Category:Sastra
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Pages in category "Sastra"
The following 1,027 pages are in this category, out of 1,027 total.
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- Authorized sastras
- It is stated in sastra: one living entity is the food or living means for another living entity, by nature's law
- Sastra - scripture
- Sastra and guru
- Smrti-sastra composed of twenty religious scriptures
- Srimad-Bhagavatam was compiled by Vyasadeva five thousand years ago, and Lord Buddha appeared about two-thousand-six-hundred years ago. Therefore the appearance of Lord Buddha was foretold, in future tense. This is called sastra
- The Buddhists, they are called nastika according to our sastra, because Lord Buddha denied the authority of the Vedas
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- A brahmacari or sannyasi is prohibited to associate with women, especially in a secret place. The sastras enjoin that one should not even talk to a woman in a secret place, even if she happens to be one's own daughter, sister or mother
- A brahmacari should be quite well behaved and gentle and should not eat or collect more than necessary. He must always be active and expert, fully believing in the instructions of the spiritual master and the sastra
- A brahmana cannot take up any professional occupational duty for his livelihood. The sastras especially stress that if one claims to be a brahmana, he cannot engage in the service of anyone; otherwise he at once falls from his position & becomes a sudra
- A brahmana does not become a brahmana simply because he is a living entity or is born in a brahmana family; he must possess all the qualities mentioned in the sastras and practice the brahminical principles in his life
- A child’s propensity is to play all day long, but it is the injunction of the sastras that the parents should take care to educate him. The sastras are there just to guide the activities of human society
- A devotee constantly engaged in Deity worship according to the rules and regulations laid down in the sastras and given by the spiritual master realizes gradually that he is in direct contact with the Supreme Personality of Godhead
- A devotee is not required to engage in fruitive activities. As stated in the sastra, sarvarhanam acyutejya (SB 4.31.14). By worshiping Acyuta, the Supreme Personality of Godhead, one satisfies everyone
- A first-class devotee has firm conviction in the revealed scriptures and is expert in arguing according to the sastras. He is firmly convinced of the science of Krsna consciousness
- A guru should be accepted as God. That is the injunction of all sastras
- A kanistha-adhikari cannot tolerate such blasphemy (against another Vaisnava), he is not competent to stop it by citing sastric evidences
- A ksatriya who is fighting for the real cause, as sanctioned by the dharma-sastras, then both ways he's profited. If he becomes victorious, he's profited, but if he's killed in the battle, he's also profited
- A man may theoretically know all these things (the directions of the sastra), but if he does not apply them in his own life, then he is to be known as the lowest of mankind. BG 1972 purports
- A mundane person in the dress of a Vaisnava should not be respected but rejected. This is enjoined in the sastra - upeksa
- A person who acts exactly according to the tenets of scripture is called Sastra-caksus. Sastra-caksus means one who sees through the eyes of the authorized scriptures
- A person who personally practices the tenets of religion as they are enjoined in the sastras and who also teaches others the same principles is called religious
- A person whose conclusive knowledge of the sastras is not very strong but who has developed firm faith in chanting the maha-mantra and who is also undeterred in the execution of his prescribed devotional service should be considered a madhyama-adhikari
- A philosopher and writer of many books on religious principles may also accept an exalted post in a government which denies all the moral codes of the sastras
- A prakrta-bhakta, or materialistic devotee, does not purposefully study the sastra and try to understand the actual standard of pure devotional service. Consequently he does not show proper respect to advanced devotees
- A preacher of the Krsna consciousness movement generally should not waste his time talking with Mayavadi sannyasis, but when there are arguments on the basis of sastra, a Vaisnava must come forward to talk and defeat them in philosophy
- A pure Vaisnava believes in the statements of the sastras
- A sadhu is a great personality like Sri Caitanya Mahaprabhu, the sastras are the injunctions of revealed scriptures, and the guru, or spiritual master, is one who confirms the scriptural injunctions
- A secret mantra we don't approve. It must be very open. There is no secret. The sastra never says that mantra can be secret
- A staunch believer in the sastras, with all their diversities, is the right person from whom to gather real knowledge
- A student was supposed to study grammar carefully for twelve years in the beginning of his life, because if one is expert in the grammar of the Sanskrit language, all the sastras are open to him
- A wise man, however, learns from the sastras and guru that we living entities are all eternal but are put into troublesome conditions because of associating with different modes under the laws of material nature
- Acarah means he learns from the sastra how we should live, that, preliminary, that you must take bath, you must wash your hands after eating or you must take bath after evacuating. So many things are there
- Acarya's duty is to point out the sastric injunction. They're already there in the Vedas
- Acaryopasanam. This is the recommendation of Vedic knowledge: one should worship the acarya. So Sanatana Gosvami was made acarya. Haridasa Thakura was made acarya. Acarya means one who knows the meaning of sastra
- Accepting some of the scriptural rules & regulations for immediate benefit, as utilitarians advocate, is called niyama-agraha, and neglecting the rules and regulations of the sastras, which are meant for spiritual development, is called niyama-agraha
- According to authorized sastras, such a jayanti ceremony for an ordinary man, however exalted he may be materially, is an offense to the Lord because jayanti is reserved for the day when the Lord appears on the earth
- According to Ayur-vedic sastra, we understand that there is a fire in the stomach which digests all food sent there. When the fire is not blazing, there is no hunger, and when the fire is in order, we become hungry. BG 1972 purports
- According to karma, the living entity sometimes goes up & sometimes goes down. He wanders in this way, thinking how he can become materially happy & satisfy his senses. The sastras say that we should not do this, we should endeavor to understand Krsna
- According to law. It may be it is man-made law, it is wrong, but the principle is that whatever is judgement of the sastra, we have to take. It doesn't matter who is that man and how great he is
- According to Niti-sastra (civic laws) one should not speak an unpalatable truth to cause distress to others. Distress comes upon us in its own way by the laws of nature, so one should not aggravate it by propaganda
- According to our sastra the planets are held on the hood of Ananta
- According to our sastra the planets are held on the hood of Ananta. He is carrying. But they say they are staying on account of law of gravitation
- According to our sastra there are seven mothers. Adau mata, real mother, from whose body I have taken my birth. Adau mata, she is mother. Guru-patni, the wife of teacher, she is also mother. The wife of a brahmana, she is also mother
- According to our sastra, within the semina of the father, the living body, living entity, takes shelter. And it is injected to the mother's womb and the two matters mixes and the body forms
- According to sastra the cow is our mother. Thus the Muslims' cow-killing was challenged by Sri Caitanya Mahaprabhu
- According to sastra, karmana daiva-netrena (SB 3.31.1), there is superior examination. Yamaraja is there. Now, this man is now dead, this soul is now changing body. What kind of body he'll get next? That is judged by the superior authority
- According to sastra, poverty is no impediment for understanding God. Because we see practically that those who are great souls, they have voluntarily accepted poverty
- According to sastra, the duty of the guru is to take the disciple back home, back to Godhead. If he is unable to do so and instead hinders the disciple in going back to Godhead, he should not be a guru. Gurur na sa syat - SB 5.5.18
- According to sastra, the effect of pious activity is that you can get birth in a very respectable, aristocratic family, you can get very nice wealthy position, you can become very beautiful, and you can become very learned
- According to sastra, these are four kinds of sinful activities: illicit sex, meat-eating, intoxication and gambling. But these are modern civilization. It is very difficult
- According to sastra, this animal-killing is sinful. Striya-suna-pana-dyuta yatra papas catur-vidha. These four kinds of sinful activities, namely illicit sex, striya In our Vedic culture this is common morality
- According to sastras, a brahmana could marry the daughter of a ksatriya but a ksatriya could not marry the daughter of a brahmana. They were very much cautious about varna-sankara population in the world
- According to sastric injunctions, almost all the people of this age belong to the sudra category. Of course, although Agnidhra had a desire to be transferred to Pitrloka, this does not mean that his mentality was that of a sudra; he was a ksatriya
- According to sastric injunctions, there is no difference between siksa-guru and diksa-guru, and generally the siksa-guru later on becomes the diksa-guru
- According to smrti-sastra, a child generally follows the principles of his maternal uncle's house. Naranam matula-karma means that a child generally follows the qualities of his maternal family
- According to Sridhara Svami, the ruru is also known as the bhara-srnga. Srila Jiva Gosvami confirms this in his Sandarbha. Thus although rurus are not seen in this world, their existence is confirmed in the sastras
- According to the injunctions of the sastras, we cannot make compromises with these so-called jnanis, yogis, karmis and tapasvis
- According to the sastra, in Kali-yuga the Lord would assume a golden or yellow color and would distribute love of Krsna and the sankirtana movement
- According to the sastras, a brahmana, or a cultured person in Krsna consciousness, will not enter anyone's service to maintain body and soul together, and especially not for satisfaction of the senses
- According to the sastras, it is immoral for young girls to go see a young boy in a forest in the dead of night. But this was not an impious activity because the gopis did this for Krsna
- According to the sastras, the wind is blowing, the water is moving, the sun is shining and the earth is revolving under the direction of the Supreme Personality of Godhead
- According to the sastras, there is no discrepancy in a sannyasi's eating at another's house. But for a householder brahmana, this kind of eating is faulty
- According to the sastras: bhaktya bhagavatam grahyam na buddhya na ca tikaya. One should understand the Bhagavad-gita and Srimad-Bhagavatam by hearing them from a real devotee
- According to the smrti-sastra, which gives directions for the management of the varnasrama institution, a brahmana cannot accept a disciple from the lower castes
- According to the Vedanta-sutras (sastra-yonitvat), the Supreme Lord is the author of all revealed scriptures, and all revealed scriptures are for knowing the Supreme Lord. Veda means knowledge that leads to the Lord
- According to the Vedic principles, the king should be advised by learned sages, brahmanas and scholars, who advise him according to the injunctions given in the dharma-sastra. The duty of the king is to follow these instructions
- According to this statement of the sastras, the glories of the holy name of Krsna are unlimited. Still I could not chant His holy name. Please hear the reason for this
- According to Vedic scripture, one is classified according to his work and quality, not by birth. That is the classification of sastra. Just like in the Bhagavad-gita the Lord says, catur-varnyam maya srstam guna-karma-vibhagasah
- According to Visvanatha Cakravarti Thakura, simply calling the name of his son was not sufficient. He remembered Narayana. But according to sastra, the holy name of the Lord, if one chants even neglectfully, he also gets the chance of being liberated
- Actually bhakti begins with the tongue. Sevonmukhe hi jihvadau. Beginning from tongue, krsna-bhakti begins. It may be very awkward to hear, that "By tongue, how bhakti begins?" But that is the statement in the sastra
- Actually God is everywhere. But so long I am not purified, I have to see God as they are prescribed in the sastra. Here the Deity, He is God, but because I have no power to see God, therefore I see that - Oh, it is made of wood. It is made of metal
- Actually the sastras aim at putting an end to these abominable activities, but they impart some regulative principles so that gradually meat-eaters and sex hunters will be rectified
- Actually we are understanding about the sun not by our direct eyes but through the authoritative knowledge, through the sastra, through the books. Sruti-pramanam. That is evidence
- Actually, sastra is not for the loafer class. For highly learned brahmanas and highly elevated ksatriyas. And the vaisyas and the sudras, they are not expected to become very learned in sastra
- Actually, to become free from all responsibility and anxieties, if one remains a brahmacari, that is very good. That is the recommendation of sastra
- Advaita Acarya had confidence in the sastric evidence and did not care about social customs. The Krsna consciousness movement, therefore, is a cultural movement that does not care about local social conventions
- After finishing the ritualistic funeral ceremonies of his brother, Hiranyakasipu began speaking to his nephews, quoting from the sastras about the truth of life
- After giving up the body, one who knows Krsna in truth does not come back again to this world to accept a material body, but he goes back home, back to Godhead. This knowledge is in the sastras, and people should be given the opportunity to understand it
- After initiation, one is engaged in study of the sastra, which teaches the student how to gain release from materialistic life and return home, back to Godhead
- Aham adir hi devanam: (BG 10.2) "I am (Krsna) the origin of all the demigods." Aham sarvasya prabhavah: (BG 10.8) "I am superior to everyone, even Brahma, Siva and the other demigods." These are the conclusions of the sastra
- All living entity, anyone who has come into this material world, under different body or different dress they are suffering in this material world. Therefore the sastra is meant for the human being so that he can understand his awkward position
- All sastras must be free from the four defects of human nature. The statements of sastras must be correct for all time
- All sastric injunctions, as well as the versions of great sages and authorities, establish that a bona fide spiritual master is not necessarily a brahmana. The only qualification is that he be conversant with the science of Krsna, Krsna consciousness
- All the ritualistic ceremonies recommended in the sastras must be preceded and followed by sankirtana. This is the recommendation of Srila Jiva Gosvami
- All the sastras advise that one associate with devotees and saintly people
- All the sastras describe the guru as being on an equal basis with Krsna, for he is the representative of Krsna. Therefore he is worshiped as Krsna
- All the sastras instruct that one should end his material way of life. If one does not know the purpose of the father's orders, the sastras, he is ignorant
- All the senses, they are, being material. So constitutionally, they cannot see God, they cannot hear of God, they cannot chant of the holy name of God. But it is possible. The sastra gives you indication
- All these cheaters claim to follow religious principles, and all this has become very popular in this age of Kali. There are many pasandis who, without referring to the sastras, pose themselves as incarnations, and foolish people follow them
- All these so-called civilized men, they are not men even. They're all animals. But in the sastra, they have been described as dvi-pada-pasu. They are animals, but they have got two legs. That's all. That is the difference
- Almost anyone expert in studying grammar interprets the sastras in many ways by changing the root meanings of their words. A student of grammar can sometimes completely change the meaning of a sentence by juggling grammatical rules
- Although Balabhadra Bhattacarya was personally serving Lord Krsna in His role as a devotee (Caitanya Mahaprabhu), he mistook Lord Krsna for an ordinary man and an ordinary man for Lord Krsna because he did not follow the rules set down by sastra and guru
- Although it may not be possible to undergo tapasya like that of Prsni and Sutapa, the sastra has given an opportunity for a method of tapasya very easy to perform - the sankirtana movement
- Although the sastras prescribe different methods for different men, the Supreme Personality of Godhead says that one ultimately must accept the path of devotional service as the assured path of spiritual advancement
- Although there is the name of the Supreme Lord, still you have to follow the sastra. If you say Rama Rama Rama, Radhe Radhe Radhe, Krsna . . . there are so many mentioned. That is also name, but you have to follow the sastra. Sastra says, Hare Krsna
- Although we cannot test, but sastra gives us the chance of testing. We accept spiritual master by testing, not by blind faith. No. According to the Vedic instruction, tad-vijnanartham
- An actual incarnation of God never says 'I am God' or 'I am an incarnation of God.' The great sage Vyasadeva, knowing all, has already recorded the characteristics of the avataras in the sastras
- An advanced devotee situated on the platform of spontaneity is already very expert in sastric instruction, logic and argument. When he comes to the point of eternal love for Krsna, no one can deviate him from that position
- An incarnation of God has to be accepted by experienced people and by the symptoms described in the sastras. An incarnation is not accepted simply by the adulation of foolish people
- An ordinary man not supported by authorized statements of the sastras and acaryas should not be accepted as an incarnation or devotee
- Analogy is not proof; sastra is proof. Foolish people cannot understand or accept, so we use analogy
- Animal-killing is certainly conducted under the influence of the mode of ignorance. Even though one may be religiously inclined, animal sacrifice is recommended in the sastras, not only in the Vedas but even in the modern scriptures of other sects
- Animals, they cannot take advantage of this knowledge. But human being can take. Therefore it is said, indicated, in the sastras, that this body is very suitable boat for crossing over this ocean of nescience
- Another point for Jagai and Madhai was that, as members of a brahmana family, they did not accept service under anyone. The sastras strictly forbid a brahmana to accept service under anyone
- Any incarnation of the Supreme Personality of Godhead must be supported by the statements of the sastra and must actually perform wonderful activities
- Any tree that produces nice fruit for the maintenance of the people should not be cut at all. This is a sastric injunction
- Anyone who does not give evidences, proof, from the sastra, then na siddhim sa avapnoti, he does not get at any time success, na sukham, neither any happiness in this material world, na param gatim, and what to speak of elevation in the next life
- Anyone who has learned the essence of all the Vedic scriptures is to be known as a first-class educated person, with full knowledge of all sastra
- Anyone who has taken birth in India, first of all make his life perfect by understanding the sastra. The gist of sastra is Bhagavad-gita. And then distribute the knowledge. Para-upakara. This should be India's mission
- Apart from the sastras of the Vedic civilization, which is the oldest of the world, other sastras agree on this point - to get release from the materialistic way of life
- Arjuna is asking not to a third-class so-called philosopher and chemist and economist, but to Krsna. Krsna. Because whatever answer Krsna will give, that is fact. And sastra means the things which have been spoken by Krsna. That is sastra
- Arriving in Kuruksetra, the members of the Yadu dynasty took baths ceremoniously, with self-control, as enjoined in the sastras, & they observed fasting for the whole period of the eclipse in order to nullify the reactions of their sinful activities
- As described before, the sastra-vidhim, or the direction of the sastra, is given to the different castes and orders of human society. Everyone is expected to follow these rules and regulations. BG 1972 purports
- As enjoined in the sastras, arcye visnau sila-dhir gurusu nara-matih: "No one should treat the Deity in the temple as stone or metal, nor should one think that the spiritual master is an ordinary human being"
- As far as kirtana is concerned, the sastras say, sravanam kirtanam visnoh: (SB 7.5.23) one should chant the glories of the Supreme Lord and the holy name of the Supreme Lord. This is clearly stated
- As far as material maintenance is concerned, the sastras never stress it. Rather, they say that one's maintenance will come automatically
- As far as the approved method is concerned, it is enjoined in the sastras that intelligent men in this age will take to the sankirtana movement, and by so doing they shall worship the Supreme Personality of Godhead Lord Caitanya
- As meditation on any form of the Lord is valuable, so is chanting of different names of the Lord, such as Hari, Govinda and Narayana. But in this age we are especially advised to chant the Hare Krsna mantra as enunciated in the sastra
- As recommended in the sastras, everyone should be very eagerly interested in taking part in the Krsna consciousness movement and understanding the value of spiritual life
- As soon as one deviates from the injunctions of the sastra, the purpose of household life is immediately lost in confusion
- As soon as one transgresses the laws of sastra, he immediately enters upon the path of destruction
- As soon as there is darkness, your eyes are finished. And you are so much proud, oh. Therefore Vedic injunction - sastra-caksusa: "You must be seeing everything through the sastra, not with your these rascal eyes." It has no value
- As stated by Narada Muni (SB 7.11.35), yasya yal laksanam proktam. The symptoms of a brahmana are stated in sastra, and one must be qualified with these symptoms
- As stated in the sastra, the results of a husband's pious activities are shared by his wife. A woman's duty is to be very chaste and faithful to her husband. Then without separate endeavor she will share in all the profit the husband earns
