Category:Thinking
From Vaniquotes
thinkable | thinking | thinkings
Subcategories Pages in category
This category has the following 31 subcategories, out of 31 total.
A
C
F
G
I
K
N
O
P
R
S
T
W
Pages in category "Thinking"
The following 846 pages are in this category, out of 846 total.
3
A
- A devotee is the friend not only of human society but of all living entities, for he sees all living entities as sons of Godhead. He does not claim himself to be the only son of God and allow all others to be killed, thinking that they have no soul
- A devotee who has attained the title of gosvami but is not born of a brahmana father or of a gosvami in the family of Nityananda or Advaita Prabhu should not be artificially puffed up by thinking that he has become a gosvami
- A diseased man: he's lying down on the bed and eating there, passing stool there, passing urine there, and he cannot move, and very bitter medicine. So many inconvenience. He's lying down. So he's thinking of committing suicide
- A fully Krsna conscious person is not at all disturbed by the onslaughts of the threefold miseries, for he accepts all miseries as the mercy of the Lord, thinking himself only worthy of more trouble due to his past misdeeds. BG 1972 purports
- A hog is eating stool, but he's thinking that "I am enjoying, very nice." He's becoming fat. This is called illusion
- A humble offering (of nice preparations of simple vegetable dishes before the picture or Deity of Lord Krsna), enable one to advance steadily in life, to purify the body, and to create fine brain tissues which will lead to clear thinking. BG 1972 purports
- A karmi, he is thinking that "I am poor man. If I become rich man, I will be happy." He is thinking in that way. Jnani is thinking that "Poor and rich doesn't matter. I am Brahman. I am spirit soul. If I merge into the Supreme Brahman I will be happy"
- A learned person's vision enables him to see them all equally. How is this? He does not see the body but the soul, the spiritual spark (Brahman). He thinks: Here is a dog, but it is also a living entity, although by his past karma he has become a dog
- A little ailments of the son, the father is thinking, "Oh, my son my die. I may be separated." It is the sign of intense love. Not always that the son is dying immediately, you see, but he's thinking like that. Separation
- A living being gets the opportunity to understand all the secrets of nature's path, but he's denied the opportunity. Very dangerous. He's thinking like animal
- A living being in this age is awarded with the results of pious acts simply by thinking of them
- A man has got a particular type of body by which he can prepare a vehicle or cycle, and he can run on. He is thinking that "I am running in greater speed than the dog; therefore I am civilized." This is the modern mentality
- A man is sitting on the ass. And his hand just on the front of the gadha, ass, he's putting some grass. And the gadha is thinking, "I will eat this grass," he's going forward. But the grass is also going forward. This is very instructive
- A man is working and thinking: "Let me work now very hard, and let me have some bank balance so when I shall get old, I shall enjoy life without any working." That is the inner intention of everyone. Nobody wants to work
- A man, thinking of enjoying himself, tries to imitate purusa, but actually he is prakrti. As a consequence, he is cast into this material world
- A master is asking servant that "You knock me here." So he's knocking like this. So that is service. The others may see, "Oh, he's knocking and he's thinking, 'I am serving'? What is this? He's knocking." But master wants that "You knock me"
- A nondevotee cannot believe that simply by thinking of one person, one can achieve liberation from this material world and go back home, back to Godhead. But this is a fact
- A perfect devotee does not make the mistake of thinking that because the Supreme Personality of Godhead as Paramatma has entered into the body of every living entity, every living entity has become the Supreme Personality of Godhead. This is foolishness
- A person who assumes himself to be a great devotee but mentally is thinking of something else is duplicitous. One who is not duplicitous is called sadhu
- A person who has developed bhava in devotional service. Such a person thinks of himself as the most wretched, and his only satisfaction is in thinking that some day or other Krsna will be kind enough to favor him by engaging him in devotional service
- A person who has no information of the spirit soul is very much attached to his material body, so much so that even in old age he wants to preserve the body in so many artificial ways, thinking that his old and broken body can be saved
- A public leader, a politician, he's thinking that - Without me, all the members of my nation will die. So let me work day and night. Up to the point of my death or up to the point until I am killed by somebody, I have to work so hard
- A pure devotee always thinks himself more deficient than everyone else. If a devotee approaches Srimati Radharani to offer some service to Krsna, even Srimati Radharani thinks that the devotee is greater than She
- A pure devotee must execute the order of the Lord and must not gratify his senses by remaining stagnant in one place, falsely proud, thinking that because he does not leave Vrndavana but chants in a solitary place he has become a great devotee
- A scholar will not speak anything as he is thinking. No. He will give authoritative quotation to support. That is Vedic system. When you support your proposition with the Vedic version, then it is accepted
- A servant should think of his master as the Supreme Personality of Godhead. In this way, all of them will automatically become devotees of the Lord. In other words, by thinking this way, all of them will become Krsna conscious
- A spiritual master knows very well how to engage each disciple in a particular duty, but if a disciple, thinking himself more advanced than his spiritual master, gives up his orders and acts independently, he checks his own spiritual progress
- A thief is thinking that, "I'm living here very comfortably, without stealing. I'm getting food and shelter. And if I go outside, I have to steal again." So it is good life? That is due to ignorance
- A Vaisnava is not only thinking of the community or society or family, he is thinking of all living entities. That is Vaisnava. Lokanam hita-karinau, all planets
- According to Bhagavad-gita, at the time of death, if you are going on thinking, "Oh, Pakistan is my enemy," then you get a birth in Pakistan
- According to karma, karmana daiva-netrena (SB 3.31.1), by superior arrangement one has to accept a type of body. That we are forgetting. We are thinking that we shall remain free like this. That is not possible
- According to karma, the living entity sometimes goes up & sometimes goes down. He wanders in this way, thinking how he can become materially happy & satisfy his senses. The sastras say that we should not do this, we should endeavor to understand Krsna
- Actually Lord Caitanya appeared on the request of Lord Advaita. Similarly, Lord Siva has a sampradaya, the Rudra-sampradaya. He is always thinking about the deliverance of the fallen souls, as exhibited by Lord Advaita Prabhu
- Actually the atom is not the cause of the universe, although some philosophers think so. It is not a fact that the varieties found in this material world simply result from atomic juxtaposition or combination
- Actually we have no idea how powerful we are as spiritual sparks. Instead we are very much satisfied staying on this earth and sending up a few spaceships, thinking that we have become greatly advanced in material science
- Actually your body is transcendental, never material. You are thinking of it, however, in terms of a material conception
- Actually, everything belongs to Krsna. Krsna says, bhoktaram yajna-tapasam sarva-loka-mahesvaram (BG 5.29). He's the proprietor. But because people are not educated in Krsna consciousness, they are thinking - I am the proprietor
- Actually, that is the fact. We work so hard, accumulate money for showing to our relatives, to our friends: "Now, just see how I have become rich." But if they are all gone, then "Whom shall I show this kingdom?" thinking like ordinary worldly man
- After death, my mind and intelligence carry me to another separate body according to my thinking at the time of death. So false ego. This false ego is that "I am something of material product." This is called false ego
- After describing the scene in the battlefield, Sanjaya told the King (Dhrtarastra), "You are thinking of victory, but my opinion is that where Krsna and Arjuna are present, there will be all good fortune." BG 1972 purports
- After hearing about the activities of Prahlada Maharaja, a pure devotee should be very anxious to follow in his footsteps, but such a devotee might be disappointed, thinking that not every devotee can come to the standard of Prahlada Maharaja
- After hearing the narration of Prahlada Maharaja's activities, Maharaja Yudhisthira, who was on the same standard of devotional service as Prahlada, might have been thinking of his own humble position
- After thinking this, the maha-patra immediately informed the Muslim secretary, "It is a great fortune for your governor. Let him come visit Sri Caitanya Mahaprabhu"
- After thinking this, the sage immediately became stunned. He was thinking that he was simply wasting his time
- Ahankara is there, "I am Brahman, spirit soul." But he is thinking, "I am Indian," "I am American," "I am dog," "I am cat." Vimudhatma. And this first principle of knowledge they cannot understand
- Ahankara-vimudhatma, those who are carried by the material egotism, they cannot understand. They are thinking that by material adjustment everything will be done nicely. No. That is not possible
- Aim of civilization is to understand Visnu, the Supreme Personality of Godhead. But they're missing the point. They're thinking motor tire civilization, very nice road and running motorcar in seventy, eighty miles speed, that is civilization
- Ajnana-sambhavah: such a consciousness awakens in ignorance - thinking of someone as "my son", "my wife ", "my lover", and "my friend" in this material world
- All along he is thinking these things are like soldiers of security to safeguard his happy life, but they are described as "fallible soldiers'' because they will not help us at all
- All of them (great sages and saintly persons) requested him (Daksa) not to leave, but, infuriated, he left, thinking that the auspicious place was not fit for him. Puffed up by his exalted position, he thought that no one was greater than he in argument
- All of these things are coming from the Supreme Father, the Supreme Personality of Godhead, but we are thinking that they are coming from nature, and we are utilizing them without caring whether we pay the bill or not
- All over the world. It is called spiritual bankruptcy all over the world and leading men are thinking this catastrophe, and the only hope is Bhagavad-gita
- All the great sages headed by Bhrgu were always thinking of how to elevate all the people of the universe to the spiritual platform. Indeed, they advised the kings of every planet to rule the people with that ultimate goal of life in mind
- "All the inhabitants of the palace" includes Kamsa. When everyone lamented, Kamsa joined in compassion, thinking that perhaps because of drugs or some other external means, Devaki had undergone this abortion
- All these thoughts are basically material. To think either positively or negatively is still thinking materially. Knowledge accepted from the superior source of the Vedas is standard
- Almost everyone is thinking that he is this body; he has no information of the spirit soul. Guided by this misconception, one always thinks, "This is my body, and anything in relationship with this body is mine"
- Almost everyone, the so-called scientists, philosophers, they simply theorize, "I think." Who are you, you are thinking like that? You are imperfect
- Although because of God's disappearance Kamsa would harass her more and more, thinking that the child born of her was hidden somewhere, she did not want the transcendental child to be harassed and killed. Therefore she requested Lord Visnu to disappear
- Although Lord Balarama patiently heard their insulting words and simply observed their uncivil behavior, from His appearance it was clear that He was burning with anger and was thinking of retaliating with great vengeance
- Although Pariksit Maharaja had no need for geographical knowledge of this universe, that knowledge was also spiritual and transcendental because he was thinking of the entire universe as an expansion of the energy of the Lord
- Although the King (Puranjana) was refreshed, he nonetheless inquired about his wife. Thus he was consulting, thinking and willing how he could return to his steady good consciousness
- Although we are very anxious to get good positions in the government service, we do not stop to think of getting a position in God's service. God is the government of all governments
- Always thinking of how he could be relieved from the sinful reaction for killing a brahmana, King Indra, invisible to everyone, lived in the lake for one thousand years in the subtle fibers of the stem of a lotus
- Always thinking of Me as being situated within the body of your husband, Kasyapa, go worship your husband, who has been purified by his austerity
- Among the confidential activities of hearing, thinking and meditating, silence is most important because by silence one can make progress very quickly. BG 1972 purports
- An animal thinks that the body of another animal is his food; therefore, in the bodily concept of life, one animal attacks another. A human being, especially one who is a devotee of the Lord, should not act like this
- Anitya samsara. You cannot live here. You have to give up this place. But still, you are thinking to make it a permanent settlement. That is not possible
- Another man may see the money and decide to let it remain there, thinking that he should not touch another's property. Although this second man does not steal the money for his own purposes, he is unaware of its proper use
- Anyone who is living in a very abominable condition of life, maya, by illusion, he is thinking that he is all right, he is living very perfectly. But a person who is on the higher stage, he sees that he is living in a very abominable condition
- Arjuna is encouraged, because Arjuna was thinking in the terms of material calculation. Just like Gandhi introduced this nonviolence. That is material calculation
- Arjuna is very enlightened and is glad that he has a great friend like Krsna, but now he is thinking that although he may accept Krsna as the source of everything, others may not. BG 1972 purports
- Arjuna told the Lord that it was not possible for him to enjoy the kingdom after killing his own kinsmen. This decision was based on the body because he was thinking that the body was himself. BG 1972 Introduction
- Arjuna was lamenting for the body, thinking that it was horrible that his relatives would be killed in war. This was not the proper subject matter for him to be contemplating
- Arjuna was thinking in terms of his own sense gratification, because "The other side, if they are killed, I'll be unhappy." That was his consideration. Therefore he was not willing to fight
- Arjuna was thinking that controlling the mind was simply not possible for him. Are we then to assume that what was impossible for Arjuna in a more advanced age is possible for us in this degenerate age
- Arjuna was thinking that the body was himself and that his bodily relations or expansions were his brothers, nephews, brothers-in-law, grandfathers and so on. He was thinking in this way to satisfy his bodily demands. BG 1972 Introduction
- Arjuna, for example, thinking that violence was adharma, was declining to fight, but Krsna urged him to fight. Arjuna abided by the orders of Krsna, and therefore he is actually a dharmi because the order of Krsna is dharma
- As a former minister for the Nawab, Sanatana could certainly understand diplomacy. He therefore thought, "Why is this landlord offering me such respect?" Thinking in this way, he questioned his servant, whose name was Isana
- As far as your thinking that you are the king and master and are thus trying to order me, this is also incorrect because these positions are temporary
- As long as one adheres to the philosophy of duality, thinking one person a friend and another an enemy, he should be understood to be in Maya. The Mayavadi philosopher who thinks that all living entities are God and are therefore one is also mistaken
- As Lord Caitanya advised in His Siksastaka, one has to execute devotional service by humbly chanting the Hare Krsna mantra, thinking oneself lower than the straw in the street and not expecting honor for himself but offering all kinds of honor to others
- As soon as he thinks that "I am independent," that is another insanity. He is under control. Just like the same man. He is thinking, "I don't care for state laws." He is insane. He will be forced to accept state laws in the prison house by the police
- As soon as the soul is out of this body, this body will not move. So this science is very important science. It is not the question of thinking that one may believe in the existence of soul or one may not believe. But fact is fact
- As soon as we think that, "I am this body," I'm not liberated. And as soon as I know perfectly well that, "I am not this body," I am liberated. This knowledge gives liberation
- As stated in the Bhagavad-gita (BG 8.6), yam yam vapi smaran bhavam tyajaty ante kalevaram: one’s practice in thinking throughout his entire life determines the quality of his thoughts at death, and thus at death one obtains a suitable body
- As the dog is thinking, "I am dog, very stout and strong dog," so another man is thinking, "I am big nation." But what is the basic principle? A dog is also thinking on the basis of his body, and this big nation is also thinking on the basis of body
- As there are symptoms for each and every man, in terms of his particular situation, similarly one who is Krsna conscious has his particular nature - talking, walking, thinking, feeling, etc. BG 1972 purports
- As we sometimes become very much afraid at the sound of a thunderbolt, perhaps thinking that our houses will be destroyed, the great demigods like Lord Brahma feared the thundering sound that came from the pillar in front of Hiranyakasipu
- Astonished by the ghastly scene, the cowherd boys began to praise Balarama with the words "Well done!" All of them then embraced Balarama with great affection, thinking that He had returned from death. They offered their blessings & congratulations
- At present we are under the sway of a different consciousness. One person is thinking that he is Indian, another is thinking that he is American, and someone else is thinking - I am this or - I am that
- At the fag end of life, they are thinking, if intelligent person, that "What I have done actually?" If one has sense, he should come to this understanding
- At the present moment you know this is your generation, you cannot do anything, and you are thinking of future generation. How foolish you are
- At the present moment, our senses are contaminated. I am thinking, - I am American, so my senses should be used for the service of my country, my society, my nation
- At the time of death a materialist thinks of his wife and children. He is absorbed in thinking of how they will live and who will take care of them after he leaves. Consequently he is never prepared to give up his body
- At the time of death our remembrance to a certain thing gives me next body. If I think like a dog, then I become next life a dog, and if I think like a god, then I, next life I become god. That is the test at the time of death
- At the time of death, by nature's law the mind is absorbed in a certain type of thinking. This may lead one to animal life, yet for a devotee there is no loss
- Avajananti mam mudha manusim tanum asritam: (BG 9.11) although He (God) comes in His own body, which never changes mudhas, the unintelligent, think that the impersonal Brahman has assumed a material body to come in the form of a person
B
- Baddha-jiva, every moment he is under the strict laws of nature. Generally they think that.... They speak also. "I think." Do they not say? "I think," as if he is independently thinking. What you can think? Hm?
