Sastra
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Pages in category "Sastra"
The following 769 pages are in this category, out of 769 total.
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- Authoritative sastra
- Authority of sastra
- Authorized sastras
- Essence of sastra
- Every sastra
- Instruction of the sastra
- It is stated in sastra: one living entity is the food or living means for another living entity, by nature's law
- Principles of sastra
- Sastra - scripture
- Sastra and guru
- Sastra-caksusa
- Smrti-sastra composed of twenty religious scriptures
- Srimad-Bhagavatam was compiled by Vyasadeva five thousand years ago, and Lord Buddha appeared about two-thousand-six-hundred years ago. Therefore the appearance of Lord Buddha was foretold, in future tense. This is called sastra
- The Buddhists, they are called nastika according to our sastra, because Lord Buddha denied the authority of the Vedas
- Verdict of the sastra
3
A
- A beggar should not ask charity from a person who is in difficulty. Similarly, one who is able to give charity should not deny a beggar. These are the moral instructions of the sastra
- A brahmacari or sannyasi is prohibited to associate with women, especially in a secret place. The sastras enjoin that one should not even talk to a woman in a secret place, even if she happens to be one's own daughter, sister or mother
- A brahmacari should be quite well behaved and gentle and should not eat or collect more than necessary. He must always be active and expert, fully believing in the instructions of the spiritual master and the sastra
- A brahmana cannot take up any professional occupational duty for his livelihood. The sastras especially stress that if one claims to be a brahmana, he cannot engage in the service of anyone; otherwise he at once falls from his position & becomes a sudra
- A brahmana does not become a brahmana simply because he is a living entity or is born in a brahmana family; he must possess all the qualities mentioned in the sastras and practice the brahminical principles in his life
- A child’s propensity is to play all day long, but it is the injunction of the sastras that the parents should take care to educate him. The sastras are there just to guide the activities of human society
- A devotee constantly engaged in Deity worship according to the rules and regulations laid down in the sastras and given by the spiritual master realizes gradually that he is in direct contact with the Supreme Personality of Godhead
- A devotee is not required to engage in fruitive activities. As stated in the sastra, sarvarhanam acyutejya (SB 4.31.14). By worshiping Acyuta, the Supreme Personality of Godhead, one satisfies everyone
- A first-class devotee has firm conviction in the revealed scriptures and is expert in arguing according to the sastras. He is firmly convinced of the science of Krsna consciousness
- A guru is a brahmana by qualification, and he can turn others into brahmanas according to the sastric principles and brahminical qualifications. Brahmanism is not a question of heredity
- A guru is called also an acarya, or a person who has personally assimilated all the essence of sastras and has helped his disciples to adopt the ways
- A kanistha-adhikari cannot tolerate such blasphemy (against another Vaisnava), he is not competent to stop it by citing sastric evidences
- A man may theoretically know all these things (the directions of the sastra), but if he does not apply them in his own life, then he is to be known as the lowest of mankind. BG 1972 purports
- A mundane person in the dress of a Vaisnava should not be respected but rejected. This is enjoined in the sastra - upeksa
- A person who acts exactly according to the tenets of scripture is called Sastra-caksus. Sastra-caksus means one who sees through the eyes of the authorized scriptures
- A person who personally practices the tenets of religion as they are enjoined in the sastras and who also teaches others the same principles is called religious
- A person whose conclusive knowledge of the sastras is not very strong but who has developed firm faith in chanting the maha-mantra and who is also undeterred in the execution of his prescribed devotional service should be considered a madhyama-adhikari
- A philosopher and writer of many books on religious principles may also accept an exalted post in a government which denies all the moral codes of the sastras
- A prakrta-bhakta, or materialistic devotee, does not purposefully study the sastra and try to understand the actual standard of pure devotional service. Consequently he does not show proper respect to advanced devotees
- A preacher of the Krsna consciousness movement generally should not waste his time talking with Mayavadi sannyasis, but when there are arguments on the basis of sastra, a Vaisnava must come forward to talk and defeat them in philosophy
- A pseudo spiritual master cannot transform a person into a brahmana, but an authorized spiritual master can do so. This is the verdict of sastra, Sri Caitanya Mahaprabhu and all the Gosvamis
- A pure Vaisnava believes in the statements of the sastras
- A sadhu is a great personality like Sri Caitanya Mahaprabhu, the sastras are the injunctions of revealed scriptures, and the guru, or spiritual master, is one who confirms the scriptural injunctions
- A spiritual master simply must be conversant in the essence of the sastra; he must understand the Supreme Personality of Godhead. Only then can one become a spiritual master
- A staunch believer in the sastras, with all their diversities, is the right person from whom to gather real knowledge
- A student was supposed to study grammar carefully for twelve years in the beginning of his life, because if one is expert in the grammar of the Sanskrit language, all the sastras are open to him
- A wise man, however, learns from the sastras and guru that we living entities are all eternal but are put into troublesome conditions because of associating with different modes under the laws of material nature
- Acarah means he learns from the sastra how we should live, that, preliminary, that you must take bath, you must wash your hands after eating or you must take bath after evacuating. So many things are there
- Acarya's duty is to point out the sastric injunction. They're already there in the Vedas
- Accepting some of the scriptural rules & regulations for immediate benefit, as utilitarians advocate, is called niyama-agraha, and neglecting the rules and regulations of the sastras, which are meant for spiritual development, is called niyama-agraha
- According to authorized sastras, such a jayanti ceremony for an ordinary man, however exalted he may be materially, is an offense to the Lord because jayanti is reserved for the day when the Lord appears on the earth
- According to Ayur-vedic sastra, we understand that there is a fire in the stomach which digests all food sent there. When the fire is not blazing, there is no hunger, and when the fire is in order, we become hungry. BG 1972 purports
- According to Niti-sastra (civic laws) one should not speak an unpalatable truth to cause distress to others. Distress comes upon us in its own way by the laws of nature, so one should not aggravate it by propaganda
- According to our sastra the planets are held on the hood of Ananta
- According to our sastra, within the semina of the father, the living body, living entity, takes shelter. And it is injected to the mother's womb and the two matters mixes and the body forms
- According to sastra the cow is our mother. Thus the Muslims' cow-killing was challenged by Sri Caitanya Mahaprabhu
- According to sastra, karmana daiva-netrena (SB 3.31.1), there is superior examination. Yamaraja is there. Now, this man is now dead, this soul is now changing body. What kind of body he'll get next? That is judged by the superior authority
- According to sastra, the duty of the guru is to take the disciple back home, back to Godhead. If he is unable to do so and instead hinders the disciple in going back to Godhead, he should not be a guru. Gurur na sa syat - SB 5.5.18
- According to sastra, the effect of pious activity is that you can get birth in a very respectable, aristocratic family, you can get very nice wealthy position, you can become very beautiful, and you can become very learned
- According to sastras, a brahmana could marry the daughter of a ksatriya but a ksatriya could not marry the daughter of a brahmana. They were very much cautious about varna-sankara population in the world
- According to sastric injunctions, almost all the people of this age belong to the sudra category. Of course, although Agnidhra had a desire to be transferred to Pitrloka, this does not mean that his mentality was that of a sudra; he was a ksatriya
- According to sastric injunctions, there is no difference between siksa-guru and diksa-guru, and generally the siksa-guru later on becomes the diksa-guru
- According to smrti-sastra, a child generally follows the principles of his maternal uncle's house. Naranam matula-karma means that a child generally follows the qualities of his maternal family
- According to Sridhara Svami, the ruru is also known as the bhara-srnga. Srila Jiva Gosvami confirms this in his Sandarbha. Thus although rurus are not seen in this world, their existence is confirmed in the sastras
- According to the injunctions of the sastras, we cannot make compromises with these so-called jnanis, yogis, karmis and tapasvis
- According to the sastra, in Kali-yuga the Lord would assume a golden or yellow color and would distribute love of Krsna and the sankirtana movement
- According to the sastras, a brahmana, or a cultured person in Krsna consciousness, will not enter anyone's service to maintain body and soul together, and especially not for satisfaction of the senses
- According to the sastras, there is no discrepancy in a sannyasi's eating at another's house. But for a householder brahmana, this kind of eating is faulty
- According to the sastras: bhaktya bhagavatam grahyam na buddhya na ca tikaya. One should understand the Bhagavad-gita and Srimad-Bhagavatam by hearing them from a real devotee
- According to the smrti-sastra, which gives directions for the management of the varnasrama institution, a brahmana cannot accept a disciple from the lower castes
- According to the Vedanta-sutras (sastra-yonitvat), the Supreme Lord is the author of all revealed scriptures, and all revealed scriptures are for knowing the Supreme Lord. Veda means knowledge that leads to the Lord
- According to the Vedic principles, the king should be advised by learned sages, brahmanas and scholars, who advise him according to the injunctions given in the dharma-sastra. The duty of the king is to follow these instructions
- According to this statement of the sastras, the glories of the holy name of Krsna are unlimited. Still I could not chant His holy name. Please hear the reason for this
- According to Vedic civilization, one is offered a sacred thread as a sign of second birth. One takes his second birth by dint of having received instructions in the sastra from a bona fide spiritual master. Therefore, sastra, scripture, is the real father
- Actually God is everywhere. But so long I am not purified, I have to see God as they are prescribed in the sastra. Here the Deity, He is God, but because I have no power to see God, therefore I see that - Oh, it is made of wood. It is made of metal
- Actually the sastras aim at putting an end to these abominable activities, but they impart some regulative principles so that gradually meat-eaters and sex hunters will be rectified
- Actually, by eating such maha-prasadam (the remnants of food left by a pure Vaisnava), one is freed from all the contaminations of the material condition. That is the verdict of the sastra
- Actually, sastra is not for the loafer class. For highly learned brahmanas and highly elevated ksatriyas. And the vaisyas and the sudras, they are not expected to become very learned in sastra
- Actually, to become free from all responsibility and anxieties, if one remains a brahmacari, that is very good. That is the recommendation of sastra
- Advaita Acarya had confidence in the sastric evidence and did not care about social customs. The Krsna consciousness movement, therefore, is a cultural movement that does not care about local social conventions
- After finishing the ritualistic funeral ceremonies of his brother, Hiranyakasipu began speaking to his nephews, quoting from the sastras about the truth of life
- After giving up the body, one who knows Krsna in truth does not come back again to this world to accept a material body, but he goes back home, back to Godhead. This knowledge is in the sastras, and people should be given the opportunity to understand it
- After initiation, one is engaged in study of the sastra, which teaches the student how to gain release from materialistic life and return home, back to Godhead
- Aham adir hi devanam: (BG 10.2) "I am (Krsna) the origin of all the demigods." Aham sarvasya prabhavah: (BG 10.8) "I am superior to everyone, even Brahma, Siva and the other demigods." These are the conclusions of the sastra
- All sastras must be free from the four defects of human nature. The statements of sastras must be correct for all time
- All sastric injunctions, as well as the versions of great sages and authorities, establish that a bona fide spiritual master is not necessarily a brahmana by caste. The only qualification is that he be conversant with the science of Krsna
- All the ritualistic ceremonies recommended in the sastras must be preceded and followed by sankirtana. This is the recommendation of Srila Jiva Gosvami
- All the sastras advise that one associate with devotees and saintly people
- All the sastras instruct that one should end his material way of life. If one does not know the purpose of the father's orders, the sastras, he is ignorant
- All the senses, they are, being material. So constitutionally, they cannot see God, they cannot hear of God, they cannot chant of the holy name of God. But it is possible. The sastra gives you indication
- All these cheaters claim to follow religious principles, and all this has become very popular in this age of Kali. There are many pasandis who, without referring to the sastras, pose themselves as incarnations, and foolish people follow them
- Almost anyone expert in studying grammar interprets the sastras in many ways by changing the root meanings of their words. A student of grammar can sometimes completely change the meaning of a sentence by juggling grammatical rules
- Although Balabhadra Bhattacarya was personally serving Lord Krsna in His role as a devotee (Caitanya Mahaprabhu), he mistook Lord Krsna for an ordinary man and an ordinary man for Lord Krsna because he did not follow the rules set down by sastra and guru
- Although it may not be possible to undergo tapasya like that of Prsni and Sutapa, the sastra has given an opportunity for a method of tapasya very easy to perform - the sankirtana movement
- Although one cannot see how his body has changed, we must accept, on the grounds of the authoritative statements of the sastras, that he changes his body. This is to be understood without argument
- Although the sastras prescribe different methods for different men, the Supreme Personality of Godhead says that one ultimately must accept the path of devotional service as the assured path of spiritual advancement
- Although we cannot test, but sastra gives us the chance of testing. We accept spiritual master by testing, not by blind faith. No. According to the Vedic instruction, tad-vijnanartham
- An actual incarnation of God never says 'I am God' or 'I am an incarnation of God.' The great sage Vyasadeva, knowing all, has already recorded the characteristics of the avataras in the sastras
- An advanced devotee situated on the platform of spontaneity is already very expert in sastric instruction, logic and argument. When he comes to the point of eternal love for Krsna, no one can deviate him from that position
- An incarnation of God has to be accepted by experienced people and by the symptoms described in the sastras. An incarnation is not accepted simply by the adulation of foolish people
- An ordinary man not supported by authorized statements of the sastras and acaryas should not be accepted as an incarnation or devotee
- Analogy is not proof; sastra is proof. Foolish people cannot understand or accept, so we use analogy
- Animal-killing is certainly conducted under the influence of the mode of ignorance. Even though one may be religiously inclined, animal sacrifice is recommended in the sastras, not only in the Vedas but even in the modern scriptures of other sects
- Another point for Jagai and Madhai was that, as members of a brahmana family, they did not accept service under anyone. The sastras strictly forbid a brahmana to accept service under anyone
- Any incarnation of the Supreme Personality of Godhead must be supported by the statements of the sastra and must actually perform wonderful activities
- Any living being acting as the incarnation of Lord Visnu is thus empowered by Lord Visnu to preach the bhakti cult. Such a person can act like Him and defeat demons by arguments and preach the bhakti cult exactly according to the principles of sastra
- Any tree that produces nice fruit for the maintenance of the people should not be cut at all. This is a sastric injunction
- Anyone who does not give evidences, proof, from the sastra, then na siddhim sa avapnoti, he does not get at any time success, na sukham, neither any happiness in this material world, na param gatim, and what to speak of elevation in the next life
- Anyone who has learned the essence of all the Vedic scriptures is to be known as a first-class educated person, with full knowledge of all sastra
- Apart from the sastras of the Vedic civilization, which is the oldest of the world, other sastras agree on this point - to get release from the materialistic way of life
- Arjuna is asking not to a third-class so-called philosopher and chemist and economist, but to Krsna. Krsna. Because whatever answer Krsna will give, that is fact. And sastra means the things which have been spoken by Krsna. That is sastra
- Arriving in Kuruksetra, the members of the Yadu dynasty took baths ceremoniously, with self-control, as enjoined in the sastras, & they observed fasting for the whole period of the eclipse in order to nullify the reactions of their sinful activities
- As described before, the sastra-vidhim, or the direction of the sastra, is given to the different castes and orders of human society. Everyone is expected to follow these rules and regulations. BG 1972 purports
- As enjoined in the sastras, arcye visnau sila-dhir gurusu nara-matih: "No one should treat the Deity in the temple as stone or metal, nor should one think that the spiritual master is an ordinary human being"