- As stated in the sastras, a devotee should be both tolerant and merciful. Devotees engaged in preaching should be prepared to be accused by ignorant persons, and yet they must be very merciful to the fallen conditioned souls
- As stated in the sastras, dharmam tu saksad bhagavat-pranitam: (SB 6.3.19) the word dharma refers to the orders or laws given by the SP of Godhead. Sarva-dharman parityajya mam ekam saranam vraja: (BG 18.66) real dharma is surrender unto the SPG
- As stated in the sastras, when one disrespects a respectable superior, one loses his longevity and the results of his pious activities, and in this way one is degraded
- As we have repeatedly explained, due to a lack of qualified brahminical priests in Kali-yuga, it is not possible to perform the ritualistic ceremonies recommended in the Vedas. Consequently the sastras instruct us to perform the sankirtana-yajna
- As you get miserable condition of life - you don't like it, but it comes - similarly, happy condition will also come according to your destiny. Why you are wasting time for this? This is the decision of the sastra
- Asat-sastra, as explained here, means the doctrine of Mayavada impersonalism, or becoming one with the Supreme
- Association with devotees is recommended by all the sastras because by even a moment of such association one can receive the seed for all perfection
- Astrological calculations are called jyoti-sastra. Because the jyoti, or effulgence, in the material world comes from the different stars and planets, the science is called jyoti-sastra, the science of the luminaries
- At the present moment all human society is laboring under the bodily conception; therefore in the sastras people in this age are referred to as dvipada-pasu, two-legged animals. No one can be happy in a civilization conducted by such animals
- At the present moment almost all forms of sacrifice are not at all possible; therefore, it is recommended in the sastras that people should perform sankirtana-yajna. Any householder, regardless of his position, can perform this sankirtana-yajna
- At the present moment Krsna is not physically present, but we understand through sastra what is Krsna
- At the present moment the so-called executive heads are more or less selected from materially ambitious persons who simply look after their own personal interests; they have no knowledge of the sastras
- At the present moment there is no aim of life. The aim of life is sense gratification. That's all. Indriya-trpti. That is forbidden in the sastras
- At the present moment, the Kali-yuga, the sastra says, almost everyone is a sudra because nobody can live independently
- At the time of Their appearance, the incarnations of the Lord are known in the world because people can consult the sastras to understand an incarnation's chief characteristics, known as svarupa and tatastha
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- Bali Maharaja rejected his spiritual master. That's a great sin. But he rejected on shastric ground, because he objected for Visnu worship. Therefore such spiritual master should be rejected. Therefore he became mahajana, authority
- Because in the sastras everything is there about Krsna. Simply we have to take it, accept it. And if we do not believe sastra, then there is no, I mean, use of understanding Krsna. Sastra-caksusa. You have to see
- Because it was prearranged that Kesava Kasmiri would have to discuss the sastras with Nimai Pandita, from the very beginning he wanted to bluff the Lord
- Because of false pride, every scholar and philosopher wants to exhibit his learning by interpreting the sastras, especially the Bhagavad-gita and SB, in his own way. This system of commenting in one’s own way is fully condemned by Sri Caitanya
- Because people are misled. So they should be given opportunity to study, to understand what is God consciousness, what is Krsna consciousness. So through the sastras. That is also required. The Gosvamis practically demonstrated in their life everything
- Before accepting someone as an incarnation of God, one should verify his identity according to the symptoms mentioned in the sastras. Without these symptoms the pretender is subject to be killed by the authorities
- Before Brahma could take part in creation, he had to undergo tapasya. Is it not stated in the sastra? Yes. So tapasya is essential. You cannot avoid it
- Being absorbed in Krsna consciousness, even in this world husband and wife can live in Vaikuntha simply by installing the Deity of the Lord within the home and serving the Deity according to the directions of the sastras
- Being forgetful of his real position, the conditioned soul may take help from sastra, guru and the Supersoul within his heart. Krsna is situated within everyone’s heart as the Supersoul
- Believing in the existence of many gods and considering the chanting of the holy name of Krsna no better than other hymns, these pasandis do not believe in the words of the sastra - harer nama harer nama harer namaiva kevalam
- Bhagavad-gita clearly states that one who does not accept the sastra-vidhi, or rules and regulations mentioned in the Vedic scriptures, and acts whimsically or puffed up with false pride never attains perfection in this life
- Bhagavad-gita strongly recommends, jnatva sastra-vidhanoktam: everything must be performed as indicated in the sastras
- Bhrgu Muni cursed that persons who worshiped Lord Siva would become followers of this Mayavada asat-sastra, which attempts to establish that the Supreme Personality of Godhead is impersonal
- Bird, beast, insect, fish - everywhere the same struggle: "Where is food? Where is sex? Where is shelter? How to defend?" So the sastra (scripture) says we have done these things in many, many past lives
- Brahmacari, householder and retired - everyone has got specific duty. That is mentioned in all the sastras
- Brahmacarini is not allowed in the sastra. Where is the question of brahmacarini? Because according to Vedic system, as soon as a girl is fourteen years old or sixteen years old, she is at once married
- Brahman means wherefrom everything emanates. So science, philosophy, means to find out the ultimate cause of everything. That we are getting from the sastras, Vedic literature, that Krsna is the cause of all causes
- Brahmana family means devata family. But because nowadays they are descendants, they have deviated, deviated from the brahminical culture, they are not to be considered as devatas. That is also mentioned in the sastras. They are called brahma-bandhus
- Brahmin also means pandita, so they must be able to support their preaching by quoting sastric references
- Brahmin's duty is to guide the Ksatriyas whether he is actually executing his duty according to sastra. That is Brahmin's duty. Brahmin, Ksatriya, Vaisya, Sudra. Similarly, Vaisya's duty is to see economic development of the state
- Brahminical culture is enjoined in the sastra, especially in Bhagavad-gita - catur-varnyam maya srstam guna-karma-vibhagasah - BG 4.13
- Buddhi means intelligence. Avisuddha means unclean, contaminated. They think that they have become liberated, but sastra says no, it is not yet liberated. Avisuddha-buddhaya. Still there is contamination
- But I can make a guess in terms of directions from the sastra. The Vedic scripture Srimad-Bhagavatam gives the direct evidence in this matter
- By a scrutinizing analysis, we find that everyone is controlled by something else. No one, therefore, can be the true controller but the Supreme Personality of Godhead, Krsna. This is supported by the sastras
- By symptoms we have to accept whether one is brahmana or ksatriya or vaisya, not by birth. That is the injunction of the sastra
- By the evidence of sastra, Sanatana Gosvami detected Lord Caitanya Mahaprabhu to be a direct incarnation of Krsna, the Supreme Personality of Godhead, although Lord Caitanya never disclosed the fact
- By the mercy of the guru, even a dumb man can become the greatest orator, and even a lame man can cross mountains. As advised by Lord Brahma, one should remember this sastric injunction if one desires success in his life
- By the order of the sastra, by the guidance of the spiritual master, you are being trained up as apprentice. This is called abhidheya - practice
- By transgressing the laws laid down in the sastras, one cannot become pure in heart. When one's heart is not purified, one acts according to the three material modes of nature
C
- Caitanya Mahaprabhu and all the sastras, they are giving directly in touch with Krsna. Step by step, it is very difficult. So that is the special gift in this age
- Caitanya Mahaprabhu is described in the sastras as an incarnation of Krsna; therefore if one wants to imitate Lord Caitanya and claim to be an incarnation, he must show evidence from the sastras about his appearance to substantiate his claim
- Caitanya Mahaprabhu said, and the sastras say, that people in this age are so fallen. It is very difficult to raise them by properly giving education. They will not take education. They will not be able
- Caitanya Mahaprabhu then said, "Yes, you have spoken correctly. The sastras enjoin that the devotee can partake of everything left by Krsna"
- Caitanya Mahaprabhu we accept as incarnation of Krsna. It is confirmed in the sastra. In the Upanisads, in Mahabharata, in Srimad-Bhagavatam. Everywhere, there are... If you read Caitanya-caritamrta, there are so many quotations from the sastras
- Caitanya Mahaprabhu's teaching is so sublime, and very easy also. We should take it up - this is Krsna consciousness movement - and execute it as it is enjoined in the sastras and following the footsteps of mahajana
- Carrying pure kusa grass in his hand, the brahmacari should dress regularly with a belt of straw and with deerskin garments. He should wear matted hair, carry a rod and waterpot, and be decorated with a sacred thread, as recommended in the sastras
- Certainly one requires some means of livelihood, and according to one's varna and asrama this means of livelihood is prescribed in the sastras. One should be satisfied with this
- Chanting Hare Krsna mantra... It is the medicine recommended in the sastra, ceto-darpana-marjanam. That dust of ignorance is moved. He can understand that "I am not this body; I am spirit soul, part and parcel of Krsna
- Clear conception. The sastra, Brahma-samhita, clear description of God: venum kvanantam. He is playing on flute. It is not that the Muralidhara, Syamasundara, Krsna, has been imagined by some poet. No. It is described in the sastra
- Conditioned souls are generally bereft of intelligence because of profound desires for sense gratification. They do not know what benedictions to ask. Therefore nondevotees are advised in the sastras to worship the demigods to achieve material benefits
- Controlling the senses, truthful, clean, full of knowledge, believing in the sastra and God, and vijnanam, practical application of knowledge in life, vijnanam . . . simply to know is useless. You must practically apply in life. That is called vijnanam
- Creating the background very nicely, sattva-guna, they'll beget a child. That child will come, some great man, now great devotee. So everything has got the material relationship, how to do it. That is sastra. You do it, but follow the sastric injunction
D
- Day after day the symptoms increased, and at night they increased even more. All these symptoms, such as transcendental anxiety, agitation and talking like a madman, were present, just as they are described in the sastras
- Death is sure, and after death one must surely accept another body. We may not know what kind of body we shall get, but we can know from the sastra, the Vedic literature
- Despite all protests from so-called Hindus and members of the brahmana caste, we are propagating the Krsna consciousness movement all over the world, according to the injunctions of the sastras and the order of Sri Caitanya Mahaprabhu
- Despite the fact that all these (Krsna's) names, activities and pastimes are mentioned in the sastras and understood by the devotees, the karmis (fruitive laborers) cannot understand them. Nor can the jnanis (mental speculators) understand them
- Devotees always humbly offer respect to everyone, but when there is a discussion on a point of sastra, they do not observe the usual etiquette, satyam bruyat priyam bruyat. They speak only the satyam, although it may not necessarily be priyam
- Diksa cannot be offered to a sudra. But in this age, Kali-yuga, it is the statement of the sastras that in the Kali-yuga most of the population are sudras. Kalau sudra sambhavah. How they can be initiated
- Do you think that if you try to become more happy, you will be happy? No. The sastra says that you get miserable condition of life without hankering after this. Nobody hankers after that all miseries may come upon him
- Don't be disappointed. Go on with your regulative principles, as they are advised in the sastra and the guru
- Don't manufacture preaching. Preach as it is in the sastra
- Don't surrender to any nonsense. You have to... And how that intelligent or nonsense can be found out? That is also mentioned in the sastra. That is mentioned in the Katha Upanisad
- Due to being stocked for a very long time, all the grain seeds within me have certainly deteriorated. Therefore you should immediately arrange to take these seeds out by the standard process, which is recommended by the acaryas or sastras
E
- Each philosopher has got different opinion. So how to get real path of religious way? That is recommended in the sastra that mahajano yena gatah sa panthah. You have to follow the footsteps of great personalities. And Prahlada Maharaja is one of them
- Each verse, read every day carefully. Try to assimilate, understand, & you will get more profit, every day 100 yards forward. They are so important verses. How nicely composed by Vyasadeva. In two lines the whole thing is explained. This is called sastra
- Eight kinds of Deities are mentioned in the sastra, and the mental Deity is one of them. In this regard, the following description is given in the Brahma-vaivarta Purana
- Especially Srila Jiva Gosvami and Srila Rupa Gosvami, and many other learned scholars, with evidence from the sastra - accepted Sri Caitanya Mahaprabhu as the Supreme Personality of Godhead
- Even by this injunction of the sastras, the stepmother, who is the wife of the father, is also as good as the mother because the father is also one of the spiritual masters
- Even he is so-called educated, he's not educated. Anyone who does not know about God, he's not educated, he's a rascal. This is our conclusion. Not our conclusion, this is sastra's conclusion
- Even if he does so, or he is a very nice brahmana, nice ksatriya, so he has done his duty very nicely, but he has not taken to Krsna consciousness. Sastra says, what he has gained? What he has gained
- Even if one cannot arrange to worship the forms of the Lord with all recommended paraphernalia, one can simply think about the form of the Lord and mentally offer everything recommended in the sastras
- Even though the Lord cannot be understood by ordinary persons, this principle (acintya-bhedabheda philosophy) should be understood from the statement of the sastras
- Even though we do not know how to chant, according to sastric injunctions, there are ten kinds of offenses. When we avoid that offenses, then it is pure chanting of the Hare Krsna mantra
- Every word of sastra has volumes of meanings. Udga... Therefore sometimes right commentary required
- Everyone has some particular duty. The sastra has concluded (nirupitah) that everyone should glorify the Supreme Personality of Godhead by his own qualifications
- Everyone is born sudra by birth. It is not that by birth one becomes brahmana; otherwise the sastra would not have stated like this, that janmana jayate sudrah, "By birth everyone is sudra."
- Everything has got a test. But these rascals, without testing, accepting another rascal as God. Caitanya Mahaprabhu, when He was asked that how to accept one God, He said, "Well, there is in the sastra mention, the characteristic"
- Everything is there in the sastra. So it is our duty the human life to get knowledge from sastra. That is, means Veda. Veda means knowledge. Get knowledge from the standard Veda
- Everything is there in the sastra. Therefore we have to follow the sastra
- Everything is there in the sastra; and therefore books should be consulted. If you have no books, those who are discussing books, you should approach them, you should hear them
- Everything we have to take from the sastra. Because we are blind now. Sastra-caksusa. Our, the sastra-jnana, because the spiritual master enlightens the disciple with sastra-jnana, therefore he is spiritual master
F
- Follow the rules and regulations of varnasrama-dharma. That was the concern of these sages. In this age of Kali, everything is disturbed. Saintly persons should take to the chanting of the Hare Krsna mantra, as recommended in the sastras
- Following bhagavata-dharma has been made extremely easy in this age of Kali. The sastra says: one need only chant the Hare Krsna maha-mantra
- Foolish people say that there is no brain behind the universe, but this is due to ignorance. By taking information from the sastras, the scriptures, we can understand who that brain is
- Foolish svamis and yogis do not know the injunctions of the sastras. Indeed, sometimes these rascals come out to defy the sastras
- For Kali-yuga, the sastras enjoin that sankirtana-yajna be performed always: kirtaniyah sada harih - CC Adi 17.31
- For karma-kanda there are eighty authorized scriptures, such as Manu-samhita, which are known as dharma-sastras. In these scriptures one is advised to counteract his sinful acts by performing other types of fruitive action
- For Krsna's sake, we can forsake our obligatory duties. For Krsna's sake. In the sastra it is said that one who has fully surrendered to Krsna, he has no more any material duty
- For learning Vedic knowledge, one must approach a person who is cent percent engaged in devotional service. He must not do things which are forbidden in the sastras. A person cannot be a teacher if he drinks or smokes
- For progress in spiritual life, the sastras recommend meditation in Satya-yuga, sacrifice for the satisfaction of Lord Visnu in Treta-yuga and gorgeous worship of the Lord in the temple in Dvapara-yuga
- For self-realization, one can live a controlled life, as prescribed in the sastras, and continue carrying out his business without attachment, and in that way make progress. BG 1972 purports
- For six months, a candidate for initiation must first attend arati and classes in the sastras, practice the regulative principles and associate with other devotees
- For the persons with poor fund of knowledge, they may not find out Krsna's name. But in the sastra we have got thousands of name, visnu-sahasra-nama
- For those who are advancing in spiritual life - not only for them but for everyone - the sastras, scriptures, say that you should not sit in a secluded place even with your mother, even with your daughter or your sister
- Four varnas: brahmana, ksatriya, vaisya, sudra; and four asramas: brahmacari, grhastha, vanaprastha, and sannyasa. These are called varnasrama-dharma. So in every varna, brahmana, his qualification is described in the sastra
- From a scientific point of view, the answers of the Old Testament, New Testament and Koran to many questions have changed. But a sastra cannot change at a person's whim
- From all Sastric point of view, the living entity and the Supreme Lord, or the Supreme Living Entity are always simultaneously different and one. One in quality, and different in quantity. this simple thing is understandable by any common man
- From him we learned that intoxication, any kind of intoxication, is bad. Bhaktisiddhanta Sarasvati Thakura was very serious, and we learned from him. No, it is sastriya
- From other incidents in the sastras, it appears that Indra has always been envious. When King Prthu was celebrating various sacrifices, outdoing Indra, Indra became very envious, and he disturbed King Prthu's sacrifice
- From sastra, or authentic literature like Bhagavad-gita and other Vedic scriptures, we understand that behind this wonderful cosmic manifestation is the Supreme Personality of Godhead
- From the sastra we know in the moon planet... That is one of the heavenly planets, and there are living entities. They are living for ten thousand years, and it is very cold there. Therefore they drink soma-rasa
- From the sastra we learn that the Lord takes birth not only in the family of human beings but also in the families of demigods, aquatics, animals, and so on
- From the sastra, the Vedic literature, we can understand that on these higher planetary systems, material comforts are available that are many, many times greater than those on this planet
- From the sastras we can understand that the Brahman effulgence consists of the bodily rays of Krsna
- From the sastras we learn that there is a stone or jewel called a touchstone that can transform iron into gold. Although the touchstone turns iron into gold many times, it remains in its original condition
- Furthermore, due to his wisdom and study of sastras (scriptures), he can understand also that Krsna is the Supreme Personality of Godhead
G
- Gandhari was so faithful, one of the most exalted chaste wife mentioned in the sastras, Gandhari, that in all conditions she followed the husband
- Generally you will find, whenever we speak something, we give evidence from the sastra in Sanskrit, in all our books. That is the way of proving that whatever I am speaking, it is fact
- Generally, householders receive saintly persons to get their blessings, but their real aim is to become happy in the material world. Asking such material benedictions is not recommended in the sastras
- Generally, people go to church, to temple, for some material benefit. Therefore sastra says, "No, no. Dharma is not meant for that purpose." People have become materialistic more and more
- God is inside also. God is everywhere. God is inside and outside also. This is to be known. Not in the beginning, but you have to know from the sastras (scriptures), by the Vedic information
- God sees that these rascal asuras are misguided, so He sends His representative, He comes Himself, there is sastras, guidance, and everything. The whole propaganda is how these rascal asuras can be turned into devata. This is equality in the eyes of God
- Great and renowned scholars and devotees of the Lord have prepared voluminous books and literatures on the life and precepts of the Lord. Such literatures are all based on the sastras like the Vedas
- Grham andha-kupam, if we discuss threadbare, it may be very unpalatable. But we have to discuss from sastra what is grha. Grha, it is . . . another word, it is called anganasrayam. Angana. Angana means woman; to live under the protection of wife
- Guru cannot become by manufacturing nonsense ideas. He's not guru. He's a rascal. Whatever guru will speak must be evidenced by the sastra. That is guru
- Guru cannot manufacture something. He must quote from the sastra and then tell to his disciple. So disciple, as soon as he receives a message from guru corroborated by the sastra, then he should take it as fact
- Guru means he'll always enlighten the disciple with the light of sastra. Not that he will say, "There is no need of sastra. I am incarnation. I, whatever speak, you take it."
