Category:Think
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Pages in category "Think"
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- By propaganda the man began to think, "Maybe I have become a ghost"
- In Calcutta there are many butcher shops which keep a deity of the goddess Kali, and animal-eaters think it proper to purchase animal flesh from such shops in hope that they are eating the remnants of food offered to goddess Kali
- In the Western countries, they are very much fond of keeping best friend, the dog. So at the time of death if you think of your favorite dog, then in next life you become dog
- Mayavadi philosophers, they think the Absolute Truth is impersonal
- My Spiritual Master, Bhaktisiddhanta Sarasvati, sometimes used to say that if after selling all of my property I can convert one person to Krishna Consciousness factually, then I shall think my mission is successful
- Sometimes the question is put before us: "You ask us not to eat meat, but you are eating vegetables. Do you think that is not violence?"
- The third offense is to think of the spiritual master as an ordinary human being
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- A deaf man used to call his wife. She would reply, "I'm coming!'' But, he couldn't hear her. He would think, "The women's deaf.'' Actually he was deaf but he accused her of being deaf. Similarly these people are brainwashed
- A devotee does not imagine something whimsical about the form of the Lord, nor does he ever think that the Lord is impersonal and can assume a form desired by the nondevotee
- A devotee does not think anyone as enemy. Samah sarvesu bhutesu mad-bhaktim labhate param. Samah. He knows that "Nobody can become my enemy unless Krsna desires. So why shall I think of him as my enemy?
- A devotee does not think like yogis and jnanis, who want to refuse a material body and become one with the impersonal Brahman effulgence. A devotee does not like this idea
- A devotee is not weak, but they think that, these devotees, they are weak. They cannot do any materialistic work. They cannot build skyscrapers. They cannot build a subtle machine. So they have taken to Krsna consciousness. They are chanting Hare Krsna
- A devotee never commits any sinful activities. They are so careful, so sober, and because they are protected by Krsna they never think of acting anything sinful. But sometimes it happens because this material world, sometimes we are prone to fall down
- A devotee of the Lord never thinks of his household paraphernalia as his own, but surrenders everything for the service of the Lord
- A dog or hog cannot understand what kind of miserable life he is passing. He actually thinks that he is enjoying life, and this is called the covering or illusive influence of material energy
- A God conscious person is not subject to such misery (of hankering and lamentations). If something is lost, he knows that it is God's wish, and he thinks - God desired this, so it is all right
- A Krsna conscious person cannot sit idly. He thinks that "Such a nice philosophy of life, why it should not be distributed?" That is his mission
- A liberated soul sees the same flower as a reflection of the Supreme Lord. He thinks, "This beautiful flower is made possible by the superior energy of the Supreme Lord it belongs to the Supreme Lord and should be utilized in His service
- A lion cannot think, "Since I am king of the forest, let me sleep, and all the animals will come into my mouth." That is not possible. - No, sir. Although you are a lion, you must go search for your food
- A Little knowledge is dangerous. Then finished. So they are doing like that. A little knowledge, I think, "I have become more than my Guru Maharaja." Finished. That is the defect
- A living entity is as eternal as the Supreme Lord, but due to his forgetfulness he is put into this material nature and transmigrates from one body to another, and when the body is destroyed, he thinks that he is also destroyed
- A man may think he will be happy by performing rituals, but actually if he does gain some result from them, it is only temporary. His material distresses will continue
- A man may think he will be happy by performing rituals, but he will never become truly happy by following the ritualistic process. Instead, he will simply increase his material pangs more and more
- A materialist can think only of the negation of material variety; he cannot understand spiritual variety. He thinks that spiritual variety simply contradicts material variety and is a negation or void
- A pasandi is one who thinks that the Supreme Lord Narayana, the Personality of Godhead, is on the same level with the demigods, headed by Lord Brahma and Lord Siva
- A patient who is suffering for, suppose from birth, he cannot understand that there is activities after being cured of this disease. He cannot understand. He thinks activity means lying down on the bed and drinking all bitter medicine and pass stool
- A person on the verge of death remains in a coma for many days before giving up the body. This is common among so-called leaders and politicians who think that without their presence the entire country and all society will be in chaos. This is maya
- A person who doesn't have knowledge of devotional service may think himself liberated, but actually he is not
- A person with average intelligence does not think the head and other parts of the body to be separate. Similarly, My devotee does not differentiate Visnu, the all-pervading Personality of Godhead, from any thing or any living entity
- A pure devotee always thinks himself more deficient than everyone else. If a devotee approaches Srimati Radharani to offer some service to Krsna, even Srimati Radharani thinks that the devotee is greater than She
- A sane man will think, "If this hand is ultimately controlled by Krsna, then it is meant for Krsna." This is a commonsense understanding. I claim, "This is my hand, this is my leg, this is my ear." Even a child will speak this way
- A servant should think of his master as the Supreme Personality of Godhead. In this way, all of them will automatically become devotees of the Lord. In other words, by thinking this way, all of them will become Krsna conscious
- A small child feels free as long as he knows that his father is there. He thinks - My father is standing by me, so I am free. No one can harm me
- A Vaisnava accepts the sannyasa order to remain an eternal servant of his spiritual master. He accepts the sannyasa order knowing that he is unequal to his spiritual master, who is a paramahamsa, and he thinks that he is unfit to dress like a paramahamsa
- A Vaisnava sannyasi does not think himself fit to imitate the dress of a paramahamsa Vaisnava
- A Vaisnava should be completely conversant with Vedanta philosophy, yet he should not think that studying Vedanta is all in all and therefore be unattached to the chanting of the holy name
- A woman should think of her husband as the Supreme Lord. Similarly, a disciple should think of the spiritual master as the Supreme Personality of Godhead, a sudra should think of a brahmana as the Supreme Personality of Godhead
- According to authorized Vaisnava principles, one should follow a particular devotee, and not think of himself as Krsna's associate
- According to Srimad-Bhagavatam (SB 1.7.5): Due to this external energy, the living entity, although transcendental to the three modes of material nature, thinks of himself as a material product and thus undergoes the reactions of material miseries
- According to the logic of atmavan manyate jagat, everyone thinks of others according to his own position. Therefore Maharaja Bharata felt that the deer had left him due to his negligence and that due to the animal's noble heart, it would again return
- According to the opinion of Bhartrhari, the learned scholar, when a person is elevated to this state of endurance, he thinks as follows
- According to the principles set down by Sri Caitanya Mahaprabhu (trnad api su-nicena), one should always think himself in the lowest stage, not on the level of a paramahamsa Vaisnava
- According to the sakta-sampradaya, a person called kaulavadhuta thinks materially while externally appearing to be a great devotee of Lord Siva. When such a person is in an assembly of Vaisnavas, he appears like a Vaisnava
- Actual our position is that I am soul, I have been given a nice car - it is not a nice car but as soon as we get a car, however rotten it may be, we think that it is very nice
- Actually, any person who can think, feel and will cannot be separated from Krsna. But the stage in which he can understand his eternal relationship with Krsna is called Krsna consciousness
- Actually, even thinking of the demigods cannot compare with thinking of Krsna. It is warned in the vaisnava-tantra that one who puts Visnu, Narayana or Krsna on the same level as the demigods is called a pasandi, or rascal
- Actually, maya means "that which is not." It has no existence. Thus it is false to think that the living entity has no connection with the Supreme Lord
- Actually, we are not independent. If I think I am independent of Krsna, then I am dependent on the influence of material nature. Just like, if I think that I am independent of government regulations, then I become dependent of the police force
- Acyutananda Maharaja, why do they say, "I think," "In my opinion"? What is the value of your opinion?
- After being initiated and receiving the orders of the spiritual master, the disciple should unhesitatingly think about the instructions or orders of the spiritual master and should not allow himself to be disturbed by anything else
- After crossing the hills, Sanatana Gosvami told his servant, "Isana, I think you still have some balance left from the gold coins"
- After embracing their children, the men took the cows back to the top of Govardhana Hill. Along the way they began to think of their children, and affectionate tears fell from their eyes
- After he became devotee, he was expressing his experience, that "Since I have taken to Krsna consciousness and I am enjoying the ecstatic love for Krsna, whenever I think of sex with woman, I spit on it." This is the result
- After observing such wonderful happenings (of Trnavarta trying to kill Krsna), Nanda Maharaja began to think of the words of Vasudeva again and again
- Akrura began to think within himself that he was unfit for gaining the transcendental opportunity of seeing the Supreme Personality of Godhead (Krsna)
- Akrura began to think, "Just as a blade of grass floating on the waves of a river may by chance come near the shore and gain shelter, a conditioned soul carried away by the waves of material existence may sometimes be saved by the grace of Krsna"
- Akrura continued, "Even if you (Dhrtarastra) treat them (the Pandavas) not as the owners of the throne but as your subjects, you should impartially think of their welfare as though they were your own sons"
- All fourth-class men. Not fourth class, less than 4th class. 4th class has got also some regulative duty. But at the present moment, no regulative duty. Anyone can do whatever he likes, he thinks. All 5th-class, sixth-class men. No regulative principle
- All glories to Jagadananda Pandita! He is so favored by Sri Caitanya Mahaprabhu that anyone who meets him thinks, "Now I have gotten the association of Sri Caitanya Mahaprabhu directly"
- All of us are controllers to some limited extent. If we have nothing to control, sometimes we keep a dog or cat so we can say, "My dear dog, please come here." In this way we can think - I am the controller
- All the living entities in this material world, they are thinking that "I am proprietor. I am supreme. I can do anything, whatever I like. There is no question of accepting any authority of God. These are primitive thoughts. We are self-sufficient"
- All the young boys, they are keeping big, big hair. That is foretold in Bhagavata, five thousand years: "In Kali-yuga, they will think by keeping long hair they become more beautiful"
- All these combined together (eating sanctified food from yajna, existence becomes purified; finer tissues in the memory become sanctified, then one can think of the path of liberation) lead to KC, the great necessity of present-day society. BG 1972 p
- All these thoughts are basically material. To think either positively or negatively is still thinking materially. Knowledge accepted from the superior source of the Vedas is standard
- Although both Yogamaya and Mahamaya act in all material activities, doglike watchmen such as politicians and diplomats think that they are protecting their neighborhoods from the dangers of the outside world. These are the actions of maya
- Although in the spiritual world there is no such concept of subordination still devotees on account of being very humble and meek think that way
- Although Lord Brahma is extremely powerful, he never thinks himself one with the Supreme Personality of Godhead; he always knows that he is an eternal servitor of the Lord
- Although one follows the dictations of material nature, he happily thinks himself the master or husband of material nature
- Although the street dogs are not appointed by anyone to act as watchmen, they think they are responsible for protecting the neighborhood, and as soon as someone unknown enters it, they all begin to bark
- Although there are many remedies by which to get out of miserable life, any such remedies in the material world are more miserable than the miseries themselves. Therefore I think that the only remedy is to engage in Your service
- Although there are sometimes directions in the Vedic literatures to think oneself one with the Lord, that does not mean that one becomes identical with the Lord in every respect
- Although they (so-called scholars and philosophers) are forced to suffer, they think they are advancing in civilization - ahankara-vimudhatma kartaham iti manyate
- Although what I (Citraketu) have said is not wrong, please let whatever you (Parvati) think is wrong be pardoned
- Although what I have said is not wrong, please let whatever you think is wrong be pardoned
- Although you (Parvati) cursed the King (Citraketu), he was not at all afraid or sorry. He offered respect to you, called you mother & accepted your curse thinking himself faulty. He did not say anything in retaliation. This is the excellence of a devotee
- And by his mind a Krsna conscious person always thinks of the activities of the Lord - as He is speaking on the battlefield of Kuruksetra or engaging in His various pastimes at Vrndavana with His devotees
- And what do you recommend a person to think of? - Lord Caitanya asked. Ramananda replied that one should always think of the pastimes of Krsna. This is Krsna consciousness
- Animals in bodies lower than that of the human being are conscious only as far as their bodily distress and happiness are concerned; they cannot think of more than their bodily necessities of life-eating, sleeping, mating and defending
- Another kind of illusion is to think that one will become happy by trying to satisfy the desires that arise from the illusory body or by attaining elevation to the higher planets or by performing various types of Vedic rituals. This is all illusion
- Any religious sect, either Hindu or Muslim or Christian or anyone, they go to temple or church to pray to God for some solution of problems. People generally think that, - If I become religious person, then my economic condition must be very nice
- Any sane man, any intelligent man, he should think like that, that - This opportunity, this nice form of human life with civilized, in civilized society, with developed consciousness, I must utilize this opportunity for my spiritual perfection
- Anyone can become a fully qualified brahmana under the direction of a spiritual master. Prahlada Maharaja provided a vivid example of how to think of the spiritual master and accept his directions calmly
- Anyone can serve the Supreme Lord by performing his prescribed duties under the direction of a spiritual master, or representative of the Supreme Personality of Godhead. No one should think that his prescribed duties are inferior
- Anyone who chants this narration or even thinks of this narration about the activities of Maharaja Ambarisa certainly becomes a pure devotee of the Lord
- Anyone who is thinking, "I am this body," he's a rascal. He's an animal. Sa eva go-kharah. This is Bhagavata, practical analysis
- Anyone who says that "I am God" he should not preach. He can think himself for acquiring knowledge of God. That is another thing. "I am God." "I am God" means to understand the quality of God, because I am qualitatively God
- Anyone who thinks like that (to be on equal level with God), they are imperfect knowledge. That is not perfect knowledge. They have been described as avisuddha-buddhayah, imperfect knowledge. Buddhi means intelligence. They have no intelligence
- Anyone who thinks that Lord Visnu is a product of the material energy, as explained by Sadananda Yogindra, should immediately be understood to be insane, for his knowledge has been stolen by the illusory energy
- Anyone's special talent should be engaged in the service of the Lord, and thereby becomes successful in his life. I think that you can go on playing on your guitar and make it successful for Krishna kirtana
- Anything you want to do you must take sanction from the Lord. You cannot do anything whimsically and you think that "I am rendering service to the Lord."
- Anyway, if somebody thinks that "This 'Krsna' is Indian name. Why shall I chant 'Krsna'?" You chant any other name, but it must be God's name. Then it will be effective
- Arca-murti, the form worshiped in the temple, if somebody thinks it is made of wood, it is made of stone, that is naraki-buddhih
- Arcye visnau sila-dhih: everyone knows that the Deity in the temple is made of stone, but to think that the Deity is merely stone is an offense
- Artificially, by means of practical psychology, one can understand very little of another's thinking and feeling. But this is in no way all-pervasive. If any yogi says like that, especially the modern so-called yogis, it is simply falsehood
- As a monkey takes shelter of the branch of a banyan tree and thinks he is enjoying, the conditioned soul, not knowing the real interest of his life, takes shelter of the path of karma-kanda, fruitive activities
- As an example of pratisthasa, one may attempt to imitate Srila Haridasa Thakura by living in a solitary place. One's real desire may be for name and fame - in other words, one thinks that fools will accept one to be as good as Haridasa Thakura
- As an infant, he cries and cries, and he is totally dependent on his mother's mercy. Sometimes a mother cannot understand what the child wants. Sometimes an ant may be biting the child, but the mother thinks that the child is hungry
- As described in Bhagavad-gita: One who is not envious but who is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego and equal both in happiness and distress is very dear to Me
- As far as Krsna is concerned, He is God always, either as a child on the lap of His mother, or as the coverer of the universe, Vamanadeva. He does not require to become God by undergoing severe penances, although some men think of becoming God that way
- As far as liberation is concerned, I (Srila Bilvamangala Thakura) think that liberation stands at my door with folded hands, waiting to serve me
- As far as Mother Yasoda's anxieties are concerned, when Krsna was out of the house in the pasturing ground, a devotee once told her, "Yasoda, I think your movements have been slackened, and I see that you are full of anxieties
- As it is said, jnana-tapasa, little knowledge and little austerities. Then you become purified, and mad-bhavam agatah, you can go to the spiritual nature, the kingdom of God. I think this process is not at all difficult
- As long as I think, "I belong to this family," "I belong to this nation," "I belong to this religion," "I belong to this color," and so on, there is no possibility of becoming Krsna conscious
- As long as one thinks that one is American, Indian, or African, that one belongs to this family or that family, or that one is the father, mother, husband, or wife of this or that person, one is attached to material designations
- As long as we are not making puffed up egocentered claims, we are already liberated. There is no need to actually seek liberation. But as long as one thinks, "I am this body," he is not liberated
- As long as we think we are the actors, we bring about karma-bandha (bondage to activity). If we act for yajna, for Krsna. there is no karma-bandha
- As soon as he (Sikhi Mahiti) awakened he embraced his brother and sister and informed them - I am still seeing the same dream (Caitanya was entering the body of Jagannatha and again coming out of His body). Do you think I have become deranged
- As soon as he is born and grows up, he begins to acquire a good bank balance, a wife and children and then begins to think that his problems are solved and that he will live very happily. Actually his problems are not solved
- As soon as one become bereft of religion, he's animal. That's all. That is the difference between animals and man. They think to become polished animal is advancement of civilization
- As soon as the disciple thinks independently, not caring for the instructions of the spiritual master, he is a failure - yasyaprasadan na gatih kuto 'pi
- As soon as we get a car, however rotten it may be, we think that it is very nice, and identify with that car
- As soon as you say "it is supposed," it is not scientific. They are teaching imperfectly. Just like they are advertising so much about the moon. Do you think their knowledge is perfect
- As soon as you think that you are, your, you are not Indian or American, you are not a brahmana or Vaisnava, brahmana or ksatriya, you are eternal servant of Krsna, that is called purified desire. Desire is there, but you have to purify
- As stated in Bhagavad-gita (6.22), yam labdhva caparam labham manyate nadhikam tatah: Gaining this (devotional service unto the Lord), one thinks there is no greater gain
- As strong as you think, because in every village, every town, every home, there is Hare Krsna, still
- As the king of a country thinks of diplomatic ways to achieve his object, Rukmini, being the daughter of a king, was diplomatic in suggesting how this unnecessary and undesirable killing could be avoided
- As you have already stated, the principle of religion that doesn't hinder one's economic development, sense gratification, fame & means of livelihood is the real occupational duty of the householder. I also think that this religious principle is correct
- As you have got the laws and the punishment in this government, so why do you think there is no punishment and there is no God? This is utopian. Don't think like that. Utopian. There is God, there is his government, there are his agents
- As you think fit, give twenty, fifteen, twelve, ten or five coins to each of them
- Asa-bandha means to continue to think, "Because I'm trying my best to follow the routine principles of devotional service, I am sure that I will go back to Godhead, back to home"
- Asatyam apratistham te jagad ahur anisvaram (BG 16.8). The Raksasas are unaware that the Supreme Lord is the ruler of the creation. They think that everything has come about by chance or accident and that there is no ruler, king or controller
- Ask anybody, very learned scholar, scientist, philosopher, or medical man, engineer, lawyer, that "What is the aim of life?" Nobody knows. They think aim of life - eat, drink, be merry and enjoy, that's all. This is aim of life
- Ass is called mudha. Mudha, he works very hard, a big load of washerman's cloth is laden on his back, and he works, and the washerman gives little grass. He thinks, "He is giving me grass; therefore I must bear this load"
- At night we sleep, and all our activities stop, but as soon as we arise, our memory immediately returns, and we think, Oh, where am I? What do I have to do? This is called suptotthita-nyaya
- At that time (while entering vanaprastha life) one thinks, "Now that I have enjoyed this attachment so much, let me leave home." Then the man travels all over to various places of pilgrimage to become detached, and the wife goes with him as an assistant
- At the end of life the transcendentalists either think of the brahma-jyotir, the Paramatma or the Supreme Personality of Godhead Sri Krsna. In all cases they enter into the spiritual sky. BG 1972 Introduction
- At the modern age the educated public, they are not interested in religious life because they think that in primitive stage the people were taking to religious life for economic development
- At the present moment we are accustomed to seeing and appreciating our own clothing. I think, "What costly clothing I have," and in this way I become satisfied. But when we dress Krsna we shall feel spiritual satisfaction
- At the present moment when we say, "This is my friend," we refer to the body, but that is simply the vision of an animal. Animals think, "This is my dog friend, and this is my mother dog." They cannot see beyond the gross body
- At the present moment, our senses are all designated because the body is designated. Consequently we think that this body belongs to a particular society or a particular country or a particular family. In this way the body is bound
- At the time of death both patient and physician still think of prolonging life, although all the constituents of the body are practically dead and gone
- At the time of death, one will think of the subject that has occupied his life while he was awake, lightly sleeping or dreaming, or while he was deeply sleeping
- At the time of death, you think of what you have done all through your life. So the mental situation at the time of death will carry you to the different form of life as your mental situation
- At this position (blocking the nine holes by complete suspension of air, then concentrating the vital force in the middle position between the eyebrows), the yogi can think of the planet to which he wants to go after leaving the body
- At this position (when the yogi concentrates the vital force in the middle position, that is, between the eyebrows), the yogi can think of the planet into which he wants to enter after leaving the body
- Atheists shudder when they think that there is a next life, because their lives are sinful and they fear punishment in the next
- Australian cities, like your Melbourne city... I was just speaking to my students, "If any Indian comes, so they will be surprised with this standard of living." They will think that "Oh, it is heaven." Because the material prosperity is far different
- Avidya means forgetfulness of one's identity. Every one of us is a spirit soul, but we have forgotten. We think, "I am this body." This is called avidya
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- Baddha-jiva, every moment he is under the strict laws of nature. Generally they think that.... They speak also. "I think." Do they not say? "I think," as if he is independently thinking. What you can think? Hm?
- Balarama said, "Consider the exalted position of the Yadu dynasty. They have forcibly used both the assembly house and the parijata tree of the heavenly planets, and still you think that they cannot order you (Kurus)"
- Bali Maharaja then said to Lord Vamanadeva: O brahmana, I offer You my hearty welcome and my respectful obeisances. Please let us know what we may do for You. We think of You as the personified austerity of the great brahmana-sages
- Bali Maharaja, who put on his head the water washed from the lotus feet of the Lord, did not think of anything besides his promise, in spite of being forbidden by his spiritual master
- Bali Mardan is my trusted senior disciple, do you think I am a fool to choose him for running on My big New York temple. Rather, if anyone criticizes him, they must be the fool
- Because He has no material body, He has no false conception of "I and mine." It is therefore incorrect to think that He feels pleasure or pain when blasphemed or offered prayers. This is impossible for Him
- Because I am accustomed to think like that (my son or my grandfather is dying). So there must be grief. - So Krsna replied, "Yes, that's a fact. So that you must have to tolerate, that's all. There is no other remedy." Tams titiksasva bharata - BG 2.14
- Because I have taken my birth in India, I think myself Indian. Because I have taken my birth in America, I think myself American. But as pure soul, I am neither Indian nor American. I am pure soul. These others are designations
- Because India is poverty-stricken, so if you do some social work, give them some medicine, give them some financial help, they think of, being obliged, and whatever you like, you can tell them
- Because Krsna comes before us just like a human being, if we think that "He's also like me," then we are ass. Krsna does not change His dress
- Because of ignorance, one speculatively thinks himself liberated from material contamination although actually he is not
- Because of sinful activities we become attracted by the illusion of material attachment, and we think, "I am this body." I think of the body as myself and of bodily possessions as "mine"
- Because people are so poor in knowledge that any magic shown, they think this is not ordinary thing: "I cannot do it." Little magical feats makes the incarnation
- Because so-called scholars superficially see that Caitanya Mahaprabhu associates with the fallen souls, they think that He is meant for a lower class of men but that they do not need Him. Thus such scholars do not take to the Krsna consciousness movement
- Because the devotee knows that the Lord is his supreme protector, he thinks - What harm can the so-called enemy do? Thus a devotee is confident about his protection
- Because the Mayavadis think that they have become one with Narayana, they address one another as Narayana. They say, "You are Narayana, I am Narayana, everyone is Narayana." From this misconception, the idea of daridra-narayana (poor Narayana) arises
- Because the monist philosophers take the knower of the body to be one, they think that there is no difference between the Supersoul and the individual soul. BG 1972 purports
- Because they (the living entities) are forgetful of their spiritual identities, they think the material bodies to be themselves
- Because we are materially covered, we think service means just like service in this world. This service is maya. Nobody will be satisfied, nobody
- Because we do not have the eyes to see the small atomic divisions, we think that they are one, but actually they are not homogeneous. Similarly, although we are very small particles of the Supreme Personality of Godhead, we all have different identities
- Because we do not know what is spirit, and we think spirit is something just opposite to this matter, and matter we find manifestation, form, therefore spirit should be formless. That is their conclusion
- Because we do not understand what is dhira, we think that "This man is sitting idly and drawing four thousand rupees." Because we know, "Unless one is active like dog, running there, running there, he is not a busy man"
- Because we have been accustomed to accepting one body after another since time immemorial, it is difficult for us to think of a life that is eternal
- Because we have no experience with spiritual energy, we think that Brahma’s birth from the navel of Visnu is simply a fictional story
- Because you have a different body from the camel, you have no taste for thorny twigs. But if you offer them to a camel, he will think it is a very nice meal
- Becoming detached from material things does not mean becoming inert altogether, as men with a poor fund of knowledge think. Naiskarma means not undertaking activities that will produce good or bad effects
- Before asking me, if you give me, "I think you may require a glass of water," that is friendship. Friendship means feeling friend's welfare always. Suhrt. Friendship is not simply chatting. Friendship means thinking, "How my friend will be happy?"
- Before King Vena was enthroned, all the great sages were very much anxious to see to the welfare of society. When they saw that King Vena was most irresponsible, cruel and atrocious, they again began to think of the welfare of the people
- Being illusioned, he thinks he is making progress. He is like an airplane encircling the earth day and night, incapable of leaving the earth's gravitational field. Factually there is no progress because the airplane is conditioned by the earth's gravity
- Besides this, there is another conception by which one thinks, "This is my body, this is my society, this is my family, this is my nation," and so forth. This eleventh function, that of the mind, is called the false ego
- Bewilderment is called moha, illusion. Illusioned by society, friendship and love, the living entity thinks that his so-called society, friendship and love, nationality, community, etc. will give him protection
- BG should be taken up in a spirit of devotion. One should not think that he is equal to Krsna, nor should he think that Krsna is an ordinary personality or even a very great personality. Krsna is the Supreme Personality of Godhead. BG 1972 Introduction
- Bhagavad-gita confirms this; a man gets his next life's birth according to what he thinks of at the time of death
- Bharata Maharaja would think: Alas, the deer is now helpless. I am now very unfortunate, and my mind is like a cunning hunter, for it is always filled with cheating propensities and cruelty
- Bhismadeva supported Krsna, that - He is greater brahmacari than me. I think I could not save myself, keeping myself amongst the young girls. But Krsna can do so. He is real brahmacari. Therefore His another name is Acyuta, he never falls down
- Birth can be stopped? They cannot think of. They're trying in a different way - contraceptive method or killing the child. That is not the way of stoppage. No. Nature's law is so strong that if you kill the child in the womb then you'll be also killed
- Brahma is also named Aja, "he who is unborn." Whenever we think of someone's birth, there must be a material father and mother, for thus one is born
- Brahma prayed that he might not forget his eternal relationship with the Lord during the course of his material activities. In answer to that prayer, the Lord said that he should not think of existing without a relationship with His omnipotency
- Brahma satyam jagan mithya: The Mayavadis think that the world is false, but the Vaisnava sannyasis do not think like this. Vaisnavas say - Why should the world be false? It is reality, & it is meant for the service of the Supreme Personality of Godhead
- Buddhi means intelligence. Avisuddha means unclean, contaminated. They think that they have become liberated, but sastra says no, it is not yet liberated. Avisuddha-buddhaya. Still there is contamination
- But now how wonderful it is that this same man is chanting the names of Krsna with tears in his eyes, and as soon as he sees the face of a woman, he immediately becomes disgusted. From the indication of his face, I would think that now he hates sex life
- By force I cannot say that "You think of this thing or this man." That is not possible. If I have got attachment for a certain thing or a certain person, then we can think of that person or that thing. That is called yoga, connecting always
- By His words He declares, "I am a servant of Lord Caitanya." Thus with His mind He always thinks, "I am His devotee"
- By ignorance we take this spot life as permanent settlement, & we think "We shall live here permanently & make arrangement to live here permanently, % make assets for my children, for my nation." But we do not know cycle of transmigration is not fixed up
- By meditation the impersonalist philosophers try to become dead stones: "Let me think of something void or impersonal." But how can one artificially make oneself void
- By nagna-matrka logic one would think that because his mother in her childhood was naked, she should remain naked even when she is grown up
- By nagna-matrka logic one would think that because his mother in her childhood was naked, she should remain naked even when she is grown up. The stepmother of Dhruva Maharaja might have been thinking in a similar way
- By the ascending process one is elevated by knowledge acquired by himself. In this way one thinks - I don't care for any authorities or books. I will attain knowledge myself by meditation, philosophy, etc. In this way I will understand God
- By the ascending process, if anyone makes progress with the speed of mind and speed of air . . . you, you know the speed of mind, how it is powerful. You are sitting here, and you can think of thousands and thousands of miles away immediately
- By the false ego one thinks oneself the body and thinks in terms of "my body, my house, my family, my society, my nation" and so on
- By the spell of this illusory energy, we consider ourselves in the light of this bodily conception of life, and we thus think that we are American, Indian, Russian or brahmana, Hindu, Muslim, etc. BG 1972 purports
- By writing about the pastimes of the Lord, one associates with the Lord directly. One should not ambitiously think, "I shall become a great author. I shall be celebrated as a writer." These are material desires
C
- Caitanya Mahaprabhu accepted the renounced order from a sannyasi of the Mayavada school. Present-day Vaisnava sannyasis, however, never think that by accepting the dress of the sannyasa order they have become equal to Caitanya Mahaprabhu
- Caitanya Mahaprabhu replied, - Vasudeva, do you think that if I take away all the conditioned souls of the universe, the whole universe if I take, do you think that it is finished, the business is finished?
