Thought (as in to think)
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thought|thoughts
Subcategories Pages in category
This category has the following 19 subcategories, out of 19 total.
A
C
G
K
S
T
Pages in category "Thought (as in to think)"
The following 580 pages are in this category, out of 580 total.
A
- A criminal was brought before the king, and if the king thought it wise, he would take his own sword, immediately cut his head. That was the duty of king
- A husband naturally has some affection for his wife. Therefore Satyavati's mother thought that the oblation prepared for Satyavati by the sage Rcika must have been better than her own oblation
- A Krsna conscious person, being naturally purified, has no need of developing any other purificatory process of thought or action
- A so-called yogi was kept for days by his disciples, who thought that their guru was in samadhi. When decomposition began and a bad smell unfortunately began to overwhelm the yogic power, the disciples allowed the dead body of the yogi to be burned
- Accepting the thoughts of exalted authorities through disciplic succession is certainly much easier than the method of mental speculation, by which one tries to invent some means to understand the Absolute Truth
- According to astrological calculation, Devaki could not have a female child, although everyone thought that the eighth child of Devaki was female
- According to Vedic thought, there are four elevating principles, namely religiosity, economic development, sense gratification and liberation
- Advaita Acarya was always absorbed in thoughts of how to deliver the fallen souls of the entire world. "The entire world is full of nondevotees," He thought. "How will they be delivered"
- After Dhruva entered Madhuvana Forest to execute devotional service, the great sage Narada thought it wise to go to the King (Uttanapada) to see how he was faring within the palace
- After Dhruva Maharaja's departure from home, King Uttanapada thought that he was the cause of Dhruva's leaving, and thus he considered himself the most wretched
- After Purvacitti's departure, King Agnidhra, his lusty desires not at all satisfied, always thought of her. Therefore, in accordance with the Vedic injunctions, the King, after his death, was promoted to the same planet as his celestial wife.
- After some time, the teachers Sanda and Amarka thought that Prahlada Maharaja was sufficiently educated in the diplomatic affairs of pacifying public leaders, appeasing them by giving them lucrative posts, dividing and ruling over them
- After the departure of the great saint Narada, Kamsa thought that all the members of the Yadu dynasty were demigods and that any of the children born from the womb of Devaki might be Visnu - SB 10.1.65-66
- Agastya Muni thought it wise to curse the King (Indradyumna) to become an elephant (Gajendra) because the powerful King did not receive Agastya Muni as one is obliged to receive a brahmana
- Aggrieved by her husband's behavior with another, the she-goat thought that the he-goat was not actually her friend but was hardhearted and was her friend only for the time being. Therefore, because her husband was lusty, she left him
- Aghasura also thought that when he would offer grains and water in memory of his brother and sister and kill Krsna and all the cowherd boys, then automatically all the inhabitants of Vrndavana would die
- Aghasura thought: If somehow or other I can make Krsna and His associates serve as the last offering of sesame and water for the departed souls of my brother and sister - SB 10.12.15
- Akrura thought, "Anyone who is able to see Him by eyes smeared with love of Godhead enjoys a festival of seeing. Today I shall be able to see the Supreme Personality of Godhead"
- Akrura thought, "As soon as I arrive in Vrndavana, I will get down from this chariot and fall prostrate to offer my obeisances to the Supreme Lord, the master of material nature and all living entities"
- Akrura thought, "Even though I am on a sinful mission, being deputed by Kamsa, when I approach the Supreme Personality of Godhead (Krsna), I shall stand before Him with all humility and folded hands"
- Akrura thought, "Today it will be possible for me to actually see the beauty of the spiritual kingdom of Visnuloka because Krsna is the Supreme Visnu and He has advented Himself out of His own good will"
- Akrura thought, “I shall also see His smile and His curling black hair. I can be sure of this opportunity because I see that today the deer are passing on my right side"
- Akrura was afraid, because he had been deputed by Kamsa, the enemy of Krsna. He thought, "I am going to see Krsna as a messenger of the enemy." At the same time, he thought, "Krsna is in everyone’s heart as Supersoul, so He must know my heart"
- All of a sudden He (Caitanya) took up a club, and people became greatly afraid, thinking - We do not know what kind of offense we have now committed! - But then Sri Caitanya Mahaprabhu adjusted His thoughts and sat down on His seat - CC Adi 17.91
- All of them (great sages and saintly persons) requested him (Daksa) not to leave, but, infuriated, he left, thinking that the auspicious place was not fit for him. Puffed up by his exalted position, he thought that no one was greater than he in argument
- All the confidential devotees who were cowherd boys, headed by Sri Ramadasa, were absorbed in ecstatic love. They thought the bank of the Ganges to be the bank of the Yamunas
- All the gopis conjectured that Akrura might have come again to fulfill another cruel plan. But they thought, "We are now dead bodies without our supreme master, Krsna. What further act can Akrura perpetrate against these dead bodies?"
- All the living entities in this material world, they are thinking that "I am proprietor. I am supreme. I can do anything, whatever I like. There is no question of accepting any authority of God. These are primitive thoughts. We are self-sufficient"
- All the members of the Kuru dynasty, such as Dhrtarastra, Bhisma, Vidura and Arjuna, thought it an insult to their family tradition that the boy, Samba, could possibly have kidnapped their daughter
- All the princes and visitors who came to Kundina for the marriage had assembled outside the temple to see Rukmini. The princes were especially eager to see her because they all actually thought that they would have Rukmini as their wife
- All these thoughts are basically material. To think either positively or negatively is still thinking materially. Knowledge accepted from the superior source of the Vedas is standard
- Although Aghasura's purpose was to kill Krsna, for a moment Aghasura thought of Krsna with devotion, and Krsna and His associates wanted to sport within Aghasura's mouth
- Although Bali Maharaja was actually following the path of his grandfather (Prahlad Maharaja), because of his great humility he thought that he was not
- Although Bharata Maharaja was very aggrieved due to the separation of his so-called son, the deer, he thought that the moon was splashing gargled water on him from its mouth and that this water would subdue his high fever
- Although he remembered the warning of Sukracarya, he thought of this union as the desire of the Supreme, and thus he had sex with Sarmistha
- Although Indra searched vigorously with the assistance of the other demigods, he could not find Brhaspati. Then Indra thought, "Alas, my spiritual master has become dissatisfied with me, and now I have no means of achieving good fortune"
- Although Maharaja Yayati remembered Sukracarya's warning, he could not refuse Sarmistha. He thought it wise to give her a son, and thus he had sexual intercourse with her after her menstrual period. This kind of lust is not against religious principles
- Although Sri Advaita Prabhu Himself was powerful enough to do the work, as a submissive servitor He thought that without the personal appearance of the Lord, no one could improve the fallen condition of society
- Although Sri Caitanya Mahaprabhu was thinking that the quantity of food was enormous, Nityananda Prabhu, on the contrary, thought it not even a morsel. He had been fasting for three days and had greatly hoped to break fast on that day
- Although the use of thoughts and arguments is a most suitable process for inducing an uninitiated person to become a devotee
- Although these four (Catuhsana) saintly persons were always absorbed in the thought of impersonal Brahman, from association with the Lord and from smelling the tulasi leaves, the hairs on their bodies immediately stood up
- Amba thought that Bhismadeva would marry her and became attached to him, but Bhismadeva refused to marry her, for he had taken the vow of brahmacarya
- Another important point is that none of the gopis who danced with Krsna were in their material bodies. They danced with Krsna in their spiritual bodies. All their husbands thought that their wives were sleeping by their side
- Arjuna thought that it was fitting that all the perfect living entities and all powerful demigods offer their respectful obeisances unto Him (Krsna) because no one is greater than Him. BG 1972 purports
- Arjuna's constant remembrance of the lotus feet of Lord Sri Krsna rapidly increased his devotion, and as a result all the trash in his thoughts subsided
- Arjuna's fighting was due to Dronacarya. He learned it from Dronacarya. He was a brahmana. But because he took the position of a teacher, he thought very perfectly
- As a former minister for the Nawab, Sanatana could certainly understand diplomacy. He therefore thought, "Why is this landlord offering me such respect?" Thinking in this way, he questioned his servant, whose name was Isana
- As a pious man, Maharaja Yudhisthira took into account all his unavoidable misdeeds, and he never thought of the misdeeds of his uncle and company
- As each of the Brahmas saw Krsna, each thought that He was only within his universe. After this incident, Krsna wished all the Brahmas farewell, and after offering respects to Him, they returned to their respective universes
- As far as your grhastha community committee, I have no objection as it has the approval of Karandhara prabhu and he is there for you all to take advice from. One thing is though that we should not take such meetings and committees too seriously
- As for Hiranyakasipu, although he was extremely inimical toward the Supreme Personality of Godhead, he always thought of his son, who was a great devotee. Therefore by the grace of his son, Prahlada Maharaja, Hiranyakasipu was also delivered by SPG
- As he thought of Subhadra and her beauty, Arjuna became more and more captivated with the idea of marrying her, and with a plan in mind he dressed himself like a Vaisnava sannyasi, carrying a tridanda in his hand
- As long as one is absorbed in impersonal thoughts or in thoughts of the void, his entrance into an eternal blissful life of knowledge is not completed
- As long as one is absorbed in the thought that he is this material body, he is fearful, and as soon as one is freed from this material conception, he becomes brahma-bhuta (SB 4.30.20), or self-realized, and immediately becomes fearless
- As she died screaming, there was a tremendous vibration on the earth and in the sky, on the upper and lower planets and in all directions, and people thought that thunderbolts were falling. Thus the nightmare of the Putana witch was over
- As soon as Asvatthama was brought before Draupadi, she thought it intolerable that a brahmana should be arrested like a culprit and brought before her in that condition, especially when the brahmana happened to be a teacher's son
- As soon as there is some conception of materialistic thought - be it positive or negative - the service is not spiritual
- As Sri Caitanya Mahaprabhu walked from one group to another inspecting them, the men in each group thought, "The Lord is within our group"
- As stated in the Bhagavad-gita (BG 8.6), yam yam vapi smaran bhavam tyajaty ante kalevaram: one’s practice in thinking throughout his entire life determines the quality of his thoughts at death, and thus at death one obtains a suitable body
- As the mothers cared for their respective babies, by the arrangement of yogamaya the babies thought, Here is My mother, and the mothers thought, Here is my son. Because of affection, milk naturally flowed from the mothers' breasts, & the babies drank it
- Asvatthama thought, "If I kill these five sons of the Pandavas and present their heads to Duryodhana, he will be very much pleased." Therefore, when the five sons were sleeping, he severed their heads, which he then presented to Duryodhana
- At both junctions of day and night, namely, in the early morning and in the evening, he should be fully absorbed in thoughts of the spiritual master, fire, the sun-god and Lord Visnu and by chanting the Gayatri mantra he should worship them
- At first the boys thought that the demon (Aghasura) was a statue, but after examining it they saw that it was a big serpent lying down on the road and widening his mouth
- At that time the meditational yoga process was possible to execute. Visvamitra Muni meditated so intently that Indra, the King of heaven, noticed him and thought, - This man is trying to occupy my post
- Atheists like King Vena, however, being unable to think of Krsna's form in any of these five ways, cannot attain salvation. Therefore, one must somehow think of Krsna, whether in a friendly way or inimically
- Atri Muni unspecifically thought of the Personality of Godhead, the Lord of the universe, although he had no clear idea of the Lord of the universe nor of His specific form
- Awaking from the dream, the priest immediately rose from bed and thought it wise to take a bath before entering the Deity's room. He then opened the temple door
B
- Balarama concluded that the mystical change must have been caused by Krsna, whom Balarama considered His worshipable Personality of Godhead. He thought, It was arranged by Krsna, and even I could not check its mystic power
- Balarama said, "You (Kurus) have thought it wise that the royal insignias like the whisk, fan, white umbrella, royal throne and other princely paraphernalia not be used by the Yadu dynasty"
- Balarama was surprised. This extraordinary show of affection, He thought, was something mystical, performed either by the demigods or some wonderful man. Otherwise, how could this wonderful change take place?
