There is no use of interpretation. Interpretation is required when you cannot understand one statement. In the law court if one statement is ambiguous then two parties argue on it. "I think it is this," "I think..." But when it is clear there is no question of interpretation. Unfortunately the Bhagavad-gītā is being interpreted by unauthorized persons unnecessarily, and people are kept into darkness. We are trying to protest against this process.
We are presenting Bhagavad-gītā as it is, and people are taking advantage of it in the Western countries. They are taking good interest, they are reading Bhagavad-gītā and Śrīmad-Bhāgavatam in very large scale, increasing our book sales every year, millions and millions dollars. we are already selling, I have already stated. unexpected, sixty hundred thousand, sixty thousand dollars per day. People are taking so much interest in this literature.
So try to understand that we are puruṣa. Puruṣa means we are part and parcel of the Kṛṣṇa is described as the paraṁ brahma paraṁ dhāma puruṣaṁ param (BG 10.12). He's parama-puruṣa and we are subordinate puruṣa. We have got the same constitutional position but very minute. Aṇor aṇīyān mahato mahīyān. Kṛṣṇa is mahataḥ, greater than the greatest, and we are the smaller than the smallest. But the particle is the same. As particle of gold is also gold. But the particle of gold is never equal to the gold mine. We should understand this. Mamaivāṁśo jīva-bhūtaḥ (BG 15.7). We are part and parcel of the Supreme Person therefore we have got all the propensities and qualities of God but very minute quantity. That minute quantity is also now covered by this material energy. That is our position. Puruṣaḥ prakṛti-sthaḥ.
Being under the clutches of this prakṛti, whatever little light was there as part and parcel of God, that is now covered. So this position has to be discovered or this covering has to be taken away, then we come to our position, original position. That is called brahma-bhūtaḥ prasannātmā (BG 18.54). As soon as this covering is taken away, then you become brahma-bhūtaḥ. Now we are jīva-bhūtaḥ. Under the covering of this material energy we are jīva-bhūtaḥ. When covering is taken away then we are brahma-bhūtaḥ.
- brahma-bhūtaḥ prasannātmā
- na śocati na kāṅkṣati
- samaḥ sarveṣu bhūteṣu
- mad-bhaktiṁ labhate parām
- (BG 18.54)
So if you try to become brahma-bhūtaḥ that is not very difficult. Just try to understand that you are not this body. You are spirit soul. You are entrapped by this body, and you have to change this body. And according to your work you have to accept another body.
Don't be satisfied with the present bodily situation, that you are very happily situated. That's not the fact. You have to change this position. You have to accept another body and you do not know what kind of body you have to accept. It will be given by prakṛti. Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-janma-yoniṣu (BG 13.22). So don't be irresponsible to your life. Be responsible and be prepared for the next life and act accordingly, as the direction is there in the Bhagavad-gītā, and prove that you are human being. The animal cannot do. If you do not do it, then you remain an animal. The animal has no capacity to understand Vedic knowledge or the Bhagavad-gītā. And even though we have got the intelligence if do not utilize it to understand the instruction in the Bhagavad-gītā and Vedic knowledge, then purposefully we keep ourself within the category of animals.
So our, this Kṛṣṇa consciousness movement is a humble attempt to awaken the whole human society to this spiritual knowledge and act according to the instruction of spiritual life and be happy and be prepared for the next life. The perfection of next life is to become free from the laws of material nature. That is the highest perfection. Saṁsiddhiṁ paramaṁ gataḥ. That can be possible when you go back home back to Godhead. That is not very difficult at the same time. Janma karma ca divyaṁ me jānāti tattvataḥ tyaktvā dehaṁ punar janma naiti mām eti (BG 4.9). Very simple thing. You simply try to understand Kṛṣṇa. Why Kṛṣṇa comes. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). What is dharmasya glāniḥ? What is dharma? Why does He come? Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). Who is sādhu, who is duṣkṛta? These things are to be studied.