called tattva-katha, or real truth
- As described in the second verse of this chapter (BG 9.2) , this devotional service is not only easy, but it can be performed in a happy mood. BG 1972 purports
- As explained by Caitanya Mahaprabhu, actually this is not due to practice, for without extra endeavor these symptoms (of chanting and dancing) become manifest in anyone who sincerely chants the Hare Krsna maha-mantra
- As far as a devotee is concerned, he is not eager to see the universal form, but because Arjuna wanted to see Krsna in this way, Krsna reveals this form. BG 1972 purports
- As far as the field of spiritual activities is concerned, when a devotee is self-satisfied and does not preach the glories of Krsna, he is not considered a first-class devotee
- As far as work is concerned, a Krsna conscious person does not do anything which is not connected with Krsna's interest, and thus his work is always regulated and is untainted by sense gratification. BG 1972 purports
- As for the subordinate living entities, they fight under the arrangement of the Supreme Personality of Godhead. Victory or defeat is not actually theirs; it is an arrangement by the Lord through the agency of material nature
- As I say, the active principle, I am also the active principle. As I say, the dead body and the living body, difference is, when the active principle is not there, it is dead body
- As indicated in Bhagavad-gita (BG 8.16), one does not escape material miseries even if he is elevated to Brahmaloka. Similarly, one is not very safe even if he is promoted to Sivaloka, because the planet of Sivaloka is marginal
- As it is said, jnana-tapasa, little knowledge and little austerities. Then you become purified, and mad-bhavam agatah, you can go to the spiritual nature, the kingdom of God. I think this process is not at all difficult
- As living entities we want enjoyment. Being, in itself, is not enough. We want bliss (ananda) as well as being (sat). In his entirety, the living entity is composed of three qualities - eternality, knowledge, and bliss
- As living entities, we are eternal. So temporary business is not our business. Our business should be eternal because we are eternal. And that eternal business is how to serve Krsna
- As long as a living entity is not completely self-realized, he cannot be relieved of the conception of duality, which is epitomized by the duality between man and woman
- As long as one has the material body, the demands of the body for sense gratification will continue. The devotee, however, is not disturbed by such desires because of his fullness. BG 1972 purports
- As long as one is absorbed in impersonal thoughts or in thoughts of the void, his entrance into an eternal blissful life of knowledge is not completed
- As long as one is absorbed in the bodily conception, his activities are performed on that platform. This is not very difficult to understand
- As long as one is not compassionate to people in general in his devotional service to the Lord, he is a third-class devotee
- As long as one is not completely free from the cause of birth and death, one cannot enter the sanatana-dhama or the eternal pastimes of the Lord
- As long as one is not freed (from upadhis, designations), he has to continue conditioned life in material existence
- As long as one is not strong enough to fight the illusory energy, there may be accidental falldowns. But when one is strong enough, he is no longer subjected to such falldowns, as previously explained. BG 1972 purports
- As long as one is not transcendental to the service of the limited, he cannot have knowledge of Vedanta
- As long as one is under an impersonal understanding of the Absolute Truth, he is not in pure knowledge, but must still struggle for pure knowledge
- As long as one remains a child, he is not agitated by seeing a beautiful woman. Although the sense organs are present, unless the age is ripe there is no sex impulse
- As long as one's faith is not completely in purified goodness, the faith is subject to contamination by any of the modes of material nature. BG 1972 purports
- As long as such a purified stage is not attained, devotees in transcendental service to the Lord are tainted with fruitive activities, and they search after mundane knowledge, etc. BG 1972 purports
- As long as such a purified stage is not attained, devotees in transcendental service to the Lord are tainted with fruitive activities, the search for mundane knowledge, etc
- As long as the living entity is not enlightened so that he may understand his real position, he will be attracted to materialistic life, to house, country or field, to society, sons, family, community, bank balance and so on
- As long as we are not making puffed up egocentered claims, we are already liberated. There is no need to actually seek liberation. But as long as one thinks, "I am this body," he is not liberated
- As Lord Sri Krsna has said in Bhagavad-gita, performance of ritualistic ceremonies is not actually religion. The real path of religion is to surrender at the lotus feet of the Lord
- As other material powers are created by the material energy, mystic yogic powers are also material. A perfect yogis mind is not attracted by any material power, but is simply attracted by unalloyed service to the Supreme Lord
- As soon as he (the conditioned soul) comes to his senses, he develops the knowledge that he is not the enjoyer, for the only enjoyer is the Supreme Personality of Godhead
- As soon as one becomes perfect in Krsna conscious activities, he is not going to take birth again in this material world
- As soon as the parampara system is not accepted, the so-called commentary on Bhagavad-gita is lost or rotten. So you are interested with the rotten commentary of so-called politicians, scholars. So how you'll get the benefit? Therefore it is chaotic
- As soon as the soul has passed from the body there is no more consciousness. This can be easily understood by any intelligent man. Therefore consciousness is not a product of the combinations of matter. It is the symptom of the living entity
- As soon as the water supply is stopped, everything stops? The electricity will stopped, the electric train will stop, the lift will stop, the light will stop, and everything, there will be havoc. You see? So this artificial life is not actual life
- As soon as we see that he is not a devotee of Krsna, then he's a rascal. How do we say? He is not my enemy, but we have to say because it is stated by Krsna
- As stated in Bhagavad-gita (BG 18.17): One who is not motivated by false ego, whose intelligence is not entangled, though he kills men in this world, is not the slayer. Nor is he bound by his actions
- As stated in Bhagavad-gita (BG 2.13), dhiras tatra na muhyati: a sober person is not bewildered
- As stated in Bhagavad-gita (BG 2.13): As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change
- As stated in Bhagavad-gita, sex life which is not against religious principles is Krsna Himself, and according to religious principles, when one wants to beget a child he must perform the garbhadhana-samskara before having sex
- As stated in the Bhagavad-gita (BG 2.13): As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change
- As stated in the Katha Upanisad (2.3.9, 12): Spirit is not within the jurisdiction of material eyes, words or mind
- As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change
- As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change - Bhagavad-gita 2.13
- As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change
- As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change - BG 2.13
- As the Socratesian ways of reasoning is not bound up within the walls of Athens so also the Brahminical culture is not bound up within the walls of India
- As there are constitutional laws in the material world stating that the king is not subject to the state laws, similarly God, although He is the creator of this material world, is not affected by the activities of the material world. BG 1972 purports
- As there are constitutional laws in the material world stating that the king is not subject to the state laws, similarly the Lord, although He is the creator of this material world, is not affected by the activities of the material world
- As you are hearing the message of Srimad Bhagavatam or Bhagavad-gita, the process is vidhunoti, washing. Actually, it is brainwashing - but for good. Washing is not bad
- Ascending process is not recommended in the Vedic process of knowledge. Vedic way of receiving knowledge - by aural reception, by submissive aural reception from the spiritual master to the student. This is the way
- Astanga-yoga is not a bodily gymnastic exercise, but a practice to concentrate the mind on the form of Visnu
- At once, in the twinkling of an eye, we may have to give up this enjoyment (having a very loving wife and loving children). Death is not under our control
- At such a time (when one becomes attached to the God and surrenders to Him) he can understand that Lord Sri Krsna's mercy is everything, that He is the cause of all causes and that this material manifestation is not independant from Him. BG 1972 purports
- At the present moment a person may consider himself to be matter, but in his liberated state he will understand that he is not matter but spirit soul, part of the infinite
- At the present moment our existence is not purified, impure. Therefore we are suffering. Just like when one's physiological condition becomes infected, he suffers from fever and other symptoms of disease
- At the present moment, the killing of cows and the killing of children is going on unrestrictedly, and therefore this civilization is not at all human, and those who are conducting this condemned civilization are uncivilized asuras
- At the present moment, throughout the world, killing is prominent. Men are killing trees, they are killing animals, and they are killing other human beings also, all for sense gratification. This is not an Aryan civilization
- At the time of death all the bodily functions are disrupted, and the mind is not in a proper condition. Thus disturbed by the bodily situation, one may not be able to remember the Supreme Lord
- At the time of death, your destiny is not in your hands - it is in the hands of nature. It is not our duty to speculate on what material body we are going to get next
- At the time of dissolution the Lord sometimes appears as a small baby lying on a leaf of a banyan tree, floating on the devastating water. Devahuti suggests, "Your lying down within the abdomen of a common woman like me is not so astonishing
- At this stage the Brahman-realized person is transcendental to the material position, but he is not actually perfect in Brahman realization
- Atheistic rascals think that there is no God and that the creation has taken place by chance, just as a man and woman meet by chance and the woman becomes pregnant and gives birth to a child. Actually, however, this is not the fact
- Atonement is not as powerful as the chanting of the holy name of the Lord
- Atri Muni wanted a son exactly like the Lord, and therefore he is not supposed to have been a pure devotee, because he had a desire to be fulfilled, and that desire was material
- Attainment of the Brahman conception of life is the first stage in self-realization. At this stage the Brahman realized person is transcendental to the material position, but he is not actually perfect in Brahman realization. BG 1972 purports
- Austerity, celibacy, equanimity and charity are all required for realization of the ultimate or Absolute Truth. Krsna consciousness is not concerned with the relative truth but with the Absolute
- Avisuddha means their knowledge is not very pure
- Awaken your Krsna consciousness, then automatically your atma will be satisfied, oh. Just like Mrs. Sharma was describing, "Now I am so happy." She is not an ordinary woman. She is very rich. She has got business. But she is finding happiness here
B
- Badarikasrama is situated in the northernmost part of the Himalayan Mountains and is always covered with snow. Religious Indians still go to visit this place during the summer season, when the snowfall is not very severe
- Balabhadra Bhattacarya acted as a brahmacari, or personal assistant of a sannyasi. A sannyasi is not supposed to cook. Generally a sannyasi takes prasadam at the house of a grhastha, and a brahmacari helps in this connection
- Baladeva is not different from Krishna. He is first expansion from Krishna. All the incarnations and expansions begin from Baladeva
- Be cheerful and chant Hare Krishna without any lamentation. As I have told you several times that my Guru maharaj used to say that this world is not a fit place for gentleman
- Because a devotee is not interested in any material activity, he does not become materially contaminated. He is immediately situated on the platform of transcendental life
- Because Citraketu was undoubtedly a Vaisnava, he might have been surprised that Parvati had cursed him. The goddess Parvati addressed him as putra, or son. Everyone is the son of mother Durga, but she is not an ordinary mother
- Because everyone is not employed, they have discovered machine, and the machine is working hundred men's work. So actually, a hundred men are unemployed. So the machine has not improved the situation
- Because everything is produced of His energy and exists on His energy, the energy is not different from Him - but still the Lord declares, "I am not there
- Because he (who keeps himself in the mode of goodness) is not attached to the objects of sense gratification, he does not eat more than what he requires, and he controls the activities of his body and mind. BG 1972 purports
- Because he has no other alternative. Either he has to serve this way or serve that way. If he is not attracted to serve in Krsna consciousness, then he has to serve in material consciousness
- Because his consciousness is not very developed, the child can tolerate it, otherwise he would die. That is the benediction of maya, who endows the suffering body with the qualifications for tolerating such terrible tortures
- Because in the Western countries constant chanting is not possible, one should not artificially imitate Haridasa Thakura, but should follow this method - of chanting sixteen rounds a day
- Because Lord Caitanya accepted this sannyasa, so we are maintaining that system, but actual point of sannyasa is not mukti, but satisfy Krsna. That is sannyasa, how Krsna will be satisfied, how Krsna's representative will be satisfied
- Because Lord Visnu is in no way touched by matter, He is not subject to enjoy material nature the way the living entities do
- Because of ignorance, one speculatively thinks himself liberated from material contamination although actually he is not
- Because of Ravana's material power, he became very proud and puffed up so that he dared kidnap the wife of Lord Ramacandra. In this way he was ruined. To get material benedictions from Lord Siva is not difficult, but actually these are not benedictions
- Because one is not Krsna conscious, one cannot be kind or faultless
- Because that currency (paper currency) is not backed up by gold, the paper they distribute as money is worthless, but nevertheless the people on earth are very proud of material advancement
- Because the atma is within the body, if I pinch or if you pinch my body, I feel pains and pleasures. As soon as the atma is not there, it will be cut with a chopper, there is no protest
- Because the impersonalists and the voidists are not sufficiently purified in their spiritual activities, arcana is not meant for them
- Because the living entity is not actually the enjoyer of the material resources, his attempt to lord it over material nature is, at the ultimate issue, frustrated
- Because the root of sinful desire is not destroyed in the heart of a person who is cultivating knowledge but who has no taste for devotional service, there is a possibility that his sinful desires will reappear
- Because the water has become black, it does not mean the liquidity is lost. Similarly, because we are now in contact with material designation, our services atti..., service attitude is not lost. That is there. But it is being rendered in a different way
- Because there was no question of personal sense gratification when Sri Ramananda Raya was serving the girls, his mind was steady and his body untransformed. This is not to be imitated, nor is such a mentality possible for anyone but Sri Ramananda Raya
- Because they (those who are ambitious to derive material benefit from devotional service) engage themselves in the devotional service of the Lord they ultimately come to understand that material enjoyment is not the goal of devotional service
- Because they went to the church with some motive and the motive was not fulfilled, they became atheist. Therefore this type of devotion is not pure devotion. Motive... God is not meant for supplying your orders
- Because unpalatable truth is not tolerated. If we call a black man black, he will be angry because it is unpalatable. So we have to present our case very carefully
- Because we do not understand what is dhira, we think that "This man is sitting idly and drawing four thousand rupees." Because we know, "Unless one is active like dog, running there, running there, he is not a busy man"
- Because woman is especially created by the Lord to give service to man. By accepting her service, a man is entrapped. If he is not intelligent enough to know that she is the gateway to hellish life, he may indulge in her association very liberally
- Becoming a family man or king in the material world is not harmful if one accepts everything for Krsna's service
- Becoming a life member of this movement is not the necessary thing. Life membership is a side issue. We want people like you to co-operate with this movement. We want you to work for this movement
- Becoming fat is not a very good qualification in spiritual life because a person who is engaged in spiritual life must reduce the comforts of the body - namely eating, sleeping and mating - to a minimum
- Becoming one with the Supreme Personality of Godhead is not very important for a devotee. Muktih svayam mukulitanjali sevate ’sman - Krsna-karnamrta 107
- Before asking me, if you give me, "I think you may require a glass of water," that is friendship. Friendship means feeling friend's welfare always. Suhrt. Friendship is not simply chatting. Friendship means thinking, "How my friend will be happy?"
