In another place it is said, sevonmukhe hi jihvādau svayam eva sphuraty adaḥ: (Brs. 1.2.234) "God realization becomes by keeping the tongue engaged in the service of the Lord." Sevonmukhe hi jihvādau. The tongue has to be first of all engaged, not the hands and legs. "I have to serve Kṛṣṇa. So yes, I am ready. I am expanding my hands. I am going there." But śāstra says, "No, no, no. Not your hands and legs but your tongue. This is the one. First of all engage your tongue." This is astonish: "How can I serve with tongue? If I have to serve, I have got my hands and legs, my eyes and I..." No. Śāstra says tongue. This is very peculiar. Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ. If you engage your tongue... So how to engage my tongue? What is the business of my tongue? Two business only: to taste, or eat, and chant. Chant Hare Kṛṣṇa with tongue and take kṛṣṇa-prasādam—you will conquer Kṛṣṇa. This is the program. Sevonmukhe hi jihvādau. So if you do not control your tongue, if you feel inconvenient in taking prasādam, that means you are not making progress. This is the... This is the formula. Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ.
So in our other branches, all the devotees, they take together prasādam. That is nice. Why one should be not liking to take prasādam in the temple? What is the fault? No, this is not good. We should... Everyone should take prasādam. You see still if you go to Jagannātha Purī. Even outsiders who go there, they do not cook. Strictly, they do not cook. They purchase prasādam. And if you go there, one thousand men—because there are pilgrims, they are coming, there is no—you will get immediately ready prasādam, purchased from the the market, the Jagannātha Purī, still. And there is no such thing as infection. I am taking your prasādam remnants. Whatever you left, I am... He is taking. Even if you are outcaste, if you are not brāhmaṇa, still there is. Because prasāda is transcendental. It is not material thing. So one must have faith that it is not material. It cannot be infected by any material things. In this way prasāda should be taken. It is called prasāda-sevā, not "prasāda enjoyment." Sevā means giving service. Prasāda is as good as Kṛṣṇa; therefore prasāda should be respected as good as Kṛṣṇa. As soon as one gets prasādam, immediately he touches on the head because it is Kṛṣṇa, absolute. In this way we have to be trained up as it is prescribed in the śāstras.
So those who are attached to Kṛṣṇa consciousness movement and those who are attached to the service, they should take prasādam, first-class prasādam.