Category:Mayavadi Philosophers Think
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Pages in category "Mayavadi Philosophers Think"
The following 76 pages are in this category, out of 76 total.
A
- Although the Mayavadis have undergone penances, austerities - very strictly they follow the principles of spiritual life - but because they are under maya, at the end they are thinking that "I am God, Purusa," the same disease, purusa
- Although there are many foolish Mayavadi philosophers who think that they are even greater than Krsna, Krsna is asamaurdhva: no one is equal to or above Him
- As long as one adheres to the philosophy of duality, thinking one person a friend and another an enemy, he should be understood to be in Maya. The Mayavadi philosopher who thinks that all living entities are God and are therefore one is also mistaken
B
- Because Mayavadis have understood what is the difference between spirit and matter, it does not mean that knowledge is perfect. They are thinking, "Now we have understood what is spirit and what... Therefore we are liberated"
- Because the Mayavadis think that they have become one with Narayana, they address one another as Narayana. They say, "You are Narayana, I am Narayana, everyone is Narayana." From this misconception, the idea of daridra-narayana (poor Narayana) arises
- Because they (Mayavadi philosophers) do not accept this (that the living entity is equal in quality with the SP of Godhead), they think that the living entity has been falsely divided from the original Brahman due to being conditioned by maya
- Because we are limited and God is unlimited, the Mayavadis, or impersonalists, with their poor fund of knowledge, think that God must be impersonal
- Brahma satyam jagan mithya: The Mayavadis think that the world is false, but the Vaisnava sannyasis do not think like this. Vaisnavas say - Why should the world be false? It is reality, & it is meant for the service of the Supreme Personality of Godhead
C
D
- Devotees are very much attached to glorifying the activities of the Lord, whereas the Mayavadis cannot even think of these activities. According to them the Absolute Truth is impersonal
- Due to unclean intelligence or a poor fund of knowledge, the Mayavadi philosophers cannot understand the distinction between material and spiritual varieties; therefore they cannot even think of spiritual varieties
G
- Generally the Mayavadi philosophers or persons influenced by Mayavadi philosophers think themselves as good as the Supreme Personality of Godhead. This is the cause of their conditional life
- God is always God. The Mayavadi philosopher says that, "I am God, but I am, by maya, I am thinking I am not God. So by meditation I shall become God." But that means he is under the punishment of maya
M
- Mayavadi impersonalists think that the Lord's form is a product of this material world
- Mayavadi philosophers materialistically think that if the Supreme Truth expands Himself in everything, He must lose His original form. Thus they think that there cannot be any form other than the expansive gigantic body of the Lord
- Mayavadi philosophers take advantage of this doctrine of transference by saying that the living entity is under the wrong impression when he thinks himself to be part and parcel of the Supreme
- Mayavadi philosophers think that after giving up their bodies they are going to become Narayana by merging with His body
- Mayavadi philosophers think that it is sufficient to stop all material activity, and the Buddhist philosophers advocate nirvana, cessation of material life. Neither give more information
- Mayavadi philosophers think that since the Supreme Personality of Godhead, the Absolute Truth, has become everything, He has no separate existence. Their philosophy is called advaita-vada. Actually, however, their philosophy is not correct
- Mayavadi philosophers think the universal form of the Lord to be real and His personal form illusory
- Mayavadi philosophers wrongly think that because the Supreme Person has entered the body of a poor man, the Supreme Lord has become daridra-narayana, or poor Narayana. These are all blasphemous statements of atheists and nondevotees
- Mayavadi philosophers, being educated in paltry knowledge, think all sorts of Brahman realization one and the same and do not consider varieties. But although Krsna is everywhere, by His inconceivable potency He is simultaneously not everywhere
- Mayavadi philosophers, they cannot understand. They are thinking that "Why these people are taking so much trouble, dancing, jumping?" They cannot under . . . therefore they feel displeasure. They feel disturbance, because they are not purified
- Mayavadis believe that the Absolute Truth is ultimately impersonal. When an incarnation of God or God Himself comes, they think He is covered by maya
- Mayavadis think that becoming one with the Supreme is the highest perfection, but this is not perfection because our original constitutional position is to enjoy the company of Krsna
- Mayavadis think that everyone can claim to be God, but that is their illusion, for no one else can perform such extraordinary activities as Krsna
- Mayavadis think that in the spiritual world there are no relationships. However, in the sastras it is stated that in the spiritual world there is real life
- Mayavadis think that the devotees have imagined the form of Krsna, but the authentic Vedic scriptures have actually described Krsna and His various transcendental forms
T
- The Absolute Truth is not without variety. Just as there is material variety, there is spiritual variety. Because the Mayavadi philosophers are seeing the Absolute Truth from a distance, they think that the Absolute Truth has no variety
- The Mayavada conception of kaivalya and that of the Vaisnava community is different. The Mayavadi thinks that as soon as one is free from all material contamination, he is merged into the existence of the Supreme
- The Mayavadi cannot think beyond this material experience, and thus he denies the Lord's ability to sleep within the water
- The Mayavadi philosopher thinks that if Krsna has become everything, then where is the possibility of Krsna here, apart? This is complete rascaldom because it is thinking in a material way. There is no spiritual knowledge
- The Mayavadi philosopher thinks that the Absolute Truth, being spread throughout the cosmic manifestation, has no personal form
- The Mayavadi philosopher thinks that there is only one Supreme Truth and that he is also that Supreme Truth. Actually this is not knowledge but foolishness
- The Mayavadi philosophers accept the all-pervading feature of Parabrahman, but when Parabrahman, or the Supreme Lord, appears, they think that He appears under the control of material nature
- The Mayavadi philosophers are again and again defeated by the illusory energy because they think that there is no separation between the Supersoul and the individual soul or that there is no Supersoul