- Bali Maharaja fully surrendered to the Supreme Personality of Godhead, he could not tolerate being defamed for cheating a brahmana-brahmacari. Being quite alert in regard to his reputation, he thought deeply about how to prevent being defamed
- Because by chance I was born blind, - he (Dhrtarastra) thought, "I could not inherit the throne of the kingdom, and instead it went to my younger brother. Now he is dead, so at least my sons should get the throne." This is the materialistic propensity
- Because he (Romaharsana Suta) was seated on the vyasasana, he foolishly thought himself greater than the Lord; therefore he did not get down from his seat or bow down before the Lord
- Because he (the brahmana) was simply meditating on touching the hot sweet rice, he never thought that his finger would actually become burnt
- Because Krsna is self-sufficient, He does not require anyone's blessings, yet Nanda Maharaja thought that Krsna required the blessings of the brahmanas. What then is to be said of others?
- Because mother Saci was feeling separation from Sri Caitanya Mahaprabhu, she thought she was dreaming that her son had come to her. Sri Caitanya Mahaprabhu, however, wanted to inform her that actually it was not a dream
- Because Nabhaga did not return from the place of his spiritual master, his brothers thought that he had taken brhadvrata-brahmacarya. Therefore, they did not preserve his share, and when he returned they gave him their father as his share
- Because of extreme love, devotees like Raghava Pandita and his sister, Damayanti, thought of Sri Caitanya Mahaprabhu as a human being, but their love for Him was boundless
- Because of her natural love for Sri Caitanya Mahaprabhu, Damayanti considered the Lord an ordinary human being. Therefore she thought that He would become sick by overeating and there would be mucus within His abdomen
- Because of her pure maternal love, mother Yasoda thought that this wonderful child playing so many tricks must have had some disease. She did not appreciate the wonders shown by her child; rather, she wanted to close her eyes
- Because of his devotion, he thought even the topmost planet of this material world no better than the hellish planets
- Because of ignorance only, the queens thought of the dead body as their husband and somehow or other thought that if the body were kept their husband would remain with them. Such a conception of the self is certainly for go-khara-cows and asses
- Because of sincere affection, she thought that eating this sukuta would cure the Lord's disease. Considering these affectionate thoughts of Damayanti, the Lord was very pleased
- Because of the fragrance of His lotus feet, carried by the air and mixed with the aroma of tulasi, their minds changed; instead of becoming one with the Supreme Lord, they thought it wise to be devotees
- Because of their (Nanda Maharaja and Yasoda) intense parental love for Krsna, they thought that Krsna was an innocent child and had been saved by the Supreme Lord
- Because Prajapati Daksa was a grhamedhi who wanted to remain in household life, he thought that if Narada Muni could not remain in one place, but had to travel all over the world, that would be a great punishment for him
- Because Romaharsana was seated on the vyasasana, he foolishly thought himself greater than the Lord; therefore he did not get down from his seat or bow down before the Lord (Balarama)
- Because she (Yasoda) thought that it was getting very late, her anxiety to hear the sound of Krsna's flute became doubled, and milk began to flow out from her breast
- Because the boy's waist was thin, Agnidhra thought, he was carrying the horns with great difficulty and they must be filled with something very valuable. Otherwise why would he carry them
- Because they could find no reason for their falling down, they were puzzled. When they saw child Krsna bound up to the wooden mortar by the ropes of mother Yasoda, they thought that it must have been caused by some demon
- Becoming intoxicated with this blood, they all began to sing very loudly and dance as though prepared to annihilate the entire universe. At the same time, they began to play with the heads of the rogues & thieves, tossing them about as if they were balls
- Before this explanation was given by Sri Caitanya Mahaprabhu, Venkata Bhatta thought that Sri Narayana was the Supreme Personality of Godhead
- Being addicted to stealing, the thief began making plans to steal the other pilgrims' baggage, but he thought - I'm going on a pilgrimage, so it doesn't seem appropriate that I should steal this baggage. No, I shall not do it
- Being bereft of his life's reserved wealth, the conditioned soul loses all enthusiasm. Indeed, it is as though he loses his life
- Being that (thief) I am habituated to stealing at night, I wanted to steal something from your bags, but I thought that since I am going to this holy place, it is not possible to steal. So I may have rearranged the baggage, but please excuse me
- Brahma thought, Maybe I took those calves and cowherd boys away but now they have been taken from that cave. Is this what has happened? Has Krsna brought them back here?
- Brahma was puzzled. The original boys and calves are still sleeping as I have kept them, he thought, but another set is here playing with Krsna. How has this happened
- Brahma was surprised. The original cowherd boys and cows, he thought, are still where I put them last year. So who is it that is now keeping company with Krsna exactly as before? Where have they come from
- Brahma, who was empowered by the Supreme Personality of Godhead, thought of generating living entities and begot ten sons for the extension of the generations
- Brhaspati accepted Tara from Brahma, when he saw that she was pregnant he wanted her to deliver a son immediately. Tara certainly very much feared her husband, and she thought she might be punished after giving birth
- But gradually, Kaliya took advantage of this situation. He was unnecessarily puffed up by the volume of his accumulated poison, as well as by his material power, and he thought, "Why should Garuda be offered this sacrifice?"
- By his work, thoughts and words, an intelligent man must perform actions which will be beneficial for all living entities in this life and the next
- By maya alone Arjuna thought that the temporary bodily relationship with his kinsmen was more important than his eternal spiritual relationship with Krsna. BG 1972 purports
- By our material concoctions, vibrations and thoughts we cannot ascertain the Supreme Lord. This is explained in the verse atah sri-krsna-namadi na bhaved grahyam indriyaih - CC Madhya 17.136
- By overeating, an ordinary human being becomes prone to a disease called amla-pitta, which is a product of indigestion characterized by acidity of the stomach. Damayanti thought that such a condition would afflict Sri Caitanya Mahaprabhu
- By the arrangement of yogamaya, all the gopis and gopas thought that the accident (of the cart) had taken place because of some bad planet or some ghost, but in fact everything was done by Krsna and enjoyed by Him
- By the influence of the modes of material nature, I became fallen and thought that I would be happy in material life. Thus there is no end to my material desires for enjoyment, in this life and the next
- By the will of the Lord, King Pariksit, while going away, found a dead snake in front of him, and he thought that the sage, who had coldly received him, thus might be coldly rewarded by being offered a garland of a dead snake
- By these processes, or any other true process, one must control the contaminated, unbridled mind, which is always attracted by material enjoyment, and thus fix himself in thought of the Supreme Personality of Godhead
C
- Caitanya is Krsna, but He has taken the mode or role of Radharani to show us how to love Krsna. Thus He is addressed: "I offer my respectful obeisances unto the Supreme Lord who is absorbed in Radharani's thoughts"
- Caitanya Mahaprabhu exhibited His mystic power in presenting Himself simultaneously in each and every sankirtana group. Most people thought that He was one, but some saw that He was many
- Caitanya Mahaprabhu is directly challenging Prakasananda Sarasvati. Prakasananda Sarasvati belonged to the Sankara-sampradaya, Sankara school of thought
- Citraketu thought himself a better controller of the senses than Lord Siva, although actually he was not. Because of all these considerations, mother Parvati was somewhat angry at Citraketu
- Consequently all the fruits of his activities were dedicated to the Lord, and he always thought of himself as the servant of the Supreme Personality of Godhead, who is the proprietor of everything
D
- Daksa was extremely angry at Narada because he thought that Narada had done him a great injustice. According to Daksa's opinion, Narada Muni had misled Daksa's inexperienced sons
- Darker side also should be thought of. That is intelligence. Just like they are doing. After calculating the darker side - enemy means darker side: "They can defeat me at any moment," that is darker side
- Demons like Kamsa, Ravana and Hiranyakasipu thought themselves powerful enough to kill even God
- Devaki and Rohini said, "Dear Queen Yasodadevi, you and Nanda Maharaja have been great friends to us, and when we remember you we are immediately overwhelmed by the thought of your friendly activities"
- Dhruva did not accept the instruction given by the great saint Narada because he thought himself unfit for such instruction, which prohibited all material desires
- Dhruva Maharaja's affectionate father thought his young boy, only five years old, to be in a very precarious position in the jungle, but Narada Muni assured him, You do not have sufficient information about the influence of your son
- Dhruva was seated in the transcendental airplane, which was just about to start, when he remembered his poor mother, Suniti. He thought to himself, "How shall I go alone to the Vaikuntha planet and leave behind my poor mother?"
- Diti thought: Indra considers his body eternal, and thus he has become unrestrained. I therefore wish to have a son who can remove Indra's madness. Let me adopt some means to help me in this
- Due to strong ecstasy, they (the gopis) overcame that stage of weakness (feminine shyness) and became caught up with the idea of embracing the Lord, and this thought factually made them unconscious of their surrounding environment
- During the time of Lord Caitanya, the influence of Sankaracarya in society was very strong. People thought that one could accept sannyasa only in the disciplic succession of Sankaracarya
- Durvasa Muni said: I am very pleased with you, my dear King. At first I thought of you as an ordinary human being and accepted your hospitality, but later I could understand, by my own intelligence, that you are the most exalted devotee of the Lord
- Duryodhana thought that, "Krsna will not fight, and He's prepared to give me soldiers," he took the soldiers, and Arjuna said: "No, I want You." So this was the division
E
- Each thought only of killing the other, and they (Bhimasena and Duryodhana) did not give much importance to the instruction of Lord Balarama
- Even at the fag end of his life he (the politician) thinks that everything will be spoiled without him. He is so foolish that he does not see that many other politicians who thought like him have come and gone, with no gain or loss for want of them
- Even one of the greatest fiction writers in Bengal misunderstood and thought that Krsna of Vrndavana, Krsna of Dvaraka, and Krsna of Mathura were three different persons. But this is not difficult to understand if we know the nature of Krsna's expansions
- Even though it was possible that his (Uttanapada's) lost son (Dhruva Maharaja) was coming back from the kingdom of death, he thought that since he was most sinful it was not possible for him to be so fortunate as to get back his lost son
- Even when the Lord’s transcendental existence is disguised by space, time and thought, however, pure devotees of the Supreme Lord can see Him in His personal features beyond space, time and thought
- Everyone in the material world is full of thoughts about how to maintain his family, how to protect his wealth, how to keep pace with friends and relatives, etc. Thus he is always in fear and lamentation, trying to keep up with the status quo
- Everyone should also be taught to be simple in thought and feeling and satisfied in body and mind. These are the general qualifications of a human being. There is no question of a secular state or an ecclesiastical state
- Everything covered by the influence of maya is within the limited boundaries of space, time and thought. Even the greatest manifestation we can conceive, the sky, also has limitations
- Everything was done within the water, and as soon as she (Devahuti) thought of her beloved husband, Kardama, she was brought before him without delay
F
- Finally he thought of all this as an impediment to spiritual advancement, and therefore he ceased from enjoying it
- Foolish persons might have thought Him (Krsna) an extraordinary historic figure because they had no intimate touch with the Lord, but more unfortunate were the family members of the Lord, the members of the Yadu dynasty
- For this reason the ministers & all the elderly members of the family thought Utkala to be without intelligence & in fact, mad. Thus his younger brother, named Vatsara, the son of Bhrami, was elevated to the royal throne, and he became king of the world
- Forgetting his prime duty, he (Arjuna) wanted to cease fighting, because he thought that by not killing his relatives and kinsmen he would be happier than by enjoying the kingdom after conquering his cousins & brothers, the sons of Dhrtarastra. BG 1972 p
- From the false ego of goodness, another transformation takes place. From this evolves the mind, whose thoughts and reflections give rise to desire
- From the highest executive in his skyscraper office down to the coolie in the street - all are working with the thought of accumulating wealth, legally or illegally
H
- He (a thief) saw Krsna the same way as he was informed by the Bhagavata reader. Then he saw, "Oh, oh, you are so nice boy, Krsna." So he began to flatter. He thought that "Flattering, I shall take all the jewels"
- He (Agnidhra) asked the girl whether she had achieved such beauty just to break the penances and austerities of others. He thought that Lord Brahma, the creator of the universe, might have been pleased with him and might have sent her to become his wife
- He (Arjuna) thought to himself that although he was only an ordinary living entity, by the grace of Krsna it had been possible for him to see the spiritual world
- He (Arjuna) was afflicted with the thought of getting Subhadra and had not a moment’s peace of mind
- He (Bali Maharaja) thought that since he had been defamed for his inability to fulfill his promise of charity, and since the body belonged to him, he would free himself from defamation by offering his body
