- jayatāṁ suratau paṅgor
- mama manda-mater gatī
- CC Adi 1.15
That is sambandha. Sambandha, abhidheya, prayojana. At the present moment, in our conditioned stage of life, we have forgotten our relationship with the Supreme Personality of Godhead. This is our conditional life. Just like a son has forgotten his father, rich father, opulent father, and loitering in the street, that is our condition. We are all sons of Kṛṣṇa, part and parcel, and Kṛṣṇa is full of six opulences. Richness, strength, influence, beauty, knowledge, renunciation—Kṛṣṇa is complete. If my father is complete, and I am his son, beloved son, why shall I loiter in the street? This is māyā. We are thinking that we are made of something of these material elements: "I am this body. The body is made of this material element," bhūmir āpo 'nalo vāyuḥ khaṁ mano buddhir eva ca (BG 7.4). So this is our manda-mati. Manda means bad. This conception, bodily conception of life, is the cause of our conditional life, subjected to the stringent laws of material nature. This is our position.
So Kṛṣṇa begins, therefore, His instructions that "Don't think you are this body. This is your covering. You are within this body." That is the beginning of Kṛṣṇa's instructions. And at last He, as a father, advises sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). So when we do that, giving up everything, we surrender to Kṛṣṇa, at that time we revive our relationship with Kṛṣṇa. This is wanted. Therefore the author is instructing us, jayatāṁ suratau paṅgor mama manda-mater. Manda means one who cannot go very fast, or bad, manda means bad. Manda means slow. In this age especially, in Kali-yuga we become very, very slow in spiritual progress, although that is our main business. But on account of this Kali-yuga, we are all very, very slow. We think that "Spiritual cultivation is meant for old age. Now let us enjoy our life in this material world." That is our wrong conception of life. What do you mean by old age? Nearing death. So who can guarantee that he is not nearing death? Everyone is nearing death at every moment. Why should you wait for old age? That is manda-mater, bad intelligence. We should know that death may take place at any moment. Therefore every one of us are already old. (We) generally understand that old age means nearing death, but who can guarantee that there is no death immediately? At any moment. Therefore śāstra says tūrṇaṁ yateta anu-mṛtyu pateta yāvad, Before meeting your next death, you should endeavor so dexterously that you complete your Kṛṣṇa consciousness before your death comes. That is intelligence. Not that "I am now young man, let me enjoy. And in old age, after passing sixty years, when there will be no other engagement, at that time I shall chant Hare Kṛṣṇa mantra." No. Immediately, tūrṇaṁ yate.