- Baladeva felt astonished and said, "How wonderful it is that my ecstatic love for Krsna is again being attracted to so many cowherd boys, calves and cows!" He was struck with wonder by thinking in this way
- Because I am conscious, I am thinking of marrying, begetting children. Because I am conscious. And because there is no consciousness, therefore this wood cannot think that he'll beget. The original consciousness, in the Vedas it is said, eko bahu syam
- Because Mayavadis have understood what is the difference between spirit and matter, it does not mean that knowledge is perfect. They are thinking, "Now we have understood what is spirit and what... Therefore we are liberated"
- Because of constantly thinking of these features (the cowherd boys, the gopis, the Lord's father and mother), one acquires a transcendental position. Kings like Sisupala, Dantavakra, Kamsa, Paundraka, Narakasura and Salva were all similarly delivered
- Because the dirt (in the mind) has accumulated like a solid mountain, one must meditate on the lotus feet of the Lord for quite a long time. For one who is accustomed to thinking of the lotus feet of the Lord constantly, however, it is a different matter
- Because the maya, this wonderful material energy, is acting in such a big curtain, they cannot understand that beyond this there is something else. They are thinking this material energy working, that is everything - nothing beyond this
- Because they (friends of Prahlada) were born in the families of demons and were being instructed by demoniac teachers, Prahlada's friends were thinking - Who is God? There is no God
- Because they do not know (what is the self-interest), therefore, out of ulterior motive, they are thinking that, - Satisfaction in the material way of life will give me ultimate pleasure or ultimate satisfaction. That is my ultimate goal
- Because we are under the spell of maya, we are thinking that our position is very secure. We are thinking, "Let us enjoy life," but what kind of enjoyment is this
- Because we have got blunt material senses, we cannot understand what is Krsna, what is Krsna's service; atah sri-krsna-namadi . . . what is Krsna's chanting of name. We are thinking that this is chanting, just like we chant so many vibrations
- Because you have no faith in God, you are thinking that you will die out of hunger. That is not the position
- Before asking me, if you give me, "I think you may require a glass of water," that is friendship. Friendship means feeling friend's welfare always. Suhrt. Friendship is not simply chatting. Friendship means thinking, "How my friend will be happy?"
- Being very proud of my learning, I am thinking, 'Let me become victorious.' Sri Caitanya, however, is trying to purify me by nullifying this false pride, for a characteristic of the Supreme Personality of Godhead is that He acts for everyone's welfare
- Bharata Maharaja was constantly thinking of the activities of the deer, forgetting that such meditation and diversion of attention was killing his progress in spiritual achievement
- Brahma said, "Actually, one who is liberated from the material concept of life can search for You; others cannot. The analogy of thinking the rope to be a snake is applicable only to those who are still in ignorance of You"
- Brahma wanted to remain in his actual position as an instrument of the Lord instead of becoming puffed up by the false prestige of thinking himself the creator. That is the way of becoming dear to the Supreme Lord and receiving His benediction
- But those who are thinking very poorly, without any advanced knowledge, atheist, they think that everything is coming automatically. They say there is no isvara, supreme ruler, and everything is happening by nature
- By "false shadow" one should understand that the world is temporary, existing only for the time being. But one should not make the mistake of thinking the world has no existence at all
- By deluded by the illusory energy of the material existence, we are thinking that "I am the proprietor." Therefore in the scriptures, in Vedic scriptures, sacrifice is recommended
- By following a political leader, and for party superiority they are doing so many things, always thinking of party's activities, always offering obeisances and worshiping the party's principles. If all these things are transferred to God, they become good
- By nagna-matrka logic one would think that because his mother in her childhood was naked, she should remain naked even when she is grown up. The stepmother of Dhruva Maharaja might have been thinking in a similar way
- By practice of the mystic process of bodily exercise in sitting, thinking, feeling, willing, concentrating, meditating and at last being merged into transcendence, one can control the senses
- By the illusory energy of maya, the so-called knowledge, our real knowledge has been taken away, and some foolish knowledge has been imposed upon us that we are thinking - Oh, we are advancing. Advancement of knowledge
- By the will of the Lord, a living being does not become a victim of a sinful act until the act is actually performed. In other ages, simply by thinking of performing a sinful act, one used to become a victim of the act
C
- Competition. That is material disease. Now there is competition in between the capitalist and the Communist. Now the Communist or the laborer class men are thinking that, why the capitalist should gain? We must gain
- Consequently we are suffering in this material world, and because we are suffering we are thinking of becoming one with our father
D
- Desiring to test the authenticity of Nakula Brahmacari, he stayed outside, thinking as follows
- Dhrtarastra had suffered the effects of his own misdeeds by the will of the Lord, but Maharaja Yudhisthira was thinking only of his own unavoidable misdeeds. That is the nature of a good man and devotee of the Lord
- Dhruva Maharaja was already a liberated person because at the age of five years he had seen God. But even though liberated, he was, for the time being, afflicted by the illusion of maya, thinking himself the brother of Uttama in the bodily concept of life
- Dhruva was very much ashamed to think that although he had gone to Madhuvana, giving up the kingdom of his father (Uttanapada), and he had gotten a spiritual master like Narada Muni, he was still thinking of revenge against his stepmother
- Do every word of our books meticulously and perfectly accurately transcribed so the most erudite and deep thinking men of the world can enter into the intricacies of meaning in each verse
- Do you think that greater, more respectable personalities than you, such as Lord Brahma, do not know this inauspicious person who goes under the name Lord Siva?
- Dronacarya was guru, spiritual master, teacher in military science. Druhah. So he was thinking like that. But the real point he was missing, that whatever he has done, it has been done under the instruction of Krsna
- Due to the aroma, the bees were also flying in the breeze, thinking that the aroma was honey. The gopis made a seat for Krsna by leveling the soft sand and placing cloths over it
- Duhkhalayam means the place of miseries. We are thinking that we have made a paradise, but actually the place is miserable, because the threefold miseries, they are there
- Duryodhana was illusioned by this craftsmanship (of the demon Maya Danava), and when crossing water, thinking it to be land, he fell in. When Duryodhana, out of his foolishness, had thus fallen, the queens enjoyed the incident by laughing
E
- Either I become president or minister or head of the family, head of the community, society - whatever I may be, my position is servant, but I'm thinking that I have become master. This is called illusion
- Electric energy sometimes working for cooling, sometimes working for heating. But to the engineer of electric energy, who is generating, for him there is no such distinction. But those who are using it, they are thinking it is hot, it is cool
- Especially in this age, Kali-yuga, great leaders, politicians, philosophers and scientists are all engaged in foolish activities, thinking, "This is mine, and this is yours
- Even big, big advanced spiritually sannyasi, they are thinking that - I am Krsna. I am Krsna. Why shall I go to serve Krsna? This is slave mentality. Just become Krsna. I am Krsna
- Even exalted demigods like Lord Brahma and Lord Siva are inferior to Lord Narayana, but we are so foolish that we are thinking of assuming Narayana's position, or making Narayana into daridra-narayana, the poor man in the street
- Even if one falls down sometimes, if one becomes sincere, thinking, "From this time I shall remain Krsna conscious and execute His orders," then Krsna will help him
- Even though one may be able to distinguish between Brahman and matter, one’s liberation will be hampered if one is misled into thinking that the living entity is as good as the Supreme Personality of Godhead
- Every day there are obituaries, and if we bother to go to the cemetery or crematorium grounds we can validate them. Yet everyone is thinking, - Somehow or other I'll live
- Every moment people are dying, but those who are living are thinking, 'My friend has died, but I shall live forever. - (Mahabharata, Vana-parva 313.116) Soft cow dung thinks the same way. This is typical of conditioned beings
- Every one of them is thinking on the bodily platform: "I am Indian," "I am American," "I am German," and "I am Englishman," like that. Therefore there is no solution because the basic principle is wrong
- Every one of these living entities, they are making . . . having a hard struggle for existence. But under the spell of the illusory energy, they are thinking, "We are happy," although whole day and night they are unhappy; their desires are not fulfilled
- Every one of us is thinking, "I am this body" or "This is my body," but actually the truth is different. Our bodies are given to us by the supreme proprietor
- Everyone has to die sometime, but the problem is that most men your age are thinking, "I will live another fifty years'', but now you have been informed that in your case, you will not live so long
- Everyone is friend. I am not pure; therefore I am thinking somebody as my enemy
- Everyone is God's son, and everything belongs to God. If one finds opportunity in some place, let him have it. I think if this is adopted by the United Nation, immediately the face of the world will change
- Everyone is now contaminated by various designations in relation to the body. Everyone is thinking, I belong to such-and-such country; I belong to a certain society; I belong to a certain family
- Everyone is planning for future happiness, thinking that somehow or other, if he can reach a certain point, he will be happy. In actuality, however, when he comes to that point, he sees that there is no happiness
- Everyone is serving his senses, but he is thinking that he is master. That is kaitavah, means cheating, or maya
- Everyone is subject to the law of death, yet no one takes it seriously. This is illusion. Thinking we will live forever, we go on doing whatever we like, feeling that we will never be held responsible
- Everyone is thinking if I become greedy, I shall get more. That is not possible. You cannot get a farthing more than what you are destined
- Everyone is thinking that "My family, my wife, my children, my nation, my community, that is everything. What is Krsna?" This is the greatest illusion imposed by maya. But nobody will able to give you protection
- Everyone is thinking that his birthplace and his mother is better than the heaven. That is the psychology. So everyone, however abominable... Everyone is living in abominable condition
- Everyone is thinking, "I am independent. I am free. I can do whatever you like." This called material life of ignorance. Mudha. That has been described in the Bhagavad-gita, na mam duskrtino mudhah prapadyante naradhamah
- Everyone is thinking, "I am very comfortable at home. I have got my wife. I have got my children. I have got my bank balance. I have got so many things. I have got my nation, community. I am secure. I am secure." Why he is thinking like that?
- Everyone is thinking, "May my child live happily" or "May I get so much money." We do not ask or pray for catastrophes, yet they come without invitation. Similarly, whatever happiness is there for our enjoyment will also come without our asking for it
- Everyone is thinking, "Oh, I must have a vocation in order to maintain my family." Society, the government or the family have to be satisfied, and no one is free from such consciousness One has to be in proper consciousness to execute any activity nicely
- Everyone is thinking, - Let me go a little forward, and I'll get it. I'll be very happy
- Everyone is thinking. I make my plan, I make my survey, and I become king. But that is maya. You cannot become. You are already servant of maya
- Everyone is trying to become a big doctor or a big financier - everyone. This is the struggle for existence here. Everyone. At last, when failed in everything, then he thinks of him - I am God
- Everyone is working so hard, struggle for existence. He is trying. Why one is trying to get money? Because he thinks that - If I get money, then the distressed condition in which I am suffering, it can be mitigated
- Everyone is working so hard. So when one becomes intelligent, then he understands that, What I am doing? I am thinking that I am master, I am proprietor, I am the head of the family, but what I am doing actually? I am acting as servant of my senses
- Everyone should be friendly for the service of the Lord. Everyone should praise another's service to the Lord and not be proud of his own service. This is the way of Vaisnava thinking, Vaikuntha thinking
- Everyone should think that he is engaged in a particular type of occupation by Hrsikesa, the master of the senses. &, by the result of the work in which one is engaged, the Supreme Personality of Godhead, Sri Krsna, should be worshiped. BG 1972 purports
- Everyone thinks that my contemporary devotees are doing better than me. We are trained to address Godbrothers as Prabhu, which means Master. This means we shall try to find out always the serving side of our Godbrothers
- Everyone wants to take pleasure in his own knowledge, thinking, I know something. But in the presence of Krsna this conception cannot stand, for one cannot bring Krsna within the limitations of prakrti. One must submit. There is no alternative
- Everyone who is captivated by the material energy and absorbed in thinking "I am this body, and everything belonging to this body is mine" is in illusion
- Everyone, even a child can understand that we are, our svarupa, our constitutional position, is that we are servant of God, Krsna. But the material world is so bewildering that everyone is thinking that "I am master of everyone"
- Everything is mine - my eyes, my finger, my hand. My, my, my, and what is the I? The I is that consciousness, in which I am thinking, - This is mine
F
- Fighting you cannot stop. Many people, they are thinking how to stop war. That is impossible. It is nonsense proposal. It cannot be. Because the fighting spirit is there in everyone. That is a symptom of living entity
- First class-man is lazy intelligent. He knows the value of life, and soberly he is thinking. Just like all our great saintly persons. They were living in the forest, meditation, tapasya, and writing books
- Foolish persons, they do not know what is the ultimate goal of their life. They are thinking that, Satisfaction in the material way of life will give me ultimate pleasure or ultimate satisfaction. That is my ultimate goal
- For the common man he fulfills all desires, and because of their engagement in thinking of his lotus feet, he also blesses higher personalities who are seeking after brahmananda (transcendental bliss)
- For the moment, she (mother Yasoda) was disappointed, thinking, My endeavors to protect my son by charity and other auspicious activities are useless
- For this reason (because he thinks himself independent of God), after the destruction of this material world, when there is again creation by the interaction of the material modes of nature, Brahma comes back
- For upkeep of the human society in order, according to the quality and work, there must be division. But that is not that division as we are thinking at the present moment in India - a man is born in the brahmana family, he is brahmana. No
- Forgetfulness of one's relationship with the Supreme Personality of Godhead is a product of ignorance. By yoga practice one can eradicate this ignorance of thinking oneself independent of the Supreme Lord
- Fortunately (the question asked by Pariksit Maharaja) is recorded in Srimad-Bhagavatam to warn innocent people that thinking of an ordinary man and thinking of Krsna are not the same
- From materialistic point of view, he (Arjuna) was very nice. But immediately, Krsna says that, "Why you are thinking like anarya?" Anarya. Anarya-justam. - This kind of thinking is not for aryas, Aryans. It is for the non-Aryans
- From the Srimad-Bhagavatam we understand that Krishna is the Original Consciousness and the center of all psychological movement, namely thinking, feeling and willing
- Fruitive activities and mental speculation are simply cups of poison. Whoever drinks of them, thinking them to be nectar, must struggle very hard life after life, in different types of bodies
- Fruitive activities and mental speculation are simply cups of poison. Whoever drinks of them, thinking them to be nectar, must struggle very hard, life after life, in different types of bodies
G
- Gadadhara Pandita Gosani was seriously thinking in this way - CC Antya 7.98
- Gargamuni Swami is postponing his scheme to take life members on a tour of many of our centers, thinking the centers are not ready to receive guests. Please investigate this report of the turning away of a life member at the Manor and let me know
- Generally, those who are rich don't care at all for Krsna consciousness, and those who are born in brahmana families generally become puffed-up, thinking, "I am a brahmana. I am born in a very high family." Thinking this brings about their falldown
- God is beyond the limitation of our thinking and philosophical speculation. Sambhavanam tava parivradhima-svabhavam - Your very grave and confidential activities, it is very difficult to understand by ordinary men
- God's energy is beyond our conception, beyond our thinking jurisdiction, and is therefore called inconceivable (acintya)
- Goodness is also a kind of contamination. In goodness one becomes aware of his position and transcendental subjects, etc, but his defect is in thinking, "Now I have understood everything. Now I am all right." He wants to stay here
H
- Hatha-yoga is not practiced in assembly of so many men. Just you go to a hatha-yoga class. There are hundreds of members practicing, and he is collecting money, five dollars per seat. And you are thinking, "I am practicing." That is useless waste of time
- He (Arjuna) was thinking in terms of his own benefit, "Whether I shall go to hell or heaven." That was his contemplation. Therefore he was taught Bhagavad-gita
- He (Dhruva Maharaja) was still thinking of revenge against his stepmother and wanted to occupy an exalted post within this material world. These were the causes for his moroseness even after he received all the desired benedictions from the Lord
- He (Jada Bharata) knew that although formerly he was King Bharata, he had been transferred to the body of a deer because of his absorption in thinking of a deer at the time of his death
- He (Kamsa) could realize that the eighth son of Devaki had appeared and that now his death was imminent. Thinking of his imminent death, he was restless the entire night
- He (King Rahugana) was engaging men in carrying his palanquin without payment, and therefore he was causing them trouble without reason. Nonetheless, the King was thinking that he was the protector of the citizens
- He (Krsna) says, - You are rotting here by repeatedly committing sins. You are changing from one body to another, and you are thinking that you are a human being, an American, this or that. The next moment you may become a dog or an insect
- He (president Nixon) is thinking, "I am master." That is the position. Maya. One who is controlled by maya is thinking himself master, but he is a servant
- He (Srila Jiva Gosvami) also warns that thinking oneself one of the associates of the Supreme without following in the footsteps of the gopis is as offensive as thinking oneself the Supreme. Such thinking is an aparadha