- He (Daksa) improperly thought Narada Muni to be asadhu, or nonsaintly, because Narada had foiled his intentions. Desiring to train his sons to become grhasthas fully equipped with knowledge, Daksa had sent them to execute austerities by Narayana-saras
- He (Dhrtarastra) had lost all men and money, and now he was living at the mercy of his nephew, whom he had put into troubles of various types. And despite all these reverses, he thought that he would prolong his life more and more
- He (Dvivida) was so puffed up that he thought Balarama could not do anything to chastise him, and he continued to offend Balaramaji and His companions
- He (Hiranyakasipu) never thought that an animal and human being would be combined so that demons like him would be puzzled by such a form. This is the meaning of the Supreme Personality of Godhead's omnipotence
- He (Indra) thought himself, at least for the time being, as powerful as Krsna. Indra said, "Just see the impudence of the inhabitants of Vrndavana"
- He (Jarasandha) also thought that he had seen them (Krsna, Arjuna and Bhima) somewhere before. But although these three persons were ksatriyas, they had come to his door begging alms like brahmanas
- He (Jarasandha) thought, "Under the circumstances, I am prepared to give them (Krsna, Arjuna and Bhima) anything. Even if they ask for my body, I shall not hesitate to offer it to them." In this regard, he began to think of Bali Maharaja
- He (Maharaja Citraketu) could have thought, "This living entity was my enemy in my last life, and now, having appeared as my son, he is prematurely leaving just to give me pain and agony"
- He (Pururava) had so much lust in his heart that even while performing yajna he thought of Urvasi, instead of thinking of the master of yajna, Yajnesvara, Lord Visnu
- He (Samika Rsi) thought within himself that if Maharaja Pariksit would countercurse the boy, he might be saved. But he knew also that a pure devotee is callous about worldly advantages or reverses
- He (Satrajit) thought about how he could clear himself of the abominable act he had performed by defaming Krsna
- He (Satrajit) thought instead, because Krsna wanted that jewel, which had not been delivered to Him, Krsna might have therefore taken the jewel from Prasena by force, killed him. This idea grew into a rumor, which Satrajit spread in every part of Dvaraka
- He (Siva) did not know how to decorate his wife (Sati) and take part in social life because he was always in ecstasy with thoughts of the Supreme Personality of Godhead
- He (Srila Visvanatha Cakravarti Thakura) says that when Vrtrasura swallowed King Indra and his carrier, the elephant, he thought, "Now I have killed Indra, and therefore there is no more need of fighting. Now let me return home, back to Godhead"
- He (the materialist) certainly never thought of using the dictaphone in God's service, but we are using this dictaphone to write Krsna conscious literature. Of course, the manufacture of the dictaphone is wholly within the energy of Krsna
- He (the poor brahmana) now could get as much gold as he desired simply by touching the touchstone to iron. But after he left Sanatana, he thought, "If a touchstone is the best benediction, why has Sanatana Gosvami kept it with the garbage
- He (the Supreme Personality of Godhead) is transcendental to space, time and thought; although He appears within them, He exists transcendentally
- He (Vidura) thought that there was no need to defend his brother with his bow because his brother was meant for ruination. Thus he left the palace before Duryodhana could act. Maya, the supreme energy of the Lord, acted here both internally & externally
- He (Vysadeva) also saw the perfect Supreme Being, from whom illusory energy is far removed, though He saw both the diseased conditioned souls and also the cause of the disease. And the remedial measures are suggested in the next verse
- He considered himself the most wretched, and therefore he thought that it was not possible for him to attain such good fortune
- He could not estimate his own position, Paundraka falsely thought himself to be Lord Vasudeva. Thus the messenger declared to Krsna that King Paundraka, the SP, had descended to the earth out of his causeless mercy just to deliver all distressed persons
- He then started towards the north, treading the path accepted by his forefathers and great men, to devote himself completely to the thought of the Supreme Personality of Godhead. And he lived in that way wherever he went
- He thought it wise to educate his son properly, and being absorbed in this unsuccessful endeavor, he tried to teach his son the rules and regulations of brahmacarya - including the execution of the Vedic vows, cleanliness and study of the Vedas
- He thought that he is very good gentleman. (indistinct) property is for isvara? No, he says that "We are one. Your property is my property and my property is my property."
- He was fully absorbed in thoughts of fraternal relationships with God. He was an incarnation of a cowherd boy, and thus his dealings with Svarupa Damodara Gosvami were very friendly
- Hearing all these statements, all the people gathered there became a little doubtful. They thought it quite possible that because of attraction for riches one might give up his religious principles
- Hiranyakasipu did not ask his young son (Prahlada) anything that would be very difficult for him to answer; instead, he gave the boy a chance to speak plainly about whatever he thought might be best
- Hiranyakasipu failed to recognize Lord Nrsimhadeva as Lord Visnu. He thought that Nrsimhadeva was some living entity who had acquired such opulence by various pious activities
- Hiranyakasipu thought himself securely protected from any kind of death caused by any living entity within this universe. He also carefully guarded against natural death, which might take place within his house or outside of the house
- Hiranyakasipu thought that Prahlada, being nothing but a small boy with no actual experience, might reply with something pleasing but nothing practical. Prahlada Maharaja, however, being an exalted devotee, had acquired all the qualities of education
- Hiranyakasipu thought: I have used many ill names in chastising this boy Prahlada and have devised many means of killing him, but despite all my endeavors, he could not be killed. Indeed, he saved himself by his own powers
- His (Caitanya's) own madness frightened him because he thought that he was being haunted by a ghost. As he was about to seek a ghost charmer, he met Svarupa Damodara Gosvami and the other devotees on the beach
- His (one who is very proud of wealth) face & heart dry up at the thought of losing his wealth, & therefore he always looks like a wretched fiend. He is not in any way able to obtain actual happiness, & he does not know what it is to be free from anxiety
- How can there be two sets of calves and boys at the same time? Have the boys and calves here been created by Krsna, or has Krsna created the ones lying asleep? Or are both merely creations of Krsna? Brahma thought about the subject in many different ways
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- I (Yudhisthira) have killed many boys, brahmanas, well-wishers, friends, parents, preceptors and brothers. Though I live millions of years, I will not be relieved from the hell that awaits me for all these sins
- Radharani thought, "I am chanting the holy name of Krsna, and My superiors - My mother-in-law and My sister-in-law - may hear Me!" By this thought Radharani became overanxious. This is an instance of feeling guilty because of devotion to Krsna
- I called for the SPG, desiring a son like Him, and I thought of Him only. But although He is far beyond the mental speculation of man, all three of you have come here. Kindly let me know how you have come, for I am greatly bewildered about this
- I have given already one crude example. Similarly, why Mr. Stalin could tolerate without any trouble? Because he was a leader. He was always absorbed in the thought of how he could advance the Communist cause. This is the real reason
- I never thought about the audience. I was prepared to chant if there were no man to hear me
- I thought about what I had seen and heard and concluded that the Lord had ordered me to proceed to Vrndavana at once
- I thought that today I would be able to finish my performance of yajna, my chanting of the Hare Krsna mantra. I tried my best to chant the holy name all night, but I still did not finish
- I thought, "Let me go back to Vrndavana, because Vrndavana is a sanctified place where Krsna consciousness is very strong." I thought that I might go there and die in Krsna consciousness
- I was thinking that the paintings should be produced at the rate of one per day. That was my thought. But if it is not practical, there is no cause for lamenting
- If she (Yasoda) had thought of Krsna as the Supreme Personality of Godhead, the relationship between mother and son would have been destroyed. Therefore Krsna was playing just like an ordinary child, and Mother Yasoda was treating Him as her son
- If the members of the assembly thought that Citraketu had blasphemed Lord Siva, they would certainly have left at once, blocking their ears with their hands
- If these American boys or English boys would have thought that they are Englishmen, then they could not mix with us Indian in such humble way because they have their prestigious position
- If they (the atheists) thought that there were a God, they would shudder at the thought of punishment; therefore they deny His existence
- If we divert our mind to thoughts of material enjoyment, then our mind becomes an enemy, and if we concentrate our mind on the lotus feet of Krsna, then our mind is a friend
- If you gave up all thought of the world's situation, unrighteousness would flourish, for men who hanker only after money would be unopposed. Such miscreants would attack, and the world would perish
- In a moment, after you had wiped your eyes, you saw that the plate you had offered Me was empty. Then you thought, I dreamt as if Nimai were eating everything
- In ancient times, there was not so great an expansion of material activities. In those days the mode of living was simple, and yet the thoughts were sublime
- In some editions of the Srimad-Bhagavatam, the text of the last line of this verse reads anyatra kupitad dvijat, which means that the King might be overwhelmed by the thought of his imminent death by snakebite
- In the case of Aghasura, one may argue that he was not a devotee. The answer to this is that he thought of Krsna for a moment with devotion
- In the morning, when Prsadhra, who was quite able to subdue his enemy, saw that he had killed the cow although at night he thought he had killed the tiger, he was very unhappy
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (22) the killing of Dvivida and thoughts of Hastinapura; (23) departure for Kuruksetra
- In this state of mind one tries to hide his mind by looking away in different directions, by unnecessarily trying for something which is impossible, or by using words which cover one's real thoughts
- Indeed, the people became afraid just to see His teeth chatter, and they even thought that His teeth would fall out
- Indirectly Manu pointed out to Dhruva Maharaja that out of material affection Dhruva thought of his brother as his kin and the Yaksas as his enemies
- Indra said, "I thought that in the name of a Govardhana sacrifice You (Krsna) were taking my share of profit, and therefore I mistook Your position"
- Indra said, "My dear Lord, being puffed up by my false prestige, I thought that You had offended me by not allowing the cowherd men to perform the Indra-yajna, and I thought that You wanted to enjoy the offerings that were arranged for the sacrifice"
- Indra thought: Formerly, when many mountains flying in the sky with wings would fall to the ground and kill people, I cut their wings with this same thunderbolt
- Indra, the King of heaven, decided to arrest Prahlada mother because he thought that another demon, another Hiranyakasipu, was within her womb. The best course, he thought, was to kill the child when the child was born, then the woman could be released
- Instead (of accepting the result of his (Nrga) pious activities), he thought it better first to receive the effects of his impious activities & then enjoy the pious activities without disturbance. On the whole, he had not developed Krsna consciousness
- Instead of accepting Lord Rama as an incarnation of Visnu, Ravana thought Him an ordinary living being
- Instead of fighting with them (Kurus), He (Balarama) wisely thought, "let Me go there and see the situation, and let Me try to see if the fight can be settled by mutual understanding"
- Insurmountable, eternal time imperceptibly overcomes those who are too much attached to family affairs and are always engrossed in their thought
- Is there any contradiction in such statements (of SB 3.2.17)? Vasudeva, due to his great appreciation for Krsna, wanted to give Him protection. He never thought that Krsna was the Supreme Lord and could protect Himself; he thought of Krsna as his son
- It appears from this verse (SB 3.23.34) that in the beginning Devahuti thought herself to be dirty and dressed in a very niggardly way. When her husband asked her to enter the lake, she saw the maidservants, and they took care of her
- It is because the mind is agitated and not fixed on Krsna that it goes from one thought to another
- It is clear in this (SB 4th canto chapter 28) verse that at the time of death thoughts of material enjoyment do not go away. This indicates that the living entity, the soul, is carried by the subtle body - mind, intelligence and ego
- It is clear that as long as a living entity is a worshiper of a particular demigod, his consciousness is absorbed in thoughts of that demigod, and therefore he cannot get direct liberation, or entrance into the kingdom of God
- It is clearly stated that the citizens thought of Dhruva as their father; as a child, depending on the able father, is completely satisfied, so the citizens of the state, being protected by the state or the king, should remain satisfied in every respect
- It is described that after the appearance of the Lord, when Dhruva Maharaja thought and compared his determination to his final reward, he realized that he had wanted a few particles of broken glass but instead had received many diamonds
- It is generally thought, at least in the Western world, that the yoga system involves meditating on the void. But the Vedic literatures do not recommend meditating on any void
- It is not that one is to transfer his thought to vacancy. Thus Krsna says that one absorbed in the meditational yoga system is - always thinking of Me
- It is said that bhaktanam sam abhipsatah. "As the devotees think, so I (Narada) also in that way thought." What is that? Anugraham manyamanah: "I thought it a special grace of the Supreme Personality of Godhead."