- Caitanya Mahaprabhu says, there are many thousands of names of God. Although we say the only perfect name is "Krsna," but if you think, "No, we have got another name," that's all right. But it must be name of God, full with the conception of God
- Caitanya Mahaprabhu used to give to His mother some gold when there was need of money. "Mother, I got this gold. So you can utilize it." The mother would think that "We are poor men. We have no gold. Wherefrom this boy brings gold?"
- Caitanya said that one should be in a humble state of mind, should think himself lower than the grass on the street, should be more tolerant than a tree, and should be devoid of all sense of prestige and ready to offer all kinds of respects to others
- Capitalists, they have drawn all the innocent people from the village, and they, they think that, "We are getting fat salary." But what is the use of fat salary
- Chanting must be pure. Your guru is writing books. If you think, "There is no necessity of reading books," that is guror avajna
- Chanting of the holy name of Narayana and chanting of other names are never equal, despite what Mayavadis think
- Child will think the motorcar is running automatically. But a sane man will understand that there is a driver. So persons who deny the existence of God are like that
- Children are fond of playing. They do not want to go to school to receive an education, and they think that to play all day and night and enjoy with their friends is the aim of life
- Cintam aparimeyam ca. Your cinta will not act. You may think for the safety or satisfaction, but that does not mean we should neglect our duty. But as far as possible we should be detached
- Communists think in terms of their own nations, but the spiritual communism instructed here (in SB 8.1.10) is not only nationwide but universal. Nothing belongs to any nation or individual person; everything belongs to the Supreme Personality of Godhead
- Conceited persons who think they can obtain liberation without the Lord's mercy, simply by performing strict penances and austerities, are totally mistaken; they fail
- Conditional existence is described here (in SB 3.27.4) as dhyayato visayan asya. Visaya means "an object of enjoyment." As long as one continues to think that he can enjoy material advantages, he is in conditioned life
- Confirmed in Bhagavad-gita (BG 3.27): "The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself the doer of activities, which are in actuality carried out by nature"
- Controlling speech, however, does not mean self-imposed silence (the external process of mauna), as Mayavadi philosophers think
- Criminals may think that the police department is an inferior governmental department, but the law-abiding citizens do not think that this is so. It simply functions in a particular way
- Croaking toads who think they are making a big conference, and then one day the snake of death comes and swallows them up
D
- Dasa. Not that name, but the name's servant. Dasa. When one is named Krsna, Krsna dasa, he is servant of Krsna. Not that Krsna. If he thinks, "I have become Krsna," that is Mayavada. Krsna dasa
- Designation means falsely identifying that I am this body. Now the soul is in this body. Next time the soul is in another body. So according to the body we are having designations. As soon as we get American body, I think myself American
- Despite the Supreme Lord's uncommon activities, these speculators, due to contamination in the material energy, still think that the impersonal Brahman is the Supreme. BG 1972 purports
- Devotees are the most exalted personalities as the servants of Krsna, still they think themselves lower than everyone, and that humble attitude is their credit
- Devotees are very much attached to glorifying the activities of the Lord, whereas the Mayavadis cannot even think of these activities. According to them the Absolute Truth is impersonal
- Devotees engaged in devotional service are not very much attached to their bodies, unlike the yogis, who are too attached to the body and who think that by performing bodily gymnastic exercises they will advance in spiritual consciousness
- Devotees in a transcendental parental relationship with the Lord think of Him as their dependent child. They forget His exalted position and think that unless they properly feed Him He will fall victim to undernourishment and His health will deteriorate
- Dhruva was very much ashamed to think that although he had gone to Madhuvana, giving up the kingdom of his father (Uttanapada), and he had gotten a spiritual master like Narada Muni, he was still thinking of revenge against his stepmother
- Do not again misappropriate the revenue of the government. In case you think your salary insufficient, henceforward it will be doubled
- Do you think all the caves of the mountains they are now closed? There are many caves. If you want at all shelter, there are already there are natural rooms, apartment. (everyone laughs) You can live there
- Do you think simply by bringing a nice physician and nice medicine you can save your son? Then where is your responsibility
- Do you think that because you are very strong and stout, a big wrestler with muscles, you'll live? No. For Yamaraja there is no consideration that "Here is a weak person, lean and thin, and here is a very strong person"
- Do you think that I have to accept the astronomers blindly? If there are innumerable suns, why they are not present at night? Why you are suffering from want of one sun?
- Do you think that if you make zero, zero, zero, zero, million times, has it any value? How do they conclude from zero such a management, cosmic manifestation has come
- Do you think that in a dead society or a mad society there can be any peace? No. If the society is full of madmen, then where is the question of peace
- Do you think that you do not love anyone and you become peaceful? No. How it is possible? Therefore, if you love God, then you can love everyone. And if you don't love God, then you cannot love anyone. Because He's the center
- Do you think this nice flower has come out without any brain, this nonsense philosophy? The so-called scientist will put some bombastic word, "this, that. . ." What is that explanation? Nobody can understand
- Do you think you have attained peace? Can anyone of you say, "Yes, I am completely in peace." Then why the youngsters are so much frustrated and confused?
- Does he think that by his dying of starvation this cow-killing will be stopped?
- Don't beget children if you have no responsibility. But they think that "We'll have sex life, but we shall avoid this responsibility. So then let us use contraceptive."
- Dry speculators, having been repulsed by the material phenomena in their search for knowledge of the Absolute, think that the transcendental form of the Supreme Personality of Godhead is also repulsive
- Due to a poor fund of knowledge, human beings sometimes think the Lord's activities contradictory
- Due to absorption of one's identity in his money, when the money is lost he thinks that he is also lost. But actually he is not identical with the money, nor does the money belong to him
- Due to forgetting the lotus feet of Lord Nityananda and being puffed up by material possessions, wealth and opulence, one thinks the false, temporary material world to be an actual fact. This is the material disease
- Due to his absorption in the money or identification with the money, he (a person who has lost money) thinks that he is lost. When we falsely identify with matter as our field of activities, we think that we are lost, although actually we are not
- Due to the entangling relationship between man and woman, there is a sense of illusion whereby one thinks, "This man is my husband," or "This woman is my wife." This is called hrdaya-granthi, the hard knot in the heart
- Due to unclean intelligence or a poor fund of knowledge, the Mayavadi philosophers cannot understand the distinction between material and spiritual varieties; therefore they cannot even think of spiritual varieties
- During the daytime the dogs and asses think, - We are working, but these spiritualists, they are not working
E
- Elephant is taking hundred pounds daily, twice. Once at a time he takes hundred pounds or more than that. And the ant takes only one grain. Now if the ant thinks that "I shall also take hundred pounds," oh, it is impossible for him. It is impossible
- Energies are always controlled by the energetic, and therefore living entities are always controlled by the Lord - they have no independant existence. They are never equally powerful, as unintelligent men think. BG 1972 purports
- Engaged in devotional service in Krsna consciousness, one has no proprietorship claim, nor is one situated in the false egoism of thinking that he is God or the master. He always thinks himself the servant. That is the process of purifying consciousness
- Especially in this age, human society is covered by the mode of ignorance, and therefore everyone thinks his present body to be everything, without consideration of the past or future
- Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain. Being situated in such a position, one is never shaken, even in the midst of greatest difficulty. BG 6.20-23 - 1972
- Even a grhastha has to give up so many bad habits that his parents think his life has been practically destroyed
- Even a plant you cannot kill, what to speak of bigger animals. If one thinks that "I am killing only plants; therefore I am very pious, vegetarian," no. There is no question of vegetarian, nonvegetarian. They are equally sinful
- Even after much meditation and speculation, if one continues to think himself one with the Supreme Lord, it is to be understood that he is still in the last snares of the spell of maya
- Even at the point of death, he (living entities) thinks of his present body and the relatives connected to it. Thus he remains fully absorbed in the bodily conception of life, so much so that even at the point of death he abhors leaving his present body
- Even big scholars who are nondevotees think that Krsna is fictitious
- Even if we think that the Deity is a stone, or a piece of metal or some wood, He is still Krsna. The understanding of this requires bhakti on our part
- Even if you think that "If I take to Krsna consciousness, join this international movement, I will be deviating from my real duty." So that also you can do
- Even in ordinary dealings, one cannot think the material cosmic manifestation to be false
- Even in the material world, the father of many sons discloses the secret of his position to the pet sons. The father discloses the confidence unto the son whom he thinks worthy
- Even one thinks that he knows everything, still, he, before the spiritual master, he should be blank slate that, "I do not know anything." That is the qualification of the disciple
- Even though he (Bharata) was engaged in worshiping the Deity, his mind was restless due to his inordinate affection. While trying to meditate, he would simply think of the deer, wondering where it had gone
- Even though he has a human body, a person in the mode of ignorance and interested only in his present body is like an animal, for an animal, being covered by ignorance, thinks that the ultimate goal of life and happiness is to eat as much as possible
- Even though you think that chemical combination brings the living force, but the chemical is coming from life. Just like citric acid. The citric acid we see practically. There is a tree, lemon tree. This is life
- Every living being, whether a man or an animal or a bird, thinks that he is free by himself, but actually no one is free from the severe laws of the Lord. The laws of the Lord are severe because they cannot be disobeyed in any circumstance
- Every moment we see that someone is going to the court of Yamaraja - that means death. That is our experience, everything. Who is not yet dead, still alive, he thinks, I will never die. This is the most wonderful thing
- Every spirit soul is son of God, but materially we think somebody as father. But real father is God. That is stated in the Bhagavad-gita - BG 14.4
- Everyone has to die because everyone is fully under the control of material nature, yet everyone thinks that he is independent, that whatever he likes he can do, that he will never meet death but live forever, and so on
- Everyone in this material world, they are suffering. Just like in the prison house there are different grades of prisoner: first class, second class, third class. But if the first-class prisoner thinks they are enjoying life, that is ignorance
- Everyone is actually dependent on the reactions of material laws, but still one thinks himself independent and thinks that he has conquered all directions
- Everyone is at liberty to desire as he likes, but the desire is fulfilled by the Supreme Lord. Everyone is independent to think or desire but the fulfillment of one's desire depends on the supreme will. This law is expressed as "Man proposes God disposes
- Everyone is bad man. Here there is no good man. Do you think in the prison house any good men go there? All criminals. So anyone who has come in this material world, he is a criminal. Therefore he is punished by this material body, simply suffering
- Everyone is related to the Supreme Lord, but one should not mistakenly think that because one is related to the Supreme Personality of Godhead, he has become the Supreme Personality of Godhead, Narayana
- Everyone is trying to be more intelligent than others, but without the favor of Krsna this is not possible. Therefore whenever we encounter someone with extraordinary intelligence we should think - That intelligence is Krsna
- Everyone is trying to think, "I am not this body." They have experience that they are suffering so much on account of bodily identification, and so, - If only I could forget my bodily identification
- Everyone is under the influence of maya, bahu-rupaya. So long he is under the influence of maya, he must think in terms of his own form, "I am this," "I am that," "I am . . ." So it is a very important verse: Bahu-rupa ivabhati (SB 2.9.2)
- Everyone knows it, but nonetheless one plans to hear or think something very pleasing. Unfortunately, all of one's plans are annihilated in due course of time
- Everyone of you should think that every moment, whatever asset you have got, the most valuable asset is the life, duration of life. That is being taken away. That is the law of nature. And the last taking away is death
- Everyone thinks in his own way. That is not philosophy. That is not law: "I think..." "We think..." No. You cannot think. What is your value? You are imperfect. Your senses are imperfect. How you can think perfect things?
- Everyone thinks in terms, "I am this body," that's all. He is not human being, but every so-called civilized man is thinking like that. So where is the civilization of human being? All go-kharahs, animals
- Everyone, especially the karmis, they think that they will live forever. This is the most wonderful thing
- Everything is functioning in order, but people foolishly think that they are produced by chance in this material world and that after death they will become zero. They think that this beautiful place of habitation will automatically remain
- Everything is Krsna's forms. Your form is also Krsna's form; my form is also Krsna's form. Therefore foolish rascals, they think, "Now I have become God." He has got the affinity that he is also God expansion; therefore sometimes he thinks that - I am God
- Everything necessary as we have prescribed. If you think that it is not necessary, unnecessary, then you under the maya. Why do you take that, "Is it necessary?" That means you are not strong enough. You cannot follow
- Exalted, self-satisfied persons who preach to the entire world think of your lotus feet constantly within their hearts
F
- False devotees, lacking the conclusion of transcendental knowledge, think that artificially shedding tears will deliver them
- False ego, which is under the influence of the material modes of nature and which induces one to think, "I am this body, and everything connected with this body is mine," should be merged, along with material activities, in Rudra
- False egoism is exhibited by thinking oneself to be the enjoyer of the world and thinking everything in the world to be meant for the enjoyment of one's self only
- Falsely claiming proprietorship, they think they can give charity and enjoy. In such a condition, what good can they do for You, who are the independent creator, maintainer and annihilator of this universe?
- Family life, according to Vedic system, or anywhere, is responsible life to maintain the wife, children. Everyone is engaged. They think this is the only duty
- Famine is not due to an increase in population, as less intelligent economists think. When human society is grateful to the Lord for all His gifts for the maintenance of the living entities, then there is certainly no scarcity or want in society
- Feigning meditation, the King (Bharata) would actually think of the animal, and this was but a sign of his downfall
- First he slowly pacified his mind by intelligence, and wiping away his tears and thinking of the feet of his master, Dhrtarastra, he began to reply to Maharaja Yudhisthira
- First of all control the mind; then think of meditation
- First of all you become brahmana; then you can think properly. Where is your education as brahmana? Where is that brain? Eating all nasty things, and you become a brahmana? Therefore Krsna is go-brahmana-hitaya ca
- First they (envious persons) try to occupy high positions in this material world, & when they are frustrated in this attempt, they think, "Now I shall occupy the position of God." Of course this desire is also frustrated because no 1 can become God
- First-class man will think that "I want to eat something to keep myself fit. If by natural products I can keep myself fit, why shall I kill another animal?"
- Foolish creatures are enamored by the beauty of matter and think that the enjoyment it offers is real, but actually that is not real enjoyment
- Foolish men want to make a permanent settlement of the perishable body and think that their estate, children, society, country, etc., will give them protection
- Foolish people who because of a poor fund of knowledge think that one can equal Krsna or become Krsna are condemned in every way. No one can equal or surpass Krsna, who is therefore described as asamordhva
- Foolish persons do not take care. They think they are very much advanced, they have no need to attend arati or to play on the mrdanga or cymbal. So many items are there given by the acaryas. Take any one of them, you'll be benefited. This is arcana-marga
- Foolish persons who do not have sufficient knowledge think that nature is moving without a plan and all manifestations are but accidental formations. BG 1972 purports
- Foolish policy. Just like the deaf man, he thinks everyone is deaf. You know that? This is psychology. Deaf man will think that everyone is deaf. Broadcast radio message in the Pacific Ocean, the aquatics they do not reply, that means there is no life?
- Foolish politicians who hold political administrative posts think that the temporary posts they occupy are the highest material gain of life
- For any ordinary man, how this tape recorder is working? There is a process. But because we have no brain, we think, - How it has become? One who does not know, it is complex. One who is in knowledge, for him it is not complex
- For one who has identified himself with the moving material world, his actual spiritual luster is covered by illusion, and with the movement of material activities he thinks that he is moving through different spheres of life
- For such purified devotees, freedom from sinful reaction is certainly assured. This does not mean, however, that one should intentionally commit sinful acts and think himself free from the reactions because he is chanting the holy name
- For those who think that He has no form and no work to do, Krsna comes to show that indeed He works. He works so gloriously that no one else can perform such uncommon acts
- For want of sufficient knowledge in the absolute science, we are now covered with illusion, and therefore we think that we are separate from Krsna. Although we are separated parts of Krsna, we are nevertheless not different from Him. BG 1972 purports
- Forgetfulness of that sweet relationship (with God) is called ignorance, and in ignorance one is impelled by the three material modes of nature to think himself the enjoyer
- Formerly people used to have golden and silver utensils, but now they have plastic ones, and still they are very proud to be so materially advanced. What is your position? You have a bunch of paper and think, "I am a millionaire." What is the value
- From sas-dhatu, sasanam. The Sanskrit words are coined from the dhatu verb. So sas-dhatu means ruling. So there is ruling. You cannot think that you are independent. There is government
- From this instance we can understand that even a person who thinks of the Supreme Personality of Godhead as an enemy gets liberation or a place in a Vaikuntha planet
- Further, he (Narada Muni) saw that a boar was also suffering, and, in another place, he saw a rabbit twitching in pain. All this made him very compassionate, and he began to think, Who is the foolish man who has committed such sins
G
- Ganges water is considered to be pious. So he thinks by cooking meat in the Ganges water, it has become purified. You see? This is our mentality
- Generally householders think that engaging in family affairs is their prime duty and that self-realization or enlightenment in spiritual knowledge is secondary. Out of compassion only, saintly persons and brahmanas go to householders' homes
- Generally people are like this. They do not know what is the purpose of life. As I have told you many times, there are big, big professors, they think that there is no life after death. Even Christian religion also thinks like that
- Generally they think it is an idea, fiction. But we don't think like that. We have got clear conception of God. That is the difference between our Society and all any other religious groups. They have no clear idea of God
- Generally this (to accept God is great & surrender to Him) is not our position in the material world. We are characteristically envious and consequently think, - Oh, why should I surrender unto God? I am independent. I shall work independently
- Generally, in the material world, a person with riches thinks that all beautiful women should be enjoyed by him
- Generally, people think that childhood is meant for enjoying life by engaging oneself in sports and play, youth is meant for enjoying the company of young girls, and when one becomes old, at the time of death, then he may try to execute devotional service
- Generally, when we think of service, we think of our hand and legs, that "By..., I can render service with my hands, with my legs." No. The science of understanding God - the service begins with the tongue
- Giving up the general path from village to village, he passed through the jungles, thinking with heart and soul about the lotus feet of Sri Caitanya Mahaprabhu
- God is great, but we have no knowledge how He is great. We can simply think of gagana, the sky. That is the greatest. But we do not know that millions of skies are within the belly of the Supreme Personality of Godhead
- God is one. There cannot be two. So if I think I am God, then everyone is also God, so God becomes plural, so there is not God. God is one. Therefore, God is great, we are small. In quality we are one
- God is supplying us everything, although we think, "There is no God, God is dead," and all nonsense you may say. But it is due to God's grace that you are eating daily. That's a fact
- God is there. There is no doubt of it, but because, due to our foolishness, we think there is no God, there is no father, that is our foolishness. But what is that God, how He is, what is His business, how He is formed - all these things we want to learn
- God's position is not like this - as once we think that we are supreme, we'll immediately find someone superior. This is our position
- Godless civilization, they no more can depend on the natural gifts. They think by industrial enterprises they will get more money and they'll be happy
- Gopis said, "My dear Krsna, due to separation from You, all of the denizens of Vrndavana have changed their color. And because of this change of color even the great sage Narada was thinking of Vrndavana as a white island in the ocean of milk
- Great statesmen, scientists, philosophers, etc., who are foolish, without any information of the spirit soul, think that this life of a few years only is all in all and that there is nothing more after death
- Guru says, "Just brush my shoes." "Yes, sir." You cannot think, "Oh, I am coming from a respectable person, I am so much learned, and my guru is asking me to 'Brush my shoe'? No, I am not doing it." No, then you are not disciple. That is the training
H
- Has anyone ever become convinced in Krishna Consciousness by listening to this record? No. He will simply think it is nice magical sounds, that's all. But, if he reads one book, he will be convinced about spiritual life. That is our success
- Having broken the pot and bound the pieces in his cloth, Madhavendra Puri began to think, "The Lord has given me a pot of sweet rice, and when the people hear of this tomorrow morning, there will be great crowds"
- He (a learned person) thinks: Here is a dog, but it is also a living entity, although by his past karma he has become a dog. And this learned scholar is also a living spark, but he has taken good birth because of his past karma
- He (a liberated person) may be the poorest man in the world, but he neither laments nor thinks that he is poor. Why should he think that he is poor
- He (a person free from clutches of maya) thinks, - Now I am engaged only in seeking these bodily comforts of life. These are not at all essential, because my body will change
- He (a person in the renounced order) should show all respect to others, but should not expect respect for himself. In this way, one should chant the holy name of the Lord and think of how to serve Radha and Krsna in Vrndavana
- He (a person who is puffed up by so-called education) thinks that he does not require a spiritual master and that he can achieve the highest perfection by his own efforts. Such persons are not eligible for the study of Vedanta-sutra
- He (a person) attempts to act fruitively for personal gain or sense gratification, after attempting fruitive activities for a considerable time, when he is frustrated he becomes a philosophical speculator and thinks himself to be on the same level as God
- He (a pure devotee) thinks that one is acting as his enemy due to his own past misdeeds. Thus it is better to suffer than to protest. BG 1972 purports
- He (Britisher politician, Lord Macaulay) reported that - If you keep Indians as Indians, you'll never be able to rule over them. They must be trained up in such a way that they would think their own culture as useless
- He (disciple) should be interested only in understanding the science of God, and he should be ready to consider all points in this matter. He should no longer think, “I am this body,” or, “This thing belongs to me”
- He (God) lives everywhere - in the houses of the poor and those of the rich - but in all circumstances He remains Narayana; to think that He becomes either poor or rich is a material calculation
- He (Hiranyakasipu) asked, "Who has created this kind of intelligence in you (Prahlada)? Have you developed this consciousness by yourself? Since you are a small boy, someone must have induced you to think this way
- He (Jarasandha) thought, "Under the circumstances, I am prepared to give them (Krsna, Arjuna and Bhima) anything. Even if they ask for my body, I shall not hesitate to offer it to them." In this regard, he began to think of Bali Maharaja
- He (Jesus) is himself eating meat, but he is advising others not to kill. Do you think that Jesus Christ was contradicting himself
- He (Krsna) is all-perfect. He can hear everything. Even if you don't speak, even if you simply think, "I shall do it," then He hears you. Sarvasya caham hrdi sannivistah: (BG 15.15) Krsna is seated in everyone's heart
- He (Krsna) isn't an ordinary man. But some think that even though He was so powerful, He had to accept a material body. Ultimately they think that the Absolute Truth is impersonal. BG 1972 purports
- He (Lord Jesus Christ) told everyone, "Thou shalt not kill," but they are indulging in killing, thinking, "Lord Jesus Christ will excuse us and take all the sinful reactions." This is going on
- He (Narada Muni) thinks himself deficient in the inspiration of being feelingly absorbed in Krsna consciousness. This does not mean, however, that the enemies of Krsna are more elevated than Krsna's pure devotees
- He (one) falsely thinks, "I am different from my enemy, and my enemy is different from me. The enemy has done this, and therefore my duty is to kill him." This misconception is described in this verse (SB 7.5.12) as bheda-gatasati
- He (spiritual master) does not invent anything. He does not say, "In my opinion," "I think," "Perhaps," "It may be," just like the modern scientist, philosopher says. No. This is not our process
- He (Sudama) thus began to think, 'From the beginning of my life I have been extremely poverty-stricken, so what could be the cause of such great and sudden opulence?'
- He (the dog) is passing stool and urine, and the master is thinking, "I am master." But he is being controlled. That is maya. He has become servant of the dog, but he is thinking, - I am master
- He (the foolish living entity) thinks that he is able to protect himself from the stringent laws of material nature. This, however, is not possible
- He (the living entity) is under the qualities of nature, but he falsely thinks that he is the proprietor
- He (who thinks himself on the same level as the Lord) becomes a lord himself and thus paves the way for the repetition of birth and death. BG 1972 purports
- He (who thinks wife, friends, etc. will protect him) is seeing actually that "So many friends - my father, my uncle, my mother, my teachers - they are all died, & they will also die." So these people, everyone will die. How they will give me protection?
- He began to think, "I have given my word to a brahmana in a holy place, and what I promised will certainly come to pass. I must now disclose this to my wife, sons, other relatives and friends"
- He can think, "Oh, now I am so learned. I am so advanced. Why shall I accept him as superior?" No. That continues. Even after my death, after my disappearance, he will offer obeisances to my picture
- He did not think that He's a statue; it is image. He knew God. That was his conviction. So God said, "How do you think that a statue can go with you? I am a statue. I cannot go." Then this boy replied, "Well, if a statue can speak, He can go also."
- He got the chance of understanding God - he doesn't care for that. He's unnecessarily laboring whole day in the sea, so that he's developing a mentality, he'll think of swimming in the water, and the subtle body will carry him to the fish yoni
- He has eyes like a monkey's, yet he has married my daughter, whose eyes are just like those of a deer cub. Nevertheless he did not stand up to receive me, nor did he think it fit to welcome me with sweet words
- He is being killed within the womb, & he enters another womb; there also he may be killed again. This is the law of nature going on. But they do not know; do not care. They think that, "This child is being killed - I am safe." But you may also be put into
- He is greatest offender, one who thinks that - By chanting Hare Krsna mantra, I become free from reaction of sinful life. So the whole day I shall go on committing all kinds of sinful activities, and at night or sometime I shall chant Hare Krsna
- He is so much absorbed in ignorance that he has no time to think that "Repeatedly I am stealing, and repeatedly I am arrested, and I am punished, I sent to jail. Why I am doing this?"