- Guru, according to sastra, who is guru, he must be confirmed by sadhu, saintly person, by sastra. Then he's guru. Sadhu-sastra, guru-vakya, tinete kariya aikya
H
- He (Caitanya Mahaprabhu) gave this recommendation from the sastras: In this age of quarrel and hypocrisy the only means of deliverance is chanting the holy name of God. There is no other way. There is no other way. There is no other way - CC Adi 17.21
- He (Sri Caitanya Mahaprabhu) warned all others not to hear the Mayavada philosophy: mayavadi-bhasya sunile haya sarva-nasa. Simply by hearing the Mayavada interpretation of the sastras, one is doomed - CC Madhya 6.169
- He is called acarya. Acainoti yah sastrani. He knows the purport of sastra, he behaves himself according to the terms of the sastra and he teaches his disciple in the same term. Evam parampara-praptam. This is the process
- He is so beautiful that He attracts many hundreds of thousands of Cupids (kandarpa-koti-kamaniya-visesa-sobham). These are descriptions of Govinda found in the sastras
- He who is described in the yoga-sastras as the indwelling Supersoul (atma antar-yami) is also a plenary portion of Govinda’s personal expansion
- Hearing these quotations from the revealed scripture Srimad-Bhagavatam, Jhadu Thakura replied, "Yes, this is true, for it is the version of sastra. It is true, however, for one who is genuinely advanced in devotion to Krsna"
- Herein (SB 7.11.35) it is clearly stated by Narada Muni that one should not be accepted as a brahmana, ksatriya, vaisya or sudra according to birth, for although this is going on now, it is not accepted by the sastras
- Hina means without. And bala means strength. So sastra says, nayam atma bala-hinena labhyah - One who is less strong, or one who has no support of the strength, then he cannot make any progress in spiritual self-realization
- However, Krsna was not leaving the Pandavas, just as He never left Vrndavana. In the sastra, the Vedic literature, it is said, vrndavanam parityajya padam na gacchati: Krsna never goes even one step from Vrndavana
- Human being is meant to study the sastras. The sastras, Vedic literature, is meant for the human being, not for the cats and dogs. If you don't consult the sastras, then you remain a cats and dogs. That's all
- Human beings should perform the sacrifices recommended in the sastras, and if they do so there will no longer be food scarcity. In Kali-yuga, the only sacrifice recommended is sankirtana-yajna
I
- I (Gajendra) offer my respectful obeisances unto You (God), who are the shelter of the Vedic knowledge contained in the sastras like the Pancaratras and Vedanta-sutra, which are Your representations, and who are the source of the parampara system
- I accept Caitanya Mahaprabhu because my Guru Maharaja accepted. He accepted Caitanya as Krsna; his Guru Maharaja accepted. When guru says that Caitanya is Krsna, he quotes sastra
- I am glad to know that you are working hard to expand the Krishna Consciousness propaganda in Boston. I may say that this practical devotion is the secret to understanding the Sastras
- I am surprised. You are not a literary student and do not have long experience in studying the sastras. How have You been able to explain all these critical points?
- I asked my father, "Oh, I shall worship Krsna. Give me." So my father gave me Radha-Krsna, so I, whatever I was eating, I was offering Them. So the statement of the sastra and my practical experience corroborates
- I cannot go beyond what the sastra says
- I have got something to eat, I have got some nice place to sleep, and I have also got some other sex for enjoying sex life, and I defend with so many weapons, latest nuclear weapon - no. Sastra says - These things are maintained by the cats and dogs
- I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is a bona fide representative of Lord Krsna. - The guru should be accepted as God. That is the injunction of all sastra
- I wrote one time, standard of morality. We have got very simple formulas from the statement of sastras
- If a human being does not know, "What I am preparing for the next life?" he is no better than cats and dogs. That is the statement of the sastra. It is not my statement
- If a person does not become meek and humble, all his studies of the Vedas and Puranas and his vast knowledge of the sastras are simply outward dress, like the costume of a theatrical artist dancing on the stage
- If a person engaged in Krsna consciousness, however, is also afraid of giving up his body, what is the use of his having labored to study the sastras? It was simply a waste of time
- If a person proposes that he himself is God or that someone else is an incarnation of God or God Himself, he must cite evidence from sastra to prove his claim. Thus the request of the Bhattacarya’s disciples is quite bona fide
- If anyone has become Krsna conscious, he has finished all other business. If he simply sticks to Krsna consciousness, then all other business is automatically finished. That is stated in the sastra
- If country does not get the facility of sunshine, it is considered that that country is condemned. It is shastric injunction. Any country which does not get the full facility of sunshine, it is to be considered condemned
- If he follow the principles of asura, even if he was born in sura family, then he is asura. These are the injunction of the sastra
- If one acts according to the injunctions of sastra, he is freed from the reactions of sinful activity
- If one carries out all the injunctions for purification in the sastras, what does it avail him if he is not Krsna conscious? (SB 1.5.17) So the purificatory process is necessary for reaching this point of Krsna consciousness. BG 1972 purports
- If one continues committing sins after making some atonement, he will not be saved. In the sastras, such atonement is compared to an elephant’s bathing
- If one does not develop knowledge and practical application of knowledge through the help of a spiritual master and the sastras - if one misuses this opportunity - then in the next life he is sure to be born in a species of nonmoving living entities
- If one does not follow them (direction of the sastra) and acts whimsically according to his lust, greed and desire, then he never will be perfect in his life. BG 1972 purports
- If one engages himself in the service of Radha and Krsna, he can transcend the regulative principles enjoined in the sastras and, through his spiritual master, fully engage in rendering spontaneous love to Krsna
- If one follows in the footsteps of the inhabitants of Vrndavana out of such transcendental covetousness, he does not care for the injunctions or reasonings of sastra. That is the way of spontaneous love
- If one goes to a ditchdigger to repair a dictating machine, he cannot help. He may know how to dig ditches, but not repair a machine. Therefore the sastras enjoin that if one wants transcendental knowledge, one must approach the proper person
- If one is fortunate enough to possess transcendental knowledge as well as the money with which to perform sacrifices, one must do it according to the directions given in the sastras
- If one is satisfied with his material father and mother and their instructions and does not make further progress by accepting a spiritual master and being educated in the sastras, he certainly remains in darkness
- If one sticks to Krsna consciousness in spite of all difficulties, then his liberation, going back to home, back to Godhead, is guaranteed. Mukti-pade sa daya-bhak (SB 10.14.8). This is the statement of the sastra
- If one takes shelter of the transcendental holy name of the Supreme Personality of Godhead, he hasn't got to go through the dharma sastras or abiding by the rules and regulation of different kinds of religious scripture
- If people want to be relieved from the reactions of their misdeeds, they must take shelter of Lord Caitanya & refrain from those things which are prohibited in the sastras. The prohibitory rules are dealt with in the Lord's teachings to Rupa Gosvami
- If sastra is an authority, the cow is a mother always; she was a mother in the Vedic age, and she is a mother in this age also
- If somebody's sadhu is speaking against sastra, then he's not sadhu. If somebody's guru, if he's going against sastra, then he's not guru. And sastra means the original guru and sadhu
- If someone does go and preach, taking all risks and allowing all considerations for time and place, it might be that there are changes in the manner of worship, but that is not at all faulty according to sastra
- If someone takes to Krsna consciousness, even though he may not follow the prescribed duties in the sastras nor execute the devotional service properly, & even though he may fall down from the standard, there is no loss or evil for him. BG 1972 purports
- If the chili becomes sweet and sugar becomes hot, that is adharma. Try to understand this. So first of all, who can give us dharma? That is stated in the sastras, dharmam tu saksad bhagavat-pranitam
- If the disciple follows the principles rigidly and undeviatingly, he will certainly receive the mercy of Krsna. This is confirmed by the sastras
- If we actually practice the description of the prescription given in the sastra, then it will be possible that, as it is said, karmanubaddho drdha aslatheta. Then our strong desire to enjoy this material world in different way, that will be slackened
- If we become intelligent enough to understand the sastras, then our life is successful, human life
- If we cannot understand Krsna by reading BG and sastra. Krsna therefore giving us the very easiest method. All right, you cannot understand me, you are drinking water every day, four times, three times, you just remember this taste is Krsna
- If we do not care for the sastra, whimsically manufacture our own ways of life, na siddhim sa avapnoti, it will never be successful. Na sukham. And there will be no happiness
- If we do not live according to the injunctions of the sastras, the Vedas, we shall never achieve success in life, to say nothing of happiness or elevation to higher statuses of living
- If we try artificially to explain sastra in our own words, there is every danger of interpretation and speculation
- If we try to find things at night, it becomes very difficult; however, in the daytime, there is no difficulty. The sastras enjoin that we leave this darkness and come to light. This light is given by the guru
- If we try to understand Krsna as He is speaking, as they are stated in the sastra, as it is accepted by the acaryas, then we can have some trace of the Absolute Truth
- If we want to avoid the tiresome, troublesome, miserable condition of this material world, then we have to accept the direction given in the sastras. But we are so dull, we cannot even understand what is the miserable condition of our life
- If you become aberrant to the injunction of the sastras, then na sukham savapnoti, you'll never get happiness. Na sukham, yah sastra-vidhim utsrjya vartate kama-karatah, na, na sa siddhim avapnoti. There is no question of siddhi, perfection
- If you can mix copper, tin and mercury - this is stated in the sastra - you can make gold. It is not legend. The particular metals to be combined, that is stated: copper, tin and mercury. You mix, and there will be gold
- If you do not follow the injunction of the sastra, then your human life is unsuccessful. Na siddhim. Human life means that you stop the process of transmigration from one body to another
- If you do not take Krsna consciousness seriously in this human form of life, then you must know that you are drinking poison knowingly. Don't neglect it. Try to understand. It is based on science, philosophy, sastra, knowledge. It is not a blind faith
- If you do not try to understand what is your problem and if you do not try to solve them, then you are no better than the cats and dogs. This is the sastric injunction
- If you don't believe, then do anything you like. But from sastra we can understand the laws of nature, or God, is very, very strict, very, very strict
- If you don't like, that is your option. But we cannot make any compromise. We must present the sastra as it is
- If you dress a dog very nicely, does it mean that he becomes a human being? A dressed dog, that's all. Dog dancing. So sastra says that if one is still in the bodily concepts of life, then he's no better than animal
- If you have got real guru and if you follow him, then your life is successful. There is no doubt. But if you have a so-called bogus guru, and without any knowledge of the sastra, then your life will be spoiled
- If you understand that "This is my disease, repetition of birth, death, old age and disease," you'll have to sacrifice. Like you are sacrificing money for being cured from the diseased condition, similarly, sastra says this human life is meant for tapasya
- If you want to advance yourself in spiritual science, then you have to test these three things. What is that? Sadhu, saintly person. Sadhu, sastra, scriptures, and spiritual master
- If you want to be benefited, then you must take the shelter of mahajana, great personalities. Mahajano yena gatah sa panthah. If you are perplexed that "Who is mahajana? How can I find him?" that is also explained in the sastra
- If you want to stay in Krsna Consciousness you will have to develop firm faith in Guru and Sastra
- If, by your action, as it is described in the sastra, the Supreme Lord is satisfied, then your life is successful. But they are not doing even sva-dharma, bodily. Therefore the ultimate solution is sarva-dharman parityajya
- Imitating Sri Caitanya Mahaprabhu and ignoring the sastra, rascals present themselves as incarnations and introduce their rascaldom as a religious process
- In accordance with the evidence given in the sastra and the example set by Advaita Acarya, we give prasada to devotees regardless of whether they come from India, Europe or America
- In accordance with the sastra and saintly persons, these characteristics (golden or yellow color and distribute love of Krsna) were vividly displayed by Sri Caitanya, and it was therefore clear that Sri Caitanya Mahaprabhu was an incarnation of Krsna
- In all sastras the chief qualification of a bona fide spiritual master is that he be conversant in the science of Krsna
- In all the sastras they advise that to associate with the sadhu
- In all the sastras, the guru is respected as Krsna is respected. Saksad-dharitvena. Haritva. Hari means Lord. Samasta-sa . . . in all the scriptures, guru is accepted as Krsna
- In any sastra one may examine, especially the Vedic sastra, the same advice is given: one should give up his materialistic life and return to his original, spiritual life
- In Bhagavad-gita it is stated that anyone who lives on concocted ideas, without reference to the sastras, never becomes successful and does not attain happiness or liberation after death
- In Bhagavad-gita Krsna personally speaks of go-raksyam, cow protection. Meat-eaters, according to their different positions and the directions of the sastra, are allowed to eat flesh, but never the flesh of cows. Cows must be given all protection
- In Calcutta there are many slaughterhouses where animal flesh is sold that has supposedly been offered in sacrifice before the goddess Kali. The sastras enjoin that one can sacrifice a small goat before the goddess Kali once a month
- In contact with material energy, the spirit soul acquires material modes, and to purify the soul from such affinities it is necessary to engage in the prescribed duties enjoined in the sastras. BG 1972 purports
- In different Puranas, the symptoms of Kali-yuga is described. Sastra. Sastra means tri-kala-jna. Sastra is not ordinary book. Therefore our Vedic literatures are known as apauruseya, not written by ordinary human being
- In English it is said like that, that "Better stop talking than talking foolish." So in the material world actually all the talks that we indulge in, they're all foolish talks. They have been described in the sastra as croaking of the toads
- In every sastra, every scripture, every law book, man is warned, "Don't commit theft; you'll be punished. Don't tell lie; you'll be punished. Don't do this; you'll be punished. Thou shall not kill, otherwise you'll be punished." But nobody is caring
- In his commentary, Sridhara Svami has noted that birth in a family of brahmanas does not necessarily mean that one is a brahmana. One must be qualified with the symptoms of a brahmana, as the symptoms are described in the sastras
- In household life one can develop the three principles of religion, economic development and sense gratification according to the regulations given in the sastras
- In human society, however, if one is satisfied with his material father and mother and their instructions and does not make further progress by accepting a spiritual master and being educated in the sastras, he certainly remains in darkness
- In Indian villages, still they use cow dung for smearing over the floor, and it becomes very nice, fresh and purified. That is injunction of the sastra, that cow dung is pure
- In many instances in the sastras it is seen that even a brahmana has become a ksatriya, vaisya, sudra, mleccha or non-brahmana
- In many places, the sastras describe the Supreme Personality of Godhead as being more inclined toward His devotees than toward His wife (Laksmidevi), who always remains on His chest
- In many sastras (scriptures) it is said that simply by hearing, remembering, glorifying, desiring, seeing, or touching the land of Mathura, one can achieve all desire
- In offering initiation, our Krsna consciousness movement asks one to come to the conclusion of sastra by taking the advice of the supreme speaker of the sastra, Krsna, forgetting the principles of the materialistic way of life
- In one life they may be very opulent. Then they don't care about the next life. They think, "Let me eat, drink and be merry." This is going on all over the world, but the sastras say that people are making mistakes in this way
- In order to save yogis from wandering throughout the different species of life, the sastras warn that in this age yogic practice is simply a waste of time. The only means of elevation is the chanting of the Hare Krsna maha-mantra
- In other places, the offenses (to Deity worship) are listed: (b) to introduce differing sastras, (c) to chew pan and betel before the Deity, (d) to keep flowers for worship on the leaf of a castor oil plant, (e) to worship the Deity in the afternoon
- In our sastra charity is recommended to be given to the high-class men, brahmanas and Vaisnavas. They know how to spend money
- In sastra nonviolence is recommended, as in every scripture, but the serpent & the scorpion are allowed to be killed. You cannot say that milk is so nutritious, & we can drink - what is the harm if it is touched by serpents? No - the result will be death
- In sastra there are many injunctions for karmis and jnanis, especially for karmis, by which they can become pious and happy even in material life
- In Srimad-Bhagavatam (SB Seventh Canto) it is stated that every person belongs to a certain classification. A person is identifiable by the special symptoms mentioned in the sastras. By one’s symptoms, one is known to belong to a certain caste
- In the authoritative sastra, the activities of God is mentioned there, and practically it is demonstrated when God is present
- In the beginning, the senses are engaged by the direction of the spiritual master and sastra, and after realization, when the same senses are purified, the engagement continues
- In the Bible, which is also sastra, one will find the same advice: one should cease materialistic life and return to the kingdom of God
- In the Buddhist sastras Lord Buddha advises that one achieve nirvana by giving up the materialistic way of life. In the Bible, which is also sastra, one will find the same advice: one should cease materialistic life and return to the kingdom of God
- In the human form of life, however, there is full knowledge of how to enjoy sex. Indeed, there are many so-called philosophers who give directions on how to enjoy sex life. There is even a science called kama-sastra, which is the science of sex
- In the human form of life, one should come to the position of jnana and vijnana, but despite this great opportunity if one does not develop knowledge and practical application of knowledge through the help of a spiritual master and the sastras
- In the Kali-yuga people will think themselves of very beautiful feature by keeping long hairs. That is stated. This is called sastra. 5000 years ago, Bhagavata was written, & there the symptoms of Kali-yuga are mentioned, and this is one of the symptoms
- In the Kali-yuga there is very little time to go step by step. Otherwise, there are twenty different types of religious scriptures, vimsati-prakasa, dharma-sastra. So who will read, and who will try to understand? There is no time
- In the material world this (varnasrama dharma) is practiced according to sastric injunction, and in the spiritual world the real achievement is already there
- In the material world, every living entity has a desire to lord it over the material world as much as possible. This is called pravrtti-marga. All the sastras, however, advise nivrtti-marga, or release from the materialistic way of life
- In the modern age, such malicious scholars (who attempt to misrepresent the Pancaratra-sastras) have even commented misleadingly upon the Bhagavad-gita, which was spoken by Krsna, to prove that there is no Krsna
- In the parampara system, when the questions are bona fide the answers are bona fide. No one should attempt to create or manufacture answers. One must refer to the sastras and give answers according to Vedic understanding
- In the sastra (SB 2.3.10) it is recommended: A person who has broader intelligence, whether he be full of material desires, free from material desires, or desiring liberation, must by all means worship the supreme whole, the Personality of Godhead
- In the sastra it is also said that there are seven mothers. Real mother and guru-patni, the wife of spiritual master or teacher, brahmani, the wife of a brahmana. And raja-patnika, the queen, she is also mother, Dhenu, cow
- In the sastra it is recommended that twelve great personalities, you have to learn from them what is actually dharma, how to become obedient to the principles laid down by God
- In the sastra it is said kalau sudra-sambhavah. In the Kali-yuga everyone is a sudra. There is no brahmana, no ksatriya, no vaisya. That is generally accepted
- In the sastra it is said that "Those who are worshiping other demigods, their intelligence is lost." So he was worshiping Kali. So he had no intelligence or spiritual realization, and he became God?
