Category:Family
family | family's | familywise | families
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This category has the following 49 subcategories, out of 49 total.
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Pages in category "Family"
The following 1,312 pages are in this category, out of 1,312 total.
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- Big, big family
- Community or family
- Does the father give less protection to the less intelligent son? No. The protection, the family protection, is equal for everyone. This is the conception, bhagavata community, equal right to everyone, even to the animals
- Each and every family
- Ideal family
- Train the members of his family
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- Abhijana means
- Daitya family means
- Duskulad api means
- Family means
- Good family means
- Gotra means
- Kartamarshi means
- Krsna conscious family means
- Kula means
- Kulapradip means
- Kutumba means
- Nice family means
- Nityananda-vamsa means
- Pious family means
- Pitrnam means
- Purah means
- Rich family means
- Same family means
- Servant of the family means
- The Aryan family means
- To take birth in rich family means
A
- A bad king spoils the kingdom and a bad housewife spoils the family
- A barren woman cannot understand the grief of a mother. Draupadi was herself a mother, and therefore her calculation of the depth of Krpi's grief was quite to the point. And it was glorious because she wanted to show proper respect to a great family
- A boy who is in Krsna consciousness, he is giving the best service to his parents, families, countrymen, society. Without being Krsna conscious, what service they are giving to their parents? Mostly they are separated
- A brahmana may renounce his family and accept sannyasa. Others - ksatriyas and vaisyas - may also give up their families and take to Krsna consciousness. Such renunciation is called karma-tyaga. By such renunciation, the SP of Godhead is satisfied
- A father may leave some estate for his children's immediate help, but he should not be overly absorbed in thoughts of how his family will survive after his death
- A hardworking man thinks himself the lord of his family and estate, but actually he is a servant of desire and the employee of anger. Such service of the senses is neither pensionable nor terminable
- A householder, a gentleman or a person living with family, wife and children, his real aim is how to achieve the relationship, lost relationship, with the Supreme Personality of Godhead. His only aim is how to achieve that perfection
- A learned brahmin, even though qualified academically and other brahminical qualification, but his only disqualification is that he is not a devotee, then he is not even equal to the person who is born in a family of dog-eaters, but he is a devotee
- A little family, a little community, that is your world. We do not think in that way. We include even the animals, trees, plants - brothers. That is our philosophy
- A man born in any family is not barred, but he must be cleansed. That cleansing process must be adopted
- A man has served the family with heart and soul throughout the whole life, and when he is old man, if he asks permission from his wife, "My dear wife, now I have served so much. Let me take sannyasa now," the wife will never give permission
- A man keeps a family for enjoyment, and similarly family members demand enjoyment from the head of the family. When they do not receive sufficient money from him, they grow disinterested and ignore his commands or desires
- A man may be born in a family of dog-eaters, but if he keeps himself as dog-eater, then he is dog-eater family
- A man may be born in a family of dog-eaters, but if he keeps himself as dog-eater, then he is dog-eater family. But if he changes his status - no more dog-eater, he is a devotee - he is not counted as belonging to that family
- A man who is too materialistic will cheat anyone, kill anyone, beg, borrow, or steal - anything to bring money. He knows that his buildings, his family, his wife and children cannot continue to exist perpetually
- A peaceful family with wife and children is compared to the peaceful atmosphere of the forest. Children are compared to nonviolent animals. Sometimes, however, wives and children are called svajanakhya-dasyu, burglars in the name of kinsmen
- A person becomes materially attached to family, property and children, although all of these are temporary. The possessor unfortunately identifies with his property and wealth
- A person born in a particularly righteous, aristocratic or sacred family becomes conscious of his favorable condition for executing yoga practice. BG 1972 purports
- A person born into an aristocratic or highly placed family but who does not act accordingly is put into the hellish trench of blood, pus and urine called the Vaitarani River
- A person who accepts his body as his self works very hard day and night for money to maintain his own body and the bodies of his wife and children. While working to maintain himself and his family, he may commit violence against other living entities
- A person who chants the holy name of the Lord, even if born in a family of candalas, dog-eaters, does not need reformation. Simply by chanting Hare Krsna, he immediately becomes purified and becomes as good as the most learned brahmana
- A person who is born in a sudra family can become greater than a brahmana simply by accepting devotional service and giving aural reception to the pastimes of the Lord and His devotees
- A person who is too attached to materialistic family life - home, family, wife, children and so on - cannot develop Krsna consciousness
- A philanthropist works in the same way for love of the greater family, and a nationalist for the cause of his country and countrymen. That force which drives the philanthropist, the householder and the nationalist is called rasa
- A pure and exclusive devotee of the Lord serves his family interest more dexterously than others, who are attached to illusory family affairs
- A pure devotee cuts off the limited ties of affection for his family and widens his activities of devotional service for all forgotten souls. The typical example is the band of six Gosvamis, who followed the path of Lord Caitanya
- A relative should not be killed even if his wrongdoing warrants capital punishment. Rather, he should be thrown out of the family. Since he has already been killed by his own sin, why kill him again?
- A sadhu is one who has given up all responsibility to society, family, and worldly humanitarianism, simply for the service of the Lord
- A slight insult for a respectable family is sufficient to invoke grief. Therefore, a cultured man should always be careful in dealing with worshipful family members
- A Vaisnava is not only thinking of the community or society or family, he is thinking of all living entities. That is Vaisnava. Lokanam hita-karinau, all planets
- Acarya families
- Accidentally somebody takes birth in the Hindu family; he becomes Hindu. Accidentally he takes birth in the Christian family; he becomes Christian. These are all designation. So when we give up this designation, that is desirelessness
- Accompanied by mother Sita and Laksmana, Lord Ramacandra then offered His respectful obeisances unto the learned brahmanas and the elderly persons in the family, and all the citizens of Ayodhya offered their respectful obeisances unto the Lord
- According to caste gurus, birth and family ties are considered foremost. However, the hereditary consideration is not acceptable to Vaisnavas
- According to external vision, Haridasa Thakura belonged to a Muslim family. Nevertheless, because he engaged himself in performing the yajna of chanting the Hare Krsna maha-mantra, he became a regularly initiated brahmana
- According to one's karma, he is going to get another body. These are the subtle laws. Therefore kula-ksaya-dosam. You cannot destroy your family. Materially, you cannot destroy your family
- According to sastra, the effect of pious activity is that you can get birth in a very respectable, aristocratic family, you can get very nice wealthy position, you can become very beautiful, and you can become very learned
- According to smrti-sastra, a child generally follows the principles of his maternal uncle's house. Naranam matula-karma means that a child generally follows the qualities of his maternal family
- According to Sridhara Svami, Maharaja Pariksit used to imitate the worship of the family Deity by elderly members. Srila Visvanatha Cakravarti also confirms the viewpoint of Jiva Gosvami
- According to Srimad-Bhagavatam (SB 10.47.61): Uddhava said - Let me become one of Vrndavana’s herbs and plants that are trampled by the gopis, who gave up all connections with family and friends and decided to worship the lotus feet of Mukunda
- According to the rules and regulations of fruitive activities, there is a need to offer periodical food and water to the forefathers of the family. BG 1972 purports
- According to the statements of the Mahabharata (Santi-parva, Chapters 218-219), an acarya named Pancasikha took birth in the family of Maharaja Janaka, the ruler of Mithila. The Sankhya philosophers accept Pancasikhacarya as one of them
- According to the Vedic civilization, one cannot give up the responsibilities of family life, but today everyone is giving up family life by divorce. This is due to the miserable condition experienced in the family
- According to the Vedic concept, there are two kinds of mixed family heritage, called anuloma and pratiloma
- According to the Vedic system, the samskara, or the reformatory system, is maintained very rigidly. If one fails to observe the reformatory measures current in the family, one is immediately degraded to a lower standard of life
- According to the Vedic way of civilization, one should leave his family after attaining fifty years of age and go to the forest of Vrndavana to devote the rest of his life to the service of the Lord
- According to this formula, the gosvamis who are descendants of Sri Nityananda Prabhu and Sri Advaita Prabhu are certainly devotees, but devotees coming from other families should not be discriminated against
- According to Vedic civilization, it is imperative to give up the family at a certain stage, by force if necessary. Unfortunately, so-called followers of Vedic life do not give up their family even at the end of life, unless they are forced by death
- According to Vedic civilization, it is the duty of the parents to get the sons and daughters married so that they will have family attraction, they will be established, they will be organized, things will go nicely
- According to Vedic civilization, therefore, before the marriage takes place an account is taken of both the boy's and girl's families. If according to astrological calculation the combination is perfect, then marriage takes place
- According to Vedic culture, every respectable family has an acarya, or spiritual master
- According to Vedic principles, a brahmana, an old man, a woman, a child or a cow cannot be killed under any circumstances. Vasudeva stressed that Devaki was not only a woman but a member of Kamsa's family
- According to Vedic system, marriage is a long program. The father of the girl and the boy first of all select. Then their horoscope should be consulted, how they will mix together, and then the family, then personal qualification, so many things
- After all this consideration (horoscope, how they will mix together, the family, personal qualification), when everything is satisfactory, then the father and mother of both sides will agree, and they will be married. That is marriage
- After creating in bodily relationships so many unwanted things, I am absorbed in thought that, - I belong to such-and-such nation. Therefore I have got my duty to do this, do that for the nation or to the society or to the family or to my personal self
- After finishing his (Vidura's) rest, he was offered a comfortable place to sit, and then the King began to talk about all happenings, both family and otherwise. That is the proper way to receive a beloved friend, or even an enemy
- After marriage, there is vanaprastha life. This means that one is a little aloof from family - the husband and wife live separately. At that time there is no sex life
- After the Battle of Kuruksetra, after all the sons and grandsons of Dhrtarastra died in battle, all the wives of the family were obliged to loosen their hair as widows
- After this incident, Satrajit's younger brother, in order to display the opulence of the family, took the jewel, put it on his neck and rode on horseback into the forest, making a show of his material opulence
- After this, King Puranjana, King of the Pancala country, in order to increase the descendants of his paternal family, married his sons with qualified wives and married his daughters with qualified husbands
- Akrura continued, "My dear Lord Krsna, this time You have appeared in the home of Vasudeva as His son, with Your plenary expansion, Sri Balarama. Your mission is to kill all the atheistic royal families and destroy their huge military strength"
- Akrura continued, "Only by chance do we assemble together in a family, society, community, nation, at the end, because every one of us has to give up the body, we must be separated. One should not, be unnecessarily affectionate toward family members"
- All activities whether for the welfare of family, society, country or humanity at large, must be performed in Krsna consciousness. That is the instruction given by the Lord to Kardama Muni
- All living entities, especially human beings, think themselves very happy in the midst of families. As if living in a flower garden and hearing the sweet humming of bumblebees, everyone is centered around his wife, who is the beauty of family life
- All My devotees come here just for Me. Leaving aside their homes and families, they travel by very difficult paths to come here in great haste
- All of them (dramatists, dancers, singers, historians, genealogists and public speakers) belonged to a particular caste, and they became so trained in their respective families
- All of them (six Gosvamis) belonged to the most enlightened and cultured rich families of the higher castes, but for the benefit of the mass of population they left their comfortable homes and became mendicants
- All the demigods are also worshiped on this occasion (of the birth ceremony), as well as the forefathers of the family
- All the Mulliks of the De family originally belong to the same family and gotra. We also formerly belonged to the branch of the De family whose members, intimately connected with the Muslim rulers, received the title Mullik
- All the principal dead bodies were in some way or other related with each other, and therefore the family grief was combined
- All the wives of the Kuru family became widows because of Duhsasana's insulting a great devotee of the Lord
- All this (render bhakti to demigod, family, country, society, wife, cat, dog) is not really bhakti but imitation bhakti. It is actually lustful desire. If we can develop bhakti for Krsna, KC, our lives will be successful. Actually there is no alternative
- Although a hundred years ago the four principles of sinful life were strictly prohibited in the families of India, they have now been introduced into every Indian family; therefore they cannot follow religious principles
- Although a medicinal herb, being born in the forest, does not belong to the same category as a man, if beneficial it is kept very carefully. Similarly, if someone outside one's family is favorable, he should be given protection like a son
- Although a wife may be equal to her husband in advancement in spiritual consciousness, she should not be vainly proud. Sometimes it happens that the wife comes from a very rich family, as did Devahuti, the daughter of Emperor Svayambhuva Manu
- Although He (Lord Caitanya) was a brahmana and was not rich, He took sannyasa, the renounced order of life, and thus extricated Himself from family entanglement
- Although he may be born in a family of dog-eaters and therefore by material calculation may be the lowest among men, he is still glorious. This is the wonderful effect of chanting the holy name of the Lord
- Although Lord Krsna did not appear in the Kuru dynasty. He was so obligated to the Pandavas' devotional service that He acted as a maintainer of the family and spiritual master of the Pandavas
- Although Sri Candrasekhara was a clerk from a kayastha family in upper India, he was considered a sudra
- Although Srila Haridasa Thakura was born in a Muslim family, he was accepted as a properly initiated brahmana
- Although Thakura Haridasa happened to take his birth in a Muslim family, he was elevated to the post of namacarya by Lord Caitanya due to his rigidly attended principle of chanting three hundred thousand holy names of the Lord daily
- Although the proprietor of all opulence says, "Just surrender unto Me, & I will take care," people do not do it. Instead, they say, - I will take care of my own business. I will maintain myself. I will take care of myself, my family, friends & country
- Although they (many students) come from very wealthy families, many of them accept living conditions that are not very comfortable
- Although we appear combined together in a family, society or nation, each of us has an individual destiny. Everyone takes birth according to individual past work; therefore everyone must individually enjoy or suffer the result of his own karma
- Among many such persons who aspire for liberation, one may actually be liberated during his life. Such a person gives up his attachment for society, friendship, love, country, family, wife and children
- Among the dayitas there are many who come from the brahmana caste. Those dayitas coming from the brahmana families are called dayita-patis, or leaders of the dayitas
- Amongst the sannyasa stage also, there are four stages: kuticaka, bahudaka, parivrajakacarya, and paramahamsa. Not that all sannyasis on the equal status. The first status is kuticaka. Sannyasa means one has to give up the relationship with family
- Amongst themselves. Now they will fight in the family. So people are becoming so degraded. They require all to be killed
- An example that may be cited in this regard (to SB 9.4.64) is that if a very rich man does not have sons in a family he does not feel happiness. Indeed, sometimes a rich man adopts a son to complete his happiness
- An intelligent man should utilize good opportunities. The first opportunity is the human form of life, and the second opportunity is to take birth in a suitable family where there is cultivation of spiritual knowledge
- Another ceremony takes place after the birth of the child: the family members take baths, cleanse themselves & decorate themselves with ornaments and nice garments; then they come before the child & the astrologer to hear of the future life of the child
- Another name for Laksmi is Cancala, indicating that she does not stay in one place for a long time. Therefore, we see that a rich man's family sometimes becomes poor after a few generations, and sometimes we see that a poor man's family becomes very rich
- Another temple in Atapura, established by the Mitra family, is known as the Radha-Govinda temple
- Anyone can sit down with his family, clap hands and chant Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. This sankirtana is very easy to perform
- Anyone goes any part of the world, ask him, "Who are you?" He will say, "I am the material body. I am Mr. such and such," "I am Russian" or "I am German," "I belong to this family" and so on, "this nation" - all the body. That is our practical experience
- Anyone who takes to devotional service is exalted, whereas a nondevotee is always condemned and abominable. Therefore in the discharge of devotional service to the Lord, there is no consideration of the status of one's family
- Apply ISKCON. Life Member can send any member of his family for being trained up as qualified Brahmin who can preach Bhagavad-gita as it is all over the world
- Arcana-marga, temple worship. Everyone can establish a small temple in his house, and he can begin family-wise: himself, his wife, his children. That is wanted
- Are you sorry to see that the brahmanas have taken shelter of administrative families that do not respect brahminical culture?
- Arjuna was not a great scholar, nor a brahmana; he was a family and military man. But still Krsna selected him to be the recipient of Bhagavad-gita and the first authority in the disciplic succession. Why? - Because you are My devotee
- Arjuna was not a great scholar, nor a philosopher; he was a family and military man. But still Krsna selected him to be the recipient of Bhagavad-gita and the first authority in the disciplic succession. Why? - Because you are My devotee
- Arjuna was not a great scholar, nor a renunciate; he was a family and military man. But still Krsna selected him to be the recipient of Bhagavad-gita and the first authority in the disciplic succession. Why? - Because you are My devotee
- Arjuna was not a great scholar, nor a Vedantist; he was a family and military man. But still Krsna selected him to be the recipient of Bhagavad-gita and the first authority in the disciplic succession. Why? - Because you are My devotee
- Arjuna, Prahlada, Janaka Maharaja, Bali Maharaja and many other devotees were not even in the renounced order of life, but were householders. Some of them, such as Prahlada Maharaja and Bali Maharaja, were born of demoniac families
- Aryan means advanced. So if you claim to belong to the Aryan family, then it is your duty to study Vedic literature and understand your position and make your life successful. That is Krsna consciousness
- As a man has got one family, the woman has got two families. Affection... A man has got affection for one family, but a woman has got affection for two families: father's family and husband's family
- As a result (of kidnapping Sita), Ravana's entire family, opulence and kingdom were smashed, and Sita, the goddess of fortune, was recovered from his clutches and reunited with Lord Rama. Thus all property, riches and wealth belong to Krsna
- As a result of this grave injunction by the Kazi (in CC Adi 17.222), even at present the descendants of the Kazi’s family do not oppose the sankirtana movement under any circumstances
- As a woman, Kuntidevi had a relationship with two families. That was her attachment. Therefore she prayed to Krsna to cut off these relationships and free her. But after becoming free, what should she do? That is the question
- As described by Bali Maharaja, Lord Visnu was actually not the enemy of the family but the best friend of the family. The principle of this friendship has already been stated. Yasyaham anugrhnami harisye tad-dhanam sanaih: SB 10.88.8
- As for Kanupriya, if he returns to the U.S.A. he will not stop this nasty habit and it will be worse if he goes there than if he remains in India with his family. So he may remain wherever he likes in India
- As for the maintenance of his family, a grhastha, while earning what he requires for his living, must be very conscientious and must not undergo extraordinary endeavor simply to accumulate money and unnecessarily increase in material comforts
- As in the family - the father is one, the children are many, say ten - if the children are very obedient to the father, then that family is very nice
- As long as I think, "I belong to this family," "I belong to this nation," "I belong to this religion," "I belong to this color," and so on, there is no possibility of becoming Krsna conscious
- As long as one identifies himself as belonging to a certain family, a certain society or a certain person, he is said to be covered with designations
- As long as one is attached to the so-called responsibilities of family burdens, he is always full of cares and anxieties about meeting his family expenses
- As long as one is hankering after these things (some honor in society, or in the nation, a happy family, with nice children, wife, and house), he has to work very hard. BG 1972 purports
- As long as one thinks that one is American, Indian, or African, that one belongs to this family or that family, or that one is the father, mother, husband, or wife of this or that person, one is attached to material designations
- As long as the living entity is not enlightened so that he may understand his real position, he will be attracted to materialistic life, to house, country or field, to society, sons, family, community, bank balance and so on
- As one can understand that his family and wealth are different from him, the liberated soul can understand that he and his body are not the same
- As scholars of the Vedas, they (the Yadus) verified the Vedic hymns: eko devah... sarva-bhutadhivasah... antaryami... and vrsninam para-devata... The Yadus, therefore, accepted Lord Krsna as the Supersoul incarnated in their family, and not more than that
- As soon as he takes his birth in the world, a person has so many responsibilities and obligations - to the public, to the demigods, to the great sages, to the general living beings, to his parents, to the family forefathers and to many others
- As soon as his son, Kapiladeva, was grown up, Kardama at once left all family connection. Devahuti was the daughter of a great king, Svayambhuva Manu, and was qualified and beautiful, but she was completely dependent on the protection of her husband
- As soon as we understand that although Krsna was born into a ksatriya family, He is not a ksatriya, we actually become liberated
- As stated in the Bhagavad-gita (BG 6.41): The unsuccessful yogi, after many, many years of enjoyment on the planets of the pious living entities, is born into a family of righteous people, or into a family of rich aristocracy
- As the children, a child of the family has got right to take advantages from the father, similarly if everyone is part and parcel of God, if everyone is child of God, then everyone has got the right to use the property of the father
- As the father becomes unhappy when one of his children wishes to break family connections I also become unhappy when there is difficulties within our ISKCON family. So please do not consider leaving as you are spiritual children of mine
- As the ruler of the entire universe, Emperor Bharata had the opulences of a great kingdom and unconquerable soldiers. His sons and family had seemed to him to be his entire life
- As water on the root of a tree is automatically distributed to the leaves and branches, in Krsna consciousness, one can render the highest service to everyone - namely self, family, society, country, humanity, etc. BG 1972 purports
- Asvatthama knew, - The last descendant of the Kuru family is Pariksit, the son of Abhimanyu. He is in the womb of Uttara, so let me kill him also, and then the entire dynasty will be finished
- Asvatthama released the weapon just to finish all the male members of Pandu's family; therefore in one sense it was more dangerous than the atomic bombs because it could penetrate even the most protected place and would never miss the target
- At least human body is guaranteed, even one fails to complete the Krsna consciousness. Because he gets another chance. To get birth in a rich family means he has no economic problem. He can completely engage himself to understand what is God
- At one time one become very rich by hard work, and next generation gets the money for nothing, he spends it on luxury, and the third generation, poor. There are many families, in everywhere
- At that time another person came there in great haste, bringing the news that Vaninatha Raya and his entire family had been arrested
- At the end of life one worries about how his wife will be protected and how she will manage the great family responsibilities. In this way a man usually thinks of his wife before death
- At the present age, this human society, although they are coming from the Aryan family, very nice family, but due to association the only environment is there's woman and intoxication, meat-eating, and gambling
- At the present because people are bereft of all knowledge, they spend all their money for the satisfaction of their family
- At the present moment the human society teaches one to love his country or family or his personal self, but there is no information where to repose the loving propensity so that everyone can become happy