- Before Brahma took up the task of creation, he found the Lord sleeping on the serpent bed in the waves of the water of devastation. Therefore, sleeping exists in the internal potency of the Lord, and this is not denied by pure devotees of the Lord
- Before the Spiritual Master a dullheaded fool is required, an over intelligent disciple is not a very good qualification
- Being a householder, Vasudeva Datta needs to save some money. Because he is not doing so, it is very difficult for him to maintain his family
- Being envious of the Lord and His devotees is not at all auspicious for a demon. By such envy, a demon loses everything considered beneficial
- Being illusioned by the conditions of the external energy, one falsely thinks himself to be the served, but actually he is not served; he is servant of the senses like lust, desire, anger, avarice, pride, madness and intolerance
- Being influenced by the three modes of material nature, the living entity tries to dominate material nature, but actually he is not the purusa (enjoyer) but prakrti, as described in Bhagavad-gita (BG 7.5): apareyam itas tv anyam prakrtim viddhi me param
- Being under the influence of illusion, we spend our lifetimes trying to make adjustments to this material atmosphere, but this is not the purpose of human life. Human life is meant for understanding the science of Krsna
- Being unlimited, the master cannot become a victim of maya, for in such a case His unlimitedness would be crippled or limited. Thus the Mayavada explanation is not correct
- Below Vaikunthaloka is the material universe, where Lord Brahma and others in Brahmaloka can live until the annihilation of this universe; but that life is not permanent
- Bhagavad-gita begins with the spiritual instruction that one is not the body, but is within the body
- Bhagavad-gita indicates that this material body is not all in all. Beyond this combination of material elements, there is spirit, and the symptom of that spirit is consciousness
- Bhagavad-gita is not a new thing, a new adventure. And the person who spoke Bhagavad-gita to the sun-god, does it mean that He left something to be commented by some, these mundane men to understand the meaning of the Bhagavad-gita?
- Bhagavad-gita is not an ordinary book written by a poet or fiction writer; it is spoken by the Supreme Personality of Godhead. BG 1972 purports
- Bhagavad-gita is not going to make any topsy-turvy of the social order or spiritual order. No. It should be standardized according to the authority. And the best authority is Krsna
- Bhagavad-gita is not meant for anyone else except the devotee. Bhagavan Sri Krsna could explain this Bhagavad-gita to the jnanis, to the yogis, to the karmis. But why He selected Arjuna?
- Bhagavad-gita is not meant for the loafer class. It is to be understood by the heads of the society
- Bhagavad-gita says that in any activity performed under the spell of the mode of passion, there is definitely great misery. There may be a little so-called mental happiness - "I have this house or this money" - but this is not actual happiness. BG 1972 p
- Bhagavad-gita says that Krsna first instructed Bhagavad-gita to the sun-god (imam vivasvate yogam proktavan aham avyayam (BG 4.1)). Therefore the sun is not vacant. It is inhabited by living entities, and the predominating deity is Vairaja, or Vivasvan
- Bhagavad-gita teaches, in the very beginning, that whether one is a man or a woman, one must know that he or she is not the body but a spiritual soul
- Bhagavan means He is also a living being. He is not nirakara. When we say bhagavan nirakara, that means either we have no knowledge of Bhagavan or nirakara means He is not a form like us. Our form and Krsna's form - different
- Bhakti is realizing that one is pure spirit and not matter at all. Our real identity is not this body, which is simply a covering of the spirit, but our real identity is dasa, servant of Krsna
- Bhakti means there must be Bhagavan. Otherwise, what is the meaning of bhakti? Bhakti means to render service. So if the master is not there, then where is the question of bhakti and service? It is all bogus
- Bhakti, or devotional service, is characterized by vairagya and jnana. Jnana refers to understanding that one is not his body, and vairagya means disinterest in sense gratification
- Bhaktisiddhanta Sarasvati explained that "I was little proud. So I was thrice refused by Guru Maharaja," although he was the only disciple. So the scholarship is not a qualification of becoming devotee
- Bhaktisiddhanta Sarasvati Thakura has condemned this process for neophytes. He has stated in a song: Sitting in a solitary place intending to chant the Hare Krsna maha-mantra is considered a cheating process. This practice is not possible for neophytes
- Bhaktivinoda Thakura says that a pseudo Vaisnava is not a Vaisnava at all but a disciple of Kali-yuga
- Bhattacarya replied (to Lord Caitanya) that mukti is not as valuable as bhakti and that mukti is actually a sort of punishment for the pure devotee. For this reason he changed the word mukti to bhakti
- Birth is not always the criterion of goodness; unless and until one is trained in the culture of good association, one cannot become good
- Birth is not mentioned in this verse (SB 3.7.29) because birth is immaterial. Vidura is famous in history as born of a sudrani mother, he is more than a brahmana by qualification because he is seen here to be the disciple of a great sage, Maitreya Muni
- Blaspheming the Supreme Lord or His devotee is not at all good for the conditioned soul, but Krsna, being very kind, punishes the conditioned soul in one life for such sinful activities and then takes him back home, back to Godhead
- Body of Christ is not ordinary body. That is spiritual body
- Both the living entity and material nature are explained as prakrti, the energy of the Supreme Lord, but one of the two, the jiva, is conscious. The other prakrti is not conscious. That is the difference. BG 1972 Introduction
- Both the mayas (yoga-maya and maha-maya) also have connections with the Lord because nothing can exist without being related to Him. As such, the wrong conception of detaching relationships from the Lord is not false but illusory
- Brahma is a living being, jiva-tattva. He is not Visnu-tattva. Just see how much a living being can be powerful. Now, Brahma was created by this Garbhodakasayi Visnu, and Brahma in his turn, he created all these planetary systems
- Brahma is called Svayambhu because he is not born of any material father and mother
- Brahma is invested with multifarious energies, from which all the demigods like Indra, Candra and Varuna are manifested. His transcendental value is not to be minimized, even though he exhibited a tendency to enjoy his own daughter
- Brahma is not an ordinary conditioned soul. He is far, far superior to all the other demigods, and yet he could not comprehend the display of the Supreme Personality of Godhead
- Brahma-bandhu means a person who is born of a brahmana father but whose activities are not up to the standard of the brahmanas. Such a person is not a brahmana but a brahma-bandhu. Daksa proved himself to be a brahma-bandhu
- Brahma-lina, merging into the Supreme Brahman, is not actual lina, or annihilation, for the subtle form remaining in the Brahman effulgence will return to the material world after the material creation and again assume a material form
- Brahma-samhita states, yasyajnaya bhramati sambhrta-kala-cakrah: the sun rotates in its own orbit according to the order of the Supreme Personality of Godhead. The conclusion is that the sun is not fixed in one place
- Brahma-siddhi means that one should know that he is not matter; he is pure soul
- Brahmacarini is not allowed in the sastra. Where is the question of brahmacarini? Because according to Vedic system, as soon as a girl is fourteen years old or sixteen years old, she is at once married
- Brahmaji declined to award him (Hiranyakasipu) the benediction of immortality because he himself is not an immortal being. But Hiranyakasipu derived Brahmaji's benediction in a roundabout way, almost equal to becoming an immortal being
- Brahmajyoti is combination of jiva soul. And brahma-jyotir is emanation from Krsna. Brahmajyoti is coming from Krsna. This is a function. Heat is coming constantly, incessantly, from the fire. But still, heat is not fire
- Brahman is indestructible and eternally existing, & its constitution is not changed at any time. But beyond Brahman there is Parabrahman. Brahman refers to the living entity, and Parabrahman refers to the Supreme Personality of Godhead. BG 1972 purports
- Brahman is sometimes described as asthulam ananv ahrasvam adirgham, that which is not large and not small, not short and not long. (Brhad-aranyaka Upanisad 5.8.8) Neti neti: It is not this, it is not that. But what is it
- Brahman realization is not very difficult for a intelligent man, because one can understand that he's Brahman, he's not this body. That is the first instruction in the Bhagavad-gita: dehino 'smin yatha dehe kaumaram yauvanam jara
- Brahmanas and Vaisnavas do not accept any foodstuff which is not first offered to the Personality of Godhead
- Brahmanism is not a system meant to create a monopoly for a particular class of men. Everyone should be educated so as to become a brahmana. At least there must be an opportunity to allow everyone to attain the destination of life
- Breaks means he is not serious
- But the present emergency - the ministers said (to Kamsa) - is not intended for such mercy or military etiquette. Now you should prepare to fight under any circumstances
- But this demand (to abandon all varieties of religious activities and surrender to Krsna) is not for the benefit of the Supreme Personality of Godhead; rather, it is for the benefit of human society
- By absorbing his (the living entity's) mind in material activities he takes material bodies again and again, and although he falsely claims to be very intelligent, in material consciousness he is not at all intelligent
- By accepting the chain of birth and death, the soul accepts a diseased condition. The soul is not subject to birth, death or disease because it is pure spirit. In BG Krsna says that a soul has no birth - na jayate and that it has no death - mriyate
- By accepting the six Gosvamis as his instructing spiritual masters, the author specifically makes it clear that one should not be recognized as a Gaudiya Vaisnava if he is not obedient to them
- By an analytical study of the truth of Lord Caitanya, one will find that He is not different from the Supreme Personality of Godhead Krsna; no one is greater than or even equal to Him
- By distributing Sankhya He would increase the honor of the devotees; therefore, Sankhya philosophy is not dry mental speculation
- By external features one cannot understand who is favored by Krsna and who is not
- By killing a murderer the government shows mercy to him because if a murderer is not killed in this life, he will be killed and forced to suffer many times in future lives
- By Prabhupada's influence they (boys and girls) have joined Krsna consciousness and left everything enjoyable. But actually this is not so. They are all intelligent, educated boys and girls, coming from very respectable families; they are not fools
- By practicing bhakti-yoga, if the performer is not purified from the material contamination, he must be a pseudodevotee. For such an imposter there is no remedy for being freed from material entanglement
- By practicing restraint of the senses by the yoga system one can get relief from the disturbances of desire & lust, but this is not sufficient to give satisfaction to the soul, for this (satisfaction) is derived from devotional service to the P of G
- By sankhya philosophical research one comes to the conclusion that a living entity is not a part and parcel of the material world, but of the supreme spirit whole. BG 1972 purports
- By some fortunate accident, Maitreya reached the place where Lord Sri Krsna was resting. To meet the Lord is not an ordinary incident
- By taking shelter at the lotus feet of Vasudeva, Sri Krsna, the Supreme Personality of Godhead, one can get released from all kinds of material tribulations, such kind of immunization is not possible by practicing yoga, tapasya, jnana
- By the force of time one attains whatever material happiness is available within the fourteen worlds, just as one attains distress in due course of time. But since spiritual consciousness is not attained in this way, one should try for it
- By the laws of nature, the living entity is forced to enter the semen of a father and be injected into the womb of the mother. He is not in control of selecting what kind of father he will accept
- By the mercy of the Lord even a layman can compose prayers of the highest spiritual perfection. Such spiritual perfection is not limited by material qualifications but is developed by dint of one's sincere endeavor to render transcendental service
- By the order of a judge, one person is released from jail, and another is imprisoned, but the judge is not responsible, for the distress and happiness of these different people is due to their own activities
- By the presence of consciousness, the presence of the transcendental soul is verified, and as soon as consciousness leaves the body, the material body is not active
- By tricks of chance one may be obliged to adopt a profession which is not very adorable in society, but that does not hamper one in executing devotional service to the Lord
C
- Caitanya Mahaprabhu has given Vedic evidences that the Supreme Personality of Godhead has His form, transcendental form, sac-cid-ananda-vigraha, but His form is not material
- Caitanya Mahaprabhu's body is not material but purely spiritual. One should not, therefore, accept Caitanya Mahaprabhu as an ordinary devotee, although He has assumed the form of a devotee
- Caitanya Mahaprabhu, who is not only considered to be a realized soul but an incarnation of Krsna Himself, has pointed out that in this age of Kali, although men have no real facilities for self-realization, Krsna is so kind that He has given this sabda
- Caitanya-caritamrta is for the devotees. It is not for the neophyte. Those who are actually in devotional service - for them it is
- Caitanya-caritamrta is not intended for the novice, for it is the postgraduate study of spiritual knowledge - CC Intro
- Certainly if His Divine Grace were physically present at this time, it would have been a great occasion for jubilation, but even though he is not physically present, I am confident that he is very much pleased by this work of translation
- Change is no rectification. If somebody is not working he should be trained up
- Chanting of Hare Krsna, this transcendental vibration is not any material thing. It is imported from the transcendental abode
- Charity in the mode of goodness is recommended by the scriptures, but charity in the modes of passion and ignorance is not recommended because it is simply a waste of money. BG 1972 purports
- Charity in the mode of goodness is recommended by the scriptures, but charity in the modes of passion and ignorance is not recommended, because it is simply a waste of money
- Charity to the poor is sometimes given out of compassion, but if a poor man is not worth giving charity to, then there is no spiritual advancement. In other words, indiscriminate charity is not recommended in the Vedic literature. BG 1972 purports
- Child is playing whole day, and if you ask, "Go to school," "I don't care for future life." It is just like that. It is just like that. How the guardians can tolerate that this rascal is going to be a fool-number-one if he's not educated? We are guardians
- Children born of dharma-patni, or a woman married according to religious principles, inherit the property of the father, but children born of a woman who is not properly married do not inherit the father's property.
- Clearly these statements (of CC Madhya 1.91) are a real account of Sri Caitanya Mahaprabhu’s acceptance of the renounced order of life. His acceptance of this renounced order is not at all comparable to the acceptance of sannyasa by Mayavadis
- Combine together, working differently but for the same purpose, for pleasing Krsna, then you will become happy. That is equality. Unity in variety. That is wanted. Variety is enjoyment. Variety is not disturbing
- Communists and socialists are trying to propagate the philosophy that everything belongs to the mass of people or to the state. Such an idea is not perfect
- Communists think in terms of their own nations, but the spiritual communism instructed here (in SB 8.1.10) is not only nationwide but universal. Nothing belongs to any nation or individual person; everything belongs to the Supreme Personality of Godhead
- Compared with the work one expends, the gain is not so profitable. Even if it is profitable, it is not without its distresses
- Complete practice of yoga means bhakti-yoga; unless one comes to the point of bhakti-yoga, or surrender unto the Supreme Personality of Godhead, one's yoga practice is not complete. This same point is corroborated in the Srimad Bhagavad-gita
- Conjugal love for Krsna, either as gopi or as queen, is not limited only to women. Even men can develop such sentiments, as was evidenced by the sages of Dandakaranya
- Conquering the world by means of material education is not desirable. If one engages himself in devotional service, his education is perfected. - CB Adi-khanda 12.49
- Consciousness is active by nature and cannot be stopped from working. Artificially stopping a mischievous child is not the real remedy. The child must be given some better engagement so that he will automatically stop causing mischief
- Consciousness is not a production of the combinations of matter. It is the symptom of the living entity. BG 1972 purports
- Contributions for indulgence in intoxication and gambling are not encouraged here (BG 17.22). That sort of contribution is in the mode of ignorance. Such charity is not beneficial; rather, sinful persons are encouraged. BG 1972 purports
- Cow is not very beautiful. (laughter) (break) ...in the human society the Jews are most beautiful. Is it a fact? Jews? Yehudi
- Cultivation of the human spirit is not, mere adjustment of materialistic anomalies. It is the process for preparing oneself to be promoted to the spiritual kingdom
D
- Dampatye 'bhirucir hetuh (SB 12.2.3). The word abhiruci means "agreement." If the boy and girl simply agree to marry, the marriage takes place. But when the Vedic system is not rigidly observed, marriage frequently ends in divorce
- Dancing girl, when she was on the stage, she saw that her relatives are there as visitors. So she began to draw the veil. So this is not required. You are a dancing girl. Now you have to dance. You cannot be shy. You must freely dance. That is your duty
- Darwin expresses the opinion that the species are evolving from lower forms of life, but this is not the whole truth. The soul may progress from lower forms to higher forms, but in the beginning of creation all species were created by Sri Krsna
- (Darwin's) theory that life is made possible by chemical evolution is not correct. They are missing the soul. That is their mistake. They are simply observing the material cover. That is the basic mistake of modern civilization
- Death is not very much welcome for those who are too much attached to material enjoyment, which culminates in sex. There is an instructive story in this connection
- Death means from the time of your leaving this body and entering into the womb of another mother, and so long another body is not developed, you remain unconscious
- Declaration of independence by the woman class, is not their happiness. They are unhappy. Better to become dependent upon father, upon husband and upon elderly children. That is their happiness
- Definition of the Absolute by negation is not complete. Such negative definitions lead one to create a concept of one's own; thus one imagines that the Absolute must be formless and without qualities
- Deity is not hedonism or idol worship. No. Deity is as good as the original Supreme Personality of Godhead. He's absolute. His form and He is not different
- Demonic civilization is creating problems. Not the increase of population. This is not the fact
- Desa-kala to mean according to time and country. In the Western countries there is no River Yamuna or Ganges - water from such sacred rivers is not available. Does this mean that the arca worship should for that reason be stopped?