- As far as kirtana is concerned, the sastras say, sravanam kirtanam visnoh: (SB 7.5.23) one should chant the glories of the Supreme Lord and the holy name of the Supreme Lord. This is clearly stated
- As far as possible he patiently tried to remember the instructions of the sastras not even to see a woman
- As far as the approved method is concerned, it is enjoined in the sastras that intelligent men in this age will take to the sankirtana movement, and by so doing they shall worship the Supreme Personality of Godhead Lord Caitanya
- As meditation on any form of the Lord is valuable, so is chanting of different names of the Lord, such as Hari, Govinda and Narayana. But in this age we are especially advised to chant the Hare Krsna mantra as enunciated in the sastra
- As recommended in the sastras, everyone should be very eagerly interested in taking part in the Krsna consciousness movement and understanding the value of spiritual life
- As soon as one deviates from the injunctions of the sastra, the purpose of household life is immediately lost in confusion
- As soon as one transgresses the laws of sastra, he immediately enters upon the path of destruction
- As stated by Narada Muni (SB 7.11.35), yasya yal laksanam proktam. The symptoms of a brahmana are stated in sastra, and one must be qualified with these symptoms
- As stated in the sastra, the results of a husband's pious activities are shared by his wife. A woman's duty is to be very chaste and faithful to her husband. Then without separate endeavor she will share in all the profit the husband earns
- As stated in the sastras, a devotee should be both tolerant and merciful. Devotees engaged in preaching should be prepared to be accused by ignorant persons, and yet they must be very merciful to the fallen conditioned souls
- As stated in the sastras, dharmam tu saksad bhagavat-pranitam: (SB 6.3.19) the word dharma refers to the orders or laws given by the SP of Godhead. Sarva-dharman parityajya mam ekam saranam vraja: (BG 18.66) real dharma is surrender unto the SPG
- As stated in the sastras, when one disrespects a respectable superior, one loses his longevity and the results of his pious activities, and in this way one is degraded
- As the living entities are concerned, the authoritative sastras state that the living entity has neither birth nor death. BG 1972 Introduction
- As we have repeatedly explained, due to a lack of qualified brahminical priests in Kali-yuga, it is not possible to perform the ritualistic ceremonies recommended in the Vedas. Consequently the sastras instruct us to perform the sankirtana-yajna
- Asat-sastra, as explained here, means the doctrine of Mayavada impersonalism, or becoming one with the Supreme
- Association with devotees is recommended by all the sastras because by even a moment of such association one can receive the seed for all perfection
- Astrological calculations are called jyoti-sastra. Because the jyoti, or effulgence, in the material world comes from the different stars and planets, the science is called jyoti-sastra, the science of the luminaries
- At the present moment all human society is laboring under the bodily conception; therefore in the sastras people in this age are referred to as dvipada-pasu, two-legged animals. No one can be happy in a civilization conducted by such animals
- At the present moment almost all forms of sacrifice are not at all possible; therefore, it is recommended in the sastras that people should perform sankirtana-yajna. Any householder, regardless of his position, can perform this sankirtana-yajna
- At the present moment the so-called executive heads are more or less selected from materially ambitious persons who simply look after their own personal interests; they have no knowledge of the sastras
- At the present moment there is no aim of life. The aim of life is sense gratification. That's all. Indriya-trpti. That is forbidden in the sastras
- At the time of Their appearance, the incarnations of the Lord are known in the world because people can consult the sastras to understand an incarnation's chief characteristics, known as svarupa and tatastha
B
- Because it was prearranged that Kesava Kasmiri would have to discuss the sastras with Nimai Pandita, from the very beginning he wanted to bluff the Lord
- Because of false pride, every scholar and philosopher wants to exhibit his learning by interpreting the sastras, especially the Bhagavad-gita and SB, in his own way. This system of commenting in one’s own way is fully condemned by Sri Caitanya
- Because people do not refer to the instructions of sastras, which are free from defects and imperfections, they are therefore misguided by so-called educated teachers and leaders who are full of the deficiencies of conditioned life
- Before accepting someone as an incarnation of God, one should verify his identity according to the symptoms mentioned in the sastras. Without these symptoms the pretender is subject to be killed by the authorities
- Being absorbed in Krsna consciousness, even in this world husband and wife can live in Vaikuntha simply by installing the Deity of the Lord within the home and serving the Deity according to the directions of the sastras
- Being forgetful of his real position, the conditioned soul may take help from sastra, guru and the Supersoul within his heart. Krsna is situated within everyone’s heart as the Supersoul
- Believing in the existence of many gods and considering the chanting of the holy name of Krsna no better than other hymns, these pasandis do not believe in the words of the sastra - harer nama harer nama harer namaiva kevalam
- Bhagavad-gita clearly states that one who does not accept the sastra-vidhi, or rules and regulations mentioned in the Vedic scriptures, and acts whimsically or puffed up with false pride never attains perfection in this life
- Bhagavad-gita is the essence of all Vedic knowledge, and therefore it is the scripture whose instructions should be especially accepted. In this essence of all sastras, Krsna personally advises that one give up all other duties and surrender unto Him
- Bhagavad-gita strongly recommends, jnatva sastra-vidhanoktam: everything must be performed as indicated in the sastras
- Bhrgu Muni cursed that persons who worshiped Lord Siva would become followers of this Mayavada asat-sastra, which attempts to establish that the Supreme Personality of Godhead is impersonal
- Brahmacarini is not allowed in the sastra. Where is the question of brahmacarini? Because according to Vedic system, as soon as a girl is fourteen years old or sixteen years old, she is at once married
- Brahman means wherefrom everything emanates. So science, philosophy, means to find out the ultimate cause of everything. That we are getting from the sastras, Vedic literature, that Krsna is the cause of all causes
- Brahmana family means devata family. But because nowadays they are descendants, they have deviated, deviated from the brahminical culture, they are not to be considered as devatas. That is also mentioned in the sastras. They are called brahma-bandhus
- Brahmin also means pandita, so they must be able to support their preaching by quoting sastric references
- Brahminical culture is enjoined in the sastra, especially in Bhagavad-gita - catur-varnyam maya srstam guna-karma-vibhagasah - BG 4.13
- But I can make a guess in terms of directions from the sastra. The Vedic scripture Srimad-Bhagavatam gives the direct evidence in this matter
- By a scrutinizing analysis, we find that everyone is controlled by something else. No one, therefore, can be the true controller but the Supreme Personality of Godhead, Krsna. This is supported by the sastras
- By following the instructions of the guru and the sastras, the disciple attains the stage of devotional service and becomes unattached to possessions
- By the evidence of sastra, Sanatana Gosvami detected Lord Caitanya Mahaprabhu to be a direct incarnation of Krsna, the Supreme Personality of Godhead, although Lord Caitanya never disclosed the fact
- By the mercy of the guru, even a dumb man can become the greatest orator, and even a lame man can cross mountains. As advised by Lord Brahma, one should remember this sastric injunction if one desires success in his life
- By the order of the sastra, by the guidance of the spiritual master, you are being trained up as apprentice. This is called abhidheya - practice
- By transgressing the laws laid down in the sastras, one cannot become pure in heart. When one's heart is not purified, one acts according to the three material modes of nature
C
- Caitanya Mahaprabhu is described in the sastras as an incarnation of Krsna; therefore if one wants to imitate Lord Caitanya and claim to be an incarnation, he must show evidence from the sastras about his appearance to substantiate his claim
- Caitanya Mahaprabhu then said, "Yes, you have spoken correctly. The sastras enjoin that the devotee can partake of everything left by Krsna"
- Caitanya Mahaprabhu we accept as incarnation of Krsna. It is confirmed in the sastra. In the Upanisads, in Mahabharata, in Srimad-Bhagavatam. Everywhere, there are... If you read Caitanya-caritamrta, there are so many quotations from the sastras
- Carrying pure kusa grass in his hand, the brahmacari should dress regularly with a belt of straw and with deerskin garments. He should wear matted hair, carry a rod and waterpot, and be decorated with a sacred thread, as recommended in the sastras
- Certainly one requires some means of livelihood, and according to one's varna and asrama this means of livelihood is prescribed in the sastras. One should be satisfied with this
- Chanting Hare Krsna mantra... It is the medicine recommended in the sastra, ceto-darpana-marjanam. That dust of ignorance is moved. He can understand that "I am not this body; I am spirit soul, part and parcel of Krsna
- Concerning our use of analogy. We do not bring in imperfect analogy, but we follow the instructions of the Sastras strictly. Our authority is on the basis of Sastra, not analogy
- Conditioned souls are generally bereft of intelligence because of profound desires for sense gratification. They do not know what benedictions to ask. Therefore nondevotees are advised in the sastras to worship the demigods to achieve material benefits
D
- Day after day the symptoms increased, and at night they increased even more. All these symptoms, such as transcendental anxiety, agitation and talking like a madman, were present, just as they are described in the sastras
- Despite all protests from so-called Hindus and members of the brahmana caste, we are propagating the Krsna consciousness movement all over the world, according to the injunctions of the sastras and the order of Sri Caitanya Mahaprabhu
- Despite the fact that all these (Krsna's) names, activities and pastimes are mentioned in the sastras and understood by the devotees, the karmis (fruitive laborers) cannot understand them. Nor can the jnanis (mental speculators) understand them
- Devotees always humbly offer respect to everyone, but when there is a discussion on a point of sastra, they do not observe the usual etiquette, satyam bruyat priyam bruyat. They speak only the satyam, although it may not necessarily be priyam
- Do you think that if you try to become more happy, you will be happy? No. The sastra says that you get miserable condition of life without hankering after this. Nobody hankers after that all miseries may come upon him
- Don't manufacture preaching. Preach as it is in the sastra
- Don't surrender to any nonsense. You have to... And how that intelligent or nonsense can be found out? That is also mentioned in the sastra. That is mentioned in the Katha Upanisad
- Due to being stocked for a very long time, all the grain seeds within me have certainly deteriorated. Therefore you should immediately arrange to take these seeds out by the standard process, which is recommended by the acaryas or sastras
E
- Eight kinds of Deities are mentioned in the sastra, and the mental Deity is one of them. In this regard, the following description is given in the Brahma-vaivarta Purana
- Especially Srila Jiva Gosvami and Srila Rupa Gosvami, and many other learned scholars, with evidence from the sastra - accepted Sri Caitanya Mahaprabhu as the Supreme Personality of Godhead
- Even by this injunction of the sastras, the stepmother, who is the wife of the father, is also as good as the mother because the father is also one of the spiritual masters
- Even if he does so, or he is a very nice brahmana, nice ksatriya, so he has done his duty very nicely, but he has not taken to Krsna consciousness. Sastra says, what he has gained? What he has gained
- Even if one cannot arrange to worship the forms of the Lord with all recommended paraphernalia, one can simply think about the form of the Lord and mentally offer everything recommended in the sastras
- Even if one does not repay his debts, he is freed from all debts if he renounces the material world for the sake of the Supreme Personality of Godhead, whose lotus feet are the shelter of everyone. This is the verdict of the sastra
- Even though the Lord cannot be understood by ordinary persons, this principle (acintya-bhedabheda philosophy) should be understood from the statement of the sastras
- Every word of sastra has volumes of meanings. Udga... Therefore sometimes right commentary required
- Everyone has some particular duty. The sastra has concluded (nirupitah) that everyone should glorify the Supreme Personality of Godhead by his own qualifications
- Everyone is born sudra by birth. It is not that by birth one becomes brahmana; otherwise the sastra would not have stated like this, that janmana jayate sudrah, "By birth everyone is sudra."
- Everyone should strictly follow the principles of varna and asrama as given in the sastra
- Everything has got a test. But these rascals, without testing, accepting another rascal as God. Caitanya Mahaprabhu, when He was asked that how to accept one God, He said, "Well, there is in the sastra mention, the characteristic"
- Everything is there in the sastra. So it is our duty the human life to get knowledge from sastra. That is, means Veda. Veda means knowledge. Get knowledge from the standard Veda
- Evidence can be quoted from authoritative sastras showing how a lowborn person can become the spiritual master of the entire world
F
- Follow the rules and regulations of varnasrama-dharma. That was the concern of these sages. In this age of Kali, everything is disturbed. Saintly persons should take to the chanting of the Hare Krsna mantra, as recommended in the sastras
- Following bhagavata-dharma has been made extremely easy in this age of Kali. The sastra says: one need only chant the Hare Krsna maha-mantra
- Foolish svamis and yogis do not know the injunctions of the sastras. Indeed, sometimes these rascals come out to defy the sastras
- Footsteps of the sastric injunctions
- For Kali-yuga, the sastras enjoin that sankirtana-yajna be performed always: kirtaniyah sada harih - CC Adi 17.31
- For karma-kanda there are eighty authorized scriptures, such as Manu-samhita, which are known as dharma-sastras. In these scriptures one is advised to counteract his sinful acts by performing other types of fruitive action
- For Krsna's sake, we can forsake our obligatory duties. For Krsna's sake. In the sastra it is said that one who has fully surrendered to Krsna, he has no more any material duty
- For learning Vedic knowledge, one must approach a person who is cent percent engaged in devotional service. He must not do things which are forbidden in the sastras. A person cannot be a teacher if he drinks or smokes
- For progress in spiritual life, the sastras recommend meditation in Satya-yuga, sacrifice for the satisfaction of Lord Visnu in Treta-yuga and gorgeous worship of the Lord in the temple in Dvapara-yuga
- For self-realization, one can live a controlled life, as prescribed in the sastras, and continue carrying out his business without attachment, and in that way make progress. BG 1972 purports
- For six months, a candidate for initiation must first attend arati and classes in the sastras, practice the regulative principles and associate with other devotees
- From a scientific point of view, the answers of the Old Testament, New Testament and Koran to many questions have changed. But a sastra cannot change at a person's whim
- From him we learned that intoxication, any kind of intoxication, is bad. Bhaktisiddhanta Sarasvati Thakura was very serious, and we learned from him. No, it is sastriya
- From other incidents in the sastras, it appears that Indra has always been envious. When King Prthu was celebrating various sacrifices, outdoing Indra, Indra became very envious, and he disturbed King Prthu's sacrifice
- From sastra, or authentic literature like Bhagavad-gita and other Vedic scriptures, we understand that behind this wonderful cosmic manifestation is the Supreme Personality of Godhead
- From the sastra we know in the moon planet... That is one of the heavenly planets, and there are living entities. They are living for ten thousand years, and it is very cold there. Therefore they drink soma-rasa
- From the sastras we can understand that the Brahman effulgence consists of the bodily rays of Krsna
- From the sastras we learn that there is a stone or jewel called a touchstone that can transform iron into gold. Although the touchstone turns iron into gold many times, it remains in its original condition
- Furthermore, due to his wisdom and study of sastras (scriptures), he can understand also that Krsna is the Supreme Personality of Godhead
G
- Gandhari was so faithful, one of the most exalted chaste wife mentioned in the sastras, Gandhari, that in all conditions she followed the husband
- Generally, householders receive saintly persons to get their blessings, but their real aim is to become happy in the material world. Asking such material benedictions is not recommended in the sastras
- Generally, people go to church, to temple, for some material benefit. Therefore sastra says, "No, no. Dharma is not meant for that purpose." People have become materialistic more and more
- Great and renowned scholars and devotees of the Lord have prepared voluminous books and literatures on the life and precepts of the Lord. Such literatures are all based on the sastras like the Vedas
- Guru cannot become by manufacturing nonsense ideas. He's not guru. He's a rascal. Whatever guru will speak must be evidenced by the sastra. That is guru
- Guru cannot manufacture something. He must quote from the sastra and then tell to his disciple. So disciple, as soon as he receives a message from guru corroborated by the sastra, then he should take it as fact
- Guru means he'll always enlighten the disciple with the light of sastra. Not that he will say, "There is no need of sastra. I am incarnation. I, whatever speak, you take it."