- It would not have been difficult for Sati to punish her father but she thought that since she was his daughter, it was not proper for her to kill him. Thus she decided to give up her own body, which she had obtained from his & Daksa did not even check her
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- Jarasandha thought, "That if I can achieve immortal reputation by sacrificing this perishable body, I must act for that purpose; the life of a ksatriya who does not live for the benefit of the brahmanas is certainly condemned"
- Just at the time of your death, your mentality, as your thoughts will develop, you'll get the next birth according to that body
- Just like Ravana captured Laksmi. Defied Rama, Narayana, and captured Laksmi. He thought, "I don't care for Narayana; I care for Laksmi." The result was that he became vanquished. Life, property and everything - sons, daughters, all family
- Just today I have received your nice gift package of sweater, scarf, socks and incense. They are all very nice and I much appreciate your kind thoughts of me in this connection
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- Kalayavana was eager to declare war on a king of the world who would be a suitable combatant for him, but he had not found any. However, being informed about Mathura by Narada, he thought it wise to attack this city with thirty million Yavana soldiers
- Kamsa began to think in perplexity, "Shall I go immediately and surrender unto Him? But how can a great warrior do this?" The next moment he thought, "Why should I be afraid of Him? There are still so many wrestlers standing to support me"
- Kamsa believed Vasudeva's word that he would bring all the sons so that if he wanted he could kill them. Vasudeva thought, "Let me save the present situation. After all, if Kamsa later gets a nephew, he may forget this envy." But Kamsa never forgot
- Kamsa had previously excused Devaki because he thought that a woman should not be killed, especially when pregnant. But now, by the influence of maya, he was prepared to kill a woman - not only a woman, but a small, helpless newborn child
- Kamsa knew a little about Krsna - that He could not be killed - and therefore he attained salvation although he thought of Visnu, Krsna, as an enemy. What then is to be said of one who knows Krsna perfectly from the descriptions of sastras like BG?
- Kamsa said - As long as I thought that I would be killed by your (Devaki's) son, I was in ignorance, but now I am free from this ignorance, which was due to a bodily conception of life
- Kamsa thought: Devaki is a woman, she is my sister, and moreover she is now pregnant. If I kill her, my reputation, opulence and duration of life will certainly be vanquished - SB 10.2.21
- Kamsa thought: What is my duty now? The Supreme Lord, who knows His purpose (paritranaya sadhunam vinasaya ca duskrtam (BG 4.8)), will not give up His prowess - SB 10.2.21
- Kamsa was a great giant, and Vasudeva and Devaki never thought that Krsna and Balarama (Baladeva) would be able to kill such a great and strong enemy
- Kardama Muni became compassionate. "This woman who has come to me is a king's daughter," he thought, "but under my protection she is not receiving any comfort. So I shall give her some comfort." Thus he asked his wife, - What will make you comfortable
- Kartaviryarjuna thought that Jamadagni was more powerful and wealthy than himself because of possessing a jewel in the form of the kamadhenu
- Kasyapa Muni thought: Alas, I have now become too attached to material enjoyment. Taking advantage of this, my mind has been attracted by the illusory energy of the Supreme Personality of Godhead in the form of a woman (my wife)
- King Daksa was deeply engrossed in a misconception because he identified the body with the soul. He offended the lotus feet of Lord Siva because he thought that his body, being the father of the body of Sati, was superior to Lord Siva's
- King Mucukunda had not slept for many, many years. He was engaged in the duty of fighting, and therefore he was very tired. So when the demigod offered a benediction, Mucukunda simply thought of sleeping
- King Mucukunda thought it wise, however, to identify himself to the Lord first; otherwise he had no right to ask the Lord's identity
- King Pariksit continued, "Since the mind is material and the vibration of words is a material sound, how can the Vedic knowledge, expressing by material sound the thoughts of the material mind, approach transcendence"
- King Pariksit thought: Due to my neglecting the injunctions of the Supreme Lord I must certainly expect some difficulty to overcome me in the near future
- King, he arranged for distributing to the brahmanas so many golden utensils that when they were given to the brahmana, each and every brahmana, some of them thought, "What is the use of such load?" This is brahmana
- Kings like Maharaja Yudhisthira, Maharaja Pariksit and Lord Rama were all highly righteous kings who always thought of the citizens' welfare. BG 1972 purports
- Krsna called all the Brahmas, who immediately came to visit Him. The catur-mukha Brahma, the four-headed Brahma of this universe, thought himself a very insignificant creature in the presence of so many Brahmas with so many heads
- Krsna consciousness means, as our thoughts are always absorbed in some type of consciousness, we are absorbed in some type of thought, similarly, when our consciousness will be absorbed in Krsna thought, that is the perfection of life
- Krsna is giving. I never thought my books will be sold as much. I never... Neither in the history of human society religious books sell six lakhs of rupees daily
- Krsna pleaded that the best should be offered to the King. But Satrajit, being a worshiper of the demigods, had become too materialistic, instead of accepting Krsna's request, thought it wiser to worship the jewel to get the 170 pounds of gold every day
- Krsna should not be thought of as being alone but should be considered as eternally existing with all His manifestations, as described by Ramanujacarya
- Krsna should not be thought of as being alone but should be considered as eternally existing with all His manifestations, as described by Ramanujacarya - CC Intro
- Kurus also thought, "If they (Yadus) came here to fight with us, what could they do? The members of the Yadu dynasty cannot equal the members of the Kuru dynasty"
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- Later on, Vyasadeva thought it wise to write down the Vedas because in this age people are short-memoried and unable to remember all the instructions given by the spiritual master
- Less intelligent persons with a poor fund of knowledge cannot accommodate the thought of this inconceivable potency of the Lord Sri Krsna, by which He appears just like a human being
- Like an ordinary man, he thought that by carrying the palanquin, he was destroying the reactions of his past misdeeds. Thinking in this way, he began to carry the palanquin as before
- Lord Balarama said, I thought that these boys and calves were a display of the power of great sages like Narada, but now I see that all these boys and calves are You (Krsna)
- Lord Balarama said, My dear Krsna, in the beginning I thought that all these cows, calves and cowherd boys were either great sages and saintly persons or demigods, but at the present it appears that they are actually Your expansions. They are all You
- Lord Brahma and other demigods prayed to the Lord when Krsna was in the womb of Devaki: My dear lotus-eyed Lord, there are persons who are puffed up with the thought that they have become liberated or one with God or have become God
- Lord Buddha is very nice. He gave up his kingdom in youthful life. He was prince. He thought, "It is all nonsense. Let me meditate." Do like that. That is the disease
- Lord Caitanya understood the brahmanas' thoughts, and, considering the unfavorable situation, He pacified Himself
- Lord Siva was observing every part of the woman's body, and She (Mohini-murti) was also glancing at him with restless eyes. Thus Siva thought that She was also attracted to him, and now he wanted to touch Her
- Lord Visnu bestows all good fortune upon the living entities by teaching them to perform Vedic activities such as ritualistic ceremonies, mystic yoga, austerities, penances, and ultimately samadhi, ecstatic absorption in thoughts of You - SB 10.2.34
- Lord Visnu, as Paramatma, gives the king all intelligence to execute governmental affairs. Srila Rupa Gosvami therefore asked the King what was in his mind concerning Caitanya Mahaprabhu and indicated that whatever the King thought about Him was correct
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- Madhavendra Puri thought, "I shall inquire from the priest what foods are offered to Gopinatha so that by making arrangements in our kitchen, we can offer similar foods to Sri Gopala"
- Maharaja Ambarisa was a great devotee of the Supreme Personality of Godhead, Vasudeva, and of the saintly persons who are the Lord's devotees. Because of this devotion, he thought of the entire universe as being as insignificant as a piece of stone
- Maharaja Bharata could think only of the deer and how the animal could be protected from all kinds of inauspicious things. From the materialistic point of view such kind thoughts may be very laudable
- Maharaja Bharata, although a great personality, thought of a deer at the end of his life
- Maharaja Bharata, despite a life of severe penances, thought of a stag at the time of his death and thus became a stag after death. However, he did retain a clear consciousness of his past life and realized his mistake
- Maharaja Khatvanga thought: Not even my life is dearer to me than the brahminical culture and the brahmanas, who are worshiped by my family. What then is to be said of my kingdom, land, wife, children and opulence?