- Desire is a subtle form of conditioning of the living entity. The Lord fulfills his desire as he deserves: Man proposes and God disposes. The individual is not, therefore, omnipotent in fulfilling his desires. BG 1972 purports
- Desire or lust (kama) which is not against religious principles should also be seen as Krsna
- Despite all sorts of education, scientific improvement, brainwash and so many things, people are unhappy. Diseased, unhappy, dissatisfaction, confusion, this is going on. Because everything is not properly done. The government is not strict
- Despite the statement that one should give up attachment, desirelessness is not possible for a living entity
- Devahuti is indirectly asking Kardama Muni to leave a representative so that in his absence she might be relieved of her anxieties by a suitable son. A householder is not expected to remain at home for all his days
- Devahuti is not unintelligent. She has enough intelligence to understand that the living entities are not on the level of the Supreme Lord
- Devahuti said, "You (God) are the background of the material manifestation and all created energy; therefore Your delivering me from the clutches of maya by explaining the system of Sankhya philosophy is not so astonishing
- Devahuti said: My dear son, Kapila, after all, I am a woman. It is very difficult for me to understand the Absolute Truth because my intelligence is not very great
- Devahuti very intelligently says, "One may theoretically analyze and say that by knowledge he has become freed, but actually, as long as the cause exists, he is not free
- Development of conjugal love for Krsna is not manifested in women only. The material body has nothing to do with spiritual loving affairs
- Development of Krsna consciousness is exhibited by proportionate material detachment, or vairagya. If one does not separate himself from material enjoyment, it is to be understood that he is not advancing in Krsna consciousness
- Devotee means pure devotee, anyabhilasita-sunyam, without any other desires. Devotee means he wants to serve Krsna, that's all. Not that in return he wants something. He is devotee. Devotion is not business
- Devotional service and attachment (of prakrta-sahajiya) are false, and those so engaged are actually gliding down a hellish path. This is not the standard of ragatmika, or devotion. The prakrta-sahajiya community is actually cheated and very unfortunate
- Devotional service to the Lord is one, and the mind of the devotee is not diverted to the many branches of uncertainties. Vidura's purpose was to be situated in that service to the Lord, wherein one merges undivertedly
- Dharma is not actually manufactured by Narayana. the injunctions of dharma emanate from the breathing of Narayana, the supreme living entity
- Dhruva Maharaja indirectly informed the great sage Narada that there are four kinds of human spirit - the brahminical spirit, the ksatriya spirit, the vaisya spirit and the sudra spirit. The spirit of one caste is not applicable to the members of another
- Dhruva Maharaja plainly says that a devotee has no more bodily interest. He knows that he is not the body
- Directly sense perception is not happiness
- Disciple means one who observes discipline. If one does not observe discipline, then he is not a disciple. And one who is not a disciple, his life is chaotic. He cannot be happy
- Disease is not hopelessness. Otherwise why the people go for treatment to a physician? Similarly, out of ignorance you are now in this miserable condition, but if you become treated by bona fide spiritual master, then you'll be cured
- Dishonest men cannot go to back to home, back to Godhead. That is false. God is pure. One must be very, very pure. A thing which is not fire, it cannot be allowed to enter into the fire. One must become fire; then there is no trouble. Fire can enter fire
- Do not try to praise Me in that way, the Lord told Sanatana. Just try to understand the real nature of Srimad-Bhagavatam. Srimad-Bhagavatam is the sound representation of the Supreme Lord Krsna; therefore Srimad-Bhagavatam is not different from Krsna
- Don’t eat anything which is not eaten by Krsna - your tongue becomes your most intimate friend. And don’t talk anything except Krsna. If you follow these two principles, Krsna will be within your grip
- Due to absorption of one's identity in his money, when the money is lost he thinks that he is also lost. But actually he is not identical with the money, nor does the money belong to him
- Due to our long association with bodily relationships, bereavement on account of the annihilation of friends and relatives is not at all astonishing, but one has to learn the art of subduing such bereavement with higher, transcendental knowledge
- Due to the material covering, one’s attraction for Krsna is checked. One is not usually attracted by Krsna in the material world, but as soon as one is liberated from material conditioning, he is naturally attracted
- Due to the shortcomings of limited national activities, such a general mass welfare program (in the form of the United Nations) for the whole world is not practically possible
- During my Guru Maharaja's time, even a person was coming from a brahmana family, he was initiated according to the pancaratrika system taking him to be a sudra. So the birthright brahmanism is not applicable at the present moment
E
- Eating is not prohibited. You have to eat, because you have got this body. But not that simply for eating I am living. This is called yukta-vairagya
- Eight symptoms of a jivan mukta - 02 Another symptom of a liberated person is vijara, which indicates that he is not subjected to the miseries of old age
- Enjoyment alone is not possible. Enjoyment means two - Krsna and you
- Equanimity, refers to freedom from attachment and aversion. To be very much attached or to be very much detached is not the best. This material world should be accepted without attachment or aversion. BG 1972 purports
- Even a monkey, Hanumanji, he became a great devotee. He's not even human. So therefore bhakti is apratihata. It cannot be checked in any condition
- Even a physician - when he is sick he does not devise his own treatment. He calls for another physician, because his brain is not in order. How can he prescribe the right medicine for himself
- Even after coming to the platform of understanding tattva, one must worship Bhagavan, Visnu and His expansions, or one is not yet perfect
- Even Brahma, the creator of the universe, admits that he is not the actual creator but is simply inspired by the Lord Narayana and therefore creates under His superintendence those things already created by Him, the Supersoul of all living entities
- Even if a devotee is not given the advantage of good parentage, if he can attain the benediction of always remembering the lotus feet of the Lord, that is greater than any number of material assets
- Even if he (a person who has developed from faith to the stage of bhava) has no engagement, he will find some work to do for Krsna's satisfaction. Nor does such a person like anything which is not connected with Krsna
- Even if he (Siva) is an enemy or is sometimes angry, such a personality cannot be the object of envy, so Vidura, in astonishment, asked why he was taken as such, especially by Daksa. Daksa is also not an ordinary person
- Even if he is not of very good character, or even if he is not very rich or fortunate, or even if he is old or invalid on account of continued diseases, whatever her husband's condition, a woman should not divorce her husband
- Even if one goes to the higher planetary systems (yanti deva-vrata devan (BG 9.25)), one's place there is not secure; one must return to martya-loka
- Even if one is not a perfect brahmana, ksatriya, vaisya or sudra but takes to the service of the Lord, not caring for the perfection of his social position, he becomes a perfect human being simply by developing the attitude of service to the Supreme Lord
- Even if one is not able to go back to Godhead in one life, the Vedic civilization at least gives one the opportunity to be promoted to the higher planetary systems, where the demigods live, and not glide down again to animal life
- Even if one is not born in a brahmana family but has brahminical qualifications, he must be considered a brahmana. By strictly following this system, one can be happy without extra endeavor
- Even if one is not free from all sinful reactions, simply by the process of surrendering to Sri Krsna he is automatically freed. BG 1972 purports
- Even if one is not greedy for material possessions but is too attached to family life, he also cannot understand Krsna consciousness
- Even if one is not known or recognized by society, he becomes very famous and important if he takes to devotional service and preaching
- Even if our attempt to be Krsna conscious is not complete, our Krsna consciousness will continue in the next life
- Even if the Hare Krsna mantra is not chanted properly, it still has so much potency that the chanter gains the effect
- Even if you receive at home your enemy, you shall treat him in such a way that he is not afraid. Akuto 'bhayam. That "I have come to the house of enemy and he can do me harm at any time," no
- Even in the topmost level, the President of United States, he was also caught dealing very unfavorably, and he was forced to resign. And what to speak of others? He is not a poor man, he is not uneducated, the topmost man
- Even in your house there is a serpent, see that he is not fasting without food. This is the spiritual communism. They are now after communism, but they do not know what is communism. Everyone will be taken care of. That is communism, real communism
- Even it is little done, you get some asset. That will never be lost. Therefore you have to stick to this activity, Krsna consciousness activity. Whatever you do, if we can complete, it is very nice. If not, whatever we do, that is not lost
- Even knowledge, which is superior to fruitive activity, is not successful if it is devoid of devotional service. Therefore in Srimad-Bhagavatam - in the beginning, middle and end - karma-kanda and jnana-kanda are condemned
- Even one is situated in a very great dangerous point, still, he is not disturbed. This is such a thing, Krsna consciousness. He does not become disturbed
- Even one of the greatest fiction writers in Bengal misunderstood and thought that Krsna of Vrndavana, Krsna of Dvaraka, and Krsna of Mathura were three different persons. But this is not difficult to understand if we know the nature of Krsna's expansions
- Even one's material body, being a gift of the Lord for carrying out a particular type of action, can be engaged in KC. It is beyond contamination by sinful reactions, exactly as the lotus leaf, though remaining in the water, is not wet. BG 1972 purports
- Even ordinary men with little knowledge of the alphabet could read this book (Sri Krsna-vijaya) and understand it. Its language is not very ornamental, and sometimes the poetry is not very sweet to hear
- Even stones are eatables for a particular type of animal or bird. But the human being is not meant for eating everything and anything; he is meant to eat grains, vegetables, fruits, milk, sugar, etc. Animal food is not meant for the human being
- Even that satisfaction (the liberation from the anxieties of material existence) is not the ultimate satisfaction. The jnanis and the karmis have desires, as do the yogis, but devotees have no desires
- Even the advanced yogi Visvamitra broke his mystic practice to unite with Menaka and beget a child known as Sakuntala. The practice of mystic yoga, therefore, is not sufficiently strong to control the senses
- Even the President Johnson, he's not a master. He's also a servant. Every one of us is a servant. But what kind of servant?