H
- Having received instructions from the spiritual master and the sastra, one must be sufficiently intelligent. In the human form of life, one should not remain foolish and ignorant, but must inquire about his constitutional position
- He (Caitanya Mahaprabhu) gave this recommendation from the sastras: In this age of quarrel and hypocrisy the only means of deliverance is chanting the holy name of God. There is no other way. There is no other way. There is no other way - CC Adi 17.21
- He (Sri Caitanya Mahaprabhu) warned all others not to hear the Mayavada philosophy: mayavadi-bhasya sunile haya sarva-nasa. Simply by hearing the Mayavada interpretation of the sastras, one is doomed - CC Madhya 6.169
- He is called acarya. Acainoti yah sastrani. He knows the purport of sastra, he behaves himself according to the terms of the sastra and he teaches his disciple in the same term. Evam parampara-praptam. This is the process
- He who is described in the yoga-sastras as the indwelling Supersoul (atma antar-yami) is also a plenary portion of Govinda’s personal expansion
- Hearing these quotations from the revealed scripture Srimad-Bhagavatam, Jhadu Thakura replied, "Yes, this is true, for it is the version of sastra. It is true, however, for one who is genuinely advanced in devotion to Krsna"
- Herein (SB 7.11.35) it is clearly stated by Narada Muni that one should not be accepted as a brahmana, ksatriya, vaisya or sudra according to birth, for although this is going on now, it is not accepted by the sastras
- Hiranyakasipu thus passed a long time being very much proud of his opulences and transgressing the laws and regulations mentioned in the authoritative sastras. He was therefore subjected to a curse by the four Kumaras, who were great brahmanas
- Human beings should perform the sacrifices recommended in the sastras, and if they do so there will no longer be food scarcity. In Kali-yuga, the only sacrifice recommended is sankirtana-yajna
I
- I (Gajendra) offer my respectful obeisances unto You (God), who are the shelter of the Vedic knowledge contained in the sastras like the Pancaratras and Vedanta-sutra, which are Your representations, and who are the source of the parampara system
- I accept Caitanya Mahaprabhu because my Guru Maharaja accepted. He accepted Caitanya as Krsna; his Guru Maharaja accepted. When guru says that Caitanya is Krsna, he quotes sastra
- I am glad to know that you are working hard to expand the Krishna Consciousness propaganda in Boston. I may say that this practical devotion is the secret to understanding the Sastras
- I am old man. I will die. If they take it seriously, it will go on, and there will be revolution. Because we are not working whimsically, capriciously. We are taking authoritative version from the sastra
- I am surprised. You are not a literary student and do not have long experience in studying the sastras. How have You been able to explain all these critical points?
- I cannot go beyond what the sastra says
- If a human being does not know, "What I am preparing for the next life?" he is no better than cats and dogs. That is the statement of the sastra. It is not my statement
- If a person does not become meek and humble, all his studies of the Vedas and Puranas and his vast knowledge of the sastras are simply outward dress, like the costume of a theatrical artist dancing on the stage
- If a person engaged in Krsna consciousness, however, is also afraid of giving up his body, what is the use of his having labored to study the sastras? It was simply a waste of time
- If a person proposes that he himself is God or that someone else is an incarnation of God or God Himself, he must cite evidence from sastra to prove his claim. Thus the request of the Bhattacarya’s disciples is quite bona fide
- If country does not get the facility of sunshine, it is considered that that country is condemned. It is shastric injunction. Any country which does not get the full facility of sunshine, it is to be considered condemned
- If he follow the principles of asura, even if he was born in sura family, then he is asura. These are the injunction of the sastra
- If irreligious people vote on an issue, even though it be against the principles of the sastras, the bills will be passed. The president and heads of state become sinful by agreeing to such abominable activities - meat-eating and intoxication
- If one acts according to the injunctions of sastra, he is freed from the reactions of sinful activity
- If one carries out all the injunctions for purification in the sastras, what does it avail him if he is not Krsna conscious? (SB 1.5.17) So the purificatory process is necessary for reaching this point of Krsna consciousness. BG 1972 purports
- If one continues committing sins after making some atonement, he will not be saved. In the sastras, such atonement is compared to an elephant’s bathing
- If one does not care for the verdict of the sastras and dares blaspheme a Vaisnava, he suffers life after life because of this
- If one does not develop knowledge and practical application of knowledge through the help of a spiritual master and the sastras - if one misuses this opportunity - then in the next life he is sure to be born in a species of nonmoving living entities
- If one does not follow them (direction of the sastra) and acts whimsically according to his lust, greed and desire, then he never will be perfect in his life. BG 1972 purports
- If one engages himself in the service of Radha and Krsna, he can transcend the regulative principles enjoined in the sastras and, through his spiritual master, fully engage in rendering spontaneous love to Krsna
- If one follows in the footsteps of the inhabitants of Vrndavana out of such transcendental covetousness, he does not care for the injunctions or reasonings of sastra. That is the way of spontaneous love
- If one is engaged in brahminical service or occupational duties, he must be considered a brahmana despite the family in which he is born. That is the verdict of all the sastras
- If one is fortunate enough to possess transcendental knowledge as well as the money with which to perform sacrifices, one must do it according to the directions given in the sastras
- If one is satisfied with his material father and mother and their instructions and does not make further progress by accepting a spiritual master and being educated in the sastras, he certainly remains in darkness
- If one regularly executes such devotional service (regular execution of the regulative principles mentioned in the sastras, as ordered and directed by the spiritual master), he will certainly attain perfection in due course of time
- If one rejects spiritual master, he becomes a great sinner, most sinful. So Bali Maharaja rejected his spiritual master. That's a great sin. But he rejected on shastric ground, because he objected for Visnu worship
- If one saw the personal characteristics and activities of Sri Caitanya Mahaprabhu, one would certainly be convinced that He was the Supreme Personality of Godhead. One can ascertain this by following in the footsteps of the sastric injunctions
- If sastra is an authority, the cow is a mother always; she was a mother in the Vedic age, and she is a mother in this age also
- If someone does go and preach, taking all risks and allowing all considerations for time and place, it might be that there are changes in the manner of worship, but that is not at all faulty according to sastra
- If someone takes to Krsna consciousness, even though he may not follow the prescribed duties in the sastras nor execute the devotional service properly, & even though he may fall down from the standard, there is no loss or evil for him. BG 1972 purports
- If the chili becomes sweet and sugar becomes hot, that is adharma. Try to understand this. So first of all, who can give us dharma? That is stated in the sastras, dharmam tu saksad bhagavat-pranitam
- If the disciple follows the principles rigidly and undeviatingly, he will certainly receive the mercy of Krsna. This is confirmed by the sastras
- If we do not care for the sastra, whimsically manufacture our own ways of life, na siddhim sa avapnoti, it will never be successful. Na sukham. And there will be no happiness
- If we do not live according to the injunctions of the sastras, the Vedas, we shall never achieve success in life, to say nothing of happiness or elevation to higher statuses of living
- If we try artificially to explain sastra in our own words, there is every danger of interpretation and speculation
- If we want to become saintly persons, or if we want to return to our original Krsna consciousness, we must associate with sadhu (a saintly person), sastra (authoritative Vedic literature) and guru (a bona fide spiritual master). This is the process
- If you become aberrant to the injunction of the sastras, then na sukham savapnoti, you'll never get happiness. Na sukham, yah sastra-vidhim utsrjya vartate kama-karatah, na, na sa siddhim avapnoti. There is no question of siddhi, perfection
- If you can mix copper, tin and mercury - this is stated in the sastra - you can make gold. It is not legend. The particular metals to be combined, that is stated: copper, tin and mercury. You mix, and there will be gold
- If you do not follow the injunction of the sastra, then your human life is unsuccessful. Na siddhim. Human life means that you stop the process of transmigration from one body to another
- If you don't believe, then do anything you like. But from sastra we can understand the laws of nature, or God, is very, very strict, very, very strict
- If you don't like, that is your option. But we cannot make any compromise. We must present the sastra as it is
- If you understand that "This is my disease, repetition of birth, death, old age and disease," you'll have to sacrifice. Like you are sacrificing money for being cured from the diseased condition, similarly, sastra says this human life is meant for tapasya
- If you want to be benefited, then you must take the shelter of mahajana, great personalities. Mahajano yena gatah sa panthah. If you are perplexed that "Who is mahajana? How can I find him?" that is also explained in the sastra
- If you want to stay in Krsna Consciousness you will have to develop firm faith in Guru and Sastra
- Illusion is there, but by knowledge, by good association, by taking instruction from the sastra, from guru, from saintly persons, one should understand what is the value of life and live like that
- Imitating Sri Caitanya Mahaprabhu and ignoring the sastra, rascals present themselves as incarnations and introduce their rascaldom as a religious process
- In accordance with the evidence given in the sastra and the example set by Advaita Acarya, we give prasada to devotees regardless of whether they come from India, Europe or America
- In accordance with the sastra and saintly persons, these characteristics (golden or yellow color and distribute love of Krsna) were vividly displayed by Sri Caitanya, and it was therefore clear that Sri Caitanya Mahaprabhu was an incarnation of Krsna
- In all, there are sixty-four items listed for the rendering of service unto Krsna, and these are the regulative principles enjoined in the sastras and given by the spiritual master
- In any sastra one may examine, especially the Vedic sastra, the same advice is given: one should give up his materialistic life and return to his original, spiritual life
- In Bhagavad-gita it is stated that anyone who lives on concocted ideas, without reference to the sastras, never becomes successful and does not attain happiness or liberation after death
- In Bhagavad-gita Krsna personally speaks of go-raksyam, cow protection. Meat-eaters, according to their different positions and the directions of the sastra, are allowed to eat flesh, but never the flesh of cows. Cows must be given all protection
- In Calcutta there are many slaughterhouses where animal flesh is sold that has supposedly been offered in sacrifice before the goddess Kali. The sastras enjoin that one can sacrifice a small goat before the goddess Kali once a month
- In contact with material energy, the spirit soul acquires material modes, and to purify the soul from such affinities it is necessary to engage in the prescribed duties enjoined in the sastras. BG 1972 purports
- In every sastra, cow killing is vehemently condemned. Indeed, one who kills a cow must suffer for as many years as there are hairs on the body of a cow
- In his commentary, Sridhara Svami has noted that birth in a family of brahmanas does not necessarily mean that one is a brahmana. One must be qualified with the symptoms of a brahmana, as the symptoms are described in the sastras
- In household life one can develop the three principles of religion, economic development and sense gratification according to the regulations given in the sastras
- In human society, however, if one is satisfied with his material father and mother and their instructions and does not make further progress by accepting a spiritual master and being educated in the sastras, he certainly remains in darkness
- In many instances in the sastras it is seen that even a brahmana has become a ksatriya, vaisya, sudra, mleccha or non-brahmana
- In many places, the sastras describe the Supreme Personality of Godhead as being more inclined toward His devotees than toward His wife (Laksmidevi), who always remains on His chest
- In many sastras (scriptures) it is said that simply by hearing, remembering, glorifying, desiring, seeing, or touching the land of Mathura, one can achieve all desire
- In offering initiation, our Krsna consciousness movement asks one to come to the conclusion of sastra by taking the advice of the supreme speaker of the sastra, Krsna, forgetting the principles of the materialistic way of life
- In order to save yogis from wandering throughout the different species of life, the sastras warn that in this age yogic practice is simply a waste of time. The only means of elevation is the chanting of the Hare Krsna maha-mantra
- In other places, the offenses (to Deity worship) are listed: (b) to introduce differing sastras, (c) to chew pan and betel before the Deity, (d) to keep flowers for worship on the leaf of a castor oil plant, (e) to worship the Deity in the afternoon
- In our sastra charity is recommended to be given to the high-class men, brahmanas and Vaisnavas. They know how to spend money
- In sastra there are many injunctions for karmis and jnanis, especially for karmis, by which they can become pious and happy even in material life
- In Srimad-Bhagavatam (SB Seventh Canto) it is stated that every person belongs to a certain classification. A person is identifiable by the special symptoms mentioned in the sastras. By one’s symptoms, one is known to belong to a certain caste
- In the beginning, the senses are engaged by the direction of the spiritual master and sastra, and after realization, when the same senses are purified, the engagement continues
- In the Bhagavad-gita (BG 16.23), Lord Krsna Himself says - If one acts whimsically and does not follow the sastric principles, he will never attain perfection, happiness or the spiritual world
- In the Bible, which is also sastra, one will find the same advice: one should cease materialistic life and return to the kingdom of God
- In the Buddhist sastras Lord Buddha advises that one achieve nirvana by giving up the materialistic way of life. In the Bible, which is also sastra, one will find the same advice: one should cease materialistic life and return to the kingdom of God
- In the human form of life, however, there is full knowledge of how to enjoy sex. Indeed, there are many so-called philosophers who give directions on how to enjoy sex life. There is even a science called kama-sastra, which is the science of sex
- In the human form of life, one should come to the position of jnana and vijnana, but despite this great opportunity if one does not develop knowledge and practical application of knowledge through the help of a spiritual master and the sastras
- In the material world this (varnasrama dharma) is practiced according to sastric injunction, and in the spiritual world the real achievement is already there
- In the material world, every living entity has a desire to lord it over the material world as much as possible. This is called pravrtti-marga. All the sastras, however, advise nivrtti-marga, or release from the materialistic way of life
- In the modern age, such malicious scholars (who attempt to misrepresent the Pancaratra-sastras) have even commented misleadingly upon the Bhagavad-gita, which was spoken by Krsna, to prove that there is no Krsna
- In the parampara system, when the questions are bona fide the answers are bona fide. No one should attempt to create or manufacture answers. One must refer to the sastras and give answers according to Vedic understanding
- In the sastra (SB 2.3.10) it is recommended: A person who has broader intelligence, whether he be full of material desires, free from material desires, or desiring liberation, must by all means worship the supreme whole, the Personality of Godhead
- In the sastra it is said that "Those who are worshiping other demigods, their intelligence is lost." So he was worshiping Kali. So he had no intelligence or spiritual realization, and he became God?