- He should properly place the fire element in his own self and in this way give up bodily affinity, by which one thinks the body to be one's self or one's own. One should gradually merge the material body into the five elements
- He thinks that he is the best devotee. Devotional service executed in this way is not pure; it is mixed and is of the lowest grade, tamasah. Srila Visvanatha Cakravarti Thakura advises that a Vaisnava who is not of good character should be avoided
- He thinks that there are many other engagements for a living entity besides the service of the Lord. Such a foolish person does not know that in any position he either directly or indirectly engages in activities of service to the Supreme Lord
- He thinks, "If I do not solve my bread problem, if I do not drive my trucks day and night, how can I live?" This is the nonsense of our modern civilization
- He who thinks that the living entity is the slayer or that he is slain, does not understand. One who is in knowledge knows that the self slays not nor is slain. BG 2.19 - 1972
- He will starve to death, but he will not accept. You see? He will think, "Oh, I am born in a brahmin family. How can I wash your dishes?" This is false prestige
- Here (in SB 10.2.32) it is said that persons who think themselves liberated but do not execute devotional service, not knowing their relationship with the Lord, are certainly misled
- Here (in SB 10.8.21) one can simply think of the crawling of Krsna and Balarama in the courtyard of Nanda Maharaja and always merge in transcendental happiness
- Highly exalted brahmanas think that unless one is born in a brahmana family, one cannot become a spiritual master and teach the Absolute Truth
- His (The Mayavadi) mistake is that he compares the Lord to himself - and that comparison is also a material thought
- How can the impersonalist and the void philosopher think of this material world, which is full of variegatedness, and then say that there is no variegatedness in the spiritual world
- However insignificant we are, we think that we are also God, that we can create a universe or that we can create another God. This is why we cannot see or understand the Supreme Personality of Godhead
- Human civilization is now unfortunately based on tanu-mani, the bodily concept of life, by which one thinks - I belong to this nation - I belong to this group - I belong to that group - and so on
- Hundreds and thousands of living entities meet death at every moment, but a foolish living being nonetheless thinks himself deathless and does not prepare for death. This is the most wonderful thing in this world
I
- I (Dharma) think that the powerful influence of time, which conquers the most powerful, might have forcibly taken away all your fortune, which was adored even by the demigods
- I (Narada Muni) took this as the special mercy of the Lord, who always desires benediction for His devotees, and so thinking, I started for the north.
- I (Prthu) think that upon the execution of my duties as king, I shall be able to achieve the desirable objectives described by experts in Vedic knowledge. This destination is certainly achieved by the pleasure of the SPG, who is the seer of all destiny
- I am so glad to hear that you are now married. I pray Krishna that you may live henceforward happily as a householder, without thinking of a separation from your wife
- I am very glad to note of how you are increasing the "Back To Godhead" distribution there in such a remote place. Our "Back To Godhead" is the backbone of our movement so we should always be thinking how to increase it increase it increase it
- I do not know anything, but I, I am surrendered to a person who knows everything. Therefore I know everything. I take my knowledge from Krsna. So you should think how much knowledge you have assimilated
- I do not know why there are certain crazy men who think like that, that if a man becomes devotee, he will have no more interest in worldly affairs
- I do not think it is a very good place. There is no water arrangement. The temple is not being maintained properly. They are keeping long hairs and not living responsibly. I do not think it is good to put good money after bad
- I do not think you require an academic degree for training such boys. We are training Krishna Consciousness, which has nothing to do with academic education
- I don't think there is any biologist or botanist who can say exactly how many forms of life are there within the water
- I get fifty thousand dollar in a check. So I think that "I have got fifty thousand dollars." But what is this fifty thousand dollar? It is a piece of paper. You see? This is called illusion. In this way you study your life, you will see
- I go there and eat the food My mother offers, but she cannot understand that I am eating it directly. She thinks that this is a dream
- I have had one desire for a very long time. I think that quite soon, my Lord, You will bring to a close Your pastimes within this material world
- I have heard that in Germany the press machines are very good and cheap. So if you jointly can think of starting a press there, that will be a great success
- I have seen form of Krsna. You have seen also form of Krsna. There are hundreds and thousands of temples in India. Do you think they are all fools?
- I have so much faith and love for you. How can you think that I am criticizing you? If you think this, it is like a thunderbolt striking my head. Please, I am requesting you to send a copy of that letter. Otherwise the pain in my mind will not go away
- I hope that the GBC members will see to this (information on how to liquidate the Dai Nippon debt of $52,000). I am thinking of returning to U.S.A. as soon as possible. Now everything depends on Krishna
- I know that my father, at the time of his death, had already been purified by Your glance upon him, but because of his ignorance of Your power & supremacy, he was unnecessarily angry at You, falsely thinking that You were the killer of his brother
- I should not be envious and think that for the deer my own welfare will be destroyed. I should certainly raise, protect, gratify and fondle it. When it has taken shelter with me, how can I neglect it?
- I think in Darwin's theory there is no such conception of coming to the point of sattva-guna, goodness. They do not know even what it is, sattva-guna
- I think it not befitting an intelligent man to involve himself again in the activities of sense gratification by which he perpetually gets material bodies one after another
- I think that all my sisters must have gone to this great sacrificial ceremony with their husbands just to see their relatives
- I think that all these earthly disturbances indicate some greater loss to the good fortune of the world. The world was fortunate to have been marked with the footprints of the lotus feet of the Lord. These signs indicate that this will no longer be
- I think that Nrsimhadeva could not eat anything today, and therefore He is fasting. If the master fasts, how can the servant live
- Idle brain is a devil's workshop. If they're not directed, then think like devil. We are thinking rightly because we are taking direction from Krsna, the most perfect. Therefore our thinking has meaning
- If a man is to be punished to remain in hell and eat stool and urine, then first of all he practices habits on the planet of Yamaraja, and then he is given a particular type of body, that of a hog, so that he can eat stool & think that he enjoys life
- If a man thinks in the same way, how is he different from any other animal? Srimad-Bhagavatam states: yasyatma-buddhih kunape tri-dhatuke, sva-dhih kalatradisu bhauma ijya-dhih, yat tirtha-buddhih salile na karhicij, janesv abhijnesu sa eva go-kharah
- If a man thinks that chanting will save him from all kinds of sinful reaction deliberately committee. by him, then he becomes the greatest offender
- If a man thinks that he is this body - he is American or Indian or Frenchman or German or Hindu or Muslim, with this bodily concept of life - so, according to Vedic understanding, this conception is animal conception. So this is called illusion
- If a person knows what gold is, then anywhere he comes upon gold, he'll understand, "Here is gold." He won't think gold is available in one shop only & if a person knows what God is, what the meaning of "God" is, then in Krsna he will find God in fullness
- If a person's head is severed he loses his power to see. Therefore if a man sees that his head has been cut off, it means that he thinks like that in hallucination
- If a prisoner thinks, "I am in this cell - let me request the warden to change my cell, and I will be happy," that is a mistaken idea. One cannot be happy so long as he is within the prison walls
- If a woman is very much attached to her husband, at the time of death she will think of him, and in the next life she will be promoted to a man's body - CC Intro
- If a woman thinks of her husband at the time of death, naturally she gets the body of a man in the next life
- If even the enemies of the Lord achieve salvation by constantly thinking about the Lord, what is to be said of pure devotees who always engage in the Lord's service and who think of nothing but the Lord in every activity
- If he (a sannyasi) thinks, "After leaving my connections, who will protect me?" he should not accept the renounced order of life. BG 1972 purports
- If he (the individual soul) thinks that although under ignorance he is not conscious that his hands and legs are diffused all over, but when he attains to proper knowledge he will come to that stage, his thinking is contradictory. BG 1972 purports
- If he cannot change his character, change his mind, then the punishment, or prayascittam, is apartha, useless. How useless? Manye, "I think it is as useless as kunjara-saucavat." Kunjara means elephant. Elephants taking bath
- If hogs and dogs in their material bodies live in filthy places, one should not think that the Supreme Personality of Godhead in His Paramatma feature also lives in a filthy place
- If I have understood the order of my Spiritual Master rightly, then I must perform my duty under any circumstances and never once think of going away under disgust
- If I think "I am Muhammadan," "I am Christian," then you are gone. But if we purify the senses that "I am spirit soul. The Supreme Spirit Soul is Krsna
- If I think that death is next moment, that is not any utopian. The next moment may be my death. Canakya Pandita says: "if you want to be materially happy, you should always think that, 'I shall never die,' " although it is false idea. Everyone will die
- If I think, "If I get a machine in which I can directly suck blood of other animal," "All right," Krsna says, "you take the machine of a tiger's body and use it." So this is going on. Therefore His name is Hrsikesa
- If I think, "Now I have got an instrument to counteract my sinful activities, so let me go on committing sinful activity and then chant Hare Krsna; it will be neutralized," this is the most grievous offense
- If in ordinary laws, in the state laws, that if you have killed somebody you must be hanged, so do you think you can simply bluff the supreme authority, Krsna, that you are going, killing, killing, killing, and you will be saved? No
- If Krsna orders we shall do, but not purposely at your whims. There is nothing wrong for a Krsna conscious person. But what we think materially wrong, if it is ordered by Krsna, we shall do it. For Krsna there is no wrong
- If one does not accept this - if one thinks that there is no life after death - one is foolish
- If one doesn't accept Krsna as the Supreme, he will think the chapter to be a mere exaggeration. This is especially the case with the verses dealing with Krsna's relationship with His creation - BG 9.4
- If one is himself deaf, he'll think others are deaf. So atmavat manyate jagat, everyone thinks the whole world is like him. Therefore they think Krsna also like him
- If one is intelligent enough, if he has got actually the bitter taste of this material world, he'll never agree. But those who have not advanced to such knowledge, oh, they think, - Oh, this material enjoyment is very nice
- If one is intelligent, he can think of his wife's body as nothing but a lump of matter that will ultimately be transformed into small insects, stool or ashes
- If one is not allowed to enter the temple, or if he thinks himself unfit to enter the temple, he can look at the wheel from outside the temple, and that is as good as seeing the Deity within
- If one keeps himself spiritually fit and thinks of himself as an eternal servant of the Supreme Lord, he will be successful at the time he has to give up the material body
- If one simply continues to think that he is an eternal servant of Krsna, even without performing any other process of devotional service, he can attain full success, for simply by this feeling one can perform all nine processes of devotional service
- If one think "I am this body and everything belonging to this body is mine (aham mameti SB 5.5.8)," and does not show respect and love for the chanting of the Hare Krsna maha-mantra, that is an offense
- If one thinks that the body of a pure devotee is material, he is an offender, for that is a vaisnava-aparadha. In this connection one should consult Srila Sanatana Gosvami’s Brhad-bhagavatamrta - 1.3.45 and 2.3.139
- If one thinks that the form of Lord Jagannatha is an idol made of wood, he immediately brings ill fortune into his life
- If one thinks, "I cannot protect myself from the attack of sex desire," then let him be married. That is prescribed. But don't have illicit sex. If you want a girl, if you want a boy, get married and live in Krsna consciousness
- If one thinks, "This is my car," and is very attached to it, he suffers more when it is wrecked than a person who thinks, "It can be repaired, or I can leave it." It is a question of mental absorption
- If one wants to become educated, he worships goddess Sarasvati. In this way Westerners often think that the Hindus are polytheistic, but actually this worship is not to God, but to demigods
- If one's mind is always engaged in the service of the Lord, there is no possibility that one will think, feel or act materially
- If paraphernalia is not present physically, one can think of the items and offer them to the Deity by chanting the mantra. Such are the liberal and potent facilities in the process of devotional service
- If somebody invites you to come to his apartment but you know it is full of danger, do you think you would like to go there? "Oh no," you will say, - I am not going there. If it is full of danger, why shall I go
- If somebody thinks, "Let me qualify like this, then I shall be able to serve Krsna better," no, that’s a wrong philosophy. Whatever qualification you have acquired already, you begin Krsna service, Krsna consciousness
- If someone passing on the road smelled this oil on My head, he would think Me a dari sannyasi, a tantric sannyasi who keeps women
- If someone thinks that he can chant Kali, Kali! or Durga, Durga! and it is the same as Hare Krsna, that is the greatest offense
- If the fingers of the hand think that they should take the food themselves instead of giving it to the stomach, then they will be frustrated. BG 1972 Introduction
- If the mind suddenly thinks of something not very congenial, one has to take a corresponding birth in the next life
- If the murderer thinks that, "You are very conservative. I wanted to kill you and you did not allow," that is not conservative. That is self-preservation, that is not conservative
- If the so-called scientific physician is able to prolong one's life for a few minutes through the use of oxygen or other medicines, he thinks that he is very successful in his attempts, although ultimately the patient will die
- If there is no brain, there is no head. If the brain is not working properly, then he's a madman. And if there is no head at all, then he's a dead man. So do you think in a dead society or in a mad society there can be any peace?
- If there is no education to teach a human being what he is and whether or not he is this body, he remains no better than an ass. An ass also thinks, "I am this body," as do other animals
- If we could get even small land just to keep our office, for the purpose I thought the land was nice. Visit, and if you all think even for that purpose it is no good then give up the idea; what can be done?
- If we keep our minds always absorbed in fruitive activities for material enjoyment, naturally at the time of death we shall think of such activities and again be forced to enter material, conditioned bodies to suffer the threefold miseries
- If we misuse our position and think that we are fully engaged in devotional service and can do whatever we like, we have to suffer like Bharata Maharaja and be condemned to accept the type of body that impairs our devotional service
- If we perform some nonsensical action and think, "I am doing this for Krsna," that will not be accepted. The work must be verified by Krsna's acceptance or by the acceptance of Krsna's representative
- If we think in sober mind and cool head, we can understand that although we are following leadership, may be whatever he may be, still, we are not happy
- If we think seriously, "Suppose if I would have been put into that condition, that 'Stand up here for five hundred or five thousand years. You cannot move an inch, and you bear all the sufferings, scorching heat, storm,' would I agree to do that?" No
- If we think that "Because I am now..., I have got a machine of chanting Hare Krsna, so I shall commit as much sin as possible and it will be counteracted by this process," oh, that is the greatest sin. You cannot do that
- If we think that because Krsna acts in a particular way - as on the battlefield He gave instructions to Arjuna to fight - He is bound by the reactions of His activities, we are mistaken. "Works do not defile Me," Sri Krsna says - na mam karmani limpanti
- If we think that krsna-nama, the holy name of Krsna, can nullify so many sinful activities, so if I commit little sinful activity and chant Hare Krsna, it will be nullified. No, don't think like that. That is the greatest sin
- If we think that we can be happy without Krsna consciousness, Krsna does not object to that. Yathecchasi tatha kuru (BG 18.63). After advising Arjuna, He simply said - Now I have explained everything to you. Whatever you desire, you can do
- If we think that we can use whatever wealth we have amassed for our own sense gratification, we are acting out of kama, lust. But if we come to understand that everything we have belongs to Krsna, we are liberated
- If we think this lump of matter as "myself," then we are no better than the dog
- If we think upon seeing a fish that it belongs to Krsna's family, we are mistaken. Of course, from another point of view, everything is Krsna, but Krsna is aloof from everything
- If we think we can be attached to Krsna and material things at the same time, we are mistaken. We cannot ignite a fire and at the same time pour water on it. If we do, the fire will not act
- If we, if simply by coming you can come into the sunlight, if I think that I have become identical with the sun, that is nonsense. Sun, you cannot become identical with the sun. It is so powerful, the temperature is so high and great
- If whatever we do, whatever we eat, whatever we think and whatever we plan is for the advancement of the Krsna consciousness movement, this is oneness
- If you (Lord Kamadeva) were not the only husband, You would be afraid of others. Therefore persons learned in all Vedic literature accept only Your Lordship as everyone's master, and they think no one else a better husband and protector than You
- If you accept this simple process, that "Chant Hare Krsna and realize God," that is also fact. And if you think, "What is this nonsense, chanting Hare Krsna?" then you read books. Both ways we are prepared. Come and take advantage of this movement
- If you are actually intelligent, then you'll think that, "Who can be more intelligent than Krsna? Let me take His advice." That is real intelligence
- If you are engaged in Krsna's service do you think you will starve? Why? You cannot starve. He is well-wisher of all living entities. Why not for you? This confidence must be there
- If you are sober man, you don't want all this suffering, but it is imposed upon you. How do you think that you are living very happy? This is foolishness
- If you at the time of death think of that, how to swim very nicely within the water, that means next life nature will give you a fish life. You get it. That is God's mercy. Why you artificially try to become a fish? You become actually fish
- If you become sober and think of everything, that is meditation. Meditation means the subject matter must be very sober and you think over and find out the solution. That is meditation
- If you becoming a servant of dog, your everything is supplied by somebody, but do you think that becoming servant of God, nothing will be supplied to you?
- If you can achieve Krsna, then you will feel that "I don’t require anything more." Yam labdhva: by gaining which a person thinks, Complete, full
- If you cannot read or if you do not want to waste your time by such reading . . . it is not wasting; it is actually utilizing. But if you think so, then our request is that you simply chant the holy name of God
- If you do little thing for the service of the Lord, it is noted in the notebook of Krsna. Don't think that your labor is going in vain. Everything, whatever you do sincerely, that is noted
- If you give them without telling them, they will think that they're eating meat
- If you instruct a rascal, he'll be angry. - Therefore we go as beggars: "My dear sir, you are a very nice man. I'm a sannyasi beggar, so I want to construct a temple. Can you spare some money?" So he will think, - Oh, here is a beggar. Give him some money
- If you take it otherwise - "Ah, we shall go on committing all sins, & Jesus Christ will make a contract to nullify all my sins; I'll simply go to the church & confess & come back & again do all nonsense" - do you think that shows very good intelligence
- If you take up the matter seriously, I can help you also very seriously in cooperation with all important gentlemen who will arrive at Japan from every corner of the world. Please therefore think of a programme for execution by your good Foundation
- If you think by simply surrendering to Me you will be liable to punishment for not paying bills to so many persons, - Krsna assures, ma sucah, - don't bother. I'll give you protection
- If you think of Krsna twenty-four hours, Krsna will think of you twenty-six hours. (laughter) Krsna is so kind. If you do some service for Krsna, Krsna will reward you hundred times
- If you think seriously to improve the condition of India, you can begin even in a small-scale the propagation of Krishna Consciousness, and if you do it seriously and sincerely, surely you will be successful
- If you think that "I am the only son of God, and the animal is . . . has no soul, and let us kill," that is not a very good philosophy. Why not? What is the symptoms of possessing soul
- If you think that you are not fit for my surrender, that's all right. But first of all you find out somebody where you can surrender; then talk
- If you think that you are the master and that I am the servant, I shall accept this. Please order me. What can I do for you?
- If you think that you know better than Krsna or Krsna's representative, the guru, there is no necessity of accepting guru. Do not keep a guru as a pet dog
- If you want to be immortal, these things are to be followed: no illicit sex, no intoxication, no meat-eating, no gambling. Then you can think of immortality, gradually. That is called tapasya. Tapasa brahmacaryena. Every sastra, you'll find
- If, at that time (death), you are thinking of your pet dog, "What will happen to my pet dog? How he will live? Let me leave some of my property in his name," then you can leave the dog with some property, but you are going to be dog
- If, however, you think that the soul is perpetually born and always dies, still you have no reason to lament, O mighty-armed. BG 2.26 - 1972
- Illusioned by the external energy, everyone thinks that he is free, but actually he is bound up by the laws of nature
- Impersonal bigness, they think it is very important. Actually, it has no value. Background is person. Krsna says in the Bhagavad-gita that brahmano 'ham pratistha: "The impersonal Brahman, I am the cause. I am the source of impersonal Brahman"
- In all cases the living entity thinks himself to be the master of his circumstances, yet he is under the influence of material nature. BG 1972 purports
- In any condition, even when liberated, we should never think ourselves independent of the spiritual master, but must refer to him as soon as there is some doubt regarding our progressive spiritual life
- In Bhagavad-gita the material conception of life is condemned in so many places. One who thinks the country in which he is born is worshipable, or one who goes to holy places and yet ignores the sadhus there, is likened unto an ass
- In Calcutta there are many butcher shops which keep a deity of the goddess Kali, and animal-eaters think it proper to purchase animal flesh from such shops in hope that they are eating the remnants of food offered to the goddess Kali
- In different ways, Krsna is trying to convince us how the soul is immortal. So Krsna says that if one thinks that, "This man has killed this man," so, or "This man can kill this man," this kind of knowledge is not perfect. Nobody kills nobody
- In dream you are thinking your lover is there, you are embracing, and you get discharge, not that that you are not working and it is not, there is no result
- In one life they may be very opulent. Then they don't care about the next life. They think, "Let me eat, drink and be merry." This is going on all over the world, but the sastras say that people are making mistakes in this way
- In our lives we think we are enjoying some rasa, some relationship. Our children are calling us father, and we are enjoying our relationship with our wife, but all of these relationships are like shadows, although people have no information of this
- In purified intelligence a living entity cannot think otherwise than to surrender
- In relation with body, we think of family, community, nationality. In this way our civilization is dog civilization. That is not human civilization. Human civilization begins when one understands that he is not this body
- In separation from the Lord, everyone felt as though he had lost his very life. The devotees concluded that there must have been some mishap. They could not think of anything else
- In spite of executing all kinds of austerities and penances or even arriving at the brink of spiritual realization in Brahman realization, they (those who are simply puffed up) think that they are in the effulgence of Brahman
- In Srimad-Bhagavatam (SB 10.2.32) it is said that due to their poor fund of knowledge, the jnanis are not actually liberated. They simply think that they are liberated
- In the beginning a boy thinks, "Oh, that girl is nice," and the girl says, "That boy is nice." When they meet, that material contamination becomes more prominent. And when they actually enjoy sex, they become more attached, completely attached
- In the Caitanya-caritamrta (CC Adi 5.205) Krsnadasa Kaviraja Gosvami thinks of himself in such a humble way: I am a worse sinner than Jagai and Madhai and am even lower than the worms in the stool
- In the conditioned stage we think that some living beings are our friends whereas others are enemies, and thus we are in duality
- In the material conception, one thinks himself to be the Lord of all he surveys; consequently he is always troubled by the threefold miseries of life
- In the material sense, you cannot conceive that a thing is simultaneously positive and negative. That you cannot think of. That is inconceivable energy
- In the material stage we think that it is being controlled by the laws of material nature. That is also fact. But behind the laws of material nature there is Krsna. The material laws of material nature is not working blindly
- In the material world the living entity is encaged within a material body, and due to ignorance he thinks that he is the body. Therefore here the enjoyment of lusty desires between male and female is all material
- In the material world, everyone thinks, I am the best man in this world. I know everything
- In the material world, everything is a creation. Anything we can think of within our experience, including even our own bodies and minds, was created
- In the material world, it is not very pleasant to be a servant of anyone. We think that being God's servant is like this because we are materially infected
- In the present age, the king or president forgets that he is the servant of God and thinks of himself as servant of the people
- In the present day, big, big politicians all over the world think that by scheming they can occupy the highest political post, that of president or prime minister
- In the Rg Veda it is stated, tad visnoh paramam padam sada pasyanti surayah: Visnu is the Supreme, and those who are actually learned think only of His lotus feet
- In the Vedanta-sutra of Srila Vyasadeva it is stated that all cosmic manifestations result from transformations of various energies of the Lord. Sankaracarya, however, not accepting the energy of the Lord, thinks that it is the Lord who is transformed
- In this age especially, in Kali-yuga we become very, very slow in spiritual progress, although that is our main business. But on account of this Kali-yuga, we are all very, very slow. We think that "Spiritual cultivation is meant for old age"
- In this material world of samsara, there are the same relationships (as relationship of devotees with Krsna). One thinks, "Here is my son," "Here is my wife," "Here is my lover," or "Here is my friend." But these relationships are temporary illusions
- In this material world someone is enjoying and someone is not enjoying, but actually everyone is suffering, although some people think that they are enjoying, whereas others realize that they are suffering
- In this material world we are trying to achieve so many things - riches, women, fame, beauty, knowledge, etc. - but as soon as we are situated in Krsna consciousness we think - Oh, no achievement is better than this
- In this material world, neither the living entity himself nor others (friends and enemies) are the cause of material happiness and distress. But because of gross ignorance, the living entity thinks that he and others are the cause
- In this material world, we are hankering after Laksmi, the goddess of fortune, but we are frustrated in our attempts. We think, "Now let me become the husband of Laksmi." Actually, no one can enjoy Laksmi but Narayana
- In Vrndavana there are five thousand temples, Krsna. Five thousand, ten thousand people are going. You know in India there are so many pilgrimages. So do you think all these temples established by our predecessor, they are all fools?
- In Western countries there is killing even grown-up child within the womb. They are killing, abortion. They think there is no life. Unless it comes out of the womb, there is no life. It's all nonsense theory
- In Western countries, if you can eat meat you think that, "I am very much fortunate." Similarly, in India still, in villages also, they think that - If we can eat more ghee, we are very fortunate
- Indra said, "If someone thinks that when You (Krsna) enter within this material world You accept the modes of material nature, he is mistaken"
- It (soft cow dung) does not know that when it dries out, it will be thrown into the fire too. We may laugh because President Nixon is in trouble, and we may think ourselves very safe because we have a big bank balance, but actually no one is safe
- It (uniting on the spiritual platform) is possible at any time, provided people take to spiritual life. For example, one of the items of spiritual life is no meat-eating. So do you think this philosophy will be taken by everyone?
- It does not know anyone but me, as I have become its father, mother, brother and relatives. This deer is thinking in this way, and it has full faith in me. It does not know anyone but me
- It is a great mistake on the part of the material scientists and philosophers to think that matter moves independently
- It is a misunderstanding to think, as do the monists, that when one gets relief from the process of birth and death he merges into the Supreme Brahman
- It is astonishing to see how a person who is being kicked by the laws of the Lord's illusory energy at every step can falsely think of becoming one with the Lord. Such thinking is the last snare of the illusory energy
- It is called illusion because the living beings under the clutches of maya are not factually enjoyers, although they think that they are, being illusioned by maya
- It is called Kali-yuga, means disagreement. "Why shall I accept your proposition? I am also independent, I can think independently." This is the general propensity. But to understand the transcendental subject matter, one has to become submissive
- It is characteristic of advanced Vaisnavas following the principles of bhakti that they think themselves ordinary human beings. This is not an artificial exhibition of humility; a Vaisnava sincerely thinks this way and never admits his exalted position
- It is foolish also to think that natural laws are ultimately powerful. Material nature's law works under the direction of the Lord, as confirmed in the Bhagavad-gita. The Lord says there that natural laws work under His supervision
- It is foolish to think that every soul that passes away goes to the same place. Either the soul goes to a place he desires at the time of death, or upon leaving his body he is forced to accept a position according to his acts in his previous life
- It is impossible for me to give up the lotus feet of Lord Raghunatha. When I even think of giving them up, my heart breaks
- It is inconceivable for Mayavadis because they think in terms of mundane sense perception and therefore think that nondualism necessitates losing one’s separate identity
- It is maya's business to try to build up the living entity, to puff him up, and maya's last snare is to make the living entity think that he can become one with God
- It is not advancement of civilization when you think that you have got good apartment, good house, and sleeping in a nice bedstead, and the cat and dog is lying on the floor or in the street. No. She sleeping; when you sleep, the enjoyment is as good
- It is not by mundane scholarship: "I think it is like that." Who are you? You are thinking like that? No. That is not the process.Two things must be there. First of all pranipata, and the other side, seva, and the middle, pariprasna
- It is not that we think ourselves great devotees and then go ahead and enjoy material things
- It is not uncommon in India for a person to go to a svami and say, "Swamiji, could you give me some medicine? I am suffering from this disease." He thinks that because a doctor is too expensive, he can go to a svami who can work miracles
- It is possible, in spite of our false engagement, if we love somebody, to think of him always. If materially it is possible, why not spiritually? That is the whole teaching of the Bhagavad-gita
- It is said in the Srimad Bhagavatam, that substance called truth, tattva, those who are jnanis they think it is formless, and the yogis understand it as Paramatma, and the devotees understand the truth to be Bhagavan
- It is said that an idle brain is a devil's workshop because a person who cannot think in the right way must think of something which may bring about disaster
- It is said that bhaktanam sam abhipsatah. "As the devotees think, so I (Narada) also in that way thought." What is that? Anugraham manyamanah: "I thought it a special grace of the Supreme Personality of Godhead."