- At the present moment, our senses are all designated because the body is designated. Consequently we think that this body belongs to a particular society or a particular country or a particular family. In this way the body is bound
- At the present moment, the human society has been educated to love his country or family or one's personal self, but they have no information where to repose the loving propensity so that everyone can become happy
- At the present time, even the oldest man in the family does not leave home, being attracted by wife, children, money, opulence, dwelling, etc. Thus at the end of life one worries about how his wife will be protected
- At this time, being desirous of obtaining a son, a leader of dacoits who came from a sudra family wanted to worship the goddess Bhadra Kali by offering her in sacrifice a dull man, who is considered no better than an animal
B
- Bahulasva said, "My dear Lord (Krsna), I beg to request You and Your companions, the great sages and brahmanas, to remain at my place at least for a few days so that this family of the famous King Nimi may be sanctified by the dust of Your lotus feet"
- Banasura saw his daughter (Usa) and Aniruddha as a suitable match, yet for family prestige he did not like the combination at all. Banasura could not understand who the boy actually was
- Because a brahmana depends on his disciples, when Sarmistha was heavily rebuked by Devayani she charged Devayani with belonging to a family of crowlike beggars. It is the nature of women to fight verbally at even a slight provocation
- Because a ksatriya family, it is to be understood they must go on fighting. Even in their marriage there would be fighting. Without fighting, no marriage takes place in ksatriya family
- Because Lord Krsna took birth in the Yadu dynasty, the Yadu dynasty and the Yadavas have remained famous for all time. Because of King Viraja's appearance, the family of Maharaja Priyavrata has remained famous for all time
- Because of attachment to the body and its by-products, he feels affected by union with and separation from his family, society and nation. As long as this continues, one continues his material life. (Otherwise, one is liberated) - SB 10.4.20
- Because of different reactionary activities, one man is born in a rich family, and another is born in a poor family, although both of them are born in the same place, at the same moment and in the same atmosphere
- Because of Krsna's kidnapping Rukmini, there was initially some misunderstanding between the two families
- Because of my intimate relationship with them, I have absolved Gopinatha Pattanayaka of all his debts. Sri Caitanya Mahaprabhu does not know this fact. Whatever I have done is because of my intimate relationship with the family of Bhavananda Raya
- Because of Visvarupa's affection for the families of both the demigods and the demons, he appeased God on behalf of both dynasties. When he offered oblations in the fire on behalf of the asuras, he did so secretly without the knowledge of the demigods
- Because Ravana wanted to enjoy the goddess of fortune, Sitadevi, he was vanquished with all his family, wealth and opulence. One can, however, enjoy that maya bestowed upon the living entity by Lord Visnu
- Because the devotees would be pleased to see these activities (pastimes of the Lord) personally, they were all invited to take birth as friends and relatives of these families - Yadu and Vrsni dynasties and the inhabitants of Vrndavana
- Because the gotra and dynasty are one, there is no difference between the disciples and the family born of the semen
- Because the vaidyas were supposed to be descendants of brahmana fathers and sudra wives, they were sometimes called sudras. Thus Candrasekhara Acarya, although born in a vaidya family, was called a sudra in Benares
- Because they (the big political leaders) spoil their lives with the illusion of "this is my land and my family," they cannot progress spiritually and attain liberation from the clutches of maya
- Because we do not find whom to love, therefore we place our love even cats and dogs. We love a dog. Anyone who has no other object to love, no children, no family, no wife - all right, keep a cat, keep a dog. But love is there
- Becoming very angry at Romaharsana, Balarama declared from His seat, "This man, Romaharsana, is so impudent that he has accepted a higher seat than that of all the respectable brahmanas present here, although he was born in a degraded pratiloma family"
- Before hearing the Bhagavad-gita, Arjuna was disturbed by the material whirlpool, by his affection for his family, society and community. Thus Arjuna wanted to become a philanthropic, nonviolent man of the world
- Before the advent of Lord Krsna within this universe, there were many battles between the demons and the demigods. Many demons died in the fighting, and they all were given the chance to take birth in high royal families on this earth
- Before the Battle of Kuruksetra Dhrtarastra's policy was peaceful annihilation of his nephews and he ordered Purocana to build a house at Varanavata and when the building was finished Dhrtarastra desired that his brother's family live there for some time
- Being born in a family of those who execute yoga or devotional service, one remembers his spiritual activities executed in his previous life
- Being deluded by false ego, one identifies himself with a certain family, nation or community. In this way one's attachment for the material world grows deeper and deeper
- Being disgusted with family life, one separates from the family by divorce or some other means. If one has to separate, why not separate willingly? Systematic separation (vanaprastha) is better than forced separation
- Being freed from all external affairs, he had nothing to do with imperial life or family prestige, and for all practical purposes he posed himself exactly like an inert mad urchin and did not speak of material affairs
- Being freed from all obligations of family, society, country, etc. (one who has spoiled his life without cultural activities) give up the body at some unknown destination so that others may not know where and how he has met his death
- Being materially advanced means taking birth in an aristocratic family and possessing great wealth, an education and attractive personal beauty
- Being satisfied with the florist, Krsna not only gave him whatever benedictions he wanted, but over & above that He offered him all material opulences, family prosperity, a long duration of life, whatever else his heart desired within the material world
- Besides cooking for the family, she (my mother) was being assisted by my sisters. Always palatable foodstuff. So many guests were there, and if son-in-law would come, they would specially prepare food for him
- Besides this, there is another conception by which one thinks, "This is my body, this is my society, this is my family, this is my nation," and so forth. This eleventh function, that of the mind, is called the false ego
- Best thing is if you continue your employment at the book store, try to sell my books there if possible. Visit the New York temple regularly with your family and try to help them as far as possible
- Bhakti is only for Bhagavan. Not that "My bhakti for this or that, for this demigod, for that demigod, for my family, for my country, for my society, for my wife, for my cat, for my dog." This is not bhakti. They are imitation only. That is lust
- Bhaktisiddhanta says that people who are advanced in learning but attached to material enjoyment, who are puffed up by birth in an elevated aristocratic family may offer showbottle devotional service to the Deity and also offer prasadam to Vaisnavas
- Bhavananda Raya and his entire family are your servants. Therefore it is quite fitting for You to save the son of Bhavananda Raya
- Bhismadeva was not only a great family head of Maharaja Yudhisthira, but also he was a great philosopher and friend to him, his brothers and his mother
- Birth in a family of yogis or transcendentalists - those with great wisdom-is praised herein (BG 6.42) because the child born in such a family receives spiritual impetus from the very beginning of his life. BG 1972 purports
- Both families (the yadu-vamsa and the vamsa of Nanda Maharaja) had the same original forefather, the only difference being that Nanda Maharaja was born of a vaisya wife whereas Vasudeva was born of a ksatriya wife
- Both Hiranya Majumadara and Govardhana Majumadara were very opulent and magnanimous. They were well behaved and devoted to brahminical culture. They belonged to an aristocratic family, and among religionists they were predominant
- Both the Pandavas and the sons of Dhrtarastra belong to the same family, but Dhrtarastra's mind is disclosed herein (BG 1.1). He deliberately claimed only his sons as Kurus, and he separated the sons of Pandu from the family heritage. BG 1972 purports
- Buddha appeared to stop this animal slaughter. He, he was born in Vedic family, ksatriya family, princely order. That is Vedic order, brahmana, ksatriya, vaisya, sudra. So . . . but he enunciated a new type of religion, which is called Buddha religion
- By good work only, as prescribed in the scriptures, can one obtain birth in a good family, opulence, good education and good bodily features. We see also that even in this life one obtains a good education or money by good work
- By good work we may get a good birth in an aristocratic or wealthy family, and by bad work we may take birth even in the animal kingdom or in degraded human families
- By his (Siddha Bhagavan dasa Babaji) order, Sri Madhusudana Mullik, one of the members of the aristocratic Mullik family of the Narikeladanga in Calcutta, established a patavati (monastery) there in the Bengali year 1256 - A.D. 1849
- By performing pious activities one can take birth in a good family in a good nation, one can get a beautiful body or can become very well educated or very rich
- By Prabhupada's influence they (boys and girls) have joined Krsna consciousness and left everything enjoyable. But actually this is not so. They are all intelligent, educated boys and girls, coming from very respectable families; they are not fools
- By serving God, nobody is loser. He serves himself, he serves his country, he serves his family, he serves the human society, he serves the living entity - everyone
- By serving the Lord, one renders the best service to his family, because twenty-one generations are liberated if one becomes a pure Vaisnava
- By simply attempting to realize God, one is guaranteed birth in a wealthy or aristocratic family
- By simply becoming Krsna conscious, you become good member of your family, you become good citizen, you become good, I mean to say, yourself. You become humanitarian, you become philanthropic, altruistic - everything
- By somehow or other, you have come to accept a body from the American family. Now this will be changed. You do not know what is your next body. So this is changing. This is not my permanent settlement
- By taking shelter of the lotus feet of Caitanya Mahaprabhu, these Europeans & Americans, although they are supposed to be born in mleccha, yavana family, they are taking Krsna consciousness so seriously. Otherwise it is very difficult to understand Krsna
- By that only qualification, that he's not a Vaisnava, he cannot become guru, whereas, on the other's hand. If a person, sva-pacah means coming of the family of dog-eaters, candala - if he has become a Vaisnava, you can accept him as guru
- By the false ego one thinks oneself the body and thinks in terms of "my body, my house, my family, my society, my nation" and so on
- By the Grace of Krishna you have got good intelligence, you are born of a great nation, and good family; just utilize the opportunity to finish the business of Krishna Consciousness, without waiting for further incarnation
- By the grace of the Lord, there are still families that foster transcendentalists generation after generation
- By the grace of the Lord, there are still families that foster transcendentalists generation after generation (in India). It is certainly very fortunate to take birth in such families. BG 1972 purports
- By the will of the Lord, the circumstances were so created that they became ways to the King's (Pariksit) becoming unattached to family connection and governmental activities and becoming a completely surrendered soul unto the lotus feet of Lord Krsna
- By your gracious connection with your family, all the members of your family, namely, your sister, your two younger brothers, as well as your mother, are coming in contact with Krishna Consciousness
C
- Caitanya cited one verse from the scriptures which stated that it is possible for a brahmana, who has studied the four Vedas, to not be accepted as a devotee of the Lord and that a pure devotee could come from a very low family and yet be accepted by Him
- Caitanya Mahaprabhu proved that a person like Ramananda Raya, although born in a sudra family and situated in the grhastha-asrama, can become the spiritual master of such exalted personalities as Himself and Pradyumna Misra
- Caitanya met Ramananda Raya, and He was talking about spiritual subject matter, very highly elevated, simply. Bcause he was born in a sudra family and a grhastha and a politician, so he was hesitating that, Caitanya Mahaprabhu is a brahmana and sannyasi
- Canakya Pandita says, putra-hinam grham sunyam: if a family man has no son, his home is no better than a desert
- Candalas, or conditioned souls who are born in lower than sudra families, can also be initiated according to circumstances. The formalities may be slightly changed here and there to make them Vaisnavas
- Central point is God, but we are making central point - somebody is making his own self, his body; somebody is making his family; somebody is making his society, community or nation - or somebody is making the whole human race. But they are all imperfect
- Chanting or devotional service does not depend on any paraphernalia, nor on one’s having taken birth in a good family
- Cidiya-kunja is a place now managed by the gosvamis of Srngara-ghata in Vrndavana. They are also known as belonging to the Nityananda family, most probably on the basis of their relationship with Krsnadasa
- Confusion, everywhere. You know that in the Western countries, the hippy movements. What are the hippies? They're also educated, coming from very rich family also, but they do not like the way of envelopment as their fathers and grandfathers liked
- Consequently he (a devotee) should be called svami or gosvami, even though he may not be born in a gosvami family
- Covered by all this (materialistic life, house, country or field, society, sons, family, community, bank balance and so on), he will continue to think, I am this body, and everything related to this body is mine
- Culture begins, civilized, in the Aryan families. Therefore they are called Aryans, "advanced." Aryan means advanced. People want to group themselves in the Aryan family
D
- Dear Krsna, we gopis have neglected the order of our husbands, sons, family, brothers, friends, have left their company to come to You. You know everything about our desires. We have come only because we are attracted by the supreme music of Your flute
- Deluded persons have no information that one can render better service to the family by becoming a devotee of the Lord
- Demons are always afraid of demigods. After being informed by Narada about the appearance of the demigods in different families, Kamsa at once became very much alarmed
- Demons, they are anxiety. Everyone has anxiety, but their anxiety, aparimeyam. Just like ordinary man, he has got some anxiety: "How to maintain my family? How to get money to maintain family?" like that. But the demons, they are immeasurable, unlimited
- Devarsi-bhuta, apta. Apta means relatives or family. We are indebted to the father, mother, elderly family members. In this way we are implicated with so many debts
- Devotees are not liable to punishment by Yamaraja, but persons who have no information of Krsna consciousness cannot be protected by their material life of so-called family enjoyment
- Dhrtarastra's affection was also unlawful and did not show much intelligence. In plain words, Akrura hinted to Dhrtarastra that his staunch family affection was due to his gross ignorance of fact or his blindness to moral principles
- Divorce by disagreement took place among low-class men, but marriage by agreement was found even in the very highest classes, especially in the royal ksatriya families
- Don't think that there is no real family life. There is real family. That is Krsna's real family, eternal family, blissful family
- Due to Pandu's death at an early age his minor children & widow were the object of special care by all the elderly members of the family especially Bhismadeva and Mahatma Vidura. He was more or less partial to the Pandavas due to their political position
- Due to pious activities, one can be enriched by four opulences: one may obtain birth in an aristocratic family, become highly educated, become very beautiful or get a sufficient quantity of riches
- Due to their heart and soul being completely given to Krsna, they (the gopis) began to chant His glories, completely forgetting their family interests
- During Lord Krsna's pastimes within this world, the sura-stri were to appear in different ways in different families to give pleasure to the Lord, just so that they would be fully trained before going to the eternal Goloka Vrndavana
- During student life the brahmacaris were given full instructions about the importance of the human form of life. Thus the basic education was designed to encourage the student in becoming free from family encumbrances
- During the day they (materialistic householders) are busy trying to find out where money is, and if they get money they spend it to maintain their families. Yamaraja specifically advises his servants to bring these persons to him for punishment
- During the same incident (when the family ladies of the Kuru and Yadu dynasties meet at Samanta-pancaka), this verse (of CC Adi-lila 6.75), quoted from Srimad-Bhagavatam (SB 10.83.39), was spoken to Draupadi by a queen of Krsna’s named Laksmana
- During their stay in the forest, there was some quarrel between Ramacandra and Ravana, and the latter kidnapped the Lord's wife, Sita. The quarrel ended in the vanquishing of the greatly powerful Ravana, along with all his kingdom and family
- Duryodhana was exactly like blind, troubling eyes; he would be a source of great trouble to the family of Dhrtarastra, as foreseen by Vidura
- Duty of the family members
- Dvija-bandhus are certainly not as intelligent as the children of the regular twice-born families. The dvija-bandhus are classified with the sudras and the woman class, who are by nature less intelligent
- Dvivida regularly defied the law and order of the country. Not only that, but he would sometimes pollute the female members of many aristocratic families by forcibly raping them
E
- Each and every family residing in the land of Vrajabhumi contributed one cow. In this way, thousands of cows became the property of Gopala
- Either I become president or minister or head of the family, head of the community, society - whatever I may be, my position is servant, but I'm thinking that I have become master. This is called illusion
- Either you are born in a very big family or nation, or either you have got a very advanced academic education, at the time of death your work will be judged and you will get another body according to that work
- Either you love your family or your country or your society or your wife, your children, by loving there is happiness. But this loving process is not giving us happiness. We are becoming frustrated
- Emperor Bharata was so attracted by the beauty of the lotus feet of Krsna that even in his youthful life he gave up all kinds of attachments to family, children, friends, kingdom, etc., as though they were untouchable stools
- Emperor Pariksit received the information of his death in time, and he at once left his kingdom and family and sat down on the bank of the Ganges to fast till death
- Especially in the Western countries we see. He has no family, but he keeps one pet dog or pet cat because he wants to be attracted by somebody. This is nature
- European, American boys, they were never practiced to it, not in their family or by culture. But because Krsna consciousness is there in everyone's heart, simply by little practice it comes, it develops
- Even at home - the father may be an atheist like Hiranyakasipu, and the son a theist like Prahlada. So atheists and theists will always exist - in the family, in the community, in the nation
- Even born in kirata family, the aborigines . . . these names are of the candalas. They are not Aryans. Non-Aryans
- Even Christian priests are greatly surprised that all these boys from Jewish and Christian families have joined this KC movement; before joining, they never regarded any principles of religion seriously, but now they have become sincere devotees of God
- Even if a bhakti-yogi falls, he takes birth in a rich family or family of brahmanas, in which he again starts devotional activities from the point where he left off
- Even if a person is born in a family of candalas - the lowest birth one can get in human society - he is glorious if he chants the holy names of the Lord
- Even if he accepts that, "Yes, I shall wash your dishes," the family will not allow him. They will say: "Oh, you are coming from brahmin. How can you wash? We shall go to hell." Just see
- Even if he is adept at the practice of mystic yoga or the honest endeavor of maintaining his family and relatives, he must be driven by his own mental speculations and must engage in the service of the Lord's external energy
- Even if I am a rich man, a beautiful man, an educated man, born in an aristocratic family, etc., I still cannot avoid death, old age, and disease
- Even if one is born in a family of dog-eaters, he can become My devotee and be very dear to Me, in spite of having taken birth in such a family. Therefore, offerings should be given to My devotee, and whatever My devotee has offered Me should be accepted
- Even if one is born in the family of a candala, if one engages in the devotional service of the Lord, he becomes the best of brahmanas. But even a brahmana who is devoid of devotional service is on the level of the lowest dog-eater
- Even if one is initiated into brahmanahood it does not mean that he shall stop his general work and helping his family. I do not know why you are so upset that he will not help you anymore
- Even if one is unable to attain complete Krsna consciousness in this life, he is guaranteed at least to take his next birth in a human family. He cannot be sent into a hellish condition
- Even if you are not successful, then a Krsna conscious person is guaranteed next life human form of life, and that is also either in very rich family or . . . sucinam srimatam gehe (BG 6.41). Sucinam means very pure family
- Even in ordinary family affairs there is sometimes disagreement, but that does not mean immediately the disagreeing members shall leave the family
- Even in those who are apparently very educated, the same family attachment is there. They cannot give up the association of their families, even in old age or invalidity, for they are attached to sense enjoyment
- Even one is born in low grade family, he has got the facility of joining this Krsna consciousness movement and everyone has the capability to understand it, every human being
- Even though Haridasa was born of a Muhammadan family, Advaita Prabhu offered him the first dish of prasada after the performance of a sacred fire ceremony
- Even though he may be born in a family of dog-eaters, he is recognized by learned scholars. But although a person may be a learned scholar in Vedic knowledge, he is not recognized if he is an atheist
- Even though there is a deficiency, he (Krsna's devotee) comes back to a nice family. Sucinam srimatam gehe yoga-bhrasto 'bhijayate (BG 6.41). - The unsuccessful yogi takes birth in a religious or aristocratic family
- Even to date, in a Hindu family a woman shows proper respect to the brahmana caste, however fallen and heinous a brahma-bandhu may be
- Even today in Hindu society the most conservative families do not allow unmarried girls to go out freely or mix with boys
- Even until today, the Deity performs the sraddha ceremony on the anniversary of the death of Govinda Ghosa. The temple of this Deity is managed by the raja-vamsa family of Krsnanagara, whose members are descendants of Raja Krsnacandra
- Every family in every society can conduct sankirtana-yajna at least every evening. In this way there will be no disturbance or scarcity of rain
- Every human being born in this world is immediately indebted to the demigods, the great sages, ordinary living entities, the family, society, and so on
- Every human being should try to become very important. That importance can be achieved by culture, and not by simply "I belong to this nation. I belong to this family. I am the son of such big father." No. You must be also qualified
- Every living entity is engaged in some sort of service, either for the self, or for the family, or for the society, country, etc., but, unfortunately, all such services are rendered due to material attachment
- Every man is engaged in sacrificing his interests for others, either in the form of family, society, community, country or the entire human society. But perfection of sacrifices is attained when they are performed for the sake of the Supreme Person
- Every man should produce his own food. That is Vedic culture. You get a piece of land and produce your family's foodstuff
- Every one of us within this world is perpetually engaged in some sort of service, and the impetus for such service is the pleasure we derive from it. Driven by affection for his wife and children, a family man works day and night
- Everyone engages in some sort of service. If one does not know one's constitutional position, one engages in the service of his personal gross body or his family, society or country
- Everyone feels the absence of his relative who is away from home. The particular symptom of the age of Kali is that no family is now blessed to live together
- Everyone has to surrender to someone superior. That is always the nature of our living condition. At the present moment we are trying to surrender to someone - either to society or to our nation, family, state or government
- Everyone is claiming "Aryan," but he does not know what is the business of Aryans. The same ignorance - "I am this body." So by the bodily features they settle up - This is from Aryan family; this is from non-Aryan family
- Everyone is indebted to the demigods, to living entities in general, to his family, to the pitas and so on, but if one fully surrenders to Krsna, Mukunda, who can give one liberation, even if one performs no yajnas, one is freed from all debts
- Everyone is interested in his own family and in making his dynasty famous, but Prahlada was so liberal that he made no distinction between one living entity and another. Therefore he was greater than the great prajapatis who established their dynasties
- Everyone is now contaminated by various designations in relation to the body. Everyone is thinking, I belong to such-and-such country; I belong to a certain society; I belong to a certain family
- Everyone is thinking that "My family, my wife, my children, my nation, my community, that is everything. What is Krsna?" This is the greatest illusion imposed by maya. But nobody will able to give you protection
- Everyone is trying to love something: either personally his body, senses, or expanded: wife, children - family, community, society and country, humanity, extending. But there is no, I mean to say, satisfaction. Because the real lovable object is Krsna
- Everyone is working so hard. So when one becomes intelligent, then he understands that, What I am doing? I am thinking that I am master, I am proprietor, I am the head of the family, but what I am doing actually? I am acting as servant of my senses
- Everyone should give up family connection at a certain age, after the age of 50. One should not remain in family life. That is Vedic culture
- Everyone wants money, everyone wants good wife, good family, good comfortable life. Caitanya Mahaprabhu denies, that "I don't want all these things."
