Viśate means "enter." One is admitted in the spiritual world . . . paras tasmāt tu bhāvaḥ anyaḥ. There is spiritual world. There is another world. Paras tasmāt tu bhāvo 'nyo 'vyakto 'vyaktāt sanātanaḥ (BG 8.20). That sanātana-dhāma. That sanātana-dhāma you cannot enter without being a bhakta. Bhaktyā mām abhijānāti (BG 18.55). Those who enter that spiritual world, Brahman, nirviśeṣa-brahman, because they are lacking in bhakti, they again falls down.
That is stated in the Bhāgavat: āruhya kṛcchreṇa paraṁ padaṁ tataḥ patanty adhaḥ anādṛta-yuṣmad-aṅghrayaḥ. Ye 'nye 'ravindākṣa vimukta-māninas tvayy asta-bhāvād aviśuddha-buddhayaḥ (SB 10.2.32). There are certain persons, they are thinking, "Now I have become liberated." Ye nye 'ravindākṣa vimukta-māninaḥ. Vimukta-māninaḥ means "thinking that they have become liberated." But aviśuddha-buddhayaḥ, their intelligence is not yet clear. So what is the result? Suppose one realizes Brahman realization. He is not mukta? Yes, he is mukta. That's all right. But the intelligence is not yet purified. Why? Āruhya kṛcchreṇa paraṁ padaṁ tataḥ (SB 10.2.32). After undergoing severe austerities and penances, they rise up to the Brahmaloka, paraṁ padam. Patanty adhaḥ, again falls down. Again falls down. Why? Anādṛta-yuṣmad-aṅghrayaḥ. Just like the impersonal sky. You can go in the sky with your speedy airplane, but if you don't get a shelter in any planet, you will have to come again. Just like these moon planet–goers, going and coming. Why don't they stay there? So it is doubtful whether they are going.
So anyway, this is the position of the nirviśeṣa-vāda. Because they do not enter in one of the Vaikuṇṭha planets . . . because they are not bhaktas, they are not admitted. Without being bhakta, nobody is allowed to enter into the Vaikuṇṭha planets. Just like here in the sky there are millions and millions of planets, similarly, in the brahma-jyotir there are also millions and millions of planets. They are called Vaikuṇṭhaloka. But in those Vaikuṇṭhalokas only bhaktas are admitted, not the nondevotees. They can go to the Brahmaloka. Brahmaloka is combination of the spirit souls. But spirit soul means part and parcel of the Supreme Lord, who is ānandamaya. So they do not get that ānanda. They simply are elevated to the position of eternity—but eternity without ānanda. Just like, you just imagine . . . suppose you are given a very nice place. You are ordered that, "You live here eternally, but don't allow nobody else. You can live alone." How long you will live? Because as a living entity, as part and parcel of Kṛṣṇa, you want ānanda. So ānanda is required society, friendship and love. That is ānanda. That is not impersonalism. That is personalism.
So unless you enter to the personal activities of Kṛṣṇa, there cannot be ānanda. There cannot be. Unless you are qualified to dance with Kṛṣṇa or to play with Kṛṣṇa, to become father of Kṛṣṇa, mother of Kṛṣṇa, and enjoy the ānandamayam, ānanda-cinmaya-rasa-pratibhāvitābhiḥ (Bs. 5.37), you cannot be happy. Therefore āruhya kṛcchreṇa. The brahma-pada, the Supreme, paraṁ padam, it is called paraṁ padam . . . Āruhya kṛcchreṇa paraṁ padaṁ tataḥ patanty adhaḥ (SB 10.2.32). Adhaḥ. They falls down. Therefore we see sometimes, big, big sannyāsīs, brahma satyaṁ jagan mithyā, they give up this world, take sannyāsa, but after some times they come to politics, to sociology. Why? If the jagat is mithyā, why you are interested in politics and sociology and welfare acts? That means anādṛta-yuṣmad-aṅghrayaḥ: he could not get ānanda without being in touch with the lotus feet of Kṛṣṇa; therefore they comes to this ānanda. Ānanda. Āruhya kṛcchreṇa. This is practical.