- In the sastra it is said that everyone is anxious to get a good job, therefore, kalau sudra-sambhavah, in this age almost everyone is sudra
- In the sastra it is said that of all types of fruitive workers, he who is advanced in knowledge of the higher values of life is favored by the Supreme Lord Hari
- In the sastra it is said, kalau sudra-sambhavah. In the Kali-yuga almost everyone is a sudra. You'll find they're interested in accepting some service
- In the sastra it is stated that those who want to remain naked, they are punished in the next life to become tree, that - You wanted to be naked. Now you stand naked
- In the sastra, all the woman except one's wife should be addressed as - Mother
- In the sastra, the Vedic literature, it is said that religion and irreligion, which are complete opposites, are merely the front portion and the back portion of God. But is there any difference between God's front and God's back
- In the sastras - the puranas and other Vedic literatures - there are so many narrations describing the transcendental activities of the Supreme Personality of Godhead, and everyone should hear them again and again
- In the sastras it is found that a very great yogi, Durvasa Muni, committed a vaisnava-aparadha and thus for one full year had to travel all over the universe, even to Vaikunthaloka, to defend himself from the offense
- In the sastras it is recommended that you chant Hare Krsna, not omkara. So you have to accept sastra. And Caitanya Mahaprabhu practically demonstrated. He was chanting Hare Krsna
- In the sastras it is said that if a person, even though a demon, is killed by God, he is immediately liberated
- In the sastras it is said that if you chant the name of Visnu, visnu-sahasra-nama, by chanting one thousand times Lord Visnu's name is equal to one name of Rama. And by chanting three times the name of Lord Rama it is equal to one name of Krsna
- In the sastras it is said that the forest is characterized by sattva-guna, goodness, and the city is characterized by rajo-guna, passion, because in the city there is a great deal of illicit sex, intoxication, gambling and meat-eating
- In the sastras the duties of all castes and orders of society are prescribed. All the qualities of a ksatriya mentioned in the Bhagavad-gita were present in the person of the Emperor (Pariksit)
- In the sastras we find many brahmanas and ksatriyas who acted as demons and have been described as demons. According to the verdict of the sastras, one has to be understood according to his symptoms
- In the sastras, he who attacks without notice or kills from behind or sets fire to another's house or kidnaps one's wife is condemned to death. Krsna reminded Arjuna of these facts so that he might take notice of them and do the needful
- In the sastras, there are eight kinds of images recommended, and any kind of image can be worshiped because God is everywhere
- In the sastras, we have the Yamaraja, or there is justice department. Everything is there. So he is neutral. It is not that God is kind to somebody and unkind to some other, no. His position is always neutral
- In the so-called people's government there is no trained ksatriya king; as soon as someone strong accumulates votes, he becomes the minister or president, without training from the learned brahmanas expert in the sastras
- In the time of Maharaja Nabhi, a monarch was supposed to govern strictly according to Vedic principles under the guidance of learned brahmanas, who could advise Him according to the standard Vedic scriptures like Manu-smrti and similar sastras
- In the Vedic civilization there are twenty big, big books, dharma-sastra, for regulating life. Very difficult subject matter, dharma-sastra. So Suta Gosvami was offered the seat of vyasasana because he was aware of these things
- In the water there are living entities of 900,000 varieties. We simply know that there are some fishes and crocodiles or sharks in the water, but sastras give definite information, how many forms and varieties of life are there within the water: 900,000
- In this Age of Kali there is no such learned brahmana or priest available; therefore, all such sacrifices are forbidden. The only sacrifice recommended in the sastras is the chanting of the Hare Krsna mantra
- In this age of Kali, no one can perform all the ritualistic ceremonies for becoming liberated; that is extremely difficult. Therefore all the sastras and all the acaryas have recommended that in this age one chant the holy name
- In this age the medicine for delivering the conditioned souls from miserable, materialistic way of life is prescribed in the sastras. What is that? Harer nama, simply chanting of the holy name of Hari, Hare Krsna
- In this age the sastra-vidhi is hari-kirtana. The more you chant Hare Krsna maha-mantra, the more you become perfect. This is sastra-vidhi. And Caitanya Mahaprabhu confirmed it
- In this age there are many so-called caste brahmanas and caste Gosvamis who, taking advantage of the sastra and of the innocence of people in general, claim to be brahmanas and Vaisnavas by hereditary right
- In this age, the worship of the salagrama-sila is not as important as the chanting of the holy name of the Lord. That is the injunction of the sastra: harer nama harer nama harer namaiva kevalam/ kalau nasty eva nasty eva nasty eva gatir anyatha
- In this regard, Visvanatha Cakravarti Thakura desires to prove with evidence from many sastras that Krsna actually took birth as the son of Yasoda before the birth of Yogamaya, who is therefore described as the Lord's younger sister
- In this verse (CC Madhya 20.354) it is clearly stated that a real incarnation of God never claims to be a real incarnation. According to the symptoms described in the sastra, one can understand who is an avatara and who is not
- In this verse (CC Madhya 9.362) the word vaisnava refers to a pure devotee and fully realized soul, and the word vaisnava-sastra refers to sruti, or the Vedas, which are called sabda-pramana, the evidence of transcendental sound
- In this way Lord Sri Caitanya Mahaprabhu recited different verses from the sastra. The priest of Lord Nrsimhadeva then brought garlands and the remnants of the Lord's food and offered them to Sri Caitanya Mahaprabhu
- In this way, one can perfect his life by engaging in devotional service under the directions of the sastras and the spiritual master. Devahuti understands this and is thus submitting to her son just as Arjuna submitted to Sri Krsna on the battlefield
- In Vedic injunctions there are no mistakes, illusions, cheating or imperfection. Unless one understands the authority of the Vedic version, there is no purpose in quoting sastra
- Increased attachment for the Supreme Personality of Godhead is advised in all sastras. That is the only way of detachment from material existence and is explained in Bhagavad-gita (BG 2.59) as param drstva nivartate
- Industrialists, businessmen or karmis are called mudhas in the sastras. They work very hard, accumulate money, and are satisfied to see that this money is plundered by their sons and grandsons
- Instead of becoming a false sannyasi, do not accept sannyasa. This is the injunction of the sastra. But for preaching work we have to get the help of some sannyasi, but we should remember that we are in Kali-yuga
- Instructions from family members and society should be accepted superficially, but in essence the grhastha should be engaged in occupational duties advised by the spiritual master and sastra
- Intelligent persons can see God in His personal form, as stated in the sastras, but if one is very eager to see the Supreme Personality of Godhead immediately, face to face, he can see the Supreme Lord through this description
- It (the spiritual master is as good as God) is stated in the sastras, and therefore those who are advanced in spiritual life accept this spiritual injunction - uktas tatha bhavyata eva sadbhih
- It does not matter whether they (so-called brahmanas) offer respect, nor whether they accept these sannyasis (of the Krsna Consciousness Movement) as bona fide, for the sastra describes punishment for such disobedient so-called brahmanas
- It has become fashionable since the time of Sankaracarya to explain everything regarding the sastras in an indirect way
- It is a principle that a preacher must strictly follow the rules and regulations laid down in the sastras yet at the same time devise a means by which the preaching work to reclaim the fallen may go on with full force
- It is heard from the sastra, "The God is within my heart. Now let me find out where is God within my heart." That is called yoga, yoga system
- It is imperative that a serious person accept a bona fide spiritual master in terms of the sastric injunctions. Sri Jiva Gosvami advises that one not accept a spiritual master in terms of hereditary or customary social and ecclesiastical conventions
- It is mentioned in the sastras, the Vedic literatures, that even the demons killed by the Lord attain immediate salvation. Putana, for example, was a demoniac witch who wanted to kill Krsna
- It is not forbidden, that "You starve," no. That is not stated in the sastra: Yavad artha-vinirnayam. To keep your health and body, and the body and the soul together, you must live very nicely so that you may not be diseased
- It is not necessary to give money or bathe in the Ganges. There are many pious activities and many processes recommended in the sastras for becoming pious
- It is not so easy to understand God. But if you take the process as is recommended in the sastras by saintly person, then it is easy. Otherwise it is not easy
- It is not that anyone is accepted who comes along and says, "I am an incarnation of God." There are characteristics of God given in the sastras
- It is offensive to think that Balarama is superior to Lord Ramacandra or vice versa. Neophyte devotees do not understand this sastric conclusion, and consequently they unnecessarily create an offensive situation
- It is said in the sastra (CC Antya 7.11), krsna-sakti vina nahe tara pravartana: one cannot distribute the holy names of the Hare Krsna maha-mantra unless he is empowered by the Supreme Personality of Godhead
- It is said in the sastra, striyah suna panam dyutam yatradharmas catur-vidhah, "Four kinds of sinful activities: illicit sex life, striyah; suna, the animal slaughter; panam, intoxication; dyutam, gambling." These are the four pillars of sinful life
- It is said in the sastras that by killing animals in a sacrifice, one immediately promotes them to human birth. Similarly, by killing their enemies on a battlefield, the ksatriyas who fight for a right cause are elevated to the heavenly planets
- It is said in the sastras that if the garbhadhana-samskara is not practiced among the higher castes, the entire family becomes sudra. It is also stated that in this age of Kali, everyone is sudra due to the absence of the garbhadhana-samskara
- It is said in the sastras that in this age of Kali, sattva-guna, the mode of goodness, is practically nonexistent
- It is said in the sastras that the head of the body represents the brahmanas, the arms represent the ksatriyas, the abdomen represents the vaisyas, and the legs, beginning with the thighs, represent the sudras
- It is said in the sastras that the same result that was formerly attained by difficult sacrifices or yoga practice is easily achieved in this age simply by chanting the Holy name of God
- It is said in the sastras: kalau sudra-sambhavah. In this age of Kali, everyone is dependent on another's mercy for the maintenance of the body; therefore everyone is classified as a sudra
- It is said in the smrti-sastra as well as in the Ayur-veda that when the discharge of the male is greater, male children are begotten, but when the discharge of the female is greater, female children are begotten
- It is said in the smrti-sastras that men who are punished by the king on the principle of a life for a life are purified of all their sins, so much so that they may be eligible for being promoted to the planets of heaven
- It is said that all of Madhvacarya's books were taken away, but later they were found with the help of King Jayasimha, ruler of Kumla. In discussion (of sastra), Pundarika Puri was defeated by Madhvacarya
- It is sometimes said that Lord Caitanya Mahaprabhu disapproved of the acceptance of the sannyasa order in this Kali-yuga because in the sastra it is said: asvamedham gavalambham sannyasam pala-paitrkam, devarena sutotpattim kalau panca vivarjayet
- It is specifically stated in the sastras that gods are to be offered something to eat through the fire
- It is stated in the sastra, nivrtta-tarsair upagiyamanad bhavausadhac chrotra... This is the medicine, panacea, for material disease. So kindly let me hear kirtana as far as possible, long as I live
- It is stated in the sastras that Brahma, the greatest living being within this universe, is also meditating in order to learn how to control. Tene brahma hrda ya adi-kavaye - SB 1.1.1
- It is the conclusion of the sastra that instead of feeding many jnana-kandi or karma-kandi brahmanas, it is better to feed a pure Vaisnava, regardless of where he comes from
- It is the duty of the human being to understand the laws of the nature, the injunction in the sastras and live very honestly according to their direction
- It is the injunction of the sastra that a sannyasi, a brahmacari, are sons of the society. As you take care of your children at home, similarly, you are also required to take care of the sannyasis and the brahmacaris
- It is the medicine recommended in the sastra, ceto-darpana-marjanam. That dust of ignorance is moved. He can understand that, "I am not this body, I am spirit soul, part and parcel of Krsna. My duty is to serve Krsna." In this way, he becomes enlightened
- It is the statement of the sastras that in this age the whole population is sudra. And formerly also, by birth everyone was considered sudra; but there was training, samskara
- It is the system in Vrndavana that in every temple there is recitation of the sastras
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- Jnanis at least know what is sinful and what is pious, and they very cautiously act according to the injunctions of the sastras
- Just like Bhagavad-gita. It is sastra because it is spoken by the supreme guru, Krsna. So who is guru? At the present moment so many unauthorized persons are presenting themselves as guru
- Just like you are sacrificing money for being cured from the diseased condition, similarly, sastra says that this human life is meant for tapasya, tapasya. Tapo divyam yena suddhyet sattvam
- Just suitable, for the age, is the method recommended by Lord Sri Caitanya Mahaprabhu in terms of the sastra. Such a method requires no expenditure at all and yet can award more benefit than other expensive methods of yajna performances
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- Kali does not eat meat, but it is the sastra's injunction that those who are unable to give up meat-eating, they may sacrifice one goat, not cow, one small animal before the goddess Kali, on amavasya (new moon) day - night, not day - and they can eat it
- Kamsa knew a little about Krsna - that He could not be killed - and therefore he attained salvation although he thought of Visnu, Krsna, as an enemy. What then is to be said of one who knows Krsna perfectly from the descriptions of sastras like BG?
- Karma means when you act according to the sastra, that is called karma. Lawful activities. The lawful activities is very good. But unlawful activities, you are punishable. So the business of sense gratification is unlawful activities
- Karmis who act very seriously for sense gratification are always referred to in the sastras by such terms as pramatta, vimukha and vimudha. They are killed by maya
- Kasyapa Muni inquired from his wife whether the principles of religion, economic development and sense gratification were being properly followed in terms of the sastric injunctions
- King Prthu's activities took place in Satya-yuga, and in this age this practice of yoga is misunderstood by fallen souls who are not capable of practicing anything. Consequently the sastras enjoin: kalau nasty eva nasty eva nasty eva gatir anyatha
- King Rahugana said: O most exalted personality, you are not different from the Supreme Personality of Godhead. By the influence of your true self, all kinds of contradiction in the sastras have been removed
- Krsna always protects the living entities in many ways. He comes Himself, sends His own confidential devotees, and leaves behind Him sastras. Why? It is so that people may take advantage of the benediction to be liberated from the clutches of maya
- Krsna and all the sastras say that our only obligation is to the Supreme Personality of Godhead. If we take to His service, we are no longer obliged to anyone. We are free
- Krsna Himself gives many hints about His potencies as the Supreme Personality of Godhead. One should understand the Supreme Personality of Godhead only through the evidence presented by the sastras and the mahajanas
- Krsna is the origin of Lord Visnu. He should always be remembered and never forgotten at any time. All the rules and prohibitions mentioned in the sastras should be the servants of these two principles
- Krsna is the Supreme Personality of Godhead. He refers to the Vedanta-sutra. Brahma-sutra-padais caiva hetumadbhir viniscitam (BG 13.5). So we cannot go beyond the sastra. We must follow
- Krsna was there. So Brahma is admitting that this Krsna is parabrahman sanatanam. So we have to take evidence from the authorities. There are twelve authorities according to sastra. Brahma is one of the authorities
- Krsna, when He was present personally, He played on His flute. The gopis saw and the cowherds boys saw five thousand years ago. And the acaryas took information. Even if you don't believe in the history, then come to sastra
- Krsnas tu bhagavan svayam: (SB 1.3.28) "Krsna Himself is the Supreme Personality of Godhead." The sastra explains what Bhagavan, or God, is, and how Krsna is Bhagavan
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- Liberated sages like Narada and Vyasa, who are free from the four defects of conditioned souls, are the propagators of these scriptures. Narada Muni is the original speaker of the Pancaratra-sastra. Srimad-Bhagavatam is also considered a satvata-samhita
- Lord Krsna lived both in Vrndavana and in Mathura. What did He do there? Why did He kill Kamsa, His mother's brother? Such killing is not at all sanctioned in the sastras - SB 10.1.10
- Lord Siva was ordered by the Supreme Personality of Godhead to preach the impersonal, or Mayavada, philosophy for a particular purpose, just as Lord Buddha preached the philosophy of voidness for particular purposes mentioned in the sastras
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- Madhvacarya says: One should be callous to these so-called sastras, neither opposing nor favoring them, and one should not earn one's livelihood by taking money for explaining sastra
- Maharaja Pariksit was a devotee of the first order, and thus he used to consult great sages and learned brahmanas, who could advise him by the sastras how to execute the state administration
- Malicious editors and scholars who attempt to misrepresent the Pancaratra-sastras to refute their regulations are most abominable
- Mayavadi sannyasis always misinterpret all the sastras with their word jugglery and grammatical compositions
- Mayavadis think that in the spiritual world there are no relationships. However, in the sastras it is stated that in the spiritual world there is real life
- Meat-eaters, according to their different positions and the directions of the sastra, are allowed to eat flesh, but never the flesh of cows
- Medical man. Nobody asks him, "Are you a brahmin? Then I make my treatment with you." Nobody asks that. So this is the sastric injunction. Then later on this caste brahmanism, sudra-ism made the whole thing, whole Hindu culture, Vedic culture, spoiled
- Meditation means thinking of the Lord within. Whether one comes to that stage by the astanga-yoga system or by the method recommended in the sastras especially for this present age
- Mere sastra jnana, or knowledge in the Vedas, does not help anyone understand the Personality of Godhead. Only one who is favored or shown mercy by the Lord can understand Him
- Millions of moons together, they cannot be so peaceful and cool as the lotus feet of Lord Nityananda. These examples are given in the sastra
- Modern administrators raise subscriptions for some political functions, but never give charity to the citizens in any state function. It is just the reverse in the injunctions of the sastras
- My life? According to sastra, if we have actually developed Krsna consciousness, we are going to Krsna. I may not, but they will go
- My magnitude is very, very small. That is also given in the sastra: kesagra-sata-bhagasya satadha kalpitasya, one ten-thousandth part of the tip of the hair. That is my magnitude
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- Narada Muni was very pleased with Dhruva Maharaja, & he could have at once personally given whatever he wanted, but that is not the duty of the spiritual master. His duty is to engage the disciple in proper devotional service as prescribed in the sastras
- Narada Muni, as their (Haryasvas) spiritual master, gave them the sastric instructions that they should give up this material world, and as bona fide disciples they followed his instructions
- Narada says that the symptoms of a brahmana, ksatriya and vaisya are all described in the sastra
- Nature's law is that if the human being does not follow the injunction of the sastra and he acts whimsically, independently, then he becomes punishable
- Neither God is nirakara, nor you are nirakara. We have got akara. The akara is also mentioned in the sastra. What is that? One ten-thousandth part of the tip of the hair
- Never trust your mind, always try to control. And the easiest method recomended in the sastra and confirmed by Sri Caitanya Mahaprabhu - harer nama harer nama harer nama iva kevalam, kalau nasty eva nasty
- No one should present himself as a brahmana simply on the basis of being born in a brahminical family. One must be qualified by the brahminical qualities mentioned in the sastras
- No one should think himself perfect and forget the sastric instruction that one should be very careful about associating even with his daughter, mother or sister, not to speak of other women
- No, our ideas are standard. We are not manufacturing any idea. Just like whatever we speak, immediately we give evidence from the sastra. That is our standard
- Nobody is competent to interpret on the Shastras by one's whim. It is science it has to be learnt from the proper sources
- None of these acaryas has disbelieved in the sastras
- Not that because in the sastra it is said that guru should be honored as Krsna, as Bhagavan, therefore guru will think, "I have become Bhagavan." No. That is Mayavada
- Now sastra says jalaja nava-laksani. There are nine hundred thousand forms of aquatics. So what the scientist says? How many there are?