- Even the quality of goodness here in the material world is not free from tinges of passion and ignorance. But in the transcendental world, only pure goodness, without any tinge of passion or ignorance, exists
- Even the transcendental wives of Lord Sri Krsna did not know completely the unfathomable glories of the Lord. This ignorance is not mundane because there is some action of the internal potency of the Lord
- Even though a person is a very learned scholar of the Sanskrit Vedic literatures, he is not accepted as My devotee unless he is pure in DS
- Even though a person may be born in a very respectable brahmana family, he cannot become a bona fide spiritual master if he is not a devotee of the Lord
- Even though his life may be threatened, he is not at all afraid. He does not even treat an enemy like an enemy. Such are the qualifications of devotees
- Even though Lord Siva associates with maya, he is not influenced. The living entities are affected by maya, but although Lord Siva apparently associates with maya, he is not affected
- Even though one is a brahmana strictly following all the rules and regulations of brahminical culture, if he is not a devotee, a follower of Sri Caitanya Mahaprabhu, one should not accept his invitation
- Even though one may celebrate himself as a learned follower of Sri Caitanya Mahaprabhu, and even though one may attempt to preach the holy name of the Lord all over the world, if he is not favored by Caitanya he will find fault with the pure devotee
- Even though such a materialistic person is always suffering threefold miseries, he is not intelligent enough to cease his materialistic way of life
- Even though the hand is working one way and the leg is working in another way, since the purpose is the Supreme Personality of Godhead, they are all one. This is not to be confused with the statement by the Mayavadi philosopher that "everything is one
- Even though the people of the world have forgotten God and may say that God is dead, this is not a fact. One can understand God when one takes to the Krsna consciousness movement, and thus one can be happy
- Even when one poses himself as a devotee of Krsna, but is not engaged in Krsna conscious activities, he also cannot understand Krsna. BG 1972 purports
- Even when the gross body is not acting when the living being is in sound sleep, we know that he is within the body by his breathing. So the living being's passing away from the body does not mean that there is no existence of the living soul
- Everyone in this material world, from Lord Brahma down to the ant, is eager to keep his body comfortable. A pure devotee may also be comfortable, but he is not eager for such a benediction
- Everyone is not of the same intellect. You may be more intelligent than me, another may be more intelligent than you, but that varieties of intelligence does not mean missing the real point
- Everyone is praying to God with some interest, but even if we pray to God, "Give me some money, give me some relief, a nice house, a nice wife, or nice food," that is also good. Yet this is not to the standard of Lord Caitanya Mahaprabhu's prayer
- Everyone is trying to be happy. That happiness is not possible. That peace is not possible unless you have got a leader or king like Bharata Maharaja, after whose name this planet is called Bharatavarsa
- Everyone needs money. Everyone needs. Who is not poor? Anyone find out. So many gentlemen sitting here. Who is not in need of food and money? You are also in need of money. So what do you distinguish poor and rich? Everyone needs
- Everyone should be engaged. If one is not competent to dress the Deity - everyone is competent - he can simply wash the temple and cleanse it. That will also help
- Everyone thinks that there is no use in going to the temple just to worship God. But worship for economic benefit is not recommended in the scriptural injunction. BG 1972 purports
- Everyone who is not in Krsna consciousness must be considered to be in illusion. One's so-called feelings of happiness and satisfaction resulting from material things are also illusions
- Everyone who is not Krsna conscious is to be considered crazy because he exists on a platform which is temporary and transient
- Exhibiting ecstatic symptoms just to get credit from the public is not approved by pure devotees
- Experimental knowledge can be achieved when one has understood the false knowledge. By experimental or proved knowledge, one can understand that he is not the body but spirit soul
F
- Fame is a material desire, but to desire fame in Krishna Consciousness is not bad. If you think that people may know me as a great devotee of Krishna, that they may acknowledge me a nice devotee of Krishna, that is not at all bad
- Family life is not condemned. But if a man forgets his spiritual identity and simply becomes entangled in material affairs, then he is lost. His life's mission is lost
- Famine is not due to an increase in population, as less intelligent economists think. When human society is grateful to the Lord for all His gifts for the maintenance of the living entities, then there is certainly no scarcity or want in society
- Fasting for some ulterior purpose, such as to promote a purely political end, is not mentioned in the scriptural directions. The scriptures recommend fasting for spiritual advancement, not for some political end or social purpose. BG 1972 purports
- Fighting amongst ourselves is not at all good
- Fighting between husband and wife is not to be taken very seriously. So if you have any respect for me, I request you not to quarrel with your husband. Live peacefully, chant Hare Krishna and try to serve the cause as best as possible
- Finally there is the jnana-kanda, which recommends activities that enable one to reach the Absolute Truth and realize His impersonal feature in order to become one with Him. But the impersonal aspect of the Absolute Truth is not the last word
- First of all, the atomic energy is not powerful enough to destroy the world. And secondly, ultimately it all rests on the supreme will of the Supreme Lord because without His will or sanction nothing can be built up or destroyed
- Foolish material scientists have manufactured their own theories of evolution, which are simply concerned with the material body. But actually this is not the real evolution
- For a deer to run after a mirage of water in the desert is not unusual. The deer is also very fond of sex. The conclusion is that one who lives like a deer will be killed in due course of time
- For a devotee, mukti is not a very great achievement. Mukti means being situated in one's constitutional position
- For a devotee, to get liberation is not very difficult. Even one who is unable to establish a relationship with Krsna can achieve liberation by merging into the Brahman effulgence. This is called sayujya-mukti
- For example, the performance of rituals in temples or in churches. Generally they are performed with the purpose of material benefit, but that is not in the mode of goodness. BG 1972 purports
- For Krishna we can execute any activity, but this is not free license to act whimsically. Arjuna was able to fight on the Battlefield of Kuruksetra because this was Krishna's desire, not because it was simply his whims
- For Lord Ramacandra to construct a bridge over the Indian Ocean with the help of monkey soldiers who threw great mountain peaks into the water is not at all wonderful
- For one who is not in a transcendental position, to take sannyasa artificially is not a very great credit
- For one who simply makes an academic study of Bhagavad-gita, the science of Krsna remains a mystery. Bhagavad-gita is not a book that one can just purchase from the bookstore and understand by scholarship alone
- For persons who are still inclined to enjoy material life in different stages or on different planets, the stage of liberation in bhakti-yoga is not recommended
- For relying upon devotees from outside to come there is not very practical business. It is better to recruit some local men and train them to do the work. But I think Madhudvisa can supply you with one or two men conveniently, you may request him this
- For seven days he tried to understand what is his relationship with Krsna, or God. That is imitated at Bhagavata-saptaha. But actually, Bhagavata is not to be studied imitating Pariksit Maharaja for seven days. No
- For the royal order to become nonviolent, this is not good. The ksatriyas, when they are fighting in the battlefield, the killing is not a sin for them
- For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying & primeval. He is not slain when the body is slain
- For the soul there is never birth or death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain - BG 2.20
- Formless is not the actual realization of God. That is the beginning. That may be beginning. To realize the energy of God, that is formless. Just like the sun. The sunshine is formless, but the sun globe is not formless
- Freedom from doubt and delusion, can be achieved when one is not hesitant and when he understands the transcendental philosophy. Slowly but surely he becomes free from bewilderment. BG 1972 purports
- From the birth he is not a drunkard, from birth he is not a smoker, but by bad association, so-called civilized association, he becomes a drunkard, he becomes a smoker, he becomes a woman hunter, he becomes a gambler - sinful life
- From the description, it appears that the sun moves. According to modern astronomers, the sun is fixed in one place, surrounded by the solar system, but here we find that the sun is not stationary: it is rotating in a prescribed orbit
- From the other explanations of the previous verses (BG 9.1-10) in this chapter (of BG), it is clear that the Supreme Personality of Godhead, although appearing like a human being, is not a common man. BG 1972 purports
- From this statement it appears that town and city planning is not new but has been coming down since the time of King Prthu. In India we can see regular planning methods evident in very old cities. In SB there are many descriptions of such ancient cities
- From within He (Krsna) helps the devotee as caitya, for He is seated within the heart of everyone. Understanding that God is seated within everyone's heart is not, however, sufficient
G
- Garuda. He is perfect vegetarian. You know what is his food? Snakes. And he is carrying the Lord. It is a devotee, you see? He is not vegetarian
- Generally brahma jijnasa is called neti neti, the process by which one analyzes existence to search out the Absolute Truth. This method continues as long as one is not situated in his spiritual life
- Generally people become devotee of Lord Siva, because easily pliable. Visnu is not so easily pliable. Devi is easily pliable. Say, for a meat-eater, goes to Devi: "My dear goddess, I want to eat meat." Devi will allow
- Generally people execute religious practices for economic development or sense gratification, but that is not recommended for one who wants to advance in yoga
- Generally people think that one should act very piously in order to be relieved from misery, but this is not a fact
- Generally such persons (who are liberated theoretically by knowing simply that the living entity is not material) are very much attached to Vedic rituals and righteous activities, performing them in order to enjoy material prosperity
- Generally the demigods are surcharged with sattva-guna, and therefore when the demons and the demigods fight, the demigods are victorious because of the prominence of their sattva-guna qualities. However, this is not the partiality of the Supreme Lord
- Generally the girls desire good husband and a good home, children, that is their natural propensity, so we want to show some ideal householders also. But the proposal that marriage will solve the question of lust, is not practical
- Generally, householders receive saintly persons to get their blessings, but their real aim is to become happy in the material world. Asking such material benedictions is not recommended in the sastras
- Generally, of course, one is not sexually attracted to his mother, sister or daughter, but if one allows himself to sit very close to such a woman, one may be attracted. This is a psychological fact
- Generally, people go to church, to temple, for some material benefit. Therefore sastra says, "No, no. Dharma is not meant for that purpose." People have become materialistic more and more
- Generally, sannyasa is not accepted until one is sixty years old. But in this age there is no guarantee whether we are going to live up to sixty years old age. So sometimes younger generation also offered sannyasa
- Getting a material father and mother is not a problem. In every form of life, birth after birth, the living entity gets a father and mother
- God created the ingredients and the manufacturer also, and Brahma created this universe. But he's not the original creator. The original creator is Krsna
- God is good. So sex life which is not against the religious principles, that is good sex life. Otherwise, it is bad
- God is not cheap. We cannot see anything, not to speak of God, without sunshine. Without sunlight we are blind. At night, we cannot see anything, and therefore we use electricity because the sun is not present
- God is not only your father, he's father of the lamb also. So if by your brute force you want to kill the poor lamb, then you'll be punished. This is natural. You have got your food, you produce your foodgrain and you eat
- God is not partial. Just like nowadays, these rascals, they say, "Why God is unkind to the poor man?" No. God is not unkind to the poor man
- God is not senseless. If He is senseless, then there was no use of speaking this Bhagavad-gita and taking it so very important book so that world is reading very carefully. He's not senseless. He is full sense
- God is not such a subject matter that you can see with this pratyaksa, direct perception. God's another name is Anubhava. Anubhava. Just like in this room we do not see the sun directly. But we know that there is sun
- God is omnipotent. As soon as He understands that I want this, He gives me some facility so that I get it. So it is not chance
- God realization is not possible for animals or for persons who are almost animals, or for animals in the shape of human beings
- Going to the forest is not the main purpose of life. Because in the forest there are many animals. Does it mean they are advanced in spiritual life? That is called markata-vairagya. Markata-vairagya means "monkey renunciation
- Gold-standard currency is based on falsehood because the currency is not on a par with the reserved gold. The basic principle is falsity because currency notes are issued in value beyond that of the actual reserved gold
- Gosvami is not a hereditary title but refers to one’s qualifications. When one is highly elevated in spiritual advancement, regardless of wherefrom he comes, he may be called Gosvami
- Gosvami is not a hereditary title. It is a qualification
- Government is not partial to people; it does not say, "You live in this university and be educated, and you go to the prison and live," It is the individual's choice. Similarly, God has created so many things, it is our duty to follow His instruction
- Govinda, Krsna, is ananda-cinmaya-rasa. He is in the ananda cinmaya. His ananda is not jara-rasa. It is cinmaya-rasa. We should not understand or misunderstand Krsna's lila is just like ordinary human activity
- Gradually surpassing the mode of goodness, one is situated in pure goodness, which is not contaminated by the material qualities. When thus situated, a devotee no longer has any doubts; he knows that he will not come back to this material world
- Grains, fruits, milk and similar foods are allotted for human consumption. One should not be excessively eager to satisfy the tongue and eat that which is not meant for humanity
- Great saintly persons who have attained complete perfection in mystic yoga are not visible in this age on earth because humanity is not worthy of their presence
- Great saintly persons, they are sitting in a lowly place, alone. But he is not alone. He is with Narayana, Krsna. He is seeing always there. So he is not alone
- Guru is not ordinary human being. Ordinary human being cannot preach Krsna consciousness. That is not possible. Krsna-sakti vina nahe krsna nama pracara (CC Antya 7.11). So anyone who is preaching, he cannot be considered as ordinary human being
- Guru's business is not to exploit the sisya. It is the business, how to deliver. So who can deliver? Who is actually guru in the parampara system? Evam parampara-praptam imam rajarsayo viduh
H
- Hamsaduta is not GBC, you are GBC. No, don't return U.S. Immediately come here and talk with me. Don't do like rascal
- Hanuman is not GBC. If he cannot work under Hrdayananda Gosvami, then he must work under me. He cannot be independent
- Haridasa Thakura said that the desired result of chanting the holy name of the Lord is not that one is liberated from material bondage or freed from the reactions of sinful life
- Hatha-yoga is not practiced in assembly of so many men. Just you go to a hatha-yoga class. There are hundreds of members practicing, and he is collecting money, five dollars per seat. And you are thinking, "I am practicing." That is useless waste of time
- Having come to understand that even Lord Brahma is not immortal because at the end of the millennium Lord Brahma will also die, Hiranyakasipu is very carefully asking him for benedictions that will be almost as good as immortality
- He (a detached person) has no false ego because he does not accept the body as himself. Nor has he a desire to make the body fat and strong by accepting so many material things. Because he has no bodily concept of life, he is not falsely proud. BG 1972 p
- He (a KC person) knows that he is part and parcel of the Supreme, and therefore the part played by him, as a part and parcel of the whole, is not his by choice but is chosen for him by the Supreme and is done only through His agency. BG 1972 purports
- He (a Krsna conscious person) is not even attached to his personal maintenance, for everything is left to Krsna. Nor is he anxious to secure things, nor to protect things already in his possession. BG 1972 purports
- He (a person who considers the association of Krsna to be the highest perfection of life) has full knowledge of that planet (Krsnaloka), and therefore he is not interested in any other. BG 1972 purports
- He (a person who considers the association of Krsna to be the highest perfection of life) is not satisfied with merging into brahmajyoti effulgence, for he wants to enter the highest spiritual planet, namely Krsnaloka, Goloka Vrndavana. BG 1972 purports
- He (a pure devotee) is not at all afraid if by chance he has to visit the hellish worlds, nor is he eager to enter the kingdom of heaven. For him both these kingdoms are like castles in the air
- He (a pure devotee) is not concerned with either of them, and this is very nicely expressed by King Kulasekhara in Text 6 - of Mukunda-mala-stotra
- He (a spiritually advanced person) is not influenced by the material body but sees a person’s spiritual identity
- He (a too much materially attached person) is very happy if his work is successful and very much distressed when his work is not successful. Such is a man in the mode of passion. BG 1972 purports
- He (Arjuna) is clarifying his own position because he is attached to the personal form of Krsna. He is not attached to the impersonal Brahman. He wants to know whether his position is secure. BG 1972 purports
- He (Hiranyakasipu) then asked Brahma for the benediction of becoming amara, by which one does not die. Brahma said that he could not award the benediction because even he, the material creator who rules all planets, is not amara
- He (King Rsabhadeva) is not dependent on King Indra for water. He can supply water Himself
- He (Krsna) is the original veda-vit, or knower of the Vedas, and vedanta-krt, or compiler of Vedanta. Brahma is not the compiler of the Vedas
- He (Krsna) sends some devotee in the garb of enemy and Krsna comes here to fight with him. At the same time, to teach us that becoming enemy, enemy of Krsna is not very profitable. Better become friend. That will be profitable
- He (Narada Muni) is himself an authority, and he is able to go to Vaikunthaloka and see the Lord personally; therefore his description of the bodily features of the Lord is not imagination
- He (one who does not develop knowledge through the authorities) is not concerned about acting in terms of the directions of scripture. For him God is money, and knowledge means the satisfaction of bodily demands. BG 1972 purports
- He (one) is not concerned with happiness or distress, curses or favors, or heavenly or hellish planets. He sees no distinction between them
- He (the brahmacari) learns how to control his senses and sacrifice everything for the guru. When he is fully trained, if he likes he is allowed to marry. Thus he is not an ordinary grhastha who has learned only how to satisfy his senses
- He (the conditioned soul) is not even satisfied with available amenities on this planet earth, where he has exploited the resources of nature to the best of his ability
- He (the creator of this body) is not conversant in the art of ecstasy but is simply a prosaic creator. He does not know how to arrange things properly so one can see only Krsna
- He (the foolish living entity) thinks that he is able to protect himself from the stringent laws of material nature. This, however, is not possible
- He (the living entity) has his normal way of thinking, feeling and willing. The living being in his original state is not without thinking, willing and feeling power
- He (the self-realized person) is not joyful in achieving something, nor does he lament in losing anything which is related to his body. This steadiness of mind is called sthira-buddhi, or self-intelligence. BG 1972 purports
- He (the self-realized person) knows perfectly well that he is not this body, but is the fragmental portion of the Supreme Personality of Godhead. BG 1972 purports
- He (The Supreme Personality of Godhead) may assume the body of a human being, but that body is not material
- He (the Supreme) has all the six opulences in full and beyond comparison, He is the master of material nature, His intelligence is not broken under any circumstances, and He stands aloof, although He is the maintainer of the whole creation
- He (Vasudeva Datta) was far, far above philanthropists, philosophers and fruitive actors. He was the most exalted personality to ever show mercy to the conditioned souls. This is not an exaggeration of his transcendental qualities. It is perfectly true
- He (who is conversant with the science of Krsna knows perfectly that he is not the body) is not concerned with the modes of goodness, passion or ignorance, but with Krsna. One who understands this is a jnani, a wise man, and he is very much dear to Krsna
- He who is conversant with the science of Krsna knows perfectly well that he is not the body, that he is part and parcel of Krsna, that his real relationship is with Krsna, and he must remain aloof from the three qualities of material nature
- He who is conversant with the science of Krsna knows perfectly well that he is not the body, that somehow or other, although he has been put in the material body, he must remain aloof from the three qualities of material nature
- He who is in Krsna consciousness does not care for material distress, insult or honor because he is aloof from all these. He knows well that distress, honor and insult pertain to the body only and that he is not the body
- He's (Karandhara dasa Adhikari) not very old. And he wants to take sannyasa also. He's a grhastha, he has got a child. And: "Just wait. We shall arrange for your... You are already sannyasi." He lives apart from his wife. So he's very nice boy
- He's not disturbed by mental anxieties, bodily disease, natural disturbances and fighting or quarreling with other living entities
- He's not spiritual man. He's a hypocrite. He must be inside and outside correct. If one is outside correct, inside wrong, he's not spiritual man. We don't accept him
- Here (in) again the word tattvatah, "in truth," is used. One can understand the science of Krsna in truth by becoming a devotee. He who is not a devotee, who does not strive for Krsna consciousness, cannot understand
- Here (SB 4.20.20) the words suhrt satam are very significant. The Supreme Personality of Godhead is always very inclined toward His devotee and is always thinking of the devotee's well-being. This is not partiality
- Here in this verse (in SB 2.1.19), it is definitely assured that the Supreme Lord is not impersonal. He is a person, but His body is different from those of conditioned persons like us
- Here is no inebrieties, in the spiritual world. Here it is full of inebrieties. You'll see that Krsna is enjoying with the gopis but there is no inebriety. There is no pregnancy, there is no abortion. That is the beauty
- Here the so-called love is not permanent, but when you love Krsna it is permanent exchange of loving humor or mellow
- Here, in the material world, as we are engaged, unalloyed happiness is not possible. But if you actually want unalloyed happiness, then you have to be advanced in spiritual consciousness, unalloyed
- Higher education is not meant for everyone. Only selected individuals trained in brahminical culture should be allowed to pursue a higher education
- Hiranyakasipu thought that Visnu also becomes partial, like a child whose mind is not steady or resolute. The Lord can change His mind at any time, Hiranyakasipu thought, and therefore His words and activities are like those of children
- His (the Lord's) seeing power existed before the material creation; therefore His body is not material. His thinking, feeling and acting are all transcendental
- His only business is to acquire money. He is collecting money like anything and is not contributing to the society. So what can I do? I did not say anything to him. I am simply praying to Krishna for his welfare
- Householder is not bad. That is not condemned
- How can you support that animal killing is not sin?