- It is said, bhagavan atmanatmanam ije: the Lord worshiped Himself by Himself. This does not, of course, justify the Mayavada philosophy, by which one thinks himself the Supreme Personality of Godhead
- It is simply horrible to think that the duty of the parents is to raise the child to the highest perfection of life; instead of doing that they are being killed in the womb of the mother. This is the situation. This should be stopped
- It is simply illusion for one to think that Krsna begged food from the brahmanas. It was actually a trick to show them mercy by teaching them that they should accept Him in pure devotional service instead of engaging in ritualistic ceremonies
- It is simply ludicrous to think the living entity to be equal with the Supreme Being when one can understand that the conditioned souls are under the influence of Brahma's magic wand
- It is stated in Brahma-samhita (5.5) that the Supreme Spirit has many variegated and inconceivable energies. Nor should one think that there is any possibility of ignorance existing in the Absolute Truth
- It is stated in the list of nama-aparadhas that it is an offense to think that the chanting of the name of Hari and the chanting of Hara, or Siva, are the same
- It is the singularity of the Supreme Lord that everyone in the spiritual sky thinks himself a servitor of the Lord
- It is very difficult to eradicate all the false designations from oneself. For example, I am Indian. It is not very easy to immediately think that I am not Indian, but pure soul
- It would be hard to describe, he thinks, the nature of the soul. He said a body, which is something tangible, we can describe. But something of a spiritual nature, like the soul, must be much more difficult to describe
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- Jaga (Jagadananda Pandita) is only a new boy, but he has become so proud that he thinks himself competent to advise a person like you
- Jagadisa Prabhu also is thinking to come as my GBC secretary for the month of February. If you come in February I have no objection, I can have three dozen secretaries
- Jagannatha Misra replied, "This boy may be a demigod, a mystic yogi or a great saintly person. It doesn't matter what He is, for I think He is only my son
- Janasya moho 'yam: this is the illusion. And by this illusion he thinks, aham mameti: (SB 5.5.8) - I am this body, and anything in relationship with this body is mine
- Janasya moho ‘yam aham mameti (SB 5.5.8). Material existence, wherein one thinks, "I am the body, and this belongs to me," is also illusory. One must redirect his attraction to Krsna
- Jarasandha said, "As far as Bhimasena is concerned, I think he is a suitable competitor to fight with me." King Jarasandha immediately handed a very heavy club to Bhimasena, he himself took another, and all of them went outside the city walls to fight"
- Jnanis concentrate on the virat-rupa, the gigantic universal form of the Lord. This is a good system in the beginning for those who are extremely materialistic, but there is no need to think continuously of the virat-rupa
- Judging by the sweet speech and kind smiles of those residents, I think that their mouths must contain nectar
- Just as a simple spark from a fire can't harm the fire, so my bewildering potency was completely unsuccessful in thwarting Your (Krsna's) superior illusory power. Therefore I find myself to be most insignificant & think of myself as a most useless person
- Just as jnanis think that merging into the existence of the Lord is the highest truth, these seven exalted personalities (the seven great sages) accept devotional service as the perfection of life
- Just as the Russian and Chinese Communists think that everything belongs to the state, we think that everything belongs to God. This is merely an extension of the same philosophy, and to understand it one simply needs a little intelligence
- Just as there is material variegatedness in this world, so, in the spiritual world, there is also variegatedness. Those in ignorance of this think that spiritual existence is opposed to material variety. BG 1972 purports
- Just like a man and woman becomes lusty and their combination brings forth a child, a third matter. They think like that. They are thinking everything is matter. No. There is good brain within the combination
- Just like in your country, big, big professors, they do not believe in the spirit. They simply think of this body. So how they can understand about Radha and Krsna and Their pastimes, all spiritual affairs?
- Just like somebody believes or not believes in dehantara, but nature's course will go on. Young man thinks "I'll remain young. I shall not become old man." He may believe like that, but he has to become old man
- Just like when you see a wonderful bridge or wonderful engineering work, you must think that there is a brain behind it. This nice construction, there is a brain behind it
- Just like you love somebody. So if you chant his name, if you think of him, then you'll always remember. Similarly, if you simply think of Krsna, if you simply chant Hare Krsna name, then you remain man-maya
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- Kalindi replied (to Arjuna), "I think He (Lord Visnu) is the Supreme Person and just suitable to become my husband. I disclose my desire thus because you wanted to know it"
- Kamsa began to think in perplexity, "Shall I go immediately and surrender unto Him? But how can a great warrior do this?" The next moment he thought, "Why should I be afraid of Him? There are still so many wrestlers standing to support me"
- Kamsa said, "My dear sister, having seen your dear son Krsna, I think that He is so strong that He can kill even wrestlers strong as the mountains"
- Kardama Muni was fully absorbed in Krsna consciousness because as soon as he became silent, he at once began to think of Lord Visnu. That is the way of Krsna consciousness
- Karmis generally think that the interaction of fruitive activities can be counteracted by another karma, or fruitive activity. This is certainly a mistaken conception
- Karmis think that the material body is an instrument for material enjoyment, and that is why they work extremely hard. A devotee, however, has no such desires
- Kesava Chatri said, "Out of jealousy your Muslim servant plots against Him. I think that you should not be very interested in Him, for there is no profit in it. Rather, there is simply loss"
- King Anga began to think in terms of attachment and detachment from one's material home
- King Nrga said, "I think that this great desire to see You (Krsna), combined with my tendency to perform ritualistic and charitable activities, has enabled me to retain the memory of who I was in my former life, even though I became a lizard
- King Puranjana began to think of his past dealings with his wife. He recalled that his wife would not take her dinner until he had finished his, that she would not take her bath until he had finished his
- King Puranjana said: I do not understand why my household paraphernalia does not attract me as before. I think that if there is neither a mother nor devoted wife at home, the home is like a chariot without wheels
- King Puranjana then began to think of his daughters, sons, grandsons, daughters-in-law, sons-in-law, servants and other associates as well as his house, his household paraphernalia and his little accumulation of wealth
- King Vena replied: You are not at all experienced. It is very much regrettable that you are maintaining something which is not religious and are accepting it as religious. Indeed, I think you are giving up your real husband, who maintains you
- Krishna devi may not come with you because she is in mature condition. If you think your absence at this stage will not be advisable for Krishna devi's mature stage, then don't come
- Krsna consciousness means you have to study everything, how things are going on. And this is stated. You have to simply think, "Yes." You have to confirm by your brain. If you have got dull brain, then how you can study
- Krsna consciousness movement means that we have to change the account, not for sense gratification. Because real proprietor is Krsna. When I think, "I am proprietor, I am enjoyer," that is illusion
- Krsna continued, "If a person has no money but after some time accumulates some wealth and then loses it, he will think of the lost property twenty-four hours a day"
- Krsna continued, "If I can very easily be approached by them, they might think, 'Krsna is so easily available.' So sometimes I do not respond"
- Krsna continued, "My dear friends, do not think for a moment that I have been dealing with you (the gopis) as I do with ordinary devotees. I know what you are"
- Krsna is not so obliged that because by concoction you think you have done something, and therefore He is obliged to come before you and dance. Krsna is not so little
- Krsna murti is physical, but because you are differently educated, you do not know what is this world of physics. We think that this is different from Krsna
- Krsna persisted, "My dear father, for those who are liberal and saintly, there is no secrecy. They do not think anyone to be a friend, an enemy or a neutral party, because they are always open to everyone"
- Krsna recommended evam parampara-praptam. We have to receive knowledge through the disciplic succession. Mahajana-gatah. You cannot manufacture. This concoction has killed the spiritual life of India. "You can think any way; I can think in my way"
- Krsna requests, sarva-dharman parityajya mam ekam saranam vraja: (BG 18.66) "Give up all varieties of concocted religion & simply surrender to Me." This is practical religion. Just surrender to Krsna & think - I am a devotee of Krsna, a servant of Krsna
- Krsna said that, You (Arjuna) are recognized, one of the maha-rathas. So what the other maha-rathas will think of you? They will not consider that out of compassion you did not fight. They will think that out of fear you have left the battlefield
- Krsna said, "Do not be afraid of the hill and think that it will fall from My hand. You have been too much afflicted from the heavy rain and strong wind; therefore I have lifted this hill, which will protect you exactly like a huge umbrella"
- Krsna said, "If you think that you are very much attached to Me and you want My association, I advise you not to personally try to enjoy Me"
- Krsna spoke Karma-mimamsa philosophy, "My dear father, I don’t think you need to worship any demigod for the successful performance of your agricultural activities"
- Krsna's business is meant for everyone. We therefore welcome everyone. There is no distinction. "Come here and chant," loka-hitam. And a sadhu, a saintly person should always think of loka-hitam. That is the difference between sadhu and ordinary man
- Krsna's enemies think, "Here is Krsna, my enemy. I have to kill Him." They think of Krsna in His actual form, and thus they attain salvation. Devotees, therefore, who constantly think of Krsna's form, are certainly liberated
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- Leaders who think a hungry man or woman has no use for God and religion should be told emphatically that no man or woman in the world is not hungry - and that it is precisely the hungry man or woman who has to understand God
- Learned persons always think that life is wasted unless they worship Lord Krsna or become His devotee
- Less intelligent persons, they become asuras because they cannot calculate. They cannot think of. Their brain does not provide provision to think of all these things. A dull brain
- Liberation means to get out of the blazing fire of this material existence. It is simply change of consciousness, that I am thinking in so many ways. But when you think that you are eternal servant of Krsna, that is your real, constitutional position
- Lord Balarama, wanting to stop the fighting, said, "My dear King Duryodhana and Bhimasena, I know that both of you are great fighters & are well known in the world as heroes, but still I think that Bhimasena is superior to Duryodhana in bodily strength"
- Lord Brahma said, 'If someone says that he knows everything about Krsna's opulence, let him think that way. But as far as I am concerned, with my body and mind I consider it in this way'
- Lord Caitanya set the example when he said that "I don't have any love for Krsna. If I had any love for Krsna, I would have died long ago from the separation." So one should always think of himself as unqualified
- Lord Sankarsana is the predominating Deity of this false conception - in which one thinks himself the supreme enjoyer
- Lord Siva never desires to merge into the existence of the Supreme Lord like the impersonalists. Rather, he thinks that it would be good fortune for him to continue to be fixed in the understanding of the Lord as the Supreme Being
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- Mad-yaji. "You worship Me (Krsna). You offer your obeisances unto Me." Persons who are in poor fund of knowledge, they think, "It is too much. Krsna is demanding too much. It is sophistry." No, no. That is not sophistry. That is the real position
- Madhavendra Puri became greatly ashamed when he desired to taste the sweet rice, and he immediately began to think of Lord Visnu. While he was thus thinking of Lord Visnu, the offering was completed, and the arati ceremony began
- Madhumangala said, "I think I can guess the reason for Your absent-mindedness when I see Your two eyes flying over to the eyes of Radharani, just like black drones flying to lotus flowers"
- Maharaja Bharata could think only of the deer and how the animal could be protected from all kinds of inauspicious things. From the materialistic point of view such kind thoughts may be very laudable
- Maharaja Yudhisthira had to collect heaps of gold to secure the paraphernalia for the horse sacrifice yajnas in days of sufficiency, so we can hardly think of such performance of yajnas in these days of insufficiency and complete scarcity of gold
- Maharaja Yudhisthira said: Is it that you are feeling empty for all time because you might have lost your most intimate friend, Lord Krsna? O my brother Arjuna, I can think of no other reason for your becoming so dejected
- Maharaja Yudhisthira, after distributing his kingdom to Pariksit and Vajra, did not think himself Emperor of the world or head of the Kuru dynasty
- Maitreya continued: The King, Uttanapada, after being advised by Narada Muni, practically gave up all duties in relation with his kingdom, which was very vast and wide, opulent like the goddess of fortune, and he simply began to think of his son Dhruva
- Making a material comparison, they (impersonalist) say that just as the sky, which we think of as unlimited, is impersonal, if God is unlimited He must also be impersonal
- Manusyanam sahasresu kascid yatati siddhaye (BG 7.3). Out of many millions and millions of persons, one is intelligent enough, he can inquire "Why I am suffering?" Everyone is suffering. That's a fact. Only the rascals, they think, We're enjoying
- Many pseudo-devotees dress the outward material body because they confuse the body with the soul. They are mistaken when they think that the spiritual bodies of Krsna, Radharani and Their associates, the damsels of Vraja, are composed of material nature
- Material contamination continues as long as one thinks that he is as good as the Supreme Lord or is equal with Him. This condition is the last snare of maya
- Material desires are all most demonic; one thinks of others as one's enemies, one thinks of revenge against one's enemies, one aspires to become the topmost leader or topmost person in this material world, and thus one competes with all others
- Material nature is not working independently, not by accident. It is not accident that exactly at 6:30 or 6:15 the sun is rising. Do you think accident takes place every day?
- May there be good fortune throughout the universe, and may all envious persons be pacified. May all living entities become calm by practicing bhakti-yoga, for by accepting devotional service they will think of each other's welfare
- Maya is everywhere. Maya will dictate, "Oh, you are so tired. Why don't you come out and smoke a cigarette?" Yes. And he thinks he is advancing, the nonsense is advancing. No. Phalena pariciyate. By the result one has to be judged how far he has advanced
- Mayavadi guru means one who thinks that everyone is God. That is Mayavadi guru. If you approach such guru, then your life is spoiled
- Mayavadi philosophers materialistically think that if the Supreme Truth expands Himself in everything, He must lose His original form. Thus they think that there cannot be any form other than the expansive gigantic body of the Lord
- Mayavadi philosophers think that after giving up their bodies they are going to become Narayana by merging with His body
- Mayavadi philosophers think that it is sufficient to stop all material activity, and the Buddhist philosophers advocate nirvana, cessation of material life. Neither give more information
- Mayavadi philosophers think that since the Supreme Personality of Godhead, the Absolute Truth, has become everything, He has no separate existence. Their philosophy is called advaita-vada. Actually, however, their philosophy is not correct
- Mayavadi philosophers think the universal form of the Lord to be real and His personal form illusory
- Mayavadi philosophers, being educated in paltry knowledge, think all sorts of Brahman realization one and the same and do not consider varieties. But although Krsna is everywhere, by His inconceivable potency He is simultaneously not everywhere
- Mayavadi sannyasis address one another as Narayana because they think that they are all going to be Narayana or merge with Narayana in the next lifes
- Mayavadi sannyasis who falsely think of themselves as liberated from the clutches of maya are called vimukta-maninah. Actually, they are not liberated, but they think that they have become liberated and have become Narayana Himself
- Mayavadi will think, "What is this? The God has become a cowherd boy? How it is? He must be very exalted. How it is that He is cowherd boy?" But he does not know the nature of the Lord. He's free. He loves everyone
- Mayavadis admit that worship of the Lord's form is required in the beginning, but they think that in the end everything is impersonal. Since they are ultimately against worship of the Lord's form, Sri Caitanya Mahaprabhu has described them as offenders
- Mayavadis think that becoming one with the Supreme is the highest perfection, but this is not perfection because our original constitutional position is to enjoy the company of Krsna
- Mayavadis think that Brahman, when merges into the existence of Parabrahman, then business is finished. No. Business is not finished. Because we are individuals. It is not possible to remain without any activity
- Mayavadis think that in the spiritual world there are no relationships. However, in the sastras it is stated that in the spiritual world there is real life
- Mayavadis think that the devotees have imagined the form of Krsna, but the authentic Vedic scriptures have actually described Krsna and His various transcendental forms
- Meanwhile, inside the palace, Rukmini was expecting Krsna to arrive, but when neither He nor the brahmana who took her message appeared, she was full of anxiety and began to think how unfortunate she was
- Meditation is not so easy thing. Unless you practice the preliminary necessities of meditation, you cannot concentrate. Even if you sit down closing your eyes, either you will sleep or you will think of other things which are more important
- Meditation means to concentrate the mind only on Krsna or Visnu. This is meditation. I do not know nowadays so many meditators are there, they have no objective. Something they try to think of impersonal, nonmanifested
- Men and demigods, out of ignorance, think that they are absolute and independant of the Supreme Lord Krsna. That ignorance is removed perfectly by the discharge of devotional service. BG 1972 purports
- Men in ignorance understand a great soul to be a common man and accept a common man as a great soul. They think truth to be untruth and accept untruth as truth
- Men of passionate intelligence understand a great soul to be a common man and accept a common man as a great soul. They think truth to be untruth and accept untruth as truth. BG 1972 purports
- Mind cannot be vacant. We must think of something in the mind. Not for a second we can make our mind vacant. That is not possible
- Mlecchas make plans to install slaughterhouses for killing bulls & cows along with other animals, thinking they will prosper by increasing the number of factories and live on animal food without caring for performance of sacrifices & production of grains
- Most dangerous of the dirty things within our hearts is this misidentification of the body as the self. Under the influence of this misunderstanding, one thinks, "I am this body. I am an Englishman. I am an Indian. I am an American. I am Hindu, Muslim"
- Mostly people are attached to the particular faith and its ritualistic method. They consider this is, Veda-vada-ratah partha nanyad astiti vadinah (BG 2.42). They think that performing these rituals of a particular religion & faith, that is all; no more
- Mother Yasoda considered whether the vision might be due to bewilderment: "I am fit in health; I am not diseased. Why should there be any bewilderment? It is not possible that my brain is deranged, since I am ordinarily quite fit to think
- Move The Mayavadis imagine that one can think of the lotus feet of Lord Siva or Lord Brahma or the goddess Durga to achieve liberation, but this is not so
- Mucukunda continued, "By Your causeless mercy (Krsna's) only have I lost all my material opulences, my kingdom and my family. I do not think I could have gotten rid of all these entanglements without Your causeless mercy"
- Mucukunda continued, "I do not think any sane man would ask such a benediction from You. I therefore surrender unto You because You are the S P of Godhead, You are the Supersoul living in everyone’s heart, and You are the impersonal Brahman effulgence"
- Mucukunda continued, "I think that, like me, all living creatures are careless about spiritual realization and are always full of anxieties, thinking, What is to be done? What is next?"
- Mucukunda continued, "my dear Lord, I wasted so much of my valuable lifetime with no benefit. As my misconception of life intensified, I began to think of this material body, which is just a bag of flesh and bones, as the all in all"
- Mucukunda continued, "On account of my being situated in the royal order, I was more puffed up than ordinary persons. An ordinary man thinks he is the proprietor of his body or his family, but I began to think in that way on a larger scale"
- Mukti means giving up one's position in ignorance or illusion, by which one thinks in a way contrary to his constitutional position
- My (Krsna) dear girls, if you think that you are My eternal servitors and you are always ready to execute My order, then My request is that, with your smiling faces, you please come here alone, one after another, and take away your garments
- My dear first-class demon, I think you are asking me what is the best thing. So, in my opinion, everyone is very, very anxious
- My dear friend Krsna, You are now roaming in the forest with Your bare feet, which You sometimes keep on our breasts. When Your feet are on our breasts, we think that our breasts are too hard for Your soft feet
- My dear King, if you still think that you are the King and that I am your servant, you should order me, and I should follow your order. I can then say that this differentiation is temporary, and it expands only from usage or convention
- My dear Lord of the universe, the goddess of fortune, Laksmi, is the mother of the universe, and yet I think that she may be angry with me because of my intruding upon her service and acting on that very platform to which she is so much attached
- My dear Lord, we two think of Your lotus feet incessantly. Although You are the omniscient Supreme Personality of Godhead, You have granted us Your audience
- My dear Misra, you do not know anything about your son. You think Him your son, and therefore you rebuke and chastise Him
- My dear the best of the demons. - "I think that is very nice." What is that? - This worldly life, materialistic life, is self-killing just like a dark well. So one should give it up & go to the forest & take shelter of Krsna. That is the best way of life
- My dear Uddhava, please hear me. In truth Krsna is my son, but even if you think that He is God, I would still bear toward Him my own feelings for my son. May my mind be attached to your Lord Krsna
- My dear Yudhisthira, once upon a time Hiranyakasipu, took his son Prahlada on his lap & very affectionately inquired: My dear son, please let me know what you think is the best of all the subjects you have studied from your teachers
- My Lord, I don't think that there is even a fraction of Maharaja Prataparudra's loving ecstasy in me
- My lord, our old enemy Bali Maharaja now has new enthusiasm, and he has obtained such astonishing power that we think that perhaps we cannot resist his prowess
- My Lord, the transcendental bliss derived from meditating upon Your lotus feet or hearing about Your glories from pure devotees is so unlimited that it is far beyond the stage of brahmananda, wherein one thinks himself merged in the impersonal Brahman
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- Nanda continued, "We simply think of how much we are obliged to Him for giving us protection in many dangerous situations"
- Nanda Maharaj, the father of Krsna, used to think: "In my pasturing ground the goddess of fortune is personally present, and I possess more than ten hundred, thousand cows which loiter here and there"
- Nanda Maharaja began to think of himself as the most fortunate person, and he was very satisfied to receive such a benediction in this way
- Narada Muni said, "Your (Krsna's) unlimited potency cannot even be measured by anyone. My dear Lord, You are the supreme controller. You are under Your own internal potency, and it is simply vain to think that You are dependent on any of Your creations"
- Narada Said: Therefore give up your (Yudhisthira) anxiety due to ignorance of the self. You are now thinking of how they, who are helpless poor creatures, will exist without you
- Naturally a child, he thinks, "I am safe now with my mother." But the Kali-yuga is so cruel that even with mother you are not safe. And still you say it is a place of happiness? This is called illusion. It is not place
- Nature's law, there is no excuse, the same thing, that if a child even touches fire, nature is not very merciful; it will burn. Similarly, at the time of death we have to think very rightly. That is required. That is human life
- Neither we should be careless to take care of Krsna's property, Krsna's living being, Krsna's house, Krsna's temple, Krsna's business, everything Krsna's. If we think like that, then that is perfect Krsna consciousness
- Next life means again troublesome; that's why they sometimes commit suicide. They think that after suicide it will be zero, so no trouble. These are all ignorance
- Nirguna does not mean no varieties. Nirguna means not these material varieties - the spiritual varieties. So they misunderstand. Spiritual varieties they think material varieties
- No motive. That is required. If I think that I shall get some benefit - that is business; that is not bhakti. That is taught by Sri Caitanya Mahaprabhu
- No one can become a representative of God without being a devotee of God's. One who thinks, "I am God," cannot be a representative
- No one can contemplate or think of the activities of the spiritual kingdom without being situated in his pure, spiritual identity
- No one can have peace as long as he thinks, "I am the proprietor." Who is capable of claiming proprietorship
- No one can independently create, maintain or annihilate. Bhagavad-gita (BG 3.27) says:The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself the doer of activities that are in actuality carried out by nature
- No one can remain vacant of thought. It is said that an idle brain is a devil's workshop because a person who cannot think in the right way must think of something which may bring about disaster
- No one should be carried away by the false ego of the bodily concept of life. One should not falsely think himself independant of the laws of material nature or free to act. He is already under strict material laws. BG 1972 purports
- No one should think himself perfect and forget the sastric instruction that one should be very careful about associating even with his daughter, mother or sister, not to speak of other women
- No one should think that nature is working automatically, without superintendence
- No one should think that this Krsna consciousness movement is a new movement. As confirmed by Bhagavad-gita and Srimad-Bhagavatam, it is a very, very old movement, for it has been passing down from one Manu to another
- No one should think the Deity in the temple to be made of wood or stone, and no one should think that a person coming from a lower-caste family who has taken to Krsna consciousness is still of the same low caste. These attitudes are forbidden
- Nobody should think that he is beyond the range of material energy. At any time we can fall down
- Nondevotees, who have not developed their loving qualities, think that the activities, form and attributes of the Supreme Personality of Godhead are fictitious
- Not always are these symptoms manifest, but occasionally. When King Ambarisa was put into difficulty by Durvasa, he began to think of the lotus feet of the Lord, and thus there were some changes in his body, and tears were falling from his eyes
- Not believing in the fact that the energy of the Absolute Truth is transformed, Sankaracarya has propounded his theory of illusion. This theory states that although the Absolute Truth is never transformed, we think that it is transformed
- Not that because in the sastra it is said that guru should be honored as Krsna, as Bhagavan, therefore guru will think, "I have become Bhagavan." No. That is Mayavada
- Now by force they think, "No, although I am carpenter I am brahmin." This has spoiled the Vedic civilization
- Now I am being killed," she said, "under the protection of an unworthy husband, who is a coward and a eunuch although he thinks himself a great hero
- Now I have come to the West in a broken condition of health. In such condition no one would think of touring. An ordinary man would prepare for death. But I am not afraid of death
- Now they calculate if the leader is very cunning, then he is qualified. They think that politics means cheating, cunning, bluffing. That is good qualification
- Now they have degraded so much that they think that the embryo has no soul
- Now you must be able to judge these things as you have got experience and you are there, what can I do from such distant place? If you think it is nice, then try for it
- Nowadays it has become a fashion; everyone is becoming guru and he is giving his own opinion, "I think," "In my opinion." That is not guru. Guru means he should give evidences from sastra
O
- O beloved husband, the fires, guests, servants and beggars are all being properly cared for by me. Because I always think of you, there is no possibility that any of the religious principles will be neglected
- O best PG, most worshipable for all the demigods, if You think that my promise has become false, I shall certainly rectify matters to make it truthful. I cannot allow my promise to be false. Please, therefore, place Your third lotus footstep on my head
- O brahmanas, if you think that it will be auspicious and not irreligious, I shall break the fast by drinking water
- O dear doe, Sri Krsna is always very pleased to give you pleasure. Kindly inform us whether He passed this way in the company of Srimati Radharani. We think They must certainly have come this way
- O friends, just think of His wives, whose hands He has accepted. How they must have undergone vows, baths, fire sacrifices and perfect worship of the Lord of the universe to constantly relish now the nectar from His lips (by kissing)
- O great person, chief of the universe, if you think it proper, kindly stop these disturbances, meant to destroy everything, before all your obedient subjects are annihilated
- O King of the demons (Bali), you have promised to give Me (Vamanadeva) three steps of land, but I have occupied the entire universe with two steps. Now think about where I should put My third
- O lotus-eyed one, those who think they are liberated in this life but do not render devotional service to You must be of impure intelligence
- O my gentle mother, when the mind is agitated by the movements of the modes of material nature, the living entity, although freed from all the different phases of the subtle and gross bodies, thinks that he has changed from one condition to another
- O my lord, I think that the process manifest in the forms of sons, grandsons and family members has spread all over the universe in different varieties and species
- Of all Krsna's abodes, which do you think is the best? Raghupati Upadhyaya said, "Madhu-puri, or Mathura-dhama, is certainly the best"
- Of course if one thinks that Bhagavad-gita and the Hare Krsna mantra are part of the Hindu system and doesn't want to accept them because of this, he can nonetheless attend the Christian church and sing there
- Of course, everyone thinks right cause; therefore it should be confirmed. Just like Arjuna. Arjuna fought when he understood that "This fighting is right cause, it is sanctioned by Krsna." Then it is right cause
- Oh, you have got money. Let me exploit you and bluff you and take your money." That is not Vedic civilization. Vedic civilization is to think, "Oh, let everyone be happy."
- On account of poor fund of knowledge they think like that: "There is no God," "I am God," and so on, so on, "There is no basic principle of this creation." They do not know
- On the basis of this misconception, which ties together the hearts of the male and female, one becomes attracted to his body, home, property, children, relatives and wealth. In this way one increases life's illusions and thinks in terms of "I and mine."
