So in reply to that mode of yoga, Kṛṣṇa is directly speaking here: mayy āsakta-manāḥ. If you try to concentrate your mind on the form of Kṛṣṇa, so beautiful... He's enjoying with Rādhārāṇī and His associates. Then, mayy āsakta-manāḥ pārtha yogam, if you practice this yoga, mad-āśrayaḥ, yuñjan mad-āśrayaḥ... You have to practice this yoga, at the same time, you have to take shelter of Kṛṣṇa. Mad-āśrayaḥ. Āśrayaḥ means "under My protection." This is called surrender. If you go to a friend in a difficult position and you surrender to your friend, "My dear friend, you are so great, so powerful, so influential. I am in this great danger. So I surrender unto you. You please give me protection..." So you can do that to Kṛṣṇa. Here in the material world, if you surrender to a person, however very big he may be, he may refuse. He may say, "Well, I am unable to give you protection." That is the natural reply. If you are in danger and if you go even to your intimate friend, "Please give me protection," he will hesitate, because his power is very limited. He'll first of all think that "If I give protection to this person, whether my interest will not be jeopardized?" He'll think like that, because his potency is limited. But Kṛṣṇa is so nice that He's so powerful, He's so opulent... He declares in the Bhagavad-gītā, everyone, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: (BG 18.66) "You leave aside everything. You simply surrender unto Me." And what is the result? The result is ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi: "I shall get you released from all kinds of reaction of your sinful life."
This material world, our activities are all sinful activities. There is action and reaction. Whatever you are doing, there is action and reaction. Even there is good reaction, still it is sinful. Still it is sinful. Just like according to Vedic literature, pious activities, the result of pious activities... Janmaīśvarya-śruta-śrībhiḥ (SB 1.8.26). Suppose you are not acting anything sinful in this life, you are very pious in every respect. You are charitable, you are benevolent, everything is all right. But Bhagavad-gītā says that it is karma-bandhana. If you give in charity somebody, say, some amount of money, you'll get that money back four times, five times, or ten times more in your next life. That is a fact. So Vaiṣṇava philosophy says that this is also sinful. Why sinful? Because you have to take your birth to receive that compound interest. That is sinful. Now suppose you are born in a very rich family. The trouble of being in the womb of the mother, that is the same. Either you are pious man or the impious man, when you are in the womb of your mother the difficulties and the pains perceived within the womb of the mother is the same, either you are black or white, either you are Indian or American or cat or dog or anyone. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). The troubles of birth, the troubles of death, and the troubles of disease, and the troubles of old age are everywhere the same. It is not that because you are born in a very rich family, you'll be immune from diseases. It is not that you'll not become old. It is not that you'll be saved from the troubles of birth or you'll be saved from the troubles of death.
So these things are to be understood very clearly. But people have become so unintelligent, they do not care for... "Oh, death, all right. Death. Let it come." Birth... Now especially in these days, a child is in the womb of the mother, so many killing processes are there. So many. So why? Because people are becoming so much entangled that such person even do not get birth in the womb of the mother. He's placed and he's killed, again he's placed in another womb of mother, again he is killed. In this way, he does not see even the light. You see. So to become in the womb of the mother and to again accept death, to accept old age, accept disease, is not a very good business. If you are rich man, you have to accept all these troubles of material existence, or if you are poor man... It doesn't matter. Anyone who comes into this material world in this material body, he has to take all these troubles. It may be that you are American, the richest nation in the world. That does not mean there is no disease, there is no old age, there is no birth and there is no death. So the intelligent person is he who can make a solution of these problems. He's intelligent. Others who are making patchwork, patching, trying to make a solution of the problems of material life, although they are unable... It is not possible.