Now 5,000 years ago, Kuntī is offering this prayer. That means before 5,000 years, the sandalwood was growing in the Malaysia. So this Malaysia is not a new name. It was known thousands and thousands of years ago. And... All these places, they were Vedic culture. So similarly she's giving the example that Kṛṣṇa has no obligation that He has to take His birth in a particular family or particular country. He has no such obligation. But to glorify a certain family or certain person because he is devotee, therefore He has taken birth.
The reason is He is appearing... Therefore it is called divyam, transcendental. He is not obliged. But we are obliged. That is the distinction between our taking birth and Kṛṣṇa. We are obliged. If by our karma, by our activities, we are fit for taking birth in a good family, then I will get my birth in good family or in the human society or demigod society. But if my activities are lower grade like animals, then I will have to take birth in the animal family. That is force. Karmaṇā daiva-netreṇa jantur deha upapattaye (SB 3.31.1). We develop a certain type of body according to our karma.
In this life... This human form of life is meant for athāto brahma jijñāsā, for understanding the Supreme. the Absolute Truth. But if we do not do so, if we simply remain like animal, then again we are going to the animal form of life. Misuse of the opportunity. Then we are... Therefore this Kṛṣṇa consciousness movement is trying to save people from going down to animal life.