- On the platform of jnana one thinks that he has been liberated and has become Narayana, or Bhagavan. This is another phase of ignorance
- Once we think that we are the most inferior, we'll immediately find that someone is inferior to us; and once we think that we are supreme, we'll immediately find someone superior. This is our position
- One accepts a son and some money as his own, and due to affection for the material body, one thinks that it is his, because of great affection for family and wealth
- One can always think of the activities and pastimes of the Lord. This is the mental culture of Krsna consciousness
- One can chant the holy name of the Lord in a humble state of mind, thinking himself lower than the straw in the street, more tolerant than the tree, devoid of all sense of false prestige, and ready to offer all respects to others
- One cannot keep Laksmi in one's home without Lord Visnu. To think that one can do so is very dangerous
- One day it will come there will be no water. That you expect, because you are not paying any tax. You are thinking, "Water is coming, my father's property." But you are not father's son at the present moment. You are maya's son
- One gentleman has written me that Marx said, "Religion is the opium of the people." That means the Communists are very adamant against God consciousness because they think that religion has spoiled the whole social atmosphere
- One gentleman has written one book, Chemical Evolution. They think that chemical combination is the cause of life
- One great sage once inquired from another, "My dear friend, do you think that after I perfect the eightfold yoga performance I shall be able to see the eternal form of the Supreme Personality of Godhead"
- One has to understand that in the material world of duality, to think that this is good or that this is bad is simply a mental concoction. One should not imitate this consciousness; one should actually be situated on the spiritual platform of neutrality
- One is called a faithful man who thinks that, simply by acting in Krsna consciousness, he can attain the highest perfection. This faith is attained by the discharge of devotional service, and by chanting - Hare Krsna mantra. BG 1972 purports
- One is eternally the servitor of the Lord (Krsna), and when he forgets this position he thinks of enjoying the material world, but factually he is in illusion
- One is here (in SB 10.2.18) forbidden to think that Krsna was begotten by Vasudeva within the womb of Devaki and that she carried the child within her womb
- One may falsely claim that he is the Lord, but actually he is not. This is the last snare of maya's influence upon the living entity. To think oneself equal with the Supreme Lord or to think oneself to be the Supreme Lord Himself is also due to false ego
- One may possess wealth, an aristocratic family, beauty, austerity, education, sensory expertise, luster, influence, physical strength, diligence, intelligence & mystic yogic power, but I think that even by all these qualifications one cannot satisfy SPG
- One may see a rope in the dark and think it to be a serpent, or one may see a glittering oyster shell and think it to be gold. These are mistakes
- One may try in different ways to think that everything is void in the ultimate issue, that there is no God and that even if the background of everything is spirit, it is impersonal
- One might think that he has solved all the problems of his life, but where is the solution to these four problems of birth, death, old age and disease? That solution is Krsna consciousness
- One might think that these glories of the Lord can be heard from anywhere, from the mouths of either devotees or nondevotees, but here (SB 4.20.24) it is specifically mentioned that the glories of the Lord must emanate from the mouths of pure devotees
- One must not only think that he is Brahman, but must act like Brahman. One who only thinks himself Brahman is an impersonalist. And one who acts like Brahman is the pure devotee
- One of the cowherd girls said, "My dear beautiful Kutila, you are the most beautiful of all the cowherd girls of Vrndavana, and because of your extraordinary beauty, I think you must be beyond the attraction of the sweet blowing of Krsna's flute!"
- One of the friends once remarked, "Sudama is trying his best to see Damodara defeated, and I think that if our powerful Subala joins him, they will be a very beautiful combination, like a valuable jewel bedecked with gold"
- One should always think of himself as the most fallen among souls so that Krsna will take care of him
- One should never mistakenly think that the spiritual whole can be divided into small parts by the small material energy. The Bhagavad-gita does not support this Mayavada theory
- One should never think of counteracting sinful activities by chanting the Hare Krsna mantra, for this is another offense
- One should never think that his mind is trained & that he can do whatever he likes. One interested in spiritual life should always engage his mind in the service of the Lord so that the enemies of the mind, who always accompany the mind, will be subdued
- One should not disbelieve or think, "How by chanting the holy name of the Lord can one become a holy man to be compared to the most elevated brahmana
- One should not simply think Narayana is situated among the poor. He is everywhere. An advanced devotee will offer respects to everyone - even to cats and dogs
- One should not think that he is freed from reaction because he has forgotten the actions of his past life. Reactions will take place, and what kind of reactions there will be is judged by the Supersoul, the witness
- One should not think that Lord Visnu is in the same category with Lord Brahma and Siva. The sastras forbid us to think in this way
- One should not think that material nature or material energy is the cause of this cosmic manifestation. Rather, it is caused by the Supreme Lord, who uses His different expansions through material nature
- One should not think that the demigods are powerful only in enjoying the senses; they are also powerful in such deeds as bringing life back to a dead body
- One should not think that the pastimes of Sri Caitanya Mahaprabhu are different from Krsna's pastimes
- One should not think, "Oh, here is an American gosvami," and discriminate against him. Nor should one think, "Here is a nityananda-vamsa-gosvami
- One should think of no pleasure aside from the pleasure of the Supreme Self. This state is easily attained by directly practicing Krsna consciousness. BG 1972 purports
- One should think only of being eternally a part of Janardana, and one's endeavor in this material world, especially in this human form of life, should be to attain the association of Janardana by going back home, back to Godhead
- One thing I can see very practical, that in this age, lavanyam kesa-dharanam (SB 12.2.6) - people will think that by keeping long hairs they will become very beautiful. That is stated there
- One thinks of a superior way of life in this country or that, or on this planet or another, but nowhere in the material world can he fulfill his real desire of life, namely eternal life, full intelligence and complete bliss
- One thinks that one has American senses, Indian senses, or African senses. This is called maya, illusion
- One thinks, Why should I read Bhagavad-gita? I know everything. I have my own interpretation. Brahma, however, was able to understand that the Supreme Personality is Krsna. Isvarah paramah krsnah (BS 5.1). Another of Krsna's names is paramesvara
- One who drinks wine will become intoxicated and may think that he is flying in the sky or that he has gone to heaven. These are effects of intoxication
- One who has got conception of his personal self with this body made of three elements, one who thinks that the land in which he is born or the relatives who is connected with this body, "They are all, everything," then that man is no better than ass & cow
- One who has no idea of spiritual life, the mind is the enemy. If one thinks that he is simply the body, his mind will not be working for his benefit
- One who in this world or this life is very proud of his wealth always thinks, "I am so rich. Who can equal me?" His vision is twisted, and he is always afraid that someone will take his wealth. Indeed, he even suspects his superiors
- One who is not envious but who is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego and equal both in happiness and distress, -he is very dear to Me. BG 12.13-14 - 1972
- One who is unfit to chant the holy name of Krsna but thinks that the holy name is different from Krsna and thus takes shelter of Vedanta study in order to understand Him must be considered a number one fool
- One who knows that material happiness, whether good or bad, in this life or in the next, on this planet or on the heavenly planets, is temporary and useless, and that an intelligent person should not try to enjoy or even think of such things
- One who thinks "For my own prosperity I shall depend on my own strength and my own knowledge" is a duskrti, a most sinful person, but one who thinks "My prosperity depends on the mercy of God" is pious
- One who thinks himself the only doer, not considering the five factors, is certainly not very intelligent and cannot see things as they are. BG 18.16 - 1972
- One who thinks that the body of Lord Jagannatha is made of matter and who distinguishes between Lord Jagannatha’s body and His soul is condemned, for he is an offender
- One who thinks that the demigods themselves are the actual benefactors is mistaken
- One who thinks that there is a difference between Lord Visnu’s body and His soul dwells in the darkest region of ignorance. There is no difference between Lord Visnu’s body and Visnu’s soul, for they are advaya-jnana, one knowledge
- One whose heart is not clean cannot think of the transcendental pastimes of the Supreme Lord, but if one can once again place the Supreme Personality of Godhead in his heart, he very easily becomes qualified to renounce material attachment
- Only due to ignorance does a person think, "I am a demigod," "I am a human being," "I am a dog," "I am a cat," or, when the ignorance is still further advanced - I am God
- Only if a living entity gives up the false conception that the body is the self and always thinks himself an eternal servant of Krsna and the Vaisnavas can he surpass the influence of maya - mam eva ye prapadyante mayam etam taranti te - BG 7.14
- Only in ignorance does a living entity think that he is lost. If by attainment of knowledge he comes to the real position of his eternal existence, he knows that he is not lost
- Ordinary men think that a yogi must have an ivory earring in his ear, but this is not the sign of a real yogi. Maharaja Prataparudra also thought that to become a mendicant yogi, one must wear such an earring
- Ordinary person with some academic career, they think they are very learned, they can comment on Bhagavad-gita. Oh, that is not possible
- Our description of healthy life, healthy life is to become God conscious. That is healthy life. Otherwise do you think that an animal like elephant, very strong, does it mean that it is healthy? No
- Our dwelling, which is made of earth, wood, stone, iron, cement and so many other material things. If we think in terms of Sri Isopanisad, we must know that we cannot produce any of these building materials ourselves
- Our fighting is very strong. You don't think that we are keeping idly. I have come here to fight with these atheists, you see, and we go everywhere
- Our friends, relatives and so-called wives and children are not only fallible, but also bewildered by the outward glamor of material existence. As such, they cannot save us. Still we think that we are safe within the orbit of family, society or country
- Our imperfect senses cannot think of the greatness of the Supreme Personality of Godhead, nor can we bring Him within the limitations of time or our thinking power. His position is accordingly described by the word ullanghita
- Our knowledge is so imperfect that it cannot deal with such subtle affairs, and because rascals cannot deal with such things, they think that matter is the cause of life
- Our power to think about space and time is also limited. Time is eternal; we may imagine billions and trillions of years, but that will still be an inadequate estimate of the extent of time
- Our relationship with God or Krsna is always existing, but when there is some intervention, maya, then we think, "There is no God" or "I am God," like that
- Our teaching, Krsna consciousness, is perfect because we have taken the lesson from Krsna. Just try to understand how perfect we are. We don't say anything as "I think," "maybe," "perhaps." No. We never say so. We say definite
- Our Vedic conception of life, creation, is not like Darwin. They think that they'll get knowledge from monkey. But we do not take knowledge from monkey. Therefore we do not keep ourself in darkness
- Out of sheer misunderstanding, some transcendentalists think that knowledge and renunciation are necessary for rising to the platform of devotional service. This is not so
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- Parama Koruna, 1969 Jan 4 - I can simply think of my misfortune only that Yamaraja, the superintendent of death, he is punishing me in this way, that he is not allowing me to be attracted to this movement
- People are enamored by this material life to have high parentage. They are enamored by these things. "I must have birth in high family, in brahmin family, in king's family, in heavenly planet, in demigod's family." They think this is life
- People are paying money to attend some classes in gymnastic exercises and deep-breathing, and they're happy if they think they can lengthen their lifetimes by a few years or enjoy better sex life
- People are surprised. They think the mind, speculative mind, is the beginning. No. Sastra says tongue is the beginning
- People are very much interested in welfare activities for the human society. So they think that by feeding poor men or giving cloth or opening hospitals, schools, colleges - These things are required. What is the use of hearing about Krsna?
- People do not understand what is his business. He thinks that my business is to eat, sleep, mate, and die. That's all. This is animalism
- People give more stress on the eye: "Oh, can you show me Krsna?" Oh, can't you hear Krsna? This is also one sense, that is also another sense. Do you think by seeing you'll understand everything
- People will think that "We are advancing, and this man is calling we are becoming ass?" Yes, you are ass, because you do not know your real interest of life. You are an ass
- Persons born in brahmana families think that because they execute the ritualistic ceremonies recommended in the Vedas and follow the principles of smrti, they alone can become spiritual masters of society
- Persons to whom the Supreme Personality of Godhead is not revealed cannot see how He is working, and therefore they think that even if there is God, He has nothing to do or has no particular name
- Persons who are not in real knowledge think that Brahma is the creator, Visnu the maintainer and Siva the annihilator and that the different demigods are intended to fulfill diverse purposes
- Persons who cannot think of anything beyond the limit of their own power are like frogs in a well who cannot imagine the length and breadth of the great Pacific Ocean
- Persons who have no knowledge in the affairs of this material world, they think that "This material nature is working, and automatically, by magic, the sun is coming out, the moon is coming out, and the season is changing"
- Philosophers with a poor fund of knowledge cannot conceive of these positive spiritual relationships between the Lord and the all-spiritual living beings, and thus they simply think in terms of negating material relationships
- Pisaca worship is called "black arts" or "black magic." There are many men who practice this black art, and they think that it is spiritualism, but such activities are completely materialistic. BG 1972 purports
- Please do not ask me to take some material benefits from You, but as a father, not waiting for the son's demand, does everything for the benefit of the son, please bestow upon me whatever You think best for me
- Prabuddha tells Maharaj Nimi, "My dear King, please know for certain that in the material world there is no happiness. It is simply a mistake to think that there is happiness here, because this place is full of nothing but miserable conditions"
- Practically, this Yogananda has no philosophy or authority; he simply drags in Buddha, Jesus Christ, Gandhi, and whoever else he can think to put, so that whatever you like, it is in his shop
- Pradyumna said, "I think, my dear charioteer, that you have committed a great offense by removing me from the battlefield"
- Prahlada Maharaja prays that all envious persons may undergo a change of heart and think of the welfare of others
- Prahlada Maharaja says that according to the body, your happiness and distress or enjoyment. We do not know what is our happiness. According to body, I think this is the standard of happiness
- Prajapati Daksa continued: If you think that simply awakening the sense of renunciation will detach one from the material world, I must say that unless full knowledge is awakened, simply changing dresses as you have done cannot possibly bring detachment
- Prthu Maharaja continued: Therefore, my dear citizens, for the welfare of your king after his death, you should execute your duties properly in terms of your positions of varna and asrama and should always think of the SPG within your hearts
- Pure devotee is never puffed up like the nondevotee class of men who falsely think that they are God. It is astonishing to see how a person who is being kicked by the laws of the Lord's energy at every step can falsely think of becoming one with the Lord
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- Radharani's friend said, "I think it may be granted that this person is the same enchanting Personality of Godhead by whose flute vibration the three worlds are captivated. He must be the same Mukunda who is standing before Govardhan Hill"
- Ramananda Raya replied, "Sarvabhauma Bhattacarya thinks of me as his servant. Even in my absence he is very careful to do me good"
- Rsabhadeva explains the nature of lusty attraction: One becomes attracted to his body, home, property, children, relatives and wealth. In this way one increases life's illusions and thinks in terms of 'I and mine.' - SB 5.5.8
- Rsabhadeva says that this human form of life is not meant for working so hard like cats and dogs. That is not recommended. Ayam deha. But the material world, people are so enchanted that working day and night they think I am enjoying
- Rukmini began to think, "There is only one night between today and my marriage day, and still neither the brahmana nor Syamasundara has returned. I cannot ascertain any reason for this"
- Rukmini continued, "I do not think that the so-called royal families are kings of the material world. The kings of the material world are the three modes of material nature, who are actually its controllers"
- Rukmini continued, "These so-called beggars execute their spiritual advancement in life, tolerating all tribulations in the material world. My dear husband (Krsna), do not think that I accepted You as my husband out of my inexperience"
- Rukmini continued, "You say You always maintain enmity with the worldly kings. But who are the worldly kings? I think the they are the senses. They are most formidable, they control everyone. Certainly You maintain enmity with these material senses"
- Rukmini said that she did not think anyone was greater than Krsna, not even Lord Siva, who is known as Mahadeva, the greatest of all demigods
- Rupa Gosvami said, "Because the Mayavadis do not know that everything has a utilization for the service of the Lord, they take the world to be false and falsely think they are liberated from the contamination of the material world"
- Rupa said, "I simply wish and hope that some way or other I may be able to approach Your lotus feet, and this hope is giving me pain, because I think myself quite incompetant to approach that transcendental goal of life"
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- Sanatana asked his servant, "Isana, I think you have some valuable things with you." Isana replied, "Yes, I have seven gold coins"
- Sanatana Gosvami is putting that, "What is my position? I think that I am very learned man, I am born of very aristocratic family and so on, so on, but actually, I do not know what I am, what is my position." This is pariprasna, inquiry
- Sannyasis in the line of Sankaracarya always think that they have performed all the duties of brahmanas and that, furthermore, having understood the essence of the Vedanta-sutra and become sannyasis, they are the natural spiritual masters of all society
- Sati said to Lord Siva: I think that all my sisters must have gone to this great sacrificial ceremony (of Daksa) with their husbands just to see their relatives
- Satisfaction of the mind can be obtained only by taking the mind away from thoughts of sense enjoyment. The more we think of sense enjoyment, the more the mind becomes dissatisfied. BG 1972 purports
- Saturn is a group of seven stars occupied by great saintly persons who are always thinking of the welfare of the entire universe. These seven stars circumambulate Dhruvaloka, which is the residence of Lord Visnu within this universe
- Seeing the condition of the world, He began to think seriously of how all these people could be delivered from the clutches of maya
- Seeing the wonderful conversion of his native place, the brahmana (Sudama) began to think to himself, 'How am I seeing all these changes? Does this place belong to me or to someone else?'
- Sex life is compared to the rubbing of two hands to relieve an itch. Grhamedhis, so-called grhasthas who have no spiritual knowledge, think that this itching is the greatest platform of happiness
- She (Devahuti) thinks herself, because woman, yosa, durbodham. So she is accepting her son as guru and very submissively, and she wants to understand the very difficult subject matter very easily by the grace of Kapiladeva
- She (Rukmini-devi) began to think more confidently that the boy must be her own grown-up son (Pradyumna) because she felt so much affection for him, and, as an auspicious sign, her left arm was trembling
- She may work at her husband's home very nicely, her mind will be attached to her paramour, and she will think, - When shall I meet him tonight
- Should we think that these (Hiranyakasipu and Hiranyaksa) were ordinary living entities? No, they were the great devotees Jaya and Vijaya, who came to this world because Krsna wanted to fight
- Simply a long duration dream. Do you think this skyscraper building will stay? Nothing will stay. It may stay for five hundred years or five thousand years, but is it not permanent
- Simply because they (nondevotees) do not know the shelter of the Lord's lotus feet, although they falsely think that they have been liberated and elevated to the highest position, they fall down
- Simply because they have not got any real substance for attracting, they offer what they think the public might like, such as sex, crimes, amusements, like that. That is not our method
- Simply they'll think that "If I keep long hairs, I'll be very beautiful" This psychological study is there. And five thousand years before, prediction. How much authoritative the book is, just imagine. Is it not fact?
- Since I have taken to Krsna consciousness, whenever I think of sexual intercourse, my mouth becomes deformed and I want to spit
- Since that time, Maya Danava has been protected by Lord Siva, and therefore he falsely thinks that he need not fear the Sudarsana cakra of the Supreme Personality of Godhead
- Since the Vedic literatures say that the living entity is eternal, one should not think the living being to be produced at a certain time
- Since they (the Mayavadis') think that reading Vedanta philosophy is the only function of a sannyasi and they did not find Caitanya Mahaprabhu engaged in such direct study, they criticized the Lord
- Since we have already moved to our new location and everything is going on according to our standard program, we cannot possibly think of moving again or purchasing another building
- Sisupala did not care to think of the pros and cons of his foolish talking, and instead of stopping when he saw that all the kings were ready to kill him, he stood to fight with them and took up his sword and shield
- Sisupala said, "I think that any one of them (great rsis present in the assembly) could have been selected for the first worship because they are worshipable even by the great demigods, kings and emperors"
- Skepticism means they do not believe in anything. Everything is false. They are so disappointed, they think everything is false. We are not going to deal with such men. What is the use?
- Skyscrapers, and many millions of motorcar, but you have to think whether you have solved the real problem. The real problem of life is birth, death, disease and old age. Not that to live in a high skyscraper our problems of life is solved. No
- Snake is a snake. Do you think a snake decorated with a jewel on the hood is gentleman?
- So do you think param gatim is available for the third-class, fourth-class, last-class men? No. Krsna says in another place - these things are to be studied very minutely
- So do you think this flower which is coming out daily in your garden in different colors and different smell and flavor, they are being done without any artistic sense? This is nonsense. There is sense. There is God's potency
- So everyone is acting whimsically, whatever he likes, and the so-called svamis are preaching,- No, no, whatever you like, that's all right. You can eat whatever you like. You can do whatever you like. You think yourself that you are God, that's all right
- So how we can think that there is no control, there is no government, everything has come out of its own course? There is controller, and He is called Isvara. Isvara means God. There is management of God. It is very commonsense understanding
- So I shall request you to think on this matter how we can organize a small party of Brahmacaris' school, so that government may recognize it, and that will be a nice program
- So many things we are trying, achievement. But as soon as you become properly situated in Krsna consciousness achievement, then you will think, - Oh, no achievement is better than this achievement
- So the constitution of the atomic soul is admitted in all Vedic literatures, and it is also actually felt in the practical experience of any sane man. Only the insane man can think of this atomic soul as all-pervading visnu-tattva
- So the philosophy of voidism, impersonalism is like that. Means they cannot, shudder, to think of another life, again eating, again sleeping, again working. Because he thinks eating, sleeping, means on the bed. That's all
- So we must be very careful for the next life. That is human life. Cats and dogs, they cannot think of next life. They can do. They also do not do, because they are protected by nature
- So-called rascals, they think that this is body, this is life, combination. There are many theories. One of the theories is the combination of this matter - these bones, blood, skin, veins, stool, urine, so many things - that combination makes the life
- Some devotees think that Krsna is eternally the enjoyer in Goloka Vrndavana but only sometimes comes to the platform of Vraja to enjoy parakiya-rasa
- Some envious people conclude that because Raghunatha dasa had not taken birth in the family of a brahmana, Caitanya did not give him the right to worship the Deity directly but instead gave him a stone from Govardhana. This kind of thought is hellish
- Some of them (fanatics) think that to hear about the pastimes of the Lord means to hear about His activities with the gopis or about His pastimes like lifting the Govardhana Hill
- Some people think that Radha and Krsna are so cheap that They may be seen every night, but this is not the teaching of the gosvamis who were always searching after Krsna crying - Where are You Krsna? Are You on the bank of the Yamuna
- Some philosophers think that in response negatively to the nasty consciousness of material life we should become "thoughtless" but this is not Krsna Consciousness, nor is it possible to become void or like a stone
- Some think that from His (Krsna's) impersonal feature He assumed a personal feature attached to material nature. This is a materialistic calculation of the Supreme Lord. Another calculation is speculative. BG 1972 purports
- Some unauthorized commentators try to identify the individual soul with the Supersoul, and the monists think this to be liberation, but they do not understand the real purpose of the Patanjali system of yoga. BG 1972 purports
- Sometimes I think that Nimai has eaten them, but afterwards I think that I was only dreaming
- Sometimes in dreams we think that we are flying in the sky, although we have no experience of flying. This means that once in a previous life, either as a demigod or astronaut, we flew in the sky
- Sometimes Krsna began to play by dressing Himself like a woman. Seeing this form, Uddhava said, "How wonderful it is that this woman is attracting my ecstatic love exactly as Lord Krsna does. I think she must be Krsna covered by the dress of a woman"
- Sometimes mother thinks: "The child will be grown up. He will be big man. He will earn money, and I shall get it." There is still some feelings of exchange. But while loving Krsna, there is no such feeling of exchange. That is called unalloyed love
- Sometimes people inquire about the meaning of these 108 prayer beads, but because we think there are 108 Upanisads which contain full knowledge of the Absolute Truth, therefore 108 beads are accepted
- Sometimes philosophers criticize the devotees because they think that most of the devotees are in the darkness of ignorance and are philosophically naive sentimentalists. Actually that is not the fact. BG 1972 purports
- Sometimes sailors at sea think they see land, but actually this is a mirage in the water. This material world is like that
- Sometimes the child cries for the mother's breast, but because the nurse thinks that it is due to pain within his stomach that he is crying, she supplies him some bitter medicine. The child does not want it, but he cannot refuse it
- Sometimes the head of a state may go to the prison house in order to inspect the prison and see the inmates there, but the prisoners are in error if they think, - The head of the state has come to prison, so he is a prisoner just like us
- Sometimes the Mayavadi philosophers will accept Lord Krsna or Lord Rama as Bhagavan, but they think of the Lord as a person having a material body. The Mayavadis do not understand that the Supreme Personality of Godhead, Krsna, has a spiritual body
- Sometimes the question is put before us: "You ask us not to eat meat but you are eating vegetables. Do you think that is not violence?"
