In the Śrīmad-Bhāgavatam, in the beginning also, it is described, janmādy asya yataḥ anvayād itarataś ca artheṣu abhijñaḥ (SB 1.1.1), abhijñaḥ. Now, God created this world. Everyone knows, those who are religious, either Hindu, Muslim, Christian, that God has created. Now, creation means He must be very expert. You do not see that this cosmic manifestation, the earth, water, air, fire, so nicely arranged, and they are being mixed up and so many other things are happening. Everything is perfectly, perfectly being done. So this perfect knowledge, how Kṛṣṇa or God received? Wherefrom He got this perfect knowledge? That is the difference between our knowledge and Kṛṣṇa's knowledge, God's knowledge. That is called abhijña: He knows everything perfectly, without going to anyone else. Parāsya śaktir vividhaiva śrūyate svābhāvikī jñāna-bala-kriyā ca (Cc. Madhya 13.65, purport). This is the Vedic statement, that "The Absolute Truth is so perfect, He has got so many potencies, that everything is being done so perfectly." Just like one artist. If he wants to paint one picture, one flower, he has to give his attention is so many ways. He has to move the brush in such a way and take this color, different colors. It requires so many artistic sense and so much good sense, so many things. It does not come. One who is not artist, not painter, he cannot paint. So do you think this flower which is coming out daily in your garden in different colors and different smell and flavor, they are being done without any artistic sense? This is nonsense. There is sense. There is God's potency. But parāsya śaktiḥ, His senses, His knowledge, is so perfect that it is coming automatically, and we foolish people, we think that nature is producing. No, nature is the instrument, just like the brush, but the brain is God. That is Kṛṣṇa consciousness. These rascal scientists, they do not know that. They deny God.
So therefore veda-praṇihito dharmaḥ. So how God is working, how His brush is moving, how the things are coming out so nicely, how much great brain He has got... Kṛṣṇa says, mattaḥ parataraṁ nānyat. Kṛṣṇa says, "There is no more good brain than Me." He says. Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7). Mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram (BG 9.10). The prakṛti, nature, is instrument. Nature is not brain. Just like nowadays you have got very complicated machine, computer. The computer machine is not brain; the man who is pushing the buttons, he has got the brain. So we have to learn like that. Therefore we have to take knowledge from Kṛṣṇa, and Kṛṣṇa is giving knowledge directly in the Bhagavad-gītā. So if you read and accept it as it is without any foolishness, then you become perfectly in knowledge.