- Maharaja Pariksit had already been advised by his spiritual master, Sukadeva Gosvami, to think of the universal form of the Lord, and therefore, following the advice of his spiritual master, he continuously thought of that form
- Maharaja Pariksit had inquired why Narada Muni was subject to a spirit of revenge (tamah). But this was not tamah, for Narada Muni, in full knowledge of what was for the good of the 2 brothers (Nalakuvara & Manigriva), wisely thought of how to cure them
- Mahatma Gandhi started the hari-jana movement to purify the untouchables, but he was a failure because he thought that one could become a hari-jana, a personal associate of the Lord, through some kind of material adjustment. That is not possible
- Maitreya was inspired by the thought of Vidura's wonderful fortune. The hairs of his body stood on end, and he was pleased to narrate the topics of the Personality of Godhead with great delight
- Materialists are generally very attached to their present bodily comforts and to the bodily comforts they expect in the future. Therefore they are always absorbed in thoughts of their wives, children and wealth and are afraid of giving up their bodies
- Meanwhile, because Satyavati's mother thought that the oblation prepared for her daughter, Rcika's wife, must be better, she asked her daughter for that oblation. Satyavati therefore gave her own oblation to her mother, ate her mother's oblation herself
- Mistaken thoughts and arguments can overcome a person when he forgets the inconceivable energies of the Supreme Lord. Even in the material world there are many examples
- Mohini-murti, the Personality of Godhead, gave the demigods seats at a distance. Then She approached the demons and spoke with them very graciously, so that they thought themselves very fortunate to talk with Her
- Mother Yasoda could understand that Krsna was unnecessarily afraid, and for His benefit she wanted to allay His fears. Being the topmost well-wisher of her child, Yasoda thought, "If the child is too fearful of me, I don’t know what will happen to Him"
- Mother Yasoda then threw away her stick. In order to punish Him, she thought to bind His hands with some ropes
- Mother Yasoda, Rohini, Maharaja Nanda and the cowherd men became so happy that as they embraced Krsna they thought they had achieved their ultimate goal of life
- Mucukunda continued, "My attachment for home, wife and children, for money and supremacy over the world, became more and more acute; in fact, it was limitless. So I remained always attached to thoughts of my material living conditions"
- Mucukunda continued, "Yet in spite of our being so absorbed in material thought, inevitable time, which is only a form of Yourself (Krsna), is always careful about its duty"
- My dear Dhruva, you thought that the Yaksas killed your brother, and therefore you have killed great numbers of them. But by this action you have agitated the mind of Lord Siva's brother Kuvera, who is the treasurer of the demigods
- My dear King, the living entity, who has a subtle mental covering, develops all kinds of thoughts and images because of his previous body. Take this from me as certain
- My dear King, you have unnecessarily accused me of being dead though alive. In this regard, I can only say that this is the case everywhere because everything material has its beginning and end
- My dear Vidura, all good fortune unto you. The foolish King, who thought himself very learned, thus insulted the great sages, and the sages, being brokenhearted by the King's words, became very angry at him
- My Guru Maharaja ordered me when I was twenty-five years old that, "You go and preach." But I thought, "First of all, I shall become a rich man, and I shall use that money for preaching work." So that's a long history
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- Nanda Maharaja was thinking of Krsna's safety from the hands of demons like Putana and Sakatasura, and because he possessed such a son, he thought of himself as most fortunate
- Napoleon was conquering all over Europe, and he thought that he would be able to enjoy this. But where is Napoleon? The arch is there. That's all. This is the position
- Narada Muni thought of Brahmaji as the Supreme Person, but when he saw Brahmaji engaged in the process of transcendental realization, doubts arose in him. So he wanted to be clearly informed
- Narada Muni thought that the Lord could be seen again by the same mechanical process which was successful in the first attempt, but in spite of his utmost endeavor he could not make the second attempt successful
- Narada thought that the best punishment for them was to make them immovable living entities, or trees. Trees are, by nature’s laws, immovable. Although trees are covered by the mode of ignorance, they cannot do harm
- Nature is so strong that you must die. "I am very strong." You may be very strong, that's all right. There is a, I mean to say, joking story that one man thought how to avoid death
- No living entity is originally formless, as is wrongly thought by those with a poor fund of knowledge. This mantra verifies the fact that the living entity exists after the annihilation of the material body
- No one can remain vacant of thought. It is said that an idle brain is a devil's workshop because a person who cannot think in the right way must think of something which may bring about disaster
- Not by the senses, by the mind, by the life air, by thoughts within the heart, or by the vibration of words can the living entities ascertain the real situation of the Supreme Lord
- Not knowing the prowess of Siva & Parvati, Citraketu strongly criticized them. His statements were not pleasing & therefore Parvati, being very angry, spoke as follows to Citraketu, who thought himself better than Lord Siva in controlling the senses
- Not only do foolish men and women consider the body the self, but we have even seen that the dead body of a so-called yogi was kept for days by his disciples, who thought that their guru was in samadhi
- Now you may hear from me (Suta Gosvami) of what happened while Maharaja Pariksit was passing his days hearing of the good occupations of his forefathers and being absorbed in thought of them
O
- O Lord, persons who are entangled by undesirabel eagerness for the temporary body and kinsmen, and who are bound by thoughts of "mine" and "I," are unable to see Your lotus feet, although Your lotus feet are situated within their own bodies
- O magnanimous mountain, you are very grave and sober, absorbed in thoughts of doing something very great. Like us, you have vowed to keep within your heart the lotus feet of Krsna, the son of Vasudeva
- O Maharaja Pariksit, Yayati similarly requested his sons Turvasu, Druhyu and Anu to exchange their youth for his old age, but because they were unaware of religious principles, they thought that their flickering youth was eternal
- O master of the entire world, when Indra could find no faults, he thought, "How will there be good fortune for me?" Thus he was full of deep anxiety
- O my Lord, Your transcendental pastimes and enjoyments all appear inconceivable because they are not limited by the causal and effective actions of material thought. You can do everything without performing bodily work - SB 6.9.34-37
- O supreme unconquerable Lord, when they become absorbed in thoughts of material enjoyment, Lord Brahma and Lord Siva, as well as other demigods and demons, undergo severe penances and austerities to receive my benedictions
- O Vidura, it is not at all wonderful that you have so accepted the Lord without deviation of thought, for you were born from the semen of Vyasadeva
- Of course the cumulative effect of the thoughts and actions of one's life influences one's thoughts at the moment of death; therefore the actions of this life determine one's future state of being. BG 1972 purports
- Of course, after death there must be birth; therefore Yavana-raja thought it wise to kill all the karmis through the agency of Kalakanya and thus try to make them aware that materialistic advancement is not actually advancement
- On the part of Maharaja Yudhisthira, it was quite in order to maintain his uncle in a befitting manner but acceptance of such magnanimous hospitality by Dhrtarastra was not at all desirable. He accepted it because he thought that there was no alternative
- Once, before he (the brahmana) offered the sweet rice, he thought that it was too hot, and he thought, "Oh, let me test it. My, it is very hot." When he put his finger in the sweet rice to test it, his finger was burned and his meditation broken
- One day while Saubhari Muni, who was expert in chanting mantras, was sitting in a secluded place, he thought to himself about the cause of his falldown, which was simply that he had associated himself with the sexual affairs of the fish
- One devotee boldly said, "My dear Lord, now I am turning my face from any thought of association with young girls. As far as Brahman realization is concerned, I have lost all interest, because I am completely absorbed in thinking about You
- One hankers to revive his original condition and inquires how to do so. There are also deep thought, heavy breathing, crying and lamentation, as well as a changing of the bodily color and drying up of the tongue
- One intelligent person, he thought, "I shall be free from the touch of Yamaraja by one tactics." What is that? "Stool is very obnoxious. Nobody comes to stool. So let me smear my body, whole body with stool so that Yamaraja will not come and touch me"
- One may question how one can always think of the Lord in regard to His name, fame, quality, etc., if one is embarrassed by thoughts of family affairs. Everyone in the material world is full of thoughts about how to maintain his family
- One may remain alone in a room for some time and may enjoy himself by reading a book or engaging in some thought, but it is not possible to remain in that room for years and years at a time, and certainly not for all eternity
- One should culture knowledge in the following way: One should not become a source of anxiety to others by the actions of his body, by the thoughts of his mind, or by his words. One should learn forbearance even in the face of provocation from others
- Ordinary men think that a yogi must have an ivory earring in his ear, but this is not the sign of a real yogi. Maharaja Prataparudra also thought that to become a mendicant yogi, one must wear such an earring
- Other princes supporting the King of Kalinga and Rukmi were also captured, and Balarama beat them with His club, breaking their legs and hands. They did not try to retaliate but thought it wise to run away from the bloody scene
- Others might have thought that He (Krsna) was in difficulty, but because the demon's chest was sufficiently broad to play on, the baby was happy in all respects
- Out of compassion, the great sage Vyasadeva thought it wise that this would enable men to achieve the ultimate goal of life. Thus he compiled the great historical narration called the Mahabharata for women, laborers and friends of the twice-born
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- Parasurama thought that if he refused to carry out the order he would be cursed, but if he carried it out his father would be pleased
- Parasurama thought that when his father was pleased, Parasurama would ask the benediction of having his mother and brothers brought back to life. Parasurama was confident in this regard, and therefore he agreed to kill his mother and brothers
- Paundraka's meditation was concentrated on the Visnu form, but because he thought himself Visnu, it was offensive. By his being killed by Krsna, that offense was mitigated. Thus he was given sarupya liberation, and he attained the same form as the Lord
- People thought, "What is the use of calling a brahmana for puja part? There is no necessity. Stop it." So naturally the brahmanas were obliged to accept to the business or occupational duties of the ksatriyas or the vaisyas or even sudras
- Poor thinking, poor in thought, poor in behavior, and living with motorcar and this, that, nonsense. It is all nonsense civilization
- Practically our creation is for enjoying in the company, in the association of the Supreme Lord. But we thought that it is better to become an imitation God and try to lord it over the material nature. That is not possible; therefore we are suffering
- Prahlada Maharaja has here (in SB 7.8.12) been addressed by his father as "the most unfortunate." Hiranyakasipu thought himself extremely fortunate because he possessed the property of the universe
- Prahlada Maharaja was still a boy, and therefore his teachers thought that if they pacified the little boy he would immediately speak the truth, revealing the secret of how the Vaisnavas came there to teach him lessons in devotional service
- Prahlada Maharaja's class friends, who were born of Daitya families, thought that realizing the Absolute was extremely difficult. Indeed, we have experience that many, many people say this very thing
- Priyavrata might have thought that although a conditioned soul is forced to act according to the laws of nature, why should he, who was far advanced in spiritual understanding, accept the same kind of bondage and impediments to spiritual advancement
- Pururava took advantage of the process of yajna to fulfill his lusty desires. He thought of the lower arani as Urvasi, the upper one as himself, and the middle one as his son
- Putana Raksasi also was perplexed. She was not intelligent enough to understand that she was taking a sleeping snake on her lap; she thought the snake to be an ordinary rope
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- Raghunatha dasa thought, "How shall I be able to get free from the hands of the watchmen? How shall I be able to go with Sri Caitanya Mahaprabhu to Nilacala"
- Raghunatha dasa thought, "This is the greatest opportunity to go away because this time there are no servants or watchmen with me"
- Raktaka thought, "I know that I must be very careful not to become overly proud that I am one of the servitors and devotees of the Lord (Krsna)"
- Ramacandra Puri was not sufficiently expert to understand the feelings of Madhavendra Puri, but nevertheless he thought himself very advanced
- Ramacandra thought Himself that He is unable to jump over. He had to construct a bridge. You see? But what kind of bridge? Bridge, a stone bridge that was floating on the sea. The law of gravitation did not work
- Ramananda Raya said, "My dear Lord, You have told me about the science of Krsna and Radharani and Their loving affairs, the affairs of the rasa dance and Their pastimes. I never thought that I should be able to speak on this subject matter"
- Ramananda Raya very much appreciated the Lord's touching a man of wealth. A king, governor or any politician is always absorbed in thoughts of political affairs and pounds-shilling-pence; therefore such persons are avoided by sannyasis
- Rantideva perceived the presence of the Supreme Personality of Godhead in every living being, but he never thought that because the Supreme Lord is present in every living being, every living being must be God
- Ravana, Hiranyakasipu, all, many demons, they thought it that, "We shall live forever." So anyone who is thinking like that, he's a demon. He cannot stop death. Mrtyuh sarva-haras ca aham
- Regarding the dealings of the gopis with Sri Krsna in Vrndavana, it is described (SB 10.30.36-40) that when Sri Krsna took Srimati Radhika alone from the rasa dance, She thought that Krsna had left all the other gopis
- Returning home that night, Vallabha Bhatta thought, "Previously, at Prayaga, Lord Caitanya was very kind to me"
- Rukmini continued, "Considering all these factors, I thought Jarasandha, Sisupala and similar princes who wanted to marry me to be no more important than ordinary insects"
- Rukmini further thought that demigods such as Lord Brahma, Lord Siva and goddess Durga might have been displeased. It is generally said that the demigods become angry when not properly worshiped
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- Salva thought that he had become victorious, and with a roaring sound he addressed Lord Krsna as follows
- Samadhi means to be absorbed in some particular type of thought. That is called samadhi. So if you are fully Krsna conscious, that is samadhi. Twenty-four hours samadhi. Not that a periodical samadhi
- Sanatana Gosvami immediately went to the bank of the Ganges, and there he saw a mendicant washing an old quilt. When Sanatana asked him to trade the old quilt for the valuable blanket, the poor mendicant thought that Sanatana was joking with him
- Sanjaya never thought that Dhrtarastra could perform any act without consulting him. But Dhrtarastra's going away from home was so confidential that it could not be disclosed even to Sanjaya
- Sankhacuda also thought that since he belonged to the rich community of Kuvera, he, not Krsna and Balarama, should enjoy the company of so many beautiful girls. He therefore decided to take charge of them
- Sarvabhauma Bhattacarya specially requested Caitanya that, I neglected this person, Ramananda Raya. He was talking with me about spiritual subject matter, very highly elevated, and that I thought that he was a sentimentalist, so I neglected him
