Spiritual bliss means it is continually going on; still, nobody is fed up. Here you can accept any ānanda in this material world, so many things. It cannot go on very long time. Suppose if I give you rasagullā, one rasagullā, you can take, "Oh, very nice." Another, "Very nice." Another, "Nice." You see? Then next four or five, "No, I do not want." Finished. Similarly, any ānanda you can take. Sex life. It cannot be continued. Finished. So try to understand what is cinmayānanda. Ānanda-cinmaya-rasa-pratibhā . . . it . . . they'll never ends. It goes, nava-nava-yauvana, one after another, new, new, new, new. Just try to understand what is spiritual bliss. You do not . . . the sahajiyās, they accept this material bliss as spiritual bliss. That is called sahajiyā. Don't be sahajiyās. Try to understand according to śāstra.
So Kṛṣṇa is described, this how He becomes Hṛṣīkeśa, that goloka eva nivasati. He is enjoying with His associates, the cowherds boy, the gopīs, in goloka-nāmni nija-dhāmni. He is enjoying there. At the same time, He is within your heart. This is Kṛṣṇa, Hṛṣīkeśa. He's come simultaneously, not only within your heart, within the atom. Aṇḍāntara-stha-paramāṇu-cayāntara-sthaṁ govindam ādi-puruṣaṁ tam aham . . . (Bs. 5.35). Not only within your heart, but within the atom. Just imagine how many atoms there are. So Kṛṣṇa is everywhere.
These are . . . we have to take information of Kṛṣṇa from the śāstra. Śāstram eva cakṣusā. Vedānta-sūtra. Your eyes should be śāstra, not your so-called imagination. Śāstra-cakṣusā. Yaḥ śāstra-vidhim utsṛjya vartate kāma . . . (BG 16.23). If you give up the direction of the śāstra and manufacture your own way, yaḥ śāstra-vidhim utsṛjya vartate kāma-kārataḥ, as you like, then na sa siddhim avāpnoti: you will never get siddhi, perfection. Never get. Na sa siddhim avāp . . . na sukham, neither happiness.
And what to speak of parāṁ gatim, going back to home, back to Godhead. So śāstra-cakṣusā. Everything we have to take from the śāstra. Because we are blind now. Śāstra-cakṣusā. Our, the śāstra-jñāna, because the spiritual master enlightens the disciple with śāstra-jñāna, therefore he is spiritual master. If the spiritual master bluffs the disciple, then he is not spiritual master. Bluffing. No.