- He (Srila Narottama Dasa Thakura) says that persons following the paths of karma-kanda and jnana-kanda (fruitive activities and speculative thinking) are missing the opportunities for human birth and gliding down into the cycle of birth and death
- He (Sudhama) was thinking, “How can I offer such an insignificant thing to Krsna?” and he simply bowed his head
- He (Yamaraja) has got a different planet, where the criminals are taken away after death, and he gives the judgment, what kind of body he will have. And not like the theosophists' thinking, "Now I have got human body. It is permanent settlement." No
- He asks permission, "Swamiji, can I smoke?" He's being predominated. He does not know. He's thinking that "I am smoking," but he does not know that smoking is eating him. He's thinking that "I am enjoying LSD," but LSD is killing him
- He is conditioned by the mind, and he is thinking "independent." Mudha. Therefore mudha. Tri-gunamayair bhavaih mohitah. He is illusioned by the three modes of material nature, and he does not know Krsna, and he is thinking - independent
- He is thinking that "I am independent. I can do what ever I like," ahankara-vimudhatma kartaham (BG 3.27). We have to give up this. Then vipascit, sahasa vipascit. Otherwise we have to continue the miserable condition of life
- He is thinking, "I am independent," barking, attacking somebody. Oh, he is thinking he is free to do everything. When one comes to this sense, that he is not free, that is beginning of human life
- He is thinking, "I am the master of the dog." A family man is controlled by his wife, his children, by his servants, by everyone, but he is thinking, - I am master
- He is thinking, "This is a combination of this matter - earth, water, air, fire. So when it will be broken, then everything will be finished. So, so long I have got this opportunity, let me enjoy to the fullest extent." This is called material mentality
- He knows everything, even within your heart, what you're thinking, what you are planning. It cannot be concealed to Krsna. This is our foolishness, that we are doing something, concealing
- He must rectify his mistake before he can play in our Society any important role. By lips he says that he is a surrendered soul but by action he is thinking differently
- He passed his time, which lasted seventy-one cycles of the four ages (71 x 4,320,000 years), always thinking of Vasudeva and always engaged in matters regarding Vasudeva. Thus he transcended the three destinations
- He whose consciousness is agitated, who is like a madman, cannot execute any duty. We should execute our duty properly, but we should do it thinking to satisfy Krsna
- He's (Karl Marx) thinking that the capitalist, they are satisfying only their senses in luxuriously, why not the laborers who are actually working. That is his philosophy
- He's (the dog) thinking "I am dog," you are thinking "Englishman," I am thinking "Indian." There is no difference. So if we keep people in darkness of dog's mentality, and declare we are advanced in civilization, most misguiding
- He's thinking in the human form of sex in a very nice apartment, so many, so many, decorated, it will change the quality of the sex between dogs and dogs. No, that will not change. The same taste
- He's thinking, "I am so busy & working so hard, yet I am not getting a good salary. And this man is just sitting on the bench, and he's getting such a fat salary." The criticism of Hinduism as "inhibiting progress" is like that: it comes out of ignorance
- He's thinking, "The dog's life is very nice, this liberation of sex life on the street." - All right, you take dog's body
- Her (Sati's) father (Daksa) might have been thinking that although she was a chaste woman, greatly adherent to her husband (Lord Siva), her husband was in a deplorable condition
- Here (SB 4.20.20) the words suhrt satam are very significant. The Supreme Personality of Godhead is always very inclined toward His devotee and is always thinking of the devotee's well-being. This is not partiality
- Here and there in that palace were multitudes of live swans and pigeons, as well as artificial swans and pigeons so lifelike that the real swans rose above them again and again, thinking them live birds like themselves
- Here is a person coming near. He will give me something. This person gave me something last night. Now another person is coming near. He may give me something
- Here the most wonderful thing is that everyone is seeing that everyone is dying every moment, but the man seeing, he's thinking that he will live forever. This is the most wonderful thing
- High-thinking philosophers and scientists can tackle the material energy, but not being able to understand the spiritual energy, they can simply imagine an inactive state, such as the impersonal Brahman. This is simply the negative side of material life
- Hiranyakasipu murmured to himself, "Lord Visnu, who possesses great mystic power, has made this plan to kill me, but what is the use of such an attempt? Who can fight with me?" Thinking like this and taking up his club, Hiranyakasipu attacked the Lord
- Humor is practically in every direct relationship. And indirect also, there is humor. "I am thinking of you as enemy" - that is also another type of humor
I
- I (Mother Earth) am thinking about myself and also, O best amongst the demigods, about you, as well as about all the demigods, sages, denizens of Pitrloka, devotees of the Lord and all men obedient to the system of varna and asrama in human society
- I again and again offer obeisances unto the Panca-tattva. Thus I think that I will be able to describe something about the pastimes of Lord Caitanya Mahaprabhu
- I am (Arjuna) accustomed to thinking of them (son and grandfather) with affection in terms of the body, and so there must be grief and suffering
- I am always too anxious about my family, home, wife, wealth, land and kingdom. And because I have been so maddened by this material atmosphere, I am thinking now that my life has been simply spoiled
- I am glad that you are thinking how the Beni Madhava Temple may be properly utilized by our Krishna Consciousness Movement, and I am hopeful of discussion with yourself and the Mahant on this subject
- I am glad to hear you have been thinking of me and have arranged a nice house near the temple for my stay there
- I am pure soul, but I am identifying falsely. For example, I am identifying with the land, thinking that I am Indian, or that I am American. This is called ahankara
- I am thinking in so many different consciousness. I am thinking in consciousness of nationality, community, society, friendship - so many ways - but without Krsna consciousness. Therefore our consciousness is impure
- I am thinking, "I am Indian, and my senses are Indian senses, and therefore they should be used for India." In ignorance, one does not know that the senses belong to Krsna
- I cannot be happy serving you - everyone is thinking. "I can only be happy serving myself." But no one knows who the self is. That self is Krsna
- I do not know what is beneficial for me or what is detrimental. Nonetheless, in ordinary dealings people consider me a learned scholar, and I am also thinking of myself as such
- I have been traveling all over the world over the past few months and it is a bit straining. Now I am thinking to sit down for a while in Los Angeles for translating work
- I have seen this house from the outside, and sometimes I was thinking that this is a nice house for a temple. So I shall be glad to hear from you how and when you are going situate a temple in this house. That is the most essential point
- I know that Narayana is the Supreme God of the Hindus, and I think that You are the same Narayana. This I feel within my mind
- I lifted it with great care, thinking it a big fish, but as soon as I saw that it was a corpse, great fear arose in my mind
- I may be thinking, "This is my son," but in actuality I cannot beget any son. It is not possible. At the utmost I can only beget a body. It is not within any man's power to beget a living entity
- I say from my practical experience. I was thinking that, How can I accept this renounced order of life? I cannot accept so much trouble
- I think you know the story how these deities practically miraculously appeared in our London center. Actually, miracle means see something I do not understand, so I am thinking, that is miracle
- I understood that you (Sanatana Gosvami) had eight coins with you, and I was thinking of killing you to take them," the hotelkeeper confessed. "But I can understand that you are such a good man that you don't have to offer me the money
- I was thinking about you since I have come back this time to this country, how to get you here
- I was under the influence of the illusory energy; being ignorant of the actual facts, I was sleeping on her lap. Under a vision of duality, I saw my brother as my enemy, and falsely I lamented within my heart, thinking, "They are my enemies."
- If a married woman is attached to another man, or if a man has an attachment for a woman other than his wife, then the attachment is to be considered very strong. One with such an attachment is always thinking of the loved one. BG 1972 Introduction
- If he (the individual soul) thinks that although under ignorance he is not conscious that his hands and legs are diffused all over, but when he attains to proper knowledge he will come to that stage, his thinking is contradictory. BG 1972 purports
- If I am smaller than the grass, that's a fact. I am still smaller, smaller, I do not know how smaller but I am thinking of this body. An elephant is thinking that "I am so big," or a man is thinking, "I am so big," ant is thinking, "I am so small"
- If it is possible for a devotee to get free from the material, contaminated stage simply by thinking of Krsna, then why should this not be possible for others who are also thinking of someone?
- If one can understand the nature of the mind (manorathena) and its thinking, feeling and willing, one can very easily understand how from the mind different types of bodies develop
- If one considers the intelligence needed to orbit man-made satellites, one cannot be fooled into thinking that there is not a gigantic intelligence responsible for the arrangements of the various planetary systems
- If one gets a diamond, he possesses something valuable. But in this civilization you are simply making plastic plates and plastic cups. Indeed, in Japan I have seen pasteboard homes. And everyone is thinking that he is advanced
- If one is puffed up with false prestige, thinking - I have so much opulence, and I am giving something to Krsna - one's offering will not be accepted by Krsna
- If one is thinking of a husband or son, or if anyone at all is thinking of another living entity, then, since all living entities are also Brahman, why are all those who thus think of others not freed from the contaminated stage of material nature
- If one thinks always in this way (that he is engaged in a particular type of occupation by Hrsikesa), in full Krsna consciousness, then, by the grace of the Lord, he becomes fully aware of everything. That is the perfection of life. BG 1972 purports
- If one thinks he is independent of Krsna, he becomes dependent on the illusory energy of Krsna, just as if one thinks that he is independent of the government and its regulations, he becomes dependent on the police force
- If one thinks that a pure Vaisnava preaching the bhakti cult all over the world is a member of a particular caste or material division of society, he is considered a naraki, a candidate for hellish life
- If one thinks that the worshipable salagrama-sila is a mere stone, that the spiritual master is an ordinary human being he is considered a naraki, a candidate for hellish life
- If one tries to separate the Absolute Personality of Godhead from His holy name or His transcendental form, qualities and pastimes, thinking them to be material, that is offensive
- If some rascal says that "I don't believe in the next life," that is his foolish thinking. He has to change his body. Nature's law is going on. You are not controller of the nature; you are controlled by nature
- If someone denies the self-sufficiency of Krsna on hearing that He was tending the cows for His livelihood, or if someone doubts His not being in need of the food, thinking that He was actually hungry
- If the public is thinking that we are something show or commercial performers, that will not be proper idea. But if the musicians and dancers want to give one concert and donate the proceeds to us, we shall gladly thank them
- If we want to transfer our thinking in the spiritual atmosphere, we have to transfer our reading capacity to the Vedic literature. The learned sages made so many Vedic literatures, the Puranas. The Puranas are not stories, they are historical records
- If wife is there, then some money must be coming, that means work, land or factory, children, home, friends, community, nation, like that there is increasing complication of illusion of thinking: This is mine, that is mine
- If you are not independent, what is the value of your thinking independently?… But everyone is thinking independently
- If you are still thinking that you are this material body - you are Indian, you are American, you are brahmana, you are sudra, you are white, you are black - then you are in the dog's consciousness, not Krsna consciousness. That is to be learned
- If you are thinking of your pet dog, then you get the dog's body. And if you are thinking of Krsna, God, then you'll get the body like Krsna. That will be decided at the time of your death
- If you think, "Oh, this, this svamiji, or the spiritual master, is less intelligent than me or less educated than me or less in so many ways," then you cannot select a spiritual master
- Illustrating the logic called bakandha-nyaya, the duck is such a fool that it runs after the testicles of a bull, thinking them to be a hanging fish that can be taken when it drops. Thus the duck is always in darkness
- Immediate problem is the petrol. Nobody trusts in God. The Arabians, they're thinking that this oil, "Our oil." But actually, his father has not manufactured this oil. It is God's oil. None of them believe in God, either the Arabians or the others
- In 1947, during the partition days, there was a big riot between Hindus and Muslims, especially in Bengal. The Hindus were forcibly made to eat cow's flesh, and consequently they began crying, thinking that they had become Muslims
- In Bengal there is a proverb that instead of having no maternal uncle, it is better to have a maternal uncle who is blind. The King (Citraketu) accepted this philosophy, thinking that a disobedient son would be better than no son at all
- In Calcutta during the 1947 Hindu-Muslim riots, there was more suffering because everyone was thinking, "I am a Hindu" or "I am a Muslim." But, if one is advanced in Krsna consciousness, he will not fight according to such conceptions
- In family also, the head of the family, he's thinking that he's master, but he's servant. He's servant of his wife, of his children, even of his paid servant. Because he has to satisfy everyone
- In life we are accustomed to thinking either of the material or the spiritual energy. BG 1972 Introduction
- In one of the universes, in which we are now living, the number of planets cannot be counted by human energy, and so how can we think of the sum total in all the universes, which are compared to a bucketful of mustard seeds
- In other words, only the liberated souls can worship the Supreme Personality of Godhead. Less intelligent Mayavadis take to the worship of the demigods, thinking that the demigods and the Supreme Personality of Godhead are on the same level
- In so many ways they are thinking. But Krsna says this is all rascaldom. Therefore He says, kascid vetti mam tattvatah: "Actually what I am, that is known to very, very few men, only to the devotees, not to the common man"
- In the beginning, Arjuna, he's thinking in terms of his blunt senses. But the same thing he will do. Atyantikam, atindriya, purified senses. Just try to understand. This is Krsna consciousness
- In the Bhagavad-gita the Lord (Krsna) says that only fools deride Him, thinking that anyone can speak like Krsna
- In the bodily conception of life, one remains in darkness, without self-realization, thinking, "I am being killed" or "I have killed my enemies" - SB 10.4.22
- In the condition of external separation, you were again under illusion, thinking that you had not offered the food to Lord Visnu
- In the Hari-bhakti-sudhodaya it is stated that when Prahlada Maharaj was thinking himself unfit to approach the Supreme Personality of Godhead, he immersed himself in great distress, in an ocean of unhappiness
- In the Kali-yuga this artificial predominance is already current, but the saner section of the people know it well that the divisions of castes & orders of life are meant for smooth social intercourse & high-thinking self-realization & not other purpose
- In the Prahlada-samhita Uddhava says, "The Supreme Personality of Godhead, Govinda, painstricken due to being pierced by the arrows of Cupid, is always thinking of you (the gopis), and He is not even accepting His regular lunch
- In the Srimad-Bhagavatam (SB 7.5.23), Prahlada Maharaja very clearly states what the essential activities of devotional service are: (7) thinking oneself His (God's) eternal servant, (8) becoming His friend, and (9) surrendering everything to Him
- In the Srimad-Bhagavatam there is no chance or opportunity for thinking of so-called liberation
- In this age, hearing is more important than thinking because one's thinking may be disturbed by mental agitation, but if one concentrates on hearing, he will be forced to associate with the sound vibration of Krsna
- In this connection (to Krsna's birth), even the demigods from the celestial kingdom were also bewildered. As it is stated, muhyanti yat surayah (SB 1.1.1). They came to offer their prayers to Devaki, thinking that the Supreme Lord was within her womb
- In this way (by breaking the statues and images of God during the Hindu-Muslim riots in India) they (Hindu and Muslim) were both thinking - We've killed the Hindu God. We've killed the Moslem God, etc
- In this way (by preparing milk products and vegetarian dishes for Krsna) our karma is sacrificed, for from the very beginning we are thinking that the food is being offered to Krsna. We should have no personal desires for the food
- In this way (thinking suffering is due to past misdeed), a devotee is not greatly affected by suffering, and this is the difference between a devotee and a nondevotee
- In this way (thinking waves cannot go beyond limit by Krsna's order) one can immediately remember Krsna, or God, who is so powerful that even the Pacific Ocean abides by His order. In this way one can think of Krsna, and that is Krsna consciousness
- Indeed, Indra's elephant was injured and thrown back fourteen yards. Therefore even though Indra stood with the thunderbolt to hurl against Vrtrasura, he was doubtful, thinking that the thunderbolt might also fail
- Indra thought to himself: Alas! I condemn my wealth and opulence
- Instead of thinking myself as an eternal servant of Krsna, I am thinking, "I am servant of my society," " I am servant of my country," "I am servant of my husband," "I am servant of my wife," "I am servant of my dog," or so many. This is forgetfulness
- Instead of thinking oneself in that position (of eternal servant of God), the living entity thinks that he is not servant, that he is the master of this material world, for he wants to lord it over the material nature. That is his illusion. BG 1972 p
- It is astonishing to see how a person who is being kicked by the laws of the Lord's illusory energy at every step can falsely think of becoming one with the Lord. Such thinking is the last snare of the illusory energy
- It is condemned in this sense, that those who are thinking that "I have got this temple. Let people come here out of sentiment and they'll pay, and it will be a source of income for my filling up belly..." This is most condemned
- It is enjoined, gurusu nara-matih: one should stop thinking of the spiritual master as an ordinary human being with a material body
- It is folly to be wise where ignorance is bliss -The whole world is in ignorance, so we are giving them wise instruction; they are thinking -These people are crazy men
- It is natural that when someone belonging to one's family circle is understood to be very great, one becomes ecstatic in love, thinking, "Oh, such a great personality is our relative!"
