Your next question: In regard to Kardama Muni, how can a pure devotee become passionate for any amount of agitation? That is not passion. One should not be impotent also. One should have full potency, to beget children, but such sex life should be under his full control. Passion is a different thing. Passion makes one blind. And a devotee is full controller; that is the difference. The example is given of the tortoise; as soon as he likes he discloses his senses, and when he likes he pulls them within. That is the position of a pure devotee. He can wind up the senses, whenever he likes and he can exhibit the senses whenever he likes. On the whole, the senses are under his control. He is not under the control of the senses as are the ordinary persons. That is the meaning of Goswami. A Goswamin does not mean he is to become impotent; and can have no children; but he can use it when he likes. They are never the victim of passion.
Sense gratification means unlawful sex life. Sex life is not sense gratification . . . unlawful sex life is sense gratification. If there is no need of sex life and one uses sex life anyway, that is sense gratification. But when there is need of sex life, that is not sense gratification. Never think that the devotee is impotent and is obliged to become free from sex life. If required they can take to sex life 1000 times. Otherwise, if there is no need for it, they have no use for it. Kardama Muni married a wife. Why he shall not give her children? The wife begged that she must have some children. So he must satisfy the wife and give her some children, that is the duty of husband. But he left his wife as soon as the son was grown up. Not that he used to live with the wife for all the days.
So far Lord Brahma and his attraction for his daughter; this illustration should be taken by conditioned souls, that even a person like Brahma is sometimes victimized, how much careful we should be. Not that even Brahma was enticed, so we shall become enticed more and more. This is an example set for us by great devotees.
To become agitated is not very unusual thing, but to control it, that is the real thing.
I hope this meets you in very good health, and I shall be anxiously awaiting our meeting together with your husband and yourself in New York.