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Sometimes mother thinks: "The child will be grown up. He will be big man. He will earn money, and I shall get it." There is still some feelings of exchange. But while loving Krsna, there is no such feeling of exchange. That is called unalloyed love

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Expressions researched:
"There is still some feelings of exchange. But while loving Krsna, there is no such feeling of exchange. That is called unalloyed love"

Lectures

Srimad-Bhagavatam Lectures

Although in this material world it is so polluted, still sometimes mother thinks: "The child will be grown up. He will be big man. He will earn money, and I shall get it." There is still some feelings of exchange. But while loving Kṛṣṇa, there is no such feeling of exchange. That is called unalloyed love.
Lecture on SB 1.8.31 -- Los Angeles, April 23, 1973:

So Kuntīdevī is thinking of Kṛṣṇa's opulence, but she did not dare to take the part of Yaśodā. That is not possible. Although Kuntīdevī happened to be aunt of Kṛṣṇa, but she had no such privilege... This privilege is especially given to Yaśodāmāyi. Because she's so advanced devotee that she has got the right to chastise the Supreme Personality of Godhead. That is special prerogative. So Kuntīdevī was simply thinking of the privilege of Yaśodāmāyi, that how much fortunate and how much privileged she was that she could threaten the Supreme Personality of Godhead, who is feared even by the fear personified. Bhīr api yad bibheti (SB 1.8.31). Who is not afraid of Kṛṣṇa? Everyone. But Kṛṣṇa is afraid of Yaśodāmāyi. This is the superexcellence of Kṛṣṇa.

Just like Kṛṣṇa's another name is Madana-mohana. Madana means Cupid. Cupid enchants everyone. Cupid. And Kṛṣṇa enchants Cupid. Therefore His name is Madana-mohana. He's so beautiful that even Cupid is enchanted by Him. But again on the other side, Kṛṣṇa, although He's so beautiful that He enchants the Cupid, still He is enchanted by Śrīmatī Rādhārāṇī. Therefore Śrīmatī Rādhārāṇī's name is Madana-mohana-mohinī. Kṛṣṇa is the enchanter of the Cupid, and Rādhārāṇī is the enchanter of that enchanter. So these are very high-grade spiritual understanding in Kṛṣṇa consciousness. It is not fiction or imagination, concoction. They are facts. They are facts. And every devotee can have such privileges if he is actually advanced. If you...

Don't think that the privilege which was given to Mother Yaśodā... If not exactly like that, everyone can have that privilege. If you love Kṛṣṇa as your child, then you'll have such privilege. Because the mother has got... Because mother loves the most. Nobody... In this material world, there is no comparison of mother's love. Without any exchange. Even in this material world. Mother loves the child without any expectation of return, generally. Although in this material world it is so polluted, still sometimes mother thinks: "The child will be grown up. He will be big man. He will earn money, and I shall get it." There is still some feelings of exchange. But while loving Kṛṣṇa, there is no such feeling of exchange. That is called unalloyed love. Anyābhilāṣitā-śūnyam (Brs. 1.1.11), free from all material gain.

We should not love Kṛṣṇa for some material gain. It is not that: "Kṛṣṇa, give us our daily bread. Then I love You. Kṛṣṇa, give me this. Then I love You." There is no such mercantile exchange. That is wanted. Kṛṣṇa wants that kind of love. So here it is said that position, yā te daśā, daśā... When, as soon as Kṛṣṇa saw Mother Yaśodā is coming with a rope to bind Him, so He immediately became very much afraid so that tears came out. "Oh, Mother is going to bind Me." Yā te daśāśru-kalila añjana. And the ointment is being washed off. And sambhrama. And with great respect looking to the mother, with feeling appeal: "Yes, Mother, I have offended you. Kindly excuse Me." This was the scene of Kṛṣṇa. So that scene is appreciated by Kuntī. And immediately His head became downward.

So this is another Kṛṣṇa's perfection, that although He is the Supreme Personality of Godhead... In Bhagavad-gītā He says: mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7). "My dear Arjuna, there is no superior being above Me. I am the supermost." Mattaḥ parataraṁ na anyat. There is nobody else." That Supreme Personality of Godhead, above whom there is none, that Supreme Personality of Godhead is bowing down before Mother Yaśodā. Ninīya, vaktraṁ ninīya. He is accepting: "My dear Mother, yes, I am offender." Ninīya vaktraṁ bhaya-bhāvanayā, with a feeling of fearfulness. Sthitasya. Sometimes when Yaśodāmātā, Mother Yaśodā, used to see that the child has become too much afraid, she also became disturbed. Because if the child is disturbed... It is a psychology. There is some mental reaction. So Mother Yaśodā did not want that actually Kṛṣṇa will suffer by my punishment. That was not Kṛṣṇa, Mother Yaśodā's purpose. But as a mother feelingly, when she feels too much disturbance, the child is...

This system is still current in India, when the child too much disturbing, he is bound up in a place. That is very common system. So Yaśodā Mother adopted it. Sā māṁ vimohayati. So that is the scene appreciated by pure devotees, that how much greatness is there in the Supreme Person that He is playing exactly a perfect child. When He's playing like a child, He plays perfectly. When He plays a husband (with) 16,000 wives, He was playing perfectly as husband. When He was playing as lover of the gopīs, He was playing perfectly. When He was friend of the cowherd boys, He was playing perfectly.

The cowherd boys all depend on Kṛṣṇa. They wanted to taste the palm tree fruit, but there was a demon, Gardabhāsura, they would not allow anyone to enter that palm trees. But the boy friends of Kṛṣṇa, cowherds, they requested: "Kṛṣṇa, we wanted to taste that fruit. If you can arrange..." "Yes." Immediately Kṛṣṇa arranged. Kṛṣṇa and Balarāma went to the forest, and the demons, they were living there in the shape of asses, and immediately they came to kick by their hind legs Kṛṣṇa and Balarāma. And Balarāma captured one of them and immediately threw on the top of the tree and the demons died.