- How do you think that the nature machine is working without the supreme operator? God's instruction. How do you think it? This is not very reasonable. We have to judge. There are different evidences. One of the evidence is hypothesis
- How we can accept a avatara, a saktyavesa avatara, whose names are not mentioned herein?
- However advanced a man is in academic qualifications, as long as he is not fixed in Krsna consciousness he will simply accept and reject and will never be able to fix his mind on a particular subject matter
- Human society, at the present moment, is not in the darkness of oblivion. It has made rapid progress in the field of material comforts, education and economic development throughout the entire world
I
- I am always thinking of your New Vrindaban. The first thing I find in the taste of the milk. The milk which we are taking here is not at all comparable with New Vrindaban milk
- I am covered by this body and as soon as I go away from this body, the body has no meaning. It may be a very important soul's body, a great scientist's body, but the body is not the scientist, the soul is the scientist. The body is instrumental
- I am not guru. I am... I am... This is... The guru has no material body. Just like the statue is not material, similarly, guru's body is not material
- I am not saying anything which is not given by my Guru Maharaja. I am simply repeating what I have learned from him
- I am requesting the BBT in Los Angeles to forward you the books which you require. There is no need to deal through Australia. You can place your order directly to Ramesvara Maharaja
- I am trying to enjoy. This is material world. We have forgotten that we are part and parcel of Krsna. Our business is not to enjoy but to help Krsna to enjoy. That is our business, part and parcel
- I am very sorry to inform you that the London management is not going on nicely. I have received so many unfavorable reports and the most astonishing report is that our small van which you had purchased in my presence has been taken away
- I can understand what is going on within my limited body, but I cannot feel what is going on in another's body. I am present throughout my body by my consciousness, but my consciousness is not present in another's body
- I cannot stay here, neither in India. This is my position. Neither in my temple. This is my position. Nor India, nor America, nor Europe, nor any place
- I do not advise you take advantage of alchemy for making gold, it it is not certain. We should not waste our time on that which is not very sure
- I have established so many centers. So I have to go from one center to another just to encourage them. Otherwise I am old enough. I am eighty years. So traveling is not very good job for me, but still I do it just to encourage them
- I know that George will not ask us to vacate. He is not that type of man. But, still there should be some relationship. We don't want proprietorship
- I learn that in the temple there are sometimes men with no work. This should not be allowed. Every one must be busy with some work in Krishna Consciousness. Idleness is not Krishna Consciousness
- I may be very rich, I may have immense wealth, but if my body and mind is not in order, I am in trouble. So simply material opulence, material wealth will not satisfy us
- I thank you once more for your appreciating my mission of one God, Sri Krishna; one scripture, Bhagavad-gita; and one mantra, Hare Krishna. This idea is not manufactured by me, but it is authoritative statement in the Gita Mahatma Skanda Purana
- I understand that due to rain New Vrindaban is not very dry now, but I hope it will be nice by the 18th of May when I wish to go there. Herewith you will find my program in this part of the country, and please do the needful
- If a bhakta is not completely perfect he takes birth in the material world again, but in a very exalted position, either in a rich family or a family of the purest brahmanas, just to finish his development in spiritual consciousness
- If a burning cinder of a firebrand is whirled about very swiftly, it gives the appearance of a circle of fire. This is called alata-akara or alata-cakra, a firebrand circle. This whole circle is not actually made of fire but is a single fire in motion
- If a census were taken of all the living beings on the surface of the earth, certainly it would be found that the number of humans is not even five percent of the total number of living beings
- If a child is neither a hero nor a devotee, he is not a son but urine
- If a child is not trained in Krsna consciousness and instead becomes advanced in materialism, it is difficult for him to develop spiritual life
- If a devotee is not mature, the Supreme Lord will take away all his opulence. This principle is stated by the SP of Godhead-yasyaham anugrhnami harisye tad-dhanam sanaih: "My first mercy shown to My devotee is to take away all his material opulence."
- If a devotee spends money to construct a beautiful and costly temple, the construction is not material but spiritual (nirbandhah krsna-sambandhe yuktam vairagyam ucyate). A devotee's mind is never diverted to the material side of the temple
- If a human being tries to exist without ego, desire, feelings, dislikes, and so on, he will be converted into inert matter. This is not spiritual elevation
- If a living entity says that he is not controlled but that he is free, then he is insane. The living being is controlled in every respect, at least in his conditioned life. BG 1972 Introduction
- If a man could manufacture a set of machines capable of producing other machines without the man giving the matter any further attention, then a man could be said to equal the intelligence of God. Of course this is not possible
- If a man is not born rich and he wants to purchase a house, cars and other material things, he has to work hard day and night for many years in order to possess them. Thus happiness is not attained without undergoing some distress
- If a man's and woman's attachment is not to each other but to Krsna, then both of them are equally eligible to get out of the material entanglement and reach the abode of Krsna
- If a person engaged in the mystic yoga process is not very advanced in spiritual life, he can be affected by the modes of nature and thus will be agitated by the sex impulse
- If a person is not ashamed of his sinful activities and continues to commit the same sinful activities with the knowledge that the Lord will excuse him, that is a most nonsensical proposition
- If a person is not engaged in the devotional service of the Lord, he falls from his position, regardless of whether he executes his prescribed occupational duty or not
- If a person understands that he is not his body and that he has nothing to do with this material world, he becomes free from material entanglement. But that realization is not the perfectional stage
- If a person's heart is always tied to the lotus feet of the Supreme Lord with the rope of love, the Lord does not leave him. Indeed, even if his remembrance is not perfect, he is to be considered a first class devotee
- If a snake has its poison removed and bites a man, there is no fatal effect. Similarly, wealth accumulated in the cause of the Lord has no poisonous teeth, and the effect is not fatal
- If a woman dresses like a man and wants to act like man, that is artificial. That is not possible. Similarly, a living entity is not purusa; he is prakrti. But because he wanted to enjoy this material world, nature has given him a dress like a purusa
- If anyone desires to be treated, he must live with us. Before admitting him, we must see that he is not a mad man and will not create a disturbance
- If by predestination one is put into a certain condition of life which is not very prosperous in comparison to another's position, one should not be disturbed. He should simply try to utilize his valuable time to advance in Krsna consciousness
- If God has got competitors, then He is not God. There cannot be Hindu God, Muslim God, Christian God, or other conception of God. God is one
- If God is not a person, then how His sons become persons?
- If he (a pure devotee) does not get what he desires, he is not distressed. He is transcendental in the face of all kinds of auspicious, inauspicious and sinful activities. BG 1972 purports
- If he (a sannyasi) is actually advanced and so ordered by his spiritual master, he should preach Krsna with logic and understanding, and if he is not so advanced he should not accept the renounced order of life. BG 1972 purports
- If he (the prospective student) is not (sincerely seeking Krsna consciousness), he should not be accepted. However, Lord Caitanya's causeless mercy is such that He advised all bona fide spiritual masters to speak about Krsna consciousness everywhere
- If he is not satisfied with the standard of lectures in our temple, then he should be permitted to give some lectures himself, but this habit of going outside to hear others should be stopped immediately
- If he reads Srimad-Bhagavatam, Bhagavad-gita, he is not ordinary man
- If he's animal, simply eating, sleeping, mating, what he will understand? Animal is not interested to know how the world is going on. He gets his food and sex. That's all. That is animal propensity
- If he's not a lover of God, how he can distribute love of God?
- If he's not God conscious, he cannot continue such thing. He must fail. Even the, there are so many instances, even amongst the devotees, because this material world is made so that you cannot continue this principle perpetually
- If her husband abandons KC & she gives up her connection with him, she follows in the footsteps of the dvija-patnis, the wives of the brahmanas who were engaged in performing sacrifices. The wife is not to be condemned for cutting off such a relationship
- If however, your wife leaves the child with you, then you can take care of him; that will be nice. But I think it is very difficult, because he is not sufficiently grown up
- If I am still in illusion, then I should understand that my business in Krsna consciousness is not progressing; this is the test
- If I am surcharged with electricity, I touch, you also become electric. And if he touches, he'll become. But if one is not in touch with electricity, then it will not act. So one must be electrified. Then if he touches somebody, he'll be electrified
- If it is possible to go to spiritual master directly, that should be taken chance. But if he's not, it is not possible, then his picture or his idea should be offered respect. Yes. But if he's directly available, one should avail of that
- If its movement is not curved, the planet Jupiter is very favorable to the brahmanas of the universe
- If karmi dress is favorable, then go on with karmi dress. We have to execute missionary activities; dress is not fundamental
- If Krsna is pleased, that is the main point. Not that because you are on the Deity room you are very elevated, and the other man who is cleansing the door, he is not elevated
- If Krsna orders Varuna that "You make a heavy cyclone in this quarter," hundreds and thousands of demons will be killed within a second. So this is not the purpose, for... He does not come for killing
- If money is utilized by unqualified spiritual masters for living comfortably in costly temples without actually doing any preaching work, this is not acceptable
- If Mrs. Nair is not definite of selling to us, then what is the purpose of transferring the required money to India
- If Mrs. Nair is not going to sell us the land then what next step we have to adopt?
- If one accepts this process (of knowledge), then the possibility of approaching the Absolute Truth exists. This is not the interaction of the twenty-four elements, as described before
- If one claims that he can become God by worshiping such and such a deity or by meditating, we should immediately take it that he is not a god, but a dog
- If one commits criminal activities, the state will punish him. Sometimes, however, a criminal may escape punishment by the state, but this is not the case with God's law
- If one does not understand this (that the demigods and himself are part and parcel of the Supreme Lord), he achieves different planets where the demigods reside. This is not the same destination the devotee reaches. BG 1972 purports
- If one earns his livelihood by displaying the Deity in the temple, he is not an acarya or gosvami. It would be better for him to accept service even as a sweeper in the street, for that is a more honorable means of earning one’s living
- If one has a tinge of attachment for the material enjoyments of eating, sleeping, mating and defending, one is not niskincana. But one really should be niskincana
- If one has to ultimately surrender unto the Supreme Personality of Godhead, but instead takes the trouble to understand what is Brahman and what is not Brahman and spends his whole life in that way, the result is simply troublesome. BG 1972 purports
- If one is engaged in these family affairs only, sexual affairs, he's not a gosvami
- If one is exhibiting the symptoms & qualities of a brahmana, ksatriya or vaisya & serving in a brahminical, ksatriya or vaisya occupation, even if he is not born a brahmana, ksatriya or vaisya he should be considered such according to his qualifications
- If one is fixed in devotional service at the lotus feet of the Lord, he is not agitated, for he is introspective. He does not look outside to material nature, but he looks in to the spiritual nature of his existence
- If one is found doing mistake or doing something wrong, but because he is sticking to this principle of Krsna consciousness, he is sadhu. Sadhu means a holy man. He is holy. He is not doing any wrong consciously. But due to habit
- If one is hurt by the arrows of an enemy, one is not as aggrieved as when cut by the unkind words of a relative, for such grief continues to rend one's heart day and night
- One's mind is not purified, however, even in Vrndavana, if one is agitated by lusty desires
- If one is not factually detached from material activities but still proclaims himself advanced in devotional service, he is cheating. No one will be happy to see such behavior
- If one is not purified by the process of the seed-giving ceremony, or garbhadhana-samskara, he is immediately classified amongst the sudras because only the sudras do not undergo this purificatory process
- If one is trained to protect his semen by observing celibacy, naturally he is not attracted by the beauty of a woman. If one can remain a brahmacari, he saves himself so much trouble in material existence
- If one prefers to give up the work of a ksatriya and take up the occupation of a brahmana, he is not assured that in the occupation of a brahmana there are no unpleasant duties. BG 1972 purports
- If one rigidly observes the regulative principle of chanting 16 rounds of the maha-mantra every day, his dealings with the material world for the sake of spreading the Krsna consciousness movement are not different from the spiritual cultivation of KC
- If one simply considers his body to be his self, as do the animals, he is not very sinful. If one needlessly commits sins to maintain his body, he is put into the hell known as Raurava. This is the opinion of Srila Visvanatha Cakravarti Thakura
- If one takes up the sannyasa order of life but is not able to control the mind, he will think of objects of sense gratification - namely family, society, expensive house, etc
- If one wants to become educated, he worships goddess Sarasvati. In this way Westerners often think that the Hindus are polytheistic, but actually this worship is not to God, but to demigods
- If one who has something is not God conscious, it is to be understood that he has stolen God's property. That is the nature of material life
- If one worships the demigods, the external energy of the Lord can award some results, but this is not to say that one can attain the Supreme Lord by such worship. Indeed, their worship is discouraged in Bhagavad-gita
- If one's idea of God is not clear, he thinks it is mystical, but one who has got clear idea of God, clear order from God, then it is not mystical but it is practical
- If others try to put a devotee into anxiety, he is not disturbed. It is by the grace of the Lord that he is so practiced that he is not disturbed by any outward disturbance. BG 1972 purports
- If our attachment for Krsna is not yet developed, and there is still attraction for the ordinary life of householder life, together with friends, family, children, working, like that, that is all right
- If paraphernalia is not present physically, one can think of the items and offer them to the Deity by chanting the mantra. Such are the liberal and potent facilities in the process of devotional service
- If philosophical speculation is directed by Sastra and Guru, and if the goal of such philosophical attempts is to achieve Visnu, then that philosophical speculation is not mental speculation
- If sacrifice of one's material possessions is not dovetailed for spiritual realization, then such sacrifice becomes material
- If sacrifice of one's material possessions is not dovetailed for spiritual realization, then such sacrifice becomes material. But one who performs such sacrifices with a spiritual objective, or in devotional service, makes a perfect sacrifice. BG 1972 p
- If sannyasa is not suitable, one may enter the grhastha-asrama and fight maya with great strength. But one should not give up the fighting and go away
- If semen is not discharged unnecessarily, one becomes extremely strong in memory, determination, activity and the vitality of one's bodily energy
- If some atonement for our sinful activities is not performed, nature will not excuse us. We will have to suffer the effects of our sins in the next life. Such bondage to one's material activities is called karma-bandhanah
- If somebody makes distinction between Hindu or Christian philosophy, he is not a philosopher. He can not say the sun is the Indian sun because it shines in India, or it's the American sun because it shines in America. But actually the sun is the same sun
- If somebody pinches my body, because the consciousness is all over the body, so I feel: "Somebody's pinching me." But when the conscious, consciousness is not there, if somebody chops up my body I will not protest
- If somehow or other we are able to give up this false dress (of matter), we can reach that spiritual kingdom. If once we can attain that spiritual world, return is not necessary - yam prapya na nivartante
- If someone blasphemes a Vaisnava, one should stop him with arguments and higher reason. If one is not expert enough to do this he should give up his life on the spot, and if he cannot do this, he must go away
- If someone comes, the householder offers him prasadam, and if there is not much left, he should offer his own portion to the guest
- If someone is in contact with the police department, that does not mean that he is a criminal. As long as one does not commit criminal acts, even though there is a police department, he is not punished
- If someone is not willing to enter into hellish life, as in Tamisra or Andha-tamisra, then he must take to the process of Krsna consciousness, which is the first-class yoga system
- If someone is not willing to enter into hellish life, then he must take to the process of Krsna consciousness
- If someone says, "I'm not educated at all, & I cannot read books," he is still not disqualified. He can still perfect his life by simply chanting the maha-mantra: Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare
- If sufficient care is not taken, then the watering process may only help to breed the weeds, stunting the healthy growth of the main creeper and resulting in no fructification of the ultimate requirement: love of God
- If the bodily pains and pleasures were false, the creation would be false also, and consequently no one would take very much interest in it. The conclusion is that the material creation is not false or imaginary, but it is temporary
- If the body is not properly maintained, it falls down and dries up like an uprooted tree, from which flowers and fruit can no longer be obtained
- If the citizen is not pacified, the king should then offer him some lucrative post as a governor or minister-any post that draws a high salary - so that he may be agreeable
- If the conveyance is not yet signed or there is difficulty, then immediately take back the money from the attorneys (3 lakhs), and make a fixed deposit with the bank for six months
- If the creation eternally exists, there is no question of dissolution or annihilation. This argument is not very strong because by practical experience we see that material things have a beginning, a middle and an end
- If the governmental head is not aware of life's goal, he should not take charge of ruling the people
- If the mind is not engaged in Krsna consciousness at every moment, there is a chance that it will give way to its enemies. In this way we become victims of the mind
- If the offense unto a pure devotee of the lord is very serious, then one's attachment for Krsna becomes almost nil, and if the offense is not very serious, one's attachment can become second class or third class
- If the tax collectors give us too much difficulty because we happen to possess a large house, one simple solution is to destroy the house. However, Bhagavad-gita indicates that this material body is not all in all
- If the world is false, why are they attracted to welfare activities? The philosophy of Krsna consciousness maintains that this world is not false but that it is temporary
- If there is no brain, there is no head. If the brain is not working properly, then he's a madman. And if there is no head at all, then he's a dead man. So do you think in a dead society or in a mad society there can be any peace?