- In the sastra it is said that of all types of fruitive workers, he who is advanced in knowledge of the higher values of life is favored by the Supreme Lord Hari
- In the sastras - the puranas and other Vedic literatures - there are so many narrations describing the transcendental activities of the Supreme Personality of Godhead, and everyone should hear them again and again
- In the sastras it is found that a very great yogi, Durvasa Muni, committed a vaisnava-aparadha and thus for one full year had to travel all over the universe, even to Vaikunthaloka, to defend himself from the offense
- In the sastras the duties of all castes and orders of society are prescribed. All the qualities of a ksatriya mentioned in the Bhagavad-gita were present in the person of the Emperor (Pariksit)
- In the sastras we find many brahmanas and ksatriyas who acted as demons and have been described as demons. According to the verdict of the sastras, one has to be understood according to his symptoms
- In the sastras, he who attacks without notice or kills from behind or sets fire to another's house or kidnaps one's wife is condemned to death. Krsna reminded Arjuna of these facts so that he might take notice of them and do the needful
- In the sastras, we have the Yamaraja, or there is justice department. Everything is there. So he is neutral. It is not that God is kind to somebody and unkind to some other, no. His position is always neutral
- In the so-called people's government there is no trained ksatriya king; as soon as someone strong accumulates votes, he becomes the minister or president, without training from the learned brahmanas expert in the sastras
- In the time of Maharaja Nabhi, a monarch was supposed to govern strictly according to Vedic principles under the guidance of learned brahmanas, who could advise Him according to the standard Vedic scriptures like Manu-smrti and similar sastras
- In the Vedic civilization there are twenty big, big books, dharma-sastra, for regulating life. Very difficult subject matter, dharma-sastra. So Suta Gosvami was offered the seat of vyasasana because he was aware of these things
- In this Age of Kali there is no such learned brahmana or priest available; therefore, all such sacrifices are forbidden. The only sacrifice recommended in the sastras is the chanting of the Hare Krsna mantra
- In this age of Kali, no one can perform all the ritualistic ceremonies for becoming liberated; that is extremely difficult. Therefore all the sastras and all the acaryas have recommended that in this age one chant the holy name
- In this age the medicine for delivering the conditioned souls from miserable, materialistic way of life is prescribed in the sastras. What is that? Harer nama, simply chanting of the holy name of Hari, Hare Krsna
- In this age there are many so-called caste brahmanas and caste Gosvamis who, taking advantage of the sastra and of the innocence of people in general, claim to be brahmanas and Vaisnavas by hereditary right
- In this age, the worship of the salagrama-sila is not as important as the chanting of the holy name of the Lord. That is the injunction of the sastra: harer nama harer nama harer namaiva kevalam/ kalau nasty eva nasty eva nasty eva gatir anyatha
- In this regard, Visvanatha Cakravarti Thakura desires to prove with evidence from many sastras that Krsna actually took birth as the son of Yasoda before the birth of Yogamaya, who is therefore described as the Lord's younger sister
- In this verse (CC Madhya 20.354) it is clearly stated that a real incarnation of God never claims to be a real incarnation. According to the symptoms described in the sastra, one can understand who is an avatara and who is not
- In this verse (CC Madhya 9.362) the word vaisnava refers to a pure devotee and fully realized soul, and the word vaisnava-sastra refers to sruti, or the Vedas, which are called sabda-pramana, the evidence of transcendental sound
- In this way Lord Sri Caitanya Mahaprabhu recited different verses from the sastra. The priest of Lord Nrsimhadeva then brought garlands and the remnants of the Lord's food and offered them to Sri Caitanya Mahaprabhu
- In this way one can control the mind (by beating it with shoes). This is the instruction of all the sastras. If one does not do so, one is doomed to follow the dictations of the mind
- In Vedic injunctions there are no mistakes, illusions, cheating or imperfection. Unless one understands the authority of the Vedic version, there is no purpose in quoting sastra
- Increased attachment for the Supreme Personality of Godhead is advised in all sastras. That is the only way of detachment from material existence and is explained in Bhagavad-gita (BG 2.59) as param drstva nivartate
- Indeed, he begins to covet that particular type of devotion. When such covetousness is awakened, one's intelligence no longer depends on the instructions of sastra (revealed scripture) or on logic and argument
- Industrialists, businessmen or karmis are called mudhas in the sastras. They work very hard, accumulate money, and are satisfied to see that this money is plundered by their sons and grandsons
- Instead of becoming a false sannyasi, do not accept sannyasa. This is the injunction of the sastra. But for preaching work we have to get the help of some sannyasi, but we should remember that we are in Kali-yuga
- Instructions from family members and society should be accepted superficially, but in essence the grhastha should be engaged in occupational duties advised by the spiritual master and sastra
- Intelligent persons can see God in His personal form, as stated in the sastras, but if one is very eager to see the Supreme Personality of Godhead immediately, face to face, he can see the Supreme Lord through this description
- It does not matter whether they (so-called brahmanas) offer respect, nor whether they accept these sannyasis (of the Krsna Consciousness Movement) as bona fide, for the sastra describes punishment for such disobedient so-called brahmanas
- It has already been explained in the previous verses that Prthu Maharaja advised the citizens to become adhoksaja-dhiyah, which means God conscious, or Krsna conscious, and in this verse (SB 4.21.27) he specifically presents the authority of sastra
- It has become fashionable since the time of Sankaracarya to explain everything regarding the sastras in an indirect way
- It is a principle that a preacher must strictly follow the rules and regulations laid down in the sastras yet at the same time devise a means by which the preaching work to reclaim the fallen may go on with full force
- It is imperative that a serious person accept a bona fide spiritual master in terms of the sastric injunctions. Sri Jiva Gosvami advises that one not accept a spiritual master in terms of hereditary or customary social and ecclesiastical conventions
- It is instructed in the sastras that one should follow the great authority and the infallible Lord without any personal motive and manufactured ideology
- It is instructed in the sastras the one should follow the great authority and the infallible Lord without any personal motive and manufactured ideology
- It is not forbidden, that "You starve," no. That is not stated in the sastra: Yavad artha-vinirnayam. To keep your health and body, and the body and the soul together, you must live very nicely so that you may not be diseased
- It is offensive to think that Balarama is superior to Lord Ramacandra or vice versa. Neophyte devotees do not understand this sastric conclusion, and consequently they unnecessarily create an offensive situation
- It is said in the sastra (CC Antya 7.11), krsna-sakti vina nahe tara pravartana: one cannot distribute the holy names of the Hare Krsna maha-mantra unless he is empowered by the Supreme Personality of Godhead
- It is said in the sastras that by killing animals in a sacrifice, one immediately promotes them to human birth. Similarly, by killing their enemies on a battlefield, the ksatriyas who fight for a right cause are elevated to the heavenly planets
- It is said in the sastras that if the garbhadhana-samskara is not practiced among the higher castes, the entire family becomes sudra. It is also stated that in this age of Kali, everyone is sudra due to the absence of the garbhadhana-samskara
- It is said in the sastras that the head of the body represents the brahmanas, the arms represent the ksatriyas, the abdomen represents the vaisyas, and the legs, beginning with the thighs, represent the sudras
- It is said in the sastras that the same result that was formerly attained by difficult sacrifices or yoga practice is easily achieved in this age simply by chanting the Holy name of God
- It is said in the sastras: kalau sudra-sambhavah. In this age of Kali, everyone is dependent on another's mercy for the maintenance of the body; therefore everyone is classified as a sudra
- It is said in the smrti-sastra as well as in the Ayur-veda that when the discharge of the male is greater, male children are begotten, but when the discharge of the female is greater, female children are begotten
- It is said in the smrti-sastras that men who are punished by the king on the principle of a life for a life are purified of all their sins, so much so that they may be eligible for being promoted to the planets of heaven
- It is said that all of Madhvacarya's books were taken away, but later they were found with the help of King Jayasimha, ruler of Kumla. In discussion (of sastra), Pundarika Puri was defeated by Madhvacarya
- It is sometimes said that Lord Caitanya Mahaprabhu disapproved of the acceptance of the sannyasa order in this Kali-yuga because in the sastra it is said: asvamedham gavalambham sannyasam pala-paitrkam, devarena sutotpattim kalau panca vivarjayet
- It is specifically stated in the sastras that gods are to be offered something to eat through the fire
- It is stated in the sastra, nivrtta-tarsair upagiyamanad bhavausadhac chrotra... This is the medicine, panacea, for material disease. So kindly let me hear kirtana as far as possible, long as I live
- It is the conclusion of the sastra that instead of feeding many jnana-kandi or karma-kandi brahmanas, it is better to feed a pure Vaisnava, regardless of where he comes from
- It is the injunction of the sastra that a sannyasi, a brahmacari, are sons of the society. As you take care of your children at home, similarly, you are also required to take care of the sannyasis and the brahmacaris
- It is the system in Vrndavana that in every temple there is recitation of the sastras
- It is the verdict of all sastras and great personalities that service to a pure devotee is the path of liberation. By contrast, association with materialistic people who are attached to material enjoyment and women is the path of darkness
- It should be noted that Sri Caitanya Mahaprabhu never acknowledged the stereotyped caste system by birthright; rather, He strictly followed the verdict of the sastras in the matter of one's svarupa, or real identity
J
- Jnanis at least know what is sinful and what is pious, and they very cautiously act according to the injunctions of the sastras
- Just like you are sacrificing money for being cured from the diseased condition, similarly, sastra says that this human life is meant for tapasya, tapasya. Tapo divyam yena suddhyet sattvam
- Just suitable, for the age, is the method recommended by Lord Sri Caitanya Mahaprabhu in terms of the sastra. Such a method requires no expenditure at all and yet can award more benefit than other expensive methods of yajna performances
K
- Kali does not eat meat, but it is the sastra's injunction that those who are unable to give up meat-eating, they may sacrifice one goat, not cow, one small animal before the goddess Kali, on amavasya (new moon) day - night, not day - and they can eat it
- Kali does not eat meat, but it is the sastra's injunction that those who are unable to give up meat-eating, they may sacrifice one goat, not cow, one small animal before the goddess Kali, on amavasya (new moon) day, night, not day, and they can eat it
- Kamsa knew a little about Krsna - that He could not be killed - and therefore he attained salvation although he thought of Visnu, Krsna, as an enemy. What then is to be said of one who knows Krsna perfectly from the descriptions of sastras like BG?
- Karma means when you act according to the sastra, that is called karma. Lawful activities. The lawful activities is very good. But unlawful activities, you are punishable. So the business of sense gratification is unlawful activities
- Karmis who act very seriously for sense gratification are always referred to in the sastras by such terms as pramatta, vimukha and vimudha. They are killed by maya
- Kasyapa Muni inquired from his wife whether the principles of religion, economic development and sense gratification were being properly followed in terms of the sastric injunctions
- King Prthu's activities took place in Satya-yuga, and in this age this practice of yoga is misunderstood by fallen souls who are not capable of practicing anything. Consequently the sastras enjoin: kalau nasty eva nasty eva nasty eva gatir anyatha
- King Rahugana said: O most exalted personality, you are not different from the Supreme Personality of Godhead. By the influence of your true self, all kinds of contradiction in the sastras have been removed
- Krsna always protects the living entities in many ways. He comes Himself, sends His own confidential devotees, and leaves behind Him sastras. Why? It is so that people may take advantage of the benediction to be liberated from the clutches of maya
- Krsna Himself gives many hints about His potencies as the Supreme Personality of Godhead. One should understand the Supreme Personality of Godhead only through the evidence presented by the sastras and the mahajanas
- Krsna is the origin of Lord Visnu. He should always be remembered and never forgotten at any time. All the rules and prohibitions mentioned in the sastras should be the servants of these two principles
- Krsna, when He was present personally, He played on His flute. The gopis saw and the cowherds boys saw five thousand years ago. And the acaryas took information. Even if you don't believe in the history, then come to sastra
L
- Liberated sages like Narada and Vyasa, who are free from the four defects of conditioned souls, are the propagators of these scriptures. Narada Muni is the original speaker of the Pancaratra-sastra. Srimad-Bhagavatam is also considered a satvata-samhita
- Lord Krsna lived both in Vrndavana and in Mathura. What did He do there? Why did He kill Kamsa, His mother's brother? Such killing is not at all sanctioned in the sastras - SB 10.1.10
- Lord Siva was ordered by the Supreme Personality of Godhead to preach the impersonal, or Mayavada, philosophy for a particular purpose, just as Lord Buddha preached the philosophy of voidness for particular purposes mentioned in the sastras
M
- Madhvacarya says: One should be callous to these so-called sastras, neither opposing nor favoring them, and one should not earn one's livelihood by taking money for explaining sastra
- Maharaja Pariksit was a devotee of the first order, and thus he used to consult great sages and learned brahmanas, who could advise him by the sastras how to execute the state administration
- Malicious editors and scholars who attempt to misrepresent the Pancaratra-sastras to refute their regulations are most abominable
- Mayavadi sannyasis always misinterpret all the sastras with their word jugglery and grammatical compositions
- Meat-eaters, according to their different positions and the directions of the sastra, are allowed to eat flesh, but never the flesh of cows
- Meditation means thinking of the Lord within. Whether one comes to that stage by the astanga-yoga system or by the method recommended in the sastras especially for this present age
- Mere sastra jnana, or knowledge in the Vedas, does not help anyone understand the Personality of Godhead. Only one who is favored or shown mercy by the Lord can understand Him
- Modern administrators raise subscriptions for some political functions, but never give charity to the citizens in any state function. It is just the reverse in the injunctions of the sastras
- My dear respectable ladies and gentlemen, according to the authoritative statements of sastra, there must be a supreme authority who is able to award the respective benefits of our present activities
- My life? According to sastra, if we have actually developed Krsna consciousness, we are going to Krsna. I may not, but they will go
- My point is unless it is authoritatively mentioned in the sastra, we reject
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- Narada Muni advised the Haryasvas, the sons of Prajapati Daksa, that instead of begetting progeny, it would be better to leave and achieve the perfection of spiritual understanding according to the instructions of the sastras
- Narada Muni was very pleased with Dhruva Maharaja, & he could have at once personally given whatever he wanted, but that is not the duty of the spiritual master. His duty is to engage the disciple in proper devotional service as prescribed in the sastras
- Narada Muni, as their (Haryasvas) spiritual master, gave them the sastric instructions that they should give up this material world, and as bona fide disciples they followed his instructions
- Narada says that the symptoms of a brahmana, ksatriya and vaisya are all described in the sastra
- Nature's law is that if the human being does not follow the injunction of the sastra and he acts whimsically, independently, then he becomes punishable
- No one should present himself as a brahmana simply on the basis of being born in a brahminical family. One must be qualified by the brahminical qualities mentioned in the sastras
- No one should think himself perfect and forget the sastric instruction that one should be very careful about associating even with his daughter, mother or sister, not to speak of other women
- None of these acaryas has disbelieved in the sastras
- Now sastra says jalaja nava-laksani. There are nine hundred thousand forms of aquatics. So what the scientist says? How many there are?