- Sometimes yogis do attain certain siddhis or powers, but these are not the purpose of yoga, and real yogis do not exhibit them. The real yogi thinks, - I am now contaminated by this material atmosphere, so now I must purify myself
- Sometimes you think yourself a man, sometimes a chaste woman and sometimes a neutral eunuch. This is all because of the body, which is created by the illusory energy
- Sometimes, the politicians and others, everyone thinks (this is not yet finished. I have to do this), so he again comes back to such a, I mean to say, favorable type of body and again executes this. This is going on. This is called material life
- Sometimes, the Vaisnava transcendentalists think that the 108 beads represent the 108 companions of Lord Krsna in His rasa dance, and therefore 108 beads are accepted
- Spiritual happiness, is ananta, unending. Foolish creatures are enamored by the beauty of matter and think that the enjoyment it offers is real, but actually that is not real enjoyment
- Sri Advaita Acarya, however, considers Lord Caitanya Mahaprabhu His master, and He thinks of Himself as a servant of Lord Caitanya Mahaprabhu
- Sri Bilvamangala Thakur has said, "And as far as liberation is concerned, I think liberation stands at my door with folded hands waiting to serve me"
- Sri Caitanya Mahaprabhu had known Paramesvara Modaka since His childhood, and therefore Paramesvara did not think twice about informing the Lord of his wife’s arrival
- Sri Caitanya Mahaprabhu remained unconscious for a long time. Meanwhile, the time for offering prasadam to Lord Jagannatha came, and the Bhattacarya tried to think of a remedy
- Sri Caitanya Mahaprabhu replied, "Please do not think this way any longer. You are a learned pandita. Why don't you consider the case"
- Sri Caitanya Mahaprabhu said, "This is all right, but please continue." At that time Raya Ramananda replied, "I don't think my intelligence goes beyond this"
- Sri Krsna says that if the king knows the purpose of life, he can rule well. If he does not, he thinks that eating, sleeping, sex and defense are all in all. In this case, his subjects live like animals
- Srila Baladeva Vidyabhusana thinks that discrediting these so-called causes of the cosmic manifestation - namely, parinamat (transformation), samanvayat (adjustment) and saktitah (performance of energies) will nullify the entire Sankhya philosophy
- Srila Bhaktisiddhanta Sarasvati Thakura used to say, "If I could perfectly deliver even one soul back home, back to Godhead, I would think my mission - propagating Krsna consciousness - to be successful"
- Srila Madhvacarya says that less intelligent nondevotees think that their conclusion is the ultimate, but because devotees are completely learned, they can understand that the Supreme Personality of Godhead is the ultimate goal
- Srila Raghunatha dasa Gosvami says that one should always think of the spiritual master in terms of his intimate relationship with Mukunda - Sri Krsna
- Srimad-Bhagavatam has condemned those who think the body to be the self as bhauma ijya-dhih. Bhauma means earth, and ijya-dhih means worshiper
- Srimati Radharani continued, "We left our husbands, children and relatives only for Krsna, yet He did not feel any obligation in exchange. At last He left us forlorn. Do you think we can place our faith in Him again"
- Such a chanter (who thinks that the holy name is imaginary) of the name of the Lord cannot achieve the desired success in the matter of chanting the holy name
- Such a mentality (that one should intentionally commit sinful acts and think himself free from the reactions because he is chanting the holy name) is a most abominable offense at the lotus feet of the holy name
- Such a person (one who is on the path of liberation by Krsna consciousness) cannot think of any living being as separate from Krsna, just as the leaves and branches of a tree are not separate from the tree. BG 1972 purports
- Such an attitude (of a devotee who thinks that everything is Krsna's mercy) is possible for a devotee who engages in the service of Krsna's representative. This is the secret of success
- Such forms (God's manifestations) are temporarily shown to the asuras only, and when such exhibitions are withdrawn the asuras think that the Lord is no more existent, just as the foolish audience thinks the magician to be burnt to ashes or cut to pieces
- Such humility, in which one thinks himself lower than the grass, is called su-nicatva, and being more tolerant than a tree is called sahisnutva, forbearance
- Sudama said, "I think I have nothing more to do in the matter of prescribed Vedic duties"
- Suffering without knowledge or remedy, means animal life, one who cannot understand his suffering & thinks, "Oh, I am very well off. I am very well situated." But that is animal consciousness. One should be cognizant of the threefold miseries of life
- Superficially they think, "We don't believe in God. We believe in Lord Buddha." And Lord Buddha is God. Therefore in the Bhagavata it is said that his business will be cheat the atheist class of men
- Suppose I am a madman. Is whatever I think all right? How could this be? "Two plus two equals four" is science
- Suppose I go in a park. There is nice tank, reservoir of water, very decorated. And if I think, "There is no proprietor," is it not my foolishness? There must be one proprietor, but I do not know him. That is real sense
- Suppose if I say before you that "There is nobody greater than me," oh, you'll think, "Oh, Swamiji is very proud." Yes. If a man like me, who is conditioned by so many restriction, if I say that I am the greatest of all, that is a blasphemy
- Suppose one thinks, "After finishing my sporting life, when I am old and there is nothing else to do, then I shall go to the Krsna consciousness Society and hear something." Certainly at that time one can take up spiritual life
- Suppose the minister, goes to the criminal department to see the prison house. He is not affected by the prison rules. It is simple to understand. If the prisoner thinks, "Oh, he is also one of the prisoner, because he has come here," this is nonsense
- Suppose there is very nice palatable food. If I think, "Let me eat as much as possible," then next day I will have to starve. Immediately dysentery or indigestion
- Suppose you have a dog and some friends come and pat your dog. You become pleased: "Oh, he is my good friend." You see how they think. We see this - some friend comes and says, - what a nice dog you have
- Supposing if there is any harm, that is to be judged by the local president, and if he has good reason to think that another party will be unfavorable to his temple's operations, then he may order them to leave, that's all
- Surrender means that one will accept whatever the guru says. It is not that one thinks, "I do not care for my guru's order. Still I am a disciple." That is not actually accepting a guru
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- Taking the food upon her lap, Mother was crying to think that all that food was very dear to her Nimai
- That (to think it maybe nobody's and take it) is also stealing. Because it must belong to somebody. And you take it without his permission. You may not know exactly who is the proprietor, but you know, "It must belong to someone." That is knowledge
- That is our conclusion, that either you remain this side or that side, it is miserable. By mental concoction you think that "This is better than that." Therefore Krsna says frankly, sarva-dharman parityajya (BG 18.66). That is only shelter
- That is pure life, when we think like that, that "We are no more servant." Nayam kinkaram, that is, what is called, indemnifying this contaminated existence of material life
- That is the disease. We are forced to bow down and we think that "I don't like to bow down." This is the disease
- That person is a resident of hell who considers the spiritual master an ordinary man, and who thinks that the body of a Vaisnava fully dedicated to the service of the Lord belongs to the material modes of nature
- The activities of the Supreme Lord can never be understood by irresponsible persons who think the pastimes of Radha and Krsna to be ordinary affairs
- The agents for creation, maintenance and annihilation have no independent potency, but because of the spell of the illusory energy, one thinks himself the creator, maintainer and annihilator
- The animal cannot think beyond his body. A dog is thinking, "I am this body." The cat is thinking, "I am this body." Beyond this, he has no power. He is so low-grade. Therefore, he is called animal
- The animal does not know what he is. He thinks that he is the body. Similarly, anyone who does not know what he is, he is not intelligent
- The argument of Caitanya described in this verse (of CC Adi 7.127) can be very easily understood even by a common man if he simply thinks of the activities of the sun, which has been giving off unlimited amounts of heat and light since time immemorial
- The ass stands at the washerman's door, eating the grass, while the washerman loads him up again. The ass has no sense to think - If I get out of the clutches of this washerman, I can get grass anywhere. Why am I carrying so much
- The atheist class see, what is the Jagannatha made of? Wood or stone? They're seeing wood and stone. Similarly, Vaisnavas also they're seeing "a American," "European." They are blind. Sastra says: If you think like that, then you become hellish
- The beginning is the tapasya. Tapasya means just like a thief wants to steal others' property, but if he thinks at the same time, "No, no, it will be criminal. Father has said it is criminal. I shall not steal others' property," this is tapasya
- The bewildered soul, under the influence of the three modes of material nature, thinks himself the doer of activities, which are in actuality carried out by nature - BG 3.27
- The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself the doer of activities that are in actuality carried out by nature
- The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself to be the doer of activities, which are in actuality carried out by nature. BG 3.27 - 1972
- The body is meant for suffering, this material body. But because they do not approach the real physician, they think that they have got a material body, and that material body means there are senses, the sense gratification will give him satisfaction
- The brahmana then began to think that if the people didn't directly see the Gopala Deity, they would not believe that He had arrived. "But even if Gopala stays here," he thought, "there is still nothing to fear"
- The brahmanas continued, "Even though we were reminded of Krsna and Balarama by the cowherd boys, we disregarded Them. We now think that the Supreme Personality of Godhead simply played a trick of mercy on us by sending His friends to beg food from us"
- The camel is very fond of thorny twigs. Why? Because when he eats thorny twigs, the twigs cut his tongue, blood oozes out, and he tastes his own blood. Then he thinks, "I am enjoying." This is sense gratification. Sex life is also like that
- The Canadians think, "This is my land." But this, when it is purified, it is this land God's land. Then it is purified. And so long you falsely claim "It is my land," that is cause of all trouble
- The charioteer of Pradyumna replied, "My dear sir, I wish a long life for you. I think that I did nothing wrong, for it is the duty of the charioteer to help the fighter in the chariot when he is in a precarious condition"
- The child sees that the airplane is flying. They think it is automatically going. And there is a pilot, he does not know. Similarly, these rascals, they are studying nature, but nature is an instrument only. It is being operated by Krsna
- The commander says, Just go and kill the enemy, and he is rewarded. Do you think that by killing one gets reward? No - it is for the duty discharged
- The common man thinks of violence and nonviolence in terms of the body, but that is a kind of delusion. Everyone is duty-bound according to one's occupational duties
- The Communist philosophy also, there are so many defects. They also think of equal rights for everyone but why not for the animals? What right you have got to kill the animals? Similarly, the animal also kill you. So this is not organized society
- The conception of the virat-rupa or visva-rupa of the Supreme Absolute Truth is especially meant for the neophyte who can hardly think of the transcendental form of the Personality of Godhead
- The creation takes place at a historical date - as we are accustomed to think of everything which has a beginning in our tiny experience
- The demoniac say chemical evolution. They cannot think of spirit
- The different millenniums known as the Brahma, Padma and Varaha kalpas appear a little puzzling for the layman. There are some scholars who think these kalpas to be one and the same
- The direct meaning of the 15th Chapter 7th verse is that every living entity is the eternal part and parcel of Krishna. How can you think of contradiction in the Bhagavad-gita?
- The elder gopis said, "When Krsna and Balarama are caught stealing the yogurt and butter, They say," ‘Why do you charge Us with stealing? Do you think that butter and yogurt are in scarcity in Our house?'
- The evidence of the Pancaratras cannot be neglected. Only untrained persons who have not genuinely studied the Pancaratras think that the Pancaratras contradict the srutis regarding the birth or beginning of the living entity
- The fact is that the spiritual world is not void, as somebody thinks. They have no information
- The false pride that makes one think that he can write better than the previous acaryas will make one’s comments faulty
- The father and mother of this day kill their children within the womb. How degraded human society has become! Their scientific knowledge is so advanced that they think that within the egg and the embryo there is no life
- The fifth offense is to think that devotees have given artificial importance to the holy name of God. The actual fact is that the Lord is nondifferent from His name. The highest realization of spiritual value is to chant the holy name of God
- The florist very humbly and submissively offered his prayers to the Lord, saying: My dear Lord, because You have come to my place, I think all my forefathers and all my worshipable superiors are pleased and delivered
- The foolish man thinks of the transcendental body of the Lord as something like his own, and therefore he cannot think of the unlimited controlling power of the Lord, who is not visible in the acting of the physical laws
- The forgetful living entity can be compared to a man who is under the influence of disease and has become mad or to a man haunted by ghosts, who acts without control and yet thinks himself to be in control
- The general principle is that if you think by certain type of fighting God is not satisfied, then you should not fight. But if in some fighting God is satisfied, then you should fight. We do not say anything outright that this is bad or this is good
- The gopis continued, "We (gopis) can understand that family affection is very strong. Even great sages who have taken to the renounced order of life cannot give up family affection cent percent. Sometimes they think of their family members"
- The great generals who have highly esteemed your name and fame will think that you have left the battlefield out of fear only, and thus they will consider you a coward. BG 2.35 - 1972
- The great King Maharaja Bharata began to think: Alas, this helpless young deer, by the force of time, an agent of the Supreme Personality of Godhead, has now lost its relatives and friends and has taken shelter of me
- The great sages began to think that although a brahmana is peaceful and impartial because he is equal to everyone, it is still not his duty to neglect poor humans. By such neglect, a brahmana's spiritual power diminishes
- The Hare Krsna movement, or Krsna consciousness movement, is the only light for the foolish living entities who think either that there is no God or that if God exists He is formless and they themselves are also God
- The highest blunder committed by the impersonalist is to think that when the incarnation of God comes, He accepts a form of matter in the mode of goodness. Actually the form of Krsna or Narayana is transcendental to any material idea
- The highest blunder committed by the impersonalists is to think that when the incarnation of God comes He accepts the form of matter in the mode of goodness. Actually, the form of Krsna or Narayana is transcendental to any material idea
- The idea is that the living entity cannot do anything independently. He can simply think of doing something independently, but he cannot act independently
- The idea of giving even one's wife to the service of the public is that one's intimate relationship with his wife by which one thinks his wife to be his better half or to be identical with himself, must gradually be given up
- The identity of the Supreme Lord is that He is the original person. Nonetheless, those who have but a poor fund of knowledge think that the Lord is formless. The Lord is formless in the material sense, but He has His transcendental form
- The immeasurable spiritual sky is full of spiritual planets, named Vaikunthas, far beyond the material sky. The mundaners have insufficient information of even the mundane sky, so what can they think of the spiritual sky?
- The impersonalist philosophers cannot understand the activities of the Lord. They think that all His activities are maya; therefore they are called Mayavadis
- The impersonalist, they think, we are cent percent one with the Lord or the Supreme Absolute Truth, but that is not a fact. If one is cent percent one with the Supreme Lord, then how he has come under the control of maya? This question, they cannot answer
- The impersonalists simply think that they are liberated, but actually they have no feeling for the Personality of Godhead. They think that when Krsna comes into the material world He accepts a material body
- The impersonalists, they think that in the material varieties there are so many abominable inebrieties, therefore in the spiritual world all these things should be minus, void. That is their material calculation
- The individual exists in darkness when he thinks that he is the material body and that everything in relationship with the material body belongs to him. This is called aham mama (janasya moho 'yam aham mameti (SB 5.5.8)). This is illusion
- The individual soul is a particle from the very beginning. One should not think that because the individual soul is a particle, it is fragmented from the whole spirit
- The infinitesimal living entities are not the enjoyers of Visnu, but they are enjoyed by Visnu. Only the greatest offender thinks that Visnu is enjoyed
- The inhabitants of Vrndavana do not care who is God, and who is not. They love Krsna, that's all. Those who think of first analyzing Krsna to determine whether He is God are not first-class devotees
- The inhabitants of Vrndavana think, Whatever is given by Krsna, let us divide it as prasada and eat. This mentality cannot appear all of a sudden, but it will gradually develop with Krsna consciousness; by sadhana, one can come to this platform
- The intelligence of those who think themselves liberated but who have no devotion is not pure. Even though they rise to the highest point of liberation by dint of severe penances & austerity, they are sure to fall down again into this material existence
- The jailkeeper could not deny that he was a learned scholar, because when one is elevated to an exalted position, one thinks oneself fit for that position
- The jiva, or living entity, is a spiritual spark who is part of the Supreme Personality of Godhead. Unfortunately, he thinks the body to be the self, and that misunderstanding is called vivarta, or acceptance of untruth to be truth
- The jnanis are those who, when a little elevated, think, "Why work so hard? So many things are not required. Why accumulate so much money and food and so much false prestige?" The jnani thinks in this way
- The karmis think that the resources of the world, that is given by nature for our enjoyment. This is the modern theory of economic development. Everyone is thinking like that, that by nature we have got the gold mine, so we shall take it & use it & enjoy
- The karmis think the other statuses of life are worse than animal life, for animals also have sex, whereas the brahmacari, vanaprastha and sannyasi completely give up sex. The karmis, therefore, abhor these orders of spiritual life
- The karmis, he should think that, "I'll live forever." Otherwise he cannot work. He cannot. Unless he is put into this ignorance that he'll never die, he cannot work
- The King of Bahula, although very comfortably situated in his palace, began to think the nights very long and distressing because of his separation from Krsna
- The King replied, 'You can adopt whatever means you think best. Any device by which you can somehow or other realize the money is all right'
- The leader of a nation thinks of himself as the master of the nation, whereas actually he is serving, and by serving maya he is gradually going to hell
- The leaders say that "India, giving more stress on the soul, not on the body, India's position is so degraded." This is the leaders' opinion. Big, big leaders, they think
- The life of material existence is so troublesome that one may think that if there is an eternal life, that life must be troublesome also
- The living entities are smaller than the atom, but God is greater than the greatest. Our conception of greatness may be represented by the sky because we think of the sky as being unlimitedly big, but God is bigger than the sky
- The living entity acts according to the qualities or modes of material nature. He falsely thinks that he is acting, but unfortunately he is passive
- The living entity does not think there can be any activities that are actually based on intelligence beyond the construction of skyscrapers and big roads and the manufacturing of cars. This is proof of mayayapahrta-jnana, or loss of all intelligence
- The living entity forgets his real identity as spirit soul, Brahman, and instead of realizing his factual position thinks himself the product of the material energy
- The living entity is actually under the full control of material nature, but still he thinks himself independent. Even when he is elevated by speculative knowledge and tries to merge into the existence of Brahman, the same disease continues
- The living entity, without knowledge of the Supreme Person and His agent the material energy, thinks that he is the doer. In fact, he is not at all the doer
- The Lord cited a verse from SB 2.7.42: One who thinks this material body to be himself cannot receive the causeless mercy of the Supreme Personality of Godhead
- The Lord continued: One who is not in proper knowledge thinks that demigods like Brahma and Siva are independent, or he even thinks that the living entities are independent
- The Lord is never an enemy to any of the millions of living entities, but is always a friend to everyone. This is true understanding. If one thinks that the Lord is an enemy, his intelligence is pasu-buddhi, the intelligence of an animal
- The Lord is not imaginary, nor is His holy name. There are persons with a poor fund of knowledge who think the Lord to be an imagination of the worshiper and therefore think His holy name to be imaginary
- The Lord says in Bhagavad-gita (BG 18.65), man-mana bhava mad-bhaktah: "Always think of Me." It doesn't matter which way one thinks; the very thought of the Personality of Godhead is the basic principle of bhakti-yoga
- The Lord says in the Bhagavad-gita, "The asuras' view of this cosmic manifestation is that the whole creation is false. The asuras think that the mere interaction of matter is the source of the creation and that there is no controller or God"
- The Lord says repeatedly, "Don't hesitate. Don't consider that because you are giving up all other engagements there will be some flaw in your life. Don't think like that. I will give you all protection." That is the assurance of Lord Krsna in the BG
- The lowest (adhama) think that there is no difference between God and the living entity except that the living entity is under designations whereas the Absolute Truth has no designations
- The man who is talking, he is also bad man. Everyone is bad man. Here there is no good man. Do you think in the prison house any good men go there? All criminals
- The man who is thinking that he is not stealing is also a thief because he does not know that everything belongs to Krsna. Therefore, whatever he is accepting, he is stealing
- The material body has no factual existence in relation to the eternal soul. It is something like a dream. In a dream we may think of flying in the sky or sitting on a chariot as a king
- The material world is full of envious persons, but if one frees himself of envy, he becomes liberal in his social dealings and can think of others' welfare
- The materialistic person, they cannot understand why we are worshiping Deity. They are puzzled. They think, "Why these fools are taking one brass doll and worshiping as God?" They laugh. You see? They cannot understand
- The materialists, who have no concept of God, think that they are advancing. But, according to Bhagavad-gita, they are unintelligent and devoid of all sense. BG 1972 purports
- The Mayavada conception of kaivalya and that of the Vaisnava community is different. The Mayavadi thinks that as soon as one is free from all material contamination, he is merged into the existence of the Supreme
- The Mayavadi cannot think beyond this material experience, and thus he denies the Lord's ability to sleep within the water
- The Mayavadi philosopher thinks that there is only one Supreme Truth and that he is also that Supreme Truth. Actually this is not knowledge but foolishness
- The Mayavadi philosophers accept the all-pervading feature of Parabrahman, but when Parabrahman, or the Supreme Lord, appears, they think that He appears under the control of material nature
- The Mayavadi philosophers are again and again defeated by the illusory energy because they think that there is no separation between the Supersoul and the individual soul or that there is no Supersoul
- The Mayavadi philosophers cannot understand this. They think that oneness necessitates loss of individuality. Actually, however, we find in Bhagavad-gita that individuality is not lost
- The Mayavadi philosophers think that although all these forms are assumed by the Lord just as the devotees desire to see Him, actually He is impersonal. From Brahma-samhita, however, we can understand that this is not so, for the Lord has multiforms
- The Mayavadi philosophers think that the living entity is identical with the Supreme Soul, Brahman
- The Mayavadi philosophers think that without discriminating one cannot have pure knowledge
- The Mayavadi philosophers think, "Why shall I keep my individual, separate existence? I shall merge into the Supreme." But that is not possible. From the very beginning, we are separated parts of Krsna
- The Mayavadi philosophers, they cannot understand the spiritual varieties. As soon as they think of varieties they think of material things
- The Mayavadi sannyasis do not know how to engage everything in the service of the Lord. Because they have no devotional training, they think material objects to be untouchable
- The Mayavadi sannyasis, not understanding Sridhara Svami, sometimes think that Sridhara Svami belonged to the Mayavada ekadanda-sannyasa community. Actually this was not the case
- The Mayavadis cannot understand this transcendental form (of Krsna), for they think that it is material
- The Mayavadis cannot understand this. They think, "Because the spiritual master has to be accepted as God and because I have become a spiritual master, I have become God." This is rebellious
- The Mayavadis think that because they are spirit soul, they are one with the Supreme. Being equal in quality does not mean that one is the Supreme Soul
- The Mayavadis, they think that, "Make me zero, void. Then there will be no pains and pleasure, no embarrassment." Their philosophy is like that. Impersonal, that is also the same thing. Or void. Voidism, the same thing, Make it zero
- The men of the present day are almost unaware of their spiritual identity. They think that they are products of the elements of the material world and that everything will end with the annihilation of the body
- The messenger said, "Dear Lord (Krsna), we think that there are many living entities like us who are eternally entangled in fruitive activities and their reactions"
- The mind is restless, turbulent, obstinate and very strong, O Krsna, and to subdue it, I think, is more difficult than controlling the wind
- The mind is the cause of both material bondage and liberation. The impure mind thinks, "I am this body." The pure mind knows that he is not the material body; therefore the mind is considered to be the root of all material designations
- The mind should be devoid of duplicity, and one should think of the welfare of all. BG 1972 purports
- The mind sometimes induces us to think that if we purchase an automobile we can enjoy the physical elements, such as earth, water, air and fire, combined in forms of iron, plastic, petrol and so on
- The mind, although ceasing to think of sensual activities at present, remembers past sensual activities from the subconscious status and thus disturbs one from cent percent engagement in self-realization
- The mind’s activities are thinking, feeling and willing, by which the mind accepts materially favorable things and rejects the unfavorable. This is the consciousness of people in general
- The most intelligent men in this material world think they are these combinations of blood, bone, urine and stool. If this is so, why can't other intelligent men be made with these ingredients, which are so readily available
- The mundane workers are like that (no sense to think). They're busy at the office, very busy. If you want to see the fellow - I am very busy now
- The offenses against the holy name are as follows: (1) to blaspheme a devotee of the Lord, (2) to consider the Lord and the demigods to be on the same level or to think that there are many gods, (3) to neglect the orders of the spiritual master
- The original nature of every living entity is to consider himself the eternal servant of Krsna. But under the influence of maya he thinks himself to be the body, and thus his original consciousness is covered
- The pasandis are so fallen and falsely proud of having taken birth in brahmana families that they think that instead of delivering all the fallen souls, the holy name becomes impotent when constantly chanted by lower-class men
- The person in the second class not only thinks his material body to be his self, but also commits all kinds of sinful activities to maintain his body
- The personified Vedas continued, "We think that even Your Lordship does not have complete knowledge of Your transcendental qualities. The reason is that You are unlimited"
- The Personified Vedas prayed: My Lord, You are unlimited, and no one has estimated the extent of Your potencies. I think that even You do not know the range of Your potential energies
- The philosophy of voidism, impersonalism is like that. Mean they cannot, shudder, to think of another life, again eating, again sleeping, again working. Because he thinks eating, sleeping, means on the bed. That's all
- The point is that sinful activities can be committed in so many ways - one may think of them, or one may speak sinfully, or one may actually commit a sin. In any case, they are all considered sinful activities
- The politicians have very little time to think of the welfare of the citizens, whom they oppress with heavy taxes in the form of income tax, sales tax and many other taxes
- The prakrta-sahajiyas are not even worthy of being called Vaisnavas. They think that only caste gosvamis should be called Prabhupada. Such ignorant sahajiyas call themselves vaisnava-dasa-anudasa, which means the servant of the servant of the Vaisnavas
- The priestly order, they think, "As others make some money by working hard, by professional or by doing some business or working, so we shall also earn some money by showing the church or the temple or the mosque." They have taken it like that
- The process of transcendental realization is to follow in the footsteps of the associates of the Supreme Lord; therefore if one thinks himself to be a direct associate of the Supreme Lord, he is condemned
- The pure devotee thinks himself fallen into the ocean of birth and death and incessantly prays to the Lord to lift him up. He only aspires to become a speck of transcendental dust at the lotus feet of the Lord
- The Queen had a very valuable pearl, which she wore on her nose, and she wished to give it to Gopala. She then began to think as follows
- The queens continued, "Or is it a fact that you also are willing to become an eternal servitor of the Supreme Personality of Godhead? We think that you are anxious to put a garland on the lotus feet of the Lord and then place it on your hair"
- The queens continued, "Our hearts no longer work properly, and therefore we also have become very lean and thin. We think, therefore, that you are just like us"
- The queens continued, "We think you have been attacked by insomnia, or, if we are not wrong, our dear Syamasundara has tactfully taken away your gravity and power of forbearance, which are your natural qualifications"
- The queens said, "Dear moon-god, we think you have been attacked by a severe type of tuberculosis. For this reason, you are becoming thinner and thinner day by day. O lord, you are now so weak that your thin rays cannot dissipate the darkness of night"
- The queens said, "We think, therefore, that you are very dear to our Lord, the chief of the dynasty of the Yadus, and because you are so dear to Him, you are absorbed in meditation, exactly as we are"
- The rabbit, when there is some enemy - it will immediately kill him - and he closes the eyes so that there is no enemy. Similarly, we have become so foolish about this cycle of birth & death, we do not ever think that how to get out of this birth & death
- The rasa-lila dance cannot be imitated by anyone. Sukadeva Gosvami warns that one should not even think of imitating it. He specifically mentions that if, out of foolishness, one tries to imitate Krsna’s rasa dance, he will be killed
- The real consciousness is that I am eternal servant of Krishna. Or, it is just like a madman who thinks to himself that he is king, he is free to do whatever he likes, and talks nonsense; but a sane man laughs at him
- The real fact is a scorpion lays down the egg within the rice, and by the fermentation it comes out, just like eggs, and the small creature comes out. And foolish creatures, they think it that the rice is producing scorpion. That is not possible
- The record actually shows that so many people die in such accidents. Therefore if we actually think that this material world is a very happy place, this is our ignorance. Real knowledge is that this material world is full of danger
- The residents of Vrajabhumi think, The Lord is glorified by particles of His transcendental mercy and affection, and we, the residents of Vrndavana, have not the slightest anxiety due to His merciful existence
- The Russians sometimes say that "Time will come when science will solve the problems of death. Nobody will die." Let them think like that, but it is not possible
- The sages began to think within themselves: Because he was born from the womb of Sunitha, Vena is by nature very mischievous. Supporting this mischievous king is exactly like maintaining a snake with milk. Now he has become a source of all difficulties
- The sages said, "O descendant of the Dasarha family, we all request You (Balarama) to kill this demon. We think that if You kindly kill him, that will be Your atonement on our behalf"
- The sages said, "We (the sages) awarded Romaharsana Suta an undisturbed duration of life. Under the circumstances, since Your Lordship (Balarama) has killed him without knowing all these facts, we think that Your action is equal to killing a brahmana"
- The same queen said, "But don’t bring with Him (Krsna) His most beloved goddess of fortune. Do you think that He cannot be separated from the goddess of fortune even for a moment? Could He not come here alone, without Laksmi?"
- The sannyasis of Kali-yuga who change their robes from white to saffron and then think they can do whatever they like are more abominable than materialistic grhasthas. This is not recommended anywhere
- The sastras warn that if one thinks that the demigods are equal to Narayana, one is a pasandi, an atheist. We should not think that because we have become liberated, we have attained the position of Narayana
- The sense of a separated existence from Krsna is called maya (ma-not, ya-this). Some think that we have nothing to do with Krsna, that Krsna is only a great historical personality and that the Absolute is the impersonal Brahman. BG 1972 purports
- The servant thinks that he is most impure and that the master should not touch him, and the master thinks that because He has become impure by associating with so many impure living entities, He should touch a pure devotee like Haridasa Thakura
- The seventh offense: To think that since the Hare Krsna mantra can counteract all sinful reactions one may therefore go on with his sinful activities and at the same time chant the Hare Krsna mantra to neutralize them is the greatest offense
- The sixty-four regulative principles (of devotional service) are as follows: (26) To pray to Him (God). (27) To think of oneself as the Lord's eternal servant. (28) To become the Lord's friend. (29) To offer everything to the Lord
- The smallest is not false, and the greatest is not false, but when the small thinks that he is great, that is false
- The so-called empiric philosophers sometimes think that the path of bhakti is meant for the less intelligent, but unless the so-called man of knowledge comes to the platform of bhakti, his knowledge is certainly impure and imperfect
- The so-called yogis, jnanis, karmis, or followers of religious, ritualistic ceremonies, they think, - How it is possible that these Hare Krsna people have become so quickly self-realized simply by chanting Hare Krsna
- The son is given birth by the mother. She (Devahuti) may think that "I have given birth to you. What you will teach me?" No. Because he knows the science of Krsna. Or He is Krsna Himself. Therefore she is taking lesson from her exalted son
- The SP of Godhead, He told something which is to be understood by the interpretation of a mundane scholar? Do you think it is reasonable? No. Whatever He spoke, that is all right. And that is clear. There is no question of interpreting in a different way
- The speculation business is useless in spiritual advance. It may help Darwin to come to the conclusion that man is born from monkey. Because he is from monkey, he thinks others also from monkey
- The sun is present now, and in all his aspect. He is present in his six o'clock, seven o'clock, eight o'clock, nine o'clock, and twenty-four hours he is present." One who is less intelligent, think that, - What this man is thinking? What he is speaking?
- The sunlight is not covered, sun is not covered, but our eyes are covered. Suppose there is cloud. A cloud may expand, say, a hundred miles. But do you think the sunlight is a hundred miles?