- If there is only one pure devotee in pure Krsna consciousness, he can change the total consciousness of the world into Krsna consciousness. This is not very difficult to understand if we study the behavior of Dhruva Maharaja
- If there were a servant in the office who tried to occupy the position of employer, would the employer like it? Similarly, any living entity who is trying to become God is not very much to God's liking
- If this controlling power is not exhibited by the human being, then he is no better than an animal
- If this system is not introduced by the leaders, then human civilization will be lost. When there is no protection and special treatment for persons who are devotees of the Lord, who are highly intelligent in spiritual life, then the whole society is lost
- If varna is not there, then this is a society of animal. And when the varna is working perfectly, then we give them asrama. Varnasrama. That is later on
- If Visnu is not worshiped, the followers of the varnasrama institution manufacture some concocted God
- If we are sufficiently intelligent, we must know that there is someone who has supplied and has become the ingredients for this cosmic manifestation, who is eternally existing, but who is not within the cosmic manifestation
- If we are to have knowledge, it must come from a superior source which is not conditioned by these four imperfections. That source is Krsna. He is the supreme authority of BG, and He is accepted as the perfect authority by so many saints and sages
- If we forget the purpose of human life and simply take supplies from the agents of the Lord for sense gratification and become more and more entangled in material existence, which is not the purpose of creation, certainly we become thieves
- If we living entities want to actually associate with Radharani, that may be possible, although She is not an ordinary woman. We can become associates of Radharani by qualifying ourselves in advanced devotional service
- If we say that the Supreme Absolute Truth is impersonal, we mean that His personality is not material
- If we take directly to the worship of the Supreme Lord, worship of the demigods is not necessary
- If we take this vow, that "I shall not eat anything which is not offered to Krsna..." Naturally Krsna does not take any chop cutlet, so you cannot offer it. Krsna personally says, patram puspam phalam toyam yo me bhaktya prayacchati
- If you are diseased, you can be cured if you take the proper medicine, treatment. That's all. Disease is not hopelessness. Otherwise why the people go for treatment to a physician? Similarly, out of ignorance you are now in this miserable condition
- If you can produce Krsna conscious children, produce 100 children. There is no objection. But if you cannot do that, then either don't produce children or produce children as much as you can manage. This is Krsna philosophy, it is not simply a negation
- If you commit mistake, by taking less food, that mistake is not bad
- If you consult different kinds of philosophers, you will be bewildered. Because one philosopher is giving one opinion, another philosopher is... Because nasav rsir yasya...: "A philosopher is not philosopher if he does not cut another philosopher."
- If you have committed a murder, then you also be hanged. These are the laws. When the king orders somebody to be hanged on account of his committing murder, the king is not sinful. King is helping that rascal to atone his murdering activities
- If you make it a vow that "I shall not eat anything which is not offered to Krsna," that means it is a surrender. You surrender to Krsna, that "My dear Lord, I shall not eat anything which is not offered to You." That's vow. That vow is surrender
- If you make propaganda, if he's not ghost, you can make him ghost. This is propaganda. This is called propaganda. By propaganda you can establish a false thing as real. That's all. This is going on. They know how to do it. They're expert
- If you think that "My dear God, I come to You for my daily bread, and as soon as You give me my daily bread, my business is finished with You..." No. That is also very good, but this is not love. This is business
- If you want to become associate with Krsna, then you cannot act as a sinful man. Just like a criminal is not allowed to come out of the jail. He has no freedom
- If you want to become pure by your arguments and logic, that is not possible. I may be defeated by another strong man who is stronger in argument than me, so this is not the way of becoming purified
- If you want to eat meat, you can kill an animal at your own house, but state is not going to commit these sinful activities, statewise. That is changed in every respect
- If, by the grace of the Supreme Lord, a devotee achieves extraordinary opulence, he utilizes the opportunity for the Lord's service. He is not disturbed by the opulence
- Illusion is forced. But affection is not forced. When father loves child, that is not forced; that is reality
- Illusion means something which is not fact. That is illusion
- Impersonal brahmajyoti or localized Paramatma realization is not perfect knowledge of the Absolute Truth because it is partial. BG 1972 purports
- Impersonal Brahman is not the greatest, although it appears to be so. Impersonal Brahman is only the bodily effulgence of the Supreme Personality of Godhead
- Impersonal kaivalya is not the last stage of realization, but in Krsna consciousness kaivalya, when one understands the Supreme Personality of Godhead, then one is successful
- Impersonalists say that Brahman is without variegatedness and without differentiation. One may say that pradhana is the Brahman stage, but actually the Brahman stage is not pradhana
- In a flower there is honey, but that honey is not eternal
- In a slaughterhouse the butchers certainly get money easily, but such business is not based on religious principles. Similarly, there are many nightclubs for sense gratification and brothels for sex
- In a spiritual body one can dance with Krsna in the rasa dance like the gopis and the cowherd boys. This is not an ordinary dance, but the dance of eternity, in the association of the Supreme Personality of Godhead
- In any life in which one is born, as a householder, or even as an animal, one must have some children, some resources or some possessions, but a devotee is not anxious to possess anything. He is satisfied with whatever is obtainable by God's grace
- In Bhagavad-gita (BG 2.11) Krsna rebuked Arjuna by saying: "While speaking learned words, you are mourning for what is not worthy of grief. Those who are wise lament neither for the living nor the dead"
- In Bhagavad-gita (BG 6.1) it is also stated, anasritah karma-phalam karyam karma karoti yah, sa sannyasi ca yogi ca: one who works devotedly for the satisfaction of Krsna is a sannyasi. The dress is not sannyasa, but the attitude of service to Krsna is
- In Bhagavad-gita (BG 8.15), Lord Krsna says that the material world is not only full of miseries (duhkhalayam) but also temporary - asasvatam
- In Bhagavad-gita it is stated that one who is advanced in spiritual knowledge is not disturbed by the pains and pleasures of the material body
- In Bhagavad-gita we are informed that the constitutional nature of the individual entity is spirit soul. He is not matter. As spirit soul, he is part and parcel of the supreme soul, the Absolute Truth, the Personality of Godhead
- In Bhagavad-gita we have studied that sex life for begetting a good child is Krsna Himself. Sex life is not condemned provided the process is used in Krsna consciousness. BG 1972 purports
- In Bhagavad-gita, it is clearly stated that even though a man is not well behaved, if he simply takes to Krsna consciousness he is understood to be a saintly person
- In Brahman realization, the six opulences are not realized in full; therefore Brahman realization is not complete understanding of the Supreme Lord
- In contrast, the process of renouncing the results of one’s activities by offering these results to Krsna is not considered uncontaminated, because, although such a process implies that one recognizes Krsna as the Supreme Person
- In course of time (he who comes to the shelter of a great Vaisnava) falls down because of immature understanding, he is not actually fallen, for his having engaged in Krsna consciousness is a permanent asset
- In Europe, in America, the process of getting money is not the, like here, that I go to any gentleman, "Give us some donation." That is not possible. You cannot enter even one's house without introduction. Then you are trespasser
- In every inquisitive mind the important question of the creation of the phenomenal world arises, and for a personality like Maharaja Pariksit, who was to know all the activities of the Lord from his spiritual master, such an inquiry is not uncommon
- In his Amrta-pravaha-bhasya, Srila Bhaktivinoda Thakura states - water sprinkled directly on the twigs, leaves and flowers is not as effective as water sprinkled on the creeper’s root
- In human society there are various religious conceptions characterized as Hindu, Christian, Hebrew, Mohammedan, Buddhist and so on, for without religion, human society is no better than animal society
- In Kali-yuga, people are extremely sinful and bad, they are misusing the benefits of the human form to live like cats and dogs. Under these circumstances Sri Caitanya Mahaprabhu has inaugurated the Hare Krsna movement, which is not different from Krsna
- In knowledge the living entity is qualitatively one with the Supreme Brahman, but the quantity of the Supreme Brahman is not the same as that of the living entity, who is part of Brahman
- In Krsna consciousness the results of one's activities depend on the will of the Supreme Person. Indeed, in all cases the result is not dependent on one's own personal dexterity but is completely dependent on the will of the Supreme
- In material consciousness we are trying to love that which is not at all lovable. We give our love to cats and dogs, running the risk that at the time of death we may think of them and consequently take birth in a family of cats or dogs - CC Intro
- In material consciousness we are trying to love that which is not at all lovable. We give our love to dogs and cats, running the risk that at the time of death we may think of them and consequently take birth in a family of cats or dogs
- In modern civilization people are very much interested in exploiting the resources of material nature through the methods of science. Indeed, this is considered advancement. This is not actually advancement, however, but is simply pleasing to hear
- In modern education there is no knowledge about the spirit; they are simply taking care of the material elements and bodily needs. Therefore academic knowledge is not complete. BG 1972 purports
- In modern human civilization, sex is the central point of all activities; indeed, wherever we turn our face we see sex life prominent. Consequently sex life is not unreal; its true reality is experienced in the spiritual world
- In order to cultivate intelligence, one should be doubtful in the beginning. But doubting is not very favorable when information is received from the proper source
- In Orissa, food offered to Lord Jagannatha is called prasadi, and that which is not offered to Lord Jagannatha is known as amani or ghara-bhata, rice prepared at home
- In our country, in India, if one is attacked with syphilis, then he is taken as very abominable. His character is not good, it is understood
- In our Krsna consciousness movement we allow marriage on the basis of religious principles, but the sexual combination of men and women as friends is irreligious and is not allowed
- In pure devotional service there is not even a pinch of jnana or karma. Consequently, when Vaisnavas distribute charity, they do not need to find a brahmana performing the activities of jnana-kanda or karma-kanda
- In Sankara-sampradaya, strictly, unless one is born in brahmana family, he's not offered sannyasa. He's not given sannyasa. So far we are concerned, we also offer sannyasa to the brahmana, not to the sudras
- In some readings, the word darah is not used, but the word used then is rayah, which means "wealth." In India there are still wealthy persons who are recognized by the state as raya
- In Srimad-Bhagavatam it is stated that although a person may rise to the stage of impersonal Brahman, without going farther, with no information of the Supreme Person, his intelligence is not perfectly clear. BG 1972 purports
- In the beginning of prema-bhakti, a particular relationship between the Supreme Lord and the devotee is not established, but when prema-bhakti develops, a relationship with the Supreme Lord is manifested in different transcendental flavors
- In the beginning one must know that he is not this body; He is spirit soul. Don't bring in controversy, but try to convince that you are not this body
- In the bhagavad-dharma, the religion dealing with one's relationship with the Supreme Personality of Godhead, animal sacrifice is not recommended
- In the Bhagavad-gita, worship of different demigods or rendering service to them is not approved. It is stated in the Seventh Chapter, twentieth verse. BG 1972 Introduction
- In the condition of dreaming, when one's consciousness is almost covered, one may see many unfavorable things which cause disturbance or anxiety, but upon awakening, although he remembers what happened in the dream, he is not disturbed
- In the conditioned state the living being is not satisfied even if he actually becomes the lord of all that he surveys, which he never becomes, and therefore he becomes the victim of all kinds of cheating, even with his nearest and most intimate relations
- In the eyes of a devotee, politicians, social workers, philanthropists, philosophers and humanitarians are simply wasting their time, for human society is not freed from the cycle of birth and death by their activity and propaganda
- In the forty-eighth verse of this chapter (BG 11) Lord Krsna concluded revealing His universal form and informed Arjuna that this form is not possible to be seen by so many activities, sacrifices, etc. BG 1972 purports
- In the impersonal conception of the Absolute Truth one works without fruitive result, meditates and cultivates knowledge to understand spirit and matter. This is necessary as long as one is not in the association of a pure devotee. BG 1972 purports
- In the impure state of a living being, the various senses are fully engaged in mundane affairs. If the ear is not engaged in the service of God by hearing about Him from Bhagavad-gita or Bhagavatam the holes of the ear will be filled with some rubbish
- In the laws of nature, if you commit suicide, that is another criminal act. So suicidal policy, to end this misery of life, is not all. We must have, I mean to say, greater life
- In the lowest stage of devotional life, one is not an unalloyed devotee
- In the material world the conditioned soul is given a chance to satisfy his senses, but at the same time he is informed by Vedic knowledge that this material world is not his actual place for happiness
- In the material world the Supreme Personality of Godhead is not manifested by His personal presence, but the presence of the cosmic manifestation in different varieties is the proof that everything has been created under His direction
- In the material world, the world of duality, the name is not the substance. If you require water, simply by chanting "Water, water," your thirst will not be quenched. You require the substance water
- In the matter of sense gratification, sometimes one who has sufficient food is still not happy in his family affairs or is not even married, whereas another person, even though not economically well off, has greatest opportunity for sense gratification
- In the mundane world there is also some shadow of such viraha. A loving wife, husband, or friend may for some time be maddened by the absence of the beloved. Such a state of mind, however, is not permanent
- In the Narayana-vyuha-stava it is said: I do not aspire to take birth as a Brahma if that Brahma is not a devotee of the Lord. I shall be satisfied simply to take birth as an insect if I am given a chance to remain in the house of a devotee
- In the original Islam the form is not accepted. That is Vedic description, form and formless. Formless means no material form and form means spiritual form, simultaneous
- In the present age, because society is not guided by brahminical instruction, the whole population is only absorbed in sinful activities. Consequently, everyone is deservedly being punished by the laws of nature. This is the situation in this age of Kali
- In the present age, people have no interest in the disciplic succession. Instead, they have invented many paths of logic and argument. This individual attempt to understand the supreme transcendence (the ascending process) is not approved by the Vedas
- In the previous chapter (SB 3.27) it has been clearly stated that the desired result of yoga is not to achieve some wonderful mystic power
- In the Second Chapter (of Bhagavad-gita) the Lord explains that a living entity is not the material body but is a spiritual spark, a part of the Absolute Truth. BG 1972 purports
- In the Second Chapter of Bhagavad-gita, the Supreme Lord explained that a living entity is not the material body; he is a spiritual spark. And the Absolute Truth is the spiritual whole