- Now we are so degraded that everyone, including the exalted scientists, philosophers and other leaders, is under the bodily conception of life, which is condemned in the sastras. Sa eva go-kharah: (SB 10.84.13) such persons are nothing but cows and asses
- Nowadays it has become a fashion; everyone is becoming guru and he is giving his own opinion, "I think," "In my opinion." That is not guru. Guru means he should give evidences from sastra
O
- O son of a brahmana, today the fire of sacrifice is ablaze according to the injunction of the sastra, and I have been freed from all the sinful reactions of my life by the water that has washed Your lotus feet
- Of course, those who are Krsna’s servants cannot kill such imitation gods, but they should try their best to defeat them through the evidence of sastra, authentic knowledge received through the disciplic succession
- Of course, we do not want to criticize, but according to sastra, people will suffer more and more. And they must suffer. Because they are becoming godless, they must suffer. That is nature's punishment
- Once when Caitanya explained the glories of the transcendental potency of the Lord’s holy name, the HK maha-mantra, one unfortunate student said that such glorification of the holy name was an exaggeration in the sastras to induce people to take to it
- One can be killed if he comes to set fire to the home or to pollute or kidnap one's wife. Lord Ramacandra killed the entire family of Ravana because Ravana kidnapped His wife, Sitadevi. However, killing is not sanctioned in the sastras for other purposes
- One can reach the heavenly planets by the pious acts recommended in the sastras in the category of fruitive activities
- One can simply think about the form of the Lord and mentally offer everything recommended in the sastras, including flowers, candana pulp, conchshell, umbrella, fan and camara
- One can understand the Supreme Personality of Godhead through devotional service. There is no other way. We have to hear from the authorities and from the sastras and consider the Supreme Lord in terms of their statements
- One can worship Laksmi-Narayana by the process of vidhi-marga, worshiping the Lord with regulative principles according to the instructions of the sastra and the spiritual master
- One is gradually purified if one cultivates knowledge, even through mental speculation, and strictly follows the regulative principles enjoined in the sastras
- One may feel very inconvenient to discharge devotional service according to the rules and regulation of the sastra. But when he is advanced, the same service will appear to be very palatable, very relishable
- One must accept the original instructions of the sastra
- One must accept the original instructions of the sastra. According to Vedic civilization, one is offered a sacred thread as a sign of second birth
- One must perform sacrifices as prescribed in the sastras, and they must give in charity their hard-earned money for Krsna's cause. That is called dana. Yajna, dana, and tapasya
- One often thinks of conducting business to improve devotional activity. But the contamination is so strong that it may later develop into misunderstanding, described as nisiddhacara (accepting things forbidden in the sastra)
- One sastric injunction holds that a householder, a ksatriya or an administrative head should not refuse to accept a woman if she voluntarily requests to become a wife
- One should act according to the direction of the sastra, but the material energy is so powerful that as soon as one becomes materially opulent, he begins to transgress the sastric laws
- One should act accordingly (to the injunctions of the Vedas), without argument. That is called following the principles of sastra, or scripture. BG 1972 purports
- One should be initiated into following the principles of sastra
- One should know in truth how Krsna, who takes His birth transcendentally, acts to kill the demons but is never killed. When one perfectly understands Krsna in this way, through the medium of sastra, one becomes immortal
- One should not manufacture a way of meditation on the Supreme Personality of Godhead, but should follow the authorized sastras and personalities
- One should not think that Lord Visnu is in the same category with Lord Brahma and Siva. The sastras forbid us to think in this way
- One should strictly follow this sastric injunction and worship the Deity, the Supreme Personality of Godhead, without offenses. The spiritual master is the direct representative of the Lord, and no one should consider him an ordinary human being
- One should try to understand the nature of the Supreme Personality of Godhead. From the sastras we understand that the nature of the Supreme Personality of Godhead is the sum total of eternity, bliss and knowledge
- One takes his second birth by dint of having received instructions in the sastra from a bona fide spiritual master. Therefore, sastra, scripture, is the real father. All the sastras instruct that one should end his material way of life
- One usually becomes liberated and perfect by executing the regulative principles set down in the sastras. Nonetheless, many persons have achieved perfection simply by the blessings of a spiritual master or superior
- One who absolutely requires it is allowed to enter grhastha life, or household life, which is also regulated by the sastras and guru. Yudhisthira Maharaja could understand all this
- One who accepts these conclusions (of the sastras) should be considered a first-class philosopher. Such a philosopher knows that the Supreme Personality of Godhead is the Lord of the demigods
- One who actually follows the principles of scripture must be a devotee of God because all the sastras instruct us to obey the orders of the Personality of Godhead
- One who becomes agitated by the relativities of life has accepted a relative position and must therefore undergo the austerities prescribed in the sastras to transcend the material body and put an end to material existence
- One who disbelieves in the sastras is an atheist, and we should not consult an atheist, however great he may be
- One who disregards the injunctions of the sastras and acts whimsically, as he likes, never achieves the perfection of life, not to speak of happiness. Nor does he return home to the spiritual world
- One who has attained the intermediate stage is not very advanced in sastric knowledge, but he has firm faith in the Lord. Such a person is very fortunate to be situated on the intermediate platform - CC Madhya 22.67
- One who is a bona fide candidate for going back to Godhead should not be considered a lowborn person, or candala. That is also a sastric injunction
- One who is a pure devotee (anyabhilasita-sunyam - Brs 1.1.11), who acts according to the sastra and the words of the Supreme Personality of Godhead, certainly becomes purified. Like Gajendra, he assumes a spiritual body and returns home, back to Godhead
- One who is deliberately transgressing the rules and regulations of the sastras is simply involving himself more and more in material existence in the three modes of material nature
- One who is in the bodily conception of life is compared in the sastras to animals like cows and asses. Diti wanted to punish Indra, who had become like a lower animal
- One who is not prepared to practice injunctions prescribed in the sastras cannot be a good man simply by book knowledge
- One who knows the conclusion of the sastras, follows in the footsteps of his predecessors and endeavors to preach the bhakti cult all over the world is to be considered an acarya
- One who teaches in that way is called acarya, or the ideal teacher. Therefore, a teacher must follow the principles of sastra (scripture) to reach the common man. BG 1972 purports
- One's aim should be to achieve liberation, but because one cannot at once give up sense gratification, in the sastras there are injunctions prescribing how to follow the principles of religion, economic development and sense gratification
- Ordinary people cannot understand the essence of sastra, nor can they understand the pure character, behavior and abilities of strict followers of Sri Caitanya Mahaprabhu’s principles
- Ordinary people have to follow the instructions of sadhu, sastra and guru. Those statements made in the sastras and those made by the bona fide sadhu or guru cannot differ from one another
- Others cannot imitate Him but can only follow in His footsteps (Lord Caitanya's) as far as possible. Those who are unfit for this order of life are strictly forbidden by the injunctions of the sastras to accept it
- Our only duty is to remember the supreme director of this illusory energy - Krsna. For us to do this, the sastra advises us, harer nama harer nama harer namaiva kevalam (CC Adi 17.21)
- Our, the sastra-jnana, because the spiritual master enlightens the disciple with sastra-jnana, therefore he is spiritual master. If the spiritual master bluffs the disciple, then he is not spiritual master
P
- People are gradually losing interest in temple worship even, what to speak of yoga or offering sacrifices. Everything is now finished. Therefore kalau tad dhari-kirtanat. This is prescribed in the sastra
- People should take advantage of the injunctions in different sastras concerning sacrifices in this age and not create unnecessary disturbances during the sinful age of Kali
- People should take to Krsna consciousness and chant the Hare Krsna mantra, as recommended in the sastras (yajnaih sankirtana-prayair yajanti hi sumedhasah) - SB 11.5.32
- Please go back home, and tomorrow we may meet again so that I may hear discourses on the sastras from your mouth
- Pleased to see their wives back home, the brahmanas sat together with them and executed the performances of sacrifices, as enjoined in the sastras. According to Vedic principle, religious rituals must be executed by the husband and wife together
- Prakrta-bhakta means executing devotional service under the instruction of spiritual master and the regulative principles of sastra, but he's still on the platform of material understanding. That is called prakrta-bhakta
- Prakrta-bhakta means he's situated on the material platform, but under the direction of spiritual master, under the direction of the sastras, he's trying to improve his condition of material existence
R
- Real knowledge in the sastras may seem inconceivable in the beginning, but when put forward by the proper authority its meaning is revealed, and then one no longer has any doubts about it
- Regarding the activities of the Vaikuntha Players, it is very nice to hear that you are taking information from our Srimad-Bhagavatam and Krsna Book for presenting everything very authoritatively, without any deviation from the sastras
- Regarding your question, the Supreme Personality of Godhead is recognized through the sastras not otherwise
- Rsabhadeva and Jayanti performed householder life in an exemplary way, carrying out ritualistic activities ordained by the sruti and smrti sastra
- Rupa Gosvami has quoted so many verses, so many incidences from different sastras, how the biography is stated there in compiling Bhakti-rasamrta-sindhu, which we've translated, Nectar of Devotion
- Rupa Goswami says that enthusiasm, patience, conviction, acting exactly to the order of the Sastra & Guru, & always keeping oneself in the society of devotees, & this makes our devotional service successful. Our serious students should follow his advice
S
- Sadhana-siddha refers to one who has become a devotee by regular execution of the regulative principles mentioned in the sastras, as ordered and directed by the spiritual master
- Sankara advised that do not try to exact favorable conclusions by beating the Sastras, but be submissive to Lord Govinda and worship Him
- Sankaracarya wanted to discuss the authority of the scriptures, but Kumarila Bhatta, being on his deathbed, sent him to his disciple Mandana, in the city of Mahismati. It was there that Sankaracarya defeated Mandana Misra in a discussion of the sastras
- Sankarsana is expansion of Narayana. Narayana is expansion of another Sankarsana, and that Sankarsana is expansion of Baladeva. And Baladeva is expansion of Krsna. You'll find in the sastras
- Sankhya means physical study of the cosmic situation through speculative knowledge. This is generally known as jnana-sastra. The Sankhyites are attached to the impersonal Brahman, but the Absolute Truth is known in three ways
- Sarvabhauma Bhattacarya said, "The order of the spiritual master is very strong and cannot be disobeyed. That is the injunction of the sastras, the revealed scriptures"
- Sastra has given concession that you require sex life, but enjoy it in married life, but no illicit sex. At least, stop this. If you want to be immortal, these things are to be followed: no illicit sex, no intoxication, no meat-eating, no gambling
- Sastra has given us very easy method to appreciate our transcendental life, our blissful life. That is Krsna consciousness movement
- Sastra is without the four principal defects that are visible in the conditioned soul: imperfect senses, the propensity for cheating, certainty of committing mistakes, and certainty of being illusioned. BG 1972 purports
- Sastra means that you cannot throw it away. Nobody has thrown Bhagavad-gita at any time, anywhere, because it is perfect. Nobody has thrown Bible - because they are perfect in knowledge
- Sastra means the transcendental literature, not ordinary writings. That is sastra. Just like Bhagavad-gita is sastra, Veda is sastra, or Bible, sastra. Scripture means given by God or His authorized representative. That is sastra
- Sastra means you can consult. Just like you consult dictionary, you consult encyclopedia, you consult so many authoritative books for understanding knowledge
- Sastra must be correct always, not sometimes correct and sometimes incorrect
- Sastra says even if you have got material desires, even if you are not suddha bhakta. What to speak of suddha bhakta , even if you are an enemy of Krsna , somehow or other go to Krsna
- Sastra says that only for progeny there should be sex, otherwise no sex, "dharmaviruddho bhutesu kamo 'smi." No "indriyartha," for sense gratification there should be no sex. But, this sterilization is for sense gratification. That is most sinful
- Sastra says, "No, no. You live with the minimum necessities. Don't increase your necessities unnecessarily." This is Vedic civilization. And the modern civilization is even increase your necessities - a machine for shaving your cheek. You see?