- Everyone wants that I live in a nice family home with my children, wife and good income, "I shall be very happy". For this reason one takes the risk marrying. There is pleasure there
- Everyone, grhastha, can come and place one musti attar. That is not difficult for him. He has got children, family. He is consuming five kilos of attar daily. Out of that, little, if it is put into the temple, he does not feel any burden
- Everywhere I see people, man and wife with family, and all of them they suffer, but still they go on producing more. Sex means trouble. Therefore one should become dhira and don't be attracted by this sex-life
- Extended selfishness is manifested in human society and centers around the family, society, community, nation and world with a view to gross bodily comfort
F
- Factually, Dhruva Maharaja is the glory of the Manu dynasty, or the human family. The human family begins from Manu
- False bodies create various associations in the name of family, community, society and nationality
- Family affection is very strong, and therefore Narada Muni followed this tactic of reminding them (the Savalasvas) of their family relationship with the Haryasvas
- Family ism
- Family means we live with father, mother, wife, children. This is family. In your country family does not mean father-mother, only wife and children. But in our country, according to Vedic civilization, family is a large conception
- Family means wife and a few children, or one or two children. That is called family. But family does not mean in India like that. Family means a joined family. Joined family, the father, the sons, the nephews, the sister, husbands. They join together
- Family or society, that is the increase of the same affection. So the so-called nationalism is also materialism. There is the simply expansion. Just like you have got a party of rogues. And a big party or small party, the business is plundering
- Family woman and prostitute are different
- Family, society and friendship are flickering, and so they are called asat. It is said that as long as we are attached to this asat, temporary, nonexisting society and family, we are always full of anxieties
- Father is the leader of the family. And why father is the leader? Because he earns, he maintains the children, wife, servant, and establishment; therefore naturally, he's accepted the leader of the family
- Finally he (Emperor Bharata) thought of all this (his great kingdom and unconquerable soldiers. His sons and family) as an impediment to spiritual advancement, and therefore he ceased from enjoying it
- First one should be religious, observing various rules and regulations, and then one must earn some money for maintenance of his family and the satisfaction of his senses
- For a person devoid of devotional service, birth in a great family or nation, knowledge of the revealed scriptures, performance of austerities and penance, and chanting of Vedic mantras are all like ornaments on a dead body
- For conquering the agitation of the mind one is recommended to take leave of his family and live alone, maintaining body and soul together by begging alms and eating only as much as needed to keep himself alive
- For enjoy that sex life, they are working so hard, day and night. Therefore he's neither serving the society, community, family, but he's serving his sense gratification. That's all. This is their service
- For material enjoyment He (God) has prescribed so many ritualistic sacrificial performances in the Vedas, and thus people may take advantage of those instructions and enjoy material life in higher planets or in a noble aristocratic family
- For the intelligent men, controlling the senses is the most essential qualification. It is the basis of morality. Sex indulgence even with a legitimate wife must also be controlled, and thereby family control will automatically follow
- For this reason, my son, you should immediately pacify Kuvera with gentle words and prayers, and thus his wrath may not affect our family
- Formerly great aristocratic families kings, and rich men, they used to engage a qualified brahmana to copy Srimad-Bhagavatam in handwriting, and then present it to a suitable person, especially brahmanas, in a gold casket
- Formerly small girls in Hindu families would worship Lord Siva, especially in the month of Vaisakha (April-May)
- Formerly the father, mother used to see that this boy and this girl are going to be married. So by horoscope, by other circumstances, by family, cultural, by education, so many things, whether they will live peacefully. That was the understanding
- Formerly, ksatriyas would, at their pleasure, kidnap a princess from another royal house, and there would he a fight between the ksatriya and the girl's family; then, if the kidnapper was the winner, the girl would be offered to him for marriage
- Fortunately, both our spiritual master, Om Visnupada Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Maharaja, and our humble self, had the opportunity to take birth in such families (of the acarya or gosvami), by the grace of the Lord. BG 1972 purports
- Four things: birth either in good nation or in good family, janma; and aisvarya means wealth, richness; and sruta means education; and sri means beauty. So this is the consideration of material pious or impious
- Fraternity in human society develops gradually - from love for self to love for family; from love for family to love for community; from love for community to love for nation; and from love for nation to love for the international community
- From our practical experience we can say we got this chance. We got this chance. We got very nice parents. And I was born in a family, a very pure family
- From this verse (SB 9.20.39) it is understood that those who are rejected from the higher planetary system are given a chance to take birth in the most exalted families on this planet earth
- Fully believing in the words of the goddess Durga, Kamsa exhibited his familial affection for Devaki and Vasudeva by immediately releasing them from their iron shackles - SB 10.4.24
G
- Garga Muni said, "Because your family and the family of the Yadus are so intimately connected & attracted, His name will also be Sankarsana." This means that Garga Muni awarded three names to the son of Rohini - namely Balarama, Sankarsana and Baladeva
- Gargamuni did disclose to Nanda Maharaja that Balarama would be known as Sankarsana because of uniting two families - the yadu-vamsa and the vamsa of Nanda Maharaja - one of which was known as ksatriya and the other as vaisya
- Gautama: One of the seven great sages of the universe. Saradvan Gautama was one of his sons. Persons in the Gautama-gotra (dynasty) today are either his family descendants or in his disciplic succession
- Generally a person living in a family becomes overly attached to fruitive activity. In other words, he tries to enjoy the results of his activities. A devotee, however, knows that Krsna is the supreme enjoyer and the supreme proprietor
- Generally hippies are sons of great fathers and great families. It is not that they are always poor. But some way or another they abandon the shelter of their rich fathers and travel all over the world
- Generally people are attached to family matters, and the whole economic impetus of human society is moving under the influence of family affection
- Generally they take it that, "Why I am working for my family? If I work for my community, or if I work for my society . . ." Extended. So the quality does not change
- Generally, according to the law of karma, if one enacts pious deeds, he is awarded in the next life by birth into a very aristocratic family, or into a very wealthy family, or he becomes a great scholar, or he is born very beautiful
- Generally, at the present moment, everyone is grha-vrata. That's all. They simply want "How to improve my economic condition." That's all. Individually, socially, family wise, internationally or nationally, that is their aim
- Generally, those who are born in sinful families are not accepted by the higher classes. But the process of devotional service and the pure devotee of the SG are so strong that all the lower classes can attain the highest perfection of life. BG 1972 pur
- Good karma means you enjoy some material happiness; bad karma means you suffer from material distress. By good karma you get birth in a good family; you get riches, good money. Then you become a learned scholar; you become beautiful also
- Gopis did not care for social, for religious or family and nothing. Sarva-dharman parityajya. They went: "Krsna now is calling. Let us go." This is the typical example of sarva-dharman parityajya mam ekam saranam
- Gradual expansion of the family unit to a large community
- Great personalities give up their family relationships and material possessions to satisfy the Supreme Personality of Godhead. Indeed, they sometimes even sacrifice their lives for the satisfaction of the Lord, just to become His personal servants
- Grhastha devotee family
- Grhastha is also asrama, family. That is also asrama. If the grhastha life is meant for cultivating Krsna consciousness, it is all right. This is asrama
H
- Haridasa Thakura also went to Jagannatha Puri. But because he was born in a Muhammadan family, the priest class, they would make howling, "How this Muhammadan is entering?" So he never entered the temple
- Haridasa Thakura had been born in a Muslim family, and Srila Rupa Gosvami and Srila Sanatana Gosvami, having given up their social status in Hindu society, had been appointed ministers in the Muslim government
- Haridasa Thakura informed him (Advaita Prabhu) that he was born of a Muhammadan family and asked why Advaita Prabhu was offering the first dish to a Muhammadan instead of an elevated brahmana
- Haridasa Thakura lived for some time during the Caturmasya period in the village named Kulina-grama, where he chanted the holy name, the Hare Krsna maha-mantra, and distributed his mercy to the descendants of the Vasu family
- Haridasa Thakura, although born in a mleccha or yavana family, became Namacarya Haridasa Thakura because he performed the nama-yajna a minimum of 300,000 times every day
- He (a child) is born in a pure family. That's all right. But there are other ceremonies, reformatory ceremonies, and this thread ceremony is also one of the ceremonies
- He (a devotee born in candala family) is not only personally becoming purified, but his parents, his father, his brother. sa kulam. Kulam means the whole family
- He (a prakrta-bhakta) may, however, follow the regulative principles learned from his spiritual master or from his family who worships the Deity. He is to be considered on the material platform, although he is trying to advance in devotional service
- He (Caitanya) has openly said that anyone - doesn't matter in what, which family or in which country he has taken his birth, anyone who knows this science of Krsna, he's eligible to become a Vaisnava or a spiritual master
- He (Garga Muni) informed Nanda Maharaja that the son of Rohini would be very pleasing to His family members and relatives and therefore would be called Rama. In the future He would be extraordinarily strong and therefore would be called Baladeva
- He (Haridas Thakura) was apparently born in a family of Muhammadans, but because he was chanting the holy name of the Supreme Lord offenselessly, Lord Caitanya empowered him to become the authority, or acarya, of spreading the name
- He (Isvara Puri) accepted Govinda, although the boy was born in a sudra family. When Govinda was initiated, he became a brahmana and was accepted as Isvara Puri’s personal servant
- He (Kamsa) personally unlocked the iron shackles and very sympathetically showed his friendship for his family members. When Devaki saw her brother so repentant, she also became pacified and forgot all his atrocious activities against her children
- He (Kamsa) then called for Akrura, one of the descendants in the family of Yadu, in which Krsna was born as the son of Vasudeva. When Akrura came to see Kamsa, Kamsa very politely shook hands with him
- He (King Bahulasva) washed the feet of his divine guests (Krsna, Narada Muni and others), and afterward he and his family members sprinkled the water on their own heads
- He (Krsna) belonged to a ksatriya (warrior) family, and the ksatriyas are meant to give protection to the weak
- He (Lord Caitanya) elevated Thakura Haridasa to the position of namacarya, or the authority in preaching the glories of the holy name of the Lord, although His Holiness Srila Haridasa Thakura was pleased to appear in a family of Mohammedans
- He (Nimai Pandita) then resolved to be a citizen of the world by cutting His connection with His particular family, caste and creed, and with this resolution He embraced the position of a sannyasi at Katwa, under the guidance of Kesava Bharati
- He (old brahmana) didn't want to marry his daughter to the youth and cause such great trouble within his family
- He (Pariksit) detached himself from the family and sat down on the banks of the Ganges near Delhi. It was not exactly the Ganges; it was actually the Yamuna. There, because he was a great emperor, many learned sages came
- He (Pariksit) is addressed herein as the maha-bhagavata, or the greatest of the fortunates because he took his birth in the family of Maharaja Yudhisthira
- He (Pariksit) might have imitated either of the above-mentioned activities (imitating Krsna's pastimes and imitate the worship of the family Deity), and all of them establish his great devotion from his very childhood, a symptom of a maha-bhagavata
- He (Subuddhi Raya) could not, however, avoid the social misconception that one becomes a Muslim when water is sprinkled on one’s face from a Muslim’s pitcher. Actually he was planning to give up his material life and leave his family
- He (the demoniac man) is enamoured by the possessions he has already, such as land, family, house and bank balance, and he is always planning to improve them. BG 1972 purports
- He (the person in the second classs of men) cheats everyone to acquire money for his family and his self, and he becomes envious of others without reason. Such a person is thrown into the hell known as Raurava
- He (Yudhisthira) became disinterested in his kingdom and family and thus became free from all material contamination, or material designation
- He became a victim of this lusty woman, and then he lost his good character and left home and his young wife, coming of very respectable family. He forgot everything. Then, in association with this prostitute, he gradually became degenerated, degraded
- He did not want to ask the Supreme Lord for anything material. Material opulence means riches, a nice family, a good wife and many followers, but an intelligent devotee doesn't ask the Supreme Lord for anything material
- He further wished to give Krsna in charity his kingdom, his family and his personal self also. After so desiring, when there was nothing to actually give in charity, Maharaj Yudhisthira became very perturbed and anxious
- He has dedicated his life, his mind and words for Krsna, he is able to deliver himself and his family; but this man who is puffed out with false prestige, he cannot deliver himself only, and what to speak of his family
- He is Supreme; we are subordinate. God is great, and we are under Him. Just like in a family the father is the chief man, and the next important is my mother, and we all children, they are all subordinate to the father and mother. The father earns
- He must have some companion, but he doesn't want family, the botheration of family. Then dog is the best friend. What can be done? This is going on, and it will increase more and more, more and more
- He said, "Lord Sri Caitanya Mahaprabhu has eaten this food. If you take His remnants, you will be released from the bondage of your family"
- He secures money by committing violence here & there & although he employs it in the service of his family, he himself eats only a little portion of the food thus purchased & he goes to hell for those for whom he earned the money in such an irregular way
- He wants to satisfy his senses or expanded senses. His senses or family senses or nation's senses, community senses - the purpose is sense gratification; it may be centralized or expanded. This is the world going on
- Here a Hindu coming from very respectable brahmana family and another man is coming from the dog-eater's family. It doesn't matter. As soon as one becomes Vaisnava he is classless society
- Here we have got six temples already, and they are nicely being managed by the American Vaishnavas under strict discipline, without their being born in any Hindu family
- His (a man who is too materialistic) perverted consciousness - "I am this body. I belong to this material world. I belong to this country. I belong to this community. I belong to this religion. I belong to this family." - becomes greater and greater
- His (Krsnadasa Kaviraja's) family also worshiped Radha-Krsna, and once when there was some misunderstanding amongst his family about devotional service, Krsnadasa Kaviraja was advised by Nityananda Prabhu in a dream to leave home and go to Vrndavana
- Hog means he can eat any nonsense thing, whole day working, if he gets sex. Never mind whether mother, sister or daughter or any. You see the hog's family. They are very much sexually inclined, without any discrimination, and eating stool
- House, country, family, society, children, property, & business are some of the material coverings of the spirit, atma, & the yoga system helps one to become free from all these illusory thoughts and gradually turn towards the Absolute Person, Paramatma
- Householders in Krsna consciousness are actually grhasthas - that is, those living in the asrama with their families and children. Sri Advaita Prabhu was an ideal grhastha, and His house was the ideal grhastha-asrama
- How can a person who is most affectionate to his family, the core of his heart being always filled with their pictures, give up their association? Specifically, a wife is always very kind and sympathetic and always pleases her husband in a solitary place
- How can I (engineer) take charge of your family? Now I have created (a building for your family). You have paid me. That's all. - So maintenance cannot be taken by anyone except by God
- How is Pradyumna, the great general of the Vrsni family? Is He happy? And is Aniruddha, the plenary expansion of the Personality of Godhead, faring well?
- How this body shall be kept in comfort, how the bodily relationship - wife, children, family, community, society - they are all expanded bodily concept of life. So in any conception of this material world if we live, then you are living like cats & dogs
- How you can become svami? Because we are falsely thinking that "I am the proprietor. I am the enjoyer. I am the leader. I am the friend of my family, my society, my nation," so many ways, you have to convert these things
- However, even though a person is born in a family of dog-eaters, he is very dear to Me if he is a pure devotee who has no motive to enjoy fruitive activity or mental speculation
- However, these (aristocratic family, by being well educated, beautiful or very rich) will be finished when the stock of pious activity is finished
I
- I (Krsnadasa Kaviraja Gosvami) accept as my family Deity Madana-mohana, whose worshipers are Raghunatha dasa Gosvami, Sri Rupa Gosvami and Sanatana Gosvami
- I (Kunti) am falsely attached to these families, but my real purpose in life is to be attached to You. - This is bhakti
- I am always too anxious about my family, home, wife, wealth, land and kingdom. And because I have been so maddened by this material atmosphere, I am thinking now that my life has been simply spoiled
- I am getting reports from outside that some of our family disciples, they are not very much attending temples regularly. So if they do not attend temples, do not take to the service, then gradually they'll become grhamedhi, just like ordinary karmis
- I am living very comfortably with my society, family. "Society, friendship and love, divinely bestowed upon man," there is one poetry. That's all right. But it is so nice, so pleasing, but one day comes, "Please get out." Finished. You cannot protest
- I am pure spirit soul. I am not this body and I am not these bodily designations that so many people have foisted upon me. My family and friends, my country, this that. We should think - I am Krsna's. I'm not Russian, I am not Hindu, I'm simply Krsna's
- I am training these European and American boys, most of them coming from Christian and Jewish families, and they are accepting to become a pure brahmana and then a pure sannyasi
- I am very glad to learn that you will soon be freed from all family responsibility and join our movement
- I am working very hard day and night to decorate my country, my society, my family, my house, everything. That is not very happiness, working very day and night. But it is maya
- I approached many respectable friends for giving me at least one boy from each family to be trained up in this line of self-realization, but I was not successful. The parents had no interest, the same difficulty of sudra mentality
- I became the husband of fifty wives, and in each of them I begot one hundred sons, and thus my family increased to five thousand members
- I cannot say, "I possess this universe." But I can say, "I possess this body. I have got some mind. And I have got some little family. So everything I surrender unto You (Krsna)"
- I get great pleasure when I see my own disciples from America going to far off places leaving their rich nation with all facilities and their families, to preach. The secret of success in spiritual life is to satisfy one's spiritual master
- I have no objection to your going to visit your family and then to Los Angeles to discuss the doll exhibitions for the planetarium
- I know that even until now, no one taking birth in your family has been poor-minded or miserly. No one has refused to give charity to brahmanas, nor after promising to give charity has anyone failed to fulfill his promise
- I know that your new house is very nice with a good view and that you and your family will take very good care of me. Let us see our program here then I shall let you know. My health is very slowly improving. I am simply trusting in Krishna
- I offer my respectful obeisances unto the Supreme Personality of Godhead, Krsna. He is the descendant of the Yadu family. Let me offer my respectful obeisances unto Gopala, Govinda, Rama and Sri Madhusudana
- I was born in an inferior family, and my body is most abominable. I always engage in low work. Therefore, I am the lowest, most condemned of men
- I was living in a holy place called Vrndavana. I retired from my family life in 1954. Then, in 1959, I took sannyasa order. This is called renounced order of life. No family connection
- I would like to especially invite you to come here to Bombay. We have kept two rooms vacated for you, so you can come with your wife and family to visit
- If a human being is born in an aristocratic family or a higher status of life, if he performs wonderful activities, if he is youthful, it is to be understood that he is especially favored by the Supreme Personality of Godhead
- If a man finds a woman who is from an inferior family but who has good qualities, he can accept such a brilliant wife, as advised by Sri Canakya Pandita
- If a man from the sva-pacah family, or the candala family, he becomes a Vaisnava, strictly according to the orders, then he can become guru, but not a brahmana if he's not a Vaisnava. This is the stricture
- If a man leaves home and dies without his family's knowing, that is considered to be a glorious death. But an attached family man wants his family members to carry him in a great procession even after his death
- If a mother leaves her child in his cradle and goes away to attend to some family duties, the child immediately understands that his mother has gone away, and therefore he cries. But as soon as the mother returns and cares for the child, the child laughs
- If a person born in a family of dog-eaters takes to the chanting of the holy name of Krsna, it is to be understood that in his previous life he must have executed all kinds of austerities and penances and performed all the Vedic yajnas
- If a person has dedicated his life and body and everything to the service of the Lord, he can deliver his family more than such vipra, that brahmin who is simply proud of his qualification but has no, actually, DS. This is the statement of Prahlada
- If a person is advanced in devotional service, it does not matter whether he was born in a candala family. He becomes purified
- If a person is attached to the service of the Lord, he becomes glorified even if he is born in a candala family. Indeed, such a candala can deliver not only himself but all his family predecessors
- If by karma, by our activities, we are fit for taking birth in a good family, then I will get my birth in good family or in the human society or demigod society. But if my activities are lower grade, then I will have to take birth in the animal family
- If by our karma, or activities, we are fit to take birth in a good family in human or demigod society, we shall do so, but if our activities are low like those of animals, we shall have to take birth in a family of animals. That is the force of karma
- If by our karma, we are fit for taking birth in a good family, then I will get my birth in good family or in the human society or demigod society. But if my activities are lower grade like animals, then I will have to take birth in the animal family
- If each and every householder in every family observes the Vedic system, then there are nice children, not demons, and automatically there is peace in the world
- If economic development could drive away one's lamentations for family, social or international inebrieties, then Arjuna would not have said that even supremacy like that of the demigods would not be able to drive away his lamentations. BG 1972 purports
- If even a fallen candidate is given a chance to take birth in a respectable and noble family, one can hardly imagine the status of one who has achieved success
- If he follow the principles of asura, even if he was born in sura family, then he is asura. These are the injunction of the sastra
- If I had taken birth in a Hindu family, it would have been easy for me to remain near Your lotus feet. Since my body is now useless, let me die immediately
- If it were not due to his past fruitive activity, how could he (Bharata) have been attracted to the deer after giving up the association of his own son and family, considering them stumbling blocks on the path of spiritual life?
- If material comforts could drive away one's lamentations for family, social, national or international inebrieties, then Arjuna would not have said that an unrivalled kingdom on earth would not be able to drive away his lamentations. BG 1972 purports
- If my activities are lower grade like animals, then I will have to take birth in the animal family
- If one continuously or permanently concentrates on living with his family, he should be understood to be killing himself
- If one contributes something of his income to the preaching work and attends himself with family the temple for the class and kirtana, gradually he will get some enthusiasm and develop his attachment for Krsna. But that is the slow and troublesome way
- If one gives up everything for Krsna's sake, maya can have no effect. The most excellent example of this is the gopis. They gave up everything - family, prestige and honor - just to follow Krsna
- If one has no connection with Nitai, Balarama, then even though one is a very learned scholar or jnani or has taken birth in a very respectable family, these assets will not help him
- If one is actually educated in Vedic knowledge, is famous for performing prescribed activities and has been born in a great aristocratic family, why should he be called a demon
- If one is born in a family of dog-eaters but is a pure devotee of the Lord, he can become a spiritual master." The conclusion is that one cannot become a spiritual master unless he is a pure devotee of the Lord
- If one is born in the family of candalas yet is well versed in Krsna consciousness, he can become a guru
- If one is engaged in brahminical service or occupational duties, he must be considered a brahmana despite the family in which he is born. That is the verdict of all the sastras
- If one is factually situated in the occupation of a brahmana, he must be considered a brahmana, even if born in a ksatriya or vaisya family
- If one is not married, he does not like to earn money. This is natural. And if he has got family, wife and children, then he will try to earn money
- If one is unable to complete the process of bhakti-yoga, he is given a chance in his next life to take birth in a pure family of devotees or in a rich family. In such families a person can have a good opportunity to further progress in devotional service
- If one maintains his family by prescribed methods and honest means, there is no objection to one's being a family man
- If one takes to Krsna consciousness, even if he is born in a family of a cobbler (muci), he becomes greater than a brahmana - suci
- If our attachment for Krsna is not yet developed, and there is still attraction for the ordinary life of householder life, together with friends, family, children, working, like that, that is all right
- If our family has given charity to the proper persons, if we have performed ritualistic ceremonies and sacrifices I wish, in exchange, that this brahmana be freed from the burning caused by the Sudarsana cakra
- If somebody comes, he says, "Take this elephant, I give you free," will you take? Will you accept? You know that elephant will devour you, your all your means or income and all family income, because you cannot maintain elephant
- If somebody questions how the most degraded of the human society be more than a Brahmin? That is confirmed in Vedic language that it does not matter if one is born of low grade family or chandalas, if he is a devotee of the Lord, he is first class man
- If someone born in a family of dog-eaters is a pure devotee with no motives for enjoyment through fruitive activity or mental speculation, he is very dear to Me
- If someone even touches a brahmana's property, his family is ruined for three generations. However, if a brahmana's property is forcibly taken away, the taker's family for ten generations before him and ten generations after will be subject to ruination
- If the brahminical, ksatriya or vaisya culture is maintained in a family, naturally the sons and grandsons inherit the spirit of the particular class
- If the king of the state is an impious man, sinful man, that kingdom will never be happy. Bhrasta. Everything is spoiled. As much as in a family, if the housewife is not good - contaminated - then there is no good life in the family
- If the maternal family is very corrupt or sinful, the child, even though born of a good father, becomes a victim of the maternal family
- If the qualities of one group are found in the men of another, those men should be recognized by their qualities, by their symptoms, not by the caste of the family in which they were born
- If they are not devotee, how they can interpret on Krsna? Just like a member of a family can say very nicely about the head of the family; how outsiders can say about the family? That is not possible
- If this principle (remaining with the family and trying to become purified by chanting the Hare Krsna maha-mantra regularly under the direction of a spiritual master) is followed by everyone, there is no need to accept sannyasa
- If we can organize such an institution such as St. Xavier's college and we can give them instruction through the English medium and raise them in a Krishna Conscious culture, we shall get unlimited number of students from respectable families of India
- If we constantly think of being a member of a particular nation, society or family and continuously think about them, we become very strongly entangled in the conditioned life of birth and death
- If we do impious work, we may have to take birth in a low class or animal family, or become illiterate or foolish, or very ugly. Although we engage in very pious work & take a good birth, we will still be subject to the stringent laws of action & reaction
- If we find Krsna's association, we can easily give up our opulent positions - our family, business and everything. However, that requires sadhu-sanga (CC Madhya 22.83), association with a sadhu, a devotee
- If you accept Krsna as the center... Just like in a family if you accept the head of the family, your father, as the guiding principle, the family's happy
- If you are family man you have to work for maintaining your family, therefore you have to enjoy the fruits of your work. So this is possible only for a person who has completely dedicated for service of the Lord
- If you are my confidential friend, then I can take to my family. And if you are outsider, why should you expect to come into my family life? This is common sense. You do not understand Krsna, and you want to understand Krsna's dealings with Radharani
- If you can contribute this one son to Krishna for preaching His Glories, you will be doing the greatest service to your family, to your country, and to the people in general
- If you don't become servant of Krsna, then you become servant of your wife, your children, your relative, your country, your nation, your dog. At last, if you have no family, then you become servant of your dog
- If you find Krsna's association is so nice, then you can very easily give up your opulent position, svajana, bandhavah, family, business and everything. That requires sadhu-sanga, sadhu-sanga (CC Madhya 22.83), to associate with sadhu, devotees
- If you have got your family and you are thinking you are the master of your wife, children, of your servants, of your business, that is false. You are the servant of your wife, you are the servant of your children, you are the servant of your servants
- If you love your society, your friends, your country, your family, yourself, your dog, everything, if you love Krsna, all love will be distributed
- If you perform such activities again, I shall not be tolerant. At that time I shall kill you, your entire family and all the meat-eaters
- If you train woman from the very beginning how to become chaste and faithful to the husband, they can become a very good mother, very good asset in the family
- If you train your family in Krsna consciousness . . . just early in the morning rise up. You can control your family in that way, - Now get up. Take your bath. Have mangala-arati
- If you want material necessities, then you have got so many dharmas - this dharma, that dharma, social dharma, family dharma, national dharma, community dharma, and so on, so on. But Krsna demands, sarva-dharman parityajya
- In a family if there is one good boy, he can glorify the whole family and similarly if there is bad boy he can turn the whole family into ashes
- In a family, both the father and his sons are undoubtedly enjoyers but the father is the original enjoyer, and the sons are subsequent enjoyers
- In actuality there cannot be a family of gosvamis based on material considerations, caste or heredity. The gosvami title is actually the monopoly of the pure devotees
- In any case birth means bondage, and one who is striving for KC is striving for liberation from the bondage of transmigration. What is the advantage of being born in a wealthy or aristocratic family if one does not get rid of his material miseries
- In any case, the man always thinks of the woman, and the woman always thinks of the man. Thus a person becomes materially attached to family, property and children, although all of these are temporary
- In Bhagavad-gita (9.25) it is said, pitrn yanti pitr-vratah. Those who are interested in family welfare are called pitr-vratah
- In Bhagavad-gita the Personality of Godhead Himself certifies the material world as an impermanent place that is full of miseries. There is no question of happiness in this material world, either individually or in terms of family, society or country
- In Bhagavad-gita the vaisyas are described as the natural agriculturalists, the protectors of cows, and the general traders. When Lord Sri Krsna incarnated Himself at Vrndavana, He took pleasure in becoming a beloved son of such a vaisya family
- In England the rule is that when a man is recognized as knight or lord by his activities, in order to continue the family as lord family, they have to deposit a certain amount of money
- In family also, the head of the family, he's thinking that he's master, but he's servant. He's servant of his wife, of his children, even of his paid servant. Because he has to satisfy everyone
- In illusion an attached person serves such family members, and by serving them he is destined to enter into a hellish condition of life. For example, a thief steals something to maintain his family, and he is caught and imprisoned
- In India it is still current for an aristocratic family never to consider a marriage with a common family. Though the caste may be the same, to maintain the aristocracy such marriages are rejected
- In India the children in good families are still given dolls of the Lord like Rama and Krsna, or sometimes the demigods, so that they may develop the aptitude of service to the Lord
- In India there are many such acarya families, but they have now degenerated due to insufficient education and training. BG 1972 purports
- In India there is a system of jata-guru, the guru by caste. By familywise, they become guru. One family is attached to another guru family by hereditary rules, the sons after sons accepting guru, the other party, and there is regular business
- In India, according to Vedic civilization, the marriage is done after seeing the family tradition very scrutinizingly. So here it is advised that duskulad api: In a abominable family, if there is nice girl, educated, beautiful, accept her. Accept her
- In India, the father is supposed to get his children married. When he does so, his responsibility to the family is complete. Arranging marriages is very difficult, especially in these days
- In Krsnaloka there are also family, friends, society, father and mother; everything is there, but they are eternal. Here, as we change bodies, our family relationships also change
- In material consciousness we are trying to love that which is not at all lovable. We give our love to dogs and cats, running the risk that at the time of death we may think of them and consequently take birth in a family of cats or dogs
- In material existence, four things are very valuable: to be born in a decent family, to be very rich, to be very learned and to be very beautiful. These are considered to be material assets
- In My last birth I (Lord Caitanya) was born in the family of cowherd men, and I gave protection to the calves and cows. Because of such pious activities, I have now become the son of a brahmana
- In one family there cannot be two father. The one father. Similarly, when you speak of the supreme father, "O father, give us our daily bread," He is father of everyone. So why one should select one father, another man will select another father?
