Cause of all causes. Just like try to understand. I am caused by my father. My father is caused by his father. He is caused by his father, his father... Go on searching, then you'll ultimately come to somebody who is the cause. But He has no cause. Anādir ādir govindaḥ (Bs. 5.1). I may be cause of my son, but I am also result of the cause, my father. But the śāstra says that anādir ādir, He is the original person, but He has no cause. That is Kṛṣṇa. Therefore, Kṛṣṇa says that janma karma ca me divyaṁ yo jānāti tattvataḥ (BG 4.9). The advent of Kṛṣṇa, it is very important thing. We should try to understand Kṛṣṇa, why He advents, why He comes on this material world, what is His business, what are His activities. If we simply try to understand Kṛṣṇa, then what is the result? The result is tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9). You get that immortality. The aim of life is to achieve immortality. Amṛtatvāya kalpate.
So in the advent of Kṛṣṇa, we shall try to understand the philosophy of Kṛṣṇa. His Excellency was speaking of peace. The peace formula is there, spoken by Kṛṣṇa. What is that?
- bhoktāraṁ yajña-tapasāṁ
- sarva-loka-maheśvaram
- suhṛdaṁ sarva-bhūtānāṁ
- jñātvā māṁ śāntim ṛcchati
- (BG 5.29)
If the politicians, diplomats, they are trying to establish peace in the world... The United Nation is there, and there are many other organizations. They are trying to have real peace and tranquillity, no misunderstanding between man to man, nation to nation. But that is not happening. That is not happening. The defect is that in the root is wrong. Everyone's thinking "It is my country. It is my family. It is my society. It is my property." This "mine" is illusion. In the śāstra it is said, janasya moho 'yam ahaṁ mameti (SB 5.5.8). This "I and my" philosophy is illusion.
So this illusion means māyā. māyā... If you want to get out of this illusion, māyā, then you have to accept the Kṛṣṇa's formula. Mām eva ye prapadyante māyām etāṁ taranti te. Everything is there in the Bhagavad-gītā for guidance if we accept the philosophy of Bhagavad-gītā as it is. Everything is there. Peace is there, prosperity is there. So that is a fact. Unfortunately, we do not accept it. That is our misfortune. Or we misinterpret it. Kṛṣṇa says in the Bhagavad-gītā, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). Kṛṣṇa says that "You always think of Me," man-manā bhava mad-bhakto. "Become My devotee." Mad-yājī, "You worship Me." Māṁ namaskuru, "And offer obeisances unto Me." Is it very difficult task? Here is Kṛṣṇa's Deity. If you think of this Deity, Rādhā-Kṛṣṇa, is it very difficult? Man-manā. You come into the temple and, just as a devotee, offer your respect to the Deity, man-manā bhava mad-bhakto. As far as possible try to worship the Deity, patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati (BG 9.26). Kṛṣṇa does not want your whole property. Kṛṣṇa is open to the poorest man for being worshiped. What He is asking? He says, patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati: "With devotion, if a person offers Me a little leaf, a little fruit, a little water, I accept it." Kṛṣṇa is not hungry, but Kṛṣṇa wants to make you devotee. That is the main point. Yo me bhaktyā prayacchati. That is the main principle. If you offer Kṛṣṇa little things... Kṛṣṇa is not hungry; Kṛṣṇa is providing food for everyone. Eko yo bahūnāṁ vidadhāti kāmān. But Kṛṣṇa wants your love, your devotion. Therefore He is begging little patraṁ puṣpaṁ phalaṁ toyaṁ. Man-manā bhava mad-bhakto. There is no difficulty in understanding Kṛṣṇa and to accept Kṛṣṇa consciousness. But we'll not do that; that is our disease. Otherwise, it is not difficult at all. And as soon as we become devotee of Kṛṣṇa, we understand the whole situation. Our philosophy, Bhāgavata philosophy, is also communism because we consider Kṛṣṇa the supreme father, and all living entities, they are all sons of Kṛṣṇa.