- The supreme activity, the Brahman (spiritual) activity, is devotional service. Unfortunately the Mayavadis do not know this. They think that the spiritual world is void
- The Supreme Lord appears as the son of one of His devotees just as Lord Krsna appeared as the son of Yasoda & Nanda Maharaja. These devotees could never think of their son as the SPG, for such appreciation would hamper their relationship of paternal love
- The Supreme Lord is the performer of everything, but out of ignorance the living entity thinks that he is the actor
- The Supreme Personality of Godhead, Krsna, is not subjected to such changes of body, and one who thinks otherwise is considered a fool - avajananti mam mudha manusim tanum asritam
- The symptom of human life is that he should be very much pessimistic, not optimistic, of this material world. Then there is path of liberation. And if we think that we are very much happy here, that is called illusion, maya
- The system of varnasrama-dharma is very scientific. If one is directed by the varnasrama institution, he will naturally think of retiring from family life at the end of his life. Therefore sannyasa is compulsory at the age of fifty
- The third offense is to think of the spiritual master who spreads the glories of the Lord as an ordinary human being
- The torturing business of the demons is going on. Going on. As soon as the demons finds somebody little weak, they will torture. Weak in their way. A devotee is not weak, but they think that, These devotees, they are weak
- The transmigration of the subtle body is never visible to material eyes; therefore when one gives up the gross body, we think that he is finished
- The truths described in the Vedic literatures are not theories of mundane imagination, nor are they fictitious, as the less intelligent class of men sometimes think
- The vayasyas said, "This is very troublesome for us because we see that you have undertaken a severely laborious task. We think, therefore, that you need not continue to stand in that way holding the hill"
- The Vedic injunctions are self-authorized, and if some mundane creature adjusts the interpretations of the Vedas, he defies their authority. It is foolish to think of oneself as more intelligent than Srila Vyasadeva
- The Vedic literature forbids one to think that other living beings are on an equal level with Narayana
- The voice also said, "O Indra, because I have given this demon the benediction that he will never be killed by any weapon that is dry or moist, you have to think of another way to kill him"
- The weak is the food for the strong. So sometimes we think that we shall be strong like tiger or lion. Krsna is sitting within you. He says - All right, you become a tiger
- The Western countries, their brain is not so sharp to clearly understand the difference between visistadvaita, suddhadvaita advaita-dvaita, dvaitadvaita or advaita. (laughs) Their brain does not allow to think very deeply
- The whole yoga system means training - our senses, our mind, our this, that, so many things - then we are fixed up in the self. Do you think that simply by fifteen minutes' meditation we realize? And do all nonsense all the day? No. It requires training
- The wife is the inspiration of all good intelligence. Upon seeing one's wife dressed nicely, one can think very soberly about family business
- The wife who is thinking of her lover is always thinking of meeting him, even while she is carrying out household chores. In fact, she carries out her household work even more carefully so her husband will not suspect her attachment. BG 1972 Introduction
- The word pasandi refers to nonbelievers engaged in fruitive activities and to idolatrous worshipers of many demigods. Pasandis do not believe in one God, the Supreme Personality, Lord Visnu; they think that all the demigods have the same potency as He
- The word viviktam is very significant. No one should think of the prayers recited by Lord Siva as being sectarian; rather, they are very confidential
- The words manunam adyam are significant here because they mean a philosopher, or one who is thoughtful and can think very nicely. Such a man is called manu. Lord Siva is described in this verse (SB 4.6.39) as the chief of all thinkers
- The world revolves because every living being thinks that he is the lord and creator of the material world. BG 1972 Introduction
- The wrong conception of the jivatma is to identify the material body with the pure soul, and the wrong conception of Paramatma is to think Him on an equal level with the living entity
- The yoga process, by breathing exercise, by that dhokhi process, by sitting posture, so many things - the whole thing is that keep the body very fit, brain clear, so that one can think of higher subject matter very nicely
- The yogi, in addition to living in a secluded place, should also be free from desires and should not think that he is performing yoga to achieve some material powers. Nor should he accept gifts or favors from people
- The young brahmana walked and walked in this way until he eventually arrived in his own country. When he neared his own village, he began to think as follows
- The “falldown” of Jaya and Vijaya occurred in a particular millennium; they do not come down in every millennium to act as demons. To think that some associates of the Lord fall down from Vaikuntha in every millennium to become demons is incorrect
- Their (Mayavadi's) brains cannot accommodate the fact that the huge cosmic manifestation can be created by a person. They doubt this because as soon as they think of a person, they think of a person within the material world with limited potency
- Their (The atheists) theory is: Beg, borrow and steal, and if you think that by stealing and borrowing you are being entangled in sinful activities for which you will have to pay, then just forget that misconception
- Their idea is that marriage is for legalized prostitution. They think like that, but that is not marriage
- There are bugs, worms, mosquitoes, stool, urine and so many things attacking the new body. These are the threefold miseries, yet we think that we have made such progress
- There are many Mayavadis who think that the performance of sankirtana-yajna is a pious activity similar to the performance of the asvamedha-yajna and other such pious functions, but this is a nama-aparadha
- There are many sastric injunctions which give instructions for carving forms of the Lord. These forms are not material. If God is all-pervading, then He is also in the material elements. There is no doubt about it. But the atheists think otherwise
- There are many so-called devotees who think that in the conditioned state we may worship the Personality of Godhead but that ultimately there is no personality
- There are many so-called devotees who think Vedanta is not meant for devotees. Such people are ignorant of the fact that Vedanta is the only platform of pure devotees
- There are many so-called meditators who think, "I am the Supreme Spirit Soul. I am conducting the activities of material nature. Under my direction the sun is moving and the moon is rising
- There are so many offenses, and one of the offenses is namno balad yasya hi papa-buddhih. He is greatest offender, one who thinks that - By chanting Hare Krsna mantra, I become free from reaction of sinful life
- There are so-called mahatmas. They think that they are very much exalted, they do not require this sankirtanam. Sridhara Swami says that this sankirtana movement is not only for the persons who are sinful, but mahatam api
- There are some persons who think, "Oh, why shall I hear from him? Oh, I can think. I can speculate. I can manufacture something new of my own group." These are nonsense. This is not Vedic process
- There are some philosophers, called nondualists, who because of their impersonal conception think that varieties are false
- There are two classes of men absorbed in the material concept of life. Out of ignorance, a man in the first class thinks his body to be his self, and therefore he is certainly like an animal
- There are two classes of men: iconoclast and iconographer. Those who imagine the form of God, they are not jnani, they are iconographer. And those who think that "I have killed God" or "I have finished God," they are iconoclast
- There are two worlds - the spiritual and the material. The material world is false like a mirage in the desert. In the desert, animals think they see water, but actually there is none
- There are two, not alone. So you cannot alone think of tat knowledge. You have to surrender to somebody. That is the process
- There are various ways in which sinful activities can be committed. One is by the mind. If a person thinks of committing some sinful activity and thus makes a plan - "I shall kill that man" - that is also considered to be sinful
- There is a class of so-called devotees called prakrta-sahajiyas who think that Nityananda Prabhu is an ordinary human being. They have spread the news that Caitanya ordered Nityananda to return to Bengal from Orissa just to marry and beget children
- There is a sort of imitation of this reciting and hearing of Srimad-Bhagavatam by professional men, and their foolish audience thinks that they will get free from the clutches of material attachment and attain the life of fearlessness
- There is even a supposedly religious mission that says, "You can manufacture your own way." Yata mata tata patha: "Whatever you think is right, that is right." This is their philosophy. But that is not science
- There is no instruction how they are wasting their time, this human form of life, simply by jumping in the water. (laughter) And they are thinking, "I am enjoying, butterfly." You see? They do not know the value of this life
- There is no potential difference between the form of the Lord whom we worship and the form of the Lord in the temple. One should not think that one is worshiping a doll or statue of the Lord, even if others consider it to be a statue
- There is no question of disbelieving; it is simply foolishness. The dormant relationship is there. You want to serve Krsna, but simply by the spell of illusion we think we have no connection with Krsna
- There is no question of leaving our society. One may think like that but I cannot allow you to leave. That is my inspiration. Those who have left the society I am always thinking of them
- There is no science, there is no philosophy, there is no education throughout the whole world that the aim of life is to stop these four things: birth, death, old age and disease. They cannot think of. Yes? Birth can be stopped?
- There is no use of interpretation. Interpretation is required when you cannot understand one statement. In the law court if one statement is ambiguous then two parties argue on it. "I think it is this," "I think
- There may be many gods, from Brahma, Lord Siva, Indra and Candra down to the rulers of the lower planetary systems, the presidents, ministers, chairmen and kings. In fact, anyone can think that he is God. That is the false, puffed-up conviction
- There the devotee says, "My dear Lord, as a sold-out animal has no need to think about his maintenance and sustenance, so, because I have given up my body and soul unto You, I am no longer concerned with my maintenance and sustenance"
- These (foolish) critics think that only Indians or Hindus should be offered sannyasa to preach, but their knowledge is practically nil
- These are the symptoms of one who chants the Hare Krsna maha-mantra. Although he is very exalted, he thinks himself lower than the grass on the ground, and like a tree, he tolerates everything in two ways
- These are worldly great men. Who? One who performs great penance, one who is very charitably disposed, one who is very famous, one who is very mentally advanced, he can think nice things, writes philosophical thesis, write nice poetry. Manasvinah
- These boys, they haven't got to eat anything; therefore they are chanting Hare Krsna on the street. That's all." They think like that. "They're needy. All right, they are needy. Give them some money." That's all
- These false identifications (my body, my house, my family, my society, my nation) are due to the expansions of the false ego. Thus one thinks that he is this or that. Thus the living entity becomes entangled in material existence
- These Mayavadi philosophers, they think to stop activity is the highest perfection. No. Our philosophy is stop foolish activities and begin real activities. That is bhakti. Bhakti is not stopping activity
- These siddhas, those who are self-realized, athato brahma jijnasa... Even if he thinks that "I am the supreme," That is also light. Just like if you come to the sunlight, sunshine, that is also light, but that is not perfection
- They (Brahma, Visnu and Lord Siva) said, "Since you were thinking of having a son exactly like the Supreme Personality of Godhead, the Lord of the universe, your determination will be fulfilled
- They (Mayavadi philosophers) often think, "If I go to preach in association with others, I may fall down, and my realization will be finished." Therefore they do not come forward to preach
- They (Mayavadis) simply think of merging into the existence of Brahman because of their disgust with material existence
- They (members of the modern civilization) think the four-wheel race is advancement of civilization
- They (mental speculators) think that Nityananda Prabhu’s body was material and that it was meant for sense gratification. Whoever thinks in this way is a candidate for the darkest regions of hell
- They (Nondevotees) think that these activities are fictional, manufactured stories because spiritual life is not explained to them in the proper mood
- They (people of the present day) are only busy to keep their position of prestige and monetary gain. They have very little time to think of the welfare of the citizens
- They (people) think that this life is meant for highest grade of sense gratification. That is the general thinking. In this (Hawaii) city, any city you go, they are struggling very hard
- They (persons who are not in real knowledge) create diverse purposes and worship various demigods to have these purposes fulfilled
- They (sages who are very interested in their own liberation) think, "Better let me save myself." I (Prahlada) regret that these great saintly persons do not come to the cities where people have manufactured a civilization based on constant hard work
- They (the fathers of the boys that joined the Krsna consciousness movement) think that their sons have been unnecessarily induced to deprive themselves of the material enjoyments of eating, drinking and merrymaking
- They (the jnanis) simply think of becoming free from the contamination of the material world, but because they do not take shelter at the lotus feet of Vasudeva their knowledge is impure. When they become pure they surrender to the lotus feet of Vasudeva
- They (the members of the Mayavada school) think that He is covered by a material body just like other living beings. Due to this offensive understanding, they cannot recognize that Sri Krsna's personal form is transcendental, not material
- They (the plants, the grass, the trees) are called pada-pa. They drink water by the leg. This is God's creation. You cannot think that how it is possible to drink water by the leg, but it is God's creation
- They (the so-called meditators) think that by such contemplation or meditation they can become free, but it is seen that just three minutes after finishing such nonsensical meditation, they are immediately captured by the modes of material nature
- They (the unintelligent) think that there is no such thing as spirit. But the followers of the Vedic injunctions take their information from Vedic statements, such as the verses from the KU (2.3.9,12) and Srimad-Bhagavatam (10.84.13) quoted above
- They are accustomed to get up, two o'clock. Because they think "The more we sleep, we enjoy life." Therefore, they are sunyavadi. They want to become zero, sleeping always. Sunyavadi. "Make everything zero." That is called sunyavadi. No, that is not life
- They are imagining, "I think it is like this and that." There is no value of this "I believe," "I think," "I conjecture." You can do that, but things are going on. The government is very, very strong. Little deviation from the law, you will be punished
- They are seeing that the foreigners are here, there is some national feeling and they think why not our Christ? Whatever they are doing we do not approve. But that does not mean that they should stop their work, this factionalism will go on
- They are thinking of philanthropic work, but still thinking that "I am this body." So what that philanthropic work will do?
- They are thinking that "We are not going to slaughterhouse to kill. They kill; we purchase"
- They are thinking that this life is all in all and there is no next life, because they cannot think of . . . duskrtinah, if for them there is next life, then they have to stop their nefarious activities. But they do not like that
- They cannot feelingly address the Lord, because they do not have knowledge. "Oh, God is for the poor man," they think
- They could not capture the spiritual varieties. Anadrta. As soon as there is spiritual varieties, they think it is maya. That is Mayavada
- They do not believe in God. Generally they think there is no God, or if there is God, God is dead. Something like that. And I don't think there is any definite, definitive name in any other religious system. It is only in the Vedic system there is name
- They do not know what is civilization. This is civilization, huh? Brahmana. And they will think, "What is this nonsense, to worship a brahmana, to give food to the brahmana-bhojana?"
- They do not know what is spirit soul. This is the animal consciousness. Dogs, cats, they think that the body, they are the body
- They have only one aim in life-sense gratification-and in order to achieve this end they make plans for economic development. Misguided men think that religion should be maintained because it contributes to economic development
- They hold Their flutes to Their mouths and glance lovingly upon the residents of Vrndavana. For those who have eyes, we think there is no greater object of vision
- They humbly (the sages present) submitted, "Our dear Lord, we think that Your action is not in line with the religious principles"
- They think only that the time, the small duration of life, if you can somehow or other gratify our senses, that is perfection of life. This is called ignorance, mudhah
- They think that "If Krsna has spread Himself in everything, then He has lost Himself. So He has no more form," their material calculation. This is called material calculation
- They think that after working very, very hard, twenty-four hours, and driving the motorcars in three hundred miles speed, this is civilization
- They think that anyone's activity, even that of the Personality of Godhead, is mundane. But the idea of happiness indicated here (SB 3.6.37) is different because it relates to the activities of the Supreme Personality, who has transcendental qualities
- They think that life is nothing but a mixture of these material elements, and at a time the vitality is finished, therefore everything is finished. But that is not the fact
- They think that moon is the nearest planet, but we do not think like that. But still they are unable to give sufficient knowledge about the moon
- They think that one can improve. That is not possible. Unless he changes the quality, he cannot improve. That is not possible. They do not know it
- They think the difference is that animals sleep in the street and human beings sleep in nice apartments. However, the sastras do not define civilization in this way. Whether one sleeps in the street or in an apartment, the activity is the same
- They think there is no life after death. "So I have got this life now. Let me enjoy my senses to the best capacity."
- They think they are very intelligent, overintelligent. They do not take advice of Krsna even. They are so intelligent that Krsna says, sarva-dharman parityajya, bhaktya mam abhijanati, and still they will stick to their jnana, yoga, karma
- They think this body, "I'm this body, so I'll be hurt, I'll die, I'll this," and so on and so many. Simply anxiety: "How I shall protect my body? How I shall protect my bodily relationship?" everything in connection with the body. Everything asat
- They think to become rich is more than understanding Krsna. That is the position. Therefore they are not interested. They say frankly that "We are not interested. Why do you bother us?" Just see
- They think, "By chance, I have got this life, and it will be finished after death. There is no question of past, present or future. Let us enjoy." This is called ignorance, tamasa, irresponsible life
- They think, "I am American," "I am Indian," "I am German," and so on. But what is all this? These are simply bogus names and bogus forms with no value
- They think, "I have conquered. I have got three crores of rupees." Speculating on (indistinct) and share, that's all. Then parabhavah: his three crores of rupees remain with his bank, and he goes with his wife, and he accepts another body
- They think, "I have got this material body, I have got some senses, let me enjoy the senses to the best possibility." But you cannot do it, because it is false, it is not real. Real senses, unless you feel sensation
- They think, "Now I have realized that 'I am the same. I am same God. " So this process is called jnana system. So Caitanya says that these jnanis, they artificially think that "Now I have realized myself," but actually that is not self-realization
- They think, especially in the present age, - I am now in a comfortable position. I have enough money and a good estate. I have ample comforts and enough food
- Thinking in this way, Sanatana went to the bank of the Ganges to bathe. While there, he saw that a mendicant from Bengal had washed his quilt and spread it out to dry
- Thinking oneself to be nitya-krsna-dasa, everlastingly a servant of Krsna, is called dasyam, and sakhyam means being a well-wisher of Krsna. Krsna wants everyone to surrender unto Him because everyone is constitutionally His servant
- Thinking that because the brahmanas have no material desires they should possess the entire world, Lord Ramacandra delivered the land between the east, west, north and south to the acarya
- Thinking that the girl was Urvasi, the King began walking with her in the forest, but later he could understand that she was not Urvasi but Agnisthali
- This (all of us are servants of the Supreme Lord) had already been taught to Prahlada Maharaja by his spiritual master, Narada, but Prahlada was nonetheless surprised by how a bewildered soul thinks one person his enemy and another his friend
- This attachment increases (anything relationship to this body). The material attachment involves thinking, - I am this body, and because I have this body in a particular place, that is my country. And that is going on
- This body will not exist, but we forget that. This is the most wonderful thing in this material world. Everyone is dying every moment, still, one who is living, he thinks that he will live forever. That is the most wonderful thing
- This brahma-bhutah status means free from all anxieties, without any hankering or lamentation. At that stage only, one can think of universal brotherhood. And the next stage is to be engaged in pure Krishna Consciousness
- This human form of body is a chance to think of whether there is any way out of this entanglement of repetition of birth, death, old age and disease. This is Krsna consciousness movement
- This is temporary duty. Suppose you are a very nice brahmana or nice ksatriya, nice businessman, nice politician. Your career will be lost if you think, by joining this Krsna consciousness movement, your career will be lost. Don't think like that
- This is the essence of Caitanya Mahaprabhu's instruction that one be more tolerant than a tree and think oneself lower than the straw in the street
- This is the Indian disease. Because familiarity breeds contempt. Because Indians are familiar with the name of Vasudeva, with the name of Hare Krsna, they think "Oh, we know everything
- This is the nature of material life, that he will work very hard and he will think, "That is my life." This is material life. But actually, if you are actually happy, then why you have to work so hard? But that is nonsense. He is nonsense
- This is the real significance of phalam brahmani sannyasya. A soul dedicated to the service of the Lord should never think of himself as the personal proprietor or the superintendent
- This kind of false conception, in which one thinks himself the supreme enjoyer, is a kind of illusion
- This material calculation that, "This is good, this is bad," and "This is happy and this is miserable," in the transcendental position they think that they are all equal
- This material world is garbage. And still, we live so comfortably. Now just imagine what is His dhama. It is the garbage tank, still so nice. And just think what is His real place, Goloka Vrndavana
- This material world is so polluted that a mother sometimes thinks, "My child will grow up and become a man, and when he earns money, I shall get it." Thus there is still some desire to get something in exchange
- This one student was so poor that he could think of nothing to bring; therefore he told his teacher that he would speak to his mother first. After school, the student told his mother, - My dear mother, all my class contribute
- This planet belongs to the humans, that's all. - This is your communism. This present communism is defective because the Russians say that Russia is for the Russians or China is for the Chinese. Why not for others? Just think in terms of human communism
- This process, this transcendental knowledge, super, superhuman knowledge, you cannot think first of all. You cannot think. You have to learn. Realize after learning from the authority
- This transcendental knowledge, superhuman knowledge, you cannot think first of all. You cannot think. You have to learn. Realize after learning from the authority
- Those in ignorance of this (variegatedness in the spiritual world) think that spiritual existence is opposed to material variety. But actually, in the spiritual sky, one attains a spiritual form
- Those in the modes of passion and ignorance generally select a powerful man to be God. They think that anyone can be worshiped as God and that the same results will be obtained. BG 1972 purports
- Those who are deluded by duality and nescience think that the Supreme Personality of Godhead is created by material energies. This is their misfortune
- Those who are deluded by duality and nescience think that the Supreme Personality of Godhead is created by material energies. This is their misfortune. BG 1972 purports
- Those who are in the lowest stage of knowledge, they are in the bodily concept of life - the indriya, the senses. Just like cats and dogs, they cannot think more than that. But Krsna advises, No, don't stop here
- Those who are intelligent, they think that, "Why shall I neglect this point? I am not going to accept a body like a tree or a dog. If I accept a body, I must have a body very nice." One may not be interested in this fact, but others may be interested
- Those who are interested only in a so-called beautiful life - namely remaining as a householder entangled by sons and a wife and searching after wealth - think that such things are life's ultimate goal
- Those who are not devotees of the Lord think that for certain purposes demigods are better than the Supreme Lord. But a pure devotee knows that the Supreme Lord Krsna is the master of all. BG 1972 purports
- Those who are not in pure knowledge think that Krsna is a product of matter and that His body is material like ours (avajananti mam mudhah (BG 9.11)). In fact, however, Krsna is always aloof from this material world
- Those who are taking the first step up the staircase of the yoga system, there is work. One should not think that simply because he is beginning yoga that he should stop working
- Those who are the lowest of men refuse to take to Krsna consciousness because they think that they will be able to protect themselves without Krsna's care. This is their mistake
- Those who are unaware of the position of the living entity and the Supreme Person, Krsna, think that the mutual attachment between the Lord and His devotees is a creation of the material energy
- Those who follow the atomic theory think that the protons and electrons of atoms combine in such a way as to bring all material existence into being. However, the scientists fail to discover the cause of atomic existence itself
- Those who have no faith even after hearing about Krsna and the excellence of devotional service, who think that it is simply eulogy, find the path very difficult, even if they are supposedly engaged in devotional service. BG 1972 purports
- Those who have no knowledge how material things are acting, covering the soul, they utmost they can think of the mind, the activities of the mind - thinking, feeling, willing, psychology, or writing some books, some mental speculation philosophy
- Those who think material assets to be everything or to be the ultimate goal of life are called misers. They do not know the ultimate necessity of the soul. Moreover, if one awards that which is desired by such fools, he must also be considered foolish
- Those who think of something impersonal are not yogis. Their meditation simply involves undergoing more and more labor (kleso 'dhikataras tesam avyaktasakta-cetasam (BG 12.5)), and they cannot reach anything substantial
- Those who think that Krsna consciousness is limited to a certain section of people, a certain section of devotees or a certain tract of land are generally prone to see the external features of the devotee
- Those who think that life can exist without the soul have therefore been described here (in SB 10.3.18) as abudhah, foolish rascals
- Those who think that they are liberated according to Mayavadi philosophy, but do not take to the devotional service, fall down for want of DS, even after they undergo the severest types of penances & austerities & sometimes approach the supreme position
- Those who think that, "This atonement, confession, or chanting Hare Krsna is the counteraction of our sinful activities," they're greatest sinners. They'll be severely punished
- Though some might think Srila Bhaktisiddhanta Sarasvati Thakura disobeyed his guru's order, he preached not only in Calcutta but in other capitals of Kali-yuga
- To become devotee is not so easy thing. Not so easy thing. People think that devotion is a sentiment. No. It is not sentiment; it is a great science. It is great science to become fully satisfied
- To collect seventy thousand dollars and spend every month, do you think is very easy job? A big government is concerned, or a big company, to collect seventy thousand dollars and distribute it again. It is a big problem
- To engage in the service of the Lord is the natural function of the living entity, but because he is covered by the influence of maya, the material energy, he thinks it to be a very difficult task
- To gain a position where there will be no fear, we have to accept a fearful method. So, in the material world whatever we think, they are not very happy proposition, that's everything is fear
- To identify oneself with Krsna's devotees, to always feel inability without the help of Krsna, and to always think oneself inferior to Krsna, even though one may have full capacity to perform something on his own
- To pacify the demon, the brahmacari told him (Vrkasura), "My dear, if you think that you can disclose the mission for which you have taken the trouble to come here, maybe I shall be able to help you so that your purpose will be easily served"
- To see one woman is not dangerous, but to think of enjoying, that is dangerous. Similarly, to see one man is not dangerous, you cannot avoid that; you are on the street here, but to see with the spirit of enjoyment, that is dangerous
- To think "I am an American. Why shall I take to Krsna consciousness and worship a Hindu god?" is foolishness. If one thinks, "I am Muhammadan," "I am Christian," or "I am Hindu," one is in illusion
- To think falsely that one is the Supreme Soul and that one is all-pervading is not svarūpa. This is not realization of his actual position. The real position is that one is part and parcel
- To think of becoming a fool is the real qualification for a bona fide disciple. As soon as one thinks that he has become the wiser man than the spiritual master one is surely doomed. We should remain everlastingly a fool before the spiritual master
- To think of becoming a fool is the real qualification for a bonafide disciple. As soon as one thinks that he has become the wiser man than the spiritual master one is surely doomed
- To think of material nature as all in all, not knowing the original cause, is ignorance
- To think of the Vaisnavas, the devotees, as belonging to a particular caste or community, to think of the acaryas as ordinary men or to think of the Deity in the temple as being made of stone, wood or metal, is condemned
- To think of this body that "I am this body," that is required to the dog, to the man. When one understands that "I am not this body; I am spirit soul," that is humanity
- To think oneself the same as the Supreme is not self-realization. Here it is clearly explained that the Supreme Lord is anadi, or purana, and He has no other cause. The living entity is born of the Supreme Godhead as part and parcel
- To think that because material existence is realized in forms therefore spiritual existence must be formless is only a negative material conception of spirit. The real spiritual conception is that spiritual form is not material form
- To think that Lord Siva and the other demigods are other forms of God and are therefore equal to Visnu - is blasphemous. This is the second offense at the lotus feet of the holy name of the Lord
- To think that the body of the spiritual master consists of material ingredients is offensive. Atheists think that devotees foolishly worship a stone statue as God and an ordinary man as the guru
- To think that the demigods are independent of the Supreme Personality of Godhead and equal to Him is called hrta-jnana, a loss of intelligence, kamais tais tair hrta jnanah - BG 7.20
- To think that the names of demigods such as Lord Siva are as good as the name of Lord Visnu - is blasphemous
- To think very poor or think very rich or think very bad or think very good, they are all material qualifications. Simply think, "I am the humble servant of the Supreme Lord." That is the, mean, unalloyed goodness
- Today, since I am in an American body, I think I have so many duties as an American man. Tomorrow I may be in an American dog body, and immediately my duty would change
U
- Uddhava continued, "Because your minds are now fully absorbed in Krsna, the Supreme Soul, universal love has automatically developed in you. I think myself very fortunate that I have been favored, by your grace, to see you in this situation"
- Uddhava said, "Bhimasena should approach Jarasandha in the dress of a brahmana, beg charity from him and then personally engage in fighting him. And in order to assure Bhimasena's victory, I think that Your Lordship should accompany him"
- Uddhava said, "I think that if the killing of Jarasandha is undertaken first, that will automatically solve many other problems"
- Uddhava said, "I think that if we can somehow or other gain victory over Jarasandha, all our purposes will automatically be served"
- Uddhava said, "I think, therefore, that Your Lordship (Krsna) should immediately go there (Hastinapura to satisfy King Yudhisthira) to help the King in this great venture"
- Udghurna (unsteadiness) and vivasa-cesta (boastful activities) are aspects of transcendental madness. In separation from Krsna, one experiences the manifestation of Krsna, and one thinks oneself to be Krsna
- Udghurna is a symptom of separation, and there is also a symptom called transcendental insanity. In transcendental insanity one thinks that he himself has become the Supreme Personality of Godhead. In such an ecstasy, he imitates the symptoms of Krsna
- Under illusion we are thinking that "I am the proprietor." So God is proprietor. Therefore He is the richest man. He is the richest man. He's not man, of course; He's God. But He is the richest
- Under the false impression that the body is the self, the living entities foolishly relate to so many false attachments. They think that they can engage with materialistic paraphernalia forever
- Unfortunately, people do not understand that what is the wrong in the material existence. They haven't got even the simple knowledge. They think it is all right. They are ignorant