- In the society of the servitors and served in Krsna consciousness, one is not subjected to the pains and pleasures of material society, which functions according to sex attraction
- In the spiritual world the body is not made of matter; therefore there is no change. BG 1972 purports
- In the transmigration of the soul through different bodies, everyone, in every form of life - be it human, animal, tree or demigod - gets a father and mother. This is not very difficult. The difficulty is to obtain a bona fide spiritual master and Krsna
- In the Visistadvaita philosophy, God's energies, expansions and incarnations are considered to be oneness in diversity. In other words, God is not separate from all of these: everything together is God - CC Intro
- In this conception (of pancopasana) the impersonalists imagine one of these five deities (Visnu, Siva etc.) as supreme and reject the others. Such philosophical speculation, which is certainly idol worship, is not accepted by Sri Caitanya or by Vaisnavas
- In this material existence, I may be engaged in some service to some master, but I don't really lovingly serve my master. And the master also is not in love; he takes service from me and pays me. So there is no question of love. BG 1972 purports
- In this material world there are classifications of people, but, after all, this world is not a happy place for anyone. BG 1972 purports
- In this regard, the word yogaya is very significant. The purpose of astanga-yoga, as stated by Madhvacarya, is to link or connect with the Supreme Personality of Godhead. The goal is not to display some material perfections
- In this region (bhauma-svarga, or Kashmir) there are certainly good facilities for material sense enjoyment, but this is not the business of a pure transcendentalist
- In this verse (BG 9.13) the description of mahatma is clearly given. The first sign of the mahatma is that he is already situated in the divine nature. He is not under the control of material nature. BG 1972 purports
- In this verse (Bg. 4.7-8) the word dharma is used. This word has been translated into English in various ways. Sometimes it is translated as "faith," but according to Vedic literature, dharma is not a kind of faith
- In this verse (CC Madhya 20.354) it is clearly stated that a real incarnation of God never claims to be a real incarnation. According to the symptoms described in the sastra, one can understand who is an avatara and who is not
- In this verse (SB 4.16.20) the word yatharkah indicates that the sun is not fixed but is rotating in its orbit, which is set by the Supreme Personality of Godhead. This is confirmed in the Brahma-samhita and also in other parts of Srimad-Bhagavatam
- In this verse (SB 4.17.32) the word mayaya is significant. Maya means "energy." Lord Brahma is not the energetic but is one of the manifestations of the Lord's marginal energy. In other words, Lord Brahma is only an instrument
- In this verse (SB 4.9.30) Dhruva Maharaja himself explains the cause of his moroseness. First he laments that to see the Supreme Personality of Godhead directly is not easy
- In this way (BG 8.11) they (brahmacaris) realize two of Brahman's features. This practice is very essential for the student's advancement in spiritual life, but at the moment such brahmacari (unmarried celibate) life is not at all possible. BG 1972 pur
- In this way (offering food to Krsna according to the Bhagavad-gita), a person in Krsna consciousness becomes automatically trained not to accept food not meant for human consumption, or which is not in the category of goodness. BG 1972 purports
- In this world also, if a person acquires some money by murdering someone, the family is not hanged, although its members are sinfully contaminated. But the man who commits the murder and maintains his family is himself hanged as a murderer
- In this world man is not meant to toil like hogs. He must be intelligent to realize the importance of human life and refuse to act like an ordinary animal. BG 1972 Introduction
- In Vaisnava society there are many types of Vaisnavas. Some of them are called gosvamis, some are called svamis, some are prabhus, and some are prabhupada. One is not recognized, however, simply by such a name
- In Vedic literatures the ultimate source is explained; Brahma is the creator of this universe, but because he had to meditate in order to receive the inspiration for such a creation, he is not the ultimate creator
- In Vrndavana the conjugal love of the Lord is not with His married wives but with His girlfriends, the gopis. Conjugal love with the gopis is called parakiya-rasa
- In Vrndavana, spiritual cows are always supplying spiritual milk. Not a single moment is wasted there - in other words, there is no past, present or future. Not a single particle of time is wasted
- In whichever species of life I have taken birth, compelled by the force of my own activities, I have very painfully experienced two things, namely separation from my beloved and meeting with what is not wanted
- Indeed, that is the law of nature; if money isn't devoted to the service of God, it must be spent as spoiled energy in the form of legal problems or diseases. Foolish people do not have the eyes to see such facts; therefore the laws of the SG befool them
- India you will find in the bazaars. There is crowd, and the cows enter there, and they eat the vegetables to their heart's content. But he is not punishable. Still the cow is not punishable
- Indirectly He (Caitanya) declared that within that eka-danda, one danda, four dandas existed as one. Accepting ekadanda-sannyasa without paratma-nistha (devotional service to Lord Krsna) is not acceptable to Sri Caitanya Mahaprabhu
- Inert material nature is not the actual cause of the material manifestation, for Karanarnavasayi, Maha-Visnu, the plenary expansion of Krsna, activates all the ingredients. It is in this way that material nature has the power to supply the ingredients
- Innocent child, they are concerned with the immediate problem. But sane man is concerned with the ultimate problem. So our ultimate problem is not this war. The ultimate problem is repetition of birth and death
- Innumerable living entities are engaged in different types of worship of the Supreme, according to their abilities and karma, but everyone is engaged (jivera 'svarupa' haya-krsnera 'nitya-dasa' (CC Madhya 20.108)); there is no one who is not serving
- Instead of thinking oneself in that position (of eternal servant of God), the living entity thinks that he is not servant, that he is the master of this material world, for he wants to lord it over the material nature. That is his illusion. BG 1972 p
- Intelligence is even finer (than the mind). Finer than intelligence is the soul, which is not matter like mind and intelligence but is spirit, or antimatter
- Intelligence is the form-direction of the Paramatma plenary portion of the Personality of Godhead. The presence of Paramatma in everyone's company is not very difficult to realize, even for the common man
- Interest in Krsna consciousness is not commonplace. In Bhagavad-gita it is said that out of many millions and billions of persons, only one is interested in achieving perfection
- Is (the sankirtana-yajna) especially recommended in this age of Kali. In Kali-yuga, performance of other types of sacrifice is not feasible due to insufficient arrangements and inexpert priesthood
- Is sannyasa so cheap? He will be a victim. He is not fit for sannyasa. His mind is not fixed up
- It (constructing the prison house) is not done for the pleasure of the government, which has to spend a great deal of money in constructing and maintaining it
- It (hari-nama-sankirtana) is not ordinary song. It is just the treasure of love of Godhead
- It appears from the exchange of Daksa's head that the modern scientific theory that the brain substance is the cause of all intelligent work is not valid
- It comes as a shock to me that you have stepped down from your duties as president of our Hong Kong center. Your move is not satisfactory to me, but what can I do
- It does not matter that the land is not ours, that we can negotiate later, but we can utilize for the time being and negotiate later to purchase or not, or even he may contribute outright to us
- It is a fact that even a person born of good parents can turn into a demon by bad association. Birth is not always the criterion of goodness; unless and until one is trained in the culture of good association, one cannot become good
- It is a fallacy to say that my present engagement with the press is not the best for my spiritual advancement, and if we think in this way we may go on trying out one engagement after another and always say the same excuse
- It is best that one eat only the remnants of foodstuff offered to Krsna. A person in Krsna consciousness does not eat anything which is not first offered to Krsna. BG 1972 purports
- It is better that one engage whatever money and women he may have in his possession in the service of the Lord because sense enjoyment is not for the conditioned soul
- It is called prasada-seva, not "prasada enjoyment"
- It is clearly stated here (in SB 3.21.20) that the material world is not created by the personal will of the Supreme Lord; it is created by His external energy because the living entities want to enjoy it
- It is concluded that Lord Krsna, or Visnu, is not of this material world. He belongs to the spiritual world. One who considers Him to be a material demigod is a great offender and blasphemer
- It is contradictory to be violent and at the same time call oneself a religious person. Such hypocrisy is not approved by Narada Muni and the disciplic succession
- It is explained here (SB 4.21.33) that one must be very frank and open-minded (amayinah). To be situated in a lower status of life is not a disqualification for success in devotional service
- It is fashionable to research to try to find out who is God, but this is not necessary. God is present, and He Himself says - (this verse) BG 7.7
- It is from Him that all other forms have emanated. This boar form is not to be considered the form of an ordinary hog; His body is actually full of yajna, or worshipful offerings
- It is my habit to see that money is not being squandered. If money is spent unnecessarily, I feel very badly. You are collecting with great effort, and I do not like to see it spoiled
- It is not necessary for one to abandon his family, for there were many householders amongst Lord Caitanya's closest devotees. What must be renounced is the propensity for material enjoyment
- It is not simply a matter of saying "I am not this body," but of actually realizing it. This is not as simple as it may seem at first
- It is not that because one is a grhastha he may marry as many times as he likes and indulge in sex life as he likes. This is not spiritual life. In spiritual life, one must conduct one's whole life under the guidance of the guru
- It is not that one accepts a portion of Bhagavad-gita according to his own whimsical interpretations and then rejects another portion. This is not sraddha. Sraddha means accepting the instructions of Bhagavad-gita in their totality
- It is not that to save oneself from death one should entangle oneself in sinful activities. This is not good
- It is said in the sastras that if the garbhadhana-samskara is not practiced among the higher castes, the entire family becomes sudra. It is also stated that in this age of Kali, everyone is sudra due to the absence of the garbhadhana-samskara
- It is said that a person in the renounced order of life should not cook for himself. Cooking for oneself is prohibited, but cooking for the Supreme Lord is not prohibited. BG 1972 purports
- It is said that the mudhas deride the Personality of Godhead because they do not have complete knowledge from the undisturbed acarya. One who is disturbed by the whirlpool of material energy is not qualified to become an acarya
- It is said that when conjugal affection between a lover and beloved comes to the point of being destroyed and yet is not destroyed, such a relationship is pure love, or prema
- It is sometimes argued that the sons of King Sagara were burned to ashes by the fire emanating from the eyes of Kapila Muni. This statement, however, is not approved by great learned persons
- It is Srimad-Bhagavatam's opinion that the process of Deity worship is not actually necessary, just as the specific prescriptions of the Pancaratra & other scriptures do not have to be followed
- It is Srimad-Bhagavatam’s opinion that the process of Deity worship is not actually necessary, just as the specific prescriptions of the Pancaratra and other scriptures do not have to be followed
- It is stated here (BG 13.23) that the Supersoul, who is always with the individual soul, is the representation of the Supreme Lord. He is not an ordinary living entity. BG 1972 purports
- It is stated here (in SB 3.20.8) that the Lord assumed the form of a boar by His own potency. His form is not actually the form of a conditioned soul
- It is stated in the Bhagavad-gita (BG 2.13): As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change
- It is stated in the Bhagavad-gita that worship of demigods is also indirectly worship of the Supreme Lord. But such worship is not orthodox, because the worshipable Lord is the Supreme Personality of Godhead, Narayana
- It is stated in the Hari-bhakti-vilasa that one should not accept initiation from a person who is not in the brahminical order if there is a fit person in the brahminical order present
- It is stated that he whose mind is not fixed in Krsna consciousness must hover between acceptance and rejection
- It is stated that their (persons) intelligence, whether high or low, is not even purified
- It is the duty of the disciple that even the spiritual master, or senior acarya , they agree to be defeated, it is the duty of the disciple to see that his spiritual master and superior is not defeated
- It is the duty of the king to look after the comforts of the citizens, even at the cost of his own personal convenience. This is not the case, however, in Kali-yuga
- It is to be understood that the voice, the tongue, the skin, etc., suggest that the Lord in His transcendental form is not without them
- It is, however, to be understood that the indirect process is not recommended for Arjuna because he is already at the stage of loving devotional service to the Supreme Lord. It is for others who are not at this state. BG 1972 purports
- It may be argued that the demigods are as important as Lord Visnu because the names of the demigods are different names of Visnu. This, however, is not a sound conclusion, for it is contradicted in the Vedic literatures
- It may be free from material contamination, but because there is mental speculation the devotional service is not pure and freed from the contamination of material life
- It may be said that one is liable to be attracted if he is not very advanced in civilized life; however, as specifically mentioned here (in SB 9.19.17), vidvamsam api karsati
- It may be said that there can be no activity without the living force. Although the living force is present in the material condition, this condition is not amrta, immortal - CC Intro
- It should be noted that although such a facility for sexual intercourse is achieved by the grace of the Supreme Personality of Godhead, this facility is not offered to advanced devotees, who are free from material desires
- It should be noted that progressive development along the transcendental mystic path is not totally identical with ordinary material progress
- It should be understood that this Sudarsana disc is not exactly the same type of Sudarsana disc used by the Personality of Godhead, Krsna, or Visnu
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- Jagannath Puri and Benares is not less than about eight hundred miles distance. So in those days there was no railway, no other conveyance. Caitanya Mahaprabhu had to travel through the jungles, and He came back to Jagannath Puri
- Jariwala's letter is not very encouraging. He is prepared to some silver Murtis; Murtis we have already got. Therefore we should not take him for the present very seriously. Later on we shall thank over the matter
- Jnana (or knowledge that one is not this material body but spirit soul) is not sufficient for liberation. BG 1972 purports
- Jnana is not stereotyped. There is varieties of jnana. Just like in Vrndavana, there is jnana, but there is varieties. Somebody wants to love Krsna as servant. Somebody wants to love Krsna as friend. Somebody wants to appreciate Krsna's opulence
- Jnanam refers to knowledge of self as distinguished from non-self, or, in other words, knowledge that the spirit soul is not the body. BG 1972 purports
- Jnanis and yogis without devotion may think themselves liberated, but actually their intelligence is not as pure as that of a devotee. The jnanis and yogis cannot become factually liberated unless they become elevated to the position of devotees
- Jnanis reject this world, and foolish persons accept this world as reality, and in this way they are both misguided. Although the body is not as important as the soul, we cannot say that it is false
- Joint mess program is not good. "You bring some money, you bring some money and spend us jointly for eating, sleeping." That is called joint mess. You know the joint mess? This word? What is that, meaning?
