So try to come to the platform of sattva-guṇa. Not sattva-guṇa-brahma-bhūta (SB 4.30.20), transcendental, spiritual platform. Come to this brahma-bhūta; then your life will be successful. And if you want to live this colorful life—sometimes Brahmā, sometimes dog, sometimes cat, sometimes human being, sometimes king, sometimes worm of the stool—in this way, if you like this colorful life... The colorful life is going by the modes of material nature. As we are contaminating different colorful life, we are having this body. So in order to... The Buddha philosophy gives little hint only, nirvāṇa: "You just finish this colorful life." But it does not give further enlightenment. Simply it gives the hint that "You finish, nirvāṇa." Nirvāṇa means "Finish this colorful life. Become zero." He said zero, śūnyavādi. But actually, we cannot be zero. Because we are eternal, how we can be zero? We have to enter another colorful life. That is spiritual life. That is spiritual life. Simply if you make zero, that is not... That is little better, that you understand that this colorful life of material existence is not good. But what is your positive engagement? Unless you are positively engaged in another superior colorful life, you cannot give up this base colorful life.
And that engagement into superior colorful life is devotional life. Just see superior. Bhagavān says in the Bhagavad-gītā, susukhaṁ kartum avyayam (BG 9.2). Susukham. Su means very nice, and sukham means happy. The devotional service is so nice and happy. You see this devotional service. You always engage..., you are always engaged in the Deity worship, bring nice cloth. Instead of dressing yourself with nice cloth, dress Kṛṣṇa with nice cloth. Then your desire for dressing nicely will vanish. Paraṁ dṛṣṭvā nivartate (BG 9.59). Bhakta is satisfied when Kṛṣṇa is very nicely dressed. He doesn't care for his own dress. Therefore this colorful life is diminishing. Here we are trying to become very nicely dressed, to be attractive by others. But when one becomes a Vaiṣṇava, he is no more interested in this colorful life. But he is interested in the colorful life of Kṛṣṇa. He is interested, paraṁ dṛṣṭvā nivartate. He is satisfied. Śrī-vigrahārādhana-nitya-nānā-śṛṅgāra-tan-mandira-mārjanādau **. When he, the devotee, sees that Kṛṣṇa is very nicely dressed, Kṛṣṇa is very nicely ornamented with garland, with jewels, śrī-vigrahārādhana-nitya-nānā **, daily changing, and the temple is very cleansed, and Kṛṣṇa is offered, catur-vidha-śrī-bhagavat-prasāda, carvya, coṣya, lehya, peya, varieties of prasādam, his life becomes happy in that way, not by enjoying them, but offering to Kṛṣṇa. This is another colorful life.
So if you change your colorful life of this material existence and if you take to the colorful life... If you simply make zero, then it will not be fruitful, because we cannot become zero. It is not possible. People say that you become desireless. That is impossible. How we can become desireless? That is the life, to desire. The desire has to be purified. That is wanted. That purified means in spite..., instead of desiring a very nice dress for yourself, when you desire the nice dress for Kṛṣṇa, this is purified. This is purified. Instead of desiring yourself to eat very nice palatable dishes, if you offer Kṛṣṇa nice palatable dishes, then you become desireless. This is desireless.
So you will not be bereft of the prasāda. Whatever you offering to Kṛṣṇa, Kṛṣṇa is so kind, He will eat, and He will leave it again, the same, very tasteful. And you will eat it, and you become spiritualized. Kṛṣṇa is not hungry, that because you will give Him very palatable dishes, He will eat everything. He is self-sufficient. He is being offered such nice dishes by many thousands of goddess of fortune, including Rādhārāṇī, and so He has no need for your nicely prepared foodstuff. But He is so kind that He comes to accept it just to deliver you. Take it like that. That is Kṛṣṇa consciousness.