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Bhagavata-dharma is not a faith. It is a fact, characteristic of the human being. Bhagavata means in relationship with God, Bhagavan, bhagavata-tattva

Expressions researched:
"Bhāgavata-dharma is not a faith. It is a fact, characteristic of the human being. Bhāgavata means in relationship with God, Bhagavān, bhāgavata-tattva"

Lectures

Srimad-Bhagavatam Lectures

Bhāgavata-dharma is not a faith. It is a fact, characteristic of the human being. Bhāgavata means in relationship with God, Bhagavān, bhāgavata-tattva. This word . . . from bhāgavata-tattva there is bhāgavata. The root is the bhaga, and from that root this word is derived, bhāgavata. It is pertaining to the Personality of Godhead and His devotees. Śrīmad-Bhāgavatam is the book of knowledge which is dealing with the Supreme Personality of Godhead with His different devotees. That is called Bhāgavata.

Bhāgavata-dharma is not a faith. It is a fact, characteristic of the human being. Bhāgavata means in relationship with God, Bhagavān, bhāgavata-tattva. This word . . . from bhāgavata-tattva there is bhāgavata. The root is the bhaga, and from that root this word is derived, bhāgavata. It is pertaining to the Personality of Godhead and His devotees. Śrīmad-Bhāgavatam is the book of knowledge which is dealing with the Supreme Personality of Godhead with His different devotees. That is called Bhāgavata.

There are two kinds of bhāgavata. One Bhāgavata is this book, book Bhāgavata. This book Bhāgavatam is the sound incarnation of the Supreme Personality of Godhead. And there is another bhāgavata, who is spiritual master or the Vaiṣṇava, a devotee of the Lord. He's also called bhāgavata. A great devotee is called mahā-bhāgavata. So there are two kinds of bhāgavatas. The mercy representation of God is book Bhāgavata . . . no. Sound vibration, sound representation of God is from the book Bhāgavatam. And the mercy representation of God is called the devotee bhāgavata.

So here the question is that "After Kṛṣṇa's departure . . ." Kṛṣṇa lived or stayed in this planet for 125 years. After that, He went back to own abode. Here the question is, brūhi yogeśvare kṛṣṇe. Yogeśvara means the controller of all mystic power. yoga is mystic power, and Kṛṣṇa is the master, or the controller, of all mystic powers. Therefore He's called Yogeśvara. Lord Śiva, he's called Yogīśvara. He's the best amongst the yogīs. And Kṛṣṇa is called Yogeśvara. This yogeśvara word is also in the Bhagavad-gītā: yatra yogeśvara hari. So Kṛṣṇa is the controller and master of all mystic power; therefore He's called Yogeśvara. Brūhi, "Kindly let us know," yogeśvare kṛṣṇe, "when Kṛṣṇa went back to His abode, Goloka Vṛndāvana," yogeśvare kṛṣṇe brahmaṇye. Brāhmaṇa, brahmaṇya means He's the original brahminical culture or He's worshiped by the brāhmaṇas.

Viṣṇu, or Lord Kṛṣṇa is worshiped by the topmost class of men. So in the human society the topmost class of men are considered the brāhmaṇas. As it is explained in the Bhagavad-gītā, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). The human society must be divided into four classes of men. That is perfect human society. First-class men, second-class men, third-class men and the fourth-class men. And after these fourth-class men, they're all fifth class, pañcama.

So the first-class men are the brāhmaṇas, qualified brāhmaṇas, śamo damaḥ titikṣava, ārjava. And the second-class men are the kṣatriyas. The third-class men are the vaiśyas. And the fourth-class men, they are called śūdras. And the fifth class, below the fifth class, they are called pañcama or caṇḍāla. This is Vedic division of human society.

Page Title:Bhagavata-dharma is not a faith. It is a fact, characteristic of the human being. Bhagavata means in relationship with God, Bhagavan, bhagavata-tattva
Compiler:SharmisthaK
Created:2022-09-02, 14:43:49
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1