- Just because there are no men is not a good reason to make someone a brahmana
- Just follow his order. Spiritual master is along with you by his words. Just like my spiritual master is not physically present, but I am associating with him by his words
- Just like Gurukrpa Maharaja. If you say if he's taking by this way or that way, but what he is doing? He is not smoking with that money. He is not drinking. He is sending to Krsna. Therefore he is giving the best service
- Just like if your son is not good, you suffer and the son suffers. Similarly, we are all sons of God. So when we are painful, God is also painful. The best thing is to revive our original Krsna consciousness and be engaged in the service of the Lord
- Just like the other day one rascal was asking - he is not a surrendered soul - "Swamiji, you know Krsna consciousness?" Just see. So this is not the process of question
- Just like there are many babajis in Vandavana, they are imitating, a small loincloth but doing all nonsense. So imitation is not required
- Just like you brush something with broomstick or something and throw away the dust, similarly, the dusty things, so-called sentimental religionism, is not here in the Srimad-Bhagavatam. It is a science. Parama-guhyam: very confidential
- Just see this philosophy. Cinmayananda or any ordinary person, he has to judge which sloka is suitable, which is not suitable. That means he is more than Krsna
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- Kabe hama bujhaba se yugala-piriti. The conjugal love between Radha and Krsna is not an ordinary human affair; it is fully transcendental
- Karma is not eternal. Therefore we stated that of the five items (isvara, jiva, prakrti time and karma) four are eternal, whereas karma is not eternal. BG 1972 Introduction
- Karma is not eternal. Therefore we stated that of the five items (isvara, jiva, prakrti, time and karma) four are eternal, whereas karma is not eternal
- Karma, is not eternal. The effects of karma may be very old indeed. BG 1972 Introduction
- Karta means the proprietor or the master. One is not actually master, but under the influence of different modes of material nature he is feeling, "I am master. I am enjoyer. I am bhokta." This is the trouble
- Kasyapa Muni concluded, "Diti is eager to have a son who can kill Indra, since she is a woman, after all, and is not very intelligent"
- Kaviraja Gosvami is very, very advanced devotee and scholar. He is not ordinary human being. He was empowered by Madana-mohana
- King Kulasekhara is a pure devotee, and as such he is not eager to improve himself by the standards of the empiric philosophers, distressed men, or fruitive workers of this world
- Knowledge acquired in the bodily platform, direct perception, is not real knowledge
- Knowledge of the Absolute Truth is not very easily understood by ordinary, less intelligent men
- Knowledge received from the bona fide spiritual master is not cheating. Any other knowledge which is manufactured by the conditioned soul is cheating only
- Knowledge which is not contaminated by the three modes of nature is called transcendental knowledge. As soon as one is situated in that transcendental knowledge, he is on the same platform as that of the Supreme Person. BG 1972 purports
- Krishna Kirtana is not for earning livelihood. Krishna Kirtana is not meant for entertaining the public for demonstration of arts. It is dynamic service to the Lord
- Krishna wants to see that the life is sacrificed, but also accumulation, money, should be given to Krishna. Life to Krishna and money to wife is not a good decision
- Krsna being richly dressed, richly fed, it will be reflected on you. Krsna is not in necessity, but we should dress Krsna with the first-quality ornaments. In India, the Deities, They are given very, very valuable jewelry
- Krsna came to impress "This is not your place. You are creating so many plans to live here very peacefully, but that is not possible. Therefore you give up all this nonsense plan, just come to Me, surrender to Me, and I shall give you protection"
- Krsna comes in His original form... Original form is two-handed. It is also accepted in the Bible: "Man is made after the image of God." So God has got two-handed. Even the four-handed Visnu form is not the original
- Krsna Consciousness cultural movement is not actually Hindu movement, but originally it is India cultural movement. Krsna does not claim Himself either as Hindu or anyone else, but He claims to be the father of all living entities
- Krsna continued, "Even if a person is as opulent as the King of heaven, Indra, if he is not satisfied he inevitably has to transmigrate from one planet to another"
- Krsna continued, "I (Krsna) have also heard that Dhrtarastra is not only blind from birth but also blind in his affection for his cruel son Duryodhana"
- Krsna continued, "The five Pandavas are the sons of King Pandu, but Dhrtarastra, due to Duryodhana's plans and designs, is not favorably disposed toward them"
- Krsna did not advise him to give up fighting and go to the forest to meditate. When Lord Krsna delineates the yoga system to Arjuna, Arjuna says that the practice of this system is not possible for him. BG 1972 Introduction
- Krsna did not come to establish some sectarian religious system. That is not God's system. God is for everyone. God is not for the Hindus, for the Muslims, for the Christians, or anyone. God is for everyone
- Krsna distinguishes everything very nicely, and one should hear from this source. Simply to hear like the hogs is not sufficient; one must be able to understand from the authorities. BG 1972 purports
- Krsna explains to Uddhava that the mechanical process of speculative knowledge and yoga is not necessary for advancing in devotional service
- Krsna hints of this (material world is darkness, but the spiritual world is light) in the Fifteenth Chapter of BG: That abode of Mine is not illumined by the sun or moon, nor by electricity. One who reaches it never returns to this material world - 15.6
- Krsna is covered by His yoga-maya potency. He is not to be seen or revealed to anyone and everyone. Only by one to whom He reveals Himself can He be seen. BG 1972 purports
- Krsna said to Arjuna: "This is not for the Aryan. You are ksatriya, you are meant for fighting for justice, and you are denying to fight? Oh, this is not good. This kind of proposal, cowardice, can be proposed by the anarya
- Krsna says in Bhagavad-gita that His birth is not ordinary - janma karma ca me divyam - BG 4.9
- Krsna says to Arjuna, "This science of God, Bhagavad-gita, krsna-tattva..." Caitanya Mahaprabhu said: yei krsna-tattva vetta sei guru hay. Guru does not become. Guru is not so cheap thing. One must know what is krsna-tattva
- Krsna says, "It is (varnasrama) introduced by Me for very good management of the social order." Brahmana, ksatriya, vaisya, sudra. So Arjuna belonged to the ksatriya family. Therefore his hesitation to fight in the battlefield is not befitting the Aryans
- Krsna says, "Renounce your work for Me. Renounce your wealth and property for Me." Krsna is not a beggar, for everything belongs to Him, but He does treat us like small children
- Krsna says: As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change - BG 2.13
- Krsna similarly chastised Arjuna (as Jada Bharata chastises King Rahugana). Asocyan anvasocas tvam prajna-vadams ca bhasase: "While speaking learned words, you are lamenting for what is not worthy of grief" - BG 2.11
- Krsna's devotee is not subjected to material condition, even though his bodily features may appear materially conditioned
- Krsna's existence is not relative existence. Everything else but Krsna is a relative truth, but Krsna is the Supreme Absolute Truth. Krsna does not depend on anything but Himself for His existence. Our existence, however, is relative
- Krsna's mercy is not exhibited in partiality towards one and enmity towards another
- Krsna's position is father, but He's simply father. So he voluntarily becomes a son also sometimes to taste how to become a son. Son is not His constitutional position. Father is His constitutional position
- Krsna's quality is proportionately exhibited. This proportionate exhibition of Krsna's power is misunderstood by less intelligent men to be Krsna's partiality, but actually it is no such thing
- Krsna-katha is not palatable. This is maya's influence. So we cannot engage our senses for Krsna. This is the disturbing condition of material world
- Ksine punye martya-lokam visanti (BG 9.21): when the stock of pious activity is finished, one again has to come to this martya-loka. According to the Vedic injunctions, the performance of pious activity is not really the objective of the Vedas
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- Leaders who think a hungry man or woman has no use for God and religion should be told emphatically that no man or woman in the world is not hungry - and that it is precisely the hungry man or woman who has to understand God
- Learning is also not very difficult. Here is everything, varieties. You always think of Krsna, and Krsna will give you intelligence. Buddhi-yogam dadami tam. Tesam nityabhiyuktanam bhajatam priti-purvakam
- Lennon. Yes. He has kept a very big photo, naked, near his fireplace. (chuckles) I was talking with him in his house and saw the photograph. And he is not at all ashamed
- Less intelligent men cannot understand the position of the eternal servant of the Lord. Because the word "servant" is used, they become confused; they cannot understand that this servitude is not the servitude of this material world
- Let him become a family, householder life, then retired life, then... But sannyasa at the end, that is compulsory, not that unless he is shot down by somebody, he's not going to give up family life. That is not Vedic system
- Liberated person means he does not commit mistake, he is not illusioned, he does not cheat and his senses are not imperfect. This is the four signs of liberated person
- Liberation is like a state of convalescence, in which one is free from a fever but is still not healthy. Even in the stage of convalescence, if one is not very careful, one may have a relapse
- Liberation is not very important business - it doesn't matter if he (a devotee) is liberated or nonliberated. The idea is that nobody should serve Krishna with motive, even up to liberation, he should serve for service sake
- Liberation of the living entity from material bondage is not at all easy. BG 1972 purports
- Life and death is not in your hand. You don't think that stopping this or increasing this, you'll be able to stop all inconveniences
- Life is not finished by this body. It is a chance, it is a chance only. Just like you are going somewhere and you, on the way you find so many stations, some of them not very good and some of them very nice. Similarly, this human form of life is a station
- Life is not, however, a product of two secretions, but is independent of all material elements. As fully described in Bhagavad-gita, the living entity is not subject to any material reactions
- Life outside of a prison is certainly free from prison activities, but is not devoid of activity. The soul is by nature eternally active, but the impersonalists try to negate the activities of the soul in the spiritual realm
- Like the ksatriyas, he (Devala) also allowed his daughter to select her own husband in a svayamvara meeting, and at that ceremony all the bachelor sons of the rsis were invited. According to some, he is not Asita Devala.
- Living entities in a pure state are called devotees. The Supreme Lord becomes the devotee of His devotees. If a reciprocal relationship is not present between the devotee and the Lord, then there is no personalist philosophy. BG 1972 purports
- Living entity's activities in manufacturing big skyscrapers are evidence of intelligence, but this kind of intelligence is not at all advanced
- Lord Brahma is a very powerful living entity, and Lord Siva is even more powerful. Therefore Lord Siva is not accepted as a living entity, but at the same time he is not considered to be on the level of Lord Visnu
- Lord Brahma is eager to see the incarnation of the Lord, or the original source of all incarnations; he is not eager to see an imposter. The incarnation's activities are proof of His identity
- Lord Caitanya never played before ordinary men. Only before devotees. But for you to put on such plays for devotees only is not so practical. So plays of Krishna Lila should be avoided, unless it is very gravely performed
- Lord Caitanya stayed at the house of Candrasekhara, a clerk, although a sannyasi is not supposed to reside in a sudra’s house
- Lord Caitanya wanted to impress upon Ramananda Raya that simply by executing the duties of varnasrama-dharma one is not guaranteed liberation. Finally Ramananda Raya referred to the process of bhakti-yoga
- Lord Caitanya was an ideal sannyasi, and when He was at Puri His feminine devotees could not even come near to offer their respects. They were advised to bow down from a distant place. This is not a sign of hatred for women as a class. BG 1972 purports
- Lord Caitanya’s adopting the mood of Lord Siva is not extraordinary, but one should not therefore think that by worshiping Lord Siva one is worshiping Lord Caitanya. That would be a mistake
- Lord Jagannatha's prasadam is sold by shopkeepers, and that which is not sold decomposes after two or three days
- Lord Jesus was jivatattva. He is not Visnu tattva. When a jiva tattva becomes specifically empowered by the Lord, he is called saktyavesa avatara
- Lord Krsna said, "He can very easily cross over ocean of nescience, and he is not subject to the influence he illusory energy. Dear friend, everyone should consider his father to be his first teacher because by the mercy of one's father one gets body"
- Lord Krsna's capital, Dvaraka, was well planned, and similar other cities - Mathura and Hastinapura (now New Delhi) - were also well planned. Thus the planning of cities and towns is not a modern innovation but was existing in bygone ages
- Lord Ksirodakasayi Visnu is celebrated as possessing a blackish color, Siva is whitish, and Brahma is reddish, but according to Srila Sanatana Gosvami in the Vaisnava-tosani-tika, this exhibition of colors is not what is referred to here - in SB 10.3.20
- Lord Siva is always in trance, samadhi. This samadhi is not under the control of the devotee; it is under the control of Vasudeva
- Lord Siva is by nature a Vaisnava, a great devotee, and his name in this connection is Asutosa. He is always satisfied, and therefore he did not become angry as if he were an enemy. He is not inimical to any living entity
- Lord Siva is described here (in SB 4.2.1) as the best of the gentle because he is not envious of anyone, he is equal to all living entities, and all other good qualities are present in his personality. The word siva means "all auspicious
- Lord Siva is generally painted white, but here (in SB 4.24.24-25) we find that the color of his skin is not exactly white but like molten gold, or a glowing yellowish color. Because Lord Siva is always very, very merciful, his name is Asutosa
- Lord Siva is in one sense the Supreme Personality of Godhead, but in another sense he is not, just as curd is milk although we have to distinguish between the two
- Lord Siva is not actually like a living entity, but he is not the Supreme Personality of Godhead. His position is somewhere between Visnu, the Supreme Personality of Godhead, and Brahma, the living entity