- In one sense, of course, material opulences are God's grace. To take birth in a very aristocratic family or nation like America, to be very rich, to be advanced in knowledge and education, and to be endowed with beauty are gifts of pious activities
- In one's family one can count back four or five generations - to one's great-grandfather or even one's great-grandfather's father - but since the Lord mentions twenty-one forefathers, this indicates that the benediction expands to other families also
- In order to be free from all family encumbrances and devote oneself cent percent in the devotional service of Lord Krsna, this system is always recommended for everyone because it is the path of authority
- In order to keep the balance of social tranquility for progress in spiritual life. there are traditional family usages meant for every civilized man. BG 1972 purports
- In other words, one should not bother about his personal or family maintenance or sustenance. If one is actually surrendered in body and soul, he should always remember that his only concern is to be engaged in the service of the Lord
- In our common dealings we should maintain friendship with everyone and certainly with such exalted demigods as Kuvera. Our behavior should be such that no one should become angry and thereby commit a wrong to individuals, families or society
- In our genealogical table, in each family, there is a person who is the origin of the family - then his son, his son, his grandsons, great-grandson. In this way, family expands. Similarly, this creation is from Krsna
- In relation with body, we think of family, community, nationality. In this way our civilization is dog civilization. That is not human civilization. Human civilization begins when one understands that he is not this body
- In relationship with the Yadus and Pandavas, the Lord acted sometimes as their master, sometimes as their advisor, sometimes as their friend, sometimes as the head of their family and sometimes even as their servant
- In samsara there cannot be any sukha, but he's attracted. Majilo samsara sukhe. Vidya-kule ki koribe tar. What we'll do with university education or born in big family or . . .? This will not help. This is not possible
- In spite of the material assets of janmaisvarya-sruta-sri (SB 1.8.26) birth in an aristocratic family with full opulence, wealth, education and beauty - he was very much aggrieved because in spite of having so many wives, he had no son
- In that city (the material body) there are five gardens, nine gates, one protector, three apartments, six families, five stores, five material elements, and one woman who is lord of the house
- In that history of greater India, there is a, there was a fight between two cousin-brothers, the Pandavas and the Kurus. The Pandavas and Kurus, they belonged to the same family known as Kuru dynasty
- In the Battle of Kuruksetra both sides belonged to the same family, and practically everyone was killed, but the five sons of the Pandavas survived
- In the beginning, I want to enjoy. Then if I extend my enjoyment family-wise, community-wise or nation-wise, that does not change the quality of selfishness
- In the clear sky of autumn, the beautiful moon among the beautiful stars becomes the cynosure of all eyes, just as Lord Sri Krsna is the central attraction in the Vrsni dynasty or in the family of Yadu
- In the ecstasy of Hanuman, Sri Caitanya Mahaprabhu angrily said, "Where is that rascal Ravana? He has kidnapped the universal mother, Sita. Now I shall kill him and all his family"
- In the families of Thakura Raghunandana Acarya, Thakura Krsnadasa, Navani Hoda and Rasikananda-deva (a disciple of Syamananda Prabhu), the sacred thread ceremony is performed, as it is for the caste Gosvamis
- In the family combination of a man and a woman there is much labor and responsibility for both of them, yet when they are single they feel more trouble for want of their united activities
- In the family of a pure cultural family, you get the chance of regenerating your lost spiritual consciousness which was unfinished in your last life. That you get chance. And in the rich man family you get chance
- In the family, a small child and a dog, they're behaving similarly, and therefore dog is also considered as one of the family members, children, because his consciousness is not developed
- In the Gaura-ganoddesa-dipika (104) it is mentioned that Nilambara Cakravarti was formerly Garga Muni. Some of the family descendants of Nilambara Cakravarti still live in the village of the name Magdoba, in the district of Faridpur, in Bangladesh
- In the Hari-bhakti-vilasa it is stated that if one bona fide spiritual master is born in a brahmana family and another, who is also qualified, is born in a sudra family, one should accept the one who is born in a brahmana family
- In the history of the human race, the Aryan family is considered to be the most elevated community in the world because it adopts the Vedic civilization. The Aryan family is distributed all over the world and is known as Indo-Aryan
- In the lower stage of human life the same misconception is also prominent in the shape of "It is my body," "It is my house," "It is my family," "It is my caste," "It is my nation," "It is my country," and so on
- In the materialistic conception of life, one thinks, "This is my house, this is my land, this is my family, this is my state," and so on
- In the mundane field an outlook of doing good to others in the form of society, community, family, country or humanity is a partial manifestation of the same original feeling in which a pure living entity feels happiness by the happiness of the Supreme
- In the next life, persons who are too much attached to family comforts are generally awarded lower species of life on account of sinful acts performed during a long duration of sinful life, and thus all the energy of the human life is spoiled
- In the Padyavali of Rupa Gosvami it is stated that when the gopis hear the sound of Krsna's flute, they immediately forget all rebukes offered by the elderly members of their families
- In the previous verse (1.8.41) of Srimad-Bhagavatam Queen Kunti prayed that the Lord kindly cut off her attraction for her kinsmen, the Pandava and Vrsni families. However, giving up one's attraction for material things is not sufficient
- In the primary stage a child loves his parents, then his brothers and sisters, and as he daily grows up he begins to love his family, society, community, country, nation, or even the whole human society
- In the symptoms of Kali-yuga it has been stated, daksyam kutumba-bharanam. Kutumba means family. If one can maintain his family, he is to be considered as very successful. No, he hasn't got to make daksa-yajna or naradeva-yajna or so many yajna. No
- In the temple even living with one wife it is not possible. We have to restrict them. No wives live in the temple in India. Family. In certain circumstance, in the temple they live separately, but not in the temple building. That is strictly prohibited
- In the Vedic culture, an unmarried girl having association with a male is the greatest disgrace to the family
- In the Vedic languages there are 2 kinds of householders. One is called grhamedhi, & the other is called grhastha. Grhastha means one who lives with family but his interest is realization of self and realization of God. Grhamedhi means he has no interest
- In the Vedic system of marriage, the importance of the gotra, or family, was stressed. Arjuna also married Subhadra, although she was his maternal cousin-sister
- In the Western countries it is not unusual for one to take birth in a rich aristocratic family, nor is it unusual for one to have a good education and a very beautiful body, but this does not mean that Westerners are free from the distresses of life
- In the Western countries, in the name of liberty, so many family lives are dismantled simply by divorce case. So according to Vedic civilization, there is no divorce. Once united, it cannot be disunited in any condition of life. That you should follow
- In this iron age the members of well-to-do families generally misuse their wealth. Instead of improving their spiritual condition, they are misled by faulty association and fall victim to sensuality
- In this material world there are consideration of pious activities or impious activities. By pious activities one gets very good family, birth in very good family, and nice education, beautiful body, janmaisvarya-sruta-sri - SB 1.8.26
- In this way (elder son accusing brahmana youth) there was much noise, and people began to gather. The youth could understand that the old man was still agreeable but that the family was making it difficult for him
- In this way people engage in various laborious activities, and their attachment for body, home, family, nation and community becomes more and more deep-rooted
- In this world also, if a person acquires some money by murdering someone, the family is not hanged, although its members are sinfully contaminated. But the man who commits the murder and maintains his family is himself hanged as a murderer
- In this world someone may become very highly elevated by taking birth in an aristocratic family, by being well educated, beautiful or very rich. These are the gifts for pious activities enacted in the past life
- In this world, human society is mad after temporary things such as the material opulence of possessing land, family & enjoyable paraphernalia. To achieve such temporary things, they worship the demigods or powerful men in human society. BG 1972 purports
- In Vedic language, a grhamedhi, which means "one whose center of attraction is home." Grhastha refers to one who lives with family, wife and children, but whose real purpose of living is to develop Krsna consciousness
- In village they have got their family, husband, wife, some children. If one lives spiritual life, he is actually happy. Materially, nobody can be happy. In your country, although there is enough facility for material enjoyment, actually they are not happy
- In your country, practically everyone has no home life. So this Krishna Consciousness movement is giving them home life and the chance to live peacefully with wife and family
- Indeed, whether the devotees come from a family of previous acaryas or from an ordinary family, they should be treated equally
- Indra in the form of a hog said, "Where shall I go?" "To the heavens," Lord Brahma replied. It was then that Indra said, - No, I have my family and children. How can I go? I am very happy. Let me remain here
- Instead of discouraging this movement, we should encourage, so that the whole world can be united on the platform of this Krsna consciousness movement. If we simply hate low-grade families, low-grade men, that will not solve the problem
- Instead of living engrossed in material activities, people throughout the world should take advantage of this movement and chant the Hare Krsna maha-mantra at home with their families
- Iravati, being the daughter of Maharaja Uttara, was the cousin-sister of Maharaja Pariksit, but cousin-brothers and -sisters were allowed to get married if they did not belong to the same gotra, or family
- Irresponsible to the family, community and even to themselves
- Isvara means controller. Every one of us, we are controller, either I control over my family or in my office or in my country. In this way everyone is a controller
- Isvara means controller. So every one of us is controller to some extent. Somebody is controlling his family, controlling his office, business, controlling his disciples
- It (going to the forest) may be beneficial for person, for his personal self, but real renunciation is to have no more interest in so-called limited jurisdiction of family, social, international, national, but the whole interest is for Krsna
- It did not matter that he (Haridasa Thakura) was born in a family which was not following the Vedic rules and regulations. Caitanya Mahaprabhu and Advaita Prabhu accepted him as an authority because he was offenselessly chanting the name of the Lord
- It does not depend that what family, what heritage, what country, what nation, what color, what education. No, nothing. Simply one has to become willing devotee of Krsna
- It does not matter whether we are born in papa-yoni or punya-yoni. Punya-yoni, those who are born in punya-yoni, in nice family, for them it is very easy and natural
- It is a fact that in our previous lives we had other bodies with other families, fathers, mothers and so on in other countries, but we have forgotten all of these
- It is a Vedic custom that the junior members of the family should offer respects to the elders every morning. The children or disciples especially should offer their respects to their parents or spiritual master in the morning
- It is advised in the scriptures that the householders should treat the mendicants as their family children and should provide them with food, clothing, etc., without being asked
- It is by the supreme will that we are situated in certain conditions in terms of family, community and personality. These are all arrangements of the Supreme Lord according to our desires under the spell of maya, illusion
- It is easier to maintain a great empire than to maintain a small family, especially in these days, when the influence of Kali-yuga is so strong that everyone is harassed and full of anxieties because of accepting the false presentation of maya's family
- It is enjoined, you'll find in the Bhagavata, that any family, the brahmins, the ksatriyas & vaisyas, if they give up this garbhadhana-samskara, I mean to say, birth-giving ceremony, then that family turns immediately to the classification of the sudras
- It is essential for one to renounce family responsibilities and fully concentrate on the lotus feet of Vasudeva. Therefore Maharaja Ambarisa divided the kingdom among his sons and retired from family life
- It is for Your sake that Raghunatha dasa gave up all his family relationships. His father sent money and men here to serve him
- It is interpreted that "rich family" refers to a big mercantile family because generally people who engage in trades and mercantile business are very rich
- It is natural that when someone belonging to one's family circle is understood to be very great, one becomes ecstatic in love, thinking, "Oh, such a great personality is our relative!"
- It is not advisable in this Age of Kali to leave one’s family suddenly, for people are not trained as proper brahmacaris and grhasthas. Therefore Sri Caitanya Mahaprabhu advised the brahmana not to be too eager to give up family life
- It is not necessary for one to abandon his family, for there were many householders amongst Lord Caitanya's closest devotees. What must be renounced is the propensity for material enjoyment
- It is not possible for the people in general to completely sever relations with their families as the varnasrama institution prescribes. The whole atmosphere is surcharged with opposition
- It is not proper for householders to dine with those whose previous birth, family, character and behavior are unknown
- It is not that because one has taken birth in the lowest class family - svapaca, candala, dog-eaters - it does not mean that he'll have to remain in that position
- It is not that because one is very rich or learned or was born in an aristocratic family one will be able to see the Supreme Personality of Godhead face to face. This is impossible
- It is not that because you are born in a very rich family, you'll be immune from diseases. It is not that you'll not become old. It is not that you'll be saved from the troubles of birth or you'll be saved from the troubles of death
- It is not that one should accept this rascal or that rascal as Bhagavan. Nor should one render bhakti to this demigod or that demigod, to one's family, country, society, wife, cat, dog or whatever
- It is not uncommon in India for a man to give up all material engagements, to leave his home & family & take the renounced order, sannyasa, & after meditating for some while, begin doing philanthropic work by opening some hospitals or engaging in politics
- It is quite clear that according to Vedic culture a woman who accepts a paramour or second husband in the presence of the husband she has married is certainly responsible for the degradation of her father's family and the family of her husband
- It is recommended that one accept sannyasa to dedicate his life for the service of the Lord, and everyone must take that kind of sannyasa, for by accepting such sannyasa one renders the best service to both his paternal and maternal families
- It is said in the sastras that if the garbhadhana-samskara is not practiced among the higher castes, the entire family becomes sudra. It is also stated that in this age of Kali, everyone is sudra due to the absence of the garbhadhana-samskara
- It is said in Vedic literatures - a person born in a family of a lower caste can become a spiritual master if he is a Vaisnava, or Krsna conscious. BG 1972 purports
- It is said that the intelligent man should pick up nectar from a stock of poison, should accept gold even from a filthy place, should accept a good and qualified wife even from an obscure family
- It is stated by Sukadeva Gosvami that all the members of the Yadu dynasty had many children. Just as Krsna had many sons, grandsons and great-grandsons, each one of the kings named herewith also had similar family extensions
- It is stated here (in SB 3.22.23) that early in the morning there were musicians who used to sing with musical instruments about the glories of the Lord, and the Emperor (Manu), with his family, used to hear about the pastimes of the Supreme Person
- It is the duty of the guardians, family, natural guardian, father and mother, and political guardian, the government, the teacher, the guru; it is the duty to give facility - facility for achievement of the highest goal of life
- It is the nature of every individual to render service, either to himself, his family, his community, nation or to humanity at large
- It is the practice that after finishing the sraddha ceremony, one should offer food to an elevated brahmana. But Advaita Prabhu offered food first to Haridasa Thakura, who had taken his birth in a Muhammadan family
- It is to be understood that when demigods fall down, they come to earth as sons of very rich and pious families. In such families, the living entity gets an opportunity to execute Krsna consciousness and thereby gain promotion to his desired goal
- It is true that if a man becomes too much puffed up because of his family, opulence, beauty and material advancement, he no longer wants a peaceful life but becomes belligerent toward all others
- It is useless to give such a person (who's too much puffed up because of his family, opulence, beauty & material advancement) good instruction for gentle behavior & a peaceful life; on the contrary, one should search out the ways & means to punish him
- It is very suitable for pasturing ground for our cows, and we and our families, the gopis with their children, can very peacefully live there
- It may be that one is unable to even sympathize with the activities of Krsna consciousness because of social, familial or religious considerations or because of some other impediments. BG 1972 purports
- It must not cause any disturbance either in the girl's family or in the local community
- It was a family fight - so Arjuna was not willing to fight, but Krsna wanted to fight. And after learning from Him the essence of Bhagavad-gita, sarva-dharman parityajya mam ekam saranam vraja (BG 18.66), he agreed to fight. That is bhakti-yoga
- It was a great boon to Bhismadeva that an equally great son of the family undertook the last rites of a great man
- It was family war. So the friends divided, "I will join you." It was sporting. For the ksatriya fighting is sporting. They have football match. They did not take it as enmities. Just in the evening they are friends
- It would be better for you to go immediately to the material world and take your birth in a family of most sinful asuras
- It would be better to remain with his family and try to become purified by chanting the Hare Krsna maha-mantra regularly under the direction of a spiritual master. This is the instruction of Sri Caitanya Mahaprabhu
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- Janmaisvarya-sruta-sri (SB 1.8.26): high parentage, birth, to take birth in aristocratic family, in Brahmin family or very exalted royal family. This is janma
- Jhadu Thakura presents himself as being born in a low-caste family and not having the qualifications of a bona fide devotee of Lord Krsna
- Just as a person born in a particular family cannot understand the position of his great-grandfather, who lived before the birth of the recent generation, we are unable to understand the Supreme Personality of Godhead, Narayana, or Krsna
- Just as a person born recently in a family cannot understand the situation of his distant forefather, no one within this material world can understand the position of the Supreme Lord in the spiritual world
- Just as the English government gives rich and respectable persons the title "lord," so the Muslims give the title Mullik to rich, respectable families that have intimate connections with the government
- Just as the moonshine follows the moon at night, immediately after King Malayadhvaja departed for Kulacala, his devoted wife (Vaidarbhi), whose eyes were very enchanting, followed him, giving up all homely happiness, despite family and children
- Just like a boy born in a medical man's family, so he has got a chance, better chance, to become a medical man. Similarly, a boy born in a brahmin family, he has got better chance to become a brahmin
- Just like a father has got four boys. Not that everyone is of the same intelligence. But does the father give less protection to the less intelligent son? No. The protection, the family protection, is equal for everyone
- Just like death anniversary observed, similarly, in the family, the descendants, they offer some foodstuff after some religious ceremony. That is called sraddha
- Just like Ravana captured Laksmi. Defied Rama, Narayana, and captured Laksmi. He thought, "I don't care for Narayana; I care for Laksmi." The result was that he became vanquished. Life, property and everything - sons, daughters, all family
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- Kamsa refrained from provoking this great danger of a family fight, for it would have caused many persons to lose their lives
- Karabhajana Muni addresses Maharaj Nimi as follows, "Nor has he any obligation to perform the different kinds of activities we render to the great sages, ancestors, living entities and family and society members"
- King Dusmanta replied: O Sakuntala, with beautiful eyebrows, you have taken your birth in the family of the great saint Visvamitra, and your reception is quite worthy of your family
- King Puranjana was overly attached to his family and conceptions of "I" and "mine." Because he was overly attracted to his wife, he was already quite poverty-stricken. At the time of separation, he became very sorry
- Krpacarya helped kill Abhimanyu, the father of Maharaja Pariksit, but he was still held in esteem by the family of the Pandavas due to his being as great a brahmana as Dronacarya
- Krsna consciousness is the purest life, and it protects all human beings from gliding down to hell to take birth in a family of dogs or hogs
- Krsna consciousness is the sum total of all good work for the family, for society and for all living entities
- Krsna consciousness movement means to cut off family connection and enter into Krsna's family, not void
- Krsna consciousness movement means to cut off family connection and enter into Krsna's family. Not void. We are not impersonalists or voidists. The Mayavadi philosopher, they are impersonalist
- Krsna consciousness movement means, "You are trying to be dear to so many things." Somebody is trying to be dear to his father, to his mother, or to his family, children, or country, community, society, nation. Everyone is trying to be dear
- Krsna continued, "You (the gopis) have displayed exemplary attraction for Me, overcoming the greatest difficulties arising from family connections"
- Krsna has no obligation that He has to take His birth in a particular family or particular country. He has no such obligation. But to glorify a certain family or certain person because he is devotee, therefore He has taken birth
- Krsna has no obligation to take His birth in a particular family or country, but He takes birth to glorify a certain person or a certain family because of their devotion. Therefore His birth is called divyam, transcendental
- Krsna is always isvara. We are isvara in the family or in the office or in my society. But we are not that type of isvara, that I can live within the heart of everyone. Therefore there is distinction between this isvara and we isvara
- Krsna is the Supreme Person. He has created us, Krsna's family. We also address Krsna, "O Father, give us our daily bread." And He's actually giving us bread. Not only us, to all the living entities. So it is a big family
- Krsna knows that unless Arjuna becomes affected family-wise, how Bhagavad-gita will be there? Therefore although Gudakesa, Arjuna, is above darkness, still, by the will of Krsna, Hrsikesa, he played just like ordinary man, affected with family affection
- Krsna means all-attractive, includes everything. Why everything? Because Krsna is the center. Just like in a family, if you love your father, then you love your brothers, sisters, the servant of your father, the home of your father, your mother
- Krsna replied, "You (Kings) all belong to ksatriya families. Therefore, you should live honestly, according to the prescribed duties befitting the royal order, and make your citizens happy in all respects. Keep to the standard of ksatriya life"
- Krsna says the third one, third one is to be considered more fortunate, third one, who has got his birth in the family of a yogi
- Krsna was equally related to both (Pandavas and Vrsnis) the families. Both the families required the Lord's help because both were dependent devotees of the Lord
- Krsna's father's sister, Kunti, was the mother of the Pandavas, and Kunti was the family daughter-in-law in the Kurus' family. So they were very intimately related
- Krsna's grandsons kidnapped Duryodhana's daughter, which caused a fight between the Kuru and Yadu families. Afterward, an adjustment was made by the elderly members of the Kuru family
- Krsna's real family, eternal family, blissful family
- Kula-bheda-karadhama: by his actions, Prahlada Maharaja made great personalities who established big, big families seem insignificant
- Kula-striyah means . . . kula means family, and striyah means woman. So woman must be belonging to a respectable family. Therefore it is said kula-striyah. Not society girl
- Kunti was the daughter of the Vrsni family and the wife and mother of the Pandava family. Generally a woman has affection for both her father's family and husband's family
- Kurus said, "They (the Yadus) should not have used such royal paraphernalia in our presence, but we did not check them due to our family relationships. Now they have the audacity to order us to do things. Well, enough of their impudence"
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- Ladies (fifty or sixty years ago in Calcutta), especially those coming from respectable families, could not be seen by ordinary men. This system is still current in remote places
- Laksmana was the daughter of Duryodhana. She was married with Krsna's son, and there was some misunderstanding. The ksatriya families, whenever there was marriage, there was fight also. That means they exhibited the valor of ksatriyas
- Let him become a family, householder life, then retired life, then... But sannyasa at the end, that is compulsory, not that unless he is shot down by somebody, he's not going to give up family life. That is not Vedic system
- Like Haridasa Thakura, he's sometimes called Yavana-Haridasa. He's not yavana. He is hundred times, thousand, million times better than brahmana. But because he is born in a Muhammadan family, he was, another name
- Like you are controller in your family, but you are controlled in the office. Similarly, everyone is dualistic. He's controller and controlled. But if you find somebody that He's only controller, not controlled, that is God
- Little spiritual asset in this human form of life will at least guarantee your next life in a very nice family
- Live peacefully as a grhastha following the four regulative principles of spiritual life and chant Hare Krishna on beads and at home with family. That will keep you pure
- Lord Balarama considered the history of Romaharsana: he was born in a suta family, or a mixed family, born of a brahmana woman and a ksatriya man
- Lord Caitanya accepted Haridasa Thakura as His disciple, although Haridasa happened to be born of a Muhammadan family, and Lord Caitanya later on made him the acarya of the chanting of the holy name of the Lord
- Lord Krsna said, "If someone becomes a pure Vaisnava, or devotee of the Lord, ten generations of his family before his birth and ten generations after will be liberated"
- Lord Krsna, indebted to the Pandavas' devotional service, sometimes acted as their messenger, and He guided them through many dangerous situations. Therefore Maharaja Pariksit should not have been saddened because Lord Krsna did not appear in his family
- Lord Manu stated that Dhruva Maharaja had been offensive to Lord Siva and his brother Kuvera because the Yaksas belonged to Kuvera's family. They were not ordinary persons. As such, they have been described as punya janan, pious men
- Lord Nityananda Prabhu ordered, "Yes, go soon to Vrndavana. That place has been awarded to your (Jiva Gosvami's) family, to your father and uncles, by Sri Caitanya Mahaprabhu, and therefore you must go there immediately"
- Lord Ramacandra personally killed Ravana. Mandodari and other wives lamented for Ravana, and in accordance with Lord Ramacandra's order, Vibhisana performed the funeral ceremonies for all the dead in the family
- Lord Siva and Goddess Durga were worshiped even by the royal families; other, minor demigods were worshiped by silly, lower-class people
- Lord Siva is very peaceful and at the same time most powerful. Formerly, therefore, small girls in Hindu families would worship Lord Siva, especially in the month of Vaisakha (April-May)
- Lord Siva used to call Sati "the daughter of King Daksa," and because this very word reminded her about her family relationship with King Daksa, she at once became ashamed because Daksa was an incarnation of all offenses
- Lord Sri Krsna, who is always very affectionate to His devotees, could at once understand that Asvatthama, the son of Dronacarya, had thrown the brahmastra to finish the last life in the Pandava family
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- Madana, whose family’s surname was Bharati, lived in the village of Auriya, and Gopala, whose family’s surname was Brahmacari, lived in the village of Denduda. There are still many living descendants of both families
- Madhava Bharati’s disciple Balabhadra, who also later became a sannyasi of the Bharati-sampradaya, had two sons in his family life, named Madana and Gopala
- Mahabharata is the history of India. Maha means great, and bharata means India. And you see, Mahabharata is the history of two royal families fighting in the Battle of Kuruksetra and politics and diplomacy
- Maharaj Prahlada says, "My dear friends who are born into atheistic families, if you can please the Supreme Personality of Godhead, Krsna, then there is nothing more rare in this world"
- Maharaja Anga was very pure because of the purification of semen in the family of Maharaja Dhruva. However, his semen became contaminated in association with his wife, Sunitha, who happened to be the daughter of death personified
- Maharaja Dhrtarastra, the scion of the family of Ajamidha, firmly convinced by introspective knowledge (prajna), broke at once the strong network of familial affection by his resolute determination
- Maharaja Khatvanga thought: Not even my life is dearer to me than the brahminical culture and the brahmanas, who are worshiped by my family. What then is to be said of my kingdom, land, wife, children and opulence?