- Sastra says, na grham grham ity ahuh: "Simply a house is not grha." There must be the housewife. That means wife. Grhini grham ucyate. In Hindi this word is used, garbhali means if there is no wife, that is not grha
- Sastra takes of the planets, not of the country. Your idea is very crippled: "country," "national." But sastra is not... There is no such thing as national. They take the whole universe as a whole. They consider from that angle of vision
- Sastra, says tad-vijnanartham: "If you want to know the real problem of your life and if you want to be enlightened how to become Krsna conscious, how to become eternal, go back to home, back to Godhead, then you must approach the guru"
- Sastra-caksusa. Sastra... Either you take direct perception or through the sastra... Through the sastra the perception is better than direct perception
- Sastras prohibit the excessive expenditures involved in inviting many brahmanas and relatives, especially during the sraddha ceremony
- Satrajit happened to be the father-in-law of Krsna, and it is the injunction of the sastras that one who is guru-druha, who has rebelled against a superior person, must be punished in proportion to the severity of the offense
- Satya Sai Baba, he wants to claim himself as Bhagavan, unfortunately. He can not give any faultless message. The definition of Bhagavan is given in the sastras as one who possesses six kinds of opulences. Nobody is greater than Bhagavan, Krsna
- Scriptures known as the Pancaratra-sastras
- Sex life without this botheration, it is welcome. We welcome that. Sex is enjoyment; that is all right. But here (in sastra) it is condemned because it is entailed with so many botherations
- Siddhanta, what is Krsna, if you study from the sastras, then siddhanta boliya citte, don't be lazy in understanding Krsna
- Simply by his will, Haridasa Thakura could give up his life and go away, exactly like Bhisma, who previously died simply by his own desire, as we have heard from sastra
- Since cow protection is recommended everywhere in the sastras, the brahma vadis took charge of the surabhi cow, in which the demons were not very interested
- Since Kalakanya, the daughter of Time, was deputed by Narada Muni to offer herself to Yavana-raja, the King of the Yavanas could not refuse her. All transactions must be performed in light of the sastric injunctions
- Since people do not know about the next life and the intricate workings of nature, they manufacture their own laws, but they should properly consult the established injunctions of the sastras and act accordingly
- So many rascals come, they challenge, "Can you show me God?" So... Yes. We can show you God, provided you have got the eyes. God can be seen by different type of eyes. Not these eyes. That is stated in the sastra
- So-called yoga practices of voidism and impersonalism are not recommended in any standard yoga-sastra
- So-called yoga practices of voidism and impersonalism are not recommended in any standard yoga-sastra. The real yogi is the devotee because his mind is always concentrated on pastimes of Lord Krsna. Therefore Krsna consciousness is the topmost yoga system
- Somebody is worshiping his mind, somebody is worshiping his country, somebody is worshiping his something else, something else, or somebody is worshiping some other demigods also. But that is not recommended in the sastra, at least in the Bhagavad-gita
- Somebody must decide, judge, and that is sastra
- Sometimes the atheists argue, How can a flower stem sprout from the navel of Garbhodakasayi Visnu? They consider all the statements of the sastras to be stories
- Sometimes the Visnu mantra is called Visnu-jvara, and the Siva mantra is called Siva-jvara. We find in the sastras that sometimes the Siva-jvara and Visnu-jvara are employed in the fights between the demons and the demigods
- Somewhere else He (Krsna) was found enjoying family life according to the regulative principles of the sastras
- Spiritual life does not mean you have to grow four hands and four legs. No. Simply you have to give up these tendencies of vyavayamisa-madya-seva (illicit sex life and intoxication). Therefore sastra gives you training how to
- Sri Caitanya Mahaprabhu is certainly a great, uncommon devotee, but we cannot accept Him as an incarnation of Lord Visnu because, according to sastra, there is no incarnation in this Age of Kali
- Sri Caitanya Mahaprabhu replied, "As in other ages an incarnation is accepted according to the directions of the sastras, in this Age of Kali an incarnation of God should be accepted in that way"
- Sri Caitanya Mahaprabhu said, "According to the verdict of the sastras, the process of hearing and chanting is the best means to attain loving service to Krsna"
- Sri Caitanya Mahaprabhu was an incarnation of Krsna. He was confirmed by the sastras, and His characteristics were accepted by saintly people
- Sri Caitanya Mahaprabhu was very pleased to hear Vallabha Bhatta quoting from sastra about the position of a devotee. The Lord praised him personally, and, feeling ecstatic love of Godhead, began to quote many verses from sastra
- Srila Advaita Acarya was not afraid of the strict brahminical culture and customs of society. As stated in the sastric injunctions, which are the true medium of evidence or proof, anyone can go back to Godhead, even if born of a low family
- Srila Jiva Gosvami has given quotations from many sastras stating that the sraddha ceremony of oblations to the forefathers should not be performed on Ekadasi tithi
- Srila Locana dasa Thakura has sung, apana karama, bhunjaye samana, kahaye locana dasa. Instead of taking good instructions from the sages and the sastras, godless nondevotees act whimsically, according to their own plans
- Srila Narottama dasa Thakura says, sadhu-sastra-guru-vakya, cittete kariya aikya. One should accept a thing as genuine by studying the words of saintly people, the spiritual master and the sastra
- Srila Visvanatha Cakravarti Thakura said, saksad-dharitvena samasta-sastraih: in every sastra the spiritual master is accepted directly as the Supreme Personality of Godhead
- Srila Vrndavana dasa Thakura (CB Madhya-khanda 22.128, 22.055-056): This is the verdict of all sastras. If one does not care for the verdict of the sastras and dares blaspheme a Vaisnava, he suffers life after life because of this
- Srila Vyasadeva is called Mahamuni. He is also known as Vedavyasa because he has compiled so many sastras. He has divided the Vedas into four divisions - Sama, Rg, Yajur and Atharva
- Srimad-Bhagavatam and Narada-pancaratra are authorized scriptures that are considered sat-sastra, or scriptures which lead one to the path of God realization. Asat-sastras are just the opposite
- Sruti, the Vedas, smrti, the Puranas and other literatures, dharma-sastra, smrti-sastra and Purana, pancarati-vidhi - without reference to all these authentic literature, any kind of devotional activities are not accepted by the Gosvamis
- Such (rascals and the lowest of) men cannot understand that the events described by Vyasadeva in the puranas and other sastras are not fictitious or imaginary, but factual
- Such devotees of Lord Siva will be sacchastra-paripanthinah, which means "opposed to the conclusion of sastra, or scripture." This is confirmed in the Padma Purana also
- Such knowledge must come down through the disciplic succession, through authorized persons who know the real purpose of the sastra
- Sukadeva Gosvami, having heard from authorities, foretells that the eighth Manu will be Savarni and that Nirmoka and Virajaska will be among his sons. Sastra can foretell what will happen millions and millions of years in the future
T
- That is sastra. Not that "So many years have passed and it has become old. Now let us reform it and put it into new way." No. You can put the same thing in a new way, but you cannot change the principle
- That is Vaisnava. He feels, "Oh, these people are suffering. Let us give some information from the sastra so that they can be relieved from the suffering condition."
- The acarya's duty is to find the means by which devotees may render service according to references from sastra. Rupa Gosvami, for example, in order to help subsequent devotees, published such devotional books as Bhakti-rasamrta-sindhu
- The actual center is the sastra, the revealed scripture. If a spiritual master does not speak according to the revealed scripture, he is not to be accepted. Similarly, if a saintly person does not speak according to the sastra, he is not a saintly person
- The administrative class must be well versed in the sastras, but must not take to the profession of teachers
- The administrators should not simply pass resolutions for anticorruptional steps, but they must be ready with sharp swords to kill the persons creating corruptions from the angle of vision of the recognized sastras
- The asura is concerned with how much wealth he has in the bank today and how it will increase tomorrow, but unrestricted accumulation of wealth is not permitted either by the sastra or, in the modern age, by the government
- The author of Caitanya-caritamrta (Krsnadasa Kaviraja Gosvami) proves all his statements by citing the sastras. Thus he establishes that Caitanya Mahaprabhu is the Supreme Personality of Godhead
- The Ayurveda-sastra recommends, ausadhi cintayet visnum: even while taking medicine, one should remember Visnu, because the medicine is not all and all and Lord Visnu is the real protector
- The Bhattacarya said, "We are just having a discussion among friends and considering the points described in the scriptures. Do not become angry. I am simply speaking on the strength of the sastras. Please don't take any offense"
- The brahmana is always independent and busy studying sastra and preaching sastra to subordinate social members such as ksatriyas and vaisyas
- The brahmanas (dvija, the twice-born), are given a chance by the sastric regulations to become almost as powerful as the Supreme Lord
- The brahmanas are specifically restricted from accepting such service (which denies all the moral codes of the sastras). But in this age they will not only accept service, but they will do so even if it is of the meanest quality
- The brahmanas must become learned in the sastras and very clean internally and externally by regularly bathing with water and the holy name. A brahmana must be fixed up in understanding of brahmana. One should not take it cheaply
- The brahmanas, ksatriyas, sudras and vaisyas must execute their prescribed duties as these duties are stated in the sastras. In this way everyone can satisfy the Supreme Personality of Godhead, Visnu
- The conditioned soul has a natural tendency toward sex and meat-eating; consequently the sastras grant them some concessions
- The devotee in the second stage, the madhyama-adhikari, is completely aware of the sastric conclusion and has firm faith in his guru and the Lord. He, therefore, avoiding nondevotees, preaches to the innocent
- The economic development's cow killing. Just see, rascal civilization. Don't be sorry. It is Sastra. Don't think that I am criticizing the Western civilization. It is sastra says. Very experienced
- The essence of sastra is Bhagavad-gita. So anyone who studies Bhagavad-gita minutely will become perfect
- The example of one who associates with the mode of goodness is a qualified brahmana. Such a brahmana knows past, present and future because he consults the Vedic literature and sees through the eyes of sastra
- The exemplary character of devotional service manifested by the devotees of Vrndavana is the purest type of devotion. It is enjoined in authoritative sastras that devotional service must be ahaituki and apratihata
- The gopis said, "But we know that one may perfectly observe all these instructions of the sastras by keeping oneself under the protection of Your lotus feet"
- The gopis said, "Since You (Krsna) are the teacher of all religious principles, Your lotus feet have to be worshiped first. Accordingly, the sastras state, acarya-upasana: the worship of Your lotus feet is the first principle"
- The gopis said, "When You (Krsna) leave the body, it immediately dies, and according to the injunction of the sastras, a dead body must immediately be thrown into a river or burned. Therefore, ultimately You are the dearmost personality in this world"
- The gopis said, "Your instructions to women to be faithful to their husbands and merciful to their children, to take care of household affairs and to be obedient to the elder members of the family, are surely just according to the tenets of the sastras"
- The government has two department - criminal and civil. Civil department is controlled by the sastra, law codes, and the criminal department is governed by the sastra, weapons. So this is the rule from time immemorial. Both things are required
- The guru should be treated as good as God. This is stated in all the sastras. The difference is that God is master-God and guru is servant-God. So the installation ceremony for such a murti should be similar to that done for other Deities
- The holy name of God, as recommended in the sastras - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - may be constantly chanted by the devotee aspiring to be constantly in touch with the Supreme Lord
- The idea is that anyone, after studying the books, who wants to gain the title of Bhakti-sastri, can take the exam. This is academic. Just like a brahmana with sastric knowledge and a brahmana without. It is optional - one who wants may take
- The idea that Lord Visnu is on the same level as the demigods is in contradiction to the sastras. The demigods are not supreme. The supremacy of the demigods is dependent on the mercy of Lord Narayana
- The incarnations of God are determined by authentic sastras and not by popular votes of foolish fanatics. Because Lord Caitanya was an incarnation of God in fact, foolish fanatics have proclaimed so many so-called incarnations
- The kanistha-adhikari, or the devotee in the lowest stage of Vaisnava life, has firm faith but is not familiar with the conclusions of the sastras
- The KC movement is pointing out to everyone that the object of life is to understand Krsna, and to attain that goal of life one must practice KC, following the methods prescribed by the Gosvamis with reference to the authoritative sastras and Vedas
- The KC movement is teaching people not to adopt artificial means of happiness, but to take the real path of happiness as prescribed in the sastra - the chanting of the Hare Krsna mantra - and become perfect in every aspect of material existence
- The ksatriyas, or the administrative class of men, are expected to rule the planet by the direction of the intelligent class of men, who give direction to the rulers in terms of the standard sastras, or the books of revealed knowledge
- The living entity has a small material body taken in various species and forms, and similarly the whole universe is but the material body of the Supreme Personality of Godhead. This body is described in the sastras as virat-rupa
- The Lord is sac-cid-ananda-vigraha, as stated in the sastra (isvarah paramah krsnah sac-cid-ananda-vigrahah (BS 5.1)). When one is in perfect transcendental bliss, he can see the Lord's supreme form - vigraha
- The madhyama-adhikari (preacher) is also well versed in the sastras and can convince others (on the strength of Vedic evidence) also, but he discriminates between the favorable and the unfavorable
- The madhyama-adhikari does not care for the demoniac living entities, and the neophyte kanistha-adhikari does not know much about sastra but has full faith in the Supreme Personality of Godhead
- The madhyama-adhikari, or second-class devotee, has firm conviction in Krsna consciousness, but he cannot support his conviction by citing sastric references. The neophyte devotee does not yet have firm faith. In this way the devotees are typed
- The mantras of the sastras do not support the monistic conclusions of the impersonalists, nor does Vaisnava philosophy accept impersonalism without variety. Brahman is the greatest, He who includes everything, and that is oneness
- The mental state of the father and mother before sex will certainly affect the mentality of the child to be begotten. A child who is begotten out of lust may not turn out as the parents desire. As stated in the sastras, yatha yonir yatha bijam
- The nyaya-sastra confirms, bhrtyaparadhe svamino dandah: if a servant makes a mistake, the master is punishable because he is responsible for the offense
- The only hope is if you go through the sastras, Vedic literature, that is the way to understand. But at the present moment people are so engrossed with material affairs that they are not interested even to hear or to talk about Krsna consciousness
- The only process for keeping yourself aloof from the touch of maya is bhakti. Is bhakti. That is the conclusion of all sastras. Without taking to the process of bhakti, you cannot get out of the influence of maya
- The original potency of the sastra remains in these books because I have not added or opinionated anything of my own
- The path followed by pure devotees, who are well behaved and fully endowed with the best qualifications, is certainly the most auspicious path in this material world. It is free from fear, and it is authorized by the sastras
- The perfect knowledge propounded in the revealed scriptures is confirmed by the great acaryas, who have left ample commentations upon them; none of these acaryas has disbelieved in the sastras
- The pleasing appearance of the Supreme Personality of Godhead's bodily features, His limbs and His dress are described. The sankhya-sastra denies the existence of the Lord's transcendental form
- The point is that bhakti-lata, the cult of devotion, fixes one in his spiritual position. One so fixed never comes down, and he begets children who are strict followers of the sastric injunctions
- The prakrta-sahajiyas do not realize that they are violating the orders of Sri Caitanya Mahaprabhu, who specifically said that to understand Vrndavana and the pastimes of Vrndavana one must have sufficient knowledge of the sastras - Vedic literatures
- The Rama and Krsna, there is no difference, but why in the sastra it is said, kirtanad eva krsnasya? So Hare Krsna is quite to the rulings of the sastra. There is no discrepancies, although we have no objection. Either you chant Hare Krsna or Hare Rama
- The real aim of life is to mitigate distress, and one can do this very easily by following the principles of sastra
- The regulative principles according to the injunctions of the sastras are necessary insofar as one’s original dormant Krsna consciousness is not spontaneously awakened