- It is not a question of arranging huge sacrifices. The priests (of King Nabhi) were regretful, thinking that they were not on the path of devotional service and that their sacrifice was not pleasing to the Lord
- It is not acceptable for one to be satisfied simply by practicing the sitting postures and thinking himself complete. By meditation one must attain the stage of devotional service
- It is not by mundane scholarship: "I think it is like that." Who are you? You are thinking like that? No. That is not the process.Two things must be there. First of all pranipata, and the other side, seva, and the middle, pariprasna
- It is not for simply Krsna conscious man. It is true for everyone that at the moment of his death, whatever he is thinking of, his next life is going to happen like that
- It is not that one should render bhakti unto an imitation Bhagavan. If one says that he is Bhagavan, we should ask, - Are you present in everyone's heart? Can you tell me what I am thinking now
- It is not that the action is different, but there is a transfer of consciousness from thinking of acting for my senses to thinking of acting for Krsna
- It is offensive to think that Balarama is superior to Lord Ramacandra or vice versa. Neophyte devotees do not understand this sastric conclusion, and consequently they unnecessarily create an offensive situation
- It is recommended herewith (in SB 3.29.17) that all the acaryas be given the highest respect. It is stated, gurusu nara-matih. Gurusu means "unto the acaryas," and nara-matih means "thinking like a common man
- It is stated that we are actually prakrti, not purusa. The human dress is simply maya, illusion. We are thinking that we are purusa, the enjoyer, but actually we are the enjoyed
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- Jesus Christ was so badly treated, and still he was thinking, "Father, they do not know what they are doing. Please excuse." This is suhrdah. He is praying to God. This is sadhu, mahatma
- Jiva-bhuta means you are thinking that "I am a product of this material world." All scientists, all philosophers, they are the same concept that, I am this body. Beyond this body there is nothing
- Jnanis recommend that one adopt naiskarmya by not doing anything but simply meditating and thinking of Brahman, but this is impossible unless one realizes Parabrahman, Krsna
- Just as I was thinking of meeting you, by chance we have actually met
- Just like a rabbit. Enemy is in his front, and he is going to die, but he thinks, "Let me close my eyes. I am out of danger." This is atheistic view
- Just like cats and dogs lie down on the street, I'll lie down - They are thinking this is ideal. So just see that so much expenditure on education, university, father, mother's care, still care, but they are becoming cats and dogs
- Just like somebody is earning money, 10, 15, 20 dollars, and he is thinking of accumulating money, 100,000 dollars. So if somebody gives him immediately 100,000 dollars, "Take this," then 10, 15, 20, 100, 1000 dollars are all in
- Just now we got this car, horseless car. But now there is a problem. They are thinking, "If there is no petrol available, then what will happen?" So this is material existence. Visaya visanale, diva-nisi . . . anxiety. That anxiety is suffering
- Just see how the rascal civilization is going on. They're thinking they're killing. This way killed, that way killed. No. You, it is sinful because you create inconvenience to that particular soul. He was taking shelter
K
- Kalayavana began running very fast, thinking, "Now I am nearer; I will capture Him," but he could not. Krsna led him far away and entered the cave of a hill
- Kalayavana was very much puffed up and proud of his strength, and he thought Krsna was avoiding the fight. Therefore, he strongly kicked the sleeping man, thinking him to be Krsna. The sleeping man had been lying down for a very long time
- Kali-yuga is considered to be the most fallen age. We are thinking that we are making very much advance, but it is the most fallen age, because people are becoming like animals
- Kamsa immediately got up from bed, thinking, "Here is Kala, the supreme time factor, which has taken birth to kill me!" Thus overwhelmed, Kamsa, his hair scattered on his head, at once approached the place where the child had been born - SB 10.4.3
- Kamsa was always in anxiety, wondering when Krsna would come to kill him. That kind of thinking will not help us. One should be thinking of Krsna in devotional love. That is bhakti
- Kardama Muni encouraged his wife not to be sorry, thinking herself unfortunate, because the Supreme Personality of Godhead, by His incarnation, was going to come from her body
- Kardama Muni took compassion upon her, thinking, "This girl has come to me, but now she is not in a very comfortable position." Therefore by his yogic powers, Kardama Muni created a large palace with many servants, gardens and other opulences
- Karl Marx. He is thinking how the laborer, the worker, their senses will be gratified. That is his philosophy
- Karmis, fruitive workers, think that one should fully enjoy his present life in this material world and also perform some pious activities to be promoted to higher planetary systems for further enjoyment in the next life
- Kavis are those who are capable of thinking thoroughly on any subject matter. BG 1972 purports
- Killing business has so expanded that they are killing their own children. Just see the influence of Kali-yuga. The children, they take shelter of the father and mother, thinking very safe. Now, in this Kali-yuga, even there is no safety
- King Anga thinking in terms of detachment, accepted his bad son as a good impetus for detachment from home life. He therefore considered his bad son his friend since he was helping him become detached from his home
- King Citraketu was very much aggrieved. thinking that because his son was going away with Yamaraja he himself would again suffer
- King Pariksit continued, "Description of a subject matter necessitates describing its source of emanation, its qualities and its activities. Such description can be possible only by thinking with the material mind and by vibrating material words"
- King Prataparudra certainly had ample opportunity for material enjoyment, but he was thinking that his kingdom and everything else was useless if he could not see Sri Caitanya Mahaprabhu. This is certainly sufficient cause for astonishment
- King Puranjana continued thinking how, when he was in a state of bewilderment, his wife would give him good counsel and how she would become aggrieved when he was away from home
- King Puranjana was actually thinking of becoming her (the shy girl) husband and consequently was asking her whether she was thinking of her prospective husband or whether she was married. This is an example of bhoga-iccha - the desire for enjoyment
- King Puranjana was anxiously thinking: Alas, my wife is encumbered by so many children. When I pass from this body, how will she be able to maintain all these family members? Alas, she will be greatly harassed by thoughts of family maintenance
- Knowledge that pertains to designations does not endure. I am thinking that I am a man or a woman, an American or Indian, a Christian or Hindu - these are all designations pertaining to the body, and when the body is finished, they will also be finished
- Krsna consciousness means all-round: social, political, philosophical, religious, cultural - everything. It is not one-sided. They take it as . . . they do not know. Therefore they are thinking it is a religious movement. No
- Krsna continued, "At that time you (Rukmini) concluded that your beautiful body was not fit to be touched by anyone else; therefore, thinking that I was not coming, you decided to commit suicide and immediately end that body"
- Krsna immediately got up, but the elephant, thinking that He was still lying down, tried to push an ivory tusk through the body of Krsna by forcibly stabbing it into the ground
- Krsna is the supreme witness sitting within the heart, and He not only notes what one is thinking and doing, but He also gives the living entity facility. If one wants to do something in order to satisfy his senses, Krsna gives all facility
- Krsna says that - These foolish creatures, mudhah, who are thinking that 'We shall work for sense gratification,' they are mudhas
- Krsna says, "One should know the acarya as Myself and never disrespect him in any way. One should not envy him, thinking him an ordinary man, for he is the representative of all the demigods"
- Krsna's foster mother, Yasoda, is thinking, "If I do not feed Krsna sumptuously, He will die." She for. gets that Krsna is the Supreme Lord, that He is sustaining the three worlds
- Kuntidevi prays, "Please sever my tie of affection for my kinsmen." We are thinking, "This is my own, that is my own," but this is moha, illusion (janasya moho 'yam aham mameti) - SB 5.5.8
- Kuntidevi was simply thinking of how fortunate was Yasodamayi that she could threaten the Supreme Personality of Godhead, who is feared even by fear personified (bhir api yad bibheti) - SB 1.8.31
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- Liberation means to get out of the blazing fire of this material existence. It is simply change of consciousness, that I am thinking in so many ways. But when you think that you are eternal servant of Krsna, that is your real, constitutional position
- Like an ordinary man, he thought that by carrying the palanquin, he was destroying the reactions of his past misdeeds. Thinking in this way, he began to carry the palanquin as before
- Living entities are dancing under the direction of Krsna's maya & are thinking that they are equal to Krsna. This is not a fact. In KC, this misconception is absent, for a person in KC knows that Krsna is the supreme master & everyone else is servant
- Lord Caitanya advises: One can chant the holy name of the Lord in a humble state of mind, thinking himself lower than the straw in the street
- Lord Caitanya Mahaprabhu has condemned the Mayavadis as offensive to the Supreme Personality of Godhead because of their thinking that the Lord and the conditioned living entities are one and the same
- Lord Caitanya says in His Siksastaka (3): One can chant the holy name of the Lord in a humble state of mind, thinking himself lower than the straw in the street
- Lord Caitanya says that "Simply by thinking that 'I am not this matter; I am spirit soul, aham brahmasmi. I am Brahman,' that will not help you to get liberation"
- Lord Kapila was very satisfied by the request of His glorious mother (Devahuti) because she was thinking not only in terms of her personal salvation but in terms of all the fallen conditioned souls
- Lord Siva became victimized by woman, what to speak of others? I am thinking of that boy also, Paramahamsa. He was a nice boy
- Lord Siva is known as Rudra, and his wife is known as Rudrani. Rudrani and Rudra refer to those who are accustomed to putting others in distress to cry forever. Rukmini was thinking of goddess Durga as Girija, the daughter of the Himalayan Mountains
- Lord Siva saw the woman (Mohini-murti), every part of whose body was beautifully formed, and the beautiful woman also looked at him. Therefore, thinking that She was attracted to him, Lord Siva became very much attracted to Her
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- Mahajano yena gatah. You cannot manufacture your ways of thinking. What you are? You are most insignificant living entity. And without following the acaryas, without following the mahajanas, without following the sastra, how you can teach
- Maharaja Pariksit might have been thinking that the Kuru dynasty was not as fortunate as the others because the Supreme Lord did not appear in that family, neither as Krsna, Lord Ramacandra, Lord Rsabhadeva or Maharaja Prthu
- Man who has got a nice overcoat and gloves, he is thinking he is enjoying. This is maya. He forgets that he is simply trying to counteract the suffering. Actually, he is suffering
- Many things are reducing. We are thinking that we are making progress, but actually we are reducing. This is called maya. We are making progress on the wrong side
- Maya is so strong that after being kicked so many lives, life after life, still he is thinking, "I am purusa. I am enjoyer." This is the disease
- Maya is so strong, because we are qualitatively one (with God), we are thinking we are the Supreme Brahman. That is another nonsense. "Because I am salty, therefore I am the sea water." This is not very good logic. A part cannot be equal to the whole
- Maya, illusion, may catch us at any time, as soon as we are a little inattentive, thinking, "Now I have done my duty. Let me take a little rest." No, there is no rest. We must be always alert
- Men have now got the mistaken idea to make a permanent settlement in this madhouse! Just like the hog is eating stool and he is thinking, Oh, I am enjoying like anything
- Mother Yasoda was thinking, The Supreme Lord has given me many things, but unless He takes charge of everything, there is no assurance of protection. I must therefore ultimately seek shelter of the Supreme Personality of Godhead
- Mucukunda continued, "I think that, like me, all living creatures are careless about spiritual realization and are always full of anxieties, thinking, What is to be done? What is next?"
- Mudha, rascals; naradhamah, lowest of the mankind; and mayayapahrta-jnana, and they're thinking very much advanced in education, but fool number one, maya has taken their real knowledge, mayayapahrta-jnana
- Mukti means to give up this nonsense business, anyatha. He is servant, but he's thinking master
- My dear brahmana, the face of my son was just like a lotus flower. I am thinking of his precarious condition. He is unprotected, and he might be very hungry. He might have lain down somewhere in the forest, and the wolves might have attacked him
- My dear King, your face appears to be withering up, and you look like you have been thinking of something for a very long time. Why is that? Have you been hampered in following your path of religious rites, economic development and sense gratification?
- My dear Queen, due to my sinful desires I went to the forest to hunt without asking you. Therefore I must admit that I have offended you. Nonetheless, thinking of me as your most intimate subordinate, you should still be very much pleased with me
- My mother was thinking, 'Nimai is not here. Who will accept all this food?' As she meditated upon Me in this way, her eyes filled with tears
- My original characteristic is to serve, but I am misplacing my service to somewhere else. Therefore it is said, dharmah projjhita-kaitavah atra. Kaitavah means cheating. So everyone is serving his senses, but he is thinking that he is master
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- Neither of them (the two brahmanas) agreed to exchange it (the cow) for the 100,000 cows. Thus disagreeing with the King's proposal, the two brahmanas left the place in anger, thinking that their lawful possession had been usurped
- No one should be depressed by thinking that he will never be out of the clutches of matter, for there is every possibility of being rescued, exactly as it is possible for a log, which is floating down a river, to come to rest on the bank
- Nobody is thinking that "I am increasing the requisites of the body, but I am not this body; I am soul. What is the requisition of the soul?" they have forgotten. Real interest they have forgotten
- Nondevotees may make a show of religion, but it is not very effective because although they ostentatiously attend a temple or church, they are thinking of something else. Such persons are neglecting their religious duty and are punishable by Yamaraja
- Not only are they (materialists) born ignorant, but they act on the platform of ignorance, thinking that they are getting material benefits in the shape of skyscraper buildings, big cars, honorable positions and so on
- Now I am (Prahlada Maharaja) rightly thinking that everyone is an eternal servant of God and that our duty is to serve the supreme master, for then we shall stand on the platform of oneness as servants
- Now King Bharata considers his meditation false. While engaged in meditation, he was actually thinking of his deer, and he would feel great pleasure when the animal pricked him with the points of its horns
- Now we have created facility of transport; therefore we have to go to work three hundred miles away from home. This is the position. But they have no brain. They're thinking they're advancing
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- O Brahmana Saunaka, while Maharaja Yudhisthira, observing the inauspicious signs on the earth at that time, was thus thinking to himself, Arjuna came back from the city of the Yadus (Dvaraka)
- Of course everyone is thinking that he is not a servant, that he is working only for himself. Although the fruits of his labor are transient and illusory, they force him to become a servant of illusion or a servant of his own senses
- Of course we can hardly imagine how the sun-god can be a person. The sun is a great fiery globe, and we think that it is impossible for anyone to live there, but this thinking is simply shortsighted
- On his way to Gauda-desa, Rupa Gosvami had been thinking of how to write the action of the drama. Thus he had made some notes and begun to write
- On that day (of death) a man sees God. "Oh, I did not believe in God" he may think. "But now here is God finishing off everything." Thus it is said that the demoniac recognize Krsna as death, for it is at that time that He takes everything away from them
- On the Bowery, there are so many drunkards lying in the street, and they're all thinking, "We are enjoying life." But those who are passing them by are thinking, "Oh how miserable they are." That is the way of the illusory energy
- Once the boy and girl unite intimately the hard knot is formed, and the girl is thinking Oh, without him I am lost, and the boy is thinking Oh, without her I am lost, that is Maya's arrangement for keeping us bound-up tightly in the material atmosphere
- One can chant the holy name of God in a humble state of mind, thinking himself lower than the straw in the street, more tolerant than a tree, devoid of all kinds of sense of false prestige, and always ready to offer all respects to others
- One can indulge in hearing the mental speculators, but such hearing cannot endure for any length of time. One will be exhausted very soon from hearing such hackneyed ways of thinking, and no one in the world can be satisfied
- One can serve Krsna by his activities, karmana; by mind, by thinking, by planning how to do it nicely. Mind is also required. karmana manasa vaca. And by words. How? Preaching
- One is intoxicated by thinking, "I am very rich, I am very educated and beautiful, and I have taken birth in an aristocratic family in a great nation." That's all right, but how long will these advantages exist
- One may argue, Since he (Ajamila) was constantly chanting the name of Narayana, how was it possible for him to be associating with a prostitute and thinking of wine
- One may think that unless he is free from all sinful reactions he cannot take to the surrendering process. BG 1972 purports
- One night, during a terrible rainstorm, Bilvamangala went to see Cintamani, but the prostitute was thinking, "Surely tonight Bilvamangala will not come. This is a terrible storm." Nonetheless, Bilvamangala came, despite all difficulties
- One of my students just spoken that.... Somebody said that "To become desireless is the highest perfection." So he replied that "Desireless, that is also desire." You are thinking that "I shall become desireless." So this is also a desire
- One of our Godbrothers, he's thinking that "This institution was started by me and Bhaktisiddhanta Sarasvati as partners. Now the senior partner is dead. Therefore I am the sole proprietor. Who are these Godbrothers? Let them go away." So this is maya
- One person is thinking that he is Indian, another is thinking that he is American, and someone else is thinking, "I am this," or "I am that." In this way we create so many artificial identities, but our actual identity should be - I am Krsna's
- One person thinks in this way, and the other person is ready to fight, thinking that his seat is permanent. No one will be allowed to stay within this material world
- One should be confident that in all circumstances Krsna will protect him from all difficulties. There is no need of thinking how one should keep the body and soul together. Krsna will see to that. BG 1972 purports
- One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street
- One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street - CC Adi 17.31
- One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one should be more tolerant than a tree, devoid of all sense of false prestige, and should be ready to offer all respect to others
- One should give up thinking of "my possessions, my son and my husband" (janasya moho'yam aham mameti (SB 5.5.8)). Nothing belongs to anyone but the Supreme Lord
- One should not be proud of one's exalted position and act like Ravana, thinking oneself independent of material nature's laws
- One should not discriminate between the dhamas on the earth and those in the spiritual sky, thinking those on earth to be material and the original abodes to be spiritual. All of them are spiritual
- One should not forget or be misled from the complete form of the Lord; thus one should practice thinking of the different parts of His transcendental body, one after another
- One should not make the mistake of thinking that dharma is a created faith. In its proper sense, dharma cannot be divorced from the living entity at all
- One should not make the mistake of thinking the world has no existence at all. I really possess my temporary material body and mind, and I must not make myself a laughing stock by denying the existence of my body and mind
- One should see not only the four material causes, but the supreme efficient cause as well. One who does not see the Supreme thinks himself to be the instrument. BG 1972 purports
- One this kick, his dominance all finished, in one second. No dominance. That is maya. They are under control, but thinking that, "We are free." That is called maya
- One who goes to a Krsna conscious person, thinking that he would be favorably induced, is deluded about this science - of Krsna consciousness