- Now we are so degraded that everyone, including the exalted scientists, philosophers and other leaders, is under the bodily conception of life, which is condemned in the sastras. Sa eva go-kharah: (SB 10.84.13) such persons are nothing but cows and asses
- Now, thanks to the machine, one does not even have to move his hand. So this is considered progress. However, we learn from the sastras that human life is not meant for sense enjoyment but for tapasya. That is Vedic civilization
- Nowadays in Kali-yuga the . . . some of the sannyasis, they are eating meat. Disastrous. So this kind of rascal sannyasism is prohibited in the sastra
- Nowadays it has become a fashion; everyone is becoming guru and he is giving his own opinion, "I think," "In my opinion." That is not guru. Guru means he should give evidences from sastra
- Nowadays they are educated, but they must have a good service. That means he's a sudra. Without finding a master, his education has no value. So therefore in the sastra it is said, - In this age, Kali-yuga, everyone is sudra
O
- O son of a brahmana, today the fire of sacrifice is ablaze according to the injunction of the sastra, and I have been freed from all the sinful reactions of my life by the water that has washed Your lotus feet
- Of course, those who are Krsna’s servants cannot kill such imitation gods, but they should try their best to defeat them through the evidence of sastra, authentic knowledge received through the disciplic succession
- Of course, we do not want to criticize, but according to sastra, people will suffer more and more. And they must suffer. Because they are becoming godless, they must suffer. That is nature's punishment
- Once when Caitanya explained the glories of the transcendental potency of the Lord’s holy name, the HK maha-mantra, one unfortunate student said that such glorification of the holy name was an exaggeration in the sastras to induce people to take to it
- One can be killed if he comes to set fire to the home or to pollute or kidnap one's wife. Lord Ramacandra killed the entire family of Ravana because Ravana kidnapped His wife, Sitadevi. However, killing is not sanctioned in the sastras for other purposes
- One can reach the heavenly planets by the pious acts recommended in the sastras in the category of fruitive activities
- One can simply think about the form of the Lord and mentally offer everything recommended in the sastras, including flowers, candana pulp, conchshell, umbrella, fan and camara
- One can then enter into bhakti-yoga and renounce this material world. According to the sastras, there is sreyas and preyas. Sreyas is the ultimate goal
- One can understand the Supreme Personality of Godhead through devotional service. There is no other way. We have to hear from the authorities and from the sastras and consider the Supreme Lord in terms of their statements
- One cannot expect a very peaceful life within this material world. The sastra, the Vedic literature, says, padam padam yad vipadam (SB 10.14.58): at every step there is danger. But if one becomes a devotee, then one can escape - mayam etam taranti te
- One may feel very inconvenient to discharge devotional service according to the rules and regulation of the sastra. But when he is advanced, the same service will appear to be very palatable, very relishable
- One must perform sacrifices as prescribed in the sastras, and they must give in charity their hard-earned money for Krsna's cause. That is called dana. Yajna, dana, and tapasya
- One often thinks of conducting business to improve devotional activity. But the contamination is so strong that it may later develop into misunderstanding, described as nisiddhacara (accepting things forbidden in the sastra)
- One sastric injunction holds that a householder, a ksatriya or an administrative head should not refuse to accept a woman if she voluntarily requests to become a wife
- One should act according to the direction of the sastra, but the material energy is so powerful that as soon as one becomes materially opulent, he begins to transgress the sastric laws
- One should know in truth how Krsna, who takes His birth transcendentally, acts to kill the demons but is never killed. When one perfectly understands Krsna in this way, through the medium of sastra, one becomes immortal
- One should not manufacture a way of meditation on the Supreme Personality of Godhead, but should follow the authorized sastras and personalities
- One should not think that Lord Visnu is in the same category with Lord Brahma and Siva. The sastras forbid us to think in this way
- One should read thoroughly this Bhakti-rasamrta-sindhu to understand the science of devotion. Sadhu-sastra. And the sastra means it is enunciated by sadhu, Rupa Gosvami. You cannot read anyone's book
- One should strictly follow this sastric injunction and worship the Deity, the Supreme Personality of Godhead, without offenses. The spiritual master is the direct representative of the Lord, and no one should consider him an ordinary human being
- One should try to understand the nature of the Supreme Personality of Godhead. From the sastras we understand that the nature of the Supreme Personality of Godhead is the sum total of eternity, bliss and knowledge
- One who absolutely requires it is allowed to enter grhastha life, or household life, which is also regulated by the sastras and guru. Yudhisthira Maharaja could understand all this
- One who accepts these conclusions (of the sastras) should be considered a first-class philosopher. Such a philosopher knows that the Supreme Personality of Godhead is the Lord of the demigods
- One who becomes agitated by the relativities of life has accepted a relative position and must therefore undergo the austerities prescribed in the sastras to transcend the material body and put an end to material existence
- One who disbelieves in the sastras is an atheist, and we should not consult an atheist, however great he may be
- One who disregards the injunctions of the sastras and acts whimsically, as he likes, never achieves the perfection of life, not to speak of happiness. Nor does he return home to the spiritual world
- One who has attained the intermediate stage is not very advanced in sastric knowledge, but he has firm faith in the Lord. Such a person is very fortunate to be situated on the intermediate platform - CC Madhya 22.67
- One who is a bona fide candidate for going back to Godhead should not be considered a lowborn person, or candala. That is also a sastric injunction
- One who is a pure devotee (anyabhilasita-sunyam - Brs 1.1.11), who acts according to the sastra and the words of the Supreme Personality of Godhead, certainly becomes purified. Like Gajendra, he assumes a spiritual body and returns home, back to Godhead
- One who is deliberately transgressing the rules and regulations of the sastras is simply involving himself more and more in material existence in the three modes of material nature
- One who is in the bodily conception of life is compared in the sastras to animals like cows and asses. Diti wanted to punish Indra, who had become like a lower animal
- One who is not prepared to practice injunctions prescribed in the sastras cannot be a good man simply by book knowledge
- One who knows the conclusion of the sastras, follows in the footsteps of his predecessors and endeavors to preach the bhakti cult all over the world is to be considered an acarya
- One's aim should be to achieve liberation, but because one cannot at once give up sense gratification, in the sastras there are injunctions prescribing how to follow the principles of religion, economic development and sense gratification
- Others cannot imitate Him but can only follow in His footsteps (Lord Caitanya's) as far as possible. Those who are unfit for this order of life are strictly forbidden by the injunctions of the sastras to accept it
- Our actual endeavor should be to attain happiness; that is our real struggle for existence. According to the sastras: tal labhyate duhkhavat. The word duhkhavat indicates that although we do not want misery, misery comes anyway
- Our death means a sleeping for seven months. That is the description we get from the sastras
- Our leaders, rather, they are misinterpreting sastra, our leaders, and trying to mold it to the material way of life. This is the pity of the things
- Our only duty is to remember the supreme director of this illusory energy - Krsna. For us to do this, the sastra advises us, harer nama harer nama harer namaiva kevalam (CC Adi 17.21)
- Our process is to know things from the sastra. Sadhu-sastra-guru-vakya tinete kariya aikya. Our process is deductive, not inductive
- Our, the sastra-jnana, because the spiritual master enlightens the disciple with sastra-jnana, therefore he is spiritual master. If the spiritual master bluffs the disciple, then he is not spiritual master
- Out of the varieties of the living entities, the human kind living entities are very small. From sastra, from scripture, we understand that there are 8,400,000 species of life. Out of that, aquatics, water animals or water-living entities, are 900,000
P
- Pasyati. He (Krsna) can see everywhere. Therefore we have to discuss sastra. In the Brahma-samhita it is said, the anga, the different parts of the body of Krsna, has got all the qualities of other anga
- People are gradually descending from human society to animal society. They are forgetting marriage. That is also predicted in the sastras
- People are gradually losing interest in temple worship even, what to speak of yoga or offering sacrifices. Everything is now finished. Therefore kalau tad dhari-kirtanat. This is prescribed in the sastra
- People are surprised. They think the mind, speculative mind, is the beginning. No. Sastra says tongue is the beginning
- People cannot understand. That means the modern civilization is not sober. It is just like cats and dog. You cannot make a cat and dog sober to understand the philosophy of life. They have degraded so much. That is described in the sastra
- People may say, "What is the use of understanding God? What is the use? Let Him stay in His place, let me stay in my place." But in the sastras, the scriptures, it is stated that pious activities will raise us to beauty, knowledge and good birth
- People search out that, "I have got some material disease, and if somebody can cure, some saintly person, then he's guru or he's Bhagavan. I am poor. If he can give me some money, then he's guru." No. The sastra does not say like that
- People should take advantage of the injunctions in different sastras concerning sacrifices in this age and not create unnecessary disturbances during the sinful age of Kali
- People should take to Krsna consciousness and chant the Hare Krsna mantra, as recommended in the sastras (yajnaih sankirtana-prayair yajanti hi sumedhasah) - SB 11.5.32
- People think that if a person can make him successful in business, that person is a guru. The sastras do not confirm this either. A guru is one who knows the Vedas and the Vedic conclusion
- People think that this is idol worship and imagination, but this method is prescribed in all the sastras for developing God consciousness. It is an actual science
- People will be surprised, "How God consciousness begins with jihva?" That they do not know. Sastra says, sevonmukhe hi jihvadau. Jihva, the tongue, is the beginning of Krsna consciousness, God consciousness
- Please go back home, and tomorrow we may meet again so that I may hear discourses on the sastras from your mouth
- Pleased to see their wives back home, the brahmanas sat together with them and executed the performances of sacrifices, as enjoined in the sastras. According to Vedic principle, religious rituals must be executed by the husband and wife together
- Practically, if we believe the sastras, the scriptures, then we can see: Who can be more powerful than Krsna? Who can be more beautiful than Krsna? Who can be more famous than Krsna
- Prakrta-bhakta means he's situated on the material platform, but under the direction of spiritual master, under the direction of the sastras, he's trying to improve his condition of material existence
R
- Real knowledge in the sastras may seem inconceivable in the beginning, but when put forward by the proper authority its meaning is revealed, and then one no longer has any doubts about it
- Regarding the activities of the Vaikuntha Players, it is very nice to hear that you are taking information from our Srimad-Bhagavatam and Krsna Book for presenting everything very authoritatively, without any deviation from the sastras
- Regarding your question, the Supreme Personality of Godhead is recognized through the sastras not otherwise
- Rsabhadeva and Jayanti performed householder life in an exemplary way, carrying out ritualistic activities ordained by the sruti and smrti sastra
- Rsabhadeva says that - My dear sons, don't live this irresponsible life like animals, hogs and dogs, but take the responsibility of human life. Undergo austerities, penances, as they ae recommended in the sastras and make your life
- Rupa Gosvami has quoted so many verses, so many incidences from different sastras, how the biography is stated there in compiling Bhakti-rasamrta-sindhu, which we've translated, Nectar of Devotion
- Rupa Goswami says that enthusiasm, patience, conviction, acting exactly to the order of the Sastra & Guru, & always keeping oneself in the society of devotees, & this makes our devotional service successful. Our serious students should follow his advice
S
- Sadhu means he gives quotation from sastras, authorized sastra. He's sadhu. Sadhu will not give anything manufactured by him. No
- Sadhu means saintly person. Sastra means revealed scriptures. Sadhu, sastra and guru, spiritual master. So we must follow the footprints of saintly person, mahajano yena gatah sa panthah (CC Madhya 17.186). That is the way
- Sadhu means who follows the sastras. He is sadhu. He also does not change. Sadhu, sastra. And guru? Guru means who follows the sastra and sadhu
- Sadhu sastra: saintly persons and scriptures, two things, and with spiritual master, three, three parallel lines, who accept the sadhu and the scripture. Sadhu confirms the scriptures and spiritual master accept the scripture. Simple process
- Sadhu will not give anything manufactured by him. No. He's not sadhu. Sadhu means whatever he'll speak, immediately he'll give evidence from the sastra
- Sadhu-sanga (CC Madhya 22.83), by association of sadhu one can achieve advancement in spiritual life. And in all sastras it is recommended that associate
- Sadhu-sanga, sadhu-sanga-sarva-sastre kaya: this is the advice of Sri Caitanya Mahaprabhu. All sastras advise us to associate with a sadhu. Even Canakya Pandita, the great politician, recommended: tyaja durjana-samsargam bhaja sadhu-samagamam
- Samskara-varjita means sudra. In this age nobody observes the samskaras. Therefore in the sastra it is said, kalau sudra-sambhavah (Skanda Purana). In the Kali-yuga almost every person is a sudra. Therefore there is so much chaos
- Sankara advised that do not try to exact favorable conclusions by beating the Sastras, but be submissive to Lord Govinda and worship Him
- Sankaracarya wanted to discuss the authority of the scriptures, but Kumarila Bhatta, being on his deathbed, sent him to his disciple Mandana, in the city of Mahismati. It was there that Sankaracarya defeated Mandana Misra in a discussion of the sastras
- Sankarsana is expansion of Narayana. Narayana is expansion of another Sankarsana, and that Sankarsana is expansion of Baladeva. And Baladeva is expansion of Krsna. You'll find in the sastras
- Sankhya means physical study of the cosmic situation through speculative knowledge. This is generally known as jnana-sastra. The Sankhyites are attached to the impersonal Brahman, but the Absolute Truth is known in three ways
- Sarvabhauma Bhattacarya said, "The order of the spiritual master is very strong and cannot be disobeyed. That is the injunction of the sastras, the revealed scriptures"
- Sastra cannot be changed. "Circumstantially, it will be changed, seasonal changes." No. That is not sastra. Sastra means it is perpetual
- Sastra gives full explanation, full knowledge. Sastra caksusa. We have to accept through the sastra. Not that, "Because I have not seen, therefore it is false." No. Vyasadeva has no business to tell you something false
- Sastra has given concession that you require sex life, but enjoy it in married life, but no illicit sex. At least, stop this
- Sastra has given us very easy method to appreciate our transcendental life, our blissful life. That is Krsna consciousness movement
- Sastra is without the four principal defects that are visible in the conditioned soul: imperfect senses, the propensity for cheating, certainty of committing mistakes, and certainty of being illusioned. BG 1972 purports
- Sastra means direction - both past, present and future. Everything is there. Therefore we have to consult the Vedic literature. It is perfect. It is without any mistake, without any cheating. This is sastra
- Sastra means scriptures, authoritative scriptures, Vedic scriptures, sastra. Sadhu, sastra, and guru, a spiritual master. Three parallel line
- Sastra means that you cannot throw it away. Nobody has thrown Bhagavad-gita at any time, anywhere, because it is perfect. Nobody has thrown Bible - because they are perfect in knowledge
- Sastra means the opinion of the great authorities, just like Vyasadeva, Parasara Muni, Narada Muni, modern acaryas. We do not neglect. We may differ from the philosophical point of view
- Sastra means the opinion of the great authorities, just like Vyasadeva, Parasara Muni, Narada Muni, modern acaryas. We do not neglect. We may differ from the philosophical point of view - just like Buddha, Sankaracarya
- Sastra means the transcendental literature, not ordinary writings. That is sastra. Just like Bhagavad-gita is sastra, Veda is sastra, or Bible, sastra. Scripture means given by God or His authorized representative. That is sastra
- Sastra means Vedas, and sadhu, saintly persons, and guru. Saintly person means who abides by the sastra, Vedic knowledge. One who does not accept Vedic knowledge, so, followers of Vedas, they do not accept him as an authority
- Sastra means weapon, and sastra means the law books. So what is the law book? Law book means some authority which has given the law
- Sastra means you can consult. Just like you consult dictionary, you consult encyclopedia, you consult so many authoritative books for understanding knowledge
- Sastra must be correct always, not sometimes correct and sometimes incorrect
- Sastra says - One should not be guru if he cannot deliver the disciple from the chain of birth, death, old age and disease
- Sastra says - unless you surrender to Krsna, Hari, there is no question of salvation
- Sastra says even if you have got material desires, even if you are not suddha bhakta. What to speak of suddha bhakta , even if you are an enemy of Krsna , somehow or other go to Krsna
- Sastra says no - you should not sit in a secluded place even with your mother, sister or daughter, because the senses are so strong that even though you may be very moral, you may still be attracted by sex
- Sastra says that dharmena hinah pasubhih samanah. If in the human society there is no culture of religion, then it is animal society. It is not human society
- Sastra says that don't bother about this so-called distress and happiness. They are already fixed up. If you have got some energy, please utilize it how to develop in Krsna consciousness. Don't spoil your energy for so-called distress and happiness
- Sastra says that every living entity is one ten-thousandth part of the tip of the hair. Everyone has seen the tip of the hair, but he has no idea how to divide it into ten thousand part
- Sastra says that if one is in bodily concept of life, he is no better than the animal. Because the dog, it does not know that beyond this body, the dog is there, he is a living entity, he is a soul, he is Brahman, part and parcel of the Supreme Brahman
- Sastra says that only for progeny there should be sex, otherwise no sex, "dharmaviruddho bhutesu kamo 'smi." No "indriyartha," for sense gratification there should be no sex. But, this sterilization is for sense gratification. That is most sinful
- Sastra says that simply by understanding that "This is false, and I'll have to become away from these false engagements," so without knowledge of Krsna, such elevators, they become impersonalists and voidists, to make negative this material enjoyment
- Sastra says that this is the sadhu. Now, you find out a sadhu and associate with him. Then your path of liberation will be open
- Sastra says, "No, no. You live with the minimum necessities. Don't increase your necessities unnecessarily." This is Vedic civilization. And the modern civilization is even increase your necessities - a machine for shaving your cheek. You see?
