Very minute. So just see that minute portion of God is so powerful. Hah? Just like potassium cyanide. Minute quantity, if you take one grain, immediately you'll die. Immediately you'll die. Similarly, if some ordinary material thing is so powerful, just imagine the spirit soul, how much powerful he is. And they have no machine to find out. How they will find out? One ten-thousandth part of the hair, we cannot see—the tip of the hair is so small—and divided into ten-thousandth part. That one part is the dimension of the soul. Everything is there in the śāstra, Upaniṣads. Keśāgra-śata-bhāgasya śatadhā kalpitasya ca jīvaḥ bhāgo sa vijñeyaḥ (CC Madhya 19.140). And . . . It is very powerful. We can take the example that very minute quantity of potash cyanide. There is no taste. In chemical analysis there is a taste. So up to date, nobody has tasted potash cyanide, because as soon as the chemist will taste, immediately, he'll not be able to say what is this. (laughter)
So you have to understand from the śāstra, śāstra-cakṣuṣa. The Vedas say that you have to see through the śāstra, through the authoritative śāstra. With these blunt eyes what can you see? You're so much anxious. Everyone says, "Can you show me God?" What you can see? What is the power of your eyes? You cannot see your eyelid. The eyelid is attached to the eye. Can you see? So how you can see God? You're so imperfect. Just like if there is some particle within the eyelid, we become embarrassed. But why . . . the eye is attached. Why not see and take it away? This is practical. So what is the power of your eyes? You cannot see the nearest and you cannot see distant place. You cannot see in darkness. So many conditions. So you're always under the conditions, and you declare "Independent." How foolishness it is. Your senses are all imperfect. No senses are perfect. You can use the senses under certain condition only. I'm claiming, "This is my hand," and as soon as there is some nervous disability it is paralyzed, finished.
So actually we are claiming that "This is mine," but you have no right to claim it. You're dependent. Suppose if you live in a rented apartment, you cannot claim that this is your apartment. It belongs to the landlord. You're allowed to stay here under certain conditions. You're not proprietor. Similarly, this body, this body is Kṛṣṇa's. What is this body? Bhūmir āpo analo vāyuḥ khaṁ mano buddhir . . . (BG 7.4). It is constituted of these things: earth, water, fire, air, ether, mind, intelligence and ego. And Kṛṣṇa says, bhinna me prakṛti aṣṭadhā: "These are Mine, My things." You cannot create water. You cannot create earth. You cannot create fire. You cannot create ether. Nothing. So this body is pañcabhūta, five elements. So you have not created; Kṛṣṇa has created. So how it is your body? It is Kṛṣṇa's body. He has given you the concession that you can live. "You can live peacefully. You can enjoy the products which are given to you. I have given you food grains. I have given you fruits, flowers. Or, even if you want to eat meat, that also I have given you." You cannot produce an animal. So everything you are eating—given by God. Your body is given by God. Your mind is given by God. And you, yourself, the soul, you are also part and parcel of God. So where is your independent existence? There is no independence. This is knowledge. Not only that. Because you have forgotten that everything belongs to Kṛṣṇa, He is also sitting with you. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna . . . (BG 18.61). Sarvasya cāhaṁ hṛdi sanniviṣ . . . Again He says hrdi, "in the heart." Sarvasya cāhaṁ hṛdi sanniviṣṭa, mattaḥ smṛtir jñānam apohanaṁ ca (BG 15.15). Everything is there. So God and the living entity, both are within his heart.