We are part and parcel of God, every one of us. So we remain always pure, but account of material attachment, we are suffering. This is the position. So therefore the diseased condition of our present life has to be treated. What is that treatment? To become detached. On account of attachment we are suffering. But . . . (aside:) You should go outside. Detachment. So the detachment, there are many different processes of becoming detached: karma-yoga, jñāna-yoga, dhyāna-yoga and many other processes. But the most perfect process is bhakti-yoga. Bhakti-yoga. That is stated, vāsudeve bhagavati bhakti-yoga-prayojitaḥ, janayaty āśu vairāgyam (SB 1.2.7). If one is trained up to become devotee of Vāsudeva, Kṛṣṇa . . . Vāsudeva means Kṛṣṇa. Vāsudeve bhagavati. Vāsudeva is the Supreme Personality, Bhagavān. Bhagavati. Vāsudeve bhagavati bhakti-yogaṁ prayojitaḥ. If we engage ourself in the bhakti-yoga process to Vāsudeva, the Supreme Personality of Godhead, then what happens? Janaty āśu vairāgyam. Then very soon one becomes detached. Vairāgya. This bhakti-yoga means vairāgya-vidyā, how to become detached. That is the test. "Whether I am making progress in the bhakti-yoga?"—the test is within yourself. You haven't got to take a certificate from others. How much you are becoming detached to this material world, that is the test. If you are still attached to the material pleasures, that means you are not making progress in bhakti-yoga. It is a test.
Just like bhaktiḥ pareśānubhavo viraktir anyatra syāt (SB 11.2.42). Vairāgya-vidyā. Caitanya Mahāprabhu, by His example of life, He was twenty-four years, young boy, and He had a very beautiful sixteen-years-old wife, very affectionate mother. In the family, two persons, the mother and the wife, if they are very, very good, then the happy life. In the Cāṇakya Paṇḍita therefore said,
- mātā yasya gṛhe nāsti
- bhāryā cāpriya-vādinī
- araṇyaṁ tena gantavyaṁ
- yathāraṇyaṁ tathā gṛham
At home if one has no mother and if his wife is not very, I mean, what is called, apriya-vādinī, does not speak very well . . . Wife is meant for speaking very well to the husband. That is the husband and wife relationship. So Cāṇakya Paṇḍita says if the wife is not very attached and does not speak very well . . . Means does not like the husband on the whole. If such wife is at home and mother is not there . . . This is ideal Indian happy home. (laughter) But in your country it is very rare, you see. But this is the standard of happiness. So if there is no mother and there is no good wife, then araṇyaṁ tena gantavyam, immediately he should give up that home. Araṇyam: he should go to the forest. "Why forest? In the city, I have got very nice home, nice building." No. For a person who has no good wife, neither mother, for him, yathāraṇyaṁ tathā gṛham. For him either this home or the forest, it is same.
So Caitanya Mahāprabhu had these two greatest attachment at home. Very affectionate mother. You have read about Śacīmātā's . . . Because He was the only . . . Out of his ten children, only Caitanya Mahāprabhu was the living child of Śacīmā. So naturally she was very, very affection to his son, and this Viṣṇupriyā, wife, very, very affectionate, beautiful, young—but He gave up. This is called vairāgya-vidyā, no attachment. Although there is reason of attachment, but He had no attachment.