- One who has married, he's thinking, "Why did I marry? I would have remained free." He's lamenting. And who is not married, - Oh, I did not accept a wife. I would have been happy
- One who is constantly thinking of activities to earn money and gratify the senses is following a path which is suicidal
- One who is controlled by maya, he's thinking himself master, but he's servant. And a devotee, he'll never thinks himself, "I am master." "I am servant." That is the difference between maya and not maya
- One who lives in the bodily concept, thinking - I am this body - involves himself, by the very nature of this conception, in a life of sinful activities. Anyone living in such a conception is to be considered a candidate for hell
- One who lives simply - plain living and high thinking - can make progress in Krsna consciousness even within family life
- One who takes birth in a pious family or in a brahminical family often becomes very puffed up and proud, thinking, - I am a brahmana; I am a pious man
- One who thinks that everything is maya instead of thinking that everything is Krsna is called an aparadhi, or offender
- One who truly understands "I am not this body" will actually reduce his bodily necessities to a minimum. When one increases the demands of the body while thinking "I am not this body," then of what use is that knowledge
- Our actual identity should be, "I am Krsna's." When we think in this way, we are thinking in Krsna consciousness. Only in this way can universal love among all living entities be established
- Our birthplace, even it is hell, it is better than heaven. That is maya. Just like hog. Hog is living most abominable condition of life, with stools and filthy water, but still, he is thinking he's living in heaven
- Our brain is so dull, we will inquire, "Whether the Deity is made of stone or brass or wood," because we are not innocent. We are thinking that this Deity is something made of brass. Even it is brass, a brass is not God? Brass is also God
- Our business is not very difficult. Our business is very easy, because we are not manufacturing knowledge like the rascals. "I think." What you are, you are thinking like this? You are rascal number one, and you are thinking
- Our consciousness is developed. But because in this age, material world, we have no spiritual idea, so whatever power we have got in thinking, we are trying to increase artificially material way of life. The idle brain is a devil's workshop
- Our consciousness is polluted. Somebody is thinking, "I am Indian," somebody is thinking, "I am American," and they are fighting one another. Just like Russia, America, Vietnam: everyone is thinking - I am Vietnamese, I am Russian, I am American
- Our existence is now polluted, and it must be purified (sattvam suddhyet). The human life is meant for this purification, not for thinking of happiness in terms of the external body, which is the cause of material bondage
- Our first attention should be how this movement can go on. So nice character, so nice behavior, so nice knowledge, so nice consciousness of God, so pure, and the government has no attention. They are thinking it is something sentimental
- Our miserable conditions are caused by our thinking that "I am the proprietor. I am the owner. I am the enjoyer." One becomes to owner, proprietor, because he wants to enjoy. So this is our disease. Actually, we are servant of Krsna
- Our nescient life has begun from this false identification - thinking that I am this matter, although I am seeing every day, at every moment, that I am not this matter
- Our opinion and thinking has no value. This should be the first principle. Why should you give opinion on the words of Krsna? Are you more authoritative person than Krsna? This is foolishness, to try to become more than Krsna
- Our students' parents, they are also thinking, "What is this nonsense, no meat-eating, no illicit sex? The enjoyment of life, everything is spoiled. They are becoming sannyasi." So they are cursing me
- Out of sentiment, Arjuna was thinking, "Why should I fight against my own kinsmen?" That reluctance to fight was due to Arjuna's illusion, and just to eradicate that illusion, Sri Krsna spoke the Bhagavad-gita to him
- Owing to various kinds of disturbances and to being out of the abdomen, the child cannot remember what he was thinking of for his salvation
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- Patanjali is also one of them, and all these six great rsis have their own way of thinking, exactly like the modern philosophers and mental speculators
- People do not understand. Everyone thinks that he will not die. He'll not die. That is called maya. He's seeing that everyone is dying; still, he's thinking that "I shall not die" or - I shall live for millions of years. There is no question of death
- People have no education, unfortunately, that the spirit soul is permanent. It is changing different types of body in order to suffer different types of miserable condition of life. They're thinking easy-going
- Please continue your program for placing these Krsna Consciousness literatures in all the libraries and schools and colleges. I am sure that this will revolutionize the thinking of the thoughtful men of your country as well as the students and professors
- Please do not neglect him, thinking he belongs to a sudra family engaged in material activities. It is my request that You meet him without fail
- Practically he (Sukadeva Gosvami) was thrown from the impersonal conception of the Absolute, thinking within himself that he had simply wasted so much time in devoting himself to the impersonal feature of the Supreme
- Prahlada Maharaja regrets, "I am thinking of these rascals, fools." Maya-sukhaya: "For maya-sukha," means this false or illusory happiness, - they are making some huge, gorgeous arrangement
- Prahlada Maharaja replied that a man engrossed in the material consciousness of duality, thinking, "This is mine, and that belongs to my enemy," should give up his householder life and go to the forest to worship the Supreme Lord
- Prahlada Maharaja said that, - My dear Lord, for my personal self, I do not bother. I have no problem. I am simply thinking of these fools
- Prahlada Maharaja said, My Lord, I do have a problem, however, for I am simply thinking of these rascals & fools who are busy with maya-sukha, temporary happiness, without knowledge of devotional service unto You. This is the problem faced by a Vaisnava
- Prahlada Maharaja was thinking, "My father is so sinful and so much opposed to God consciousness that he might not be liberated." After Lord Nrsimha killed Hiranyakasipu, Prahlada Maharaja told the Lord, - My dear Lord, may I ask one thing from You
- Prahlada Maharaja, being always absorbed in thoughts of Krsna, sometimes felt separation, thinking, "Where is Krsna?"
- Preach this truth to the world, that "You are all rascals. Why you are thinking independently?" Huh? "Why I am rascal?" "Because you are thinking independently. That is the proof that you are a rascal"
- Presently we are wasting our time thinking, "This is my country. This is my nation. This is my body and my family," and so on. Nityam bhagavata-sevaya
- President Nixon is thinking that he is master of his country, but he is controlled. At once he can be dismissed by the public, his servants
- Progress in cultivating the human spirit entails the gradual disappearance of the materialistic ego. Covered by ignorance, passion, and so-called goodness, the spirit soul thinks himself all in all and is covered by a false sense of ego
- Purification is realizing that "I am pure spirit - I am not this matter." Due to material contact, we are identifying ourselves with matter, and we are thinking, - I am this body
- Purusa means... He is not enjoyer, but he is thinking enjoyer. He is not enjoyer. At any moment his so-called enjoyment will be finished
- Putana took upon her lap Him (Krsna) who was to be her own annihilation, just as an unintelligent person places a sleeping snake on his lap, thinking the snake to be a rope - SB 10.6.8
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- Ravana even dared kidnap Sita, who was both the wife of Lord Ramacandra and the goddess of fortune, thinking that he would be able to enjoy the pleasure potency of the Lord. But actually, by such action, Ravana became vidhvamsita, or ruined
- Ravana felt proud of his prowess and began to loiter in the midst of the fighting soldiers, thinking himself the conqueror of all directions
- Ravana, Hiranyakasipu, all, many demons, they thought it that, "We shall live forever." So anyone who is thinking like that, he's a demon. He cannot stop death. Mrtyuh sarva-haras ca aham
- Renouncing this family life, I wish to wander about, free from lamentation, thinking always of You in my heart
- Rules of hatha-yoga are not followed. Simply they have got some bodily gymnastic sitting posture. They are thinking, "I am practicing." No. That is one of the items. So all the items cannot be observed in this age. Therefore it is wasting
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- Sad-dharma-samsthapakau: just to establish real religious principle, nana-sastra-vicaranaika-nipunau, with scrutinizing thinking over and giving to the people. This is Gosvamis' business
- Sadhu means that he has to give evidence from the scriptures. Not that "I think, in my opinion you can do this." He's not a sadhu; he's a fool
- Sadhu, those who are saintly persons, they're always thinking of the miseries of the people in general. They are not meditating for their own purpose
- Samah sarvesu bhutesu: he can see everyone on equal vision. Because he knows, - Here is also another living entity. He is not a Chinaman. He is a part and parcel of God. He is not a Christian. He is not a Hindu. He is simply thinking like that
- Sanat-kumara said: My dear King Prthu, I am very nicely questioned by you. Such questions are beneficial for all living entities, especially because they are raised by you, who are always thinking of the good of others
- Seeing the Lord unconscious, the soldiers thought, "This sannyasi must have possessed a large quantity of gold"
- Service means I ask you, "Please give me a glass of water." You give me. And friendship means you are thinking, "How my friend will be... Now he may be wanting a glass of water"
- She (Queen Arci) circumambulated the (funeral pyre) fire and, while thinking of the lotus feet of her husband (King Prthu), entered its flames
- She thought, 'Perhaps by mistake I did not put any food on the plate.' So thinking, she went into the kitchen and saw the pots
- Similarly when there is question of greatness, that is possible, that expansion. And because I cannot expand, frog philosophy, therefore Krsna cannot expand, that is nonsense. We are thinking always in terms of my position
- Similarly, certain Christians go to church to confess their sins, thinking that confessing their sins before a priest and performing some penance will relieve them from the results of their weekly sins
- Simply by thinking, "I have become liberated," and I am handicapped by so many bad habits, that is not liberation. That is simply mental concoction. Real liberation is bhakti-yoga
- Simply by votes he is President. Actually he is not; he is the servant of the voters, but he's thinking, "I am President." This is called maya
- Simply thinking that "I am now spiritually realized; I am the Supreme," this is not pure. So Lord Caitanya says, vastutah buddhi 'suddha' nahe: "That sort of conception is not purified intelligence. That is still contaminated intelligence"
- Since death must take away the living entity without hesitation, it is the ultimate God realization of the atheists, who spoil their lives thinking of country, society and relatives, to the neglect of God consciousness
- Since everyone is thinking in this way (I am this body), everyone fears bodily destruction. When there was an earthquake in Los Angeles, everyone ran out their houses screaming. Everyone was terrified, thinking, - Now death is coming
- Since King Puranjana is thinking of his wife, his struggle for existence in the material world will not be ended by death
- Since she (Devaki) had heard of this incident, she had also been thinking of her own sons who were killed by Kamsa, and while remembering them she was overwhelmed with grief
- Situated 8,800,000 miles above Saturn, or 20,800,000 miles above earth, are the seven saintly sages, who are always thinking of the well-being of the inhabitants of the universe. They circumambulate the supreme abode of Lord Visnu, known as Dhruvaloka
- Situated on the vehicle given by material nature and reminded by the Supersoul within the heart, the living entity struggles all over the universe to fulfill his plans, thinking, "I am a brahmana," "I am a ksatriya," "I am an American," "I am an Indian,"
- So long he has got this short duration of life, fifty or sixty years or utmost hundred years, he is thinking, "I am free. Whatever I want, I can do," and making life risky
- So long one is captured by maya, covered by maya, his position is sammohito jiva atmanam tri-gunatmakam. He is thinking that "I am something of this material nature."
- So long the life is there, everyone is thinking, "I have got this responsibility. I have got this responsibility. I have got this responsibility," and they are working very, very hard and doing all nonsense
- So many things I am thinking, puffed-up. "I don't care for God. I am God." All right. At the time of death, are you God?
- So many trees are standing naked. Nobody protests. But in human society, if you become naked, then you'll be punished by law. But they are thinking they are advancing by becoming naked. This is the knowledge: ignorance
- So the waters of the lakes and rivers of Vrndavana were in a happy mood, full of blooming lotus flowers, because the waters were thinking, "How is it that our son, the bamboo rod, is enjoying the nectar of Krsna's lips"
- So there is need of nice eating, nice talking, nice thinking, nice behavior. The our brain is sharp. It requires training. It is not that you can do whatever you like and all nonsense, and your brain will be sharp
- So this is the position. One is actually serving, not master. But he's thinking that he's master. This is maya. So when we give up this false prestigious position that I am master, then you are liberated
- So unless one is Krsna conscious, one cannot understand. We can understand that this rascal is being controlled by his dog, but he is thinking that he is the master. We can understand. What do you think? Has he not become controlled by the dog?
- Some of them are frustrated; they don't want it. There will be frustration - after all, it is hard work. Hogs, too, are working hard day and night, thinking, "Where is stool? Where is stool?" That is their business
- Some of us are thinking that "I am American," some are thinking "We are Indian," some are thinking "German," or this or that - "I am Hindu," "I am Muslim," "I am Christian," "I am white," "I am black." In so many ways our consciousness is polluted
- Somebody's thinking, "I am Russian." Somebody's thinking, "I am somebody else." So everyone is thinking that "I am this body." This is one standard, or one platform
- Somehow or other, we are thinking separate from God. But actually that is not the fact. We are interlinked always with God, with Krsna. But some way or other, there is some difficulty. That is called maya
- Someone is thinking (because of associating with the three gunas) he is a brahmana, someone a ksatriya, & someone a vaisya or sudra. Actually, however, one is neither a brahmana, a ksatriya, a vaisya nor a sudra; one is part & parcel of the Supreme Lord
- Someone is thinking that "By executing bhakti-yoga, I shall become merged into the body of the Supreme." There are many. Superficially, they appear to be bhakti-yogis, but at heart, they are nirbheda-brahmanusandhana
- Sometimes a governor goes to inspect a prison. He gets reports from the prison superintendent, so he has no business going there, but still he sometimes goes, thinking, - Let me see how they are doing
- Sometimes a neophyte devotee or ordinary person thinks highly of speculative knowledge, austerity, penances and renunciation, thinking them the only path for advancement in devotional service. Actually this is not a fact
- Sometimes a saintly person is misunderstood by grhasthas, especially when he instructs their young sons to accept Krsna consciousness. Generally a grhastha thinks that unless one enters grhastha life he cannot properly enter the renounced order
- Sometimes great personalities put themselves in that position and inquire from a higher authority because they are always thinking of the benefit of others
- Sometimes he imagines a great palatial city in which he desires to live happily with his family members and riches. He thinks himself fully satisfied if this is possible, but such so-called happiness continues only for a moment
- Sometimes pseudodevotees show devotion to many demigods, thinking the forms of the demigods to be the same as the Supreme Personality of Godhead's form
- Sometimes so-called svamis are very eager to feed poor people, thinking them to be daridra-narayana, the Lord's incarnations as beggars. They prefer to serve the manufactured daridra-narayana than the original, supreme Narayana
- Sometimes the living entity is misled into trying to merge into spiritual existence, thinking himself as good as the SPG. This means that when he comes to the spiritual platform, he will be disturbed and will again return to the material platform
- Sometimes we may think we are very fortunate, just as President Nixon was thinking, "I am very fortunate. I have become the president of the United States." Then he soon realized that he was most unfortunate. Actually this is the situation for everyone
- Sometimes, thinking himself one with the Supreme, he (Prahlada) imitated the Lord's pastimes, and in separation from the Lord he would sometimes show symptoms of madness. These feelings of a devotee would not be appreciated by impersonalists
- Sri Caitanya Mahaprabhu continued, "Please do not try to cheat Me, thinking of Me as a learned sannyasi. Please satisfy My mind by just describing the truth of Radha and Krsna"
- Sri Caitanya Mahaprabhu has said in His Siksastaka (3): One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street - CC Adi 17.31
- Sri Caitanya Mahaprabhu recommended (CC Adi 17.31): One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street
- Sri Isopanisad states that "everything animate or inanimate that is within the universe is controlled & owned by the Lord (isavasyam idam sarvam)." The truth of this statement is factual, but under illusion we are thinking that we are the proprietors
- Sri Sukadeva Gosvami said: Kasyapa Muni, thinking in this way, became somewhat angry. Condemning himself, O Maharaja Pariksit, descendant of Kuru, he spoke to Diti as follows
- Sridhara Svami mentions Sridama Vipra, who expressed to himself his feelings of obligation, thinking, "Life after life, may I be connected with Krsna in this friendly attitude
- Srila Bhaktisiddhanta Sarasvati Thakura: "One should not give up anything connected with the Supreme Personality of Godhead, thinking it material or enjoyable for the material senses." Even the senses, when purified, are spiritual
- Srimad-Bhagavatam, or this Krsna consciousness movement, is above these four principles of materialistic way of thinking. Krsna consciousness means to inquire the value of life and the destination of life
- Srimati Radharani saw a bumblebee and began speaking to it like someone mad, thinking that the bee was a messenger of Uddhava’s or was someone very dear to him and Krsna
- Subuddhi Raya was thinking of taking sannyasa, and by the grace of Krsna, he received this opportunity. He therefore left his family and went to Varanasi
- Such deluded persons, symptomatically, dwell in dualities by thinking, "This is my wife; this is my house; I am the master of this house; I am the husband of this wife." These are the dualities of delusion. BG 1972 purports
- Such liberated persons as Vyasadeva are perfect not only by the power of vision and wisdom, but also in aural reception, in thinking, feeling and all other sense activities
- Such thinking (of the body and land of birth as all in all), which simply bewilders the living being, is nothing but rascalism. It is due to the darkness of maya
- Suppose a man is already married and Prahlada says, "Take to Krsna consciousness." He will think, "Oh, how can I leave my wife? We talk so nicely together, sit together and enjoy. How can I leave?" Family attraction is very strong
- Svarupa Damodara said to the fisherman, "My dear sir, the person you are thinking is a ghost is not actually a ghost but is the Supreme Personality of Godhead, Sri Krsna Caitanya Mahaprabhu"
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- Tapana Misra then began to think, "I have heard that Sri Caitanya Mahaprabhu has accepted the renounced order." Thinking this, Tapana Misra became very jubilant within his heart
- Tapasvi, jnani, yogi, they are trying to come to the liberated position, but thinking that "I shall become God." The same disease. Up to the end, the same disease. God means "enjoyer" This disease can be cured only by surrender. That is the only medicine
- Temporarily we are thinking if we make some comfortable arrangement for body, and that is sufficient. Lost Vedic culture, ideal of life, goal of life
- That amsa, part and parcel of God, he's sanatana. Not that, being covered by illusion, he's thinking "I am separated." He's separated always, sanatana. That is the statement of the Vedas. Separated. Although separated, quality one
- That is another ignorance. Everyone is dying. He is thinking, "I will not die." This is ignorance
- That is the nature of the mind - thinking, feeling and willing. As long as the mind is not engaged in meditation on the lotus feet of the Supreme Personality of Godhead, Krsna, the mind will desire so many material enjoyments
- That man is my enemy. If you can bring him here and beat him with shoes, I'll be very much satisfied - This is material world. Even at the time of death, he's thinking enmity with others
- That princess, O holy sage, will be just the type you have been thinking of in your heart for all these long years. She will soon be yours and will serve you to your heart's content
- That will be especially triumphant celebration for me, because only five years back I was sitting alone under a tree in your park thinking that perhaps no one will join me, but let me try.
