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You shall try to become devotee, not to think like demons. That will not help us. Then asa-pasa-satair baddhah: we'll remain bound up in material bondage

Expressions researched:
"you shall try to become devotee, not to think like demons. That will not help us. Then āśā-pāśa-śatair baddhāḥ: we'll remain bound up in material bondage"

Lectures

Bhagavad-gita As It Is Lectures

You shall try to become devotee, not to think like demons. That will not help us. Then āśā-pāśa-śatair baddhāḥ: we'll remain bound up in material bondage. You cannot stop desires; that is not possible. But purify the desire. Purify the desire. Purify desire means, that the same hopes, hope against hope, just to improve your position as devotee. That will help you to make your life successful.

So this is love of Kṛṣṇa, that "How can I live?"—separation from Kṛṣṇa. This is Caitanya Mahāprabhu's philosophy. And the Gosvāmīs followed them. They never said that "Now I have seen Kṛṣṇa." Never said. The Gosvāmīs . . . Caitanya Mahāprabhu also said that "I was dreaming Kṛṣṇa. Why you got Me awakened? I lost the chance." But the Gosvāmīs, they said that,

he rādhe vraja-devike ca lalite he nanda-sūno kutaḥ
śrī-govardhana-kalpa-pādapa-tale kālindī-vane kutaḥ
ghoṣantāv iti sarvato vraja-pure khedair mahā-vihvalau
vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau
(Ṣaḍ-gosvāmy-aṣṭaka 8)

They were simply feeling separation. In Vṛndāvana they lived, but they never said, "Last night I saw Kṛṣṇa was dancing." Never said. They said that "Kṛṣṇa and gopīs, Rādhārāṇī, where you are all?" He rādhe vraja-devike ca lalite he nanda-sūno kutaḥ. "Where you are?" Kālindī-vane kutaḥ govardhana-kalpa-pādapa-tale: "Either on the . . . near the Govardhana Hill or on the bank of the river Yamunā, where you are?" This is called bhajana, devotion in separation, feeling separation. So in this way we shall increase our aspiration more and more. That is required. That āśā, that hope, that expectation, will lead us to the topmost platform of devotion.

So instead of thinking always like these demon, that "I have got so much money. Now I shall get further amount of money and it will be like so much money. He is my enemy. I have killed one of them. The other enemy . . ." This is going on actually, in the material field. So we have to rectify. We have to rectify. Āḍhyo 'bhijanavān asmi: "I am the richest man. I have got so many friends, all aristocratic." Abhijanavān. Janavān, dhanavān. Dhanavān means possessing wealth, and janavān means possessing men, strength, popular strength, and strength of money. So Caitanya Mahāprabhu said that na dhanaṁ na janaṁ na kavitāṁ vā jagadīśa kāmaye. These are the bhakti path. The demon is thinking, "I have got so much money. I have got so many friends and so many relatives, so many family members." Caitanya Mahāprabhu is denying, that na dhanaṁ na janaṁ na sundarīṁ kavitāṁ vā jagadīśa kāmaye (CC Antya 20.29, Śikṣāṣṭaka 4), just the opposite: "I don't want any material friends or followers, neither I want money. Simply I want to serve You. Simply I want to serve You."

So in these three verses everything is . . . word meanings are there. So these are the demonic propensities, and the very thing can be changed into devotional service, and then we become devotee or demigod. So I am going tomorrow. So here you shall try to become devotee, not to think like demons. That will not help us. Then āśā-pāśa-śatair baddhāḥ: we'll remain bound up in material bondage. You cannot stop desires; that is not possible. But purify the desire. Purify the desire. Purify desire means, that the same hopes, hope against hope, just to improve your position as devotee. That will help you to make your life successful.

Page Title:You shall try to become devotee, not to think like demons. That will not help us. Then asa-pasa-satair baddhah: we'll remain bound up in material bondage
Compiler:SharmisthaK
Created:2024-05-06, 06:50:33.000
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1