So this hlādinī-śakti is being described in Caitanya-caritāmṛta. Therefore Caitanya-caritāmṛta is the postgraduate study of highly elevated devotees. Ordinary devotees, they cannot understand. I have seen one professional reader, he was reading Caitanya-caritāmṛta, but he did not believe in it. Just see. Because he cannot understand. He cannot understand it. He plainly said, "These are only imaginary descriptions. There is no fact in it." I have seen it. So how one can understand this is fact unless one has understood what is spirit? Just like in your country, big, big professors, they do not believe in the spirit. They simply think of this body. So how they can understand about Rādhā and Kṛṣṇa and Their pastimes, all spiritual affairs? So first of all we must understand what is spirit and what is Kṛṣṇa and what is Rādhārāṇī, and then we try to understand what is Kṛṣṇa and Rādhārāṇī's loving affairs.
So here it is said that Kṛṣṇa is feeling how Rādhārāṇī is so much attracted. So much attracted. That is feeling. Now, Kṛṣṇa is omniscient. He knows everything. Why He should feel like that? The feel that He knows, but for our understanding, He is displaying, He's manifesting Himself, that "Rādhārāṇī's loving affairs is so great and unlimited, even though I am omniscient, I cannot understand it." Just like Lord Rāmacandra. Lord Rāmacandra, He is Supreme Personality of Godhead. Why He felt so much separation that to rescue Sītādevī He fought with Rāvaṇa? He's self-sufficient. Why He should feel separation from Sītādevī? This question may be raised. But actually there are different phases of loving affairs, and the separation is also one of them.