- The atheistic son thought, "It is not possible for Gopala to come and bear witness." Thinking thus, the father and son agreed
- The author of Sri Caitanya-caritamrta says - let such devotees (who imitate some smarta-brahmana) not be displeased with me, thinking that I have committed errors in this regard
- The body is finished, but we have to accept another body out of the 8,400,000 forms. In this way, our life is going on, but we are thinking in terms of wife, children, and so forth. This is all illusion
- The body of the King (Rahugana) is simply another transformation of earth, but within that body Your Lordship is situated and falsely thinking that you are the King of the state of Sauvira
- The brahmana whose child had died, thinking there was no fault on his own part, immediately went to the palace door with the dead child in his arms and accused the King as follows
- The caterpillar that thinks of becoming a butterfly & so is transformed into a butterfly in the same life. Similarly, if we constantly think of Krsna, it is certain that at the end of our lives we'll have the same bodily constitution as Krsna. BG 1972 p
- The chemical evolution, it is also maya. They are thinking by further improvement . . . just like you were speaking, almost come to the point. That, "almost coming to the point," that will continue. You will never come to the point
- The chicken is also dying; you are also dying. What is your improvement? That they cannot say. Real problem they cannot solve. Simply a little high standard of living, and they think this is advancement
- The common man who has no love for Krsna cannot always think of Krsna; therefore he has to think materially. Arjuna is considering the mode of thinking of the materialistic persons of this world. BG 1972 purports
- The cursing of Jaya and Vijaya is here repented. Now the Kumaras are thinking in terms of their position in the modes of passion and ignorance, and they are prepared to accept any kind of punishment from the Lord
- The Darwin's theory simply bewilders one into thinking this body is the self
- The defect is that in the root is wrong. Everyone's thinking "It is my country. It is my family. It is my society. It is my property." This "mine" is illusion
- The devotee who is put into a forlorn condition is more fortunate because he swiftly returns to the lotus feet of the Lord, thinking himself helpless all around
- The devotee, without being ashamed due to his surroundings and circumstances, begins to dance, thinking, "Here is my Lord! My Lord is coming
- The difference between the six philosophical paths put forward by the renowned sages above mentioned and that of Sukadeva, as presented in the Srimad-Bhagavatam, is that all the six sages mentioned above speak the facts according to their own thinking
- The example given here (in SB 7.1.28-29) concerns the grassworm that becomes beelike because of constantly thinking of the bee that forces it to enter a hole. By always thinking of the bee in fear, the grassworm starts to become a bee
- The father and son were thinking in a contradictory way, yet Krsna created a situation wherein they agreed. They both agreed that if the Gopala Deity would come and serve as a witness, the daughter would be given to the young brahmana
- The first qualification is amanitvam. Don't be puffed up with your false knowledge. Having this little degree from the university, you are thinking that you have become so learned, you don't care for God even. This is nonsense
- The five kinds of ignorance are (3) being anxious due to material identification, (4) lamenting and (5) thinking that there is anything beyond the Absolute Truth. The teachings of Lord Caitanya eradicate these five kinds of ignorance
- The following moral instruction by the great politician Canakya Pandita is very meaningful: One should always act piously, thinking that this life is temporary, and not be attached to temporary happiness and distress
- The general yoga process entails observing the rules and regulations, practicing the different sitting postures, concentrating the mind on the vital circulation of the air and then thinking of the Supreme Personality of Godhead in His Vaikuntha pastimes
- The gopis were very much afflicted because they saw Krsna walking on the sand and thought that Krsna's lotus feet were being pierced by broken chips of stone. Thinking of this, the gopis were affected, and they cried at home
- The gopis worshiped goddess Katyayani to get Krsna as their husband; similarly Rukmini was thinking of the various types of demigods not for material benefit but in respect to Krsna
- The government is thinking that Indian people, being too much religiously inclined, they have fallen down economically; therefore these religious sentiments should be stopped completely. It is not encouraged
- The great soul Bali Maharaja, thinking himself very satisfied, became very opulent and prosperous and began to enjoy the kingdom because of the favor of the brahmanas
- The illusioned living entity appears in so many forms offered by the external energy of the Lord. While enjoying in the modes of material nature, the encaged living entity misconceives, thinking in terms of "I" and "mine"
- The impersonal monists have no information of full-fledged independent life in the eternal spiritual realm. According to them, the spiritual realm is simply void. This is like prisoners thinking that there is no life outside the prison
- The impersonalists recommend a process of aham grahopasana by which one worships his own body as the Supreme. Thinking in this way, such pseudo-transcendentalists dress themselves as the damsels of Vraja
- The independence in thinking is there by the grace of the Lord, but the thinking can be given shape by the grace of the Lord, and therefore the common saying is that man proposes and God disposes
- The individual is completely dependent on the direction of the Superself because in every step the individual self follows the direction of the Superself in the matter of seeing, hearing, thinking, feeling, willing, etc
- The jnanis or philosophers are also trying (to diminish the miserable condition), but they have become disgusted & so proclaim, "This world is false." Thinking this, they try to merge into the existence of the Supreme and in this way extinguish the fire
- The joy which follows realization arises from understanding - I was illusioned by false notions for so long. What a fool I was! I was thinking that I was God, but now I can understand that I am God's eternal servant
- The King (Pracinabarhisat) was thinking that he was great for having performed so many sacrifices, but the great sage Narada directly chastises him, informing him that his animal-killing only leads to his being puffed up with false prestige
- The King (Yudhisthira) was thinking, "Prahlada Maharaj is actually a devotee of the Lord, while I am nothing"
- The King was satisfied, thinking, Let there be a son. It does not matter if he is not very obedient
- The King, not received by any formal welcome by means of being offered a seat, place, water and sweet addresses, considered himself neglected, and so thinking he became angry
- The last snare of the illusory, external energy is the conception of becoming one with the Lord, and due to this conception the illusioned soul remains in the bondage of material energy, falsely thinking himself a liberated soul and "as good as Narayana
- The lions there, being very proud of their strength, roar with unbearable envy, thinking that another lion is roaring in that way because of the resounding vibrations of the denizens of heaven singing in the caves
- The living being in contact with the inferior energy is illusioned, thinking he belongs to the inferior energy. Therefore there is the sense of relativity in the material world
- The living entity can vividly feel his existence as the seer but because of the disappearance of the ego during the state of deep sleep he falsely takes himself to be lost like a man who has lost his fortune & feels distressed thinking himself to be lost
- The living entity is part and parcel of the Supreme Lord, and if he performs the duties of the part and parcel, without proudly thinking he is one in all respects with the Supreme Lord, he attains real perfection and becomes peaceful
- The Lord always knows everything a man is thinking. This is confirmed in Bhagavad-gita also: vedaham samatitani
- The Lord got up on the shoulders of the thieves, & while they were thinking they were safely carrying the child to rob His ornaments, the Lord misled them, and thus instead of going to their own home the thieves came back to the home of Jagannatha Misra
- The lower my position is servant, then I am great mahatma. Ordinarily they think mahatma, that "I am on the top, on the topmost platform." That is not mahatma. This is our Caitanya philosophy
- The material disease is due to thinking of becoming independent of everything. But the cruel material nature does not allow us to become independent
- The material mind of the living entity develops when the Supersoul sits on his heart, after which the mind, the controlling deity (moon), and then the activities of the mind (namely thinking, feeling and willing) all take place
- The material way of thinking is one minus one equals zero; but spiritually it is not like that. Spiritually, one minus one equals one, and one plus one equals one also
- The material world, especially in this age, everyone is thinking, "I am the greatest. Who can become more than me?" Ahankara-vimudhatma. This material world is like that. Everyone is thinking like that. Asuric pravrtti
- The Mayavada philosophical way of thinking is offensive, and no offender can enter into the kingdom of God to associate with Krsna
- The Mayavada philosophy is that - The Absolute Truth is impersonal. That is the final understanding. So because we cannot think of impersonal, meditate upon that, let us imagine some form
- The Mayavadi philosopher thinks that if Krsna has become everything, then where is the possibility of Krsna here, apart? This is complete rascaldom because it is thinking in a material way. There is no spiritual knowledge
- The Mayavadi philosophers think that if Krsna is everything, then Krsna's separate identity is lost. That is material thinking
- The Mayavadi philosophers, they have no information of the spiritual world. Therefore they are thinking that spirit means something void of all these varieties. They cannot conceive that in the variety there can be enjoyment
- The mind must have some occupation. If a person is to be free of material things, his mind cannot be vacant; there must be subject matters for thinking, feeling and willing
- The mind, the subtle mind, is the creator of the next body. Yam yam vapi smaran bhavam tyajaty ante kalevaram. At the time of death whatever I am thinking, a similar body will be offered to me by the laws of nature
- The modern civilization, everyone is thinking, "If I get a good wife and nice motorcar and a nice apartment, that is success." That is not success. That is temporary
- The monkey lives in the forest, eats fruit & doesn't even cover itself with a cloth. In this way it resembles a saint, but the monkey always thinks of female monkeys & sometimes keeps dozens of them for sexual intercourse. This is called markata-vairagya
- The news that the Mahant of the Sri Beni Madhava temple is thinking of turning the management over to the Krsna Consciousness Movement, is very welcome
- The next day, the elderly brahmana was thinking deeply about this matter when the young brahmana came to his house
- The Pandavas acted as truly chivalrous heroes, exhibited all the good qualities of ksatriyas and were very responsible princes, always thinking of the welfare of the citizens
- The Personality of Godhead personally spoke about Himself to Arjuna in the Gita. How can you say that somebody, by his thinking, by speculation, can say something about God that is more important than what is being said by Krsna Himself
- The point is that the subject matter only should be changed. No one can check the thinking activities of a living being, nor the feeling, willing or working processes. But if one wants actual happiness, one must change the subject matter only
- The politician presents his manifesto for the public to convince them of his capacity for service. The voters therefore give the politician their valuable votes, thinking that he will render valuable service to society. BG 1972 Introduction
- The prakrti, nature, nature's law, is very strict and stringent. The nature will immediately offer you a similar body according to the thinking at the time of your death. Tatha dehantara-praptih
- The pregnant wife should worship her husband and offer him prayers. She should meditate upon him, thinking that he is situated in her womb
- The process of liberation is very nicely explained in this verse (in SB 3.27.5). The cause of one's becoming conditioned by material nature is his thinking himself the enjoyer, the proprietor or the friend of all living entities
- The queens continued, "Rather, you (the mountain) always appear in a thoughtful mood. It may be that you are always thinking of a very grave and important subject matter, but we can guess very clearly what you are thinking of"
- The queens continued, "We are sure that you are thinking of placing the lotus feet of Syamasundara on your raised peaks, as we want to place His lotus feet on our raised breasts"
- The quivering quality of material existence, which comes from identification with matter or from thinking oneself, under the material influence of philosophical speculation, to be God, can be eradicated by devotional service to the Lord
- The sage Kardama said this much only and then became silent, thinking of his worshipable Lord Visnu, who has a lotus on His navel. As he silently smiled, his face captured the mind of Devahuti, who began to meditate upon the great sage
- The saintly sages continued thinking: Of course we are completely aware of his mischievous nature. Yet nevertheless we enthroned Vena. If we cannot persuade King Vena to accept our advice, he will be condemned by the public, and we will join them
- The same mentality is present in a devotee. The devotee is never satisfied, thinking, "This is the limit of my devotional service." The more he engages in the service of the Lord, the more service he wants to give. This is the position of a devotee
- The saner section of the people know it well that the divisions of castes and orders of life are meant for smooth social intercourse and high-thinking self-realization and not for any other purpose
- The scientist, the philosophers, they are thinking, "This is all. There is nothing beyond this." This is illusion. This is only reflection of the reality
- The smartas, they are thinking like that, "How these mlecchas and yavanas can become a brahmana?" But they do not know that by Krsna consciousness one can jump over. Mayam etam taranti te. Daivi hy esa gunamayi mama maya duratyaya. Maya is very strong
- The so-called liberation of thinking oneself God is that last reaction of avidya by which the living entity is entrapped
- The Srimad-Bhagavatam (10.2.32) states, Persons who are falsely puffed up, thinking they have become liberated simply by understanding their constitutional position as Brahman, or spirit soul, are factually still contaminated
- The Supreme Personality of Godhead is asamordhva; in other words, no one can be equal to or greater than Him. But pasandis do not believe this. They worship any kind of demigod, thinking it all right to accept whomever they please as the Supreme Lord
- The symptom of a living being is that he cannot remain silent even for some time. He must be doing something, thinking of something or talking about something
- The teaching of Sri Caitanya Mahaprabhu (CC Adi 17.31): One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street
- The thieves, thinking it dangerous to remain, went away and left Him (Lord Caitanya). The child was brought within the house and given to mother Saci, who was in great anxiety, and she became satisfied
- The tribulations were so severe that even Bhismadeva, who was both a lifelong brahmacari and a great warrior, would sometimes shed tears thinking of them
- The Visnudutas smiled, thinking, "What is this nonsense they (the Yamadutas) are speaking? If they are actually servants of Yamaraja they should know that Ajamila is not a suitable candidate for them to carry off
- The whole so-called human society is combination of cheater and cheated. So anyone who is acting without Krsna consciousness, he is a cheater. And anyone who is thinking himself advanced without Krsna consciousness, he is cheated
- The winter, or the summer season, neither of them are sources of happiness. But you are thinking like that. - If it would have been like this, if it would have been like this
- The word acintya (inconceivable) is very significant in this connection. God's energy is beyond our conception, beyond our thinking jurisdiction, and is therefore called inconceivable (acintya). Who can argue this point? BG 1972 purports
- The word atmaupamyena refers to thinking others to be like oneself
- The word dehi means "the proprietor of the body." We are thinking, "I am this body," but actually this is not so. We are the proprietors of the body, and that is the real understanding of the self
- The word isa-maninah is interpreted to mean that he (Maharaja Ambarisa) was so respectful to the Supreme Personality of Godhead that he did not transgress the laws for observing Ekadasi-parana, despite the thinking of Durvasa Muni, for he only took water
- The word mana (in SB 10.7.13) refers to false prestige or false pride. Those who were falsely proud, thinking that they were brahmanas because they were born in brahmana families, were never invited by Nanda Maharaja
- The word nirvisangah ("uncontaminated") is very significant because Maharaja Prthu was not attached to the results of his activities. In this material world a person is always thinking of the proprietorship of everything he accumulates or works for
- Their (persons who are falsely puffed up thinking they have become liberated by understanding their position as spirit soul) intelligence is impure because they have no understanding of the PG, and ultimately they fall down from their puffed-up position
- There are also some thinkers who believe that no one can ascertain the cause of distress by argumentation, nor know it by imagination, nor express it by words. O sage amongst kings, judge for yourself by thinking over all this with your own intelligence
- There are many dharmas, or activities. Some are pious and some impious, but Krsna tells us to give up both. Arjuna was thinking that it was impious to fight with his relatives, but Krsna was insisting that he fight
- There are many nice things offered to Krsna - garlands, bedsteads, nice ornaments, nice food and even nicely prepared pan, betel nuts - but a humble Vaisnava, thinking his body material and nasty, does not accept such preparations for himself
- There are others who are against the worship of Caitanya Mahaprabhu, thinking Him mundane. But any sect that differentiates between Lord Caitanya Mahaprabhu and Radha-Krsna, is in the group of prakrta-sahajiyas
- There are persons who are puffed up with the thought that they have become liberated or one with God or have become God, but in spite of thinking in such a puffed-up way, their intelligence is not laudable. They are less intelligent
- There are so many literatures which fill our thoughts with the material energy - newspapers, novels, etc. Our thinking, which is now absorbed in these literatures, must be transferred to the Vedic literatures. BG 1972 Introduction
- There is ahankara, false ego in the material world. The eleven senses, and the twelfth is the false ego. The false ego means I am thinking, I am this body
- There is need of nice eating, nice talking, nice thinking, nice behavior. Then our brain is sharp. It requires training
- There is no stronger obstruction to one's self-interest than thinking other subject matters to be more pleasing than one's self-realization
- There is not a bird, beast, human being or living entity alive that is not afraid of something. This is because we are absorbed in the bodily conception, thinking, - I am this body
- There was a tumultuous roaring sound, and they all began to pray to Krsna for safety. At this time Lord Balarama was smiling, thinking that these cowherd men had been frightened by the shaking of Govardhana Hill
- There were friends, parents and preceptors also on both sides, and all of them were killed. It was simply horrible for him (Yudhisthira) to think of such killing, and therefore he was thinking of residing in hell for millions and billions of years
- There, however, the watchmen alertly kept guard. Raghunatha dasa was thinking of various means by which to escape their vigilance
- Therefore none of you should be aggrieved for the loss of the body - whether your own or those of others. Only in ignorance does one make bodily distinctions, thinking "Who am I? Who are the others? What is mine? What is for others?"