- Unfortunately, the soul forgets his constitutional position and thinks he is only the body (deha-atma-buddhi). Thus the soul is subjected to the rules and regulations of material nature
- Unfortunately, those who are inexperienced in the transcendental science cannot appreciate the different relationships with the Supreme Lord. They think that all such relationships arise from maya
- Unfortunately, those who are intoxicated cannot understand this (stolen God's property). They think, "We have taken this land of America from the Red Indians, and now it is our property." They do not know that they are thieves
- Unfortunately, those who are not advanced in spiritual knowledge think that Krsna is like one of them and that His form is like their material forms
- Unintelligent men who cannot understand this think that these names, forms and pastimes are material, and they deny that He (Krsna) has a name or a form
- Unless he thinks that everything belongs to God, there is no question of humanity. That is "dognity," doggish mentality. Humanity means that he understands that everything belongs to God, I am servant of God. That is humanity
- Unless his senses are thus engaged, a living entity cannot think of getting out of the great entanglement of material existence, which is exactly like Yamaraja's stringent rope
- Unless one is advanced in spiritual consciousness, how he can think of universal brotherhood? This is nonsense. There is no possibility
- Unless she (Yasoda) took care of her son Krsna, she thought, how could He be protected? She could not think otherwise, and thus she forgot all her philosophical speculations. This forgetfulness is described as being inspired by the influence of yogamaya
- Unless we surrender, so long we think that "I am independent. I am God. I am Supreme," these are all illusions
- Unless you are fully trained, don't establish Deity to make a farce. Better learn it perfectly in the temple, and when you think that the members of the household are also now as good as the devotees in the temple, then you must establish the Deity
- Upadhi means designation. Neither I am Indian nor American nor cat nor dog. But as soon as I get a particular type of body, I think that I am cat, I am dog, I am Indian, I am America, I am black, I am white. This is our position
V
- Varuna said, "I beg Your (Krsna's) pardon for the offense of my servant. I think that it was Your plan to show me Your mercy by Your personal presence here"
- Vasudeva addressed Nanda, "My dear brother, you were old and very anxious to beget a son, and yet you had none. Now by the grace of the Lord you are fortunate to have a very nice son. I think that this incident is very auspicious for you"
- Vasudeva also reminded Nanda Maharaja that Balarama did not know His real father. "He knows you as His father. And now you have another child, Krsna, and I think you are taking very nice care of both of Them"
- Vasudeva said, "I think that it is a very difficult job for even the great sages and saintly persons to cut such a tie of love"
- Vasudeva then replied, "My dear Nanda, if you have already paid the government taxes, then return soon to your place, because I think that there may be some disturbances in Gokula"
- Vidyadhara continued, "My dear Lord (Krsna) now, since I think I have become freed from all kinds of sinful activities, I am asking Your permission to return to my abode, the heavenly planets"
- Voidist philosophers think that under certain material conditions the symptoms of life occur in the material body, but the fact is that the material body cannot act on its own
- Vyasadeva or big, big saintly person, they have no business to present before you something mythology. Why they should waste time in that way? It is simply rascaldom to think all the statement as mythology. Not mythology. We have no knowledge
W
- We (King Nimi) are asking you (the Nine Yogendras) to tell us what is the most perfect welfare activity. I think that in this material world, association with devotees - even if it be for a moment - is the greatest treasure house for mankind
- We (the personified Vedas) think that even Your Lordship (Sri Krsna) does not have complete knowledge of Your transcendental qualities
- We accepted another body not according to my selection. That selection depends on the law of nature. You cannot say at the time of death, but you can think of
- We are acting on another's account - on the Supreme's account. We are not liable to loss or gain. When there is gain, we should not be puffed up. We should think, - This gain is for the Lord
- We are all actually eternal servants of Krsna, but under the influence of the external energy we think that we are separately situated from the Supreme Personality of Godhead as friends and enemies of one another
- We are all Brahman, spirit soul, but somehow or other we have come in contact with these material elements (bhumir apo 'nalo vayuh (BG 7.4)), and we have acquired bodily coverings. Consequently we think, "I am this body." This is ignorance
- We are all fools, because we do not realize that because these things are material they will not last. Because of ignorance we think, "This will be very nice. That will be very nice." Kama-karmabhih
- We are all rascals, blindly following? Do you think like that? Then why I have not seen? Why do you ask this? If we are acting for Krsna, do you mean to say that we are following blindly? Do you think like that
- We are dancing according to the desire of the Supreme Personality of Godhead (Krsna), but out of ignorance and illusion we think we are independent of the supreme will
- We are eternally related to Krsna, but at the present moment this relationship is simply forgotten or suppressed. Consequently we think that we have no relationship with Krsna, but this is not a fact
- We are experiencing, if we speak something impersonal, they think it is very learned speech, and when we speak of something personal they think it is old, old style. This is nonsense
- We are so proud to think that this is advancement of knowledge, but if we can manufacture something that can stop death, we have really advanced in knowledge
- We are spirit soul, and therefore we are eternal. Why then should we subject ourselves to death and birth? It is intelligent to think in this way
- We are spreading Hindu culture throughout the whole world. He has to judge from this point of view, by the result. The persons, the people who are accustomed to kill cows, they are giving up meat-eating. Do you think it is ordinary thing
- We are unable to see Him because all of us think that we are separate and independent gods
- We cannot imitate the Lord, nor can we become the supreme enjoyer. This is not possible, and when we think it is, we become conditioned by maya
- We cannot say, "Milk is better than water. I think I will bring Him milk." This is not favorable service. Some so-called bhaktas say, "I can worship the Lord in my own way." This is simply imagination
- We come here as guest, for fifty years or sixty years or hundred years, then we are kicked out, "Get out!" That we do not understand. Because we are allowed to live here for a certain number of years, we think it is my property. This is ignorance
- We do not stop to think where we are putting our flag. It is not our property, but God's. Knowing this is knowledge, and thinking that it is my property is ignorance. We have the right to utilize but not to claim or hoard
- We falsely think that we are independent, but we are not independent. We are completely under the clutches of maya
- We have a material conception of the sky, and we think of it in relationship to the sun, moon, stars and so on. BG 1972 Introduction
- We have become so accustomed to being kicked that we think it is all right and consider it to be the ordinary course of things
- We have become very proud of our education, but we tell material nature, "Thank you very much for kicking me. Now please continue." Thus deluded, we think that we have even conquered material nature. But how is this so
- We have engaged in Your worship with many things and have offered sacrifices unto You, but we think that there is no need for so many arrangements to please Your Lordship
- We have to simply think of Krsna. You think in any way. That is your perfection. Smartavyah satatam visnuh. This is the injunction. You have to think of Visnu always. This is samadhi; this is meditation; this is yoga siddhi, perfection of yoga
- We have to think, then: 5,000 years ago a personality like Arjuna expressed his inability to practice this eightfold yoga system, so how can we follow it now
- We may have the same money in our hands, but as soon as we think that we are the proprietor, we are under the influence of maya. One who is situated in the consciousness that everything belongs to Krsna is an actual learned man
- We should always think that we are in the modes of ignorance. We are just trying to make progress from ignorance to goodness and then transcend. This is the process of spiritual realization. Nobody should think that we are perfect
- We should not for one moment think that we are in Arjuna's category. We are a thousand times inferior
- We should not optimistically think, "Everyone is dying, but I shall live." Why will you live if everyone is dying? Your grandfather has died, your great-grandfather has died, other relatives of yours have died - why should you live? You will also die
- We should not think independent. We must become bhadra. Then all auspicity will come
- We should not think that Krsna is overpowered by the material potency when He is in the material world. Krsna and His incarnations are not under the control of material nature. They are totally free
- We speak about God, they think that "These people have become crazy. They are, in this modern civilization, talking of God. What is this nonsense?" This is the position. But that is not the fact. God is there
- We taste our own blood, and we think we are enjoying. This is our foolishness
- We think ourselves created by material nature exactly as we think ourselves experiencing so many things in a dream. The spirit soul is always transcendental. There is no question of becoming materially covered
- We think something very great or greatest according to our capacity of understanding. We are very teeny, so we think that this Pacific Ocean, the greatest. The frog philosophy
- We think that after finishing this body, everything is finished. But that is not the fact. Otherwise, why there are so many varieties of life? The varieties of life are because there are varieties of sinful activities
- We think that Brahma's birth from the navel of Visnu is simply a fictional story, Because we have no experience with spiritual energy - CC Intro
- We think that we can have a direct relationship with God, that God will speak to us. So we are accused of being very puffed up for thinking that we can have a direct relationship with God
- We think that we have met Your Goodness by the will of providence, just so that we may accept you as captain of the ship for those who desire to cross the difficult ocean of Kali, which deteriorates all the good qualities of a human being
- We think that we shall be loser by accepting Krsna. Nobody is loser. I say from my practical experience
- We think we are enjoying, but we are suffering actually. And we cannot understand what is suffering. Sometimes we come to understand. But we are accepting this suffering as enjoying. A man is working very hard, whole day. This is not enjoyment
- We think, "We are quite all right. Why should we surrender unto Krsna and go back to His kingdom?" This is called illusion, or maya. Everyone is satisfied with his standard of living, however abominable it may be
- We want to avoid skin disease and the Indian people are like the tannery expert. Such a cobbler is expert at skin disease. They will see our Sankirtana Party and think it is a white dance. Anyway, how to gather Indian devotees, that program is wanting
- We want to become powerful here by so-called science, so-called yoga, kundalini and what other nonsense they are think... They are trying to be immortal, powerful. No, sir, that is not possible. It is not possible
- We wish to know about them from Your Lordship. If you think we are able to understand them, kindly describe who they are
- Western philosophers sometimes think that the original cause of creation was a chunk that exploded. If one thinks of this chunk as the total material energy, the mahat-tattva, one can understand that the chunk was agitated by the glance of the Lord
- What is that final intelligence? That we must know. That is God. Just like the sun. If we think that beyond this sun there is no more planet, that is not correct. You cannot go beyond this sun
- What is the sun? The sun is also coming from Him. Sarvam. Sarvam means including everything. Sarvam aham sarvasya prabhavah. He is the origin of Brahma. Generally, we think Brahma has created. Brahma is also created by Him
- What power you have got? What you have done? Why you are falsely claiming that you are God and misleading others? - Because his poor fund of knowledge, he is thinking like that
- What they will write? They have no philosophy. Simply cheat that, "Press your nose, you get Bhagavan." That's all. And people think, - It is so easy. Why shall I go to Bhaktivedanta Swami? Let me go to this Guru Maharaj
- What we are requesting you? "You think of Krsna. Chant Hare Krsna." That's all. Where is the difficulty? We don't say, "You think of that, this of that, to this demigod, that demigod." No
- Whatever transcendental tactics you leaders think best for distributing the books you can employ
- Whatever you can think of. Krsna includes everything. Without Krsna, there is nothing. Take anything. Take this table. This is stone. But the stone is also Krsna. You have read in the BG - earth, water, air, fire, ether they are My separated energy
- When a demon thinks himself one with the Supreme Lord, the Lord keeps him in that darkness. Although such a demoniac living entity is only an insignificant part of the Supreme Lord, he forgets his true position and thinks he is the Supreme Lord
- When a living entity is accustomed to think of a particular subject matter or become absorbed in a certain type of thought, he will think of that subject at the time of death
- When a person is advanced in Krishna Consciousness he should always think that my time may not go in vain without being engaged in Krishna's service
- When a person is advanced in spiritual consciousness or Krsna consciousness, he naturally becomes very sympathetic toward all living entities suffering in the material world. Naturally such an advanced person thinks of the suffering of people in general
- When a person is elevated to this state of endurance, he thinks as follows: "I do not wish to be a highly posted government servant. I shall be satisfied even if I have to eat food collected by begging"
- When a person is too much entangled in family life, he cannot think of his real benefit - to escape from material life
- When a person thinks ‘I am doing this,’ the ‘I am’ does not refer to the body. It refers to something more than the body, or within the body
- When arca-murti, the Deity worship in the temple, if one thinks it is made of stone, it is made of wood, that is very offensive. One should not think like that. God is omnipotent, all-powerful. He can accept your service even in this form
- When Caitanya was finally seated amongst them, Prakasananda said, I think Your name is Sri Krsna Caitanya, & I understand that You belong to our Mayavadi sect because You have taken sannyasa from Kesava Bharati, who belongs to the Sankaracarya sampradaya
- When Gandhi was leading his resistance movement, many Indians would go to the street and destroy the mailboxes and in this way think that they were destroying the government postal service. People of such mentality are not jnanis
- When he (the living entity) is elevated to the higher planetary systems due to worldly pious activities, he considers himself well situated, but when he is subjected to punishment, he thinks himself improperly situated
- When killed by the hands of Rama he (Ravana) got the privilege of taking birth as Sisupala, who had such immense opulence that he could think himself a competitor to Krsna
- When killed by the hands of Rama, he (Ravana) got the privilege of taking birth as Sisupala, who had such immense opulence that he could think himself a competitor to Krsna
- When Mother Yasoda heard that Krsna's cows were being forcibly moved by the strong servants of Kamsa and that the tender cowherd boys were trying to protect their cows, she began to think
- When one is advanced in Krsna consciousness, he does not consider himself as good as Krsna. Whenever he thinks that he is the enjoyer of material advantages, he is imprisoned in the bodily conception
- When one is afraid of something, he can still think of past and future. But when there is this kind of ecstatic apprehension, there is no scope for such thinking
- When one is awakened to knowledge, he thinks, - Oh, I am not happy. I want freedom, but there is no freedom. I don't want to die, but there is death. I don't want to grow old, but there is old age. I don't want diseases, but there are diseases
- When one is being punished, he thinks, "What a mistake I have made! I shall not commit this sin anymore." But as soon as he is out of danger, he again commits the same sin
- When one is devoid of distinctions, there is no longer a difference between matter and spirit. At that time, the spirit is the only predominating factor. As long as one is covered by material desires, he thinks himself the master or the enjoyer
- When one is inclined to become an associate of the Supreme Lord, the Personality of Godhead, in one of the innumerable planets of the spiritual sky, especially in Goloka Vrndavana, one has to think always that he is different from the material energy
- When one is situated in his pure spiritual identity and thinks of the spiritual loving service rendered to the Supreme Lord, he is transferred to the spiritual kingdom to enter into the association of Krsna
- When one misunderstands, he misunderstands everything. One who commits mistake, he can commit mistakes in so many ways. The Mayavadis want to merge into the Absolute. They think that there is no variety, to avoid this variety
- When one realizes God and sees the Lord face to face, one certainly thinks that he has gained the best of all things
- When one remembers that this world is duhkhalayam asasvatam (BG 8.15), is a place of misery, then we can go. As long as we shall think, "Oh, it is very nice place," we'll have to remain here
- When one thinks that he is the best friend to his countrymen, to society or to humanity and he engages in various nationalistic, philanthropic and altruistic activities, all that is just so much concentration on sense gratification
- When one thinks that there is a possibility of arguing about transcendence, he is called an agnostic, and when he thinks that there is a possibility to criticize transcendence, he is called an atheist
- When one wants to know the Absolute Truth by one's tiny brain and thinks, "I shall conduct research to find the Absolute Truth," one will have a vague, impersonal idea
- When one's mind is absorbed in the material conception, he thinks that he belongs to a particular nation, family, country or creed. These are all called upadhis, designations, and one has to become freed from them
- When rabbits are attacked by larger animals, they close their eyes and think, "I am not going to be killed," but they are killed anyway. Similarly, we may deny the existence of God and His laws, but still God and His laws are there
- When the eyes of less intelligent men are covered by such influences, they think the sun to be invisible. Similarly, persons who are influenced by senses addicted to material enjoyment cannot have a clear vision of the Supreme Personality of Godhead
- When the false ego expands, it makes one think. "This is my body, family, society, country," etc
- When the living being thinks himself to be the enjoyer, that is called false ego
- When the living entity comes to the material world, he thinks himself the enjoyer. Thus he becomes more and more entangled
- When the living entity is cleansed, he does not think of anything material. As the mind is completely cleansed, one attains the perfectional stage of mystic yoga, for then the yogi always sees the Supreme Personality of Godhead within his heart
- When the Mayavadi sannyasis were criticizing Sri Caitanya Mahaprabhu anywhere and everywhere in Varanasi, the Maharashtriyan brahmana, hearing this blasphemy, began to think about this unhappily
- When the mind wanders during the day and a man begins to think himself extremely important, or when he dreams at night and sees a beautiful woman enjoying with him, these are merely false dreams
- When the moon waxes we falsely think that the moon is developing, and when it wanes we think the moon is decreasing. Factually, the moon, as it is, is always the same; it has nothing to do with such visible activities of waxing and waning
- When the purusa who worships, the living entity, thinks of becoming one with the Supreme person, he simply becomes bewildered and falls into the darkness of ignorance
- When the soul is under the spell of material nature and false ego, identifying his body as the self, he becomes absorbed in material activities, and by the influence of false ego he thinks that he is the proprietor of everything
- When the spirit soul is active, sometimes the Mayavadi philosophers, they think, "Now I've realized that I am not this body, I am not matter, I am spirit soul, so now I have become Narayana. I have become the Supreme." But no, that is mistake
- When the sun is out of sight, we think that the sun is set, and when the sun is before our eyes, we think that the sun is on the horizon. Actually, the sun is always in its fixed position. BG 1972 purports
- When the sun sets, it does not mean the sun is finished. Of course, some of the former theosophists and scientists, they used to think that this is. . . at night the sun is dead. That is not fact. The sun is not visible to our limited eyes
- When there is gain, don't be puffed up. You should think that this gain is for the Lord. And when there is loss, you should know that "This is not my responsibility. It is God's work. He'll see." Then you'll be happy
- When they (yogis and jnanis who in the beginning take to the chanting of the Hare Krsna maha-mantra as a way to begin their various practices) falsely think that they have attained release from the bondage of material existence, they give up chanting
- When this consciousness is misguided and one is put into the material atmosphere, which pollutes the original consciousness, one thinks that he is a product of the material elements
- When we accept a mirage to be water in the desert, there is no question of water being a false concept. Water is a fact, but it is a mistake to think that there is water in the desert
- When we read or study Bhagavad-gita under a bona fide spiritual master we should not think that the spiritual master is presenting his own opinions. It is not he who is speaking. He is just an instrument
- When we say so many no's they think it is brainwash. Not brainwash. It is actual. If you want to develop your spiritual life, then you have to stop so many nuisance. That is nivrtti-marga
- When we smell a good natural fragrance, we can think - Oh, here is God. Here is Krsna. Or when we see some natural beauty, we can think - Oh, here is Krsna
- When we speak of universe, we cannot think of. They simply calculate, the scientists, by light-year and this year, that year, the speed. But we cannot approach even in this material world, and what to speak of Krsna? Krsna is in the spiritual world
- When we stand beside a reservoir of water, we see the tree reflected upside down. We also have the experience of a mirage in the material world. We think that there is water, but actually there is none
- When we think about this example of Maharaja Priyavrata, we can just consider how degraded is the modern civilization of materialistic advancement
- When we think in terms of Vedic civilization - the brahmana, ksatriya, vaisya, sudra - this is very scientific. Because a class of men, very intelligent, very pure, ideal class of men, brahmana, must be there. That is Vedic civilization
- When we think of a person in our present experience, that person has a beginning. This means that he has taken birth and that there is a history from the beginning of his life. But the Lord is particularly mentioned here as anadi, beginningless
- When we think of our kith and kin as being helpless and dependent on us, it is all due to ignorance. Every living creature is allowed all protection by the order of the Supreme Lord in terms of each one's acquired position in the world
- When we think that we are these material bodies and that we have possessions to go with them, then we think that we are poor or rich, but one who is liberated from the material conception of life has nothing to do with possessions or lack of possessions
- When you cite isavasya and at the same time "politicians" and "leaders," do you think the leaders and the politicians follow isavasya philosophy?
- When you forget Krsna, or God, and if we think there is something else than Krsna, then we are afraid. And those who are convinced and realized souls that there is nothing but Krsna, where is the cause of fearfulness?
- When you preach you can say what you think. They are so-called Christians - but what are they doing for God
- When you think like devotee, that is perfection. And you think that "I am American," "I am Indian" - that is animal. So it is according to the advancement of one's life
- When you work for Krsna with love and enthusiasm, that is your Krsna conscious life. If you think that "It is hackneyed, it is troublesome, but what can I do? These people ask me to do it. I have to do it," that is not Krsna consciousness
- When Yudhisthira Maharaja was asked, "What is the most wonderful thing in the world?" he replied, - The most wonderful thing is that every day, every moment, people are dying, and yet everyone thinks that death will not come for him
- Wherever I am glancing I simply see Your personality. Therefore I know You are the uncontaminated Brahman effulgence, the supreme cause of all causes. I think there is nothing but You in this cosmic manifestation
- Whether one thinks himself protected by his parents, by the government, by some place or by some other cause, everything is due to the various potencies of the Supreme Personality of Godhead
- Whether or not King Daksa and his flatterers could understand the position of Lord Siva, Sati wanted to impress upon her father that he should not think her husband to be without opulence
- While chanting the name of Narayana, Ajamila was actually thinking of his son, but simply because they heard Ajamila chanting the Lord's name, the order carriers of Lord Visnu, the Visnudutas, immediately came for Ajamila's protection
- While I am talking with you, because your dress is white, and because my dress is saffron colored, it does not mean that we are different. Simply on the ground of dress, if we think we are different, then that is ajnana. Nobody does so
- Who can chant Hare Krsna very nicely? Trnad api sunicena. Trnad api sunicena means who thinks himself lower than the straw in the street, "I am lower than." Humble, very humble
- Who cares for Guruji? They think that "Guruji is cheating you - I am cheating your Guruji. What is the wrong?" They think Guruji means cheater. Nowadays, Guruji means cheater. "So you are cheated by your Guruji, so let me cheat your Guruji." That's all
- Who could give up the association of such a dear and affectionate wife? Small children talk in broken language, very pleasing to hear, and their affectionate father always thinks of their sweet words. How could he give up their association?
- Whoever your husband may be, simply by understanding that you are so faithful to him, he will come to possess all opulences. I think you must be the goddess of fortune, but I do not see the lotus flower in your hand
- Why do you think that you are very intelligent? That is materialism. The more you remain that, "I am a fool," that is good. And as soon as you become over-intelligent, then, that's finished
- Why do you think, why you are so much pessimistic of this life? Just work hard and enjoy life. That's all
- Why God should make arrangement for the animals and the birds and not for the human being? A human being also has got arrangement, but because we don’t believe in God, therefore we think that - I have to make this improvement, or otherwise I will die
- Why they think Eastern, Western, Jewish and...? We are talking of the human being. That is the misunderstanding going on, that this is Hindu religion, Eastern religion
- Without transcending these three modes, a person will find himself securely in their clutches, and thus he will think that all his activities are divinely inspired
- Without understanding "Why I am put into the jail?" if I simply think that "It is all right. Let me remain here and suffer the punishment . . ." Jail life is not for happiness. That is, everyone knows. Jail life is for punishment
Y
- Yamunacarya said that "Not actually union with woman, but if I think of union," tad-avadhi bata nari-sangame smaryamane, smaryamane, "simply by thinking," bhavati mukha-vikarah, "oh, immediately I becomes disgusted: 'Ah, what is this nasty thing?' "
- Yamunacarya said: Since I have been engaged in the transcendental loving service of Krsna, realizing ever-new pleasure in Him, whenever I think of sex pleasure, I spit at the thought, and my lips curl with distaste
- Yantrarudhani mayaya. We are riding on a machine. This body is a machine, but we are accepting machine as myself. This is called sammohita, "bewildered." If you are running on a car, if you think, "I am the car," as it is foolishness
- Yasoda began to think, "How can I protect these poor boys from the invasion of Kamsa's servants?" This is an instance of a superior attitude in a devotee
- Yasoda said, "The twin arjuna trees were, of course, broken due to a strong wind, and although Krsna appeared to have lifted Govardhan Hill along with Balarama, I think that Nanda Maharaj actually held the mountain"
- Yasoda's friend said, "As you are standing just between the two rivers, I think there is no need for your anxiety to see your son's face. Your parental affection has already been exhibited to Him by these two rivers"
- Yes, that is the only life, to think of publication and distribution. I am very weak nowadays. Still, I am working
- Yes. Thoughts actually made by spirit, but it is covered by matter. Therefore in the material condition you can think only of matter. Just like this body is covered by so many material things, but actually, the spirit is covered
- Yet we are moved to wonder about the existence of someone more powerful than you when we think of your great austerities in perfect discipline, although your good self is so powerful in the matter of creation
- Yogis have a bodily concept of life - they think that they can achieve something spiritual by exercising the body through dharana, asana, pranayama, etc
- You (Prahlada's teachers) may think that I (Prahlada) have taken the side of your enemy, but factually He (Visnu) has bestowed a great favor upon me
- You (Raghunatha dasa Gosvami) may see Me (Caitanya) at Nilacala, Jagannatha Puri, when I return after visiting Vrndavana. By that time you can think of some trick to escape
- You are asking for honey, I give you a bottle of honey. And you think that "I have now got the honey. Let me lick up the bottle." So honey is there in his hand, but he does not know how to taste it. He is licking on the bottle. So how he will taste it?
- You are the friend of all suffering humanity, and for great personalities it is necessary to show mercy to the foolish. Therefore I think that You will show Your causeless mercy to persons like us, who engage in Your service
- You can accept any process which helps you to go back to home, back to Godhead. If you think Christianity is a better process, you accept it. We don't say come to Krsna consciousness
- You can forget for one hour or two, by intoxication, and think that I am not this body. But unless you are actually on the platform of understanding yourself by knowledge, it is not possible to continue
- You can see daily even in this material world so many wonderful things and still you think that you're God. For only which you cannot touch even
- You cannot give happiness to everyone according to standard. Then unhappiness will continue, so what is the use of your wasting time? Because you cannot give happiness to everyone, what you think, "It is happiness," others will not accept it
- You create your mental concoction - no, that will not help you, because you are not free. Nobody is free. Everyone is under the grip of material laws. Even if I think, "I am free," that is my foolishness. I will be forced to act
- You demigods think that your own selves are the cause of your attaining fame and victory. Because of your ignorance, saintly persons feel sorry for you. Therefore, although your words afflict the heart, we do not accept them
- You have got very nice body, human form of body, intelligence, and civilized life. We are not like animals. We can think peacefully, we have no so hard struggle for life as the animals. So we should utilize. That is the instruction in the Bhagavad-gita
- You have to accept death. Nobody wants to die, but why death is there? But they (the modern civilization) are callous. They think, "We have to accept this death" or "This is finished," all vague idea, no real idea
- You have to adopt this yogic process (transfer that attachment to Krsna), meditation. Unless you have got love for somebody, attachment for somebody, how you can think of him always? That is not possible
- You have to hear from the pure source, give aural reception, and think of it, meditate upon it. Simply by doing this, you are liberated
- You have to remain where you are placed by your karma. You cannot move. I cannot move beyond this body. Therefore our senses are all imperfect. We think that, "I have got my legs; I can walk very fast." No. You cannot go fast as it is destined by you
- You keep the animals here, and take one of them, slaughter - they will think, "I am safe." This is animal. All of them will think, "Oh, I am safe. He is being taken. That's all." This is their dull brain, the modern animals
- You may say that you are now related as father and son, but do you think this relationship existed before? Does it truly exist now? Will it continue in the future?
- You may think that you are very scientifically advanced - "There is no more distress in my life" - but Krsna says: "No. If you are intelligent, then you should think of these four principle as distresses." What is that? Birth, death, old age and disease
- You may think that you have become liberated, you have got the position of Narayana... That is all false thinking, avisuddha-buddhayah
- You may think that you have to make improvement of your economic conditions, but actually the economic condition, what you have to enjoy, that is already there. You haven't got to endeavor
- You may think, "I am not a sanatana-dharmi - a follower of sanatana-dharma - I am a Christian," but actually you are a sanatana-dharmi. Of course, if you wish to think otherwise, you can. Who can check it
- You require pravrtti and nivrtti to understand how you should think, how you should live, how you should eat, how you should sleep. This training is required. Why it is required? Because to get out of this material bondage
- You shall try to become devotee, not to think like demons. That will not help us. Then asa-pasa-satair baddhah: we'll remain bound up in material bondage
- You speak, you preach your own philosophy. There are so many philosophies. But our only objection is that "Why should you preach your nonsense philosophy through Bhagavad-gita?" Do you think it is right
- You will certainly be unable to fulfill your promise, and I think that because of this inability your eternal residence will be in hell
- Your real mercy has been granted to Ramananda Raya and Vaninatha Raya, for You have detached them from all material opulence. I think that I have not been favored by such mercy
- Yudhisthira Maharaja performed this Asvamedha-yajna, but he thinks that even by performing such yajnas it is not possible to get relief from the great sins committed
- Yudhisthira Maharaja said that this was the most amazing thing in the world. No one thinks that he is going to die, although everyone else is dying
- Yudhisthira said, "O Krsna, You are unlimited, and although we sometimes think of ourselves as royal kings and rulers of the world and become puffed up over our paltry positions, we are very poor in heart"