- Sati at once thought of the lotus feet of her husband, Lord Siva, who is one of the three great personalities of Godhead in charge of the management of the material world
- Sati decided to give up her body because she thought herself to be among the sudras and vaisyas. As stated in Bhagavad-gita (BG 9.32), striyo vaisyas tatha sudrah. Women, laborers and the mercantile class are on the same level
- Satisfaction of the mind can be obtained only by taking the mind away from thoughts of sense enjoyment. The more we think of sense enjoyment, the more the mind becomes dissatisfied. BG 1972 purports
- Satyabhama said, "After getting back the Syamantaka jewel, he (Satyabhama's father) thought it wise to rectify his mistake, so although he had promised others my hand in marriage, he submitted the jewel and me at the lotus feet of Krsna"
- Saubhari Muni thought: I am now feeble because of old age. My hair has become grey, my skin is slack, and my head always trembles. Besides, I am a yogi. Therefore women do not like me
- Seeing her jubilant, pure and smiling, Kamsa thought - The Supreme Personality of Godhead, Visnu, who is now within her, will kill me. Devaki has never before looked so brilliant and jubilant - SB 10.2.20
- Serenity, simplicity, gravity, self-control and purity of thought are the austerities of the mind. BG 17.16 - 1972
- She (Devahuti) was always in trance in transcendental bliss, the thought of the Personality of Godhead was always carefully fixed in her mind. She did not become thin, for she was taken care of by the celestial maidservants created by her husband
- She (Draupadi) thought, "It is impossible to save my honor in this way," and she let go and simply raised her arms and prayed, "Krsna, if You like You can save me." Thus the Lord responded to her prayers
- She (Laksmidevi) says that everyone should simply serve the Lord without any motive. Since the Supreme Personality of Godhead is sitting in everyone's heart, He knows everyone's thoughts, and in due course of time He will fulfill all desires
- She (mother Yasoda) smiled as she thought, "The child is very clever. After breaking the pot He has left this place, fearing punishment." After she sought all over, she found her son sitting on a big wooden grinding mortar, which was kept upside down
- She asked her husband what to do, and the merchant simply said, "Serve him." Finally Bilvamangala Thakura came to his senses, and he thought, - These eyes are my enemies
- She began to wonder whether there had actually been anything on the plate in the first place. Then again she thought that some animal might have come and eaten everything
- She thought, 'Perhaps by mistake I did not put any food on the plate.' So thinking, she went into the kitchen and saw the pots
- She was not aware that her hair was sometimes loosened or her garments were disarrayed, because she was always absorbed in the thought of the Supreme Personality of Godhead
- Should it be thought that Sri Caitanya made statements that are contradictory (because Caitanya disapproved of the acceptance of the sannyasa order in this Kali-yuga but He Himself took sannyasa and His brother Visvarupa did so)? No, actually He did not
- Similarly, Mother Yasoda felt frustration when she thought, "Although I have millions of cows, the milk of these cows could not satisfy Krsna"
- Since a cow is never to be killed, mother earth thought it wise to take the shape of a cow in order to avoid King Prthu's arrows
- Since a cow is never to be killed, mother earth thought it wise to take the shape of a cow in order to avoid King Prthu's arrows. King Prthu, however, could understand this fact, and therefore he did not stop chasing the cow-shaped earth
- Since Daksa was not very elevated, he thought that obeisances were offered to the material body, and because Lord Siva did not offer respect to his material body, Daksa became envious
- Since he (Brhaspati) came every day, they (the demigods) thought, they did not need to show him special respect. As it is said, familiarity breeds contempt. Being very much displeased, Brhaspati immediately left Indra's palace
- Since King Puranjana thought of his wife at the time of death, he attained the body of a woman in his next birth
- Since Mohini-murti had seated the demigods at a distant place, the demons thought that the demigods would get only a little of the nectar and that Mohini-murti was so pleased with the demons that She would give the demons all the nectar
- Since the Lord had covered the entire universe with two steps, one might ask how Bali Maharaja's head could be sufficient for His third step? Bali Maharaja, however, thought that the possessor of wealth must be greater than the possession
- Sitting beside Sri Caitanya Mahaprabhu, he thought, "This is a transcendental ecstatic transformation brought about by love of Krsna"
- So according to our Vedic line of thought, anyone who does not accept the Vedic way of life, he is called atheist. Therefore Buddhist, according to Vedantist, Buddhist are called atheist
- So far Chenchal is concerned, he is yet to learn a little more. The difficulty is that unless one is in our line of thought it is very difficult for him to translate nicely
- So far other swamis and panditas are concerned, actually nobody would be equal to us because they do not come in the parampara system. As such their line of thought is null and void according to our understanding
- Some of the boys, upon seeing this wonderful phenomenon, thought that it was in fact a python, and they were fleeing from the spot. But others said, "Why are you fleeing? It is not possible that a python like this is staying here
- Some of them are called Haridasa. They always chant "Hari, Hari," and thus I thought they would steal the riches from someone's house
- Some of them, who thought that they could not properly take action against Sisupala, left the assembly in protest, covering their ears with their hands in order not to hear further accusations. They left the meeting, condemning the action of Sisupala
- Some thought it was Krsna's head (that was next to city gate) because He was the enemy of Kasiraja, & they calculated that the King of Kasi might have thrown His head into the city so that the people might take pleasure in the enemy's having been killed
- Sometimes a practitioner deviates from the Vaisnava principles, and there is a chance that he may fall down, but Kasyapa Muni thought that even if one falls while practicing the Vaisnava principles, he is still not a loser
- Sri Yamunacarya says, "Since my heart has been overwhelmed by the devotional service of Lord Krsna, I cannot even think of sex life, and if thoughts of sex come upon me I at once feel disgust
- Srila Rupa Gosvami thought, "Satyabhama ordered me to write two different dramas. Now I understand that this order has been confirmed by Sri Caitanya Mahaprabhu"
- Srila Vyasadeva and his representatives are pure in thought due to their spiritual enlightenment, fixed in their vows due to their devotional service, and determined to deliver the fallen souls rotting in material activities
- Srimati Sacimata thought that the body of Nimai was being smashed when He fell down so. She cried, "Alas!" and petitioned Lord Visnu
- Srutadeva thought, "I have fallen into the deep, dark well of householder life and am the most unfortunate person"
- Still bewildered, Agnidhra wanted to see the place from which the brahmana boy had come, where the men had such raised breasts. Such attractive features, he thought, must be due to the severe austerities performed there
- Struck with wonder upon seeing Rukmini, they thought she was especially manufactured by the Creator to bewilder all the great chivalrous princes
- Subala said, "My dear Krsna, You (Krsna) are very cunning. You can understand the thoughts of others; therefore I am whispering within Your ear that all these five gopis, who are most beautiful, have been attracted by Your dress"
- Subhadra dedicated herself to Arjuna, and he resolved to marry her by any means. He then became absorbed twenty-four hours a day in thought of how he could get Subhadra as his wife
- Such a sannyasi (a Vaisnava sannyasi) is free to accept or reject the marks of sannyasa. His only thought is "Where is there an opportunity to spread Krsna consciousness
- Such activities are attractive to the people in general; therefore they are dangerous. Lord Brahma thought that instead of allowing Indra to further introduce such irreligious systems, it would be better to stop the sacrifice
- Sudama thought, "Aspiring for elevation to the heavenly planets, liberation, all kinds of material opulence, or perfection in the powers of mystic yoga, everyone throughout the universe worships the lotus feet of Lord Krsna"
- Sudama thought, "How can I appreciate my obligation to Him? When I was tired, Rukminidevi, the goddess of fortune, began to fan me, holding the camara whisk in her own hand. She never considered her exalted position as the first queen of Lord Krsna"
- Sukadeva Gosvami said: The son of Nabhaga named Nabhaga lived for a long time at the place of his spiritual master. Therefore, his brothers thought that he was not going to become a grhastha and would not return
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- Taking advantage of this situation, he always thought of the prostitute, and within a short time he took her as a servant in his house and abandoned all the regulative principles of a brahmana
- That most unkind king, Puranjana, had killed many animals in various sacrifices. Now, taking advantage of this opportunity, all these animals began to pierce him with their horns. It was as though he were being cut to pieces by axes
- The abode of the Lord is not a myth, as is thought by the unbelievers or ignorant people, but one cannot reach there by any material means like a sputnik or space capsule
- The atheistic son thought, "It is not possible for Gopala to come and bear witness." Thinking thus, the father and son agreed
- The best training for the mind is gravity in thought. One should not deviate from Krsna consciousness and must always avoid sense gratification. To purify one's nature is to become Krsna conscious. BG 1972 purports
- The bhakti-yogis are the greatest of all-because as again confirmed in Bhagavad-gita (6.47), they are always absorbed in the thoughts and actions of transcendental loving service to Godhead
- The brahmana said, "How can anyone save my child, who has already been transferred to another planet? Due to sheer foolishness only, Arjuna thought he could bring back my child from another planet"
- The brahmana then began to think that if the people didn't directly see the Gopala Deity, they would not believe that He had arrived. "But even if Gopala stays here," he thought, "there is still nothing to fear"
- The brahmanas thought, "We can see that this sannyasi has a luster like the effulgence of Brahman, but how is it He is crying upon embracing a sudra, a member of the fourth caste in the social order"
- The conclusion is that the mind is the storehouse of various thoughts and experiences undergone during our past lives
- The demigods thought that Lord Krsna, like themselves, was also created by Lord Brahma, but in fact Brahma was created by Lord Krsna. It was not within the power of Brahma to create the transcendental beauty of the Supreme Lord
- The demigods' wives thought that if Lord Buddha appeared, all kinds of sacrifices would be stopped, and thus their husbands would not be invited to such ceremonies and thus would not be separated from them
- The demon (Hiranyaksa) employed many conjuring tricks against the Personality of Godhead (Varahadeva), who is the Lord of yogamaya. At the sight of this the people were filled with alarm and thought that the dissolution of the universe was near
- The demoniac followers of Kamsa thought that if the Vaisnavas, saintly persons and sages were persecuted, the original body of Visnu would naturally be destroyed. Thus they decided to suppress Vaisnavism
- The demons thought that the front of the snake was auspicious & catching hold of that portion would be more chivalrous. Moreover, Daityas must always do the opposite of the demigods. That is their nature. We have actually seen this in relation to our KCM
- The difficulty was that Citraketu, having become a great devotee of Lord Visnu, Sankarsana, was somewhat proud at having achieved Lord Sankarsana's favor and therefore thought that he could now criticize anyone, even Lord Siva
- The embodied soul may be restricted from sense enjoyment, though the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is fixed in consciousness. BG 2.59 - 1972
- The endeavoring transcendentalist, who is situated in self-realization, can see all this clearly. But those who are not situated in self-realization cannot see what is taking place, though they may try to. BG 15.11 - 1972
- The example shown by Brahma (Brahma thought of sex indulgence with his daughter) only suggests that the power of material nature is so strong that it can act upon everyone, even Brahma
- The fight was executed by the will of the Lord, but the effects of family aggrievement, as they had thought of it before, had come to be true
- The four-headed Brahma said, What I thought about You at first was nonsensical. Everyone may say that they know You in perfection, but as far as I am concerned, I cannot begin to conceive how great You are. You are beyond my conception and understanding
- The goddess of fortune, examining the assembly, thought in this way: Someone who has undergone great austerity has not yet conquered anger. Someone possesses knowledge, but he has not conquered material desires
- The gopis thought that because all the trees must have seen Krsna pass by they were offering respectful obeisances to Him. To be certain, the gopis inquired from the trees
- The gopis thought, "Dear Lord, if Your lotus feet again come to our home in Vrndavana, our desires will be fulfilled"
- The gopis were envious of the deer because the deer were able to offer their service to Krsna along with their husbands. The gopis thought themselves not so fortunate because whenever they wanted to go to Krsna, their husbands were not very happy
- The gopis were very much afflicted because they saw Krsna walking on the sand and thought that Krsna's lotus feet were being pierced by broken chips of stone. Thinking of this, the gopis were affected, and they cried at home
- The gopis were very much afflicted because they saw Krsna walking on the sand and thought that Krsna's lotus feet, which they dared not place on their breasts because they thought their breasts not soft enough, were being pierced by broken chips of stone
- The government was creating . . . British government was creating faction between the caste, low caste. So Gandhi thought that - I shall make these bhangis and camars as harijana, as great devotees
- The great sage Narada thereafter thought that it was his duty to put those demigods into a condition where they could not be falsely proud of their material opulence and prestige. Narada was compassionate and wanted to save them from their fallen life
- The great sage Narada thought it fitting that, although the brothers would be punished to become trees, by his mercy they would continue to keep their memory and be able to know why they were being punished
- The Himalayan Mountains are very cold and hard, and she thought of goddess Durga as hardhearted and cold. In her anxiety to see Krsna, Rukmini, who was after all still a child, thought this way about the different demigods
- The history of Hiranyakasipu and his great devotee-son Prahlada Maharaja is narrated in the Seventh Canto of Srimad-Bhagavatam. Hiranyakasipu became very powerful by material achievements and thought himself to be immortal by the grace of Brahmaji
- The illusory energy of the Lord cannot take precedence, being ashamed of her position, but those who are bewildered by her always talk nonsense, being absorbed in thoughts of "It is I" and "It is mine"
- The innocent cowherd women thought that she (Putana) was the goddess of fortune appearing in Vrndavana with a lotus flower in her hand. It seemed to them that she had personally come to see Krsna, who is her husband
- The killing was committed not in the course of administration but for the sake of self-aggrandizement, and as such he thought himself responsible for all the sins
- The King (Anga) thought himself very unfortunate to have such a bad son - Vena
- The King thought to himself: Persons who have no son are certainly fortunate. They must have worshiped the Lord in their previous lives so that they would not have to suffer the unbearable unhappiness caused by a bad son
- The kings thought that their kingdoms were their personal property. "I have so much property, such a big kingdom," they thought. "I am God. I am the lord of all I survey." But that is not actually the fact
- The Kurus thought, "If they (Yadus) come to challenge us because their son was arrested, we shall accept the fight & teach them a lesson, automatically they will be subdued under pressure, as the senses are subdued by the mystic yoga process of pranayam"