- Maharaja Pariksit might have been thinking that the Kuru dynasty was not as fortunate as the others because the Supreme Lord did not appear in that family, neither as Krsna, Lord Ramacandra, Lord Rsabhadeva or Maharaja Prthu
- Maharaja Pariksit was more than that because he had been a great devotee of the Lord since his previous birth, and as such he took his birth in an imperial family of the Kurus, and especially that of the Pandavas
- Maharaja Pariksit, the grandson of the Pandavas, was from his very childhood a great devotee of the Lord. Even while playing with dolls, he used to worship Lord Krsna by imitating the worship of the family Deity
- Maharaja Pariksit, the son of Abhimanyu, was the only surviving heir apparent in the family
- Maharaja Pariksit, the son of Abhimanyu, was the only surviving heir apparent in the family, and by the irresistible supernatural brahmastra weapon of Asvatthama, he was forced to be annihilated
- Maharaja Prahlada saved his demon father by his personal devotional service. A devotee son in the family is the greatest boon or blessing of the Lord
- Maharaja Yudhisthira reminded him (Vidura) that he was equally kind and partial to his grown-up nephews, even after the Battle of Kuruksetra, a great family disaster
- Maharaja Yudhisthira said: My dear brother (Arjuna), please tell me whether our friends and relatives, such as Madhu, Bhoja, Dasarha, Arha, Satvata, Andhaka and the members of the Yadu family are all passing their days in happiness
- Mahatma Gandhi sacrificed everything - his family, his profession. And many other leaders. But what for they were working? They were working for some material benefit, that's all, not for any spiritual benefit. So that is not transcendental activities
- Maintaining one's family is certainly the duty of a householder, but one should be eager to earn his livelihood by the prescribed method, as stated in the scriptures
- Make family organization
- Making Lord Caitanya and Lord Nityananda the Lords of his life, Gauridasa Pandita sacrificed everything for the service of Lord Nityananda, even the fellowship of his own family
- Manu was very proud that Dhruva Maharaja was one of the descendants in his family because at the age of only five years Dhruva began meditating upon the Supreme Personality of Godhead and within six months he was able to see the Supreme Lord face to face
- Many aristocratic families were created by people in their extreme madness, but we can see that in the course of time those families and empires have all been destroyed
- Many hundreds and thousands of people gather for this festival. The temple where Abhirama Thakura worshiped has a very old history. The Deity in the temple is known as Gopinatha. There are many sevaita families living near the temple
- Many monkeys in India were caught and sent to Europe so that their sex glands could serve as replacements for those of old people. Those who actually descend from the monkeys are interested in expanding their aristocratic families through sex
- Many persons leave home and go to holy places, but due to bad association, again become family men by illicit connection with the opposite sex. The illusory energy of matter is so strong that one is apt to be under such illusion at every stage of life
- Married man cannot be dishonest because he has got responsibility. If he is arrested he will be insulted in his family. His family members will be in difficulty. Therefore he does not commit dishonesty very easily
- Marrying and begetting a child is considered to liquidate one's debts to the family in which one is born
- Material designations create differentiation in terms of caste, color, creed, nationality, etc. Different gotras, or family designations, are distinctions in terms of the material body
- Material life . . . by chance, we have come in a family or in a nation or in a community, but this will be . . . after some years it will be broken, and everybody will be thrown in the laws of nature - we do not know where - according to his karma
- Material prosperity consists of 1) a good wife, good home, sufficient land, good children, aristocratic family relations, victory over competitors
- Material society, friendship and love are all different phases of lust. Home, country, family, society, wealth and all sorts of corollaries are all causes of bondage in the material world, where the threefold miseries of life are concomitant factors
- Materialistic persons who are very fond of money and great families worship different demigods to attain their desires, especially goddess Durga, Lord Siva and Lord Brahma. Such materialistic persons are called sriyaisvarya-prajepsavah
- Maya, the material nature, is causing us to dance, telling us, "You are a member of this family and a member of this nation." Thus we are dancing like monkeys
- Members of the so-called educated class ask, If one is busy all the time rendering devotional service to Lord Krsna, how is one to maintain himself and his family
- Modern civilization is based on family comforts and the highest standard of amenities
- Modern civilization is based on family comforts, the highest standard of amenities
- Money is the criterion, not family. Formerly, there was family, respectable family, aristocratic family, brahmana family, ksatriya family. All these things are gone now. If you accumulate some money some way or other, then you are respectable
- Mother Yasoda addressed Balarama thus: "My dear Rama, the glory of Your family, my dear child, please come back with Your younger brother Krsna immediately. You have been engaged in playing since early morning, and You must be very tired"
- Mr. Marshall is explaining that economic impetus begins from family affection, family affection. Unless one has got family, he will not try to earn. He will not try to earn money. He will be irresponsible. Therefore family life is essential
- Mucukunda continued, "By Your causeless mercy (Krsna's) only have I lost all my material opulences, my kingdom and my family. I do not think I could have gotten rid of all these entanglements without Your causeless mercy"
- Mucukunda continued, "On account of my being situated in the royal order, I was more puffed up than ordinary persons. An ordinary man thinks he is the proprietor of his body or his family, but I began to think in that way on a larger scale"
- Murari Gupta could not be called even a brahma-bandhu because he was born of a vaidya family and according to the social structure was therefore considered a sudra
- Must put water in the root. Then it will be all right. Otherwise, it will be all failure. The history of the world is like that. They are trying for the nation, for the society, for the community, and for the family, but everything has become unsuccessful
- My concern is only for the fools and rascals who are making elaborate plans for material happiness and maintaining their families, societies and countries. I am simply concerned with love for them
- My dear friend the flute, it appears that you have been born of a very good family, for your residence is in the hands of Sri Krsna
- My dear friend, this newly youthful Lord Sri Krsna, the moon in the family of Nanda Maharaja, is so beautiful that He defies the beauty of clusters of valuable jewels
- My dear King, while he thus spent his time in abominable, sinful activities to maintain his family of many sons, eighty-eight years of his life passed by
- My dear Lord, by Your mercy You have made me dance in many ways. For example, I was offered the sraddha-patra, which should have been offered to first-class brahmanas. I ate from it even though I was born in a family of meat-eaters
- My dear Lord, the family upon which You bestow even a little mercy is always fortunate, for such mercy makes all miseries disappear
- My dear Lord, there is no limit to my (Kurma brahmana's) great fortune. It cannot be described. Today my family, birth and riches have all been glorified
- My dear son, the killing of the sinless Yaksas which you have undertaken is not at all approved by authorities, and it does not befit our family, which is supposed to know the laws of religion and irreligion
- My family members are not dying in my absence, and I am not suffering without being in my family; on the other hand, by Krsna's grace, I have got better family members
- My Guru Maharaja ordered me, "You do this." I was trying to save my business, my family, with two hands, and Krsna took it in ten hands. And now, after making me beggar, He is giving me, ten hands: "You take as much as you like"
- My Lord, without hatred for my family You have accepted me (Sanatana Gosvami) as Your servant. Only by Your mercy is there good fortune in my family
- My mother was bhiksa-mata to one brahmana. He is the son of our priest. Family priest, family guru, vipra-mata, still in Hindu family, the system is still going on, brahmana visiting daily
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- Nanda continued, "We are also very happy that Kamsa, the most sinful demon, has been killed. He was always envious of the family of the Yadus, his relatives. Now, because of his sinful activities, he is dead and gone, along with all his brothers"
- Nanda married a vaisya wife, and Vasudeva married a ksatriya wife. So although the families of Nanda and Vasudeva both came from the same father, they were divided as ksatriya and vaisya. Now Baladeva united them, and therefore He was known as Sankarsana
- Napta, or Bhurisrava: Bhurisrava was the son of Somadatta, a member of the Kuru family. His other brother was Salya. Both the brothers and the father attended the svayamvara ceremony of Draupadi
- Narada also says to Yudhisthira, "He (Krsna) is very dear and affectionate, and He is the director of all your activities, both individual and familial"
- Narada Muni encouraged Maharaja Yudhisthira by saying, "You are already on the safe side because you, along with your entire family, have become a pure devotee of Krsna"
- Narada Muni said: Among all the attractions of material enjoyment, the attraction of riches bewilders one's intelligence more than having beautiful bodily features, taking birth in an aristocratic family, and being learned - SB 10.10.8
- Never use this china clay. Never. No respectable gentleman will use china clay. Still. So if a poor family is in need of money, immediately he can take one Benarsee sari, or some metal utensils to the pawn maker. He'll immediately offer some money
- No information of the real family association with Krsna
- No one can check another's spiritual advancement on the plea of any material relationship. There are many instances of someone accepting the spiritual line, despising all family relationships, and the best example is Lord Caitanya Himself
- No one is satisfied with how he has improved the family economic condition; everyone thinks that he could not provide sufficiently. Because of his deep family affection, he forgets his main duty of controlling the senses
- No one should be captivated by his birthplace and family; one should take shelter of the association of devotees and cultivate Krsna consciousness
- No one should think the Deity in the temple to be made of wood or stone, and no one should think that a person coming from a lower-caste family who has taken to Krsna consciousness is still of the same low caste. These attitudes are forbidden
- Nobody is interested in Krsna consciousness movement, they are simply interested with these things - the association of wife, family, children, motorcar, house, bed, furniture
- Nobody wants to surrender. He wants to compete. Individually, person to person, family to family, nation to nation, everyone is trying to become the master. Where is the question of surrendering?
- Nonsense philosophy. That you protect your family but you eat the animal family
- Not only in the present age but from time immemorial, no one has liked an old man who is unable to earn in the family
- Not only is he (a person born in a low caste family) relieved of the sinful reaction, but he immediately achieves the result of all purificatory processes
- Not only was Puranjana, the King of Pancala, satisfied in his own sex life, but he arranged for the sex life of his 1,100 sons and 110 daughters. In this way one can elevate an aristocratic family to the platform of a dynasty
- Not that because he is born in that dog-eater's family he cannot become a brahmin. No. This is not the Vedic injunction
- Now this verse (of SB 10.1.62-63) informs us that all the family and friends of the Yadu dynasty, the Vrsni dynasty, Nanda Maharaja and the gopas descended from the heavenly planets to see the pastimes of the Lord
- Now what actually happens to the unsuccessful spiritualist? Sri Krsna specifically explains: "The unsuccessful yogi, after many, many years of enjoyment on the planets of the pious living entities, is born into a family of righteous people" - Bg. 6.41-42
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- O Janardana, although these men, overtaken by greed, see no fault in killing one's family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972
- O Janardana, although these men, their hearts overtaken by greed, see no fault in killing one's family or quarreling with friends, why should we (Arjuna and Krsna), who can see the crime in destroying a family, engage in these acts of sin?
- O my daughter, who were born in a respectable family, how have you degraded your consciousness in this way? How is it that you are shamelessly maintaining a paramour? You will thus degrade the dynasties of both your father & your husband to hellish life
- O my Lord! Persons who chant the holy names of Your Lordship are far, far advanced in spiritual life, even if born in families of dog-eaters. BG 1972 purports
- O my Lord, because You have kindly arrived at our home, all my forefathers are satisfied, our family and entire dynasty have been sanctified, and the sacrifice we are performing is now complete because of Your presence
- O my Lord, I do not have any love for You, nor am I qualified for discharging devotional service by chanting and hearing. Nor do I possess the mystic power of a Vaisnava, knowledge or pious activities. Nor do I belong to a very high-caste family
- O son of the Bharata family, Diti, after this, went nearer to her husband, her face lowered because of her faulty action. She spoke as follows
- Obeisances are therefore offered to the spiritual master as sarasvata-deva, or a member of the Sarasvata family, whose mission is to broadcast the cult of Sri Caitanya Mahaprabhu and to fight with impersonalists and voidists
- Oh, how glorious are they whose tongues are chanting Your holy name! Even if born in the families of dog-eaters, such persons are worshipable
- On account of pious activities you have got very nice surroundings, aristocratic family, wealth, beauty, education, but it may be polluted again by the other two qualities, means tamo-guna and rajo-guna. Then you are finished again
- On the forest path of material existence, sometimes a person is without wealth and due to this does not have a proper home, bed or sitting place, nor proper family enjoyment
- On the other hand, even though Rukmini was the goddess of fortune, she went to the temple of goddess Durga because the family deity was worshiped there
- On this account of family dissension, he (Vidura) left home. And after the battle of Kuruksetra, when everything was finished, so still, he had affection for his eldest brother
- Once, after fasting for forty-eight days, in the morning Rantideva received some water and some foodstuffs made with milk and ghee, but when he and his family were about to eat, a brahmana guest arrived
- One accepts a son and some money as his own, and due to affection for the material body, one thinks that it is his, because of great affection for family and wealth
- One can be killed if he comes to set fire to the home or to pollute or kidnap one's wife. Lord Ramacandra killed the entire family of Ravana because Ravana kidnapped His wife, Sitadevi. However, killing is not sanctioned in the sastras for other purposes
- One cannot establish a friendship with the Supreme Lord Ramacandra on the basis of material qualities such as one's birth in an aristocratic family, one's personal beauty, one's eloquence, one's sharp intelligence or one's superior race or nation
- One does not take sannyasa, freedom from family responsibility in the renounced order of life, to make another family or to create an embarrassing transcendental fraud in the name of sannyasa
- One has to learn how to tolerate the temporary pains and pleasures of this material world. One must also be detached from his family and practice celibacy
- One is American if he is born in America, and thus other Americans become members of his family, but if he is born elsewhere, he has no relationship with Americans
- One is intoxicated by thinking, "I am very rich, I am very educated and beautiful, and I have taken birth in an aristocratic family in a great nation." That's all right, but how long will these advantages exist
- One is recommended to take leave of his family and live alone, maintaining body and soul together by begging alms and eating only as much as needed to keep himself alive. Without such a process, one cannot conquer lusty desires
- One may argue that His (the Personality of Godhead) relation with the goddesses of fortune may be transcendental, but what about His relation with the Yadu dynasty, being born in that family, or His killing the nonbelievers like Jarasandha
- One may be famous in a family, in a town, in a country or on one planet, but no one is famous throughout the creation as is Sri Krsna
- One may dream that he has become a king with a good family, wife and children, but immediately at the end of that dream he comes to the conclusion that it is false
- One may possess wealth, an aristocratic family, beauty, austerity, education, sensory expertise, luster, influence, physical strength, diligence, intelligence & mystic yogic power, but I think that even by all these qualifications one cannot satisfy SPG
- One may work for himself, family, wife, children, society, community, nation or humanity at large. This is simply expanded sense gratification. Whether one steals for himself, family, community or whatever, the fact remains that he is a thief
- One must offer respects to the great religious preachers and spiritual leaders and also train the senses for controlled action, learning to be unattached to family and home, and enacting devotional service to the Lord, etc
- One should not be jealous, whether he is born in a family of gosvamis or has the title of gosvami awarded to him. As soon as anyone becomes envious, he falls from the platform of paramahamsa
- One should not become a pseudo spiritual master as a matter of business to meet one's family expenditures; one must be an expert spiritual master to deliver the disciple from the clutches of impending death
- One ultimately cannot accumulate wealth illegally for the gratification of his family, society, community or nation
- One who (offers the results of his business to God) thus lives in the material world with his family and children never becomes affected by the contaminations of the material world
- One who cannot execute this yoga process completely cent per cent, he is given next birth a chance to take birth in a rich family or to get birth in a very pure family
- One who cooks only for himself or his family is condemned, along with everyone he feeds. After death he is put into the hell known as Krmibhojana
- One who could not finish this yoga system of Krsna consciousness, he gets his life again as a human being in very rich family or in a very pure family
- One who desires to conquer the mind must leave the company of his family and live in a solitary place, free from contaminated association. To maintain the body and soul together, he should beg as much as he needs for the bare necessities of life
- One who is actually advanced in spiritual knowledge of Krsna is never a sudra, even though he may have been born in a sudra family
- One who is carrying pious activity with him is given a chance to take his birth in a rich or pious family, and one who is carrying impious activity is given a chance to take birth in a lower, poor family
- One who is serious about making his life perfect surely adopts the sannyasa order of life in spite of all difficulties. The difficulties usually arise from having to sever family relationships, to give up the connection of wife and children. BG 1972 pur
- One who is too attached cannot understand that he is wasting his valuable life for the maintenance of his family. He also fails to understand that the purpose of human life, a life suitable for realization of the AT, is being imperceptibly spoiled
- One who takes birth in a pious family or in a brahminical family often becomes very puffed up and proud, thinking, - I am a brahmana; I am a pious man
- One who will pass this examination will be awarded with the title of Bhaktivedanta. I want that all of my spiritual sons & daughters will inherit this title of Bhaktivedanta, so that the family transcendental diploma will continue through the generations
- Only Narayana Himself or His bona fide representative can preach the cult of Vaisnavism, or devotional service. When a Vaisnava is born, he delivers both his maternal and paternal families simultaneously
- Only one who is completely surrendered at the lotus feet of the SP of G, depending fully on Him for personal maintenance or even for maintenance of his family, can attain perfection by recitation of SB, which is full of pastimes of God & His devotees
- Or he takes his birth in a family of transcendentalists who are surely great in wisdom. Verily, such a birth is rare in this world. BG 6.42 - 1972
- Original person. Just like in our familywise, or guru-parampara-wise, there is somebody, original person. So similarly, the whole creation, there is original person
- Our behavior should be such that no one should become angry and thereby commit a wrong to individuals, families or society
- Our family disciples
- Our friends, relatives and so-called wives and children are not only fallible, but also bewildered by the outward glamor of material existence. As such, they cannot save us. Still we think that we are safe within the orbit of family, society or country
- Our loving affair begins from personal self to family, from family to society, community, nation, international. But still, it is imperfect unless the circle reaches to the lotus feet of God. Then it is satisfied. Svamin krtartho 'smi varam na yace
- Our main business is in the human form of life how to get out of this material world. They do not know. They not only create family but also society, community, nation, In this way we are embarrassed
- Our mixing up in a group of family is exactly like the assembly of some straws in the waves of the river. It has no meaning. Just like the straws, they gather together by the movement of the waves
- Our principal aim should be to escape the laws of this material world. If we don't understand this, we will become attracted by aristocratic families, wealth, or a good education or a beautiful body
- Our young men must be trained at the earliest age to not be attached to so many things like the home, family, friendship, society, and nation
- Out of seven manasa-putras of Brahmaji and out of the seven great brahmana sages, Atri was one. In his family the great Pracetas were also born
- Out of the Vedic culture, many are addicted to the fruitive activities, ritualistic ceremony, how to go to the heavenly planet, how to become members of rich family. They are working very hard, karmi
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- Papa means born in low-grade family. They are called papa. Suddhyanti: they become purified. This is the verdict of the sastra, that bhagavad-bhakti does not depend on any kind of material qualification. Simply you have to become very sincere and serious
- Papa-yoni. Papa-yoni means sinful species of life, or born in the family which is not very pious, papa-yoni. Or papa-yoni means lower species of life. So the demonic life is papa-yoni. Demonic life is obtained due to sinful activities
- Pariksit had already given up all his connections with his kingdom and family, the most attractive features of materialism, but still he was conscious of his material body. He wanted to be free of such bondage also by the constant association of the Lord
- Pariksit was to die within 7 days, and he immediately left his kingdom and family & went to the bank of the Ganges, sat down there tightly without taking even a drop of water; simply with great seriousness he heard Srimad-Bhagavatam. And he got salvation
- People are affectionate to father and mother, and they hesitate how to give up... Especially boys, give up the company of family, father and mother, take to Krsna consciousness
- People are generally attached to various kinds of designations - the designations of family, society, country, occupation, wealth, position and many others. As long as one is attached to such designations, he is considered materially impure
- People are thinking, "I belong to this family, this nation, this community. I have this duty or that duty," and so on. People do not know that these are all false designations
- People began to gather about because of the noise which the elder son was raising, and the brahmana youth began to exclaim to them that the old man made this promise before the Deities but that he could not fulfill it because the family was objecting
- People have bhakti for their family, country, Goddess Durga, other demigods and so on. However, that kind of bhakti will not do. Therefore it is said, bhaktir bhagavati. Bhakti must be rendered unto the Supreme
- People may be surprised that devotees like Prahlada Maharaja and Bali Maharaja could seek shelter of the side of the enemy, giving up the natural affinity for family, hearth and home
- People will come, and they'll pay something, and that will be my income for my family, as the caste gosvamis do in Navadvipa and other . . . A means of livelihood. He has no devotion. He wanted as a means of income
- Persons who are demons, enemies of the SPG, are called asuras. As stated in Bhagavad-gita, the asuras, because of their enmity toward the SPG, take birth after birth in asura families and therefore glide down to the darkest hellish regions
- Pious acts lead one to take birth in a good and highly placed family, to become rich, to become learned, and to acquire beautiful bodily features
- Pitrloka is also located in this region between the Garbhodaka Ocean and the lower planetary systems. All the residents of Pitrloka, headed by Agnisvatta, meditate in great samadhi on the Supreme Personality of Godhead and always wish their families well
- Please continue this practice and the delight will continue to increase the more you increase sincerity. I understand also that your family is now reading Back To Godhead, and this is also very good. Just try to explain this philosophy to them
- Please do not neglect him, thinking he belongs to a sudra family engaged in material activities. It is my request that You meet him without fail
- Please give Sri Brahma Gopal Dutta and his family free accommodation in a private room in our guest house whenever he comes as well as Prasadam. If he wishes to stay beyond three (3) days, he will pay the normal guest rates. Mr. Dutta is from Katwa
- Pleasing Narayana does not require as much endeavor as pleasing one's family, community and nation. We have seen important political leaders killed for a slight discrepancy in their behavior
- Pleasing one's society, family, community and nation is extremely difficult. Pleasing Narayana is not at all difficult; it is very easy
- Prahlada Maharaja says he (a devotee) may be born in a family of the dog-eaters, but because he has engaged his body, mind and words for service of Krsna, then he is better, he is in superior position than the so-called brahmin
- Prahlada Maharaja told his friends, "You have to begin Krsna consciousness immediately." All the boys were born of atheistic, materialistic families, but fortunately they had the association of Prahlada, who was a great devotee of the Lord from his birth
- Prahlada said: My Lord, You kill all the enemies of the world in Your multifarious incarnations in the families of men, animals, demigods, rsis, aquatics and so on. Thus You illuminate the worlds with transcendental knowledge
- Presently we are wasting our time thinking, "This is my country. This is my nation. This is my body and my family," and so on. Nityam bhagavata-sevaya
- Pundarika Vidyanidhi's family was ostracized and at that time was not living as a respectable family
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- Raghunatha dasa's father, Govardhana, always rendered much service to Advaita Acarya. Consequently Advaita Acarya was very pleased with the family
- Rahugana was accepting Jada Bharata as a guru, but a guru must prove his position not only by wearing a sacred thread but by advancing knowledge in spiritual life. It is also significant that Rahugana asked Jada Bharata which family he belonged to
- Ravana took all material benediction from Lord Siva, but the result was that he was ultimately destroyed with his family, kingdom and everything else because he misused Lord Siva's benediction
- Ravana took away Laksmi, Sitaji, to his kingdom, and instead of being happy by the grace of Laksmi, his family and his kingdom were vanquished. Thus Laksmi in the house of Ravana is Cancala, or unsteady
- Real friend is Krsna. I can work on His behalf. How I can work? You try. If you actually want to do something good to your family, then you try to make all the members of your family Krsna conscious
- Real renunciation is to have no more interest in so-called limited jurisdiction of family, social, international, national, but the whole interest is for Krsna. That is real renunciation. That is described in the Bhagavad-gita
- Regarding the Christmas Day meal with your family, I do not think you should partake of the food prepared by non-devotees. Better you should prepare your own foodstuffs and offer to Krishna
- Regarding your daughter's illness, all of the family members should sit down together and hold Hare Krsna kirtan. Let your daughter hear and she will be alright
- Regarding your situation, it is nothing new for Westerners. This is a family matter. It is better to consult Bali Mardan how to manage your personal affairs. He is a grhastha, so you can speak with him
- Regardless of the family in which one takes birth, when one is qualified with the symptoms of a particular section, he is to be described accordingly
- Regardless whether the sense gratification is for oneself, one's family, one's nation or whatever, it is, after all, sense gratification. The quality changes only when we work for the sense gratification of Krsna
- Romaharsana Suta belonged to a pratiloma family because his father was a ksatriya and his mother a brahmana. Because Romaharsana's transcendental realization was not perfect, Lord Balarama remembered his pratiloma heritage
- Royal families at Manipur and Tripura are descendants of Arjuna's son Babhruvahana
- Rucih means taste. Unless they have got taste, why they should remain with me? They are not coming from poor family
- Rukmini continued, "I do not think that the so-called royal families are kings of the material world. The kings of the material world are the three modes of material nature, who are actually its controllers"
- Rupa Gosvami said, "As far as philosophical knowledge or pious words are concerned, I don't see any opportunity for me to execute such activities. But above all, I am not even born of a nice family"
- Rupa Gosvami states that when the gopis hear the sound of Krsna's flute, they immediately forget all rebukes offered by the elderly members of their families. They forget their defamation and the harsh behavior of their husbands
- Rupa Goswami took sannyasa and gave 50% in charity, 25% for family use, and he kept 25% for emergency