- Sastra says, - Don't waste your valuable time in that way. Try to understand God. Use your intelligence for this purpose
- Sastra says, andha yathandhair upaniyamanah (SB 7.5.31). The andha - means blind, blind leaders - they are giving us false hope that we shall make here permanent settlement. Therefore they are called andhas. They have no sense
- Sastra says, atah sri-krsna-namadi na bhaved grahyam indriyaih (CC Madhya 17.136). These blunt senses, those who are depending on the blunt senses, they can say nirakara, because he cannot see. He has no eyes to see what is that akara, what is that form
- Sastra says, atah sri-krsna-namadi na bhaved grahyam indriyaih: "You cannot understand Krsna by your present imperfect senses. That is not possible." Na bhaved grahyam, "You cannot accept or you cannot receive by your blunt senses." That is not possible
- Sastra says, kalau sudra-sambhavah: "In this age, Kali-yuga, mostly all of them are sudras." No brahmin, no ksatriya, no vaisya, according to qualification
- Sastra says, krsnas tu bhagavan svayam (SB 1.3.28). So we have to follow these mahajana. Otherwise we cannot get the right knowledge. Mahajano yena gatah sa panthah (Cc. Madhya 17.186). We have to follow great authorities
- Sastra says, na grham grham ity ahuh: "Simply a house is not grha." There must be the housewife. That means wife. Grhini grham ucyate. In Hindi this word is used, garbhali means if there is no wife, that is not grha
- Sastra says, No, no. You live with the minimum necessities. Don't increase your necessities unnecessarily
- Sastra says, You are destined to certain type of miserable condition of life, certain type of so-called happy life. That will automatically come and go, just like seasonal changes. Agamapayino 'nityas tams titiksasva bharata
- Sastra says. You conjecture, but we don't conjecture. We simply repeat what is said in the sastra
- Sastra takes of the planets, not of the country. Your idea is very crippled: "country," "national." But sastra is not... There is no such thing as national. They take the whole universe as a whole. They consider from that angle of vision
- Sastra, says tad-vijnanartham: "If you want to know the real problem of your life and if you want to be enlightened how to become Krsna conscious, how to become eternal, go back to home, back to Godhead, then you must approach the guru"
- Sastra, which is accepted by the acarya, that is sastra. You cannot make. As you cannot manufacture religion, you cannot manufacture sastras. Approved by the acaryas. Acaryopasanam. Therefore Krsna says also that you should know from the acarya
- Sastra-caksusa. You should accept as your eyes the sastras, not your so-called eyes
- Sastra-caksusa: you have to see through the sastra. Otherwise, we have no eyes to see past, present, future
- Sastras are meant for human being, not for the cats and dogs and hogs, as law is meant for the human being, not for the cats and dogs. Therefore we have to follow the sastric injunction
- Sastras prohibit the excessive expenditures involved in inviting many brahmanas and relatives, especially during the sraddha ceremony
- Satrajit happened to be the father-in-law of Krsna, and it is the injunction of the sastras that one who is guru-druha, who has rebelled against a superior person, must be punished in proportion to the severity of the offense
- Satya Sai Baba, he wants to claim himself as Bhagavan, unfortunately. He can not give any faultless message. The definition of Bhagavan is given in the sastras as one who possesses six kinds of opulences. Nobody is greater than Bhagavan, Krsna
- Scriptures known as the Pancaratra-sastras
- Sex life without this botheration, it is welcome. We welcome that. Sex is enjoyment; that is all right. But here (in sastra) it is condemned because it is entailed with so many botherations
- Siddhanta, what is Krsna, if you study from the sastras, then siddhanta boliya citte, don't be lazy in understanding Krsna
- Simply by his will, Haridasa Thakura could give up his life and go away, exactly like Bhisma, who previously died simply by his own desire, as we have heard from sastra
- Since cow protection is recommended everywhere in the sastras, the brahma vadis took charge of the surabhi cow, in which the demons were not very interested
- Since it is enjoined in the sastras that prasada should immediately be taken, there is no restriction of time and space; the order of the Supreme Personality of Godhead must be followed
- Since Kalakanya, the daughter of Time, was deputed by Narada Muni to offer herself to Yavana-raja, the King of the Yavanas could not refuse her. All transactions must be performed in light of the sastric injunctions
- Since people do not know about the next life and the intricate workings of nature, they manufacture their own laws, but they should properly consult the established injunctions of the sastras and act accordingly
- Since the path of perfection is very difficult to understand, the sastras recommend that we follow the mahajanas, who are thus described in Srimad-Bhagavatam - 6.3.20
- Siva-virinci-nutam (SB 11.5.33). In the sastra, the Vedic scriptures, it is said that Lord Krsna is offered respect even by Lord Siva and Lord Brahma, the topmost demigods
- Smrtis are given by the Lord and His representatives. They come from spiritual authorities such as Lord Caitanya Mahaprabhu. The sastra, or scripture, also gives this authority
- So acarya means one who has learned, taken knowledge from the sastra, authoritative sastra, Vedas
- So as we are fallen, similarly, sastra has given us very easy method to appreciate our transcendental life, our blissful life. That is Krsna consciousness movement
- So Caitanya Mahaprabhu says the medium is sastra, and direction is the guru. Sastra also we cannot understand any book, what to speak of the scripture
- So many rascals come, they challenge, "Can you show me God?" So... Yes. We can show you God, provided you have got the eyes. God can be seen by different type of eyes. Not these eyes. That is stated in the sastra
- So our method is not against the sastra. Yah sastra-vidhim utsrjya. If we give up the direction of the sastra, then we are faulty
- So similarly, we, we living entities, we are also spiritual atoms. We are spiritual atoms. And our magnitude also has assessed in the sastras
- So there are many descriptions in many sastras that one should avoid asadhu and try to associate with sadhu. Then his life will be successful
- So there is ample sastra-pramana, approved by the acaryas. Caitanya Mahaprabhu converted many Pathans into Vaisnava, changed their name. So things are going according to sastra and mahajana
- So what is this idea of nation? "I am American," "I am Indian," "I am Hindustani," "I am Pakistani." Bodily concept of life. But sastra rejects immediately. If anyone is under the bodily conception of life, he is . . . sa eva go-kharah
- So why the low-grade man cannot be offered tri-danda if he is qualified? If he has dedicated everything to Krsna, why he should be prohibited? No. That is not the sastric injunction. Sastric injunction is for anyone
- So-called yoga practices of voidism and impersonalism are not recommended in any standard yoga-sastra
- So-called yoga practices of voidism and impersonalism are not recommended in any standard yoga-sastra. The real yogi is the devotee because his mind is always concentrated on pastimes of Lord Krsna. Therefore Krsna consciousness is the topmost yoga system
- Somebody is worshiping his mind, somebody is worshiping his country, somebody is worshiping his something else, something else, or somebody is worshiping some other demigods also. But that is not recommended in the sastra, at least in the Bhagavad-gita
- Somebody must decide, judge, and that is sastra
- Sometimes the atheists argue, How can a flower stem sprout from the navel of Garbhodakasayi Visnu? They consider all the statements of the sastras to be stories
- Sometimes the Visnu mantra is called Visnu-jvara, and the Siva mantra is called Siva-jvara. We find in the sastras that sometimes the Siva-jvara and Visnu-jvara are employed in the fights between the demons and the demigods
- Spiritual life does not mean you have to grow four hands and four legs. No. Simply you have to give up these tendencies of vyavayamisa-madya-seva (illicit sex life and intoxication). Therefore sastra gives you training how to
- Sri Caitanya Mahaprabhu is certainly a great, uncommon devotee, but we cannot accept Him as an incarnation of Lord Visnu because, according to sastra, there is no incarnation in this Age of Kali
- Sri Caitanya Mahaprabhu replied, "As in other ages an incarnation is accepted according to the directions of the sastras, in this Age of Kali an incarnation of God should be accepted in that way"
- Sri Caitanya Mahaprabhu was an incarnation of Krsna. He was confirmed by the sastras, and His characteristics were accepted by saintly people
- Sri Caitanya Mahaprabhu was very pleased to hear Vallabha Bhatta quoting from sastra about the position of a devotee. The Lord praised him personally, and, feeling ecstatic love of Godhead, began to quote many verses from sastra
- Srila Advaita Acarya was not afraid of the strict brahminical culture and customs of society. As stated in the sastric injunctions, which are the true medium of evidence or proof, anyone can go back to Godhead, even if born of a low family
- Srila Jiva Gosvami has given quotations from many sastras stating that the sraddha ceremony of oblations to the forefathers should not be performed on Ekadasi tithi
- Srila Narottama dasa Thakura says, sadhu-sastra-guru-vakya, cittete kariya aikya. One should accept a thing as genuine by studying the words of saintly people, the spiritual master and the sastra
- Srila Vyasadeva is called Mahamuni. He is also known as Vedavyasa because he has compiled so many sastras. He has divided the Vedas into four divisions - Sama, Rg, Yajur and Atharva
- Srimad-Bhagavatam and Narada-pancaratra are authorized scriptures that are considered sat-sastra, or scriptures which lead one to the path of God realization. Asat-sastras are just the opposite
- Sruti, the Vedas, smrti, the Puranas and other literatures, dharma-sastra, smrti-sastra and Purana, pancarati-vidhi - without reference to all these authentic literature, any kind of devotional activities are not accepted by the Gosvamis
- Stated in the sastras that it is not possible to appreciate or understand Krsna with our blunt material senses
- Such (rascals and the lowest of) men cannot understand that the events described by Vyasadeva in the puranas and other sastras are not fictitious or imaginary, but factual
- Such devotees of Lord Siva will be sacchastra-paripanthinah, which means "opposed to the conclusion of sastra, or scripture." This is confirmed in the Padma Purana also
- Such knowledge must come down through the disciplic succession, through authorized persons who know the real purpose of the sastra
- Sukadeva Gosvami recommends that one undergo atonement according to the gravity of his sinful activities. One must follow the methods of atonement prescribed in the sastras, otherwise there is no rescue
- Sukadeva Gosvami says: "You (Pariksit) should know that you are responsible, and, according to the gravity of your sins, you should accept some type of atonement as described in the sastras or scriptures." - SB 6.1.8
- Sukadeva Gosvami, having heard from authorities, foretells that the eighth Manu will be Savarni and that Nirmoka and Virajaska will be among his sons. Sastra can foretell what will happen millions and millions of years in the future
- Suppose a so-called brahmana or a perfect brahmana executes his religious process very perfectly, but he does not become a devotee, then what is his gain? These are the sastric injunction
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- Take this formula from the sastras that a living entity is never created. These rascals are trying to create living entity and spending money and going to hold big, big conference. So where is the question of creation? They are already created
- Tapasya means to accept voluntarily something as enjoined in the sastras. Whatever Krsna says, that is sastra
- Tapo divyam: (SB 5.5.1) if you want to simply be a human being, and especially if you want to make progress in spiritual life, you must act according to the sastric injunctions. That means tapasya
- Tesam satata-yuktanam. The spiritual master's duty is to lead a person, a forgotten soul, to the right way in terms of the sastra and scripture
- That is sastra. Not that "So many years have passed and it has become old. Now let us reform it and put it into new way." No. You can put the same thing in a new way, but you cannot change the principle
- That is Vaisnava. He feels, "Oh, these people are suffering. Let us give some information from the sastra so that they can be relieved from the suffering condition."
- That is very essential, the varnasrama-dharma, because we must have the aim of life. At the present moment there is no aim of life. The aim of life is sense gratification, that's all. Indriya-trpti. That is forbidden in the sastra
- The abominable character is described in the sastra, sinful life: illicit sex, intoxication, meat-eating and gambling. These are the four pillars of abominable life. Tamasi
- The acarya's duty is to find the means by which devotees may render service according to references from sastra. Rupa Gosvami, for example, in order to help subsequent devotees, published such devotional books as Bhakti-rasamrta-sindhu
- The actual center is the sastra, the revealed scripture. If a spiritual master does not speak according to the revealed scripture, he is not to be accepted. Similarly, if a saintly person does not speak according to the sastra, he is not a saintly person
- The administrative class must be well versed in the sastras, but must not take to the profession of teachers
- The administrators should not simply pass resolutions for anticorruptional steps, but they must be ready with sharp swords to kill the persons creating corruptions from the angle of vision of the recognized sastras
- The asura is concerned with how much wealth he has in the bank today and how it will increase tomorrow, but unrestricted accumulation of wealth is not permitted either by the sastra or, in the modern age, by the government
- The atheist class see, what is the Jagannatha made of? Wood or stone? They're seeing wood and stone. Similarly, Vaisnavas also they're seeing "a American," "European." They are blind. Sastra says: If you think like that, then you become hellish
- The author of Caitanya-caritamrta (Krsnadasa Kaviraja Gosvami) proves all his statements by citing the sastras. Thus he establishes that Caitanya Mahaprabhu is the Supreme Personality of Godhead
- The authorities are mentioned in the sastra, who are authorities. So if we follow the authority, then we get the conclusion
- The Ayurveda-sastra recommends, ausadhi cintayet visnum: even while taking medicine, one should remember Visnu, because the medicine is not all and all and Lord Visnu is the real protector
- The Bhattacarya said, "We are just having a discussion among friends and considering the points described in the scriptures. Do not become angry. I am simply speaking on the strength of the sastras. Please don't take any offense"
- The brahmana is always independent and busy studying sastra and preaching sastra to subordinate social members such as ksatriyas and vaisyas
- The brahmanas (dvija, the twice-born), are given a chance by the sastric regulations to become almost as powerful as the Supreme Lord
- The brahmanas are specifically restricted from accepting such service (which denies all the moral codes of the sastras). But in this age they will not only accept service, but they will do so even if it is of the meanest quality
- The brahmanas must become learned in the sastras and very clean internally and externally by regularly bathing with water and the holy name. A brahmana must be fixed up in understanding of brahmana. One should not take it cheaply
- The brahmanas, ksatriyas, sudras and vaisyas must execute their prescribed duties as these duties are stated in the sastras. In this way everyone can satisfy the Supreme Personality of Godhead, Visnu
- The brahmanas, they give guidance according to the sastra, and the king is trained up in such a way that he takes instruction from the saintly persons and brahmanas and rules over the kingdom
- The conclusion of the sastra is kalau sudra-sambhavah: in this age of Kali, there are only sudras. Practically there is no brahmin, no ksatriya, no vaisyas. Maybe some vaisyas. But this is the position
- The conditioned soul has a natural tendency toward sex and meat-eating; consequently the sastras grant them some concessions
- The devotee in the second stage, the madhyama-adhikari, is completely aware of the sastric conclusion and has firm faith in his guru and the Lord. He, therefore, avoiding nondevotees, preaches to the innocent
- The difficulty is that we do not follow the direction of the sastras, therefore we are misguided. As I was speaking the other day, because we have forgotten Krsna for time immemorial, therefore these books are there
- The economic development's cow killing. Just see, rascal civilization. Don't be sorry. It is Sastra. Don't think that I am criticizing the Western civilization. It is sastra says. Very experienced
- The essence of all scripture, asks you to do - the sastra says, the Lord says - sarva-dharman parityajya mam ekam saranam vraja (BG 18.66): "Give up everything. Just surrender unto Me." This is the most confidential part of knowledge
- The example of one who associates with the mode of goodness is a qualified brahmana. Such a brahmana knows past, present and future because he consults the Vedic literature and sees through the eyes of sastra
- The exemplary character of devotional service manifested by the devotees of Vrndavana is the purest type of devotion. It is enjoined in authoritative sastras that devotional service must be ahaituki and apratihata
- The gopis said, "Since You (Krsna) are the teacher of all religious principles, Your lotus feet have to be worshiped first. Accordingly, the sastras state, acarya-upasana: the worship of Your lotus feet is the first principle"
- The gopis said, "When You (Krsna) leave the body, it immediately dies, and according to the injunction of the sastras, a dead body must immediately be thrown into a river or burned. Therefore, ultimately You are the dearmost personality in this world"
- The gopis said, "Your instructions to women to be faithful to their husbands and merciful to their children, to take care of household affairs and to be obedient to the elder members of the family, are surely just according to the tenets of the sastras"
- The government has two department - criminal and civil. Civil department is controlled by the sastra, law codes, and the criminal department is governed by the sastra, weapons. So this is the rule from time immemorial. Both things are required
- The guru should be treated as good as God. This is stated in all the sastras. The difference is that God is master-God and guru is servant-God. So the installation ceremony for such a murti should be similar to that done for other Deities
- The hog is whole day working to find out stool. And as soon as he gets some stool, little strength, immediately sex life, without any discrimination. This kind of life is described in the sastras as hog civilization
- The holy name of God, as recommended in the sastras - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - may be constantly chanted by the devotee aspiring to be constantly in touch with the Supreme Lord
- The idea is that anyone, after studying the books, who wants to gain the title of Bhakti-sastri, can take the exam. This is academic. Just like a brahmana with sastric knowledge and a brahmana without. It is optional - one who wants may take
- The idea that Lord Visnu is on the same level as the demigods is in contradiction to the sastras. The demigods are not supreme. The supremacy of the demigods is dependent on the mercy of Lord Narayana
- The incarnations of God are determined by authentic sastras and not by popular votes of foolish fanatics. Because Lord Caitanya was an incarnation of God in fact, foolish fanatics have proclaimed so many so-called incarnations
- The kanistha-adhikari, or the devotee in the lowest stage of Vaisnava life, has firm faith but is not familiar with the conclusions of the sastras
- The KC movement is teaching people not to adopt artificial means of happiness, but to take the real path of happiness as prescribed in the sastra - the chanting of the Hare Krsna mantra - and become perfect in every aspect of material existence
- The ksatriyas, or the administrative class of men, are expected to rule the planet by the direction of the intelligent class of men, who give direction to the rulers in terms of the standard sastras, or the books of revealed knowledge
- The living entity has a small material body taken in various species and forms, and similarly the whole universe is but the material body of the Supreme Personality of Godhead. This body is described in the sastras as virat-rupa
- The Lord appreciated his (Bhattacarya's) erudite scholarship in explaining the verse and said: My dear Bhattacarya, I know that you are a representative of the learned scholar Brhaspati and can explain any portion of the sastras nicely
- The Lord is sac-cid-ananda-vigraha, as stated in the sastra (isvarah paramah krsnah sac-cid-ananda-vigrahah (BS 5.1)). When one is in perfect transcendental bliss, he can see the Lord's supreme form - vigraha
- The madhyama-adhikari (preacher) is also well versed in the sastras and can convince others (on the strength of Vedic evidence) also, but he discriminates between the favorable and the unfavorable
- The madhyama-adhikari does not care for the demoniac living entities, and the neophyte kanistha-adhikari does not know much about sastra but has full faith in the Supreme Personality of Godhead
- The madhyama-adhikari, or second-class devotee, has firm conviction in Krsna consciousness, but he cannot support his conviction by citing sastric references. The neophyte devotee does not yet have firm faith. In this way the devotees are typed
- The magnitude of the soul is stated in the sastra, 1/10000 part of the tip of the hair. We cannot measure even the tip of the hair, and how we can measure it
- The mantras of the sastras do not support the monistic conclusions of the impersonalists, nor does Vaisnava philosophy accept impersonalism without variety. Brahman is the greatest, He who includes everything, and that is oneness
- The mental state of the father and mother before sex will certainly affect the mentality of the child to be begotten. A child who is begotten out of lust may not turn out as the parents desire. As stated in the sastras, yatha yonir yatha bijam
- The nyaya-sastra confirms, bhrtyaparadhe svamino dandah: if a servant makes a mistake, the master is punishable because he is responsible for the offense
- The only hope is if you go through the sastras, Vedic literature, that is the way to understand. But at the present moment people are so engrossed with material affairs that they are not interested even to hear or to talk about Krsna consciousness
- The only process for keeping yourself aloof from the touch of maya is bhakti. Is bhakti. That is the conclusion of all sastras. Without taking to the process of bhakti, you cannot get out of the influence of maya
- The original potency of the sastra remains in these books because I have not added or opinionated anything of my own
- The path followed by pure devotees, who are well behaved and fully endowed with the best qualifications, is certainly the most auspicious path in this material world. It is free from fear, and it is authorized by the sastras
- The perfect knowledge propounded in the revealed scriptures is confirmed by the great acaryas, who have left ample commentations upon them; none of these acaryas has disbelieved in the sastras
- The pillars of sinful life are four. They are, according to sastra, that striya-suna-pana-dyuta yatra papas catur-vidha (SB 1.17.38). Four kinds of sinful activities, they are considered the pillars of sinful life
- The pleasing appearance of the Supreme Personality of Godhead's bodily features, His limbs and His dress are described. The sankhya-sastra denies the existence of the Lord's transcendental form
- The point is that bhakti-lata, the cult of devotion, fixes one in his spiritual position. One so fixed never comes down, and he begets children who are strict followers of the sastric injunctions
- The prakrta-sahajiyas do not realize that they are violating the orders of Sri Caitanya Mahaprabhu, who specifically said that to understand Vrndavana and the pastimes of Vrndavana one must have sufficient knowledge of the sastras - Vedic literatures
- The process introduced by Caitanya Mahaprabhu . . . It is not introduced by Caitanya Mahaprabhu; it is the sanction in the sastras: sravanam kirtanam visnoh smaranam pada-sevanam (SB 7.5.23). This is standard method
- The Rama and Krsna, there is no difference, but why in the sastra it is said, kirtanad eva krsnasya? So Hare Krsna is quite to the rulings of the sastra. There is no discrepancies, although we have no objection. Either you chant Hare Krsna or Hare Rama
- The regulative principles according to the injunctions of the sastras are necessary insofar as one’s original dormant Krsna consciousness is not spontaneously awakened