- These Mayavadi, they think that "I am the same. I am distributed everywhere. I am moving the sun, I am moving . . ." They mediate like this. This is nonsense. How you are moving? It is said, maya tatam idam sarvam: I am expanded all over this body
- These offenses (while chanting the holy name) are: (1) blaspheming a devotee of the Lord, (2) considering the Lord and the demigods on the same level or thinking that there are many gods, (3) neglecting the orders of the spiritual master
- They (so-called educated men) use their lives improperly and simply waste them thinking about the material welfare of their relatives, countrymen, society and so on
- They (the devotees) take it for granted that the mischief-monger is made to act by some indirect cause, and therefore they tolerate the sufferings, thinking them to be God-given in small doses, for otherwise the sufferings should have been greater
- They (the Mayavadi philosophers) are also misled in thinking that everything is the Supersoul
- They are simply thinking of satisfying their own senses. So many big, big plans, but the result is that people are unhappy. Napoleon and Hitler made big, big plans, where are they now? All failures
- They are thinking by constructing big, big buildings, just like in Bhuvanesvara they are doing, and having good, very big, big roads and motorcars, that is advancement of civilization. No. That is not advancement. That is increasing their anxiety
- They are thinking by learning Sanskrit they will become perfect. In the Bhagavad-gita I don't find that "You learn Sanskrit, then you become perfect." "You surrender unto Me, then you become perfect." That is wanted
- They are thinking by material opulence they will be happy. This is their ignorance. Therefore so much struggle all over the world. It is not the question of India or America. It is the material way of life
- They are thinking that "Here this small span of life, say fifty years, sixty years, hundred years utmost, if we get a nice wife, a nice apartment and nice motorcar, running with seventy miles speed, and a nice whiskey bottle. . ." That is his perfection
- They are thinking that by constructing big, big, high skyscraper building their civilization is advancing, or machine, or technology. But they do not know this is not the aim of life. Real aim of life - to understand God
- They are thinking that they can go anywhere by the force of their so-called scientific advancement. But it has not proved successful till now. But still, they will say, "Yes, in future we shall go." All right, in future. Trust no future, however pleasant
- They are thinking that this life is all in all and there is no next life, because they cannot think of . . . duskrtinah, if for them there is next life, then they have to stop their nefarious activities. But they do not like that
- They are thinking that, "We are doing our duty." What is this nonsense duty? Real duty is to develop Krsna consciousness. If you are missing that point, the so-called duty is simply wasting
- They are thinking they are running on four-wheel motorcar, and the dog is running on four legs. What is the quality change? This is going on in the name of civilization, and people are kept in ignorance
- They are thinking, "By adjustment of this material world, we shall be happy." That is not possible. The maya, the material energy, will not allow you to become perfect unless and until you surrender to Krsna. That is her business
- They are thinking, "You are my enemy; I am your enemy," and they fight like cats and dogs. But as soon as we come to the Visnu understanding, the Krsna understanding, these advanced cities, these advanced civilizations, can be maintained very nicely
- They are trying to have real peace and tranquillity, no misunderstanding between man to man, nation to nation. But that is not happening. That is not happening. The defect is that in the root is wrong. Everyone's thinking "It is my country"
- They do not know that they are spoiling their life. They are thinking that, "I've got very nice apartment, very nice car, very nice wife, very nice income, very nice social position." So many things. These are the material attraction
- They do not know the real duty is to approach Visnu, svartha-gatim, interest. They are thinking, "This is my interest." But real duty is svartha-gatim
- They do not know. They are thinking, "This is a flickering lamp. Oh, let us enjoy." Very risky civilization
- They have become so foolish. They are thinking that this duration of life, say fifty or sixty years, that's all
- They're all thinking like that, "I am this body." They're asses. And the whole world is suffering by thinking like that: "I am American," "I am Indian," "I am Russian," "I am this," "I am that." That's all. We must know how to think
- They're thinking that East is conquering West by culture. That is their enviousness
- Thinking about this (how to avoid Yamaraja) some time, he decided, "Let me smear my body with stool. Then Yamaraja will not touch me." However, this is simply foolishness
- Thinking Herself very unfortunate, Radharani addressed Her very dear friend Visakha, My dear friend, if I could see Krsna in My dreams, I would certainly be glorified for My great fortune. But what can I do? Sleep also plays mischievously with Me
- Thinking Him (Caitanya) to be one of the ordinary living entities, they discriminate between Gaurasundara and Sri Krsna. Such understanding is also demoniac and is against the conclusion of the acaryas. Such a conclusion is a product of Kali-yuga
- Thinking himself extremely powerful, Indra poured incessant rain upon Vrndavana, but Lord Krsna immediately cut down his pride by lifting Govardhana Hill as an umbrella to save the residents of Vrndavana
- Thinking himself successful in his efforts, he (Jarasandha) left the city of Mathura and returned to his home in the kingdom of Magadha. Gradually Krsna and Balarama reached the city of Dvaraka, which was surrounded by the sea
- Thinking his material position insignificant, Sanatana was prepared to become a mendicant. Appreciating the activities of Sanatana Gosvami, Sri Caitanya Mahaprabhu praised his action and thanked Krsna for His mercy upon him
- Thinking in this way (with a desire for a son to kill Indra), Diti began constantly acting to satisfy Kasyapa by her pleasing behavior. O King, Diti always carried out Kasyapa's orders very faithfully, as he desired
- Thinking in this way, Govinda kept silent. He did not reply to the Lord's inquiry
- Thinking in this way, he quickly proceeded toward the east. Sometimes he turned around and looked back, but no one was following him
- Thinking in this way, Sri Caitanya Mahaprabhu went to perform His noon duties. The next day, He called Damodara Pandita to a solitary place
- Thinking in this way, the King of the Daityas, morose and bereft of bodily luster, remained silent with his face downward. Then Sanda and Amarka, the two sons of Sukracarya, spoke to him in secret
- Thinking in this way, Vallabha Bhatta approached Sri Caitanya Mahaprabhu the next morning, and in great humility, offering many prayers, he sought shelter and surrendered at the lotus feet of the Lord
- Thinking like this, the Maharashtriyan brahmana extended an invitation to all the sannyasis of Varanasi. After doing this, he finally approached Sri Caitanya Mahaprabhu to extend Him an invitation
- Thinking material nature to be independent is like seeking milk from the nipplelike bags on the neck of a goat
- Thinking Nityananda Prabhu to be an ordinary human being is the business of mental speculators known as kunapatma-vadis. These people accept the material body, which is a bag of three material elements (kunape tri-dhatuke), as themselves
- Thinking of her (Kunti's) birthplace and beginning to cry, she asked Akrura whether her father, mother, brothers, sisters and other friends at home still remembered her. She especially inquired about Krsna and Balarama, her glorious nephews
- Thinking of how he had received the govardhana-sila directly from the hands of Sri Caitanya Mahaprabhu, Raghunatha dasa was always overflooded with ecstatic love
- Thinking of Indra's sinful activities, he became mad with lamentation and forgetfulness. Laughing sarcastically, he spoke as follows
- Thinking of their protection, he (Saubhari Muni) cursed Garuda with the following words: "Henceforward, from this day, if Garuda comes here to catch fish, then - I say this with all my strength - he will be immediately killed"
- Thinking oneself one with the Supreme is called ahangrahopasana. Through ahangrahopasana one does not become God, but he thinks of himself as qualitatively one with the Supreme
- Thinking power we have got. We think so many . . . Our mind is never vacant; always think something. We think of something always, twenty-four hours. That is mind's nature
- Thinking religion to be meant for material benefit, these so-called Hindus have actually become vicious by worshiping the numerous forms of the demigods. In the next verse (CC Adi 17.217) Sri Caitanya Mahaprabhu confirms the Kazi's purification
- Thinking that because of his past misdeeds, and by the desire of Krsna, he did not get sufficient money and opulence
- Thinking that her child had been sleeping for a long time, Queen Krtadyuti, who was certainly very intelligent, ordered the nurse, "My dear friend, please bring my son here"
- Thinking that on that day Lord Visnu was not willing to accept his (the brahmana's) food and that he was therefore ordained to fast, the brahmana became greatly agitated and cried aloud, haya haya: "What has been done! What has been done!"
- Thinking the Absolute Truth to be without form, the Mayavadis say that the word bhakti can apply to any form of worship
- Thinking the Absolute Truth to be without form, the Mayavadis say that the word bhakti can apply to any form of worship. If this were the case, a devotee could imagine any demigod or any godly form and worship it. This, however, is not the real fact
- Thinking this, Sri Madhavendra Puri offered his obeisances to Gopinatha on the spot and left Remuna before morning
- Thinking this, the brahmana turned to look back, and He saw that Gopala, the Supreme Personality of Godhead, was standing there smiling
- Thinking this, the Pathana soldiers arrested the four persons and decided to kill them. Because of this, the two Bengalis began to tremble
- Thinking thus, the pandita said, "My dear Nimai Pandita, please hear me. Hearing Your explanation, I am simply struck with wonder
- Thinking to harm the King, he became the cook at the King's house. One day, the King's spiritual master, Vasistha Muni, was invited for dinner, and the Raksasa cook served him human flesh
- Thinking to save the state from irregularity, the sages began to consider that it was due to a political crisis that they made Vena king although he was not qualified. But alas, now the people were being disturbed by the king himself
- Thinking, feeling and willing are all activities of the mind, and when we will to do something, the activity comes to be manifest by the gross bodily senses
- This (chanting Hare Krsna) taste takes time to awaken, but when Rupa Gosvami was chanting he was thinking, - I have only one tongue and two ears. What can I appreciate of chanting
- This (thinking that sex indulgence is the greatest happiness) is generally found everywhere, and specifically found in the Western world, where there are regular arrangements to satisfy sex life in different ways. However, this has not made anyone happy
- This (thinking the body & the land where it was born is all in all) is the basic principle behind nationalism, socialism and communism
- This body, bag of kapha-pitta-vayu, if one thinks that "I am this body," then he is a go-khara. So this bodily concept of life is going on all over the world: "I am Russian," "I am German," "I am Englishman," "I am Hindu," I am Muslim
- This cannot be (the theory that a living being is absolute impersonal Brahman), because the living entity has his own way of thinking in his original unconditional state also
- This dog's association, dog society, they are suffering in every step; still, they are thinking, "We are making progress." That's all. Dog civilization. Hog civilization, dog civilization. This is not civilization
- This false thinking (thinking himself the enjoyer) is a result of contemplation on sense enjoyment
- This hoggish civilization is real civilization. To become like hog, that is real civilization. And to give up this process, thinking of soul, elevation of the soul, going back to Godhead - simply imagination, brainwashing
- This is Bhagavata communism. The communists are thinking in terms of their own country. But we, a devotee, we think in terms of all living entities, wherever he is, either in the sky or in the land or in the water
- This is material life. We are rounding sometimes this way, sometimes that way, and we are thinking "new." (devotees laugh) Ei rupe brahmanda bhramite kona
- This is real education, that "You are thinking on terms of the body; therefore it is not very important subject matter." Real subject matter - what will happen to the soul - that is real, important
- This is the university education, that one is not afraid of becoming a dog. He thinks that "This is also very good." So where is the humanity? Where is the human civilization?