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- Sacidevi and Jagannatha Misra, with the newborn child, were honored by Sita Thakurani. Similarly, while Sita Thakurani was returning home, she was also honored by Sacidevi and Jagannatha Misra. That was the system in respectable families of Bengal
- Sacred family
- Sanatana Gosvami and Rupa Gosvami belonged to the Bharadvaja-gotra, which indicates that they belonged either to the family or disciplic succession of Bharadvaja Muni
- Sanatana Gosvami is putting that, "What is my position? I think that I am very learned man, I am born of very aristocratic family and so on, so on, but actually, I do not know what I am, what is my position." This is pariprasna, inquiry
- Sanatana Gosvami once said that he belonged to a low-caste family, for although he was born in a brahmana family, he had associated with mlecchas and yavanas in his service as a government minister
- SB 7.9.38: My Lord, You kill all the enemies of the world in Your multifarious incarnations in the families of men, animals, demigods, rsis, aquatics and so on. Thus You illuminate the worlds with transcendental knowledge
- Seeing the extraordinary mercy the Lord granted to the family of Bhavananda Raya, everyone was struck with wonder. They could not understand the behavior of Sri Caitanya Mahaprabhu
- Self-realization is obstructed by such undue affection for family, and if anyone is at all able to forget such a relation, he is called undisturbed, or dhira
- Sex is allowed only for the begetting of children, not for enjoyment. One can indulge in sex to beget a good child for the benefit of the family, society and world. Otherwise, sex is against the rules and regulations of religious life
- She (Devahuti) was his (Manu's) daughter and at the same time the sister of ksatriyas; she did not come from a lower-class family. Manu therefore offered her to Kardama as just suitable for his purpose
- She (Kunti) said, - Krsna, I have become attached to two families, my father's family and my husband's family. Kindly help me become detached from these families
- She (Rukmini) explained that it was the custom of her family to visit the temple of goddess Durga, their family deity, before a marriage
- Should a sannyasi, who is in the renounced order of life and who has given up his family relations, encourage the marriage ceremony? The Lord says here (in BG 18.5) that any sacrifice which is meant for human welfare should never be given up. BG 1972 pur
- Similarly you were also in a distressed condition, weakened in your standing strength, and thus He also incarnated by His internal energy in the family of the Yadus to relieve you
- Similarly, we are obliged to our forefathers because we take our birth in a particular family, where we take all advantages and inherit property
- Since he was born in a Muslim family, Srila Haridasa Thakura could not enter the temple of Jagannatha due to temple restrictions. Nonetheless, he was recognized by Sri Caitanya Mahaprabhu as Namacarya Haridasa Thakura
- Since Murari Gupta was born in a physician's family (vaidya-vamsa), he practiced as a physician, and with whatever income he earned he maintained his family
- Since the living entities are all members of the same supreme family, their interest and that of the Supreme Being are not different. Every living being is the son of the Supreme Being
- So bhakta means not that superficial relationship. My relationship with the society, family, country, or humanity, they're all superficial because my body is superficial. The real relationship is with Krsna
- So by any means money wanted. So he adopted all disrespectful profession - cheating, gambling and stealing, any way to live… The only attraction is family, kutumba. So for the sake of maintaining family, he was committing all kinds of sinful activities
- So if the aristocratic family, they do not give education in spiritual line, they'll become all hippies, loafer, and drinking, and wasting father's money. They should be informed
- So in this material world, so long we'll be in the material service, either socially or family-wise or community, whatever you do, you'll never be able to satisfy them
- So my advice to you is that either you become a regular householder, giving 50% of your earnings to Krishna, 25% for family, and 25% for savings, or else you strictly follow the principles of brahmacari life
- So not only in America, everywhere, it is not easy that one man is born immediately very rich and one man is born in very poor family or very ugly family. There is distinction. There is some superior authority. It is not accident
- So the simple truth is, you be, become Krsna conscious, and your life is successful. Not only your life is successful, if you preach in your family, in your society, in your community or internationally, they also become benefited
- So this is our foolishness. When God comes to give us some benediction, we simply ask Him to load us down again with all these material bundles. We ask Him for more material things, for a happy family, for a large amount of money, a new car or whatever
- So under the control of the senses, I have served family, so-called family, society, country, nation, up to serving the dog, but nothing has given me the satisfaction
- So we Krsna consciousness movement, we are simply trying to make the asuras as sura. This is our movement. Anyone who is not devotee, he is asura. It doesn't matter whether he is born in some country or some family
- So where is the protection? Even if there is nice state, even if there is nice family, even if there is nice, good wife and children, everything, but they cannot give me protection. When I shall die, nobody can give protection
- Some say that the Unborn is born for the glorification of pious kings, and others say that He is born to please King Yadu, one of Your dearest devotees. You appear in his family as sandalwood appears in the Malaya Hills
- Some singers were reciting great verses from the Upanisads and Puranas, some were glorifying the family ancestors, and some were singing very sweet songs
- Some time ago, Vasudeva, who belonged to the demigod family (or to the Sura dynasty), married Devaki. After the marriage, he mounted his chariot to return home with his newly married wife - SB 10.1.29
- Somebody is loving his family, somebody is loving his wife, somebody is loving his society or friendship - society, friendship, they say divine. But the ultimate, ultimate point of love is when you come to Krsna
- Sometimes a dying man entrusts the family affairs to either his son or some relative, saying, "I am going. Please look after the family." He does not know where he is going, but even at the time of death he is anxious about how they will be maintained
- Sometimes devotees come in a particular type of family to deliver the community or the society
- Sometimes in the Vedic conception the wife is considered as dharma-patni, religious wife. Means wife helps the husband in the matter of his religious life. That is found in, still in Hindu family
- Sometimes service to the devotee is more valuable than service to the Lord (Krsna). But here the affection of Kuntidevi for the Pandavas and the Vrsnis was due to family relation
- Sometimes the Lord arranges an unfortunate wife for His devotee so that gradually, due to family circumstances, the devotee becomes detached from his wife and home and makes progress in devotional life
- Sometimes there may be misunderstandings between husband and wife, as found even in such an elevated family relationship as that of Sati and Lord Siva
- Sometimes we are in a family of human beings, sometimes in a family of demigods, sometimes a family of cats, or sometimes a family of dogs
- Sometimes when one awakens from a dream he sees that he is in a human form, lying in his bed in one place. Then he sees himself, in terms of various conditions, as belonging to a particular nationality, family and so on
- Sometimes, even at the risk of having to cross many stumbling blocks, a devotee relinquishes all family connections and homely comforts for the Lord's service. Can the Lord forget all these sacrifices of His bona fide devotee? No, not even for a moment
- Son and urine emanate from the same source - genitals. When a son is a devotee or a great learned person, the seminal discharge for begetting a son is successful, but if the son is unqualified and brings no glory to his family, he is no better than urine
- Sri Caitanya Mahaprabhu accepted this principle and recognized Srila Haridasa Thakura as the acarya of the holy name, although Thakura Haridasa appeared in a Mohammedan family
- Sri Caitanya Mahaprabhu enjoins, jivera 'svarupa' haya-krsnera 'nitya-dasa': our actual position is that of eternal servants of Krsna. We are mistakenly thinking that we are servants of a family or nation, but this is due to ignorance, tamo-guna
- Sri Caitanya Mahaprabhu exhibited the glories of the holy name of the Lord through Haridasa Thakura, who was born in a Muslim family
- Sri Caitanya Mahaprabhu preached about devotional service, ecstatic love and the Absolute Truth by making Ramananda Raya, a grhastha born in a low family, the speaker
- Sri Caitanya Mahaprabhu said, "If you all adopt the renounced order and lose interest in dealing with pounds, shillings and pence, who will take charge of maintaining your large family"
- Sri Murari Gupta wrote a book called Sri Caitanya-carita. He belonged to a vaidya physician family of Srihatta, the paternal home of Lord Caitanya, and later became a resident of Navadvipa
- Srila Bhaktisiddhanta Sarasvati Thakura gives a genealogical table and family history of Gunaraja Khan
- Srila Bhaktisiddhanta Sarasvati Thakura says that the kayasthas who came from Kanyakubja were high-class men. Of them, Dasaratha Vasu was a great personality, and the thirteenth generation of his family included Gunaraja Khan
- Srila Murari Gupta never accepted charity from friends, nor did he accept money from anyone. He practiced as a physician and maintained his family with his earnings
- Srila Raghunatha dasa Gosvami was most probably born in the year 1416 Sakabda (A.D. 1494) in a kayastha family as the son of Govardhana Majumadara, who was the younger brother of the then zamindar, Hiranya Majumadara
- Srila Rupa Gosvami and Sanatana Gosvami belonged to a very respectful family, but because they engaged in the service of Nawab Hussain Shah - not even as ordinary clerks, but as ministers - they were ostracized from brahminical society
- Srila Visvanatha Cakravarti Thakura compares one's family to high mountains. Becoming happy in their association is like a hungry man's endeavoring to climb a mountain full of thorns
- Srimad-Bhagavatam should be received from the representative of Sukadeva, who must be in the renounced order of life without family encumbrance
- Srimad-Bhagavatam should therefore be received from the representative of Sukadeva, who must be in the renounced order of life without family encumbrance
- Sriman Bhagavan das is mailing out one newsletter of our activities to the Indian families in U.S.A. to gain their support, especially in Chicago. I have seen one copy and it is very nice
- Srimati Radharani continued, "Being completely freed from the contamination of material attachment, one gives up attachment for this material world, including family, home, wife, children and everything else materially dear to every person"
- Subuddhi Raya was thinking of taking sannyasa, and by the grace of Krsna, he received this opportunity. He therefore left his family and went to Varanasi
- Such (materialistic-minded) men are interested in the progressive weal of their particular family unit for their own self-satisfaction and so are also interested in the progress of social and national welfare
- Such a form of human civilization (based on the principles of sleeping and sex indulgence at night and earning money in the day and spending the same for family maintenance) is condemned by the Bhagavata school
- Such a person (one who does not know the actual goal of life) wants to enjoy the material world by taking birth in a highly elevated family with the benefits of education, beauty and immense wealth, which in this material world are desirable
- Such a person (who is chanting the holy name of the Lord) is considered to be the best of the Aryan family. BG 1972 purports
- Such a person is forced to give up his body and his family at the time of death, when he suffers the reaction for his envy of other creatures by being thrown into the hell called Raurava
- Such a person, who has fallen from the path of yoga practice, is given a chance in his next life to take birth in a very rich family or in a very pious family
- Such a sadhu engages in staunch devotional service to the Lord without deviation. For the sake of the Lord he renounces all other connections, such as family relationships and friendly acquaintances within the world
- Such brahmanas, having been cursed by Nandisvara, are actually in a position where they have no discrimination between eatables and noneatables and simply live to maintain the perishable material body and its family
- Such disturbances (due to worldly affairs), however, are sometimes favorable for higher realization, and therefore Vidura took advantage of a family misunderstanding in order to meet Maitreya Rsi
- Such persons (who have no information of Krsna consciousness) complacently believe that their nations, communities or families can protect them, unaware that all such fallible soldiers will be destroyed in due course of time
- Sucinam srimatam gehe, in very rich family and very pure family. Sucinam means pure, brahmana. So in India still, if one is born in a very nice, rich and pure family, he is considered to be very pious in his past life
- Sukadeva answered Pariksit, "My dear King, this person was born in the very great family of King Iksvaku, in which Lord Ramacandra was also born, and he happened to be the son of a great king known as Mandhata"
- Sukadeva Gosvami continued: My dear King, the activities of Bharata Maharaja are wonderful. He gave up everything difficult for others to give up. He gave up his kingdom, his wife and his family
- Sukadeva Gosvami described the future sons of the Pandu family. From Janamejaya, he said, would come a son named Satanika, and following in the dynasty would be Sahasranika, Asvamedhaja, Asimakrsna, Nemicakra and Citraratha
- Sukadeva Gosvami told Pariksit that every living entity is actually most attached to his own self. Outward paraphernalia such as home, family, friends, country, society, wealth, opulence and reputation & all only secondary in pleasing the living entity
- Sukracarya was no better than Yayati, for both of them were interested in family affairs generated by sukra, or semen
- Sundarananda Prabhu was a naisthika-brahmacari: he never married in his life. Therefore he had no direct descendants except his disciples, but the descendants of his family still reside in the village known as Mangaladihi in the district of Birbhum
- Superficially, such persons (who are too attached to family life) are not very greedy for material possessions, but they are too attached to wife, children and family improvement
- Suppose a man is already married and Prahlada says, "Take to Krsna consciousness." He will think, "Oh, how can I leave my wife? We talk so nicely together, sit together and enjoy. How can I leave?" Family attraction is very strong
- Suppose a son has committed something, "Yes, I shall give you something," a father cannot deny it. If it is a good family, the father will say that - Although my son should not have promised it, but he has done it. All right, it will be given
- Suppose one man earns ten rupees a day, and if he has to purchase ten rupees simply rice for the family, ten..., what for others? Then he becomes dishonest. He wants to earn money by taking bribe in his own capacity. So bribing has become a custom
- Suppose one man is stealing for his personal benefit, and the same stealing, if he steals for his family, is he not a thief? Either he steals for his family or for himself, stealing is stealing
- Suppose we have got now human form of body or in a very rich family; that is all right, but it will not continue. You have to give it up. And any moment, by the superior authority, when it is ordered
- Suppose you are earning $1,000 in a month. So according to Vedic instruction, you should give in charity fifty percent of your income. Five hundred dollars you should give in charity. And twenty-five percent you should spend for your family
- Suta Gosvami did not take his birth in a brahmana family. He was born in a family of mixed caste, or an uncultured low family
- Svado ’pi sadyah savanaya kalpate. One may be born in a family of dog-eaters, but he can perform sacrifices simply by chanting the maha-mantra
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- Taking the Nawab's sprinkling water upon him as an opportunity, Subuddhi Raya left his family and business affairs and went to Varanasi
- Taking with him many learned brahmanas, all the elderly personalities of his family, his officers, his ministers and his immediate friends, he immediately left the city
- Temples are meant for the assembly of the general public. Temples within palaces are especially for the royal families, but in many of these palace temples the public is also allowed to visit
- That a devotee (Jaya and Vijaya) should come into an atheistic family is surprising, but it is simply a show. After finishing their mock fighting, both the devotee and the Lord are again associated in the spiritual planets
- That is the highest perfection (giving up everything - family, prestige and honor), but that is not possible for ordinary living entities. We should, however, follow the Gosvamis in their determination to worship Krsna
- That man who is simply proud that 'I am born in such-and-such family,' he is a rascal, - because this false prestige is rascaldom. This false prestige has killed the Vedic civilization
- The (Bhetnama) room is his for his lifetime only, it is not that anyone coming after him or his sons or family after his demise can use the room
- The administrative demigods and past forefathers of the family come to see a newly born child & such an occasion is specifically accepted as the proper time for distributing wealth to the right persons productively for the spiritual advancement of society
- The ancestors of such corrupt families fall down, because the performances for offering them food and water are entirely stopped
- The Aryan family is considered to be the most elevated community in the world because it adopts the Vedic civilization
- The asuras are called papa-yoni. Papa-yoni means born in low-grade family
- The asuras, they do not want to be purified. They want to remain in the degraded stage of life. That is the difficulty. Otherwise it doesn't matter what he is, which family he's born. It doesn't matter
- The author of Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami, was an inhabitant of Vrndavana and a great devotee. He had been living with his family in Katwa, a small town in the district of Burdwan in Bengal
- The Battlefield of Kuruksetra... The fight was between two sector of family members. They're cousin-brothers, one family, but there was some trouble, who would occupy the throne
- The beautiful white clouds, freed from all burdens of water distribution, float in midair, like mendicants freed from all family responsibilities
- The best thing is that everyone voluntarily give up family relations by transferring attachment from family, society, country, and everything thereof to the devotional service of the Lord
- The brahmacaris, they come from very respectable family, from brahmana family, ksatriya family especially, but they are instructed that - You should accept the order of the spiritual master just like menial servant
- The brahmana householders, particularly, used to worship Visnu without fail, and even now the descendants of those brahmanas continue to worship Visnu daily as their family Deity
- The brahmanas recited auspicious Vedic hymns, which purified the environment by their vibration. The experts in reciting old histories like the Puranas, the experts in reciting the histories of royal families, and general reciters all chanted - SB 10.5.5
- The brahmanas said, "They (the wives of the brahmanas) gave up their family connections, which are just like a dark well for the continuation of material miseries"
- The brahmanas who profess Gautama-gotra are generally family descendants, and the ksatriyas and vaisyas who profess Gautama-gotra are all in the line of his disciplic succession
- The bumblebees' humming may be compared to the talk of children. The human being, just like the deer, enjoys his family without knowing that before him is the factor of time, which is represented by the tiger
- The capitalist serves his family and the family serves the head man in terms of the eternal capacity of eternal being. In this way we can see no living being is exempted from the practice of rendering service to other living being
- The children in a family all have the right to accept privileges from the father. Similarly, if everyone is part and parcel of God, if everyone is a child of God, then everyone has the right to use the property of the father
- The colorful greenery of the newly grown grass, the seasonal flowers, the frog's umbrellas, the butterflies, and the other variegatedness of the rainy season perfectly represent a well-to-do family absorbed in vanity over their personal assets
- The common man does not appreciate such a statement by the Supreme Personality of Godhead because he thinks that during his lifetime his family, society, country, body and relatives are everything
- The cowherd men said, "When angry Indra sent torrents of rain, accompanied by showers of ice blocks and high wind, He immediately took compassion upon us and saved us and our families, cows and valuable possessions"
- The criss-cross pattern is simply decoration. After mopping the floor nicely, this kind of painting with colored rice powder is still prevailing in Hindu families of S. India. It is called alipana
- The defect is that in the root is wrong. Everyone's thinking "It is my country. It is my family. It is my society. It is my property." This "mine" is illusion
- The degraded form of family restriction by use of contraceptives, etc., is the grossest type of material contamination. Materialists who use these devices want to fully utilize the pleasure potency of the coating on the genitals by artificial means
- The descendants of this (Mangala Vaisnava) family are known as the Thakuras of Kandada, which is a village in the district of Burdwan near Katwa. Scattered descendants of Mangala Vaisnava, thirty-six families altogether, still live there
- The distinction between family life and spiritual life can be experienced by any person who has undergone the tribulations of living with a family
- The dynasty of Maharaja Raghu is glorified because Lord Ramacandra appeared in that family
- The elderly brahmana belonged to an aristocratic family and was learned and wealthy. The young brahmana belonged to an ordinary family and was uneducated. But these mundane qualifications do not concern a nitya-siddha engaged in the service of the Lord
- The fallen devotees born in a good family may forget the lotus feet of the Lord because they are less fortunate
- The family of Rsabhadeva should not be compared to an ordinary materialistic family
- The family relationship of husband and wife should be established spiritually according to the process mentioned above - in SB 6.19.18
- The family titles of Paramesvari’s descendants are Adhikari and Gupta. Unfortunately, his family members do not worship the Deity directly; they have engaged paid brahmanas to worship the Deity
- The family we maintain is created by maya; it is the perverted reflection of the family in Krsnaloka
- The feeling of separation occurs because until the daughter is married she remains the daughter of the father, but after her marriage she is no longer claimed as a daughter in the family; she must go to the husband's house
- The fight was executed by the will of the Lord, but the effects of family aggrievement, as they had thought of it before, had come to be true
- The first-class example is the gopis. They gave up everything. Their family, their relatives, their husband, their sons, their father, their prestige, their honor - everything sacrificed, simply for Krsna. That is the highest perfection
- The four orders of human society, combined with family welfare activities as they are set forth by the institution of the sanatana-dharma or varnasrama-dharma, are designed to enable the human being to attain his ultimate salvation. BG 1972 purports
- The four sons of Brahma, the Kumaras, declined to become family men even on the request of their great father, Brahma. Those who are serious about gaining release from material bondage should not be entangled in the false relationship of family bondage
- The friends of the twice-born families are those who are born in the families of brahmanas, ksatriyas and vaisyas, or the spiritually cultured families, but who themselves are not equal to their forefathers
- The genealogists would give account completely of the descendants of a particular family
- The genealogy of the family of Kamalakara Pippalai is given as follows. Kamalakara Pippalai had a son named Caturbhuja, who had two sons named Narayana and Jagannatha. Narayana had one son named Jagadananda, and his son’s name was Rajivalocana
- The genitals & the pleasure of begetting counteract the distresses of family encumbrances. One would cease to generate altogether if there were not, by the grace of the Lord, a coating, a pleasure-giving substance, on the surface of the generative organs
- The glorification of the Supreme Lord can be very much appreciated by the Aryan family. Although there is no bar for others, the members of the Aryan family very quickly catch the essence of spiritual life
- The gopis by their lusty desires, Kamsa by fear, Sisupala by envy, the Yadus by their familial relationship with Krsna, you Pandavas by your great affection for Krsna, and we the general devotees, by devotional service, have obtained the mercy of Krsna
- The gopis continued, "Dear Krsna, You are known as Hari. You destroy all the miseries of all living entities, specifically of those who have left their homes and family attachment and have completely taken to You"
- The gopis fell prey to that trap and became Krsna's maidservants, giving up their homes, families, husbands and prestige
- The gopis said, "Instead of engaging our hearts in family affairs as women, we have now developed a different type of lust which is continually blazing in our hearts"
- The gopis were born not of any highly cultured family but of cowherd men, yet they developed the highest love of Krsna, who is the Supersoul, the Supreme Personality of Godhead and the Supreme Brahman
- The gopis were not born in very high brahmana or ksatriya families; they were born in the families of vaisyas, and not in big mercantile communities but in the families of cowherd men
- The gopis were so much attracted to Krsna that when they heard the vibration of His flute they instantly left their homes, families, children, honor and feminine bashfulness and ran toward the place where Krsna was standing
- The governor then submissively asked, "Why was I born in a Muslim family? This is considered a low birth. Why didn't supreme Providence grant me a birth in a Hindu family"
- The graduate student and family has also joined our movement is very good news. Take care of him also. Let him read and study all our books
- The great example among women was Queen Kunti whose family life was perpetual danger, but because she always thought of Krsna she was saved
- The great politician Canakya said that if there is a good tree within a garden or forest, its flowers will fill the forest with their fragrance. Similarly, a good son within a family makes the whole family famous all over the world
- The great sage Maitreya addressed Vidura as a warrior not only because Vidura belonged to the Kuru family but because he was anxious to hear about the chivalrous activities of the Lord in His incarnations of Varaha and Nrsimha
- The great sage Maitreya Muni said to Vidura: The royal dynasty of King Puru is worthy to serve the pure devotees because all the descendants of that family are devoted to the Personality of Godhead
- The great sage Maitreya Muni said to Vidura: You are also born in that family, and it is wonderful that because of your attempt the transcendental pastimes of the Lord are becoming newer and newer at every moment
- The grhasthas, they are very cripple-minded. They are satisfied with the family, and they do not know that anything else to do. Therefore it is the duty of the sannyasi and the brahmanas to go to the householder's home and enlighten them spiritually
- The Hare Krsna movement offers everyone a chance to be purified, regardless of birth or family
- The Haryasvas, the sons of Prajapati Daksa, were certainly well behaved, learned and advanced, and in accordance with the order of their father they went to perform austerities to beget good sons for their family
- The head of a family thinks of himself as the master of the family, or the leader of a nation thinks of himself as the master of the nation, whereas actually he is serving, and by serving maya he is gradually going to hell
- The highest benefit is done to one's family simply by becoming an unalloyed devotee of the Lord
- The idea of ownership, even of one's family, must be abandoned. The dream of material life is the cause of bondage in the cycle of birth and death, and therefore one should give up this dream
- The idea that "I am this body, and everything belonging to this body is mine" increases, and as the whole world is put into moha, sectarian societies, families and nationalities are created, and they fight with one another
- The Indo-European stock, they are also coming from the ksatriyas. From the history of Mahabharata, we can understand the Aryan families who migrated to Europe, they also belonged to this surya-vamsa or candra-vamsa
- The innumerable living entities within this material world are being carried by the waves of material nature. Sometimes the waves bring them together, & they form friendships and relate to one another on a bodily basis of family, community or nationality
- The inside part was meant for the family, & the ladies would live there unexposed to men. That part was called the bhitara-badi, or inside house. In the outside house, or bahir-badi, the respectable gentleman received visitors & kept his business office
- The King replied, "I had no desire to give pain to Gopinatha Pattanayaka and his family, nor did I know about his being lifted onto the canga to be thrown on the swords and killed"
- The Krsna consciousness movement is creating pure, exalted Vaisnavas even from those born in families considered lower than those of sudras. This is proof that a Vaisnava may appear in any family, as confirmed in Srimad-Bhagavatam
- The ksatriya family is the protector of the human race, according to the Vedic system
- The ksetra-sannyasi lives in these places alone or with his family. Srila Bhaktivinoda Thakura considers ksetra-sannyasa to be the preferable vanaprastha situation in this Age of Kali
- The living entity is born in different families or species of life because of being infected by the modes of material nature
- The living entity takes birth in a particular family and receives a body which is either like that of his mother or like that of his father because of his intense desire. The gross and subtle bodies are created according to his desire
- The Lord (Visnu) ordered all the denizens of the heavenly planets to take birth in different families of the Yadu and Vrsni dynasties and in Vrndavana
- The Lord accepted Srila Haridasa Thakura, a veteran devotee of the Lord coming from a Mohammedan family. And there are many other great devotees of the Lord who came from different communities, sects and castes
