So this is the Vedic society. Now it is all lost. But if you revive it, people will be happy, if you can revive it. There is no difficulty. But unfortunately, in this age everyone has become śūdra, so it is little difficult to raise them again. But if everyone is engaged in chanting Hare Kṛṣṇa mantra, then everything is possible. Without chanting Hare Kṛṣṇa mantra they are all fallen. Artificially you cannot raise them to the standard of living. That is not possible. Ceto-darpaṇa-mārjanam (CC Antya 20.12). They must be cleansed of the dirty things within the heart, and then it will. That is the instruction we are going... This man is falling down, and how he will be elevated by chanting the holy name of Nārāyaṇa. That is the narration we are going to have. Now, how he is fallen down, now, that is now being described. And how he'll be raised, that will be also described.
So now it is falling down. His business... He has got family, wife, children, and he requires money because the economic development, economic impetus, begins from this family affection. It is fact. Nobody would earn money. Therefore, if one is not married, he does not like to earn money. This is natural. And if he has got family, wife and children, then he will try to earn money. So this man is a rogue, he is sinful, but because still he has got children and wife, therefore he has to earn money. But because he is sinful, he cannot earn money honestly. Yatas tataś ca upaninye. Yena tena prakāreṇa: "Bring money. Somehow or other, bring money." Yatas tataś ca upaninye nyāyataḥ anyāyataḥ. Nyāyataḥ means legally, lawfully. Nyāya means law. Anyāyataḥ, "without legal..." Just like we can earn money by stealing, but that is anyāyataḥ. You cannot touch others' property. Tena tyaktena bhuñjīthāḥ mā gṛdhaḥ kasya svid dhanam (ISO 1). This is Vedic instruction. Whatever you are allotted you can "A brāhmaṇa, you can earn like this. A kṣatriya, you can earn like this. A vaiśya, you can earn like this." But don't encroach upon others' property. But he became sinful, yena tena prakāreṇa. Nyāyataḥ anyāyataḥ. Nyāyataḥ is finished because he was a brāhmaṇa. No more he is brāhmaṇa. So anyāyataḥ, simply unlawfully. Anyāya. Why? Babhāra, maintaining, asyāḥ kuṭumbinyāḥ, the family members, wife and children. Kuṭumbaṁ manda-dhīr ayam. Manda-dhīḥ. Manda means very bad, very bad intelligence. In this way he began to earn his money and gradually he degraded and that will be described, how he became degraded.
So beginning, his degradation, is the association. He was a brāhmaṇa, but by chance he became associated with a prostitute. So this association is very, very important. By association... Saṅgāt sañjāyate kāmaḥ. If you associate with good association, then you become good. And if you associate with bad association, then you become bad. Therefore we are establishing Kṛṣṇa conscious society. A Kṛṣṇa conscious man cannot be bad. Therefore, if people are given chance to associate with this society, automatically he'll become good. Otherwise there is no need of opening so many centers all over the world. But the idea is that to give the chance of good association. Therefore, those who are members of this society, they should be ideal. Simply by their association people will become good, very good responsibility. And if they become bad themselves, there is no possibility because we are giving instruction. We are behaving like that. Still, one becomes bad—oḥ, that is very great misfortune. Therefore all our members, the members of the Kṛṣṇa consciousness society, should be ideal. At least people may see that "Here is a class of men—ideal character, ideal behavior, spiritual advanced, and very frugal and very nice." That is... Yasyāsti bhaktir bhagavaty akiñcanā sarvair guṇais tatra samāsate surāḥ (SB 5.18.12). That is natural. If one becomes a devotee... That is the certificate, that how one has achieved good qualities. That is the test of becoming a devotee. Yasyāsti bhaktir bhagavaty akiñcanā sarvair guṇais tatra samāsate surāḥ. A devotee means he has, what is called, awakened all the good qualities. The good qualities are there. Because we are part and parcel of God, there is no bad quality in our constitutional position. We are godly. We may be small, but the same quality. So there cannot be originally. Asaṅgo 'yaṁ puruṣaḥ. This is Vedic instruction. A living entity means spiritually part and parcel of God. There cannot be any bad quality. Paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān (BG 10.12). Arjuna said to Kṛṣṇa that pavitraṁ paramaṁ bhavān: "You are the most pure." So how His part and parcel can be impure? Gold may be a small particle, gold, but it is gold. It cannot be otherwise. Similarly, we, being Mamaivāṁśaḥ. Kṛṣṇa says that "They are My living beings. They are My part and parcel." So there cannot be any bad thing. The bad thing is because we have accepted this material body.