- This is their position, mudha, raksasa, thinking that "I am living this fifty years or hundred years so luxuriantly. That is the fulfillment of life." Because he does not know the life is eternal, one spot he is taking very important
- This man is mahatma. He is thinking of all living entities who are bereft of Krsna consciousness and making plan how to again take them to Krsna consciousness
- This material existence is a place of misery. This is maya. We are living in this conditional life of material existence, which is full of misery, but by the spell of maya, illusion, we are thinking, we are planning that we are happy
- This material world, this is also Krsna's body. But this is interesting to the Mayavadis, the so-called scientist, so-called philosopher. But it is not interesting to the devotees. They are thinking, "This is all." Is not that
- This mentality (thinking I can become a religious leader) should be sacrificed first, before going to a spiritual master. First of all you have to select who can be your spiritual master. That requires some knowledge
- This person is puffed up because of his achievements, thinking, "I am the best." He does not deserve to approach the shelter of Lord Visnu's lotus feet, which are worshiped by all saintly persons, for he is impudent, thinking himself greatly important
- This politician was surprised, that "Oh, you are publishing daily a Bengali paper?" "Yes. Why you are surprised?" He was surprised. He was politician. He was thinking that "What one may speak of God, or Krsna, daily in a paper?" He was surprised
- This proves that you (Rahugana) are cruel & unkind, yet due to false prestige you were thinking that you were protecting the citizens. You were such a fool that you could not have been adored as a great man in an assembly of persons advanced in knowledge
- This rascal civilization do not admit this. They are so fool that they are conditioned in every step, and still they are thinking they are free. This is called illusion. Therefore, to get that freedom, you have to work for it
- This sort of thinking is also a type of meditation on the Absolute Truth, and as soon as such meditation begins, one develops one's godly qualities, and the whole world appears to be a happy and peaceful residence for all the people of the world
- This verse (BG 3.27) indicates that because the living entity has associated with a certain quality of nature, nature is making him dance according to that quality, and thus one is thinking, "I am this" or - I am that
- Those who are living are thinking that they will not die. They see that their friends are dying, but somehow or other they think that they are eternal
- Those who are thinking in terms of society, nationality, country, religion, or so many things, they are not mahatmas. They are ksudratmas, small, crippled minded
- Those who are thinking that "I am now liberated simply by some volumes of philosophical speculation," so Bhagavata says, "No, your intelligence is not yet purified because you have not yet approached Krsna"
- Those who are too much, I mean to say, thinking of this body, for them, this hatha-yoga system is prescribed. But the aim of that hatha-yoga system is to see or search out the Supreme Personality of Godhead, or Paramatma
- Those who are under the clutches of maya, thinking the Lord an ordinary person, cannot understand that certain exalted personalities - after accumulating volumes of pious activities - are now playing with the Lord in friendship as cowherd boys
- Those who have given up all material activities and have ceased thinking of them should always retain the ambition to think of Krsna
- Today all facets of human society are thinking that their self-interest is in maintaining this body. Consequently today's society is simply a society of cats, dogs and hogs
U
- Unaware of the poison administered by her co-wives, Queen Krtadyuti walked within the house, thinking that her son was sleeping deeply. She did not understand that he was dead
- Under this false impression, thinking himself the Supreme Lord, Paundraka sent his messenger to Dvaraka to challenge the position of Krsna
- Unfortunately, there is no education, there is no knowledge about this throughout the whole world. We are thinking that after annihilation of this body everything is finished. No. That is not the fact
- Unintelligent men who do not understand Krsna are grossly puffed up, thinking that they are liberated or have themselves become Krsna or Narayana. This is ignorance
- Until one comes to the right conclusion, the process of thinking “This is not the Absolute Truth, that is not the Absolute Truth” will continue
- Upon seeing the person engaged in performing the sacrifice, animals are extremely afraid, thinking, "This merciless performer of sacrifices, being ignorant of the purpose of sacrifice and being most satisfied by killing others, will surely kill us"
- Upon this inquiry, His father, Nanda Maharaja, remained silent, thinking that his young boy (Krsna) would not be able to understand the intricacies of performing the yajna
V
- Vasudeva expressed his sorrow due to not being able to give protection to his own sons born of Devaki. He was thinking that religious principles, economic development and the satisfaction of his senses were therefore all lost
- Vedic civilization is to think, "Oh, let everyone be happy." Sarve sukhino bhavantu: "Everyone be happy." So we are preaching this Krsna consciousness cult. It is not a cult. It is an actual, the fact for solving all problems
- Vimarsanam means to become sober and think that "Why I cannot check my desire to do sinful activities?" Then he suggested to come to that understanding he requires good brain
W
- We are also astounded upon thinking of whether this movement (KC) will be killed by the asuras or will continue to advance without fear - as Devaki and Vasudeva were thinking if Krsna gets killed by Kamsa, although they knew He could not be killed
- We are always thinking how we can do something nice to please Krsna with some service or other, or we are reading literature about Krsna or speaking about Krsna. In this way we are always remembering Krsna and that is our natural conscious state
- We are always unhappy due to these three kinds of miseries inflicted by the laws of nature, but still, we think that we are very nice. But actually we are duhkhitatma, we are always sorry
- We are bound tightly by the modes of material nature, and yet we are thinking that we are independent. This is simply foolishness
- We are embarrassed with the material miseries of life. That has not been solved. The major questions have been set aside. Simply by thinking that "There is no God. We are God. Science is everything," oh, do you think that is advancement of knowledge? No
- We are living in three stages: bodily concept of life, mental concept of life and spiritual concept of life. Those who are grossly in ignorance, they are thinking in terms of bodily concept of life
- We are so ignorant of this law of karma, we are thinking, "Now this position of American or Indian or this or that, for fifty years or sixty years, utmost - that is one, everything, all in all. There is no more life." Yes
- We are thinking in terms of these religious designations, which are called asad-dharma, meaning that they may change at any moment. But what is our real dharma
- We are thinking independent and we are planning so many things independently to become happy. It is not possible. That is not possible. That is maya's illusory play
- We are thinking of ourselves according to so many false material identifications, but we should take Sri Caitanya Mahaprabhu's advice: jivera 'svarupa' haya-krsnera 'nitya-dasa.' We must come to understand, - I am the eternal servant of Krsna
- We are thinking that "I'm enjoying," but that is not ananda. This ananda is not fact, because we cannot enjoy this material sense pleasure for long. Everyone has got experience. It is finished. But spiritual enjoyment does not finish. It increases
- We are thinking that being a servant of God is like being a servant of some man, but in the spiritual world the servant and the served are the same. For instance, the guru is the servant of Krsna, but he is accepted as Krsna
- We are thinking that the energy is hot or cold, good or bad, pleasant or unpleasant, but in fact the energy is the same
- We are thinking that we are very free to move in the sky with, what is called, sputniks. But you cannot go beyond your limitation. That is not possible. They are going to the moon planet, again coming back
- We are thinking that we have made a paradise, but actually the place is miserable, because the threefold miseries, they are there
- We are thinking that, "I am American," "I am this," "I am that," and toiling and laboring hard, struggle for existence. Therefore the most beneficial welfare activity is KC. We are reminding people that - You are son of such great personality, or Krsna
- We are thinking we are very happily living with nice wife and children and working very hard, getting money. But sastra says, - You are fallen in the dark well
- We are thinking, "I am enjoying," but that ananda is not factual, because we cannot enjoy this material pleasure of the senses for long
- We are thinking, "I am this body." No, I am not this body; I am the proprietor of this body. That is real understanding of myself: - I am not this body
- We are thinking, "I am this material body. I have to work day and night, and then I shall get my food, and I shall live." This is ignorance. We have lived this life of ignorance in forms other than that of a human being
- We are thinking, "Let me go a little further. There will be water eventually. There will eventually be happiness." Yet there is no water in the desert
- We are thinking, because we have got this motorcar instead of a bullock cart, we are advanced in civilization. That is the mistake
- We are thinking, the modern scientists, they are thinking that there cannot be any life in the sun globe. No. There is life. We get information from Vedic literature that there is life
- We are trying to conquer over the stringent laws of material nature, and that labor, that useless spoiling of life, we are thinking that we are . . . this is happiness. This is called maya
- We are under the stringent rules of material nature, but still we are thinking that we have conquered. This is called maya
- We do not stop to think where we are putting our flag. It is not our property, but God's. Knowing this is knowledge, and thinking that it is my property is ignorance. We have the right to utilize but not to claim or hoard
- We find in the Bhagavad-gita that people of this mentality (thinking "Who is God? There is no God.") are called miscreants, for they always try to make mischief
- We have actually seen that when one man was about to die he requested his physician to give him a chance to live four more years so that he could finish his plans. This means that while dying he was thinking of his plans
- We have nothing to do with this material world. But we have been trained by the illusory energy in such a way that we are thinking, "I am Indian," "I am American," "I am this," "I am that," "I am brahmana," "I am sudra," - all these illusions
- We perform philanthropic work, thinking that we are the friends of human society. Someone may proclaim himself to be a very good national worker, the best friend of the people and of the country, but actually he cannot be the greatest friend of everyone
- We shall not think that this is my zone, that is his zone, just like the Indian and Pakistan nation are thinking, and then there is war, no
- We should not remain in ignorance like cats and dogs, thinking, "I am this body, I am American, I am Indian, I am brahmana, I am ksatriya, I am Hindu, I am Muslim," and so on. These are all bodily designations
- We think that we can have a direct relationship with God, that God will speak to us. So we are accused of being very puffed up for thinking that we can have a direct relationship with God
- What are the graces of the Lord? The graces of the Lord are abhaya, free from fearfulness. In the material world, if someone accumulates a million dollars, he is always full of fear because he is always thinking, "What if the money is lost
- What is that lack of knowledge? Everyone is thinking, "I am this body." They have gone to unite together, but their basic principle of knowledge is the same that, - I am this body
- What, then, is the value of its bathing? Similarly, many spiritual practitioners chant the Hare Krsna maha-mantra and at the same time commit many forbidden things, thinking that their chanting will counteract their offenses
- When a disciple very perfectly makes progress in spiritual life, this gladdens the spiritual master, who then also smiles in ecstasy, thinking, "How successful my disciple has become!"
- When a living entity, thinking himself different from Me (Anantadeva), forgets his spiritual identity of qualitative oneness with Me in eternity, knowledge and bliss, his material, conditional life begins
- When a living entity, thinking himself different from Me (Krsna), forgets his spiritual identity of qualitative oneness with Me in eternity, knowledge and bliss, his material, conditional life begins
- When a living entity, thinking himself different from Me, forgets his spiritual identity of qualitative oneness with Me in eternity, knowledge and bliss, his material, conditional life begins
- When Arjuna was speaking - "If I kill my brother, if I kill my grandfather on the other side..." - he was simply thinking on the basis of the bodily concept of life
- When Arjuna was thinking in terms of his bodily relationships with his kinsmen, Krsna immediately chastised him, saying, This bodily conception of life is befitting the anaryas, the non-Aryans, who are not advanced in knowledge
- When Jaya and Vijaya saw them (Four Kumaras) trying to enter Vaikunthaloka, these two gatekeepers, thinking them ordinary children, forbade them to enter
- When Jaya and Vijaya saw them trying to enter Vaikunthaloka, these two gatekeepers, thinking them ordinary children, forbade them to enter
- When Krsna manifested His pastimes on earth some five thousands years ago, He passed through many dangerous situations - so many demons were coming - and Mother Yasoda would chant mantras to protect Krsna, thinking, - He may not be put into some calamity
- When Krsna, the Supreme Personality of Godhead, came, Arjuna's illusion was dispelled. He was thinking, "Why should I fight with my relatives?" Actually the whole world is going on under this conception of "my" and - mine
- When Lord Krsna and His associates were fed in this way, the brahmana Srutadeva was thinking thus
- When one indulges in illicit sex life, as defined by the sastras, either by thinking, planning, talking about or actually having sexual intercourse, or by satisfying the genitals by artificial means, he is caught in the clutches of maya
- When one is afraid of something, he can still think of past and future. But when there is this kind of ecstatic apprehension, there is no scope for such thinking
- When one thinks himself one with the Supreme Personality of Godhead, there is no question of serving Him. When there is service, there must be a master. Three things must be present for there to be service: the master, the servant and the service
- When one thinks in terms of serving the Supreme Personality of Godhead, that is real self-interest
- When one's mind and senses are attracted to sense objects for enjoyment, the mind becomes agitated. As a result of continually thinking of sense objects, one's real consciousness almost becomes lost
- When our eyes are cleansed we thinks clearly; similarly, if we apply the ointment of love of God on the eyes, then we can see God
- When the atheistic philosophers or the Mayavadis, being unable to understand the inconceivable energies of the Supreme Personality of Godhead, imagine an impersonal void, their imagination is only the counterpart of materialistic thinking
- When the time of death arrived for the foolish Ajamila, he began thinking exclusively of his son Narayana
- When we see the Deity in the temple, we think, "Oh, this is an idol. It is not Krsna." If we think in this way, we have not seen Krsna. Krsna is also present in His words, in Bhagavad-gita. That is krsna-vani, the message of Krsna
- Where has the Mathura-puri of Yadupati gone? Where has the Northern Kosala of Raghupati gone? By reflection, make the mind steady, thinking, ‘This universe is not eternal - the note written by Srila Rupa Gosvami to Sanatana Gosvami from Bakla
- Where is the economic question? Just the small birds, teeny birds, they are solving their economic question, coming (makes sound) "bup, bup," finished. They are not stocking, they are not thinking of tomorrow, but are satisfied
- While Devahuti was thinking of what to do in that great palace in her dirty clothes, there were at once, by the yogic powers of Kardama Muni, one thousand maidservants prepared to serve her
- While he (the brahmana) was thinking like this, in Vaikuntha Lord Narayana, seated with the goddess of fortune, Laksmi, began to smile humorously
- While instructing Maharaja Pariksit, Sukadeva Gosvami thought it wise to encourage the King because the King might be thinking of the glorious position of various royal dynasties
- While Krsna was blessing the son's head by smelling it, the others would shed tears, thinking how many pious activities he must have performed in his previous life
- While living one may be proud of one's body, thinking oneself a very big man, minister, president or even demigod, but whatever one may be, after death this body will turn either into worms, into stool or into ashes - SB 10.10.10
- While mother Yasoda was thinking in this high philosophical way, Lord Krsna again expanded His internal energy just to bewilder her with maternal affection. Immediately mother Yasoda forgot all philosophical speculation & accepted Krsna as her own child
- While Sanatana Gosvami was in Gauda-desa, he was thinking, "The Nawab is very pleased with me. I certainly have an obligation"
- While she was thus thinking and crying, I immediately went there with great haste and ate everything. Seeing the dish empty, she wiped her tears away
- While the Bhattacarya was thinking in this way at his home, all the devotees of Caitanya Mahaprabhu, headed by Nityananda Prabhu, approached the Simha-dvara (the entrance door of the temple)
- While the brahmana (Srutadeva) was thinking in this way, the guests finished their lunch and sat back very comfortably
- While the brahmanas were thinking in this way about the activities of Sri Caitanya Mahaprabhu and Ramananda Raya, Sri Caitanya Mahaprabhu saw those outsiders and restrained His transcendental emotions
- While you chant, you hear also. You don't turn your attention to anything else - mechanically chanting and thinking of something
- Who is animal? Even if he is two-legged, but still, if he remains an animal . . . Who? Yasyatma-buddhih kunape tri-dhatuke (SB 10.84.13). One who is thinking of this body as identified with the self, he is animal
- Who is thinking that, "What next body I'm going to accept?" Nobody's interested. They say after finishing this body everything is finished. Bhagavad-gita says, na hanyate hanyamane sarire, nityam . . .na jayate na mriyate va kadacit. The soul is immortal
- Whole Vedic civilization is a culture how to stop this material body. The Mayavadi philosophers, they are also trying. The Buddhists, they are also trying. But they are thinking that "There is no soul. Finish this body"
- Why they are thinking of the future? And they do not think of themself that whether he was going to be a cat and dog. He is thinking of industrial resources future and not for himself
- Why this is so much struggle in this New York City? Because now there is Presidential election, so everyone is thinking, "If I could become the President." That is everyone's desire
- Why you are thinking yourself so big? That is your fault. That is foolishness. I am a big man amongst a small, teeny living entities. But why you are thinking you are biggest of all, you can understand everything
- Within the prison, shackled in iron chains, Vasudeva and Devaki gave birth to a male child year after year, and Kamsa, thinking each of the babies to be the incarnation of Visnu, killed them one after another
Y
- Yamunacarya said that "Not actually union with woman, but if I think of union," tad-avadhi bata nari-sangame smaryamane, smaryamane, "simply by thinking," bhavati mukha-vikarah, "oh, immediately I becomes disgusted: 'Ah, what is this nasty thing?' "
- Yes, they are animals. Yes. If they are sensible, they can understand, now, what is the difference. A dog is thinking, "I am very stout and strong dog." He has, on the basis of his body. And another man, a big American, thinks, "We are very big nation"
- Yogis also try to satisfy themselves, by thinking that they can achieve different mystic perfections. But only devotees try to satisfy the Supreme Personality of Godhead
- You (Mother earth) are probably now thinking of those activities and feeling sorry in their absence
- You (Vyasadeva) have fully delineated the subject of impersonal Brahman as well as the knowledge derived therefrom. Why should you be despondent in spite of all this, thinking that you are undone, my (Narada Muni) dear prabhu?
- You are born in brahmana family, so your forefather's blood is there, and now you are thinking like a brahmana. So it is all Krishna's grace
- You are bowing down to everyone. You are bowing down to death, you are bowing down to disease, you are bowing down to old age. You are bowing down to so many things. You are forced. And still you are thinking that "I cannot bow down. I don't like"
- You are not free. You are thinking so-called free. You are not free. You are under the stringent laws of nature. You are not free. You are thinking foolishly that you are free
- You are thinking enjoying. But is there any guarantee that you will enjoy? Any moment, you'll be finished. Any moment. So there is no guarantee. That is not enjoyment. Real enjoyment is permanent enjoyment
- You are thinking in summer season something as very pleasing. The same thing in winter season will not be pleasing. So they will come and go. Don't bother about this so-called suffering and enjoyment. Do your duty, Krsna consciousness
- You are thinking like that. "If it would have been like this, if it would have been like this." Therefore kanksa, akanksa. So if you become transcendentally situated, brahma-bhuta, there will be no more akanksa
- You are thinking of this body of your relative, and because they will be in the war, they will be killed. You are thinking like that. But actually this is not the subject matter of pondering. The real subject matter is how to save the soul
- You are thinking so-called free. You are not free. You are under the stringent laws of nature. You are not free. You are thinking foolishly that you are free
- You are walking under some mechanical arrangement with the help of the material nature, but you are thinking, "I am walking." In every step, in every action, you are completely dependent. Don't you think that, - I am walking
- You cannot do anything for your present generation, and you are thinking of future generation, which you do not know, who is your future generation
- You cannot say what I am thinking. I cannot say what you are thinking. Therefore I or you are not all-pervading. We are limited. And that is living entity. This is a very nice example
- You cannot stop fighting between the dogs and cats. Why there is fighting? Because the dog is thinking, "I am dog"; the cat is thinking, "I am cat." Similarly, if I think, "I am Irishman," "I am Englishman," it is the same thing
- You don't accept the real proprietor, and you are thinking, "I am the proprietor." That is your fault. That is miscreant
- You have to introduce real human civilization. You should not be surprised, an animal, in different shapes, in different capacity, comes out. After all, he is an animal. The basic principle is animalism. Because he is thinking, "I am this body..."
- You have to restrain yourself in so many things - Complete free from sex life, You have to eat under certain direction. These rules are not followed. Simply they have got some bodily gymnastic sitting posture. They are thinking, "I am practicing." No
- You sit down on the back of the ass and just take a morsel of grass. The ass is thinking, "Let me go forward a little, and I shall get the grass." But it is always one foot distant. That is ass-ism
- You will find at the time of death, in coma, his eye drops are coming out. He is thinking, "I made so many things so nicely to live comfortably, and now I am losing everything." Great distress
- You will get different body, not exactly this body. It is bubble. One bubble lost, that is lost forever. But we are so foolish, we are thinking, "This is permanent settlement." This is called ignorance. There is no question of permanent settlement
- Youth of your country they are seeking to find the point of real life which has been lost, but they are thinking that to become animals will give them new life, just like standing naked or growing long hairs. But without Krishna that is not possible