So he īśa amī udvijanto vibhrānta sarve brahmādayaḥ sattva-mūrtes tava vidhi-karāḥ. "Another thing is, now, they are very peaceful by nature. But by Your this fierceful appearance, they have become, I mean to say, fearful. So because Your incarnation is for them, now You become pacified so that they may also become pacified." Brahmādayaḥ sattva-mūrteḥ. Sattva-mūrte. They are... Sattva-mūrte means devotees. "All, they are devotees," sakta-mūrte. Tava vidhi-karā niyoga-kartā: "And they are Your faithful servant. They are Your faithful servant. They are demigod. They are not disturbing." In this way... So to glorify the devotees of the Lord is more pleasing to the Lord. Kṛṣṇa says, mad-bhaktaḥ pūjyābhyadhikaḥ. If we... Just like we say, nanda-nandana, ayi nanda-nandana. We don't say..., Caitanya Mahāprabhu does not say directly, "O Kṛṣṇa." He says, "O the son of Nanda." Kṛṣṇa is very much pleased. Just like Nanda Mahārāja is supposed to be maintainer of Kṛṣṇa, so He takes pleasure when His devotee's names is there. Just like we say, "Rādhā-Kṛṣṇa." Rādhā-Kṛṣṇa. So Rādhā's name is first. Why? Nobody can be better devotee than Rādhārāṇī. So as soon as Rādhā's name is there, Kṛṣṇa is more pleased. So that is the way. So if we glorify the devotees, the character of the devotees, before the Lord, He's more pleased than to glorify Himself, He directly.
So "They are Your most obedient servant, and they are all devotees." Sattva, bhakta eva nanv eva bhayaṁ ca asuram eva vaidha-bhāvaḥ: "They are not just like enemies. We are Your enemies." He's taking always himself... This is another sign of devotee. He is not... He is more than the demigod. He has, he's so elevated, but still, he's personifying himself with the atheistic class because he's born in that, from that father. That is humbleness. That is... He's not actually so. Just like Haridāsa Ṭhākura. Haridāsa Ṭhākura, because he was born in a Muhammadan family, he would go... Caitanya Mahāprabhu transferred Himself to Jagannātha Purī after taking sannyāsa. So he requested Caitanya Mahāprabhu, "My dear Lord, You are going to Jagannātha Purī. What will be my fate?" "Oh, you also come there. You live with Me." So Haridāsa Ṭhākura also went to Jagannātha Purī, but because he was born in a Muhammadan family, the priest class, they would make howling, "How this Muhammadan is entering?" So he never entered the temple. Caitanya Mahāprabhu gave him just an apartment where He was living, just by the side. And every morning Caitanya Mahāprabhu was coming to see him. So, so it does not mean... If a humble devotee thinks that "I am the lowest. I am untouchable, this way," that does (not) mean he is out of the touch of God. But this humbleness is very good, just like Prahlāda Mahārāja, always identifying himself that "I am the son of atheist father. So these demigods, they are not disturbing elements like us."
So bhaktā kintu sadaiva tava ruciraiva avatāra-viśeṣaṁ kriyā kriyānām asya viśvasya kṣemādi na tu padanāya: "Now, due to Your fierceful attitude, the demigods and others, they have been, become afraid. But actually Your incarnation is for their maintenance. Therefore You pacify Your anger because You have appeared for them. If they are, become fearful on account of Your appearance, then You should be pacified. Otherwise, they are very much perturbed." Now Prahlāda Mahārāja will explain his attitude, whether he was afraid or not. These things will be explained very nicely in our next meeting.
Thank you very much.
(break) ...Prahlāda Mahārāja. And Kṛṣṇa has said in the Bhagavad-gītā, asurānāṁ prahlādo 'smi: "Amongst the demons, I am Prahlāda." His grandson, also, he became also great devotee, Bali, Bali Mahārāja. The Vāmanadeva went to Bali Mahārāja. He was also great devotee. And this Bali Mahārāja is the grandson of Prahlāda Mahārāja. They are demonic family. So amongst the demons, many devotees came out. So to become devotee does not depend on that particular family, this or that. No. Anyone can become devotee. (sound of child running in background) Now she is feeling freedom, expressing freedom. Don't express. Then you'll be again put into. No more. Oh! All right. (running continues) Everyone wants freedom. Yes. Don't touch. Don't touch, please. Any other question? Hm. Māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ (BG 9.32). That is declared in the Bhagavad-gītā. Anyone who goes to Kṛṣṇa, he can attain the highest perfection of life. It does not depend that what family, what heritage, what country, what nation, what color, what education. No, nothing. Simply one has to become willing devotee of Kṛṣṇa. That's all. Just like the, yesterday, they came? So they did not come. They're not willing to become devotee. They want to become God—by intoxication. You see? This nonsense theory is killing so many persons. Artificially intoxication, forgetting his present ex... Just like sleeping, one forgets, and he becomes a God. Oh, it is very dangerous theory. This is going on. And as soon as one is said that "You become God's servant," "Oh, again servant?" But he's actually servant of intoxication. That will continue. But as soon as he's requested that "You become servant of Kṛṣṇa," "Oh, this is nonsense. They are old-type people. We have invented something new, to become servant of sex and intoxication." And if somebody says, "Yes, it is all right. You go on with this. Simply meditate for fifteen minutes and you'll actually realize that you are God..." This is asuric. This is asura. Asuras will never accept that there is separate... (end)