- The rules & regulations as described in the sastra-being above these defects (imperfect senses, the propensity for cheating, certainty of committing mistakes, etc.) are accepted without alteration by all great saints, acaryas, & great souls. BG 1972 pur
- The sadhu will speak only on the authority of sastra. And sastra means the description given by the sadhu. They are correlative
- The sankhya-sastra says that the Supreme Absolute Truth has no hands, no legs and no name: hy anama-rupa-guna-pani-padam acaksur asrotram ekam advitiyam api nama-rupadikam nasti
- The sannyasa order is to be accepted from another sannyasi. Although the Lord (Caitanya) was independent in all respects, still, to keep up the formalities of the sastras, He accepted the sannyasa order from Kesava Bharati
- The sastra cannot be changed. God's word cannot be changed. Then what will be the difference between God and ourself? He is always perfect. He is always perfect
- The sastra enjoins that even if good qualifications are seen in a person born in a family other than that of a brahmana, the qualified man has to be accepted as a brahmana
- The sastra gives us direction that you should be accepting these things and you should be not accepting these things, sastra. Just like in our society, we have picked up the most essential nivrtti and pravrtti
- The sastra is the center for all. Unfortunately, at the present moment, people do not refer to the sastras; therefore they accept rascals as incarnations, and consequently they have made incarnations into a very cheap thing
- The sastra recommends, smartavyah satatam visnuh: Lord Visnu should be remembered always, constantly. Vismartavyo na jatucit: Visnu should never be forgotten. That is the spiritual way of life
- The sastra recommends: the vaisya section of humanity should arrange for the food of the entire society through agricultural activities & should give full protection to the cows, which are the most useful animals because they supply milk to human society
- The sastra says that controller or ruler is the same, and the Sanskrit synonym is isvara. Isvara means controller or ruler. So there are different kinds of controllers according to time, sphere
- The sastra says, na te viduh svartha-gatim hi visnum (SB 7.5.31). One achieves the perfection of life by becoming a devotee of Visnu, but people do not know this
- The sastra says, pravrttir esa bhutanam nivrttis tu maha-phala: one should not be carried away by the propensities of defective conditioned life; one should be guided by the principles of the sastras
- The sastra says: "Whether one desires everything or nothing or desires to merge into the existence of the Lord, he is intelligent only if he worships Lord Krsna, the Supreme Personality of Godhead, by rendering transcendental loving service" - SB 2.3.10
- The sastra warns, arcye visnau sila-dhir gurusu nara-matih. One who thinks that the worshipable Deity in the temple is made of wood or stone, one who sees a Vaisnava guru as an ordinary human being is naraki, a resident of hell
- The sastras advise that when such a woman (who is attractive and has a beautiful face and sweet voice) comes to serve a man, she should be considered to be like a dark well covered by grass
- The sastras advise, yajnaih sankirtana-prayair yajanti hi su-medhasah (SB 11.5.32). Every householder, who is actually intelligent should introduce the sankirtana movement home to home and live peacefully in this life and go back to Godhead in the next
- The sastras enjoin that even though a brahmana may be well versed in the occupational brahminical duties and may be very learned in Vedic knowledge, he cannot give advice as a guru until he is a Vaisnava
- The sastras have recommended the chanting of the Hare Krsna maha-mantra. Omkara is a mantra, or maha-mantra, and Hare Krsna is also a maha-mantra
- The sastras of the yavanas, or meat-eaters, are not eternal scriptures. They have been fashioned recently, and sometimes they contradict one another
- The sastras recommend which names we should chant, such as Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare. It is not that we have to search for some name or manufacture one. Rather, we must follow the saintly persons & sastras in chanting His holy name
- The sastras recommend, yajnaih sankirtana-prayair yajanti hi sumedhasah: those who are intelligent should perform the sankirtana-yajna inaugurated by Lord Sri Caitanya Mahaprabhu
- The sastras recommend: O great sage, among many millions who are liberated and perfect in knowledge of liberation, one may be a devotee of Lord Narayana, or Krsna. Such devotees, who are fully peaceful, are extremely rare
- The sastras say everywhere that Krsna is the original Personality of Godhead and that He has innumerable avataras, or incarnations
- The sastras say that being initiated in such a sampradaya (which is not bona fide) is a useless waste of time, for it will never enable one to understand the real religious principles
- The sastras state that the following bodily features indicate a great personality: a reddish luster in seven places - the eyes, the palms, the soles, the palate, the lips, the tongue, and the nails
- The sastras state, smartavyah satatam visnuh: in devotional life one should always remember Lord Visnu. Srila Sukadeva Gosvami also advised Maharaja Pariksit, smartavyo nityasah
- The sastras strongly recommend: In this age of quarrel and hypocrisy the only means of deliverance is the chanting of the holy names of the Lord. There is no other way
- The sastras warn, arcye visnau sila-dhih . . . naraki sah: one should never think of the arca-murti, the Deity within the temple, as stone, wood or any other material element
- The sastric injunctions are confirmed by great sages like Narada Muni. As stated by Narottama dasa Thakura: sadhu-sastra-guru-vakya, cittete kariya aikya
- The scriptures known as the Pancaratra-sastras are recognized Vedic scriptures that have been accepted by the great acaryas
- The second is to die on the battlefield, leading the army and never showing one's back. These two kinds of death are recommended in the sastra as glorious
- The sinful activities forbidden by the sastras are illicit sex, intoxication, meat-eating and gambling. These so-called sannyasis indulge in all these activities. They eat meat and flesh, fish, eggs and just about everything
- The smrti-sastras say, "Murderers of brahmanas are later afflicted by tuberculosis, drunkards become toothless, and those who have stolen gold are afflicted by diseased nails"
- The so-called daridra-narayana, a misconception of the Supreme Lord by unauthorized persons, is never to be found in the sastras as the object of charity. Nor can a wretched poor man receive much munificent charity in the way of horses and elephants etc
- The speciality of Lord Caitanya Mahaprabhu was that He used to put very sound arguments, and He used to defeat His opponents in such a way that they were satisfied. They were not inimical. And with the evidence of sastra. Not that argumentum vaculum
- The specific rivers mentioned in the sastras are also energies of the Supreme Personality of Godhead, and people who regularly bathe in them are purified
- The spiritual master is the most beneficent friend, he is giving you direction from the sastra. Lokanam hita-karinau: "He is the real welfare worker for the human society"
- The spiritual master who initiates according to the regulations of the sastras is called the diksa-guru, and the spiritual master who gives instructions for elevation is called the siksa-guru
- The Supreme Personality of Godhead is identified by the symptoms mentioned in the sastras. It is not that anyone and everyone can become God without proof from sastras
- The symptoms of a brahmana are stated in the sastra: "Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge, and religiousness-these are the qualities by which the brahmanas work" - BG 18.42
- The symptoms of the Lord's activities are all mentioned in the sastras, and after one understands them one can accept the Lord as He is
- The tamasic sastras give instructions for the sacrifice of an animal like a goat or buffalo before the goddess Kali, but there is no mention of killing a man, however dull he may be. This process was manufactured by the dacoits themselves
- The universe is covered by the five material elements (bhumir apo 'nalo vayuh kham (BG 7.4)). As stated in the sastra, these elements are in layers, each ten times thicker than the previous one
- The verdict of the sastras is that a pure Vaisnava, or devotee of the Lord, never thinks of enjoying the material world, which culminates in sex life. He never thinks himself an enjoyer; instead, he always wants to be enjoyed by the SP of Godhead
- The violator (of the sva-dharma or prescribed duties) is subject to punishment in terms of the sastra, and the duty of the king is to see that everyone strictly follows his occupational duty, as prescribed in the scripture
- The word jati means birth. According to sastra, there are 3 kinds of birth. The 1st birth is from the womb of the mother, the 2nd birth is the acceptance of the reformatory method, and the 3rd birth is acceptance by the spiritual master - initiation
- The word krta-sirah-snanam appears here (in SB 3.23.31). According to the smrti-sastra's directions for daily duties, ladies are allowed to bathe daily up to the neck
- The word sastra is derived from the dhatu, or verbal root, sas. Sas-dhatu pertains to controlling or ruling. A government’s ruling through force or weapons is called sastra
- The word sastra refers to that which controls our activities. We cannot violate or transgress the laws and regulative principles mentioned in the sastras. Bhagavad-gita repeatedly confirms this
- The word sastra refers to the scriptures, particularly the Vedic books of knowledge. The Vedas-Sama, Yajur, Rg and Atharva - and any other books deriving knowledge from these Vedas are considered Vedic literatures
- The word tirthavit is significant because the King knew well where and when charity has to be given. Charity is never unproductive or blind. In the sastras charity was offered to persons who deserve to accept charity by dint of spiritual enlightenment
- The word vidhivat is significant in this verse (SB 4.22.4). This means that Prthu Maharaja also strictly followed the injunctions of the sastra in receiving a spiritual master, or acarya, of the transcendental disciplic succession
- The words of scriptures consist of variegated vibrations. If a foolish rascal leaves aside the study of these sastras to engage in temporary activities, what will be the result?
- The words parah puman amsena signify that Krsna is the original Supreme Personality of Godhead. This is the verdict of the sastra - krsnas tu bhagavan svayam - SB 1.3.28
- Their (Caitanya Mahaprabhu, Nityananda Prabhu & Advaita Gosani's) so-called descendants who do not have the qualifications have accepted this title as a hereditary designation or a professional degree. That is not in accord with the sastric injunctions
- There are different types of incarnations of the Supreme Personality of Godhead. In the sastras it is said that Garuda (the carrier of Lord Visnu) and Lord Siva and Ananta are all very powerful incarnations of the Brahman feature of the Lord
- There are eight kinds of images recommended in the sastra, in the Vedic literatures. So any kind of images can be worshiped because God is everywhere
- There are many important words in this verse (SB 4.26.8). The first is anyatha, "otherwise," which indicates one who does not care for the Vedic rules and regulations. The rules and regulations laid down in the Vedas are called sastra-vidhi
- There are many people who argue over the sastras, but for a devotee such discussions are but tumultuous roaring. By the influence of Sri Caitanya Mahaprabhu, all these problems disappear
- There are many rascals, they say you can chant any name. Why? Why the sastra says sravanam kirtanam visnoh, chanting and hearing about Visnu, not for any other god?
- There are many regulative principles in the sastras and directions given by the spiritual master
- There are many sastric injunctions which give instructions for carving forms of the Lord. These forms are not material. If God is all-pervading, then He is also in the material elements. There is no doubt about it. But the atheists think otherwise
- There are many so-called followers of the Vaisnava cult in the line of Caitanya Mahaprabhu who do not scrupulously follow the conclusions of the sastras, and therefore they are considered to be apa-sampradaya, which means "outside of the sampradaya"
- There are other unscrupulous persons who exploit the Lord’s appearance by posing as incarnations to cheat the innocent public. An incarnation of God should pass the tests of the statements of the sastras and also perform uncommon activities
- There are pious things and impious things, but in the sastras the pious things are described as the front of the Supreme Lord, whereas impious things are described as the back of the Supreme Personality of Godhead
- There are recommendations in the sastras (Vedic scriptures) for different modes of worship of different demigods. BG 1972 purports
- There are ten prescribed methods on the path to liberation - to execute the duties of varnasrama-dharma, to explain the sastras, to stay in a solitary place, to chant mantras silently, and to be absorbed in trance
- There are three kinds of woman: kamini, svairendri and pumscali, according to sastra. So they become, because... Just like children. They are innocent, and if they are given freedom they will be spoiled
- There are twenty kinds of dharma sastra, so they have to be followed. That is human society. Not that to live like animal. That is human society
- There are twenty kinds of dharma-sastra composed by Manu, Parasara and others. They are very difficult. All of them are meant for counteracting our sinful life
- There are twenty kinds of sastras, dharma-sastra. Vimsati dharma-sastra. So what is the necessity of these dharma-sastras? Actually, there is no need of dharma-sastra. Krsna also says the same thing. Sarva-dharman parityajya
- There are twenty types of religious scriptures called dharma-sastras, beginning with the Manu-samhita and parasara-samhita
- There have been many instances in which demons, after achieving material opulences, have become extremely proud, so much so that they have transgressed the laws and regulations given in the authoritative sastras. Hiranyakasipu acted in this way
- There is a ceremony which is called garbadhana-samskara, and it is stated in the sastras that if the higher castes do not perform the garbadhana-samskara and beget children like cats and dog, then he immediately comes to the position of sudra
- There is a statement in the Srimad-Bhagavatam wherein a person jokingly says that Krsna, the enemy of Kamsa, is known as the seer through the sastras
- There is devotional service performed according to the direction of the spiritual master and the injunctions and regulative principles of sastra, and there is devotional service in the spiritual world, rendered directly in association with the SPG
- There is no necessity of wasting time for economic development. Be satisfied whatever Krsna has given you. That's all right. Be satisfied according to your position, save time, and be Krsna consciousness. That is the verdict of the sastra
- There is no scope for an imposter to become an incarnation, for an incarnation must be mentioned in the sastras
- There may be caste brahmanas, and we have all respect for them, but their birth in brahmana families does not mean that they are qualified to bestow blessings upon the other members of human society. This is the verdict of the sastras
- There must be ksatriyas to rule the country very nicely according to the injunctions of the sastras, and there must be vaisyas who can protect the cows
- There was even an attempt to prove that the disciplic succession of Madhvacarya was not in line with Vedic principles. A person named Pundarika Puri, a follower of the Mayavada philosophy of Sankaracarya, came before Madhvacarya to discuss the sastras
- Thereafter, following the directions of the sastra with help from brahmanas who know the sastra, on the thirteenth day of the moon one should bathe Lord Visnu with five substances (milk, yogurt, ghee, sugar and honey)
- Therefore, before one's next death comes, as long as one's body is strong enough, one should quickly adopt the process of atonement according to sastra; otherwise one's time will be lost, and the reactions of his sins will increase
- These (in SB 10.5.4) are sastric injunctions concerning how one can purify everything according to Vedic civilization. Unless purified, anything we use will infect us with contamination
- These (ritualistic ceremonies) must be observed according to time and circumstances and the directions of the sastra
- These are the sastric injunctions (if one is candalas but well versed in KC, he can become a guru), and strictly following these injunctions, Sri Caitanya, as a grhastha named Visvambhara, was initiated by a sannyasi-guru named Isvara Puri
- These examples are given in the sastra. They are not exaggeration but actual fact. And we have to take it in good faith
- These four brahmacaris, the Kumaras, are recognized scholars in the Vedas and other sastras. Their unlimited volumes of knowledge, backed by austerities and penances, are exhibited by their sublime, ideal character
- These histories (of Parasurama and Visvamitra) confirm the statements in sastra that a brahmana may become a ksatriya, a ksatriya may become a brahmana or vaisya, and a vaisya may become a brahmana, by achieving the required qualities
- These particular duties are mentioned in the sastra, and particularly in Bhagavad-gita. Sva-dharmacaranam means that one must discharge the prescribed duties of his particular division of society faithfully and to the best of his ability
- These rascals, they are tied with the laws of material nature, hand and legs, and they are thinking they are free to do anything and everything without any consultation of sastra
- These sastras... I have quoted so many things from the sastra, from the books of knowledge. It is meant for the human being, not for the cats and dogs
- They (the Six Gosvamis) were very, very expert in studying sastra very scrutinizingly. Why they studied so much? Because they wanted to establish sad-dharma, real type of religion, bhakti. They are quoting, therefore, from so many, nana-sastra
- This (stopping sinful life and returning home, back to Godhead) is made possible just by following the rules and regulations given by the sastra and following the bona fide spiritual master