- The rules & regulations as described in the sastra-being above these defects (imperfect senses, the propensity for cheating, certainty of committing mistakes, etc.) are accepted without alteration by all great saints, acaryas, & great souls. BG 1972 pur
- The sankhya-sastra says that the Supreme Absolute Truth has no hands, no legs and no name: hy anama-rupa-guna-pani-padam acaksur asrotram ekam advitiyam api nama-rupadikam nasti
- The sannyasa order is to be accepted from another sannyasi. Although the Lord (Caitanya) was independent in all respects, still, to keep up the formalities of the sastras, He accepted the sannyasa order from Kesava Bharati
- The sastra (scripture) states that there are one thousand principal names of Lord Visnu, the Personality of Godhead. But if a person utters the name Rama only once, he gets the result of chanting one thousand names of Visnu
- The sastra always says that "Don't work in such a way that you have to accept again body after death." That's, that is your business. Not that to accumulate crores and rupees and make a very good bank balance & skyscraper house & 3 or dozens of motorcars
- The sastra cannot be changed. God's word cannot be changed. Then what will be the difference between God and ourself? He is always perfect. He is always perfect
- The sastra enjoins that even if good qualifications are seen in a person born in a family other than that of a brahmana, the qualified man has to be accepted as a brahmana
- The sastra gives us direction that you should be accepting these things and you should be not accepting these things, sastra. Just like in our society, we have picked up the most essential nivrtti and pravrtti
- The sastra is the center for all. Unfortunately, at the present moment, people do not refer to the sastras; therefore they accept rascals as incarnations, and consequently they have made incarnations into a very cheap thing
- The sastra recommends, smartavyah satatam visnuh: Lord Visnu should be remembered always, constantly. Vismartavyo na jatucit: Visnu should never be forgotten. That is the spiritual way of life
- The sastra recommends: the vaisya section of humanity should arrange for the food of the entire society through agricultural activities & should give full protection to the cows, which are the most useful animals because they supply milk to human society
- The sastra says that according to our particular mentality, we will get a particular kind of body. Although I may be in a comfortable position, if I keep myself in the mentality of a dog, I shall get my next life as a dog
- The sastra says that controller or ruler is the same, and the Sanskrit synonym is isvara. Isvara means controller or ruler. So there are different kinds of controllers according to time, sphere
- The sastra says to protect yourself, that is a . . . what is called? In English there is a proverb: "Self-preservation is the first law of nature"? What is that? So self means soul. Your soul may not fall down. That is your first business
- The sastra says, "In this age, Kali-yuga, because this garbhadhana-samskara is not observed regularly," kalau sudrah sambhavah, - everyone in the Kali-yuga is a sudra, because the garbhadhana-samskara is not observed
- The sastra says, "You must have sex like this: once in a month and only for begetting children." So that is also tapasya
- The sastra says, everyone is born a fool: because he has this body, therefore he was born a fool. No being, either American or Indian, cat or dog, is free from this. You have come to disease, that's all
- The sastra says, na te viduh svartha-gatim hi visnum (SB 7.5.31). One achieves the perfection of life by becoming a devotee of Visnu, but people do not know this
- The sastra says, pravrttir esa bhutanam nivrttis tu maha-phala: one should not be carried away by the propensities of defective conditioned life; one should be guided by the principles of the sastras
- The sastra says, tasmad gurum prapadyeta jijnasuh sreyah uttamam. One should accept guru when he is inquisitive, jijnasuh. What about? Sreyah uttamam. The Absolute or the auspicity beyond this material world. Uttamam. Tamah means darkness, ignorance
- The sastra says: "No other method will be successful." Kalau nasty eva nasty eva nasty eva gatir anyatha (CC Adi 17.21). Karma, jnana, yoga. So therefore three times stressed, nasty eva. "By karma you will not be successful." Time is different
- The sastra says: "Whether one desires everything or nothing or desires to merge into the existence of the Lord, he is intelligent only if he worships Lord Krsna, the Supreme Personality of Godhead, by rendering transcendental loving service" - SB 2.3.10
- The sastra warns, arcye visnau sila-dhir gurusu nara-matih. One who thinks that the worshipable Deity in the temple is made of wood or stone, one who sees a Vaisnava guru as an ordinary human being is naraki, a resident of hell
- The sastras advise that a living entity should accept only those sense-enjoyable objects necessary for the upkeep of the material body and reject those that are just for sense gratification. In this way he will reduce the tendency for sense enjoyment
- The sastras advise that when such a woman (who is attractive and has a beautiful face and sweet voice) comes to serve a man, she should be considered to be like a dark well covered by grass
- The sastras advise, yajnaih sankirtana-prayair yajanti hi su-medhasah (SB 11.5.32). Every householder, who is actually intelligent should introduce the sankirtana movement home to home and live peacefully in this life and go back to Godhead in the next
- The sastras are accepted by the acaryas, the great teachers. And we get knowledge from the sastra. I may be imperfect, but I get knowledge from the perfect source. That is perfect knowledge
- The sastras enjoin that even though a brahmana may be well versed in the occupational brahminical duties and may be very learned in Vedic knowledge, he cannot give advice as a guru until he is a Vaisnava
- The sastras have given us a very easy way to appreciate our transcendental life. That is the Krsna consciousness movement
- The sastras have recommended the chanting of the Hare Krsna maha-mantra. Omkara is a mantra, or maha-mantra, and Hare Krsna is also a maha-mantra
- The sastras instruct us to aim for sreyas and not be captivated by preyas. The supreme sreyas is bhakti-yoga
- The sastras never equalize Narayana with anyone, not even Lord Brahma or Lord Siva, what to speak of foolish rascals
- The sastras of the yavanas, or meat-eaters, are not eternal scriptures. They have been fashioned recently, and sometimes they contradict one another
- The sastras recommend which names we should chant, such as Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare. It is not that we have to search for some name or manufacture one. Rather, we must follow the saintly persons & sastras in chanting His holy name
- The sastras recommend, yajnaih sankirtana-prayair yajanti hi sumedhasah: those who are intelligent should perform the sankirtana-yajna inaugurated by Lord Sri Caitanya Mahaprabhu
- The sastras recommend: O great sage, among many millions who are liberated and perfect in knowledge of liberation, one may be a devotee of Lord Narayana, or Krsna. Such devotees, who are fully peaceful, are extremely rare
- The sastras say everywhere that Krsna is the original Personality of Godhead and that He has innumerable avataras, or incarnations
- The sastras say that being initiated in such a sampradaya (which is not bona fide) is a useless waste of time, for it will never enable one to understand the real religious principles
- The sastras say that this (dharma's) essential quality is to render eternal service, and the proper object of this service is the Supreme Truth, Lord Krsna, the Absolute Personality of Godhead
- The sastras say, krsnas tu bhagavan svayam... (SB 1.3.28). isvarah paramah krsnah (Bs. 5.1). "Krsna is the Supreme Personality of Godhead." We should take our lessons from the acaryas and the sastras
- The sastras state that a family in which a pure devotee is born is sanctified for one hundred generations of ancestors & descendants. And the sastras also state that every place within a radius of 100 miles from where a devotee is born becomes sanctified
- The sastras state that the following bodily features indicate a great personality: a reddish luster in seven places - the eyes, the palms, the soles, the palate, the lips, the tongue, and the nails
- The sastras state that the following bodily features indicate a great personality: broadness in three places - the waist, the forehead, and the chest; shortness in three places - the neck, the thighs, and the genitals
- The sastras state that the following bodily features indicate a great personality: deepness in three places - the voice, the intelligence, and the navel; highness in five places - the nose, the arms, the ears, the forehead, and the thighs
- The sastras state that the following bodily features indicate a great personality: fineness in five places - the skin, the hair on the head, the bodily hair, the teeth, and the fingertips. All these features are present in the body of the Lord
- The sastras state, smartavyah satatam visnuh: in devotional life one should always remember Lord Visnu. Srila Sukadeva Gosvami also advised Maharaja Pariksit, smartavyo nityasah
- The sastras strongly recommend: In this age of quarrel and hypocrisy the only means of deliverance is the chanting of the holy names of the Lord. There is no other way
- The sastras warn that if one thinks that the demigods are equal to Narayana, one is a pasandi, an atheist. We should not think that because we have become liberated, we have attained the position of Narayana
- The sastras warn, arcye visnau sila-dhih . . . naraki sah: one should never think of the arca-murti, the Deity within the temple, as stone, wood or any other material element
- The sastras, the scriptures, the Bhagavad-gita and Srimad-Bhagavata, are there, and if we make scrutinizingly study of these two books, we can understand the Krsna science very nicely, and our progress in the matter of Krsna consciousness will be definite
- The sastras, the scriptures, the Vedas, they're meant for human being, not for the dogs, cats. Those who are not taking advantage of these scriptures of Vedic literatures, they are no more than animals
- The sastric injunctions are confirmed by great sages like Narada Muni. As stated by Narottama dasa Thakura: sadhu-sastra-guru-vakya, cittete kariya aikya
- The scriptures known as the Pancaratra-sastras are recognized Vedic scriptures that have been accepted by the great acaryas
- The second is to die on the battlefield, leading the army and never showing one's back. These two kinds of death are recommended in the sastra as glorious
- The sinful activities forbidden by the sastras are illicit sex, intoxication, meat-eating and gambling. These so-called sannyasis indulge in all these activities. They eat meat and flesh, fish, eggs and just about everything
- The six Gosvamis, they were very, very learned scholars, nana-sastra, various different scriptures, vicaranaika-nipunau, very expert in studying all the scriptures scrutinizingly, nipunau, expert
- The smrti-sastras say, "Murderers of brahmanas are later afflicted by tuberculosis, drunkards become toothless, and those who have stolen gold are afflicted by diseased nails"
- The so-called daridra-narayana, a misconception of the Supreme Lord by unauthorized persons, is never to be found in the sastras as the object of charity. Nor can a wretched poor man receive much munificent charity in the way of horses and elephants etc
- The so-called rascal guru, he does not know also what is the aim of life, and if he makes some disciples, then sastra says, andha yathandair upaniyamanah: one blind man is trying to guide many other blind men. So what is the benefit? There is no benefit
- The speciality of Lord Caitanya Mahaprabhu was that He used to put very sound arguments, and He used to defeat His opponents in such a way that they were satisfied. They were not inimical. And with the evidence of sastra. Not that argumentum vaculum
- The specific rivers mentioned in the sastras are also energies of the Supreme Personality of Godhead, and people who regularly bathe in them are purified
- The spiritual master is the most beneficent friend, he is giving you direction from the sastra. Lokanam hita-karinau: "He is the real welfare worker for the human society"
- The spiritual master who initiates according to the regulations of the sastras is called the diksa-guru, and the spiritual master who gives instructions for elevation is called the siksa-guru
- The Supreme Personality of Godhead is identified by the symptoms mentioned in the sastras. It is not that anyone and everyone can become God without proof from sastras
- The symptoms of a brahmana are stated in the sastra: "Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge, and religiousness-these are the qualities by which the brahmanas work" - BG 18.42
- The symptoms of the Lord's activities are all mentioned in the sastras, and after one understands them one can accept the Lord as He is
- The universe is covered by the five material elements (bhumir apo 'nalo vayuh kham (BG 7.4)). As stated in the sastra, these elements are in layers, each ten times thicker than the previous one
- The Vedanta-sutra (1.1.3) says, sastra-yonitvat: one can know everything through the sastra, the Vedic literature. For example, if one studies the Vedic literature one can know what the sun is, for the sun is described in the Brahma-samhita - 5.52
- The Vedas say that you have to see through the sastra, through the authoritative sastra. With these blunt eyes what can you see
- The violator (of the sva-dharma or prescribed duties) is subject to punishment in terms of the sastra, and the duty of the king is to see that everyone strictly follows his occupational duty, as prescribed in the scripture
- The whole direction of the Vedic injunction is to understand that "I am not this material body; I am spirit soul." And in order to understand this factual position, there are so many directions in the dharma-sastra, or religious scriptures
- The whole scheme is - Vedic scheme, not otherwise - how to become immortal. You'll find in Bhagavad-gita, yad gatva na nivartante tad dhama paramam mama (BG 15.6). In many places, the sastra only aims at
- The word jati means birth. According to sastra, there are 3 kinds of birth. The 1st birth is from the womb of the mother, the 2nd birth is the acceptance of the reformatory method, and the 3rd birth is acceptance by the spiritual master - initiation
- The word krta-sirah-snanam appears here (in SB 3.23.31). According to the smrti-sastra's directions for daily duties, ladies are allowed to bathe daily up to the neck
- The word sastra is derived from the dhatu, or verbal root, sas. Sas-dhatu pertains to controlling or ruling. A government’s ruling through force or weapons is called sastra
- The word sastra refers to that which controls our activities. We cannot violate or transgress the laws and regulative principles mentioned in the sastras. Bhagavad-gita repeatedly confirms this
- The word sastra refers to the scriptures, particularly the Vedic books of knowledge. The Vedas-Sama, Yajur, Rg and Atharva - and any other books deriving knowledge from these Vedas are considered Vedic literatures
- The word tirthavit is significant because the King knew well where and when charity has to be given. Charity is never unproductive or blind. In the sastras charity was offered to persons who deserve to accept charity by dint of spiritual enlightenment
- The word vidhivat is significant in this verse (SB 4.22.4). This means that Prthu Maharaja also strictly followed the injunctions of the sastra in receiving a spiritual master, or acarya, of the transcendental disciplic succession
- The words of scriptures consist of variegated vibrations. If a foolish rascal leaves aside the study of these sastras to engage in temporary activities, what will be the result?
- The world is full of sinful reactions. If this sankirtana movement is pushed on there will be peace, there will be auspicity all over the world. It is not that we have introduced a new thing. It is sanctioned by the sastras & accepted by the authorities
- Their (Caitanya Mahaprabhu, Nityananda Prabhu & Advaita Gosani's) so-called descendants who do not have the qualifications have accepted this title as a hereditary designation or a professional degree. That is not in accord with the sastric injunctions
- There are different types of incarnations of the Supreme Personality of Godhead. In the sastras it is said that Garuda (the carrier of Lord Visnu) and Lord Siva and Ananta are all very powerful incarnations of the Brahman feature of the Lord
- There are eight kinds of images recommended in the sastra, in the Vedic literatures. So any kind of images can be worshiped because God is everywhere
- There are many important words in this verse (SB 4.26.8). The first is anyatha, "otherwise," which indicates one who does not care for the Vedic rules and regulations. The rules and regulations laid down in the Vedas are called sastra-vidhi
- There are many other evidences, if you believe in sastra: Krsna married 16,108 wives, and He provided each one of them with a big palace, and each one of them had 10 children, and from the 10 children there were many other children born
- There are many people who argue over the sastras, but for a devotee such discussions are but tumultuous roaring. By the influence of Sri Caitanya Mahaprabhu, all these problems disappear
- There are many persons who are very moral and following the rules and regulation of the sastra or an ideal brahmin. That is sattvika-bhava. Ye caiva sattvika bhava rajasah. Rajasah means the ksatriya spirit consciousness, and tamasas ca ye matta eveti
- There are many rascals, they say you can chant any name. Why? Why the sastra says sravanam kirtanam visnoh, chanting and hearing about Visnu, not for any other god?
- There are many sastric injunctions which give instructions for carving forms of the Lord. These forms are not material. If God is all-pervading, then He is also in the material elements. There is no doubt about it. But the atheists think otherwise
- There are many so-called followers of the Vaisnava cult in the line of Caitanya Mahaprabhu who do not scrupulously follow the conclusions of the sastras, and therefore they are considered to be apa-sampradaya, which means "outside of the sampradaya"
- There are other unscrupulous persons who exploit the Lord’s appearance by posing as incarnations to cheat the innocent public. An incarnation of God should pass the tests of the statements of the sastras and also perform uncommon activities
- There are pious things and impious things, but in the sastras the pious things are described as the front of the Supreme Lord, whereas impious things are described as the back of the Supreme Personality of Godhead
- There are recommendations in the sastras (Vedic scriptures) for different modes of worship of different demigods. BG 1972 purports
- There are so many authorized acaryas. The sastra is there, the authoritative statement is there, and the activities are there. Then what reason you have got not to believe that Krsna is not God?
- There are so many religious performances, ritualistic performances. You have to spend money, so you must find out so many performances. So they have all these in the sastras
- There are ten prescribed methods on the path to liberation - to execute the duties of varnasrama-dharma, to explain the sastras, to stay in a solitary place, to chant mantras silently, and to be absorbed in trance
- There are three kinds of woman: kamini, svairendri and pumscali, according to sastra. So they become, because... Just like children. They are innocent, and if they are given freedom they will be spoiled
- There are twelve authorities mentioned in the sastra. One of them is Yamaraja. Balir vaiyasakir vayam. This is stated in the Srimad-Bhagavatam
- There are twelve authorities mentioned in the sastras. Brahma is one authority, Lord Siva is one authority, and Narada is one authority. Then Manu is one authority, Prahlada Maharaja is authority, Bali Maharaja is authority, Sukadeva Gosvami is authority
- There are twenty kinds of dharma sastra, so they have to be followed. That is human society. Not that to live like animal. That is human society
- There are twenty kinds of dharma-sastra composed by Manu, Parasara and others. They are very difficult. All of them are meant for counteracting our sinful life
- There are twenty kinds of sastras, dharma-sastra. Vimsati dharma-sastra. So what is the necessity of these dharma-sastras? Actually, there is no need of dharma-sastra. Krsna also says the same thing. Sarva-dharman parityajya
- There are twenty types of religious scriptures called dharma-sastras, beginning with the Manu-samhita and parasara-samhita
- There is a ceremony which is called garbadhana-samskara, and it is stated in the sastras that if the higher castes do not perform the garbadhana-samskara and beget children like cats and dog, then he immediately comes to the position of sudra
- There is a statement in the Srimad-Bhagavatam wherein a person jokingly says that Krsna, the enemy of Kamsa, is known as the seer through the sastras
- There is authoritative statements in all the sastras, but if we do not care for sastra and sadhu and devotees, we manufacture our own way of life, that is different things. We have nothing to speak about that
- There is chronological number, which incarnation, what is His (Krsna's) chronological number, what's His father's name, what is His mother's name, what are His activities, how the bodily feature, what is the mission. Everything is described in the sastra
- There is discretion, that human being, they should offer these fruits, vegetables, milk as it is prescribed in the sastra, to God, Krsna, and take. That is human civilization
- There is information in the sastra, accepted by the acaryas. Just like krsnas tu bhagavan svayam (SB 1.3.28), that is accepted by the acaryas. Acaryopasanam. The Sankaracarya even, although he is impersonalist, he has accepted Krsna as the SPG
- There is no ksatriya; there is no Brahmin; there is no vaisya. Therefore the sastra says, "In the Kali-yuga there is only sudras"; there is no more brahmin. Of course, there is; not "no more," but very minor quantity
- There is no question of "optional"; it (tapasya) must be done. And one must carry out the order of the spiritual master and the order of the sastra, or scripture
- There is no scope for an imposter to become an incarnation, for an incarnation must be mentioned in the sastras
- There must be ksatriyas to rule the country very nicely according to the injunctions of the sastras, and there must be vaisyas who can protect the cows
- There must be this training college, institution, and proper training according to the sastra. Then there is possibility of changing the whole situation
- There was even an attempt to prove that the disciplic succession of Madhvacarya was not in line with Vedic principles. A person named Pundarika Puri, a follower of the Mayavada philosophy of Sankaracarya, came before Madhvacarya to discuss the sastras
- Thereafter, following the directions of the sastra with help from brahmanas who know the sastra, on the thirteenth day of the moon one should bathe Lord Visnu with five substances (milk, yogurt, ghee, sugar and honey)
- Therefore, before one's next death comes, as long as one's body is strong enough, one should quickly adopt the process of atonement according to sastra; otherwise one's time will be lost, and the reactions of his sins will increase
- These (in SB 10.5.4) are sastric injunctions concerning how one can purify everything according to Vedic civilization. Unless purified, anything we use will infect us with contamination
- These (ritualistic ceremonies) must be observed according to time and circumstances and the directions of the sastra
- These are the sastric injunctions (if one is candalas but well versed in KC, he can become a guru), and strictly following these injunctions, Sri Caitanya, as a grhastha named Visvambhara, was initiated by a sannyasi-guru named Isvara Puri
- These European, American boys, because they're strictly following the instruction of Bhagavad-gita, therefore . . . Only thing is they're following the footsteps, according to sastra
- These examples are given in the sastra. They are not exaggeration but actual fact. And we have to take it in good faith
- These four brahmacaris, the Kumaras, are recognized scholars in the Vedas and other sastras. Their unlimited volumes of knowledge, backed by austerities and penances, are exhibited by their sublime, ideal character
- These histories (of Parasurama and Visvamitra) confirm the statements in sastra that a brahmana may become a ksatriya, a ksatriya may become a brahmana or vaisya, and a vaisya may become a brahmana, by achieving the required qualities
- These literatures were not very cheap, and only highly qualified brahmanas were able to keep them. They were worshiped in the temple as the sastra Deity. It is not that they were available everywhere
- These particular duties are mentioned in the sastra, and particularly in Bhagavad-gita. Sva-dharmacaranam means that one must discharge the prescribed duties of his particular division of society faithfully and to the best of his ability
