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When you forget Krsna, or God, and if we think there is something else than Krsna, then we are afraid. And those who are convinced and realized souls that there is nothing but Krsna, where is the cause of fearfulness?

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Expressions researched:
"When you forget Krsna, or God, and if we think there is something else than Krsna, then we are afraid"

Lectures

Initiation Lectures

If you are actually Brahman realized, the symptom will be that you are always joyful, no anxiety. Anxiety, why...? Everything is very nicely discussed in Śrīmad-Bhāgavatam. Bhayaṁ dvitīyābhiniveśataḥ syād. When you forget Kṛṣṇa, or God, and if we think there is something else than Kṛṣṇa, then we are afraid. And those who are convinced and realized souls that there is nothing but Kṛṣṇa, where is the cause of fearfulness? Therefore those who are pure devotees, they are not disturbed even in most distressed condition of life.
Initiation Lecture -- Hamburg, August 27, 1969:

If you chant Hare Kṛṣṇa mantra without any offense, then immediately the stage will be that you are freed from all material anxieties. That is the test. How I am advancing in chanting will be tested how far you are free from material anxieties. That's all. Ceto-darpaṇa-mārjanaṁ bhava-māha-dāvāgni-nirvāpaṇam (CC Antya 20.12). Then real life begins. So long you are perturbed by material disturbances, you should know that your spiritual life has not begun. This is confirmed in everywhere. Brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati (BG 18.54). Prasannātmā. Bhagavad-gītā says, "When one is Brahman realized..." Brahman realized means one who understands that "I am not this body. I am pure spirit soul, eternal servitor of Kṛṣṇa." Simply understanding that "I am not this body. I am spirit soul," is not enough. That is not sufficient knowledge. Of course, that is good. That is just on the marginal step between matter and spirit. But you have to transcend completely this material existence and come to the platform of spiritual understanding. So for that purpose you have to go further after Brahman realization. Brahman, brahma-bhūtaḥ prasannātmā (BG 18.54). If you are actually Brahman realized, the symptom will be that you are always joyful, no anxiety. Anxiety, why...? Everything is very nicely discussed in Śrīmad-Bhāgavatam. Bhayaṁ dvitīyābhiniveśataḥ syād. When you forget Kṛṣṇa, or God, and if we think there is something else than Kṛṣṇa, then we are afraid. And those who are convinced and realized souls that there is nothing but Kṛṣṇa, where is the cause of fearfulness? Therefore those who are pure devotees, they are not disturbed even in most distressed condition of life. What they think? They think, tat te 'nukampa...: "My Lord, it is Your great mercy that You have put me into this distressed condition." Tat te 'nukampāṁ su-samīkṣamāṇaḥ (SB 10.14.8). So in the distressed condition, the devotees take it an opportunity that "I have got a very nice opportunity to remember God constantly. Kṛṣṇa, You are so kind that You have given me this distressed condition."

So this Kṛṣṇa consciousness is very nice. If we try to make progress on this line, we'll feel even... Yasmin sthite guruṇāpi duḥkhena na vicālyate (Bg. 6.20-23). Bhagavad-gītā says if one is situated in Kṛṣṇa consciousness, even in the terrible situation, fearful situation, he is not afraid. Just like Prahlāda Mahārāja. You see? Prahlāda Mahārāja, a five-years-old boy, his father tortured him like anything. But he was not afraid. He was not afraid. This is the Kṛṣṇa consciousness state. The boy is not afraid. Even in such tortured condition, when his father challenged him, "Prahlāda, with whose strength you are so powerful that you do not care for me?" he immediately answered, "My dear father, by whose power you are talking like that?" So Kṛṣṇa consciousness is so nice that even one is put into the terrible condition of distress, he is not perturbed. Nārāyaṇa-parāḥ sarve... There are many verses like that. We can quote hundreds. Nārāyaṇa-parāḥ sarve na kutaścana bibhyati (SB 6.17.28). If one becomes Kṛṣṇa conscious, he is not afraid, any condition of life. Na kutaścana bibhyati. Svargāpavarga-narakeṣv api. If he is put into the hell or in heaven or in the spiritual world or any world, he is happy. Tulyārtha-darśinaḥ. He thinks everything is all the same. "Either you put me in the hell or heaven or this or that, (it) is all the same." Because he is always with Kṛṣṇa, chanting Hare Kṛṣṇa. Kṛṣṇa is always with him. So where is the cause of being afraid that "This place is not good; this place is very good"? No. Wherever Kṛṣṇa is there is very good. That's all.

So we have to practice and train the tongue very nicely. Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ (Brs. 1.2.234). And the more our tongue is engaged in the loving service of Kṛṣṇa... It is very nice service. You simply chant and eat Kṛṣṇa prasādam. Is it very difficult service? Everyone will accept, "Oh, yes." But unfortunately, everyone does not accept. (laughter) (chuckles) You see. Caitanya Mahāprabhu therefore says, etādṛś ī tava kṛpā bhagavan mamāpi: "My dear Lord, You are so kind that You have approached Me in..., by transcendental sound. Or You are always with Me." You can be. If I take, then Kṛṣṇa is always with me. If I reject, then... That is the ignora... "Kṛṣṇa is everywhere" means as soon as we accept, Kṛṣṇa is immediately with us. And as soon as we reject, oh, He is far, far away. So Kṛṣṇa can be with us very easily simply by this chanting or engaging the tongue in His service. So Caitanya Mahāprabhu recommended this process, or He inaugurated this process in this age. Although it is not new system, but He especially introduced because His incarnation is to reclaim the fallen souls of this age. So He... (break) ...before advent of Kṛṣṇa he's simply planning, "As soon as Kṛṣṇa will take birth, I will kill him." This is the plan of the demons, to kill God. Atheism. "God is dead." That is also killing, one sort of killing. "There is no God. I am God." These are all different processes of trying to kill. But God is never killed. (break) Rather, they are killed. That is the whole history everywhere.

Guest: I don't follow. Is it...? Whose choice is it to be a demon? Is it the living entity's choice, complete choice, to be demonic, against God, or is it a part of Kṛṣṇa's energy to put demons, or to have created him that way?

Prabhupāda: No...

Guest: Is it completely each individual's choice to be demonic, or...?

Prabhupāda: Yes. Demon means when he is forgotten, when has lost his sense, that is demon. When has lost his sense, that is demon. Demon means māyayāpahṛta-jñānāḥ (BG 7.15). Māyā, by the influence of māyā, the true aspect of knowledge is taken away. Anyone who is trying to establish it that "There is no God," he is demon. That's all. There are so many philosophers, so many atheists, so many scientists. Their only business is to deny God. They are demons.