- This description of the Kali-yuga is given in the Srimad-Bhagavatam. This is called sastra. This Srimad-Bhagavatam was written five thousand years ago when the Kali-yuga was to begin. Now, what will happen in future, everything is given there
- This form of marriage (giving bride in charity along with dowry) is prevalent among higher-class Hindus even today and is declared in the sastras to confer great religious merit on the bride's father
- This injunction (the qualifications of a spiritual master depend on his knowledge of the science of Krsna. It does not matter whether he is a brahmana, ksatriya, sannyasi or sudra) given by Caitanya is not at all against the injunctions of the sastras
- This is guru. Guru means he'll always enlighten the disciple with the light of sastra
- This is not our obstinacy; it is the injunction of the sastras
- This is our process, to depend on Krsna. Depend does not mean I shall remain idle. Depend means to work according to the direction of the sastra
- This is Prahlada Maharaja. He is one of the authorities of Krsna consciousness. There are twelve authorities mentioned in the sastras: svayambhur naradah sambhuh kumarah kapilo manuh prahlado janako bhismo balir vaiyasakir vayam
- This is the verdict of all sastras. Neither by speculation nor by material qualifications can one understand or approach the Supreme Personality of Godhead
- This is the verdict of the sastra. An ordinary man may be a great philosopher and may speculate upon what the Absolute Truth is, what His form is and where He is existing, but be cannot understand these truths
- This is Vedic information. It is not imagination, imperfect imagination. No. It is fact. So we learn from the sastra that on account of illumination of the moon, the vegetation in every planet is, I mean to say, flourishing condition, due to the moon
- This Krsna consciousness movement is trying to do that, trying everyone to become a bona fide brahmana. Without becoming a brahmana you cannot become Vaisnava. So this reformatory process is recommended in the sastras
- This movement is authorized and confirmed by great acaryas as well as the sastras and also by Lord Caitanya Himself Who is the Supreme Personality of Godhead, non different from Krishna
- Those already born in Bharata-varsa should take lessons from the sastras and guru and should fully take advantage of the mercy of Sri Caitanya Mahaprabhu in order to be fully equipped with Krsna consciousness
- Those who are actually in knowledge do not admit such conclusions (if one chant Hare Krsna or the name of demigods, the result will be the same), which are against the authority of the sastras
- Those who are advanced in Krsna consciousness, who are fully in knowledge of the authoritative sastra, can see with clear minds that although You exist within the transformations of the material qualities, Your presence is untouched by these qualities
- Those who are animalistic try to find peace in the desert of material life. It is repeatedly said in different sastras that there is no pleasure in this material world. Furthermore, even if we agree to live without pleasure, we are not allowed to do so
- Those who are devotees of the Lord, they are called Vaisnava or devata, and those who are not devotees of Visnu may be devotees of other demigods, but they are called the demons, or the asuras. There are many instances in the sastra
- Through the sastra the perception is better than direct perception. Therefore our knowledge, those who are following the Vedic principles, their knowledge is derived from the Vedas. They do not manufacture any knowledge
- To a good lady like Draupadi, the matter (of Asvatthama) was considered not from the angle of sastric vision, but as a matter of custom
- To act under the direction of spiritual master... Spiritual master directs means he knows sastra. According to the direction of sastra or acaryas, he gives direction. And if we follow, that is called sadhana-bhakti
- To advance in spiritual life and at the same time indulge in sinful activities will not help us. The sinful act... The basic principles of sinful activities are mentioned in the sastra-striya, suna, dyuta, pana
- To avoid being misled by an exhibition of mystic powers, it is best to examine a so-called incarnation of God in the light of the statements of the sastras
- To common sense the description in this verse appears to be somewhat contradictory because sometimes the sun has been described as the eyeball and sometimes as the outer space sphere. But there is no room for common sense in the injunctions of the sastras
- To preach Bhagavat religion sometimes we have to quote from the sastras what is not palatable to unscrupulous so called religious persons. But in preaching we cannot do without quoting the proper verses
- To save a diseased person from ghostly life, the funeral ceremony, or sraddha ceremony, as prescribed in authorized sastra, must be performed
- To serve the lotus feet of the Lord means to serve Him exactly as He desires. The neophyte devotee is therefore ordered to worship the Lord strictly according to the regulative principles given by the spiritual master and the sastras
U
- Ultimately, if you have so much patience to make research, you can get from the sastras, you can get. So the original father of this universe is Lord Brahma; therefore he is addressed as Pitamaha
- Under the circumstances, the sastras enjoin, yajnaih sankirtana-prayair yajanti hi sumedhasah: (SB 11.5.32) in this age, those who are intellectual offer yajna, or perform sacrifices, through the sankirtana movement
- Unfortunately, at the present moment it has become fashionable to present someone as an incarnation of God without referring to the sastras. Before an intelligent person accepts someone as an incarnation of God, however, he must ask about the evidence
- Unfortunately, in the present age, women are never controlled. According to the directions of the sastras, women are never to be given freedom
- Unless one begins by performing activities as recommended in the sastras, one cannot reach the stage of liberation, or activities that produce no reactions
- Unless one is conversant with the teachings of the lessons of sastra, he is not to be considered as a human being. Actually that is so, unless one comes to the principles of dharma and asrama, one is not to be considered as a human
- Unless one refers to sastra (sruti, smrti and puranadi), one’s spiritual activity simply disturbs society
V
- Vaisnavas strictly follow the directions of the sastras regarding how one can be liberated simply by a slight awakening of pure chanting of the holy name. Mayavadis cannot tolerate the statements of the sastras about how easily liberation can be achieved
- Various sastras advise that for material convenience one should keep his wife always satisfied by giving her ornaments and by following her instructions. In this way there will be no trouble in family life
- Vedic civilization offers us all knowledge in the sastras, and if we live a regulated life under the direction of sastras and guru, all our material desires will be fulfilled; at the same time we will be able to go forward to liberation
- Verdict of Ayurveda sastra
W
- We are accepting Krsna as God not blindly, but by testing. By testing. His character is mentioned in the books. Therefore, we accept God, not by blind faith, but by testing. Although we cannot test, but sastra gives us the chance of testing
- We are taking the conclusion of the sastra: in this age, if one chants Hare Krsna, he becomes spiritualized. That is becoming, practically. It is not theory
- We become in touch with Krsna by chanting His name, Hare Krsna. That is the beginning of our connection with Krsna. Namadi. So sastra says, atah sri-krsna-namadi. Adi means beginning
- We can particularly see how an incarnation of the Supreme Personality of Godhead is ascertained by His bodily symptoms, His activities and the prediction of the sastras
- We can see through history also Bhagavan Sri Krsna and through sastra also. Sastra-caksusa. Just like at the present moment, Krsna is not physically present, but we understand through sastra what is Krsna
- We follow the sastras and we teach others to follow sastras
- We have heard from the sastras that Lord Krsna has multienergies and parts and parcels, but now, in that sacrificial arena, all could actually experience how the Supreme Personality of Godhead eternally exists with His different energies
- We have to consult sastra. What is our problem, we have to consult sastra. And sastra, how we can consult sastra. Sastra, we have to go somebody who knows sastra
- We have to follow the injunction of the sastra. We cannot manufacture our own ways of spiritual advancement. That is not possible
- We have to make it confirmed in three ways. What we hear from the sadhus, we shall have to consult whether these things are spoken in the sastras. And whether the statements or sastras are confirmed by guru, by the direct spiritual master
- We have to see through the sastra. Not by these blunt eyes. That is not possible. So all these things should be discussed, should be understood, so long we are young, strong, brain is in order. Then our life will be successful
- We have to, according to the sastric injunction, according to the spiritual master instruction, everywhere we have to organize this Krsna family
- We must not deviate from the injunctions of the sastras. This is confirmed in the next verse of the Caitanya-caritamrta - CC Adi 17.25
- We say that the words of sastra should be taken as they are, without change, since they are beyond our arguments
- We shall never use this artificial fertilizer on our farms. It is forbidden in the sastras. If you plant easily grown crops once in the year, then the earth will not become exhausted. Don't overuse the land
- We should follow in the footsteps of Lord Caitanya as far as possible and try to convince the opposition by quoting from the sastras and presenting the conclusion of the acaryas. It is in this way that we should try to defeat all the enemies of the Lord
- We should know, whenever there is sanction in the sastra for meat-eating, for sex intercourse, or for drinking, it is not for encouraging; it is for prohibiting, restricting
- We should take advantage of the sastras, Vedic knowledge. It is India's property. Everything was cultivated in India, but because andha yathandhair upaniyamanah. Our rascal leaders (of India), they are leading these andhas, they are not interested
- What is the value of opinion if the people are all asses? There is no opinion. One should take as it is enjoined in the sastra. No opinion. What is the use of taking opinion of an ass?
- What Krsna says, that is recorded in the sastra, especially in the Bhagavad-gita. So you act what is said in the Bhagavad-gita; then you remain free from all sinful reaction
- Whatever He (Lord Caitanya) does, whatever He speaks, that is sastra. But still, because He's playing the part of acarya, He immediately gives Vedic evidences. That is the way of acarya
- Whatever thoughts are coming, you note it. Keep it. We shall utilize it with reference, with reference to the sastra
- When a lady takes an ordinary bath it is called mala-snana, and when she takes a full bath, including the head it is called sirah-snana. At this time she needs sufficient oil to smear on her head. That is the direction of the commentators of smrti-sastra
- When a man is properly mature, he can marry according to the rules and regulations of the sastras and use his genitals for begetting nice children. That is legal and religious
- When an advanced devotee comes to the point of eternal love for Krsna, no one can deviate him from that position, neither by argument nor by sastric evidence
- When an intelligent person hears from the lawbooks and sastras, or scriptures, that stealing is not good and hears that a thief is punished when arrested, he refrains from theft
- When he (a second-class devotee) becomes expert in logic and can refer to the sastras, he becomes a first-class devotee
- When His incarnation is present on this planet or in this universe, the Lord kills the demons & protects His devotees simultaneously. Sometimes Visnu appears in His person as Lord Krsna or Lord Rama. All of these appearances are mentioned in the sastras
- When one indulges in illicit sex life, as defined by the sastras, either by thinking, planning, talking about or actually having sexual intercourse, or by satisfying the genitals by artificial means, he is caught in the clutches of maya
- When one is enriched with wealth and knowledge which are under his full control and by means of which he can perform yajna or please the SPG, one must perform sacrifices, offering oblations to the fire according to the directions of the sastras
- When one performs ritualistic sacrifices as prescribed in the Vedas, one needs expert brahmanas known as yajnika-brahmanas. In Kali-yuga there is a scarcity of such brahmanas. Therefore in Kali-yuga the sacrifice recommended in sastra is sankirtana-yajna
- When properly executed in terms of the rites mentioned in the sastras, which are now very difficult to perform in this age of want and scarcity, such (demigod) worship can certainly fulfill one’s desires for sense gratification
- When self-realized, the advanced devotee externally remains like a neophyte and executes all the sastric injunctions, especially those concerning hearing and chanting
- When the great sages accepted their reception, according to the instructions of the sastras, and finally took their seats offered by the King, the King, influenced by the glories of the sages, immediately bowed down. Thus he worshiped the four Kumaras
- When the Lord will be pleased with you, you will also understand these conclusions and will quote from the sastras
- When the mother Vedas (sruti) is questioned as to whom to worship, she says that You are the only Lord and worshipable object. Similarly, the corollaries of the sruti-sastras, the smrti-sastras, give the same instructions, just like sisters
- When the priests and all the others saw Maharaja Prthu very angry and prepared to kill Indra, they requested him: O great soul, do not kill him, for only sacrificial animals can be killed in a sacrifice. Such are the directions given by sastra
- When there is a discussion on a point of sastra, devotees do not observe the usual etiquette, they speak only the satyam, although it may not necessarily be priyam
- When there is a scarcity of grain, the government should follow the methods prescribed in the sastra and approved by the acaryas; thus there will be a sufficient production of grains, and food scarcity and famine can be checked
- When there is allowance for sex life or meat-eating or drinking in the sastras, they are not meant for instigating that "You go on with this business as much as you can." No. Actually they are meant for restriction
- When there is not a tinge of karma and jnana, that is pure bhakti. That is Krsna's mission. So everything is there, direction is there. We can guide you, not according to our whims, but according to sastra
- When they (so-called jnanis, yogis, karmis and tapasvis) say they are as good as we are, we must say that only we are good and that they are not good. This is not our obstinacy; it is the injunction of the sastras
- Whenever there is ruling, either by weapons or by injunctions, the sas-dhatu is the basic principle. Between sastra (ruling through weapons) and sastra (ruling through the injunctions of the scriptures), the better is sastra
- Whether I am progressing or regressing, that will be understood through the eyes of sastra, not in ordinary eyes
- Whether one is a woman, sudra or vaisya, not to speak of being a brahmana or ksatriya, everyone is fit to return home, back to Godhead, if he strictly follows the instructions of the spiritual master and sastra
- Without being God conscious you cannot expect perfection in the human society. It is said in the sastra that if a person is God conscious, then all good qualities manifest in his person
- Without following the principles of the scriptures, one cannot elevate himself to the perfectional stage. One who actually, therefore, understands the purport of the sastras is considered fortunate. BG 1972 purports
- Without reference to the sastras (scriptures) there can be no question of accepting anyone as an incarnation of the Supreme Personality of Godhead
- Without reference to the sastras there can be no question of accepting anyone as an incarnation of the Supreme Personality of Godhead
- Without referring to the sastras, so-called meditators aim at impersonal objects. Lord Krsna has condemned them in the Bhagavad-gita - BG 12.5
Y
- Yal-laksanam proktam. One's place in the varna divisions of society is determined according to one's symptoms or qualities. This is maintained everywhere in the sastra
- Yogis other than the devotees - namely the karma-yogi and jnana-yogi - worship You by their respective actions in their respective positions. It is stated both in the Vedas and in the sastras that are corollaries of the Vedas
- You are an experienced authority in the sastras, whereas Jaga is just a young boy
- You can go on mental speculating, but if you do even for many hundreds and thousand of years, it is not possible to calculate. You have to accept this truth through the sastra; otherwise, it is not possible
- You don't be so courageous that you know everything. You have to know from the sastra
- You have come here to hear about Krsna consciousness. Otherwise, why you have come here? You have come here hearing me or anyone discussing sastra. So this is required
- You have to go to guru to understand. You cannot understand personally. That is not possible. Therefore our system is to see through the guru and sastra, not by these naked eyes. That is misleading
- You learn from the sastra. You learn from Bhagavad-gita what Krsna says and do it. Then you are not responsible for anything. Just like there is lawbook
- You say, but sastra says striya, suna, pana, dyuta, four kinds of sinful activities. Illicit sex; pana, intoxication. Pana, pana, so it is intoxication. Therefore it is sinful
- You should be always alert in understanding the sastric conclusions that will help you, otherwise we can be misled by bogus philosophies
- You should be assured that "Because I'm following strictly the direction of my spiritual master and sastras, certainly I shall meet Krsna"
- Your quotations from our Vaisnava sastras are very nice and I request you thoroughly to study all of our literatures very thoughtfully and try to understand the sublime import of this Krishna consciousness philosophy
- Your siddhanta is correct to the sastra and in this way go on reading books and have the correct perception and Krsna will help you. siddhanta baliya citte na kara alasa iha haite krsna lage sudrdha manasa