- These rascals, they are tied with the laws of material nature, hand and legs, and they are thinking they are free to do anything and everything without any consultation of sastra
- These sastras... I have quoted so many things from the sastra, from the books of knowledge. It is meant for the human being, not for the cats and dogs
- They (people in the mode of passion and ignorance) do not care for the sastric injunctions, and they are totally irresponsible. They are just like street boys who have no education and do not care for anything
- They (the Six Gosvamis) were very, very expert in studying sastra very scrutinizingly. Why they studied so much? Because they wanted to establish sad-dharma, real type of religion, bhakti. They are quoting, therefore, from so many, nana-sastra
- They are always conscious, the mass of people, not the so-called educated men, that "In the sastra it is said that this is sinful." So if he commits some sinful activity, he goes to a very expert brahmana. They are called bhattacarya
- They are authorities who know exactly what is God, or Krsna, and they can direct. Therefore sastra says you have to follow the authorities. Otherwise it is not possible
- They think the difference is that animals sleep in the street and human beings sleep in nice apartments. However, the sastras do not define civilization in this way. Whether one sleeps in the street or in an apartment, the activity is the same
- This (stopping sinful life and returning home, back to Godhead) is made possible just by following the rules and regulations given by the sastra and following the bona fide spiritual master
- This conclusion (body changes like the seasonal changes) is very logical, it is supported by the sastra, the Vedic literature, and it is also affirmed by the greatest authority, Krsna Himself. Therefore why should we not accept it
- This description of the Kali-yuga is given in the Srimad-Bhagavatam. This is called sastra. This Srimad-Bhagavatam was written five thousand years ago when the Kali-yuga was to begin. Now, what will happen in future, everything is given there
- This form of marriage (giving bride in charity along with dowry) is prevalent among higher-class Hindus even today and is declared in the sastras to confer great religious merit on the bride's father
- This Govinda is the cause of all causes, and He is without any cause. This is the beauty of the Shastras, that one sloka finishes billions of years hard labor of mental speculation. Just try to give evidence like this
- This human life is meant for spiritual understanding, not for any other purpose. Tasyaiva hetoh prayateta kovidah (SB 1.5.18), sastra recommends. Only for spiritual understanding engage your activities
- This injunction (the qualifications of a spiritual master depend on his knowledge of the science of Krsna. It does not matter whether he is a brahmana, ksatriya, sannyasi or sudra) given by Caitanya is not at all against the injunctions of the sastras
- This is guru. Guru means he'll always enlighten the disciple with the light of sastra
- This is not our obstinacy; it is the injunction of the sastras
- This is our process, to depend on Krsna. Depend does not mean I shall remain idle. Depend means to work according to the direction of the sastra
- This is Prahlada Maharaja. He is one of the authorities of Krsna consciousness. There are twelve authorities mentioned in the sastras: svayambhur naradah sambhuh kumarah kapilo manuh prahlado janako bhismo balir vaiyasakir vayam
- This is the way of life, that by reformatory process recommended in the sastras one should be elevated to the position of brahmana, ksatriya, vaisyas and sudra
- This is Vedic information. It is not imagination, imperfect imagination. No. It is fact. So we learn from the sastra that on account of illumination of the moon, the vegetation in every planet is, I mean to say, flourishing condition, due to the moon
- This Krsna consciousness means one has to follow the footsteps of the devotees, sadhu-marga-anugamanam. So who are those sadhus? That is also mentioned in the sastra
- This Krsna consciousness movement is trying to do that, trying everyone to become a bona fide brahmana. Without becoming a brahmana you cannot become Vaisnava. So this reformatory process is recommended in the sastras
- This movement is authorized and confirmed by great acaryas as well as the sastras and also by Lord Caitanya Himself Who is the Supreme Personality of Godhead, non different from Krishna
- This movement is strictly based on the sastra and the Vedic knowledge, and the essence of Vedic knowledge is the Bhagavad-gita. And we are presenting as it is
- This practice is recommended, sastra, that by the our these blunt senses it is very difficult to understand Krsna
- This process is not Caitanya Mahaprabhu's invention, but is advised by the sastras, the puranas. The process for this Kali-yuga is very simple. One need only chant the Hare Krsna maha-mantra
- This whole worldly affair is being managed by one Ksirodakasayi Visnu. This information we get from the sastras
- This word rama is explained in the sastra that one who is expert in enjoying eternal happiness, he is perfect yogi. Not flickering happiness
- Those already born in Bharata-varsa should take lessons from the sastras and guru and should fully take advantage of the mercy of Sri Caitanya Mahaprabhu in order to be fully equipped with Krsna consciousness
- Those who are animalistic try to find peace in the desert of material life. It is repeatedly said in different sastras that there is no pleasure in this material world. Furthermore, even if we agree to live without pleasure, we are not allowed to do so
- Those who are approved sastra is accepted by the acaryas. Sastra, which is accepted by the acarya, that is sastra. You cannot make
- Those who are devotees of the Lord, they are called Vaisnava or devata, and those who are not devotees of Visnu may be devotees of other demigods, but they are called the demons, or the asuras. There are many instances in the sastra
- Those who are engaged in understanding the self as the combination of these earth, water, air, fire - sa eva go-kharah (SB 10.84.13). Such persons are defined in the sastra as no more intelligent than the cows and the asses
- Those who are rascals, they think that "Krsna has two hands, two legs; therefore I am also Krsna. I am also." So don't be misled by the rascals, pasandi. Take as there in the sastra, learn it from authorized sources, and be happy
- Three things there are for knowledge: sadhu, saintly person; sastra, scripture; and guru. If you accept somebody as guru, then you have to corroborate it whether sastra says that he is guru or any saintly person says that he is guru
- Through the sastra the perception is better than direct perception. Therefore our knowledge, those who are following the Vedic principles, their knowledge is derived from the Vedas. They do not manufacture any knowledge
- To a good lady like Draupadi, the matter (of Asvatthama) was considered not from the angle of sastric vision, but as a matter of custom
- To accept knowledge from these rascals who commit mistake, who are illusioned, who are cheater, whose senses are imperfect, is useless waste of time. This is the sastric injunction
- To act under the direction of spiritual master... Spiritual master directs means he knows sastra. According to the direction of sastra or acaryas, he gives direction. And if we follow, that is called sadhana-bhakti
- To avoid being misled by an exhibition of mystic powers, it is best to examine a so-called incarnation of God in the light of the statements of the sastras
- To common sense the description in this verse appears to be somewhat contradictory because sometimes the sun has been described as the eyeball and sometimes as the outer space sphere. But there is no room for common sense in the injunctions of the sastras
- To engage oneself in devotional service under the order of the spiritual master and the sastra is the way to remain on the transcendental platform
- To preach Bhagavat religion sometimes we have to quote from the sastras what is not palatable to unscrupulous so called religious persons. But in preaching we cannot do without quoting the proper verses
- To save a diseased person from ghostly life, the funeral ceremony, or sraddha ceremony, as prescribed in authorized sastra, must be performed
- To teach people to work day and night for simply eating purposes, sense gratification, that is hog civilization, according to sastra
- To understand this (real identification, I am servant of the servant of Krsna) knowledge one has to approach acarya. Acarya means one who knows the purpose of Vedic literature, sastra, asrnoti yah sastram, and practices and teaches his disciple. He knows
U
- Ultimately, if you have so much patience to make research, you can get from the sastras, you can get. So the original father of this universe is Lord Brahma; therefore he is addressed as Pitamaha
- Under the circumstances, the sastras enjoin, yajnaih sankirtana-prayair yajanti hi sumedhasah: (SB 11.5.32) in this age, those who are intellectual offer yajna, or perform sacrifices, through the sankirtana movement
- Unfortunately, at the present moment it has become fashionable to present someone as an incarnation of God without referring to the sastras. Before an intelligent person accepts someone as an incarnation of God, however, he must ask about the evidence
- Unfortunately, in the present age, women are never controlled. According to the directions of the sastras, women are never to be given freedom
- Unless one begins by performing activities as recommended in the sastras, one cannot reach the stage of liberation, or activities that produce no reactions
- Unless one is conversant with the teachings of the lessons of sastra, he is not to be considered as a human being. Actually that is so, unless one comes to the principles of dharma and asrama, one is not to be considered as a human
- Unless one is very pious, sukrti, they cannot stick to Krsna consciousness. Catur-vidha bhajante mam sukrtinah. Therefore piety, pious activities, is recommended in the sastras
- Unless one refers to sastra (sruti, smrti and puranadi), one’s spiritual activity simply disturbs society
V
- Vaisnavas strictly follow the directions of the sastras regarding how one can be liberated simply by a slight awakening of pure chanting of the holy name. Mayavadis cannot tolerate the statements of the sastras about how easily liberation can be achieved
- Various sastras advise that for material convenience one should keep his wife always satisfied by giving her ornaments and by following her instructions. In this way there will be no trouble in family life
- Vedas; smrti, the Puranas and other literatures, dharma-sastra, smrti-sastra and Purana, pancarati-vidhi - without reference to all these authentic literature, any kind of devotional activities are not accepted by the Gosvamis
- Vedic civilization offers us all knowledge in the sastras, and if we live a regulated life under the direction of sastras and guru, all our material desires will be fulfilled; at the same time we will be able to go forward to liberation
- Verdict of Ayurveda sastra
- Viprad, brahmin, dvi-sad-guna, a brahmin not by birth but with quality. Guna-karma-vibhagasah. That is sastra. Sastra means, Lord Krsna says, catur-varnyam maya srstam guna-karma-vibhagasah
- Visnu-sahasra-nama is recommended to be chanted by common man. But sastra says that after chanting one thousand of Lord Visnu's name - there are hundreds and thousands of names - it is equal to if you chant once Lord Rama's name
- Visvanatha Cakravarti . . . saksad dharitvena samasta-sastraih. He also refers to the sastra, not that he is opining by his own intellect. No. That is the speciality of learned scholars and devotees. They should immediately give evidence from the sastra
- Visvanatha Cakravarti Thakura says, saksad-dharitvena samasta-sastrair uktah: all the sastras, the Vedic literatures, state that the spiritual master is to be honored as the SPG. Thus the idea that the spiritual master is as good as God is not bogus
W
- We are accepting Krsna as God not blindly, but by testing. By testing. His character is mentioned in the books. Therefore, we accept God, not by blind faith, but by testing. Although we cannot test, but sastra gives us the chance of testing
- We are explaining that paritranaya sadhunam vinasaya ca duskrtam, sambhavami yuge yuge (BG 4.8). So Lord appears in this age also. And according to sastra, authentic scripture, He has appeared as Lord Caitanya
- We are not manufacturing anything. Everything is there. Everything is there in the sastra. We do not invent anything. Yah sastra-vidhim utsrjya vartate kama-karatah (BG 16.23). The, we are trying to follow as far as possible, and we are teaching that
- We are taking authoritative version from the sastra. And we are . . . our program is to publish at least one hundred books of this size. There are so many information. They can read all these books and take information
- We are taking the conclusion of the sastra: in this age, if one chants Hare Krsna, he becomes spiritualized. That is becoming, practically. It is not theory
- We are thinking we are very happily living with nice wife and children and working very hard, getting money. But sastra says, - You are fallen in the dark well
- We become in touch with Krsna by chanting His name, Hare Krsna. That is the beginning of our connection with Krsna. Namadi. So sastra says, atah sri-krsna-namadi. Adi means beginning
- We can particularly see how an incarnation of the Supreme Personality of Godhead is ascertained by His bodily symptoms, His activities and the prediction of the sastras
- We can see through history also Bhagavan Sri Krsna and through sastra also. Sastra-caksusa. Just like at the present moment, Krsna is not physically present, but we understand through sastra what is Krsna
- We can speculate for many births, for many years, and yet not be able to understand the ultimate goal of life. Therefore the sastras all advise that we search out a guru
- We discussed this (characteristics of avatara are there in the sastra) point yesterday and today also, because it is important point, and further we shall discuss tomorrow
- We do not know how many births we had previously, but from the sastra we understand crores, many millions of times, we had to take birth. Therefore it is used, janma koti: not one birth or two birth or second birth or fifth birth
- We follow the sastras and we teach others to follow sastras
- We get from sastras: the so-called enemies of God who is killed by God, he also attains perfection
- We get information from sastra, there is a fish which is called timingala which swallows big, big whales, just like big fish swallows a small fish. This is struggle for existence. Jivo jivasya jivanam. Phalguni mahatam tatra jivo jivasya jivanam
- We have been habituated since time immemorial, many life after many life, simply for sense gratification. It is not very easy to give up the idea. Therefore sastra says even if you have got idea of sense gratification, still you take to KC
- We have got many sastric evidences how one can become completely sinless simply by chanting Hare Krsna maha-mantra and observing very strictly the four prohibitive rules and regulations
- We have heard from the sastras that Lord Krsna has multienergies and parts and parcels, but now, in that sacrificial arena, all could actually experience how the Supreme Personality of Godhead eternally exists with His different energies
- We have to accept sastra, how things are going on beyond our experience. Without that, we cannot have knowledge. That is called Vedic process. Sruti-jnanam. Sruti means hearing from authorities. That is real knowledge. Srotra-pantha
- We have to accept the Vedic injunction, sastric injunction, not nonsensical theories. If we are guided by nonsensical theories, then we'll never be able to understand how things are going on
- We have to consult sastra. What is our problem, we have to consult sastra. And sastra, how we can consult sastra. Sastra, we have to go somebody who knows sastra
- We have to follow the injunction of the sastra. We cannot manufacture our own ways of spiritual advancement. That is not possible
- We have to follow the sastra and the great saintly person. Otherwise there is no difference between omkara and Krsna. But because sastra recommends harer nama harer nama (CC Adi 17.21), we have to accept it
- We have to know actually from authentic sastra what is the actual thing. Sastra-caksusa. You don't see with your these blunt eyes, rascal eyes. We see through the sastra. That should be. That is real knowledge
- We have to learn from the authorized sastras, from the Bhagavad-gita, from Srimad-Bhagavatam, from Vedas, not from the rascals. Then you'll understand. Your real affection from Krsna will be awakened, and your life will be successful
- We have to make it confirmed in three ways. What we hear from the sadhus, we shall have to consult whether these things are spoken in the sastras. And whether the statements or sastras are confirmed by guru, by the direct spiritual master
- We have to see through the sastra characteristic of a rascal, that he is not Krsna conscious. That's all. We may be fool, but we take lesson from Bhagavad-gita. That's all. And from the lesson we understand you are rascal number one. That's all
- We have to see through the sastra. Not by these blunt eyes. That is not possible. So all these things should be discussed, should be understood, so long we are young, strong, brain is in order. Then our life will be successful
- We have to take information of Krsna from the sastra. Sastram eva caksusa. Vedanta-sutra. Your eyes should be sastra, not your so-called imagination. Sastra-caksus
- We have to understand through sastra. We cannot see our past, present and future, but if we see through the sastras . . . Sastra-caksusa: "You should try to see from the sastra." Actually, we understand everything through sastra, not directly
- We have to, according to the sastric injunction, according to the spiritual master instruction, everywhere we have to organize this Krsna family
- We may advertise ourselves as very great jnanis, learned personalities, but we are actually fools. That is the sastric conclusion. If we are actually jnanis, we should surrender unto Krsna
- We must engage in the nine processes of devotional service, the first of which is hearing (sravana). Then, under the direction of the spiritual master and the sastras, one can immediately become a liberated person
- We must not deviate from the injunctions of the sastras. This is confirmed in the next verse of the Caitanya-caritamrta - CC Adi 17.25
- We say that the words of sastra should be taken as they are, without change, since they are beyond our arguments
- We shall never use this artificial fertilizer on our farms. It is forbidden in the sastras. If you plant easily grown crops once in the year, then the earth will not become exhausted. Don't overuse the land
- We should follow in the footsteps of Lord Caitanya as far as possible and try to convince the opposition by quoting from the sastras and presenting the conclusion of the acaryas. It is in this way that we should try to defeat all the enemies of the Lord
- We should know, whenever there is sanction in the sastra for meat-eating, for sex intercourse, or for drinking, it is not for encouraging; it is for prohibiting, restricting
- We should not be sorry. Because Krsna says. When we, I mean to say, deliberately discuss on sastras, there is no question of compromising. We must face the bare facts
- We should take advantage of the sastras, Vedic knowledge. It is India's property. Everything was cultivated in India, but because andha yathandhair upaniyamanah. Our rascal leaders (of India), they are leading these andhas, they are not interested
- We should take from the sastra the real path. Then we shall become intelligent. Su-medhasah
- We should take standard sastra and follow and establish educational institution to train them. Otherwise, simply by crying in the wilderness, what will be the result
- What is the value of opinion if the people are all asses? There is no opinion. One should take as it is enjoined in the sastra. No opinion. What is the use of taking opinion of an ass?
- What Krsna says, that is recorded in the sastra, especially in the Bhagavad-gita. So you act what is said in the Bhagavad-gita; then you remain free from all sinful reaction
- Whatever He (Lord Caitanya) does, whatever He speaks, that is sastra. But still, because He's playing the part of acarya, He immediately gives Vedic evidences. That is the way of acarya
- Whatever Krsna says, that is Supreme, not a third-class man's version. Is it clear? Yes. We should not take a third-class, fourth-class man's version. We should take from the sastra
- Whatever thoughts are coming, you note it. Keep it. We shall utilize it with reference, with reference to the sastra
- When a lady takes an ordinary bath it is called mala-snana, and when she takes a full bath, including the head it is called sirah-snana. At this time she needs sufficient oil to smear on her head. That is the direction of the commentators of smrti-sastra
- When a man is properly mature, he can marry according to the rules and regulations of the sastras and use his genitals for begetting nice children. That is legal and religious
- When an advanced devotee comes to the point of eternal love for Krsna, no one can deviate him from that position, neither by argument nor by sastric evidence
- When an intelligent person hears from the lawbooks and sastras, or scriptures, that stealing is not good and hears that a thief is punished when arrested, he refrains from theft
- When he (a second-class devotee) becomes expert in logic and can refer to the sastras, he becomes a first-class devotee
- When His incarnation is present on this planet or in this universe, the Lord kills the demons & protects His devotees simultaneously. Sometimes Visnu appears in His person as Lord Krsna or Lord Rama. All of these appearances are mentioned in the sastras
- When one indulges in illicit sex life, as defined by the sastras, either by thinking, planning, talking about or actually having sexual intercourse, or by satisfying the genitals by artificial means, he is caught in the clutches of maya
- When one is enriched with wealth and knowledge which are under his full control and by means of which he can perform yajna or please the SPG, one must perform sacrifices, offering oblations to the fire according to the directions of the sastras
- When one performs ritualistic sacrifices as prescribed in the Vedas, one needs expert brahmanas known as yajnika-brahmanas. In Kali-yuga there is a scarcity of such brahmanas. Therefore in Kali-yuga the sacrifice recommended in sastra is sankirtana-yajna
- When properly executed in terms of the rites mentioned in the sastras, which are now very difficult to perform in this age of want and scarcity, such (demigod) worship can certainly fulfill one’s desires for sense gratification
- When self-realized, the advanced devotee externally remains like a neophyte and executes all the sastric injunctions, especially those concerning hearing and chanting
- When the Lord will be pleased with you, you will also understand these conclusions and will quote from the sastras
- When the mother Vedas (sruti) is questioned as to whom to worship, she says that You are the only Lord and worshipable object. Similarly, the corollaries of the sruti-sastras, the smrti-sastras, give the same instructions, just like sisters
- When the priests and all the others saw Maharaja Prthu very angry and prepared to kill Indra, they requested him: O great soul, do not kill him, for only sacrificial animals can be killed in a sacrifice. Such are the directions given by sastra
- When there is a discussion on a point of sastra, devotees do not observe the usual etiquette, they speak only the satyam, although it may not necessarily be priyam
- When there is a scarcity of grain, the government should follow the methods prescribed in the sastra and approved by the acaryas; thus there will be a sufficient production of grains, and food scarcity and famine can be checked
- When there is allowance for sex life or meat-eating or drinking in the sastras, they are not meant for instigating that "You go on with this business as much as you can." No. Actually they are meant for restriction
- When there is not a tinge of karma and jnana, that is pure bhakti. That is Krsna's mission. So everything is there, direction is there. We can guide you, not according to our whims, but according to sastra
- When they (so-called jnanis, yogis, karmis and tapasvis) say they are as good as we are, we must say that only we are good and that they are not good. This is not our obstinacy; it is the injunction of the sastras
- When we speak of Bhagavan, or when the sastras refer to Bhagavan, we refer to Him who is above material understanding
- When you follow without consideration of whether it (the order of the spiritual master and the order of the sastra, or scripture) is convenient or inconvenient, simply because it must be done, that is called tapasya
- Whenever there is ruling, either by weapons or by injunctions, the sas-dhatu is the basic principle. Between sastra (ruling through weapons) and sastra (ruling through the injunctions of the scriptures), the better is sastra