- The Kurus thought, "The kings of the Kuru dynasty are the emperors whereas the kings of the Yadu dynasty are able to enjoy their land only because we have granted it to them"
- The leaders of the demons thought it unwise to hold the tail, the inauspicious portion of the snake. Instead, they wanted to hold the front, which had been taken by the Personality of Godhead & the demigods, because that portion was auspicious & glorious
- The living entity, who has a subtle mental covering, develops all kinds of thoughts and images because of his previous body
- The Lord has stated that He is beyond the range of mental speculation and the speed of thought, yet He can be approached easily by His causeless mercy. Thus only by His causeless mercy can He be attained. Other methods will not be effective
- The Lord says in Bhagavad-gita (BG 18.65), man-mana bhava mad-bhaktah: "Always think of Me." It doesn't matter which way one thinks; the very thought of the Personality of Godhead is the basic principle of bhakti-yoga
- The Maharashtriyan brahmana thought, "Whoever closely sees the characteristics of Sri Caitanya Mahaprabhu immediately realizes His personality and accepts Him as the Supreme Lord"
- The Mayavadi philosophers wrongly think that Krsna loses His own separate existence in His many expansions. This thought is material in nature. BG 1972 purports
- The Mayavadis were sitting in an exalted position & Caitanya Mahaprabhu sat in a place that was not even clean. the Mayavadi sannyasis thought that He must have been aggrieved for some reason, and Prakasananda inquired about the cause for His lamentation
- The mind does not dissolve, it changes its quality, or rather, it becomes purified. No, thoughts of feelings of love for Krishna is not ego-projected, or emotional, provided it is confirmed by Spiritual Master
- The mind is constantly occupied with some kind of thought, and the subject matter of such thought cannot be outside the eight elements of Krsna's energy. One who knows this philosophical aspect of all thoughts is actually a wise man
- The muni (Manduka Muni) thought it unwise on the part of Yamaraja that he was punished for his childish innocence, and thus the muni cursed Yamaraja to become a sudra
- The old woman became very disturbed, and thought, "Who will help put this bundle back on my head?" She then began to call on God, saying, - God help me
- The Pandavas and Draupadi were in exile, after losing their empire in gambling, and Jayadratha thought it wise to send news to Draupadi in an illicit manner through Kotisasya, one of his associates
- The Pandavas and Draupadi were then in exile, after losing their empire in gambling, and Jayadratha thought it wise to send news to Draupadi in an illicit manner through Kotisasya, one of his associates
- The Personality of God is not a dead stone, nor is He inactive, as is poorly thought by some schools. He moves with the progress of time, & therefore He knows all about the past & future, along with His present activities. There is nothing unknown to Him
- The Personality of Godhead is unapproachable by those who are habituated to speculation about the Absolute Truth in terms of experimental scientific thought, without reference to the transcendental vibration
- The personified Vedas continued, "If a person has a jeweled locket in his necklace but forgets the jewel, it is almost as though he does not possess it"
- The personified Vedas continued, "Your Lordship is eternally dear to the living entity, so when the mind is engaged in thought of You one immediately feels the great satisfaction for which he has been hankering life after life"
- The Samvartaka was ordered by Indra to go over Vrndavana and inundate the whole area with an extensive flood. Demonically, Indra thought himself to be the all-powerful supreme personality
- The snake thought it wise to make a truce with the mouse and ask the mouse to make a hole in the basket so that both of them could get out
- The Supreme Lord is different, though, in that (thought and desires) He is the leader, the one whom no one can excel
- The Supreme Personality of Godhead thought it wise to catch hold of the dangerous part of the snake and allow the demons to hold the tail, which was not dangerous, but with a competitive desire, the demons thought it wise to hold the snake near the mouth
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: (1) sadhaka, the neophyte performer; (2) brahma-maya, one absorbed in the thought of impersonal Brahman
- The thoughts of My pure devotees dwell in Me, their lives are surrendered to Me, and they derive great satisfaction and bliss enlightening one another and conversing about Me. BG 10.9 - 1972
- The two demons born of Diti began to make their bodies as strong as iron frames, and they were so tall that they seemed to touch outer space. They were decorated with valuable ornaments, and they thought that this was success in life
- The two words (of SB 10.6.8) antakam and anantam are contradictory. Because of not being intelligent, Putana thought that she could kill her antakam, the source of her annihilation; but because He (Krsna) is ananta, unlimited, no one can kill Him
- The word 'muni' refers to one who is thoughtful, one who is grave or silent, an ascetic, one who keeps great vows, one in the renounced order and a saint. These are the different meanings of the word 'muni'
- The word kalah is significant. Although the child was born to kill Kamsa, Kamsa thought that this was the proper time to kill the child so that he himself would be saved
- The word nirveda is also explained in the Bhakti-rasamrta-sindhu: When one is captured by despondency, thoughts, tears, loss of bodily luster, humility and heavy breathing result
- The writing of Sri Caitanya-caritamrta by Krsnadasa Kaviraja Gosvami manifests specific mercy bestowed upon the author, although he thought of himself as the most fallen. We should not consider him fallen because he describes himself as such
- The Yamadutas had considered only the external situation of Ajamila. Since he was extremely sinful throughout his life, they thought he should be taken to Yamaraja and did not know that he had become free from the reactions of all his sins
- The yogic process of negating all material thoughts will not help. To try to create a vacuum in the mind is artificial. The vacuum will not remain. However, if one always thinks of Krsna and how to serve Krsna best, one's mind will naturally be controlled
- There are innumerable living entities, and all of them are individuals. This is very easy to understand: We are all individual in our thoughts and desires, and the Supreme Lord is also an individual person
- There are innumerable living entities, and all of them are individuals. This is very easy to understand: We are all individual in our thoughts and desires, and the Supreme Lord is also an individual person - CC Intro
- There are persons who are puffed up with the thought that they have become liberated or one with God or have become God, but in spite of thinking in such a puffed-up way, their intelligence is not laudable. They are less intelligent
- There are so many instances of this in the histories. Bharata Maharaja was obliged to take his birth as a stag due to his intimate attachment to a stag. He thought of this stag when he died
- There are some who are demonic; they also think of Krsna, but enviously, just like King Kamsa, Krsna's uncle. He was also thinking of Krsna always, but he thought of Krsna as his enemy. BG 1972 purports
- There is a Bengali proverb about a person who thought, - I have committed so many sinful acts that Yamaraja will come and punish me. How can I avoid him
- There is no end to the great & glorious qualities of that powerful Anantadeva. His prowess is unlimited. Though self-sufficient, He Himself is the support of everything. He resides beneath the lower planetary systems & easily sustains the entire universe
- There is no question of accepting any authority of God. These are primitive thoughts. We are self-sufficient - That means he is speaking all nonsense under the influence of prakrti. He is a rascal number one
- There should be no other thing to be thought upon. Because the Supreme Personality of Godhead, Visnu, is the Ultimate Truth, the mind becomes completely reconciled in Him only
- There was no way to go. How could he leave? When he thought of crossing over the Lord's body, he considered it a great offense
- Thereapon a glaring light spread in all directions. It was so fierce that Arjuna thought his own life in danger, and so he began to address Lord Sri Krsna
- They (demons) think that if they can find God they can kill Him just by seeing Him. Hiranyaksa thought that way, and he challenged the Lord
- They (Durvasa Muni's disciples) thought that since Yudhisthira must have prepared many valuable dishes for them and since they were not hungry and could not eat, the King would feel very sorry, so it was better not to go there. They decided to go away
- They (rich men) are very poor in their thought. Therefore the saintly persons move just to enlighten him little. To give them a chance to serve Krsna. Giving them a chance to serve Krsna. That is saintly person's duty
- They (the brahmanas) could kill all the thieves and rogues by the prowess of their mantras, but they thought it the duty of ksatriya kings to do so. Thus they reluctantly did not take part in the killing business
- They (the elevated souls live on the moon) eventually return to earth. This means that on the moon there are higher classes of living beings, though they may not be perceived by the gross senses. BG 1972 purports
- They (the gopis) consider their breasts a very hard place for the lotus feet of Krsna, yet those lotus feet wander in the forest, which is full of thorny plants. The gopis are absorbed in such thoughts at home, although Krsna is away from them
- They (the gopis) could understand that when they had been enjoying Krsna they thought themselves to be the most fortunate women within the universe, and since they were feeling proud, Krsna had disappeared immediately just to curb their pride
- They (two thieves) took Him (Lord Caitanya) on their shoulders, pleasing Him by offering Him some sweetmeats. The thieves thought they would carry the child to the forest and then kill Him and take away the ornaments
- They did not know the secrets of these portents and thought that the dissolution of the universe was at hand
- They imagined it (Aghasura's mouth) to be similar to the mouth of a great python. In other words, the boys, unafraid, thought that it was a statue made in the shape of a great python for the enjoyment of their pastimes - SB 10.12.18
- They thought, "This man is grhastha. He is embarassed with family life. What he'll do?" That was their impression. But I never neglected. Guru Maharaja told me
- They thought, "This Ramananda Raya is the Governor of Madras, a highly learned and grave person, a maha-pandita, but upon touching this sannyasi he has become restless like a madman"
- They will be firmly united with Me in thought through mental concentration intensified by anger, and they will return to My presence shortly
- This cosmic universe is created by the Lord for those living entities who are carried away by the illusory thought of becoming one with Him by imitation. The three modes of material nature are for the further bewilderment of the conditioned souls
- This is the verdict of Krsna. At the time of death, whatever thought is there, you get next birth a similar body
- This Krsna consciousness movement was first attempted in India, but the people of India, being absorbed in political thoughts, did not take to it. They were entranced by the political leaders. We preferred, therefore, to come to the West
- This maya might be some raksasi-maya, He (Balarama) thought, but how can raksasi-maya have any influence upon Me? This is not possible. Therefore it must be the maya of Krsna
- This one word can give so many volumes of thoughts to the real philosopher, to the real thinker. Here it is stated that the living entity is everlasting, and where is that living entity everlasting? Why it is not so? This is the problem
- This perfect knowledge can be achieved by a person who is already engaged in devotional service with faith, steadiness and full detachment, and who is always absorbed in thought of the Supreme. He is aloof from material association
- Those who are advanced, they want higher philosophical thoughts. That is Srimad-Bhagavatam
- Those who seriously follow the process of Krsna consciousness, though previously habituated to many undesirable things, are able to stay on a platform where there is no material contamination simply by virtue of practicing Krsna consciousness
- Those who were thought unfit to enter the Jagannatha temple were daily visited by Caitanya Mahaprabhu, and this indicates that Caitanya Mahaprabhu did not approve of the prohibitions
- Though its revolution cuts short the life-span of the entire creation, this wheel of tremendous velocity cannot touch the life-span of the devotees of the Lord
- Though struck indifferently by the Lord, the conqueror of all, the demon's body began to wheel. His eyeballs bulged out of their sockets. His arms & legs broken & the hair on his head scattered, he fell down dead like a gigantic tree uprooted by the wind
- Thoughts of becoming one with the Lord, or being merged in the brahma-jyotir, can also be exhibitions of kama spirit if they are desires for one's own satisfaction to be free from the material miseries
- Thus absorbed in thought, he quickly reached Jagannatha Puri. When he arrived, he approached the hut of Haridasa Thakura
- Thus admitting his mistake, Brahmananda Bharati thought, "He spoke well. I put on this deerskin only for prestige. I cannot cross over the ocean of nescience simply by wearing a deerskin"
- Thus because he is completely absorbed in thought of Me, the devotee does not desire even the highest benediction obtainable in the upper planetary systems, including Satyaloka
- Thus Indra thought, 'I have properly chastised Krsna and defamed Him.' But Sarasvati, the goddess of learning, took this opportunity to offer prayers to Krsna
- Thus Raghunatha dasa thought deeply about how to escape, and one night while he was sleeping on the Durga-mandapa, the priest Yadunandana Acarya entered the house when only four dandas remained until the end of the night
- Thus Rukmini thought that since she did not worship Siva or Brahma very much, they might have become angry and tried to frustrate her plan. Similarly she thought that goddess Durga, the wife of Siva, might have taken the side of her husband (Sisupala)
- Thus the two associates of Lord Visnu who had become Hiranyaksa and Hiranyakasipu, the sons of Diti, were both killed. By illusion they had thought that the Supreme Lord, who is situated in everyone's heart, was their enemy
U
- Uddhava minutely studied the transcendental abnormal condition of the gopis in their separation from Krsna, and he thought it wise to repeat again and again all the pastimes they had enjoyed with Him
- Uddhava, as a student of Brhaspati, had very sharp intelligence, so instead of handing over the written message, he thought it wise to read it personally and explain it to them (gopis)
- Under the circumstances, the Lord's various expansions, such as Lord Brahma, Lord Siva, Candra and Indra, all thought - Gajendra is not asking our help. He is asking the help of the Supreme, who is above all of us
- Unfortunately, instead of doing so, people are absorbed in thoughts of society, friendship, love and relatives. This Krsna consciousness movement, however, is educating people throughout the world and informing them how to conquer death
- United with his wife, he always remains absorbed in such thoughts. He feels great pleasure in hearing the talks of his wife and children, which are like the sweet humming of bumblebees that collect honey from flower to flower
- Unless a devotee actually develops transcendental love for the Lord, it is not possible for him to think always of the Lord within his heart. Such constant thought of the Lord is the sublime perfection of the yogic process
- Unless she (Yasoda) took care of her son Krsna, she thought, how could He be protected? She could not think otherwise, and thus she forgot all her philosophical speculations. This forgetfulness is described as being inspired by the influence of yogamaya
- Upon hearing this proposal, the representative of the Orissan government, the maha-patra, was very much astonished. He thought, "The Muslim governor is a drunkard. Who has changed his mind"
V
- Vasudeva did this in order that his poor wife might be saved. And Vasudeva thought, "When Devaki's son is born, Kamsa may have a change of heart." But Kamsa was such a great demon that he killed all the sons of Devaki
- Vasudeva thought: Even if a son is born and I deliver him to Kamsa, Kamsa may die at his hands, for by providence anything could happen. It is very difficult to understand how things are managed by providence
- Vidura was astonished. "Daksa is such a great man," he thought, "and is the father of Sati. And Lord Siva is the spiritual master of everyone. How then could there possibly be so much enmity between them?"