- The Lord and His eternal associates appeared on earth to help the administrative demigods in eradicating the burden of the world. He called for some of the confidential demigods to appear in the Yadu family and serve Him in His great mission
- The Lord can appear in any family. Sometimes He appears as a fish incarnation (matsya-avatara) or a boar incarnation (varaha-avatara). Thus the Lord is completely free and independent to appear anywhere and everywhere by His internal potency
- The Lord said, "My dear mother and father, it is very good that Visvarupa has accepted the sannyasa order, for thus He has delivered both His fathers family and His mother's family"
- The Lord states in the Vedic literature: A person who does not worship Me, who is unduly attached to family and who does not stick to devotional service must be considered a most unhappy person
- The Lord's body, being all spiritual and thus eternal, neither takes birth nor dies. Nor can the Lord be forced to take birth in some particular family due to His past deeds, as an ordinary living being is
- The man born in the family of candala, he is able to deliver his whole dynasty. Whole dynasty, sa kulam. This very word is used here, pranam punati. He personally becomes purified. There is no doubt about it
- The material world means we are running after false family. But don't think that there is no real family life. There is real family. That is Krsna's real family, eternal family, blissful family
- The materialist is never prepared to give up his body; rather, he wants to continue to live in his body to serve his society, family, friends and so on. Therefore by practicing the mystic yoga system one must become detached from bodily relationships
- The materialists do not know that the family, society and friendship here in this material world are only shadows, and thus they become attached
- The members of the Yadu family who were engaged in supplementing the pastimes of the Lord are no other than His eternal associates, and so also Maharaja Yudhisthira and his brothers and mother, etc
- The members of this (Kamalakara Pippalai's) family still reside in the vicinity of the Mahesa village. Their family name is Adhikari, and they are a brahmana family
- The muddy earth gradually dries up, and newly grown fresh vegetation begins to wither. Similarly, for one who has taken to Krsna consciousness, desire for family enjoyment gradually dries up
- The Mulliks of Calcutta are divided into two families, namely the Sil family and De family
- The Muslim Kazi called him (Haridasa Thakura) forth and said, - You are a Muhammadan, born in a great Muhammadan family, yet you are chanting this Hindu Hare Krsna mantra. What is this
- The obedient son of the father never goes against the will of the father and passes life very peacefully in concurrence with the head of the family, the father
- The offering of oblations in the name of Lord Visnu is called pindodaka, and it is necessary that the descendants of a family offer pinda to the forefathers
- The original Deity of Mahesapura, Radhavallabha, was taken by the Saidabad Gosvamis of Berhampur, and since the present Deities were installed, a zamindar family of Mahesapura has looked after Their worship
- The Pandavas also followed the rules (to take bath when death occurs in the family) more than five thousand years ago. Lord Krsna, being a cousin of the Pandavas, was also amongst the family members
- The Pandavas, all being devotees of the Lord, certainly venerated family Deities in the royal palace for worship. Children who appear in such families fortunately generally imitate such worship of the Deities, even in the way of childhood play
- The personified Vedas continued, "For this purpose the pure devotees are prepared to sacrifice all comforts of life, even giving up the material comforts of family life and so-called society, friendship and love"
- The poet Vidyapati said that in the society of friends, family, children, wife, etc., there is certainly some pleasure, but that pleasure is compared to a drop of water in the desert
- The potencies of the Lord are also known to the all-powerful Siva, the great king of the atheist family, namely Prahlada Maharaja, Svayambhuva Manu, his wife Satarupa, his sons and daughters
- The preliminary process to become freed is to go to the forest or give up family relationships and exclusively engage in Krsna consciousness. That is the purpose of going to the forest. Otherwise, the forest is only a place of monkeys and wild animals
- The process is Human civilization means not to drag somebody who is already in the sattva-guna or in the family of sattva-guna, to drag him down to the tamo-guna. The modern civilization is like that
- The prostitute will not only abuse the paramour but his father, mother, family, everything, culture
- The purpose of Manu's introducing his daughter as the sister of Priyavrata and Uttanapada, two great kings, was to convince the sage that the girl came from a great family
- The quality will change when this sense gratification will be transferred to Krsna, not sense gratification for me, for my family, for my society, for my nation, or for my species
- The question may be asked why one should be attached to family members, for in the beginning it was advised that one should not be attached to home and family
- The Radha Krsna Deity in this family called me to meet Him, and therefore last time when I was in Calcutta, I stayed in that temple along with my American disciples
- The real friend is Krsna, and if we want to benefit our family, nation or planet, we will work for Him. If we have our family's welfare in mind, we will try to make all members Krsna conscious
- The reason for his quitting the house was not a family misunderstanding; rather, Vidura took the opportunity to meet Rsi Maitreya and discuss transcendental knowledge. For a saintly person like Vidura, disturbances due to worldly affairs is insignificant
- The renouncers of the world, the sannyasis, give up all worldly connections, namely, family, wife, children, friends, home, wealth - everything - to attain the transcendental bliss of Brahman happiness. But adhoksaja happiness is beyond Brahman happiness
- The rigidity of the so-called caste system in Hindu society became prominent within only one hundred years or so when the number of dvija-bandhus, or disqualified men in the families of higher castes, increased
- The sages decided that the descendants of the family of the saintly King Anga should not be stopped, for in this family the semen was very powerful and the children were prone to become devotees of the Lord
- The sages said, "O descendant of the Dasarha family, we all request You (Balarama) to kill this demon. We think that if You kindly kill him, that will be Your atonement on our behalf"
- The saintly persons and sages were only concerned with the body of Vena because it was a result of the seminal succession in the family of Maharaja Dhruva. The ingredients by which another body could be produced were there in the body of King Vena
- The saintly persons considered very wisely that although King Vena was very sinful, he was born in a family descending from Dhruva Maharaja. The semen in the family must be protected by the Supreme Personality of Godhead, Kesava
- The same system (because the gotra and dynasty are one, there is no difference between the disciples and the family born of the semen) still prevails in Indian society, especially in regard to marriage, for which the gotra is calculated
- The Sanskrit word for man is manusya, which means "descendant of Manu." Not only is Dhruva Maharaja the glory of the family of Svayambhuva Manu, but he is the glory of the entire human society
- The sastra enjoins that even if good qualifications are seen in a person born in a family other than that of a brahmana, the qualified man has to be accepted as a brahmana
- The sastras state that a family in which a pure devotee is born is sanctified for one hundred generations of ancestors & descendants. And the sastras also state that every place within a radius of 100 miles from where a devotee is born becomes sanctified
- The scriptures say that whoever accepts this body as the self and accepts the bodily relations of wife, children and family as his own, is illusioned
- The self-realization is that - by political movements, I become the head of the political institution of the state, but I do not wish to die. Death comes and he takes away everything - my political position, my wealth, my everything, family and anything
- The senses belong to the body, and when the body is subject to such designations (like body belongs to a particular society or a particular country or a particular family), the senses are also
- The senses engage themselves on behalf of family, society, nation and so on. When they are so engaged, they cannot cultivate Krsna consciousness. The senses must be purified, and this is possible when one purely understands that he belongs to Krsna
- The shopkeeper serves the customer, and the artisan serves the capitalist. The capitalist serves the family, and the family serves the state in the terms of the eternal capacity of the eternal living being. BG 1972 Introduction
- The silkworm wraps itself in a cocoon made of its own saliva, until he is in a prison from which he cannot escape. In the same way, a materialistic householder's entanglement becomes so tight that he cannot come out of the cocoon of family attraction
- The six Gosvamis came from greatly rich and aristocratic families, but when they adopted the life of mendicants at Vrndavana, superficially they appeared to be in wretched conditions of life, but factually they were the richest of all in spiritual value
- The so-called affection for family, society, country, etc., consists of different phases of sense gratification. When this desire is changed for the satisfaction of the Lord, it is called devotional service
- The so-called comfortable family position is compared to a dark well in a field. If one falls in a dark well covered by grass, his life is lost, despite his cry for rescue
- The so-called family, society, love and... Everything will be finished as soon as this body is finished. No more love, no more family, no more attraction. So this is going on - ajnana and attachment. Moha, illusion
- The so-called love of material things - even love for one's country, community, religion, or family, which is accepted as a superior qualification for civilized human beings - is simply a perverted reflection of the love of God dormant in every soul
- The son of Dronacarya is condemned here as the burnt remnants of his family
- The sound of Krsna's flute always resides within the ears of the gopis and increases their ecstasy. When it is heard, no other sound can enter into their ears, and amongst their family they are not able to reply to questions properly
- The Supreme Personality of Godhead did not ask Bali Maharaja to separate from his family; instead, the Lord allowed him to stay with his family members - jnatibhih parivaritah
- The sura janas (devotees) were cursed by the sages to go to the asura jana, or atheistic families
- The talks of the wife, which are enjoyed as a family recreation, and the talks of the children both attract the living entity. He thus forgets that he has to die someday and has to prepare for the next life if he wants to be put into a congenial body
- The three brothers Govinda, Madhava and Vasudeva Ghosa all belonged to a kayastha family. Govinda established the Gopinatha temple in Agradvipa, where he resided
- The title Mullik is found not only among the Muslims but also among the Hindu aristocracy. This title is not restricted to a particular family but is given to different families and castes. The qualifications for receiving it are wealth and respectability
- The training and education was so imparted, and thus a respectable person like Maharaja Yudhisthira had to leave all family connection for self-realization and going back to Godhead
- The turmoil of wife and children appears to be like the cooing of the cuckoos in the garden of family life. Being invited by such an atmosphere, the person who is passing through such a blissful family life desires to have his family with him at all costs
- The unsuccessful yogi, after many, many years of enjoyment on the planets of the pious living entities, is born into a family of righteous people, or into a family of rich aristocracy
- The unsuccessful yogi, after many, many years of enjoyment on the planets of the pious living entities, is born into a family of righteous people, or into a family of rich aristocracy. BG 6.41 - 1972
- The untrained descendants of the twice-born families are no more like their forefathers, and thus they are counted amongst the sudras, or once-born men
- The varna-sankara population is irresponsible to the family, community and even to themselves
- The whole process is how to get out of the affection of this family, community, nationalism. This is the process. This is illusion. But at the present moment, this illusion is being increased
- The whole Vedic way of life is meant for detachment, and therefore Kunti prays, "Kindly help detach me from this family attraction." This is Kuntidevi's instruction
- The wife is the inspiration of all good intelligence. Upon seeing one's wife dressed nicely, one can think very soberly about family business
- The word praja refers to one who has taken birth within the jurisdiction of the government. The exalted royal families were conscious that all living beings, whether human, animal or lower than animal, should be given protection
- The word purah means "family," and hita means "benefit." Thus the word purohita indicates that the priest is the well-wisher of the family. Another meaning of the word purah is "first"
- The word vana means "forest." Before taking sannyasa, a man would leave his family and go to the forest to begin practicing austerities. Vanam gato yad dharim asrayeta - SB 7.5.5
- The word yoni is generally understood to mean jati-family, group or species. Although Vrtrasura appeared in a family of demons, it is clearly said that his knowledge of spiritual life still existed
- The Yadu dynasty belonged to the family descending from Soma, the moon-god. Although the planetary systems are so arranged that the sun comes first, before the moon
- The Yadu dynasty was famous because Krsna took His birth in that family. But Kuntidevi says, ke vayam: "What are we? What is our value?" Ke vayam nama-rupabhyam: (SB 1.8.38) - We have our name and form, but without You it is all useless. It has no value
- The Yadus offered sincere obeisances by touching their heads to the ground. The Yadus or any enlightened family in Vedic culture are trained for attainment of human perfection by total cooperation of service between different divisions of social orders
- The youngest, Ramacandra, belonged to the Sandilya dynasty and had the surname Vatavyala. He established his family at Khadadaha, and its members are known as the gosvamis of Khadadaha
- The youth said, - Don't promise this, for your family will never agree. I am such a poor man, and you are aristocratic, so this marriage will not take place. Don't promise this way before the Deity
- Theft for personal interest or for the family interest is of the same quality - namely, criminal
- There are fights between nations, societies, communities and families. People are thinking, "Why are you interfering with my business?" Then there is a fight. Because of illusion, we do not consider these situations temporary
- There are many debts which are imposed upon a child just after his birth. There are debts to the family in which one is born, debts to the demigods, debts to the Pitas, debts to the rsis, etc
- There are many demoniac people, and each is enemy to the others. This enmity becomes more and more deep-between persons, then between families, then between societies, and at last between nations. BG 1972 purports
- There are many examples in history of men like Hiranyakasipu, Ravana & Kamsa who were well educated, born in aristocratic families, powerful & chivalrous in fighting, but because of deriding Supreme Personality of Godhead, were called Raksasas, or demons
- There are many instances in the history of the world of persons in the royal order who have killed their father, brother or a whole family and friends for the satisfaction of their ambitions
- There are so many men trying to benefit their families, but unfortunately they do not succeed. They do not know what the real problem is
- There are three classes of transcendentalists, namely, (1) the dhira, or the one who is not disturbed by being away from family association, (2) one in the renounced order of life, a sannyasi by frustrated sentiment
- There are two different ksatriya families of the royal order, one descending from the king of the moon planet and the other descending from the king of the sun
- There are two different ksatriya families of the royal order, one descending from the king of the moon planet and the other descending from the king of the sun planet
- There are two kinds of meat-eaters - one who is born in a family of meat-eaters and one who has learned to associate with meat-eaters
- There are two kinds of royal families - one whose members are simply attached to household life and the other consisting of rajarsis, kings who govern with ruling power but are as good as great saints
- There are two ksatriya families - surya-vamsa and candra-vamsa. One family's coming from the sun-god, another family's coming from the moon-god
- There is a book called Riyaja Us-salatina, whose author, Golam Husen, says that Nawab Hussain Shah belonged to the family of Mukka Seriph. To keep his family’s glory, he took the name Seriph Mukka. Generally, however, he is known as Nawab Hussain Shah
- There is a proverb in Bengali that a bad king spoils the kingdom and a bad housewife spoils the family
- There is no bar to propagating the Krsna consciousness movement even among people who are born in candala, mleccha or yavana families
- There is no better type of worshiping Krsna than the method by which gopis worship Krsna. They, their love was so intense that they did not care for any family, any honor or any prestige
- There is no happiness actually, eternal happiness, transcendental happiness, in enjoying this life, or this youthful age, or family, society. There is no happiness, no transcendental happiness
- There is no information that Acyutananda ever married, but he is described as the biggest branch of the Advaita Acarya family
- There is no question that I am lower, I am uneducated, I am born of this family or that family, or I am black or white or this or that. There is no question of disqualification. In whatever position you are, you can render service to Krsna
- There was a Muslim tailor near the house of Srivasa Thakura who used to sew the garments of the family. One day he was very pleased with the dancing of Sri Caitanya Mahaprabhu; indeed, he was enchanted
- There was a statue of Ramacandra which was being worshiped in the family from Maharaja Iksvaku. Maharaja Iksvaku, the son of Manu, happens to be the forefather of the family in which Ramacandra appeared. So he was devotee of Lord Rama
- These (obtain birth in an aristocratic family, become highly educated, become very beautiful or get a sufficient quantity of riches) are symptoms of pious activities performed in one’s past life
- These are the material diseases of the conditioned soul. He completely forgets his real engagement - to become Krsna conscious - and is always serious about planning to maintain his family, although he changes families one after another
- These atheist class of men, who defy the authority of Krsna, the Supreme Personality of Godhead, they'll meet Krsna. When? At the time of death, when Krsna will take everything, his body, his society, his country, his family, his bank balance, his house
- These false identifications (my body, my house, my family, my society, my nation) are due to the expansions of the false ego. Thus one thinks that he is this or that. Thus the living entity becomes entangled in material existence
- These foreigners, they are neither Hindus nor Indian nor brahmanas. How they are taking? They are not fools and rascals. They are coming from respectable family, educated
- They (buildings, family, wife and children) are just like bubbles in the ocean: they have come into existence, and after a little while they will be gone. But he (a man who is too materialistic) is too much attached
- They (dvija-bandhu, or the less intelligent) argue that birth in a family of sudras or less than sudras is made possible by one's previous sinful acts and that one therefore has to complete the terms of disadvantages due to lower birth
- They (Hiranya and Govardhana) took their birth in a big kayastha family, and although their family title has not been ascertained, it is known that they came from an aristocratic family
- They (intellectual persons) are being trained as complete brahmanas, the highest intellectuals, the most purified persons in society. If there is one brahmana in a whole family, then the whole family - the whole society-becomes sanctified
- They (members of the Vrsni family) were fully satisfied, for they regarded Krsna as everything
- They (small girls) especially wanted to get a husband like Lord Siva because Lord Siva is very peaceful and at the same time most powerful. Formerly, therefore, small girls in Hindu families would worship Lord Siva, in the month of Vaisakha - April-May
- They (suvarna-vanik) were known as the Saptagrami mercantile community of Calcutta, and most of them belonged to the Mullik and Sil families. More than half of Calcutta belonged to this community, as did Srila Uddharana Thakura
- They (the conditioned souls) gather together as family members, and the material affection is so strong that even after a father or grandfather passes away, one takes pleasure in thinking that they return to the family in different forms
- They (these European and Americans) are pure devotees. They have no other business. They have sacrificed everything. They are coming from rich family, rich nation, educated, everything. There is no scarcity in their country
- They (yogis) are given opportunities to live prosperous lives in righteous or aristocratic families. BG 1972 purports
- They allowed to go to the planet called Pitrloka by the southern course of the sun, but they again come back to this planet and take birth in their own families, beginning again the same fruitive activities from birth to the end of life
- They are also educated, they are young men, and they are coming from respectable family. They are not dull-headed dogs. So why they are sticking to this principle unless they feel, "Yes, I am making progress"?
- They have got their other worshipable. There is Jesus Christ, and others. Mostly they are coming from Christian family. Why they should agree to worship Krsna? No, it is there already
- They unanimously agreed, "If you offer your daughter to a degraded family, your aristocracy will be lost. When people hear of this, they will make jokes and laugh at you"
- This (a person serving his family he is destined to enter into a hellish condition of life) is the sum and substance of material existence and attachment to material society, friendship and love
- This (Americans and Europeans turning into reprobates) is due to their having lost their original spiritual culture, which is Vedic civilization. Presently these descendants of the Aryan family are taking this Krsna consciousness movement very seriously
- This Bhagavad-gita, now it is being explained as it is, and thousands and thousands of Europeans and Americans, whose forefathers or family never knew the name of Krsna, they are becoming devotees. This is the secret of success
- This chaste woman and this sad-acara, brahmana - ideal is brahmana - if they combine then there will be peace, there will be progress, there will be peace in the society, peace in the family
- This child (Pariksit) will be a munificent donor of charity and protector of the surrendered, like the famous King Sibi of the Usinara country. And he will expand the name and fame of his family like Bharata, the son of Maharaja Dusyanta
- This custom is still prevalent in India in some of the royal families and temples. Professional musicians sing with sahnais, and the sleeping members of the house gradually get up from their beds in a pleasing atmosphere
- This family combination is maya because we all, living entities, we are being washed away by the waves of material nature. Prakrteh kriyamanani gunaih karmani sarvasah
- This incident (of washing Krsna with the urine of a cow, and throwing the dust created by the hooves of the cows all over His body) gives us a clear indication of how important the cow is to the family, society and to living beings in general
- This inclination towards Vedic wisdom is also not restricted to any particular caste or community. Anyone from any family and from any part of the world may become inclined to the Vedic wisdom, and that will qualify him as a real brahmana
- This is Caitanya Mahaprabhu's teaching. Whoever is qualified in Krsna consciousness can become a guru. His family or material identity does not matter. He simply must know the science
- This is civilization. Although they are advertised so much, becoming very, very rich, but they're unable to maintain the family. I was surprised
- This is my advice to you. You and your family sit down and chant daily some japa and have some kirtana
- This is our misconception. We are thinking that this paraphernalia - my country, my community, my countrymen or my family, my wife, my children and so many things, mine, mine, mine - so I'm thinking that they will give me all protection. No
- This is the first education to Arjuna. "My dear Arjuna, you are lamenting so much for your family. You have come to war field, you have to fight, and now you are crying for your family. What is this nonsense?"
- This is the golden opportunity with these nice American bodies. You have high intelligence, opulences, birth in the families of the rich nation. Use this opportunity for making life successful and go back to Krishna, back to Home
- This is the problem. This material world is problematic, especially when we have got these family relationships
- This is the very easiest method. Chant Hare Krsna maha-mantra. Sit down as much time as you can devote. The Lord is at your home. It is a great fortune. So do this, both, all family together
- This man is an assassin and murderer of your (Arjuna's) own family members. Not only that, but he has also dissatisfied his master. He is but the burnt remnants of his family. Kill him immediately
- This man who is born even in the family of a dog-eater, but because he has engaged himself fully and solely in the service of the Lord, he not only purifies himself, but he purifies his whole family
- This Narada Muni's history is very interesting, that he was not educated, a boy, and not coming from cultured family - maidservant's son. The only qualification was that nirupito balaka eva yoginam. He was engaged as a boy servant to the yogis
- This person who is born in the sva-paca family, candala family, he is called papa-yoni. Yoni means mother, and bija means father. Bija may be nice, but if the yoni is not nice, that is called varna-sankara
- This substance gives a pleasure so intense that it counteracts fully the distress of family encumbrances
- This superexcellent power of the Ganges water was due to its having emanated from the toe of Lord Visnu. But when Lord Krsna, the Supreme Visnu, appeared in the family of the Yadu dynasty, He traveled personally throughout the kingdom of the Yadus
- This talk (between Sanatana Gosvami and Nawab Hussain Shah) was based on a family relationship, and Sanatana Gosvami also replied in an intimate and joking way
- This verse (of CC Adi-lila 6.73) appears in SB 10.83.11 in connection with the meeting of the family ladies of the Kuru and Yadu dynasties at Samanta-pancaka. At the time of that meeting, the queen of Krsna named Kalindi spoke to Draupadi in this way
- This verse (SB 7.4.39) clarifies the comparison of a devotee to a child. If a mother leaves her small child in his bed or cradle and goes away to attend to some family duties, the child immediately understands that his mother has gone away, and he cries
- This world is full of danger (padam padam yad vipadam (SB 10.14.58)). Therefore we should be encouraged to chant the Hare Krsna maha-mantra so that in our family, society, neighborhood and nation, everything will be smooth and free from danger
- Those lower than them (brahmanas, ksatriyas, vaisyas, sudras) are called candalas, and they are born in sinful families. BG 1972 purports
- Those who are born in such families (aristocratic families) may take advantage of the facilities and try to elevate themselves to full Krsna consciousness. BG 1972 purports
- Those who are conversant with Vedic language, they know: asrama means something in connection with God. That is called asrama. So grhastha-asrama means one may live with family, children, wife, children, friends - that's all right
- Those who are grhi, they are very dina, very poor-hearted, because they do not know anything except to maintain the family
- Those who are householders living outside, they are expected to contribute fifty per cent of the income for the society, twenty-five per cent for the family, and twenty-five per cent for his personal emergency
- Those who are not brahmanas-stri, sudra, vaisya and dvija-bandhu... Dvija-bandhu means born in higher family, brahmana, ksatriya or vaisya, but does not take care of the real values of life or does not know what is spiritual life
- Those who sincerely begin spiritual life are guaranteed human birth in the next life - not only human birth, but birth into either a very pious or a very wealthy family
- Though a person may be from a lowborn family, if he is engaged in the Lord's service he should never be considered to belong to a lowborn family
- Through your influence your family is gradually taking to this sublime process of KC. This is the proof of how the presence of one devotee will have an uplifting effect upon all of the people he comes in contact, whether family members or acquaintances
- Thus the mercy of Sri Caitanya Mahaprabhu was spoken of in the family of Bhavananda Raya. That mercy was clearly demonstrated, although it appeared to be something different
- Thus they are always engaged in providing the necessities of life to their families in a limited conception of family life, just like uneducated cats and dogs. They are unable to take to spiritual knowledge; instead, they are bewildered
- To become one with Krsna, means that we agree to His proposals. It is very simple to understand. Just like in the family: the head of the family, and there are many members, sons and daughters or servants, wife, children, so many
- To date it is the custom in Hindu society to go to the Ganges or any other sacred river to take bath when death occurs in the family
- To have a good son, Maharaja Agnidhra wanted a wife from a family of demigods. Therefore he went to Mandara Hill, where the women of the demigods generally come, to worship Lord Brahma
- To have a very beautiful, obedient wife. These (good family, high aristocratic family, or good follower, leader, minister) are the aspirations of material life. But Caitanya Mahaprabhu said: "I do not want all these things." This is bhakti life
- To live with family, wife, children... Then the hog accepts family life. No. That is not family life. You live with wife, children, peacefully, if you like, but bring in Krsna in the center. That is grhastha-asrama
- To maintain the family, that is my duty. As comfortably as possible. That is my duty. One does not think that this kind of duty is performed even by animals. They have got also children, and they feed. So what is the difference?