- The Mayavadi philosophers cannot understand this. They think that oneness necessitates loss of individuality. Actually, however, we find in Bhagavad-gita that individuality is not lost
- The Mayavadi philosophers think that although all these forms are assumed by the Lord just as the devotees desire to see Him, actually He is impersonal. From Brahma-samhita, however, we can understand that this is not so, for the Lord has multiforms
- The Mayavadi philosophers think that if Krsna is everything, then Krsna's separate identity is lost. That is material thinking
- The Mayavadi philosophers think that the living entity is identical with the Supreme Soul, Brahman
- The Mayavadi philosophers think that without discriminating one cannot have pure knowledge
- The Mayavadi philosophers think, "Why shall I keep my individual, separate existence? I shall merge into the Supreme." But that is not possible. From the very beginning, we are separated parts of Krsna
- The Mayavadi philosophers wrongly think that Krsna loses His own separate existence in His many expansions. This thought is material in nature. BG 1972 purports
- The Mayavadi philosophers, they are thinking, "Again attraction like this? So make it zero, no attraction. Become zero." So their philosophy is zero philosophy. That is also no information of the spiritual world
- The Mayavadi philosophers, they cannot understand the spiritual varieties. As soon as they think of varieties they think of material things
- The Mayavadi philosophers, they have no information of the spiritual world. Therefore they are thinking that spirit means something void of all these varieties. They cannot conceive that in the variety there can be enjoyment
- The Mayavadi thinks like that, that "We are one, Krsna and we. We are one." Yes, we are one - in quality. The same thing: just like the fire and the spark
- The Mayavadis cannot understand this. They think, "Because the spiritual master has to be accepted as God and because I have become a spiritual master, I have become God." This is rebellious
- The Mayavadis think that because they are spirit soul, they are one with the Supreme. Being equal in quality does not mean that one is the Supreme Soul
- The Mayavadis think that they have themselves become Krishna. Similarly, if we think that we are Mother Yasoda, that will be the same philosophy. You should aspire to follow the footsteps of Mother Yasoda and Love Krishna in maternal affection
- The Mayavadis, or monists, think that they themselves are Krsna, and if one thinks that he himself has become Nanda Maharaja, then his parental love will become contaminated with the Mayavada philosophy
- The Mayavadis, they think that, "Make me zero, void. Then there will be no pains and pleasure, no embarrassment." Their philosophy is like that. Impersonal, that is also the same thing. Or void. Voidism, the same thing, Make it zero
- There are many Mayavadis who think that the performance of sankirtana-yajna is a pious activity similar to the performance of the asvamedha-yajna and other such pious functions, but this is a nama-aparadha
- These Mayavadi philosophers, they think to stop activity is the highest perfection. No. Our philosophy is stop foolish activities and begin real activities. That is bhakti. Bhakti is not stopping activity
- These Mayavadi, they think that "I am the same. I am distributed everywhere. I am moving the sun, I am moving . . ." They mediate like this. This is nonsense. How you are moving? It is said, maya tatam idam sarvam: I am expanded all over this body
- They (Impersonalist Mayavadis) think that devotional service is maya and that Krsna or Visnu is also maya. Therefore they are called Mayavadis. Such a mentality awakens in a person who is an offender to Krsna and His devotees
- They (Mayavadi philosophers) often think, "If I go to preach in association with others, I may fall down, and my realization will be finished." Therefore they do not come forward to preach
- They (Mayavadi philosophers) think of Krsna as a great personality, a human being, within whom there is the supreme impersonal power, Brahman
- They (Mayavadis) further say that God is imaginary, that people think of God only because of ignorance, and that when the Supreme Absolute Truth is befooled by the external energy, maya, He becomes a jiva, or living entity
- They (Mayavadis) simply think of merging into the existence of Brahman because of their disgust with material existence
- They (Mayavadis) wrongly think that everyone is God or that everyone is equal to God. Therefore, since the real position of the living entity is not clear to them, how can they advance further
- They (the Mayavadi philosophers) are also misled in thinking that everything is the Supersoul
- They (the Mayavadis) are thinking that they have become liberated, but actually, avisuddha-buddhayah (SB 10.2.32), their intelligence is not purified. Therefore falsely claiming
- Thinking the Absolute Truth to be without form, the Mayavadis say that the word bhakti can apply to any form of worship
- Thinking the Absolute Truth to be without form, the Mayavadis say that the word bhakti can apply to any form of worship. If this were the case, a devotee could imagine any demigod or any godly form and worship it. This, however, is not the real fact
- This material world, this is also Krsna's body. But this is interesting to the Mayavadis, the so-called scientist, so-called philosopher. But it is not interesting to the devotees. They are thinking, "This is all." Is not that
- Those who think that they are liberated according to Mayavadi philosophy, but do not take to the devotional service, fall down for want of DS, even after they undergo the severest types of penances & austerities & sometimes approach the supreme position
W
- When the atheistic philosophers or the Mayavadis, being unable to understand the inconceivable energies of the Supreme Personality of Godhead, imagine an impersonal void, their imagination is only the counterpart of materialistic thinking
- When the Mayavadi philosophers think of themselves as liberated, they are under the delusion of mental concoction
- When the Mayavadis accept sannyasa and consider themselves Narayana, they become so puffed up that they do not even enter the temple of Narayana to offer respects, for they falsely think themselves Narayana Himself
- When the spirit soul is active, sometimes the Mayavadi philosophers, they think, "Now I've realized that I am not this body, I am not matter, I am spirit soul, so now I have become Narayana. I have become the Supreme." But no, that is mistake
- Whole Vedic civilization is a culture how to stop this material body. The Mayavadi philosophers, they are also trying. The Buddhists, they are also trying. But they are thinking that "There is no soul. Finish this body"