- Vidura was overwhelmed by the ecstasy of love when he understood that Lord Krsna, the Supreme Personality of Godhead, thought of him at the last moment. Although he thought of himself as insignificant, he was remembered by God, by His causeless mercy
- Vrsaparva wisely thought that Sukracarya's displeasure would bring danger and that his pleasure would bring material gain
W
- We should always remember that if something happens by providential arrangement, we should not be very sorry. The more we try to rectify such reversals, the more we enter into the darkest region of materialistic thought
- Well, these are not the subject matter for serious thought? Do you think? You are under the grip of the laws of material nature. Do you admit or not?
- Whatever You have, though it be a palmful of rice, please eat it and get up. Don't show Your madness and strew the remnants of food here and there
- When a living entity forgets his constitutional position, he prepares himself to be an enjoyer of the material resources. Sometimes he is also misguided by the thought that service to the Supreme Personality of Godhead is not absolute engagement
- When all three of them (the wives of Maharaja Bharata) bore children who did not resemble the King (Maharaja Bharata), these wives thought that he would consider them unfaithful queens and reject them, and therefore they killed their own sons
- When Atri Muni saw that the son of King Prthu did not kill Indra but returned deceived by him, Atri Muni again instructed him to kill the heavenly King because he thought that Indra had become the lowliest of all demigods
- When Banasura saw that his soldiers and commanders had been defeated, his anger only increased. He thought it wise to stop fighting with Satyaki, Krsna's commander in chief, and instead directly attack Lord Krsna
- When Brahmananda Bharati heard this, he thought, "My deerskin is not approved by Sri Caitanya Mahaprabhu"
- When Dhruva Maharaja was away from his home, his father thought that he was dead
- When Diti heard from her husband (Kasyapa) that the great souls would be angered by the activities of her sons, she was very anxious. She thought that her sons might be killed by the wrath of the brahmanas
- When he (Aghasura) came and saw Krsna at the head of all the cowherd boys, he thought, "This Krsna has killed my sister and brother, Putana and Bakasura" - SB 10.12.14
- When he heard the sound, he tried to find the speaker, searching on all sides. But when he was unable to find anyone besides himself, he thought it wise to sit down on his lotus seat firmly and give his attention to the execution of penance
- When Hiranyakasipu received benedictions from Lord Brahma, he thought that he was safe, since he received the benediction that he would not be killed either by an animal or by a human being
- When Hiranyakasipu was freed from the hands of Nrsimha-deva, he falsely thought that the Lord was afraid of his prowess. Therefore, after taking a little rest from the fight, he took up his sword and shield and again attacked the Lord with great force
- When Hiranyakasipu was freed from the hands of Nrsimhadeva, he falsely thought that the Lord was afraid of his prowess. Therefore, after taking a little rest from the fight, he took up his sword and shield and again attacked the Lord with great force
- When Krsna defied the authority of Indra, Indra became angry because he thought that he was all in all within this universe and that no one was as powerful as he
- When Krsna left the village for the pasturing grounds, where He tended the cows and calves, the gopis were very much afflicted because they saw Krsna walking on the sand and thought that Krsna's lotus feet were being pierced by broken chips of stone
- When Krsna sucks my nipple, - she (Putana) thought, "the child will immediately die." But that was not possible
- When Lord Ramacandra was residing in Dandakaranya, the sages who were engaged in devotional service there became attracted by His beauty and immediately thought of the gopis at Vrndavana, who enjoyed conjugal loving affection with Krsna
- When Radharani met Krsna at Kuruksetra, She remembered His intimate association in Vrndavana, and She thought, Now I have gained the Lord of My life. In His absence I was being burned by the arrow of Cupid & thus I was withering away. Now I have My life
- When Satrajit wore this jewel in a locket around his neck, he appeared exactly like an imitation sun-god. Putting on this jewel, he entered the city of Dvaraka, and people thought that the sun-god had come into the city to see Krsna
- When she thought of her great husband, the best of the sages, Kardama Muni, who was very dear to her, she, along with all the maidservants, at once appeared where he was
- When Srila Narada Muni saw these boys (the Haryasvas) engaged in such commendable austerities simply for material creation, he thought it better to release them from this tendency
- When the Bhattacarya heard that Amogha was dying of cholera, he thought, "It is the favor of Providence that He is doing what I want to do"
- When the Brahma of this particular universe was invited by Krsna to Dvaraka, he thought that he was the only Brahma
- When the brahmana was offering the food to Lord Visnu in meditation, child Nimai came before him and began to eat it, and because of this the brahmana thought the whole offering had been spoiled
- When the chief lord of the universe, Lord Brahma, having been inspired by My energy, was attempting to create, he thought himself incapable. Therefore I gave him advice, and in accordance with My instructions he underwent extremely difficult austerities
- When the enemy, headed by Jarasandha, found that they were gradually being defeated by the soldiers of Krsna, they thought it unwise to risk losing their armies in the battle for the sake of Sisupala
- When the father, Maharaja Nabhi, saw all these qualities, he thought his son to be the best of human beings or the supreme being. Therefore he gave Him the name Rsabha
- When the fighting was going on, King Yudhisthira and others thought that Balarama might have come there to say something in favor of Duryodhana, and they therefore remained silent
- When the gopis saw that Uddhava was representing Krsna even in his bodily features, they thought he must be a soul completely surrendered unto the Supreme Personality of Godhead
- When the master of the treasury addressed him as sinless, Dhruva Maharaja, considering himself responsible for killing so many Yaksas, might have thought himself otherwise
- When the mind wanders to thoughts of sense gratification, one should at once understand - This is illusion
- When they become absorbed in thoughts of material enjoyment, Lord Brahma and Lord Siva, as well as other demigods and demons, undergo severe penances and austerities to receive my (Laksmidevi) benedictions
- When you speak of higher truths, you don't care whether it is palatable to others or not. That has happened actually. Because the Pope, he was not strong enough in the beginning, he thought, "It may be unpalatable," he did not speak the truth
- Whenever a devotee is in distress or has fallen into difficulty, he thinks that it is the Lord's mercy upon him. He thinks: Thanks to my past misdeeds I should suffer far, far greater than I am suffering now. BG 1972 purports
- While fighting with the Lord, absorbed in thoughts of enmity, they (demons) are able to see the Lord carried on the shoulder of Garuda, the son of Tarksya (Kasyapa), and carrying the wheel weapon in His hand
- While Indra, thought in this way and repented in his own assembly, Brhaspati, the most powerful spiritual master, understood his mind. Thus he became invisible to Indra and left home, for Brhaspati was spiritually more powerful than King Indra
- While instructing Maharaja Pariksit, Sukadeva Gosvami thought it wise to encourage the King because the King might be thinking of the glorious position of various royal dynasties
- While Madhavendra Puri was talking with the brahmana priest, the sweet rice was placed before the Deity as an offering. Hearing this, Madhavendra Puri thought as follows
- While Nanda Maharaja was returning home, he considered Vasudeva's warning that there might be some disturbance in Gokula. Certainly the advice was friendly and not false. So Nanda thought, "There is some truth in it"
- Who else but the gross materialists will neglect such transcendental thought and take to the nonpermanent names only, seeing the mass of people fallen in the river of suffering as the consequence of accruing the result of their own work
- Why does Providence continue the life of one who does not wish to live? This thought aroused anger and lamentation in Caitanya Mahaprabhu, who then recited a verse from Srimad-Bhagavatam that chastises Providence and makes an accusation against Krsna
- With full, undiverted attention, Aditi thought of the Supreme Personality of Godhead and in this way brought under full control her mind and senses, which resembled forceful horses
- With great love and affection she (Sudama's wife) bowed down before her husband (Sudama), and within herself she thought of embracing him
- With one's limited senses, one cannot argue about that which is inconceivable. Therefore the inconceivable is called acintya, that which is beyond cintya, our thoughts and arguments
- Without Krsna's mercy there cannot be sun, without His mercy there cannot be moon, & without His mercy there cannot be fire, & without the help of sun, moon & fire, no one can live. These are some thoughts to provoke Krsna consciousness. BG 1972 purports
- Without reading books it becomes hackneyed and such obnoxious ideas trouble us. Our thoughts are always changing, that is the nature of the mind, so you cannot expect that even the great saintly persons are free from thoughts coming and going
- Women are generally considered less intelligent. Because of ignorance only, the queens thought of the dead body as their husband and somehow or other thought that if the body were kept their husband would remain with them
- Women must be engaged otherwise they will be inclined to think of sex only. They are called kamini. Unless there is sufficient engagement their only thoughts will be concentrated on sex
Y
- Yasodamayi thought, "Oh! God has saved my child! This demoness, they came to cheat me." Yasodamayi does not know that here is God on her lap. This is another maya. This is called yogamaya
- Yes, our Society is depending on love and respect; we are bound by love. You have thought exactly like an affectionate mother. Every mother should think like you for the benefit of her son