- To maintain their perishable bodies, which they (those falsely proud their birth in aristocratic families) think will never grow old or die, they kill poor animals without mercy. Sometimes they kill animals merely to enjoy an excursion - SB 10.10.9
- To say nothing of the spiritual advancement of persons who see the Supreme Person face to face, even a person born in a family of dog-eaters becomes immediately eligible to perform Vedic sacrifices if he once utters the holy name of the S P of Godhead
- To say nothing of the spiritual advancement of persons who see the Supreme Person face to face, even a person born in a family of dog-eaters immediately becomes eligible to perform Vedic sacrifices if he once utters the holy name of the SPG
- To say nothing of this, He sometimes serves your family as a messenger or servant. This means He worked just as ordinary servants do
- To take birth in such a great family is understood to be an advantage for attaining devotional life. Vidura was given this chance due to his previous greatness
- Today my birth, my family and my activities have all become successful. Today I have achieved the fulfillment of religious principles, economic development, satisfaction of the senses and ultimately devotional service to Lord Krsna
- Trivikrama, Kesava, Acyuta, Vasudeva, Narayana and Damodara, as recommended in the Vaisnava-tantras or Puranas, and one's family should worship strictly following the directions and regulations of arcana-vidhi
- Two girls in Nairobi, they wanted to join our society. So Brahmananda, as other girls are joining, he welcomed, but it created a havoc to the family of the girl. They went here and there. "Oh, the girl has gone out of home. There will be no marriage"
U
- Uddhava continued, "For His (Krsna's) sake they (the gopis) left everything - their families, their children, their friends, their homes and all worldly connections"
- Uddhava continued, "It is a great boon for you that you have fixed your minds upon Krsna and have decided to have Krsna only, giving up your families, homes, relatives, husbands and children for the sake of the Supreme Personality"
- Unable to control their senses, rascals who are falsely proud of their riches or their birth in aristocratic families are so cruel that to maintain their perishable bodies they kill poor animals without mercy - SB 10.10.9
- Unfortunately, being misguided, instead of serving Krsna, we are serving so many other things. Somebody is serving his family. Somebody is serving his country. Somebody is serving his dog. In this way, service is there - but the service is misplaced
- Unless mother is good, the son cannot be good. Our Mahamsa, he is coming from Parsi family. So in the beginning his mother came to fight with me - not fighting - but now she is very happy
V
- Vamanadeva said: "O King of the Daityas (Bali Maharaja), from Your Majesty, who come from such a noble family and who are able to give charity munificently, I ask only three paces of land, to the measurement of My steps"
- Vanaprastha means the husband and wife, they give up the affection. Not give up, go away from home, and they travel in the holy places just to purify, and again, when the affection draws, they come to the family. Again remain for one or two months
- Varnasrama is planned for material life in a systematic way so that, in due course of time, one may give up the family relationship and take sannyasa and completely devote for Krsna's service
- Varnasrama-dharma, that is material. Varnasrama is planned for material life in a systematic way so that, in due course of time, one may give up the family relationship and take sannyasa and completely devote for Krsna's service
- Vasudeva continued to Nanda Maharaja: Our family assembly may be very nice while we are living together, but after some time, in the course of the waves of time, we are separated
- Vasudeva continued: My dear friend (Nanda), it is very difficult for us to live together. Although we have our family and relatives, sons and daughters, by nature’s way we are generally separated from one another
- Vasudeva wanted to impress upon Kamsa that although Kamsa feared dying & therefore wanted to kill even a woman, he could not avoid death. Death is sure. Why then should Kamsa do something that would be detrimental to his reputation & that of his family?
- Vasudeva, who belonged to the demigod family (or to the Sura dynasty), married Devaki. After the marriage, he mounted his chariot to return home with his newly married wife
- Vidura advised Dhrtarastra to get rid of such an unworthy son as Duryodhana as soon as possible if he was at all anxious to see to the good of his family
- Vidura inquired from Maitreya: O greatly advanced devotee, who were the Pracetas? To which family did they belong? Whose sons were they, and where did they perform the great sacrifices?
- Vidura was much older than Uddhava. By family relationship Uddhava was a contemporary brother of Krsna's, while Vidura was as elderly as Krsna's father Vasudeva
- Vidura was so dear to the members of the Kaurava family that his long absence from the palace was comparable to inactivity. All of them were feeling acute separation from Vidura, and therefore his return to the palace was joyful for all
- Vidura was undoubtedly a highly elevated and pious soul, otherwise he would not have taken his birth in the Kaurava family. To have high parentage, to possess wealth, to be highly learned and to have great personal beauty are all due to past pious acts
- Vrkasura then took the brahmacari to be someone known to his family, and therefore the brahmacari’s sympathetic words appealed to him
- Vyasadeva, a brahmana, was called to beget Pandu and Dhrtarastra. Satyavati belonged to a family of fishermen, but Parasara, a great brahmana, begot in her Vyasadeva
W
- We (Krsna and Arjuna) have got very intimate relationship. Not only we are friends, but we have got family relationship. So therefore I am speaking you about the truth, that there are two classes of living beings. - divine nature & demonic
- We are accumulating so many things, big, big buildings, big, big estate, big, big bank balance, big, big family. That's all right, but what is the guarantee that we will be able to enjoy this?
- We are doing the same thing. When we go to God we ask Him, "Kindly give me the bundle on my head. My family become may happy. I may have a large amount of money to enjoy material things." We ask that. That is our foolishness
- We are embarassed by establishing artificial relationship with my family, country, and society, and so-called religions. These are all artificial. Real relationship, that "God is great and I am His servant," that is real religion
- We are expanding our feelings of love, different types of love - love of the country, love of the nation, love of the society, love of the community, love of the family, or love of the cats and dogs and so on
- We are getting actual experience that very nice boys coming from very respectable families do not hesitate to do any kind of work here. They are washing dishes, cleansing floors - everything
- We are loving our society, loving this body, loving our family, loving our kinsmen, or loving internationally human society. But this love is actually perverted reflection of real love of God
- We are misconceiving, that "This body I am, and anything in relation with the body is mine." That is going on in different name - family, society, community, nation, so on, so on, country
- We are missing the center. The center is God, or Krsna. With God center, if we expand our activities - either country's service or society's service or family's service - you expand, but keep the center, then it will be very nice. It will never overlap
- We are never alone in Krsna consciousness; you have got so many wonderful brothers and sisters who are really your family, and besides that the spiritual master is always in his instructions, and Krsna is there within your heart
- We are now all engaged in enmity among ourselves because of this one subject matter - the container of nectar. Although we have been born in the same family, we are becoming increasingly inimical
- We are rendering service. Either you are rendering service in office, or to your family, or to your cat, or to your dog, or to your government, or to your society - you must be giving some service. There is no escape
- We are simply attached: "Oh, this is my country. This is my family. This is my land. This is my kinsmen." So many "this is my, my, my, my, my." But if it is yours, why you are forced to get out of these things? What is the answer? Who will answer this?
- We are trying to be happy in this material. It will never be possible. But these fools and rascals, they do not know. They are making big, big plans how to become happy, in our country, in our home, in our society, in our family, and so on, so on, so on
- We are trying to become friend of my countrymen, of my society, of my family. But that is a wrong conception. Real friend is Krsna. I can work on His behalf
- We belong to the Aryan family, but we have lost our knowledge. So we have become non-Aryan practically, because we do not give importance to the spiritual side of life
- We cannot destroy family. But on one condition we can become free from all this obligation. What is that? Gatah sarabyam parihrtya kartum. Saranyam. Mukunda-caranam. One who has dedicated his life simply to serve Mukunda
- We cannot invest any money in any film industry. I am very glad to learn that you will soon be freed from all family responsibility and join our movement
- We cannot stop serving. We want to give service to the family, to the society, to the country, to the humanity. And we will find out where it is are liquefied
- We come and go, and while one is here, he is absorbed in this thought - This is my land. This is my family. This is my body. This is my property
- We do not know, that in that constant struggle for fraternal development, the center of attraction is neither the family nor the community nor the nation, nor even the international community, but the all-pervading Godhead, Visnu
- We have got right to enjoy the property of father, God, without infringing others' right. Just like in family, we live, so many brothers. So whatever father, mother gives us to eat we eat. We don't encroach upon others' plate. That is not civilized family
- We have renounced our family life after thinking something. Now, if somebody comes, "Swamiji, you take thousand millions of dollars and marry again and become a family man," I'll never become, because I have got my bad experience
- We have seen many practical examples of this, especially in Europe and America. Many students who come to us from rich and respectable families quickly lose all interest in material enjoyment and become very eager to enter into spiritual life
- We have to work for somebody else. You cannot work independently. Either for your family or for your master or for your state or for your community or for everyone. Nobody is independent. But that independence is mine
- We living entities are all sons of God, but we have forgotten this, and therefore we are fighting. In a happy family, all the sons know, - Father is supplying food to us all. We are brothers, so why should we fight
- We offer them the sacred thread although they are born, according to Vedic culture, in the families of other than Brahmanas or even than the Sudras
- We often tend to be philanthropic and altruistic, and we strive to be friends with our countrymen, with our families and with all the peoples of the world - but this is based on a wrong conception
- We require personalities like you to join this movement wholeheartedly, but because you have got wife and children I am hesitating to ask you to close your business. As a responsible head of a family you should consider this point seriously
- We take everyone as coming from svapacam (family of dog-eaters), but he should be given the chance to become Haridasa Thakura. That is our whole process
- We think of our business, our dog, our family, our lovable object and so many other things. We have to think of something; without thinking, we cannot remain. We simply have to divert our thoughts to Krsna
- We're the servants of a wife, of a family, of a job, of our own senses, of our children, and if we have no children we become servants of our cats or dogs. In any case, we must have someone, something to serve
- What is the use of family, home, country and community
- What is the use of the material body, which automatically leaves its owner at the end of life? & what is the use of all one's family members, who are actually plunderers taking away money that is useful for the service of the Lord in spiritual opulence?
- What one should actually want is explained by Kuntidevi. She says, - Let my family relationships cease, but let my relationship with You be confirmed
- What person too attached to household life due to being unable to control his senses can liberate himself? An attached householder is bound very strongly by ropes of affection for his family (wife, children and other relatives)
- When 1 marries, he automatically establishes a relationship with the spouse's family. Similarly, if we reestablish our original relationship with Krsna, we'll establish our true relationship with everyone else. That is the ground for real universal love
- When a devotee is thus put into so-called miserable conditions and bereft of riches and family, he tries to revive his original position of material opulence. But although he tries again and again, Krsna again and again takes away all his resources
- When a man earns money by unfair means and maintains his family and himself with that money, the money is enjoyed by many members of the family, but he alone goes to hell
- When a saintly person comes to one's home, it is the Vedic custom first to wash his feet with water and then sprinkle this water over the heads of oneself and one's family. Prthu Maharaja did this, for he was an exemplary teacher of the people in general
- When death will come, none of you will be able to give me protection. Either my good state or good family or good bank balance or good this, that. No. That's all. Finished
- When death will come, your all asset, your so-called children, your family, your bank balance, your friends, your country, your leadership, your pride and everything will be taken. That will be taken by Krsna
- When he (Duryodhana) revived he said, "You have killed all our hopes. I had hoped that in our family at least these five sons would survive, but now you have killed them." Thus in lamentation he died
- When he (person born in a particularly righteous, aristocratic or sacred family) is finally free from all contaminations, he attains the supreme perfection-Krsna consciousness. BG 1972 purports
- When he (the living entity) is purified he gives up his bodily conception of life and his false identity as belonging to a certain community, a certain nation, a certain society, a certain family and so on
- When I came to your country, I saw nice boys and girls, finely educated, belonging to respectable family, and they are taking to any kind of work - doesn't matter. So I was very much pleased
- When I left home, as a dutiful father I left some money for my family as future provision, So practically the money belongs to my sons and daughters
- When I was at Kumbha Mehla, you came to see me with your family and you invited me at your house. But in the camp it was too cold. I was reluctant to leave the Mehla because it was going nicely, but my disciples asked me to come back to Bhubaneswara
- When irreligion is prominent in the family, O Krsna, the women of the family become corrupt, and from the degradation of womanhood, O descendant of Vrsni, comes unwanted progeny. BG 1.40 - 1972
- When King Puranjana saw that all his family members, relatives, followers, servants, secretaries and everyone else had turned against him, he certainly became very anxious
- When Kuntidevi wanted to cut off the family relation, she meant to cut off the relation of the skin. The skin relation is the cause of material bondage, but the relation of the soul is the cause of freedom
- When Lord Krsna passed over the public roads, all the ladies from the respectable families of Dvaraka went up to the roofs of their palaces just to have a look at the Lord. They considered this to be the greatest festival
- When Lord Siva addresses me as Daksayani I at once become morose, and my jolliness and my smile at once disappear because of our family relationship
- When Murari Caitanya dasa came to Navadvipa, he settled in the village of Modadruma, or Mamagachi-grama. At that time he became known as Sarnga or Saranga Murari Caitanya dasa. The descendants of his family still reside in Sarer Pada
- When one accepts the renounced order of life, he assumes the title of svami. This does not mean that he is the master of his family, community or society; he must be master of his senses
- When one accepts the renounced order of life, he automatically assumes the title of svami. This does not mean that he is the master of his family, community or society; he must be master of his senses
- When one has a family he may think that he is the master of his wife, or his children, or his home, business and so on, but that is all false. One is actually the servant of his wife, of his children and of his business
- When one is fully aware that he does not belong to any family, society, country, is eternally related to Krsna, he then realizes his energy should be employed not in the interests of so-called family, society or country, but in the interests of Krsna
- When one is young, he can remain with family, wife, children, twenty-five to fifty years. That's all. No more. Give up. Then take vanaprastha. Train up yourself for becoming sannyasi. Then take sannyasa simply for understanding God. That is sannyasa
- When one reaches the age of fifty, he should give up family life. At that time one's child should be grown up so that the father can leave the family responsibilities to him. The husband and wife may then go abroad to live a retired life and travel
- When one takes advantage of the Vedic literatures, one becomes indebted to great sages like Vyasadeva, Narada, Devala and Asita. When one takes birth in a particular family, he becomes indebted to his forefathers
- When one understands the futility of the materialistic way of life, one becomes advanced in knowledge, and therefore he situates himself in the vanaprastha order, unattached to family, wife and children
- When one's mind is absorbed in the material conception, he thinks that he belongs to a particular nation, family, country or creed. These are all called upadhis, designations, and one has to become freed from them
- When such acknowledgement (no one can get nice facilities without mercy of God) is given, either by a family, nation or society, their abode becomes almost like Vaikuntha, and it becomes free from the operation of threefold miseries of this material world
- When Sukracarya saw that Bali Maharaja had risked all of his possessions, he understood that this would cause havoc not only to the King but also to the family of Sukracarya, who was dependent on Maharaja Bali's mercy
- When the city was endangered by the soldiers and Kalakanya, King Puranjana, being overly absorbed in affection for his family, was placed in difficulty by the attack of Yavana-raja and Kalakanya
- When the false ego expands, it makes one think. "This is my body, family, society, country," etc
- When the members of the Vrsni family saw all their friends and visitors departing, they observed that the rainy season was approaching, and thus they decided to return to Dvaraka
- When the Queen saw her husband, King Citraketu, merged in great lamentation and saw the dead child, who was the only son in the family, she lamented in various ways. This increased the pain in the cores of the hearts of all the inhabitants of the palace
- When the sons in a family are well trained, they are obedient to the father and mother, and when the father is well qualified, he takes good care of the children
- When the Supreme Personality of Godhead appears, He generally appears in a ksatriya family because He comes to establish religious principles and the life of righteousness. According to the Vedic system, the ksatriya family is the protector of human race
- When there is an order from the Supreme for one to leave his home, his property, his body, his family, his money and his bank balance and it is all gone, one has to take another place
- When there was a Maharashtrian invasion of Bengal, the family of Kanu Thakura was scattered, and after the invasion one Harikrsna Gosvami of that family came back to their original home, Bodhakhana, and re-established the Pranavallabha Deity
- When there were differences between the two families, the sons of Dhrtarastra were known as Kurus whereas the sons of Pandu were known as Pandavas
- When these principles are sacrificed and there is awakening of adharma, irreligious principles, then the result will be, then the stricture will be withdrawn, and the family women, women, they'll be polluted
- When those who belonged to the family circle heard the narration of the old brahmana, they made exclamations showing their disappointment. They all requested that he not make such a proposal again
- When we claim proprietorship over a certain piece of land, whether individually or for our families or nations, we should also consider how we became the proprietors
- When we inquire from a friend whether everything is well, we are concerned not only with his personal self but also with his family, his source of income, and his assistants or servants. All of them must be well, and then a person can be happy
- When we want pleasure, we cannot have it alone. We feel pleasure in the company of friends or family. I may speak in a room alone, but if I speak in a room before other people, the pleasure is increased
- When you take your birth in a good family, when you are very much educated, very much beautiful, but still, you have to accept the, I mean to say, triple miseries of material existence. That you cannot avoid
- Where a rascal is not worshiped, where foodstuff is kept very carefully and when there is no fight between husband and wife, or family-wise there goddess of fortune is always present
- Whereas you are a learned scholar, a rich man belonging to an aristocratic family, I am a poor man, uneducated and with no claim to aristocracy
- While Lord Caitanya was in the womb of Sacimata, Jagannatha Misra received all these necessities of life (money, cloth, grain, etc) without asking for them. Because of the presence of the Lord in his family, everyone offered him due respect as a brahmana
- Who can say that he is a master, that he is not serving anyone? We may serve our family, society, country, business, automobile or whatever
- Why I take so much responsibility of family? I was alone. Why I get married? Why I beget children? Why I make friends? Because I want to enjoy
- Why should one give up any one of them (his family, society, country, body and relatives) and take shelter of the Supreme Personality of Godhead
- With death, our education, advanced degrees, bank balances, family - everything - are all finished. Whatever we're doing in this material world is not eternal. However, this knowledge (raja-vidya) is not like that
- With determination he (person born in a particularly righteous, aristocratic or sacred family) begins his unfinished task, and thus he completely cleanses himself of all material contaminations. BG 1972 purports
- With such a good wife (a chaste wife, accepted through a religious marriage ritual), the family's engagement in the devotional service of the Lord actually makes a home a grhastha-asrama, or household dedicated to spiritual cultivation
- Within a garden, a flowering tree attains a good reputation because of its fragrant flowers. Similarly, if there is a famous man in a family, he is compared to a fragrant flower in a forest. Because of him, an entire family can become famous in history
- Woman class, laborer class and those who are born in higher family but intelligence is very poor, they are called dvija-bandhu. And for these classes of men the Mahabharata was compiled
Y
- Yoni means the source of birth. So there are two kinds of yoni, pious and impious. Those who are pious, they are getting chance of birth, in very aristocratic, high family, educated, learned brahmana family. Janma. Then aisvarya, opulence, riches
- You are a most aristocratic family man, well educated and very rich. I am not at all aristocratic, and I am without a decent education and have no wealth
- You are a sincere devotee from the very beginning, coming from a very respectable family, intelligent, and your humbleness is a proof of your high parentage
- You are European, you are American. You have got family. But now where we are from, the family, we scattered. This is practical. We have no more any connection with our father, mother or children
- You are hankering to love the Supreme, but because you no information of the Supreme, you are placing your love to your body, to your society, to your country, to your family
- You are not absolutely controller. You are both controlled and controller. That everyone is. Just like you are controller in your family, but you are controlled in the office. Similarly, everyone is dualistic: he's controller and controlled
- You can create some laws within your family, but that is not generally applicable to others. But when it is given by the government, that is real law. That is applicable to all people
- You can create that central attachment for Krsna, then you can create Vrndavana anywhere - any family, any society, any country. Just make the point of attachment Krsna, and it is Vrndavana
- You can kill one insignificant animal, like pigs or goats. It has not very much use. You kill it in your home, before your children and family, and eat. The government may not have any objection. But why should you maintain slaughterhouses?
- You can open a center along with all the members of your family. Just make sure to follow all the regulative principles. Wherever you stay just chant the Holy Name
- You can supply your family, you can supply your society, you can supply your country, but you cannot supply everyone. But there are millions and trillions of living entities. Who is supplying food?
- You cannot be free from service. That's a fact. Either you serve the society or serve your family, serve your country or somebody, somebody, somebody, cats, dogs - you have to serve. That is your position. But this service is confusing, frustrating
- You cannot satisfy in this material world by becoming servant of your family or community, society, nation. No. It is not possible. You can satisfy very easily Krsna by little service
- You cannot say that, "I have worked so hard. I have made my country, my family, my house so nice. Why I shall get out?" "No. You must." Or "Let me stay here for some days more." - No, not even a second. You must get out
- You cannot take charge of your family, society or community or country. No. Prakrteh kriyamanani gunaih karmani sarvasah (BG 3.27). Everything is going on under the influence of different modes of material nature
- You get good parents, good family, where you'll be allowed to practice this system, & automatically you'll get chance again to revive your same consciousness in which you left your previous body. That is explained here, - by virtue of divine consciousness
- You give up this nonsense engagement. Your so-called leadership of the family, so-called leadership of community, nation, these are all false
- You have to live ten months within the womb of your mother in suffocated condition, either you take your birth in aristocratic family or in abominable family, either in human mother's womb or animal mother's womb. That does not make any difference
- You keep your intimate relationship with Krsna, it doesn't matter whether you are in family or without family. Just like I have given already example. Arjuna, he is a family man, he is not a sannyasi. But he was prepared to sacrifice everything for Krsna
- You must judge whether the match will be favorable on the point that it must not cause any disturbance either in the girl's family or in the local community
- You say that the women with children make their schedules around their children. That is the difficulty for family men, their first worshipable object becomes the children. What can be done?
- You should keep them such nicely and friendly way, they will never think like that. They will think that you are giving him food and shelter, and we are taking care, giving them protection to their family. Then they will be happy
- You will get the statement there (in Pumsavana) how the husband and wife is advised to worship Narayana, Laksmi-Narayana. Therefore you will find in Hindu culture, every family, Laksmi-Narayana worship, the husband and wife
- Your good family has very great interest in Sri Caitanya Mahaprabhu, and especially your grandfather Mahatma Sisir Kumar Ghose was a great friend of Bhaktivinode Thakur
- Your love for country, your love for society, your love for family, your love for husband, your love for wife will be perfect when you love Krsna. How it is possible?
- Your so-called leadership of the family, so-called leadership of community, nation, these are all false. This is creation of maya, illusion
- Your statements are very true, and they completely agree with religious etiquette. They are in keeping with the behavior of your family, and they enhance your reputation